WEBVTT - S1: Ep 7 - Silence

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<v Speaker 1>Before we start, I want to let you know that

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<v Speaker 1>this episode contains descriptions of alleged sexual abuse. In the

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<v Speaker 1>beginning was the word, and the word was with God,

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<v Speaker 1>and in silence the Word of God is pronounced. Ellie

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<v Speaker 1>Anastasia Demidova was a nun with the Missionaries of Charity.

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<v Speaker 1>Until he now uses he him pronounced and mostly goes

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<v Speaker 1>by the name Ellie, but he asked that we refer

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<v Speaker 1>to him as Ellie Anastasia. Anastasia is the name he

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<v Speaker 1>used when he was a sister in the MCS, so

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<v Speaker 1>that's what we'll do. Ellie Anastasia always loved silence. Praying

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<v Speaker 1>in silence brought him closer to God. He's found of

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<v Speaker 1>a quote from Mother Teresa. In the silence, God speaks.

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<v Speaker 1>It is not the empty silence, silence field with the

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<v Speaker 1>presence presence something which is greater than human being, then universe,

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<v Speaker 1>than anything else, the presence of something which is untouchable.

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<v Speaker 1>But now silence is painful. Since he left the Missionaries

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<v Speaker 1>of Charity, he avoids it. So I guess he leaves

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<v Speaker 1>a television on when he's at home, especially at night,

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<v Speaker 1>to make some kind of noise. Why do you think

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<v Speaker 1>silence is hard because it comes back. The mmur is back.

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<v Speaker 1>Maybe the most probably night is connected to the time

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<v Speaker 1>when everything was happening. This anxiety again comes and the

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<v Speaker 1>memories comes back. Never Never, I can sleep in silence

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<v Speaker 1>from Rococo Punch and I Hurt Radio. This is the turning.

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<v Speaker 1>I'm Erica Lance Part seven silence. Um, all right, I'm

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<v Speaker 1>just gonna press record on my end. Let's see so

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<v Speaker 1>your headphones are plugged in, right, Yeah. When we video chat,

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<v Speaker 1>Ellie Anastasia smiles a lot in this earnest almost shy

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<v Speaker 1>way testing testing. Yeah. Ellie Anastasia is thirty three years old.

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<v Speaker 1>He's originally from Russia. There's the sweetness that radiates from

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<v Speaker 1>him when he talks. He always wears a cap on

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<v Speaker 1>his head with all his hair tucked into it. Today,

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<v Speaker 1>Ellie Anastasia calls himself a human rights defender. He advocates

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<v Speaker 1>for the LGBTQ community and abuse victims. But back he

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<v Speaker 1>was twenty six years old and he was a pastilant

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<v Speaker 1>in the Missionaries of Charity. He was stationed in West Bengal,

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<v Speaker 1>India and a city culture Sarah. It's a small city

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<v Speaker 1>by Indian standards, about three people even though they were

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<v Speaker 1>in a city, ali Anastasia says, the empty house felt isolated,

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<v Speaker 1>like they were living off the map. There weren't many

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<v Speaker 1>Christians in the area, and without cars, they had to

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<v Speaker 1>walk two hours to get to a church for Mass

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<v Speaker 1>on Sunday. No television, no ragio, no news in general

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<v Speaker 1>in the city. We never knew what was happening. It's

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<v Speaker 1>very hot. Sometimes it is horrible raining, a lot of

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<v Speaker 1>monkeys just throwing everything around you. Despite the isolation and

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<v Speaker 1>the monkeys that tore up the MC's garden, Elianastasia loved

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<v Speaker 1>being there. I was so happy that my aim was

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<v Speaker 1>just I want to serve God. I love God. I

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<v Speaker 1>just want to live a proper life and to pray

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<v Speaker 1>and to love the poor and soul. He asked his

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<v Speaker 1>fellow sisters how to say words in Bengali so he

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<v Speaker 1>could talk to the people who lived there. Please teach

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<v Speaker 1>me how to tell him God loves you. I have

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<v Speaker 1>to tell people about love. I was just happy person.

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<v Speaker 1>He remembers the first time he met his mistress, the

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<v Speaker 1>nun in charge of his spiritual formation and day to

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<v Speaker 1>day life. The mistress was also the superior of the house.

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<v Speaker 1>Usually those positions are separate, so it was like the

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<v Speaker 1>mistress was both Elie Anastasia's boss and his boss's boss.

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<v Speaker 1>Something control was just frightening me. Maybe it was just

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<v Speaker 1>psychological because my vocations dependent on their first person, or

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<v Speaker 1>I don't know, but Elie Anastasia told me after he'd

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<v Speaker 1>been there a couple of weeks, the mistress, who are

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<v Speaker 1>not naming, started showing him special attention. She ate meals

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<v Speaker 1>with him, just the two of them. She talked about

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<v Speaker 1>mutual acquaintances, she empathized with challenges Eli Anastasia had faced

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<v Speaker 1>in the past. In one conversation, his mistress said she'd

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<v Speaker 1>received a message from the Virgin Mary that Mary told

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<v Speaker 1>her to become Elie Anastasia's spiritual mother, his personal mentor

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<v Speaker 1>and guide. Elie Anastasia showed us a note he says

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<v Speaker 1>he received from his mistress. It says, my dear little

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<v Speaker 1>spiritual child, thank you for accepting me as your spiritual mum,

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<v Speaker 1>and then mourns this note is only for you. All

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<v Speaker 1>of this seemed strange, given MC rules against close friendship

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<v Speaker 1>and special attention, but Ellie Anastasia didn't question it. It

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<v Speaker 1>wasn't his place to question. Then, one evening, they were

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<v Speaker 1>in the sacristy, a room off the chapel. They were alone.

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<v Speaker 1>Ellie Anastasia's mistress asked him to sit next to her

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<v Speaker 1>on a stool. Then the mistress stood up and pulled

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<v Speaker 1>Elie Anastasia's head to her belly. She held it there.

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<v Speaker 1>She uttered these phrases like she was soothing him. Mother medic,

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<v Speaker 1>You need so much attention, you need special attention and care.

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<v Speaker 1>And like I'm seeking at what's going on? Why she's

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<v Speaker 1>doing like that? Because it was lasting half or forty minutes.

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<v Speaker 1>That that was so long. How to react? She's superior,

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<v Speaker 1>she's mistress. What she's doing, I don't understand. I'm just

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<v Speaker 1>praying this gut, let it stop. What is going on?

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<v Speaker 1>Around this time, Elie Anastasia says his mistress began sexualizing

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<v Speaker 1>their day to day interactions. At the breakfast table, she

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<v Speaker 1>read aloud letters from Mother Teresa that mentioned issues like masturbation.

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<v Speaker 1>Sometimes in class, she read from a controversial spiritual text

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<v Speaker 1>that hinted an incestuous relationship between Jesus and his mother Mary.

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<v Speaker 1>Elie Anastasia thought, this is bizarre, but he kept to

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<v Speaker 1>his duties. But everything turned worse I don't know how

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<v Speaker 1>many weeks past, maybe two or three weeks from the

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<v Speaker 1>beginning of the past. His mistress asked if he wanted

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<v Speaker 1>to join her for night adoration, basically a prayer session.

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<v Speaker 1>Elie Anastasia was excited. It was a chance for real silence,

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<v Speaker 1>no sounds, no know, it's just to just undergotten you

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<v Speaker 1>and this is wonderful. After the evening bell rang at

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<v Speaker 1>ten pm, Ellie Anastasia went to the chapel. His mistress

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<v Speaker 1>sat close and shared stories from her life. By two

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<v Speaker 1>or three am, Elie Anastasia was falling asleep. He asked

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<v Speaker 1>for permission to go to bed, got a couple of

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<v Speaker 1>hours of rest Before the morning bell. The next day,

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<v Speaker 1>the mistress asked him again, please join me for night prayers.

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<v Speaker 1>Elie Anastasia was sleep deprived from the night before, but

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<v Speaker 1>agreed again. They stayed in the chapel until early in

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<v Speaker 1>the morning. Ellie Anastasia says, this time, when he started

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<v Speaker 1>to nod off, the mistress pulled his head onto her lap.

