WEBVTT - Family Secrets Live: In Conversation with Gretchen Rubin, Part II

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<v Speaker 1>Family Secrets is a production of I Heart Radio. Hi,

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<v Speaker 1>Family Secrets listeners. It's me Danny here with part two

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<v Speaker 1>of my conversation with Gretchen Ruben, which we recorded live

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<v Speaker 1>back when live audiences were still a thing. This audience,

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<v Speaker 1>in particular, came prepared with some really thought provoking questions

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<v Speaker 1>about the ethics of secret keeping, informed by their own

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<v Speaker 1>personal experiences. I can't wait for you to listen, and

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<v Speaker 1>be sure to keep an eye out for more great

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<v Speaker 1>bonus content as we work hard on the new season

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<v Speaker 1>of Family Secrets coming in October. Hi, Gretchen and Danny,

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<v Speaker 1>thank you so much. My name is Sherry Hoft Tostad.

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<v Speaker 1>I'm a therapist and I spent One of my specialties

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<v Speaker 1>is infertility and third party reproduction. So I work with

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<v Speaker 1>individuals and couples who are pursuing UM using a donor

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<v Speaker 1>egg donor sperm donor embryout, and a lot of them struggle.

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<v Speaker 1>You know, I can tell them all of the research

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<v Speaker 1>behind disclosure and the importance of telling their child their

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<v Speaker 1>story from the beginning. What do you think it's the

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<v Speaker 1>most important thing I can impart to these these you

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<v Speaker 1>know individuals or couples about the importance of disclosing and

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<v Speaker 1>disclosing early. Thank yeah, thank you for that question. Um well,

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<v Speaker 1>I think the most motivating thing would be your child

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<v Speaker 1>is going to find out. And that's what I'm saying.

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<v Speaker 1>I actually for myself when I received letters and you know,

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<v Speaker 1>notes from people or people come up to me, I

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<v Speaker 1>leave the like you know, disclosure good, non disclosure bad

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<v Speaker 1>out of it and just say your child is going

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<v Speaker 1>to find out, because that's to me very convincing. It's

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<v Speaker 1>just do you want to be in a situation where

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<v Speaker 1>at some point your child is going to turn to

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<v Speaker 1>you and say, how could you have kept this information

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<v Speaker 1>from me? We all have a right to know as

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<v Speaker 1>much about our genetic identity as possible. And one other thing,

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<v Speaker 1>I remember the moment where I suddenly realized I have

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<v Speaker 1>been giving incorrect medical history all my life, confidently giving

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<v Speaker 1>incorrect medical history, um, for myself and for my own child, um,

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<v Speaker 1>in terms of family history, and it's just unacceptable. So

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<v Speaker 1>I think on the very practical levels of just horses

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<v Speaker 1>fled the barn, not going back. Hi, my name is

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<v Speaker 1>hadar Um. I you touched on this a little bit,

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<v Speaker 1>but what is if you're willing to share your personal

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<v Speaker 1>opinion on these donors that are maybe unknowingly having several

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<v Speaker 1>of these children out there. I mean, I've seen the

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<v Speaker 1>stories of you know, up to these seven half siblings,

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<v Speaker 1>and how do you feel like the medical community should

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<v Speaker 1>be addressing that and should they be limiting because I

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<v Speaker 1>feel like as far as I've seen, there has been

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<v Speaker 1>many limitations. Thank you for that question. Are so we

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<v Speaker 1>are in Canada are the only two countries in the

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<v Speaker 1>developed world that do not have a registry UM that

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<v Speaker 1>limits the number of offspring a donor can produce. In Europe,

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<v Speaker 1>In Asia, there are there's accountability, there's a registry. There's

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<v Speaker 1>a number in Taiwan. That number is one UM and

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<v Speaker 1>I think it goes up to maybe about twenty five

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<v Speaker 1>and like the Netherlands. But there's there's accountability, and there's

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<v Speaker 1>there's what and there's monitoring exactly and the monitoring actually

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<v Speaker 1>ends up accomplishing a lot. It means that donors have

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<v Speaker 1>to be truthful about their medical histories. There's a lot

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<v Speaker 1>of things that go that go into it. The agencies

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<v Speaker 1>that are um you know, selling donor sperm and donor

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<v Speaker 1>eggs are still promoting anonymity. There's still you can go

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<v Speaker 1>on these sites and see that donors are being listed

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<v Speaker 1>as anonymous when it's no longer possible for donors to

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<v Speaker 1>be anonymous, and um, to me, that's a kind of malpractice.