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<v Speaker 1>Then the mistress repeated the odd phrases. Mother Mighty asked

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<v Speaker 1>me to be your mother. I will be a good

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<v Speaker 1>mother to you. Just got once to your night with

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<v Speaker 1>you and so on, like she's lulling you because you're

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<v Speaker 1>so tired. Yeah, you understand. I can't understand how it

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<v Speaker 1>happened because in one second she started ahead and then

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<v Speaker 1>finding that she's putting her breast into my mouth. I'm lying,

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<v Speaker 1>lying then and like she's putting her breath, but I

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<v Speaker 1>breast into my mouth. I'm paralyzed that moment, what is

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<v Speaker 1>going on? And she speaking something It was something like

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<v Speaker 1>Mother Mary was feeding Jesus. And then I'm just paralyzed,

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<v Speaker 1>and I don't know what to do because her breast

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<v Speaker 1>in my mouth, and that's awful. Just and I don't

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<v Speaker 1>know how long it was going on. Actually it was

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<v Speaker 1>like everything for me, everything stopped. Then there was a

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<v Speaker 1>noise from the staircase, someone walking near the chapel. The

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<v Speaker 1>mistress quickly covered herself with her Sorry again, Elianastasia. I

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<v Speaker 1>didn't know what to make of what was happening. He

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<v Speaker 1>had no words. He grew up sheltered, no talk of

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<v Speaker 1>sexual abuse, and he says he never received any training

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<v Speaker 1>from the missionaries of charity about sexual harassment or what

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<v Speaker 1>constitutes an appropriate behavior, even though this was a superior

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<v Speaker 1>the direct voice of God something felt incredibly wrong. How

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<v Speaker 1>does possible something like that to happen in front of

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<v Speaker 1>the blessed sacrament the holiest of holy. Stories about sexual

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<v Speaker 1>abuse are often really hard to investigate, and it's even

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<v Speaker 1>harder in a group like this that's closed to outsiders.

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<v Speaker 1>So we partnered with an investigative reporting team type Investigations,

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<v Speaker 1>and we worked with reporter Katherine Joyce. So, Catherine, you know,

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<v Speaker 1>we don't know where sisters are stationed. In some cases,

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<v Speaker 1>we might not even know if they're in the order anymore.

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<v Speaker 1>We don't know their real or secular names, and their

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<v Speaker 1>mail is read by their superior so if we send

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<v Speaker 1>them a letter, it might not even get to them. Yeah,

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<v Speaker 1>I think that this was one of the things that

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<v Speaker 1>was more challenging about reporting this story than any other

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<v Speaker 1>that I've done. It is such an insular group. There's

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<v Speaker 1>a mother's period who like is ultimately making a decision

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<v Speaker 1>about whether or not people can speak to us, and

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<v Speaker 1>that insularity is so much more formalized than in a

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<v Speaker 1>lot of other groups that I've looked at um Over

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<v Speaker 1>the past decade plus, I've I've reported on this a

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<v Speaker 1>number of times, sometimes looking at abuse in specific Catholic

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<v Speaker 1>churches sometimes looking at big fundamentalist or evangelical institutions, um,

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<v Speaker 1>whether that's someplace like Bob Jones University or a very

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<v Speaker 1>large overseas mission group that has a lot of members.

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<v Speaker 1>So I've I've seen this sort of stuff in in

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<v Speaker 1>different settings before, and I think that there are some similarities.

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<v Speaker 1>But one thing that was pretty interesting in this case

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<v Speaker 1>is that there was a substantial paper trail. Yeah. I mean,

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<v Speaker 1>we collected a lot of documents about this story, and

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<v Speaker 1>Eli Anastasia isn't the only person with an allegation of

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<v Speaker 1>sexual abuse in the MCS. We also spoke with another

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<v Speaker 1>former sister named Betilde, and we're going to get to

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<v Speaker 1>her story a little later. To confirm both stories, we

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<v Speaker 1>reviewed legal documents, church investigation reports, emails from the MCS

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<v Speaker 1>regarding their policies. Plus we had dozens of letters that

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<v Speaker 1>both Batilde and eli Anastasia had been sending back and

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<v Speaker 1>forth with the m c's or other members of the

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<v Speaker 1>Catholic hierarchy, other people in their lives, sort of testifying

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<v Speaker 1>to what had happened to them. We really did want

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<v Speaker 1>to hear from the missionaries of charity on this, and

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<v Speaker 1>we we wrote to them several times. We sent them

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<v Speaker 1>a comprehensive list of questions. They didn't answer those questions,

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<v Speaker 1>but we did get a statement from an MC spokesperson

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<v Speaker 1>who told us that the alleged abusers vehemently denied the allegations. Yeah,

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<v Speaker 1>we we asked to speak to them directly, um, but

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<v Speaker 1>the MCS declined. That spokesperson also told us that the

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<v Speaker 1>fact that Elianastasia and Bettild quote believe they were abused

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<v Speaker 1>is without question, but continued that the evidence compiled and

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<v Speaker 1>the investigations the missionaries of charity conducted contradicts their accusations.

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<v Speaker 1>They're basically saying that they investigated the abuse and they

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<v Speaker 1>say that the abuse did not happen. Yep. You know.

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<v Speaker 1>The other thing that stuck out to me in this

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<v Speaker 1>response is the suggestion that these former sisters both had

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<v Speaker 1>mental health problems. They also emphasized that neither of them

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<v Speaker 1>took vows, basically implying that they weren't real missionaries of charity,

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<v Speaker 1>sort of as a defense against these allegations. You know,

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<v Speaker 1>there there is a long history of responding to rape

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<v Speaker 1>allegations or abuse allegations by denigrating the mental health of

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<v Speaker 1>the person who's making the accusation or delegitimizing them in

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<v Speaker 1>in one way or another, um basically calling them crazy,

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<v Speaker 1>the sickly calling them crazy. You know, back during the

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<v Speaker 1>Bill Clinton era, the defense that was commonly made against

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<v Speaker 1>all of the women who came forward with allegations against

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<v Speaker 1>President Clinton was referred to as nuts and sluts because

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<v Speaker 1>women were just being constantly dismissed as either crazy or promiscuous.

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<v Speaker 1>I mean, I just think that it is a it's

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<v Speaker 1>a common thing, this praying together. It became a nightly ritual.

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<v Speaker 1>And Elie Anastasia says his mistress pushed things further. She

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<v Speaker 1>was trying to put but it should not be at all, never, never, never,

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<v Speaker 1>because of the world. Chastity first to fall under my

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<v Speaker 1>skirt and I said, whoa stop, what are you doing?

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<v Speaker 1>The mistress pulled back her hand but kept moving her

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<v Speaker 1>body against his. And it was just awful. Elie Anastasia,

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<v Speaker 1>I wanted to tell someone. He tried to describe this thing.

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<v Speaker 1>He didn't understand. In confession, he says, the priest dismissed

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<v Speaker 1>him child. Your Supena knows anco whatever. She would not

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<v Speaker 1>wish anything bad to you. She's your Supiter, listen and

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<v Speaker 1>do what she tells you. Ellie Anastasia thought maybe he

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<v Speaker 1>could phone another priest he knew, but he had to

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<v Speaker 1>ask his mistress for permission to use a pay phone

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<v Speaker 1>in town. Then his mistress stood directly beside him while

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<v Speaker 1>he made the call. It seemed like there was no

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<v Speaker 1>way to tell anyone, so Ellie Anastasia says that the

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<v Speaker 1>abuse continued for months. This type of abuse, he alleges

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<v Speaker 1>abuse by a nun, It tends to fly under the

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<v Speaker 1>radar in the Catholic Church, partly because people don't expect

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<v Speaker 1>women to be abusers. This is a very unaddressed part

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<v Speaker 1>of Catholic Church history. Mary dispense I used to be

0:15:08.360 --> 0:15:11.480
<v Speaker 1>a nun. She now works with SNAP, the Survivors Network

0:15:11.600 --> 0:15:15.560
<v Speaker 1>for those abused by priests. She leads support groups for survivors.