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<v Speaker 1>It's it's it's no pun intended. It is inconceivable to

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<v Speaker 1>me that that people are falling for it, um and

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<v Speaker 1>and that, and that it's being advertised and marketed in

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<v Speaker 1>that way. So it's one of the reasons why I

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<v Speaker 1>will continue to be a voice about this, because it

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<v Speaker 1>feels like it's part of the work of my life

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<v Speaker 1>now to say, do you realize there's no regulation in

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<v Speaker 1>this country about this? And combine no regulation with lack

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<v Speaker 1>of disclosure, and you end up with situations where I

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<v Speaker 1>mean a recent story that I heard a doctor who's

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<v Speaker 1>I guess probably in his sixties fifties, maybe sat his

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<v Speaker 1>teenage children down, um, because they were reaching an age

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<v Speaker 1>where they were starting to date, and and he said

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<v Speaker 1>to them, don't date anyone from Michigan. And he had

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<v Speaker 1>been a medical student, you know, Michigan, and he donated

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<v Speaker 1>his way through medical school as a young, poor medical student.

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<v Speaker 1>And he was basically he was trying to do the

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<v Speaker 1>right thing actually by letting his children know that he

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<v Speaker 1>had been a sperm donor. That's a very helpful thing

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<v Speaker 1>to know, um, as you make your way into the world.

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<v Speaker 1>But it's also like and nobody leaves Michigan that room.

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<v Speaker 1>I with interest lots of what you said, And you

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<v Speaker 1>just mentioned the similarity, but difference between the similarity and

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<v Speaker 1>difference between secrets and privacy in the same way i'm

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<v Speaker 1>I guess I'm struck by the fact that identity and

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<v Speaker 1>ancestry are not the same. And and so what you've

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<v Speaker 1>got from your father is identity, the ancestry is different.

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<v Speaker 1>That's right, and that's a very profound idea. UM. I

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<v Speaker 1>realized when I told my son what I had discovered,

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<v Speaker 1>and that it was actually not a big deal for him,

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<v Speaker 1>that oh, he was very happy to realize that he

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<v Speaker 1>might not be bald like my dad and my grandfather

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<v Speaker 1>and my great but all the all the men, I guess,

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<v Speaker 1>even staring at the portraits of my house and like

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<v Speaker 1>picturing his future bald self. But he wasn't perturbed. And

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<v Speaker 1>I what I realized was that my father, he had

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<v Speaker 1>never known my dad, so my father to him was

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<v Speaker 1>an ancestor. And I was very identified with my ancestors.

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<v Speaker 1>It's one of the reasons why this was so world

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<v Speaker 1>rocking for me. I come from a family on my

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<v Speaker 1>father's side that was very conscious of its own posterity,

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<v Speaker 1>and I had received many stories of the generations before me,

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<v Speaker 1>and I had kind of incorporated them into my identity.

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<v Speaker 1>We don't love our ancestors. We can't love our ancestors

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<v Speaker 1>because we never knew them, that we didn't walk the

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<v Speaker 1>world with them. We love the people that we walk

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<v Speaker 1>the world with. Who we grapple with, and who we

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<v Speaker 1>fight with, and we who we you know, engage with,

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<v Speaker 1>and who and who and who we love. They're the people.

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<v Speaker 1>Those are the people who form our identities. I mean,

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<v Speaker 1>I've come to the realization that really it took three

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<v Speaker 1>people to make me. You know, I am as formed

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<v Speaker 1>by my mother and my dad who raised me, um

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<v Speaker 1>and my biological father, with whom I have a great

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<v Speaker 1>deal of familiarity. I inherited a lot of traits from

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<v Speaker 1>him and a constitution from him in a certain way. Um.