0:15:15.960 --> 0:15:19.160
<v Speaker 1>She's their point person for abuse involving nuns. I have

0:15:19.360 --> 0:15:24.600
<v Speaker 1>probably heard from a hundred and twenty or so survivors

0:15:24.680 --> 0:15:28.840
<v Speaker 1>of of non abuse. It wasn't until after she started

0:15:28.920 --> 0:15:31.960
<v Speaker 1>leading support groups for survivors of none abuse that she

0:15:32.080 --> 0:15:34.080
<v Speaker 1>realized an incident from her own time as a nun

0:15:34.160 --> 0:15:37.120
<v Speaker 1>had been sexual assault. That's how hard it can be

0:15:37.280 --> 0:15:41.080
<v Speaker 1>to recognize none abuse. Sometimes religious orders are a little

0:15:41.120 --> 0:15:45.560
<v Speaker 1>bit different from let's say the clergy, because you build up,

0:15:45.800 --> 0:15:51.960
<v Speaker 1>especially women religious you you really become a family. I

0:15:52.120 --> 0:15:57.200
<v Speaker 1>often say religious abuse within orders men and women is

0:15:57.360 --> 0:16:02.960
<v Speaker 1>very much like incest. The tendencies even greater to keep

0:16:03.080 --> 0:16:06.160
<v Speaker 1>quiet and silent because you don't want to hurst your family.

0:16:07.480 --> 0:16:11.280
<v Speaker 1>And then there's the vow of obedience. They're afraid because

0:16:11.320 --> 0:16:14.200
<v Speaker 1>they're taught. If you ask questions, it's a sin. If

0:16:14.240 --> 0:16:17.200
<v Speaker 1>you doubt anything, it's a sin. This is Tom Doyle.

0:16:17.640 --> 0:16:20.000
<v Speaker 1>He was a Catholic priest for forty years. In the

0:16:20.120 --> 0:16:22.840
<v Speaker 1>nineteen eighties, he became one of the first priests to

0:16:22.960 --> 0:16:26.240
<v Speaker 1>draw attention to the clergy sex abuse crisis. He wrote

0:16:26.280 --> 0:16:28.680
<v Speaker 1>a ninety two page report that urged the church to

0:16:28.760 --> 0:16:31.440
<v Speaker 1>take the problem seriously. It was the end of my

0:16:31.600 --> 0:16:35.840
<v Speaker 1>career in the Vatican as as as a priest. Almost

0:16:35.880 --> 0:16:38.640
<v Speaker 1>twenty years later, the National Catholic Reporter wrote that his

0:16:38.720 --> 0:16:42.640
<v Speaker 1>report had been prophetic. Today, Doyle estimates his report has

0:16:42.680 --> 0:16:45.400
<v Speaker 1>been cited in thousands of lawsuits, and he's become a

0:16:45.440 --> 0:16:48.440
<v Speaker 1>global expert. He's worked on or consulted on more than

0:16:48.480 --> 0:16:52.600
<v Speaker 1>a thousand clergy sex abuse cases around the world. He

0:16:52.680 --> 0:16:55.680
<v Speaker 1>says the rigid hierarchy in conservative religious orders like the

0:16:55.720 --> 0:17:00.480
<v Speaker 1>missionaries of charity can trap abuse victims. The religious orders

0:17:01.240 --> 0:17:04.280
<v Speaker 1>where the Mother General or the Mother Superior's word was

0:17:04.400 --> 0:17:08.200
<v Speaker 1>considered to be the word of God, so that even

0:17:08.240 --> 0:17:11.880
<v Speaker 1>if they would tell you, even if the Superior gives

0:17:11.920 --> 0:17:15.480
<v Speaker 1>you an order that is wrong, you have to obey

0:17:15.560 --> 0:17:26.720
<v Speaker 1>it because it's God's word. Now that is insanity. Elianastasia

0:17:26.840 --> 0:17:29.159
<v Speaker 1>learned to follow the rule of obedience years before he

0:17:29.240 --> 0:17:32.640
<v Speaker 1>ever came to India. Back in two thousand eight, six

0:17:32.760 --> 0:17:35.920
<v Speaker 1>years before his time mentioned Sarah, he was just starting out.

0:17:36.480 --> 0:17:39.920
<v Speaker 1>He was an m C pre aspirant in Poland. One

0:17:39.960 --> 0:17:42.240
<v Speaker 1>day he got news that his grandmother, who was like

0:17:42.320 --> 0:17:46.280
<v Speaker 1>a mother to him, had died. The mistress in Poland

0:17:46.320 --> 0:17:50.399
<v Speaker 1>scolded him for crying. Elianastasia asked for permission to go

0:17:50.480 --> 0:17:53.320
<v Speaker 1>home for the funeral, but the mistress said, if you

0:17:53.400 --> 0:17:56.600
<v Speaker 1>want to go to funeral or somewhere else but your thinks,

0:17:56.640 --> 0:18:00.480
<v Speaker 1>to go away and never come back again, or shut

0:18:00.560 --> 0:18:04.680
<v Speaker 1>up and go and smile to your So basically, either

0:18:04.880 --> 0:18:07.000
<v Speaker 1>leave and go to the funeral but never come back,

0:18:08.240 --> 0:18:12.000
<v Speaker 1>or stay but stop crying. Go smile and be a sister.

0:18:12.480 --> 0:18:15.080
<v Speaker 1>And it was just one or two hours after I

0:18:15.200 --> 0:18:18.320
<v Speaker 1>got the phone call about this that all my heart

0:18:18.440 --> 0:18:23.480
<v Speaker 1>was broken. The kids, I choose you and what I

0:18:23.640 --> 0:18:27.600
<v Speaker 1>did I could I for the last time, I went

0:18:27.720 --> 0:18:33.200
<v Speaker 1>and I started to smile. Elianastasia I was eventually dismissed

0:18:33.240 --> 0:18:35.720
<v Speaker 1>from the empty house in Poland. He told us he

0:18:35.800 --> 0:18:39.320
<v Speaker 1>doesn't know why. When we asked the Missionaries of Charity

0:18:39.400 --> 0:18:43.480
<v Speaker 1>for comment, an authorized spokesperson claimed eli Anastasia was dismissed

0:18:43.520 --> 0:18:47.159
<v Speaker 1>because of his personal conduct. The spokesperson said it included

0:18:47.200 --> 0:18:48.920
<v Speaker 1>a claim that he put his hand on the throat

0:18:48.960 --> 0:18:54.040
<v Speaker 1>of a fellow aspirate. The spokesperson also alleges that Elianastasia's

0:18:54.080 --> 0:18:58.480
<v Speaker 1>behavior follows a pattern that he quote enthusiastically enters a

0:18:58.520 --> 0:19:02.440
<v Speaker 1>missionary of charity community, forms an unhealthy emotional attachment with

0:19:02.520 --> 0:19:05.800
<v Speaker 1>one of its members, is rebuffed by that individual, and

0:19:05.840 --> 0:19:09.399
<v Speaker 1>then engages in highly inappropriate behavior, including threats of suicide,

0:19:09.480 --> 0:19:15.640
<v Speaker 1>until asked to leave. Elianastasia says none of this is true.

0:19:16.320 --> 0:19:20.680
<v Speaker 1>Making up rumors and gossips is the only strategy that

0:19:20.840 --> 0:19:25.359
<v Speaker 1>the religious family would choose in this terrible situation. In

0:19:25.520 --> 0:19:28.200
<v Speaker 1>spite of following the way of God who is a

0:19:28.280 --> 0:19:33.000
<v Speaker 1>friend of truth. Eli Anastasia says he wasn't suicidal in Poland.