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<v Speaker 1>But so, but identity wise, I mean, people ask me,

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<v Speaker 1>and as someone someone may have this question, so I'll

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<v Speaker 1>just answer it. So, do you feel less Jewish now?

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<v Speaker 1>Or more Jewish because I'm biologically half Jewish. Um, I

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<v Speaker 1>actually feel more Jewish now because I now understand all

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<v Speaker 1>the questions people were always asking that made me feel

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<v Speaker 1>like such an outsider. Now now it just all makes

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<v Speaker 1>sense to me. So my sense of self identity is

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<v Speaker 1>actually stronger and way more powerful than it was before

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<v Speaker 1>my discovery. We'll be back in a moment with more

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<v Speaker 1>family secrets. I was a donor at Pennsylvania Hospital, not

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<v Speaker 1>University of Pennsylvania Hospital, pensyl for in the seventies and eighties,

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<v Speaker 1>and it was anonymous. And then five years ago, because

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<v Speaker 1>my father's DNA before he died was in a mix,

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<v Speaker 1>they started contacting looking for their grandfather and discovered it

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<v Speaker 1>was me, and I have since been in touch and

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<v Speaker 1>met two of them. I am in writing touch with

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<v Speaker 1>several others. The question I have for you, and this

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<v Speaker 1>is a dilemma I'm having now, is UM, a woman

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<v Speaker 1>put her d N A in and is looking for

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<v Speaker 1>it is clearly me, and somehow I didn't her back.

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<v Speaker 1>So I found the mother and wrote to the mother

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<v Speaker 1>and to ask, and the mother wrote back, please don't

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<v Speaker 1>tell my daughter. It would ruin the family. Although the

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<v Speaker 1>daughter must see something already, and I don't know what

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<v Speaker 1>I should do do what it is my responsibility to

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<v Speaker 1>the mother who says it would wreck her family, or

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<v Speaker 1>to the daughter who wants to know. That's you see

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<v Speaker 1>the kinds of stories that are coming. I mean, it's extraordinary.

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<v Speaker 1>Thank you for sharing that, and thank you for asking that. Um,

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<v Speaker 1>it would seem to me that the daughter is searching

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<v Speaker 1>and your information is available, so she will find you

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<v Speaker 1>if she wants to. She will find you because she's

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<v Speaker 1>looking right. She she she took a DNA test, right,

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<v Speaker 1>So it would seem to me that making yourself discoverable

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<v Speaker 1>is your best, you know sort of action in a

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<v Speaker 1>way like I. I was approached by a man in

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<v Speaker 1>his eighties after a talk I did recently, who just

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<v Speaker 1>randomly was at the talk, knew nothing about what I

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<v Speaker 1>was going to be talking about, and it turned out

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<v Speaker 1>he had been a donor at the institute in Pennsylvania

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<v Speaker 1>where I was conceived at around the same time. And

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<v Speaker 1>after we talked, he said, you know, I'm going to

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<v Speaker 1>do a DNA test so that my biological children, if

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<v Speaker 1>I have any, can discover me, which I thought was,

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<v Speaker 1>you know, as the opposite of what some responses are right.

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<v Speaker 1>So you've made yourself, You've made yourself available, and that's

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<v Speaker 1>a beautiful thing. UM. And now I think it's like

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<v Speaker 1>up to the fullness of time to let it play out.

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<v Speaker 1>That's what I would say, Hi, Danny, I'm My name's Rina.

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<v Speaker 1>I'm a huge fan of writings. UM. I have a question.

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<v Speaker 1>Dr Van rccle says that when you have a traumatizing event,

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<v Speaker 1>that that trauma can become cellular UM and that shame carries.

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<v Speaker 1>My question is, have you carried any of the shame

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<v Speaker 1>that you speak of that your parents had, and if so,

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<v Speaker 1>what do you do to combat in That's a great question,

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<v Speaker 1>and I think the answer is yes. I think that's

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<v Speaker 1>one of the things that I really had to contend

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<v Speaker 1>with is I had to rethink and reimagine my history,

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<v Speaker 1>my history with my parents, UM, how they I found

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<v Speaker 1>it very painful to read The Body keeps the Score

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<v Speaker 1>reread it. I had read it once before. I, before

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<v Speaker 1>I had made this discovery. I didn't find it nearly

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<v Speaker 1>as painful to know that they were UM. My parents

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<v Speaker 1>themselves were in a dissociated state. UM. I think from

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<v Speaker 1>most of our shared lives together, because they were keeping

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<v Speaker 1>a secret. You know. The tagline for Family Secrets the

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<v Speaker 1>podcast is um to keep the secrets that are kept

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<v Speaker 1>from us, the secrets we keep from others, and the

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<v Speaker 1>secrets we keep from ourselves, and the secrets we keep

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<v Speaker 1>from ourselves are in many ways, the most toxic of secrets. Yes, yeah,

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<v Speaker 1>Gretchen is mentioning my my Christmas card. When I was

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<v Speaker 1>a little girl, I was the Kodak Christmas poster child.

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<v Speaker 1>And there was a whole story when when you read

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<v Speaker 1>my book, you'll I write about it in Inheritance. There

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<v Speaker 1>was a whole story that went along with how an

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<v Speaker 1>Orthodox Jewish girl wound up wishing the entire world to

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<v Speaker 1>merry Christmas. Um. But when you actually look at the poster,

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<v Speaker 1>look at it with cold eyes, it's so clear that

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<v Speaker 1>it was set up, that I was set up to

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<v Speaker 1>be the Kodak Christmas poster child, which is not the

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<v Speaker 1>story that I ever understood. But if you just look

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<v Speaker 1>at it, I mean the confirmation bias, you know, it's

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<v Speaker 1>it's so clear that that's what it was. So my

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<v Speaker 1>parents when when my son was born, my mother walked

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<v Speaker 1>into the hospital room he was you know, hours old,

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<v Speaker 1>and she said he looks just like a Shapiro, and

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<v Speaker 1>she meant it. I believe she could have passed a

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<v Speaker 1>polygraph test. So we were in this world of the

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<v Speaker 1>unthought known. We existed in this world of the unsaid,

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<v Speaker 1>and I think I was really formed by that in

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<v Speaker 1>so many ways and in terms of how what I

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<v Speaker 1>do with it? Um, I do this with it, um.

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<v Speaker 1>I think I've written from that place for a long time.

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<v Speaker 1>I try to be as I try to take the

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<v Speaker 1>material that life has presented me with and shape it

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<v Speaker 1>into art, shape it into something that will touch other lives,

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<v Speaker 1>to connect, um, to to do it in as authentic

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<v Speaker 1>a way as I possibly can, so that I feel

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<v Speaker 1>like I'm I'm using it. It's not using me. Danny,

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<v Speaker 1>This is dan Um. Thank you not only for your books,

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<v Speaker 1>but for reading some of them for audible. My question

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<v Speaker 1>is about the cross section of secrets, lies, and privacy. Um.

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<v Speaker 1>So there's a certain energy that seems to be involved

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<v Speaker 1>with maintaining a lie or keeping a secret, and wondering,

0:14:24.320 --> 0:14:29.880
<v Speaker 1>as a memorist, when you are protecting someone's privacy, is

0:14:29.920 --> 0:14:33.360
<v Speaker 1>there any fear of, like not keeping your facts or

0:14:33.400 --> 0:14:37.360
<v Speaker 1>your identities straight? Which one you're gonna protect? Me which

0:14:37.360 --> 0:14:42.480
<v Speaker 1>one you're gonna make public? UM? Does it take a

0:14:42.560 --> 0:14:46.520
<v Speaker 1>similar kind of energy as keeping a secret other secrets?