0:19:33.520 --> 0:19:35.320
<v Speaker 1>He felt being in the empty house in Poland was

0:19:35.359 --> 0:19:37.840
<v Speaker 1>one of the happiest times in his life. And not

0:19:37.960 --> 0:19:40.280
<v Speaker 1>only did he never assault his fellow aspirant, but he

0:19:40.440 --> 0:19:44.200
<v Speaker 1>says the reverse actually happened. A sister who Anastasia says

0:19:44.280 --> 0:19:48.240
<v Speaker 1>was troubled, had attacked him twice, ripping the buttons office shirt. Plus,

0:19:48.320 --> 0:19:50.680
<v Speaker 1>he says that incident happened nearly a year before he

0:19:50.760 --> 0:19:53.000
<v Speaker 1>was asked to go home, and he says during that

0:19:53.160 --> 0:19:55.879
<v Speaker 1>time his superior told him to start sewing as sorry,

0:19:56.400 --> 0:19:59.640
<v Speaker 1>to get ready to move to the next stage. After

0:19:59.720 --> 0:20:04.400
<v Speaker 1>he Poland, Alana Stasia returned home to Russia. He volunteered

0:20:04.440 --> 0:20:07.280
<v Speaker 1>with the MCS in Moscow and then he got a

0:20:07.359 --> 0:20:10.080
<v Speaker 1>second chance to join the Missionaries of Charity. He could

0:20:10.119 --> 0:20:13.720
<v Speaker 1>start again in India. It felt like a miracle. So

0:20:13.800 --> 0:20:16.960
<v Speaker 1>when his mistress in India invited him to these night adorations,

0:20:17.560 --> 0:20:20.080
<v Speaker 1>he worried that if he disobeyed, he'd be sent away again.

0:20:21.359 --> 0:20:24.119
<v Speaker 1>He says the abuse began in the chapel but then

0:20:24.160 --> 0:20:27.960
<v Speaker 1>spread to other parts of the house. In particular mother's room,

0:20:28.720 --> 0:20:30.920
<v Speaker 1>the room in the house where mother Teresa used to stay.

0:20:31.560 --> 0:20:34.280
<v Speaker 1>This is the room of abuse. It wasn't separated by

0:20:34.320 --> 0:20:37.159
<v Speaker 1>a wall, just a bamboo screen and a curtain instead

0:20:37.160 --> 0:20:40.320
<v Speaker 1>of a door. Just every day the same story. She

0:20:40.440 --> 0:20:43.879
<v Speaker 1>was coming in the mother's room around eleven o'clock and

0:20:44.080 --> 0:20:46.920
<v Speaker 1>she was taking off my clothes, she was taking off

0:20:46.960 --> 0:20:50.040
<v Speaker 1>her clothes. She was lying on the bed. She was

0:20:50.119 --> 0:20:53.240
<v Speaker 1>putting me on her on the top, like trying to

0:20:53.359 --> 0:20:56.760
<v Speaker 1>put breast on breast, and just making the movements in

0:20:56.920 --> 0:21:01.960
<v Speaker 1>order to get Aliana. Stash loses his words here, but

0:21:02.080 --> 0:21:04.879
<v Speaker 1>in a letter he sent the m C, he wrote

0:21:04.920 --> 0:21:08.200
<v Speaker 1>that his mistress quote moved her body till she got pleasure.

0:21:08.600 --> 0:21:12.200
<v Speaker 1>She was just constantly repeating about the sacrifice and your

0:21:12.320 --> 0:21:16.320
<v Speaker 1>special one. You're my Jesus, I'm marry You're like Jesus

0:21:16.359 --> 0:21:18.600
<v Speaker 1>to me. You're like Jesus to me. You're like Jesus

0:21:18.640 --> 0:21:21.040
<v Speaker 1>to me, and like she was whispering on my ear.

0:21:21.760 --> 0:21:24.879
<v Speaker 1>This is for the salvation of the world. This is

0:21:24.960 --> 0:21:27.480
<v Speaker 1>for those who are living consen This is for those

0:21:27.520 --> 0:21:30.560
<v Speaker 1>who are not keeping chastity. This is not the scene,

0:21:31.160 --> 0:21:37.480
<v Speaker 1>This is just the sacrifice. One time Elie Anastasia says

0:21:37.520 --> 0:21:40.840
<v Speaker 1>he traveled with his mistress to Calkatta. While they are there,

0:21:41.040 --> 0:21:44.960
<v Speaker 1>the mistress pointed out another nun. She said that sister

0:21:45.160 --> 0:21:49.440
<v Speaker 1>betrayed her. The mistress told Elie Anastasia, I was a

0:21:49.480 --> 0:21:53.159
<v Speaker 1>mother to her. She was my daughter like you, She

0:21:53.400 --> 0:21:59.080
<v Speaker 1>was like my Jesus. Eli Anastasia thought to himself, this

0:21:59.240 --> 0:22:03.320
<v Speaker 1>is my mistress, admitting she's done this before. The mistress

0:22:03.359 --> 0:22:06.760
<v Speaker 1>then turned to Elie Anastasia and said, will you betray

0:22:08.040 --> 0:22:35.720
<v Speaker 1>why are you going to be my judas? For decades,

0:22:35.840 --> 0:22:37.920
<v Speaker 1>the news has been full of stories of sexual abuse

0:22:38.000 --> 0:22:40.840
<v Speaker 1>scandals in the Catholic Church. They started coming to light

0:22:40.840 --> 0:22:43.720
<v Speaker 1>while Mother Teresa was still alive and came close to home.

0:22:44.440 --> 0:22:46.840
<v Speaker 1>I don't know how actually know about Tell McGuire, but

0:22:46.960 --> 0:22:51.760
<v Speaker 1>he was a serial abuser of boys. Terry McKiernan is

0:22:51.800 --> 0:22:55.600
<v Speaker 1>the founder of Bishop Accountability, an organization that documents abuse

0:22:55.640 --> 0:22:59.200
<v Speaker 1>in the Catholic Church. He's referring to Donald McGuire, formerly

0:22:59.280 --> 0:23:02.959
<v Speaker 1>Father Donald Aguire, a Jesuit priest defract into thousand eight.

0:23:04.000 --> 0:23:06.080
<v Speaker 1>Donald McGuire was one of many priests who went to

0:23:06.160 --> 0:23:09.520
<v Speaker 1>prison for sexually abusing boys, and one of the most prominent.

0:23:10.200 --> 0:23:13.760
<v Speaker 1>He was a conservative and inspiring priest with powerful friends.

0:23:14.440 --> 0:23:20.439
<v Speaker 1>His m O was that he targeted wealthy, right wing

0:23:20.560 --> 0:23:25.800
<v Speaker 1>Catholic families, and once he ingratiated himself into that family

0:23:25.880 --> 0:23:30.080
<v Speaker 1>and began cycling off funds, he would also convince them

0:23:30.160 --> 0:23:34.080
<v Speaker 1>to allow their twelve or thirteen year old son to

0:23:34.240 --> 0:23:38.880
<v Speaker 1>accompany him as his secretary. During these trips, which were

0:23:39.080 --> 0:23:41.600
<v Speaker 1>you know, pictually, he was always in the road, he

0:23:41.680 --> 0:23:44.399
<v Speaker 1>would sexually assault the boy who had been taken to

0:23:44.440 --> 0:23:53.200
<v Speaker 1>be his his secretary. McGuire became a spiritual director of

0:23:53.240 --> 0:23:56.320
<v Speaker 1>the Missionaries of Charity. He traveled the world to MC

0:23:56.480 --> 0:24:00.000
<v Speaker 1>houses to hear confessions from m C sisters and held

0:24:00.119 --> 0:24:03.600
<v Speaker 1>dozens of retreats for the order. Mother Teresa also met

0:24:03.600 --> 0:24:08.200
<v Speaker 1>alone with him for confession and spiritual advice. You've actually

0:24:08.240 --> 0:24:11.320
<v Speaker 1>heard about Donald McGuire before. He's the priest who warned

0:24:11.400 --> 0:24:14.439
<v Speaker 1>Joan Worcester not to leave the MCS or she'd get

0:24:14.480 --> 0:24:19.240
<v Speaker 1>divorced and have children with disabilities. In the ninet nineties,

0:24:19.640 --> 0:24:22.359
<v Speaker 1>McGuire was removed from his position in the church because

0:24:22.400 --> 0:24:26.320
<v Speaker 1>of abuse allegations. The San Francisco Weekly published a letter

0:24:26.400 --> 0:24:28.920
<v Speaker 1>that appeared to be written by Mother Teresa, though it

0:24:29.040 --> 0:24:32.600
<v Speaker 1>wasn't signed in it. She worried about the reputation of

0:24:32.680 --> 0:24:36.720
<v Speaker 1>the priesthood. She said she trusted McGuire and she wished

0:24:36.760 --> 0:24:40.000
<v Speaker 1>to quote see his vital ministry resume as soon as possible.