0:14:48.200 --> 0:14:54.000
<v Speaker 1>That's interesting. It's in all of my memoirs I've had

0:14:54.080 --> 0:15:03.440
<v Speaker 1>different relationships to the question of UM, protecting or changing,

0:15:03.720 --> 0:15:07.960
<v Speaker 1>you know, the the identity, the the identifying details of

0:15:07.960 --> 0:15:11.520
<v Speaker 1>of people that I have written about I and it's

0:15:11.560 --> 0:15:16.200
<v Speaker 1>it's it's again as individual as this, the circumstances and

0:15:16.320 --> 0:15:21.800
<v Speaker 1>the book. For example, UM, in my first memoir, Slow Motion,

0:15:21.880 --> 0:15:25.280
<v Speaker 1>my mother was still living and UM and by the way,

0:15:25.320 --> 0:15:27.360
<v Speaker 1>it's going to be on audible two more I mean,

0:15:27.360 --> 0:15:28.840
<v Speaker 1>I mean it's going to be an audiobook. I have

0:15:28.880 --> 0:15:33.880
<v Speaker 1>two more UM of my backlist that are turning into audiobooks,

0:15:33.880 --> 0:15:36.960
<v Speaker 1>which is so pleasing to me, both Slow Motion and

0:15:37.000 --> 0:15:40.840
<v Speaker 1>still Writing. But in Slowmotion my mother was still living.

0:15:41.200 --> 0:15:43.440
<v Speaker 1>I was very conscious I did not want to hurt

0:15:43.480 --> 0:15:49.120
<v Speaker 1>my mother. You know, if any of you are writing memoirs, UM.

0:15:49.200 --> 0:15:52.520
<v Speaker 1>One of the things that like a really good tool

0:15:53.040 --> 0:15:56.360
<v Speaker 1>with which to think about this is the question of

0:15:56.400 --> 0:16:02.360
<v Speaker 1>motivation writing out of revenge. Gretchen was just saying, doesn't

0:16:02.360 --> 0:16:04.320
<v Speaker 1>this come up with wedding toasts too? It's like a

0:16:04.400 --> 0:16:08.880
<v Speaker 1>chance I've seen wedding toasts go very awry, right, and

0:16:09.000 --> 0:16:11.800
<v Speaker 1>it's like why why why are you choosing now to

0:16:11.840 --> 0:16:14.800
<v Speaker 1>recount the entire romantic history of the bride like that

0:16:14.880 --> 0:16:19.320
<v Speaker 1>kind of thing. Um. But the question of motivation, I

0:16:19.320 --> 0:16:21.680
<v Speaker 1>think if the writer is sitting there and thinking, I

0:16:21.760 --> 0:16:25.360
<v Speaker 1>can't wait until so and so read this, then it's

0:16:25.360 --> 0:16:30.880
<v Speaker 1>a really good indication that, um, you're writing like to

0:16:31.240 --> 0:16:35.640
<v Speaker 1>someone against someone. UM. When I mean I protected my

0:16:35.680 --> 0:16:40.760
<v Speaker 1>biological father's identity because it felt like that was completely

0:16:41.520 --> 0:16:43.800
<v Speaker 1>the right thing to do. It's one thing to be

0:16:43.840 --> 0:16:46.360
<v Speaker 1>contacted by a biological child, is another thing to have

0:16:46.400 --> 0:16:50.240
<v Speaker 1>that biological child, you know, plaster your name all over creation.

0:16:50.360 --> 0:16:53.040
<v Speaker 1>I mean, that was and there was no reason for it.

0:16:53.120 --> 0:16:56.520
<v Speaker 1>There was nothing, nothing to be gained by anybody in

0:16:56.600 --> 0:16:59.920
<v Speaker 1>terms of doing that. But when I've written about my parents,

0:17:00.920 --> 0:17:03.640
<v Speaker 1>my half sister who I grew up with, I mean

0:17:03.720 --> 0:17:10.760
<v Speaker 1>much older half sister, UM, I've felt that what I've

0:17:10.800 --> 0:17:18.840
<v Speaker 1>attempted to do is tell my story as UM, conscientiously

0:17:19.640 --> 0:17:23.720
<v Speaker 1>and in the most crafted way that I possibly can,

0:17:25.000 --> 0:17:27.399
<v Speaker 1>not to tell their story, but to tell my story

0:17:27.720 --> 0:17:31.080
<v Speaker 1>that also has them within my story. We don't live

0:17:31.160 --> 0:17:36.760
<v Speaker 1>in isolation, UM, My friend Andrea debuse Uh the third,

0:17:36.960 --> 0:17:40.360
<v Speaker 1>the wonderful writer. He I once heard him say when

0:17:40.359 --> 0:17:42.440
<v Speaker 1>somebody was saying, how could you have written about your

0:17:43.000 --> 0:17:45.840
<v Speaker 1>younger brother, his younger brother had been abused by a

0:17:45.880 --> 0:17:47.959
<v Speaker 1>high school teacher. How could you have written about him?

0:17:48.040 --> 0:17:50.680
<v Speaker 1>That you had no right to do that? And Andrea said,

0:17:50.720 --> 0:17:52.840
<v Speaker 1>you know, when I would come home after school to

0:17:52.920 --> 0:17:55.840
<v Speaker 1>our parentless empty house, and I would walk down the

0:17:55.880 --> 0:17:58.520
<v Speaker 1>hall and my brother's bedroom door was closed, and I

0:17:58.560 --> 0:18:00.400
<v Speaker 1>would hear what was going on on the other side

0:18:00.400 --> 0:18:03.080
<v Speaker 1>of that door. What was going on the other side

0:18:03.080 --> 0:18:05.960
<v Speaker 1>of the door is my brother's story to tell. But

0:18:06.160 --> 0:18:08.640
<v Speaker 1>what happened to me on my side of the door,

0:18:08.960 --> 0:18:11.439
<v Speaker 1>and my feelings about not being able to protect my

0:18:11.480 --> 0:18:14.679
<v Speaker 1>brother and my own sense of helplessness, that's my story

0:18:14.720 --> 0:18:17.720
<v Speaker 1>to tell. And I love that as a example because

0:18:17.760 --> 0:18:21.080
<v Speaker 1>it's actually a door and a knob and a hallway.

0:18:21.160 --> 0:18:24.240
<v Speaker 1>It's like, that's yours and this is mine. But again,

0:18:24.280 --> 0:18:27.000
<v Speaker 1>we don't live in isolation, so our stories touch each other.

0:18:27.840 --> 0:18:36.840
<v Speaker 1>We'll be back in a moment with more family secrets. HI,

0:18:36.960 --> 0:18:40.400
<v Speaker 1>how are you. My name is Sophia UM. I am

0:18:40.520 --> 0:18:44.200
<v Speaker 1>very interested in the idea that um when your father

0:18:44.520 --> 0:18:49.439
<v Speaker 1>discovered your success. I can imagine he was proud and

0:18:49.520 --> 0:18:52.800
<v Speaker 1>he wanted to get to know you. But your father,

0:18:53.000 --> 0:18:55.800
<v Speaker 1>biological father, is not a simple man. He's also very

0:18:55.840 --> 0:19:00.320
<v Speaker 1>accomplished person. So from your angle, how did your relation ship,

0:19:00.560 --> 0:19:05.840
<v Speaker 1>um flourish considering that he's not an average individual? And UM,

0:19:05.880 --> 0:19:09.600
<v Speaker 1>also where are you holding in your relationship now? You know,

0:19:09.640 --> 0:19:14.000
<v Speaker 1>I don't know that my biological father initially felt proud

0:19:14.119 --> 0:19:19.040
<v Speaker 1>or anything like that. I think he initially just felt like, oh, um,

0:19:19.080 --> 0:19:23.480
<v Speaker 1>this is just it's it's very hard to to make

0:19:23.560 --> 0:19:27.480
<v Speaker 1>that kind of leap with someone who's a stranger, even