0:24:41.640 --> 0:24:45.800
<v Speaker 1>McGuire did return, an allegation soon emerged that his abuse continued.

0:24:47.240 --> 0:24:50.160
<v Speaker 1>In an emailed statement, the mc spokesperson said they didn't

0:24:50.160 --> 0:24:53.800
<v Speaker 1>believe Mother Teresa personally wrote the letter supporting McGuire, and

0:24:53.880 --> 0:24:57.119
<v Speaker 1>that McGuire had deceived Mother Teresa and betrayed her trust.

0:24:59.200 --> 0:25:02.400
<v Speaker 1>In two thousands, Donald McGuire went to trial for abuse.

0:25:03.240 --> 0:25:07.399
<v Speaker 1>Mother Teresa's successor sister near Malajoshi, sent a letter to

0:25:07.480 --> 0:25:12.040
<v Speaker 1>the judge defending his character. The sisters, and they're very distinctive,

0:25:12.200 --> 0:25:16.399
<v Speaker 1>guard attended the trial to support him. There are pictures

0:25:16.440 --> 0:25:19.520
<v Speaker 1>of this in the courthouse. The sisters wore buttons on

0:25:19.560 --> 0:25:23.760
<v Speaker 1>their saries that read I support father McGuire. The sisters

0:25:23.840 --> 0:25:27.800
<v Speaker 1>were very very present at that trial. In the end,

0:25:27.880 --> 0:25:30.840
<v Speaker 1>he was convicted and sent to prison for twenty five years.

0:25:36.840 --> 0:25:38.960
<v Speaker 1>What happened with Donald McGuire and the m C S

0:25:39.560 --> 0:25:41.760
<v Speaker 1>It gives me a sense of how the congregation responds

0:25:41.800 --> 0:25:45.520
<v Speaker 1>to sexual abuse from the top down. And that's what

0:25:45.600 --> 0:25:47.920
<v Speaker 1>I think this episode is about, not just how a

0:25:48.000 --> 0:25:51.000
<v Speaker 1>culture can enable abuse, but also how a system works

0:25:51.000 --> 0:25:54.000
<v Speaker 1>when abuse comes to light. It makes me think of

0:25:54.040 --> 0:25:57.000
<v Speaker 1>a story Mary Johnson told me. You've heard from Mary

0:25:57.080 --> 0:25:59.960
<v Speaker 1>Johnson throughout this series. One time she told me something

0:26:00.080 --> 0:26:02.480
<v Speaker 1>that caught my attention, a story that seemed to shed

0:26:02.600 --> 0:26:04.680
<v Speaker 1>light on the culture of the congregation when it comes

0:26:04.760 --> 0:26:08.520
<v Speaker 1>to sexual assault. There was one time there was a

0:26:08.640 --> 0:26:13.320
<v Speaker 1>sister she was very upset about something. Mary had a

0:26:13.400 --> 0:26:17.159
<v Speaker 1>lot of responsibility. She traveled with Mother Teresa. She prepared

0:26:17.200 --> 0:26:21.440
<v Speaker 1>sisters her final vows, basically upper management. She says. She

0:26:21.560 --> 0:26:23.440
<v Speaker 1>told me at one point that she learned about something

0:26:23.480 --> 0:26:26.119
<v Speaker 1>that happened to several sisters in Europe. There was a

0:26:26.280 --> 0:26:29.879
<v Speaker 1>terrible thing that happened um in a convent in a

0:26:30.040 --> 0:26:37.120
<v Speaker 1>remote location, and one night men broke into the convent

0:26:37.240 --> 0:26:44.160
<v Speaker 1>and they raped the sisters, and it was a really

0:26:44.359 --> 0:26:49.320
<v Speaker 1>horrible thing. Mary says this story was somewhat common knowledge

0:26:49.359 --> 0:26:53.119
<v Speaker 1>among sisters. With authority. She heard about it from several nuns,

0:26:53.640 --> 0:26:57.000
<v Speaker 1>including one who was there that night. Another former sister

0:26:57.119 --> 0:26:59.520
<v Speaker 1>told us she had heard about the same attack, also

0:26:59.640 --> 0:27:02.360
<v Speaker 1>direct from my sister who had been there she said

0:27:02.400 --> 0:27:05.280
<v Speaker 1>it was whispered about in Calcutta but considered top secret.

0:27:06.480 --> 0:27:09.119
<v Speaker 1>In Mary Johnson's case, she says she helped one of

0:27:09.160 --> 0:27:12.520
<v Speaker 1>the nuns from that convent prepare for final vows. The

0:27:12.600 --> 0:27:15.280
<v Speaker 1>sister told Mary that the victims talked to Mother Teresa

0:27:15.359 --> 0:27:20.680
<v Speaker 1>about the attack and mother told them, now you have

0:27:20.840 --> 0:27:25.760
<v Speaker 1>told Mother, you must never tell anyone else again. You

0:27:25.880 --> 0:27:31.800
<v Speaker 1>must never speak of it. And obviously this is not

0:27:32.000 --> 0:27:35.520
<v Speaker 1>going to be helpful to those sisters. Those sisters had

0:27:35.600 --> 0:27:39.840
<v Speaker 1>had this very traumatic experience. You don't heal from trauma

0:27:39.960 --> 0:27:44.920
<v Speaker 1>by ignoring it. Why do you think Mother Teresa said

0:27:44.960 --> 0:27:48.000
<v Speaker 1>that to them, to not speak of it ever again.

0:27:50.520 --> 0:27:55.359
<v Speaker 1>She would often say that for various things, like, Okay,

0:27:55.480 --> 0:27:57.760
<v Speaker 1>you've told mother, now, never speak of it again, for

0:27:57.960 --> 0:28:03.800
<v Speaker 1>various things. For Mother, speaking about bad things that had

0:28:03.840 --> 0:28:07.520
<v Speaker 1>happened was almost as bad, or even worse than the

0:28:07.600 --> 0:28:15.600
<v Speaker 1>fact that the thing had happened. Mary says, Mother Teresa

0:28:15.720 --> 0:28:19.480
<v Speaker 1>just didn't understand how trauma worked, that hiding something could

0:28:19.520 --> 0:28:24.200
<v Speaker 1>make it worse, and that brings us to Batilda. Batilda

0:28:24.200 --> 0:28:27.200
<v Speaker 1>asked us not to use her last name. She's sixty

0:28:27.280 --> 0:28:29.800
<v Speaker 1>two years old and lives in Paris, and she was

0:28:29.880 --> 0:28:33.320
<v Speaker 1>once a sister with the Missionaries of Charity. The first letter.

0:28:35.000 --> 0:28:37.560
<v Speaker 1>Over the past eighteen years, she's written a lot of letters.

0:28:38.200 --> 0:28:40.720
<v Speaker 1>They describe abuse she says she experienced in the order,

0:28:41.480 --> 0:28:44.080
<v Speaker 1>letters to the head of the Missionaries of Charity, letters

0:28:44.120 --> 0:28:46.840
<v Speaker 1>to the Vatican. Yes, I have itch in front of me.

0:28:47.800 --> 0:28:50.280
<v Speaker 1>The first letter in two thousand three was to a

0:28:50.360 --> 0:28:54.160
<v Speaker 1>sister her we're not naming her alleged abuser. I think

0:28:54.240 --> 0:28:57.320
<v Speaker 1>you remember me. I was your postonate in Rome, in

0:28:57.480 --> 0:29:03.640
<v Speaker 1>Schandri Guru around the year night in the one that

0:29:03.800 --> 0:29:08.840
<v Speaker 1>you have sexually abused. It was in that convent in

0:29:08.880 --> 0:29:11.320
<v Speaker 1>San Gregorio that she met the sister who she says

0:29:11.400 --> 0:29:15.719
<v Speaker 1>sexually abused her her mistress, but till it, says, at

0:29:15.760 --> 0:29:18.640
<v Speaker 1>first the mistress just directed her as she would any pastilant.