0:19:27.480 --> 0:19:33.680
<v Speaker 1>though there's all of this you know, genetic you know, commonality,

0:19:33.840 --> 0:19:39.720
<v Speaker 1>and a sense of again the familiar. Um. I feel

0:19:39.800 --> 0:19:43.440
<v Speaker 1>that we were lucky in a lot of ways because

0:19:44.359 --> 0:19:48.080
<v Speaker 1>we both tried to do the right thing. Ultimately, there

0:19:48.160 --> 0:19:50.680
<v Speaker 1>was a lot of a sense of compassion and kindness

0:19:51.320 --> 0:19:54.600
<v Speaker 1>UM that flowed in both directions. And to go back

0:19:54.640 --> 0:20:00.239
<v Speaker 1>to privacy, I talk very openly about and I right,

0:20:00.440 --> 0:20:04.840
<v Speaker 1>very openly and inheritance about what that experience was of

0:20:04.880 --> 0:20:09.480
<v Speaker 1>finding him and eventually meeting him. But I'm never going

0:20:09.560 --> 0:20:14.960
<v Speaker 1>to talk or write about our relationship as it moves forward. Um.

0:20:15.000 --> 0:20:18.679
<v Speaker 1>Because that feels like we get to have that relationship

0:20:18.760 --> 0:20:22.080
<v Speaker 1>now and that he doesn't have to be the biological

0:20:22.119 --> 0:20:25.320
<v Speaker 1>father of a writer. He just gets to be the

0:20:25.320 --> 0:20:28.200
<v Speaker 1>biological father of Danny and I get to have him

0:20:28.240 --> 0:20:31.359
<v Speaker 1>as my you know, whatever that relationship is, it's not

0:20:31.640 --> 0:20:33.960
<v Speaker 1>he doesn't feel like my father, feels like we have

0:20:34.040 --> 0:20:39.879
<v Speaker 1>a special, unusual friendship for which there's no playbook. Hello,

0:20:40.160 --> 0:20:42.160
<v Speaker 1>So my name is Sarah and I have a question

0:20:42.160 --> 0:20:45.879
<v Speaker 1>on behalf of my family and my father who um

0:20:46.200 --> 0:20:49.600
<v Speaker 1>was most likely conceived at the with Star Institute, him

0:20:49.680 --> 0:20:53.280
<v Speaker 1>and his two siblings and found out that they were

0:20:54.640 --> 0:20:57.040
<v Speaker 1>to well not all of them, but he was, even

0:20:57.080 --> 0:21:00.400
<v Speaker 1>though he never knew it was part of his family history. UM.

0:21:00.480 --> 0:21:04.640
<v Speaker 1>So my question is, um, if you have any research ideas.

0:21:04.680 --> 0:21:08.800
<v Speaker 1>He's sort of hit a wall and UM he's been

0:21:08.800 --> 0:21:11.800
<v Speaker 1>down to the wes Star Institute and they deny any

0:21:11.840 --> 0:21:15.880
<v Speaker 1>sort of history. Um. He's been now multiple times and

0:21:16.040 --> 0:21:20.040
<v Speaker 1>even walked off the premises by security and just would

0:21:20.040 --> 0:21:22.639
<v Speaker 1>like to know where he can continue the research and

0:21:22.680 --> 0:21:26.240
<v Speaker 1>how he can figure out, UM, if my grandparents actually

0:21:26.280 --> 0:21:30.520
<v Speaker 1>did go down there for you know, infertility treatment. What

0:21:30.760 --> 0:21:33.520
<v Speaker 1>your was your father born? Um? He was born in

0:21:33.600 --> 0:21:37.520
<v Speaker 1>nineteen fifty and um my his siblings were born I

0:21:37.560 --> 0:21:42.639
<v Speaker 1>think nineteen fifty three and fifty five. It's so interesting

0:21:42.720 --> 0:21:46.760
<v Speaker 1>to me that Wister would um deny any knowledge of this,

0:21:46.880 --> 0:21:52.080
<v Speaker 1>because there are many newspaper articles about Um Edmund Farris.