0:29:19.560 --> 0:29:22.160
<v Speaker 1>But a few weeks in her mistress told her she

0:29:22.320 --> 0:29:27.320
<v Speaker 1>loved her. Then things became physical. After night prayer, she

0:29:27.440 --> 0:29:31.400
<v Speaker 1>would sitcom and then sitting in the bench and she

0:29:31.520 --> 0:29:36.160
<v Speaker 1>would kiss me, and I mean, I don't like to

0:29:36.240 --> 0:29:44.800
<v Speaker 1>see it, she would oh, I mean she would kiss me.

0:29:45.040 --> 0:29:48.080
<v Speaker 1>She would put my breast. She would tell me, wonder,

0:29:48.160 --> 0:29:51.160
<v Speaker 1>I will take your clothes all out and I will

0:29:51.560 --> 0:29:55.080
<v Speaker 1>kiss you everywhere, but she only saying she did not

0:29:55.240 --> 0:29:59.480
<v Speaker 1>do I knew that every day it would happen, That's

0:29:59.520 --> 0:30:03.080
<v Speaker 1>all I But Tilda did what she could to avoid her,

0:30:03.600 --> 0:30:06.240
<v Speaker 1>but that angered her. Mistress, you have to you have

0:30:06.400 --> 0:30:10.400
<v Speaker 1>to obey me. You're very disobedient. In time, she says,

0:30:10.480 --> 0:30:13.560
<v Speaker 1>the abuse became more forceful. She would check me and

0:30:13.680 --> 0:30:16.360
<v Speaker 1>we were to get that big corridor. She would push

0:30:16.440 --> 0:30:19.720
<v Speaker 1>me again the wall or walking in front of me,

0:30:19.840 --> 0:30:23.440
<v Speaker 1>and then turned suddenly and taking me in to her arms.

0:30:23.560 --> 0:30:29.400
<v Speaker 1>And I mean I could not I could not escape.

0:30:29.440 --> 0:30:33.160
<v Speaker 1>I mean I didn't know what to do. But he'ld

0:30:33.200 --> 0:30:35.800
<v Speaker 1>says she didn't dare tell the regional superior. She just

0:30:35.960 --> 0:30:39.520
<v Speaker 1>yelled at her. She told multiple priests, but says they

0:30:39.520 --> 0:30:41.840
<v Speaker 1>were no help, that they pretended not to hear her

0:30:41.920 --> 0:30:45.440
<v Speaker 1>and changed the subject. She says mother Teresa once asked

0:30:45.480 --> 0:30:48.000
<v Speaker 1>her if someone was bothering her, but that she said

0:30:48.080 --> 0:30:52.800
<v Speaker 1>nothing for fear of being scolded. But Tilda outwardly changed

0:30:52.920 --> 0:30:56.800
<v Speaker 1>during this time. She remembers the regional superior reprimanded her,

0:30:57.160 --> 0:31:00.360
<v Speaker 1>why are you not smiling? You never smile? I mean

0:31:00.600 --> 0:31:06.520
<v Speaker 1>I could not smile. I was it was difficult. Eventually

0:31:06.680 --> 0:31:11.000
<v Speaker 1>she gave up. She felt empty. Just let her do

0:31:11.200 --> 0:31:16.520
<v Speaker 1>and I did not defend my shift. Batild graduated out

0:31:16.520 --> 0:31:20.240
<v Speaker 1>of postulancy and was transferred to Poland. The abuse was over.

0:31:20.920 --> 0:31:23.640
<v Speaker 1>It was a relief, so much so she remarked one

0:31:23.720 --> 0:31:26.120
<v Speaker 1>day how nice it was to be there, and according

0:31:26.200 --> 0:31:29.520
<v Speaker 1>to Batilde, the superior there overheard and asked what she meant.

0:31:30.280 --> 0:31:33.040
<v Speaker 1>She started to tell her story and the superior stopped her.

0:31:33.800 --> 0:31:36.040
<v Speaker 1>You don't need to go any further, She said, I

0:31:36.160 --> 0:31:39.880
<v Speaker 1>know who it is. She named Batilde's mistress and said

0:31:39.920 --> 0:31:44.080
<v Speaker 1>she did the same to another sister. Batild superior urged

0:31:44.120 --> 0:31:46.960
<v Speaker 1>her to repeat the story to the regional superior, so

0:31:47.080 --> 0:31:50.400
<v Speaker 1>she did, but she says the regional reacted with disdain.

0:31:51.360 --> 0:31:53.800
<v Speaker 1>She told Batilde, I knew you were a kind of

0:31:53.880 --> 0:31:58.880
<v Speaker 1>sister like that. Years later, when Batilde confronted the order

0:31:58.960 --> 0:32:02.560
<v Speaker 1>with her allegations, both the superior and the regional superior

0:32:02.640 --> 0:32:08.600
<v Speaker 1>said they didn't recall those conversations. When the time came,

0:32:08.960 --> 0:32:12.320
<v Speaker 1>Batilde was not permitted to take her vows. She says

0:32:12.360 --> 0:32:15.680
<v Speaker 1>she wasn't told why. Instead, she was abruptly sent home.

0:32:17.440 --> 0:32:21.400
<v Speaker 1>After two years, she asked to rejoin the MCS. She

0:32:21.520 --> 0:32:25.680
<v Speaker 1>was accepted into the Contemplative Branch. Contemplative days were quiet,

0:32:26.080 --> 0:32:31.360
<v Speaker 1>filled with prayer, but in that silence she started having

0:32:31.440 --> 0:32:35.160
<v Speaker 1>flashbacks and trouble sleeping. She says. She reached out to

0:32:35.200 --> 0:32:39.320
<v Speaker 1>Sister Nermala Joshi, the founder of the Contemplative Branch. She

0:32:39.440 --> 0:32:43.400
<v Speaker 1>told Sister Nermala about the abuse. In response, Batilde says,

0:32:44.040 --> 0:32:48.920
<v Speaker 1>Sister Nermala encouraged her to see a psychologist. And one

0:32:48.960 --> 0:32:51.560
<v Speaker 1>more thing, she told me, if you don't speak to

0:32:51.720 --> 0:32:56.600
<v Speaker 1>anybody of what happened, you speak to nobody, absolutely nobody.

0:32:57.240 --> 0:33:00.920
<v Speaker 1>So I mean that afternoon I didn't speak to anybody,

0:33:01.680 --> 0:33:05.479
<v Speaker 1>and then our having very much pain in this stock,

0:33:06.400 --> 0:33:08.080
<v Speaker 1>and then that was not the good thing to say,

0:33:08.160 --> 0:33:13.640
<v Speaker 1>not to speak to anybody. In time, but Tilda was

0:33:13.640 --> 0:33:16.760
<v Speaker 1>sent home again dismissed from the m c s. And

0:33:16.840 --> 0:33:19.600
<v Speaker 1>again it wasn't clear why, just a vague suggestion that

0:33:19.720 --> 0:33:22.840
<v Speaker 1>she wasn't obedient enough. They dropped her off at the

0:33:22.880 --> 0:33:26.160
<v Speaker 1>airport with four dollars and a miraculous medal, one of

0:33:26.200 --> 0:33:30.040
<v Speaker 1>those tokens Mother Teresa used to give out. But Tild

0:33:30.080 --> 0:33:34.160
<v Speaker 1>went home to Paris years past. That brings us back

0:33:34.200 --> 0:33:37.840
<v Speaker 1>to the letter writing around two thousand three. But Tilda

0:33:37.840 --> 0:33:40.440
<v Speaker 1>read in the newspaper about the global sexual abuse scandal

0:33:40.520 --> 0:33:43.200
<v Speaker 1>on the Catholic Church. She was still haunted by her

0:33:43.240 --> 0:33:47.480
<v Speaker 1>own experience. She decided to write a letter. She thought,

0:33:47.720 --> 0:33:50.320
<v Speaker 1>maybe an acknowledgement or an apology will help me heal

0:33:51.000 --> 0:33:53.480
<v Speaker 1>and I will feel much better and I will feel

0:33:53.560 --> 0:33:56.960
<v Speaker 1>all right. I mean all my life is ruined for

0:33:57.080 --> 0:34:01.080
<v Speaker 1>me or my life she damaged everything, So she wrote

0:34:01.120 --> 0:34:04.240
<v Speaker 1>to her former mistress, you made my life very difficult.

0:34:05.200 --> 0:34:09.320
<v Speaker 1>It was very difficult to pray because of flashback coming

0:34:09.400 --> 0:34:13.680
<v Speaker 1>in my head, lack of trust, paint in the stomach,

0:34:14.840 --> 0:34:19.560
<v Speaker 1>and lack of trustworthy superiors. How do you repair all that?

0:34:22.560 --> 0:34:25.560
<v Speaker 1>She also sent a copy to Sister Nermala, the sister

0:34:25.600 --> 0:34:27.960
<v Speaker 1>who'd sent her to a psychologist and told her never

0:34:28.040 --> 0:34:31.440
<v Speaker 1>to speak of it. By now, Sister Nermala was actually

0:34:31.480 --> 0:34:35.000
<v Speaker 1>the Superior General Mother Teresa's successor to lead the m

0:34:35.080 --> 0:34:38.359
<v Speaker 1>c S a couple of weeks later, but tilt her

0:34:38.440 --> 0:34:42.680
<v Speaker 1>back from her former mistress. She flatly denied the allegations.

0:34:44.040 --> 0:34:46.560
<v Speaker 1>I have done nothing to bring upon me such an accusation,

0:34:46.760 --> 0:34:50.360
<v Speaker 1>she wrote. Then, she ended the letter, I am praying

0:34:50.440 --> 0:34:53.520
<v Speaker 1>for you and asking the Lord to forgive you. I

0:34:53.680 --> 0:34:57.319
<v Speaker 1>felt very very bad at little very bad. She also

0:34:57.400 --> 0:34:59.680
<v Speaker 1>received a response from Sister Nermala, the head of the

0:34:59.800 --> 0:35:03.719
<v Speaker 1>m IS at the time. Dear Batilde, thank you for

0:35:03.840 --> 0:35:07.920
<v Speaker 1>the copy of your letter to sister date fourth November

0:35:08.080 --> 0:35:12.319
<v Speaker 1>two or three, accusing her of sexually abusing you when

0:35:12.400 --> 0:35:15.759
<v Speaker 1>you were a postulate. I was deeply pained when I

0:35:15.920 --> 0:35:20.120
<v Speaker 1>read it. In the letter, Sister Nermala said, she spoke

0:35:20.160 --> 0:35:23.839
<v Speaker 1>to the alleged abuser, and that quote, the mature way

0:35:23.960 --> 0:35:27.160
<v Speaker 1>in which she responded to such a painful situation, leaves

0:35:27.200 --> 0:35:31.640
<v Speaker 1>me no room to doubt her sincerity. Then, Sister Nermala

0:35:31.680 --> 0:35:35.719
<v Speaker 1>addressed betheled herself, I wonder what made you write such

0:35:35.800 --> 0:35:38.840
<v Speaker 1>a letter. Is it really true? Or is it because

0:35:38.920 --> 0:35:41.759
<v Speaker 1>you are so hurt in life that you can't help

0:35:41.840 --> 0:35:46.320
<v Speaker 1>hurting others also? Whatever it may be, I ask Jesus

0:35:46.400 --> 0:35:49.160
<v Speaker 1>to take away all the burden of pain you carry

0:35:49.200 --> 0:35:51.879
<v Speaker 1>in your heart and feed it with his own love,

0:35:52.040 --> 0:35:55.279
<v Speaker 1>so that you may be able to forgive all who

0:35:55.360 --> 0:35:58.600
<v Speaker 1>have hurt you, and ask pardon of all whom you

0:35:58.719 --> 0:36:03.719
<v Speaker 1>have heard, and to be tilled. The message was clear,

0:36:04.200 --> 0:36:08.640
<v Speaker 1>she was the one causing problems. Case closed, no follow up,

0:36:09.000 --> 0:36:14.600
<v Speaker 1>no investigation, no apology with much love and prayer. God

0:36:14.680 --> 0:36:20.480
<v Speaker 1>bless you, Sister Namala MC. This did not deterpret held,

0:36:21.080 --> 0:36:23.680
<v Speaker 1>she wrote. Sister Nermala back the next month in December

0:36:23.760 --> 0:36:29.320
<v Speaker 1>two thousand three, no response. Again in June two, no response.

0:36:29.920 --> 0:36:33.040
<v Speaker 1>In November two thousand four, she wrote again, Please sister,

0:36:33.200 --> 0:36:35.120
<v Speaker 1>do not put down a sister who has suffered from

0:36:35.120 --> 0:36:40.440
<v Speaker 1>sexual harassment, otherwise you victimize her. A second time, more silence.

0:36:41.920 --> 0:36:47.040
<v Speaker 1>Finally sister Nermala responded. It was late January two. Sister

0:36:47.160 --> 0:36:50.880
<v Speaker 1>Nermala wrote, we want to know the truth. Truth must prevail.

0:36:51.760 --> 0:36:53.640
<v Speaker 1>She said the m c S had a policy and

0:36:53.719 --> 0:36:58.000
<v Speaker 1>procedure to follow, and we're starting an investigation. She also

0:36:58.040 --> 0:37:00.279
<v Speaker 1>said but Tilt would send any evidence she had to

0:37:00.360 --> 0:37:05.640
<v Speaker 1>prove her accusations. Batilda went into overdrive. She gathered letters

0:37:05.680 --> 0:37:09.080
<v Speaker 1>from family members and her old psychologist. Her sister wrote

0:37:09.120 --> 0:37:11.839
<v Speaker 1>that after leaving the m c S, Batilde suffered from

0:37:11.880 --> 0:37:16.960
<v Speaker 1>flashbacks and her face was dull. Batilde mailed it all

0:37:17.120 --> 0:37:21.000
<v Speaker 1>to the Missionaries of Charity. The m c said they

0:37:21.000 --> 0:37:25.160
<v Speaker 1>would contact Batilda quote at the appropriate time, but Batilde

0:37:25.160 --> 0:37:27.399
<v Speaker 1>says she was never told what was involved or who

0:37:27.480 --> 0:37:30.560
<v Speaker 1>was being talked to. You For the investigation, she received

0:37:30.640 --> 0:37:35.560
<v Speaker 1>no follow up questions, nothing. Frustrated, she wrote to officials

0:37:35.600 --> 0:37:41.839
<v Speaker 1>in the Catholic hierarchy. They offered Batilda empathy but little else. Eventually,

0:37:42.280 --> 0:37:44.279
<v Speaker 1>a year and a half later, in two thousand six,

0:37:44.880 --> 0:37:49.240
<v Speaker 1>the church sent batilda response. It says, quote, it appears

0:37:49.280 --> 0:37:52.400
<v Speaker 1>that material evidence which could support your accusations against the

0:37:52.440 --> 0:37:56.359
<v Speaker 1>sister beyond any doubt, is missing. Actually there is only

0:37:56.440 --> 0:38:02.440
<v Speaker 1>one testimony, yours against the sister's word. Again, case closed.

0:38:03.480 --> 0:38:06.480
<v Speaker 1>To this day, Matilda says she's never seen any official

0:38:06.560 --> 0:38:10.600
<v Speaker 1>report or other documentation of the investigation, and to this

0:38:10.800 --> 0:38:14.880
<v Speaker 1>day she says what her mistress did affects her. Prayer

0:38:15.040 --> 0:38:18.960
<v Speaker 1>is difficult to pray, and but I do. I do.