0:21:52.119 --> 0:21:54.520
<v Speaker 1>I'll just give you a brief overview of this. You

0:21:54.600 --> 0:21:58.880
<v Speaker 1>understand the question. Um, I forgot how near Philadelphia we are,

0:21:59.560 --> 0:22:05.040
<v Speaker 1>so I was able to find out where I was conceived.

0:22:05.040 --> 0:22:08.000
<v Speaker 1>And it was an institute too, called the Faris Institute

0:22:08.000 --> 0:22:11.800
<v Speaker 1>for Parenthood, and it was um run by a man

0:22:11.920 --> 0:22:15.800
<v Speaker 1>named Edmund Ferris Um who had originally been at the

0:22:15.800 --> 0:22:19.520
<v Speaker 1>Whister Institute. This is all on the campus of penn Um.

0:22:19.560 --> 0:22:22.280
<v Speaker 1>Faris was the director of the Whister Institute. He was

0:22:22.359 --> 0:22:28.359
<v Speaker 1>performing regularly um donor inseminations there. He had an entire

0:22:28.600 --> 0:22:31.239
<v Speaker 1>lab set up there where he was This is what

0:22:31.320 --> 0:22:35.879
<v Speaker 1>he was doing. And when the church caught wind of

0:22:35.880 --> 0:22:38.680
<v Speaker 1>what he was doing, they put a lot of pressure

0:22:38.680 --> 0:22:41.960
<v Speaker 1>on him to shut down. And also, one of the

0:22:42.200 --> 0:22:45.080
<v Speaker 1>stranger things that I discovered that I write about an

0:22:45.119 --> 0:22:49.359
<v Speaker 1>inheritance is that Faris was not an m D. Which

0:22:49.400 --> 0:22:52.560
<v Speaker 1>means that he was practicing medicine without a license. He

0:22:52.680 --> 0:22:55.440
<v Speaker 1>was a scientist. He was a brilliant scientist that actually

0:22:55.480 --> 0:22:59.280
<v Speaker 1>never got his proper do um, largely because he was

0:22:59.440 --> 0:23:03.520
<v Speaker 1>disliked and he was also doing it was It's very

0:23:03.560 --> 0:23:06.040
<v Speaker 1>likely that it would would have been Edmund Farris who

0:23:06.680 --> 0:23:11.360
<v Speaker 1>your grandparents, your grandparents would have gone to. Right, So

0:23:12.920 --> 0:23:16.320
<v Speaker 1>it's undeniable. I mean it's in newspaper articles. I'm sure

0:23:16.359 --> 0:23:23.760
<v Speaker 1>your father has found those newspaper articles. The institutional lack

0:23:23.840 --> 0:23:27.399
<v Speaker 1>of culpability, I'm not even sure what to say about

0:23:27.920 --> 0:23:31.960
<v Speaker 1>that's it's because it's not there's no denying it. It

0:23:31.960 --> 0:23:35.040
<v Speaker 1>would seem to me in terms of learning more that

0:23:35.160 --> 0:23:37.159
<v Speaker 1>the answers are all going to be in the d

0:23:37.280 --> 0:23:42.840
<v Speaker 1>na um, that that if there's If that was the case,

0:23:42.880 --> 0:23:47.359
<v Speaker 1>then family tree wise, there ought to be someone, you know,

0:23:47.400 --> 0:23:50.600
<v Speaker 1>a really good genealogist to help your your your father

0:23:51.000 --> 0:23:55.439
<v Speaker 1>kind of sort that sort that out. Um. That's the

0:23:55.480 --> 0:24:15.679
<v Speaker 1>best I can offer. Thank you so much, Stretched and Danny.

0:24:23.320 --> 0:24:25.639
<v Speaker 1>For more podcasts for my heart Radio, visit the I

0:24:25.760 --> 0:24:28.800
<v Speaker 1>Heart Radio app, Apple podcast, or wherever you listen to

0:24:28.840 --> 0:24:29.679
<v Speaker 1>your favorite shows.