0:38:19.880 --> 0:38:24.200
<v Speaker 1>I feel hard in everything. I feel like I feel

0:38:24.840 --> 0:38:28.600
<v Speaker 1>like like um if I don't exist, it's like a big,

0:38:29.360 --> 0:38:35.440
<v Speaker 1>infinite devastation of the being. May I want the truth,

0:38:35.680 --> 0:38:46.360
<v Speaker 1>That's all, and I'm not getting it. In two thousand seventeen,

0:38:46.920 --> 0:38:50.880
<v Speaker 1>Buttild renewed her letter writing campaign. She wrote the Pope Francis,

0:38:50.960 --> 0:38:54.440
<v Speaker 1>who had said sympathetic things about victims. She didn't hear

0:38:54.480 --> 0:38:57.520
<v Speaker 1>back from him. She heard from the Vatican's Office on

0:38:57.600 --> 0:39:04.840
<v Speaker 1>Religious Orders. They offer allegations, and eventually they warned that

0:39:04.880 --> 0:39:07.520
<v Speaker 1>if she continued to say the church had treated her unfairly,

0:39:08.400 --> 0:39:39.200
<v Speaker 1>she could face legal action for slander. Elliana Stasia couldn't sleep,

0:39:40.040 --> 0:39:43.320
<v Speaker 1>or really, his mistress wouldn't let him sleep. It was

0:39:44.160 --> 0:39:47.960
<v Speaker 1>in the conventation Sarah India. He uses he him pronounced now.

0:39:48.800 --> 0:39:52.040
<v Speaker 1>He says his mistress abused him almost every night for months.

0:39:53.040 --> 0:39:55.000
<v Speaker 1>She kept him up until an hour or two before

0:39:55.000 --> 0:39:58.439
<v Speaker 1>in the morning. Bell I was a zombie. I don't

0:39:58.480 --> 0:40:01.160
<v Speaker 1>I didn't understand what I'm doing. I could not really

0:40:01.640 --> 0:40:04.640
<v Speaker 1>really even separate the reality and not reality because you're

0:40:04.680 --> 0:40:07.440
<v Speaker 1>sleeping or not sleeping. It was just one day, which

0:40:07.520 --> 0:40:12.120
<v Speaker 1>is not finishing. One night, Elie Anastasia and his mistress

0:40:12.200 --> 0:40:15.480
<v Speaker 1>heard a sound. Somebody nearby used the bathroom and then

0:40:15.560 --> 0:40:20.200
<v Speaker 1>left quickly. Eli Anastasia figure the sister must have overheard them.

0:40:20.600 --> 0:40:23.880
<v Speaker 1>For sure, everybody heard it. It is just not possible

0:40:23.960 --> 0:40:27.520
<v Speaker 1>not to hear. Then, out of the blue, a senior

0:40:27.560 --> 0:40:31.920
<v Speaker 1>sister from EMC headquarters visited the house. She interviewed Elianastasia's

0:40:31.920 --> 0:40:36.920
<v Speaker 1>fellow postulant for an entire day. Soon after, Elie Anastasia

0:40:36.960 --> 0:40:39.080
<v Speaker 1>says he was abruptly summon to call cut up by

0:40:39.120 --> 0:40:42.840
<v Speaker 1>Sister Auntie, the head of the MC's contemplative branch, and

0:40:42.960 --> 0:40:46.040
<v Speaker 1>she said, I want to talk to you. I have

0:40:46.120 --> 0:40:49.719
<v Speaker 1>a conversation. Please come on Wednesday, but by the way,

0:40:49.880 --> 0:40:53.680
<v Speaker 1>can you pick up all your clothes and things. Elianastasia's

0:40:53.760 --> 0:40:59.160
<v Speaker 1>mistress was summoned to. When they arrived, Sister Auntie spoke

0:40:59.200 --> 0:41:02.319
<v Speaker 1>to the mistress for first. They talked for over an hour.

0:41:03.400 --> 0:41:07.160
<v Speaker 1>Then it was Elie Anastasia's turn. Hello, sister, and she's

0:41:07.160 --> 0:41:09.759
<v Speaker 1>starting to shout at me. You have to go out

0:41:09.800 --> 0:41:13.640
<v Speaker 1>from here with the minute, sister. I can't understand what

0:41:13.800 --> 0:41:16.520
<v Speaker 1>is going on, like I'm leaving then Insura, I cannot

0:41:16.600 --> 0:41:19.800
<v Speaker 1>understand what is happening, Like what is the reason you

0:41:19.920 --> 0:41:22.080
<v Speaker 1>called me? Can you explain me what you want from me?

0:41:23.000 --> 0:41:27.040
<v Speaker 1>Ellie Anastasia is being sent away, not just from Chinsura,

0:41:27.560 --> 0:41:30.319
<v Speaker 1>not just from India. But he would find out later

0:41:30.960 --> 0:41:33.799
<v Speaker 1>from the missionaries of charity, and he didn't know why.

0:41:38.840 --> 0:41:41.920
<v Speaker 1>In an email to us, the MC spokesperson suggested that

0:41:42.080 --> 0:41:46.279
<v Speaker 1>Eli Anastasia was dismissed because of his personal conduct. The

0:41:46.320 --> 0:41:49.279
<v Speaker 1>spokesperson implied he had become fixated on a fellow sister

0:41:49.880 --> 0:41:54.400
<v Speaker 1>and acted inappropriately. Elie Anastasia says no one said anything

0:41:54.480 --> 0:41:59.080
<v Speaker 1>like this to him. There was no pat like, no

0:41:59.760 --> 0:42:03.720
<v Speaker 1>no breaking, nothing, nothing, nothing, he says. He asked again

0:42:03.800 --> 0:42:07.879
<v Speaker 1>and again why he was being sent away. Finally, he says,

0:42:07.920 --> 0:42:10.560
<v Speaker 1>sister as he told him that since Eli Anastasia was

0:42:10.680 --> 0:42:15.000
<v Speaker 1>Russian and Vladimir Putin had invaded Ukraine, his presence might

0:42:15.040 --> 0:42:18.640
<v Speaker 1>cause problems for the sisters in Chanceurra. I can't understand,

0:42:18.760 --> 0:42:21.200
<v Speaker 1>really what is what is the reason? Because what I

0:42:21.320 --> 0:42:24.400
<v Speaker 1>have to do with As far as he knew, no

0:42:24.560 --> 0:42:26.800
<v Speaker 1>sister had ever been sent away from the MCS for

0:42:26.920 --> 0:42:30.600
<v Speaker 1>something like this. After all, once you're called, you're called

0:42:30.640 --> 0:42:34.680
<v Speaker 1>for life. He was given a plane ticket home to Russia.

0:42:35.800 --> 0:42:39.239
<v Speaker 1>As for his mistress, Eliana Sassia says she also got

0:42:39.320 --> 0:42:43.280
<v Speaker 1>a ticket, she was transferred to another MC branch in Nepal.

0:42:54.760 --> 0:42:57.960
<v Speaker 1>Once he was back in Russia, Eli Anastasia fell into

0:42:58.000 --> 0:43:01.040
<v Speaker 1>a deep depression. I Frank, he state with, had to

0:43:01.080 --> 0:43:04.319
<v Speaker 1>force him to eat. I was just at vegetable, out

0:43:04.400 --> 0:43:09.960
<v Speaker 1>of reality, fully, no desires, nothing, nothing. He didn't have

0:43:10.080 --> 0:43:12.640
<v Speaker 1>the language to explain what had happened to him. For

0:43:12.719 --> 0:43:16.359
<v Speaker 1>a few months, he was suicidal. One day He spent

0:43:16.440 --> 0:43:18.480
<v Speaker 1>a long time alone in a chapel in front of

0:43:18.480 --> 0:43:21.680
<v Speaker 1>the altar, pleading with God. So on the question to God,

0:43:22.040 --> 0:43:25.439
<v Speaker 1>why if you gave me this vocation to be a nun,

0:43:26.160 --> 0:43:29.840
<v Speaker 1>why it had happened? How you allowed to deal with it?

0:43:30.280 --> 0:43:33.320
<v Speaker 1>How you how I should leave with that? Where is

0:43:33.400 --> 0:43:36.759
<v Speaker 1>the way you called me? And what shall I do now?

0:43:36.920 --> 0:43:39.759
<v Speaker 1>With all that? I cannot even understand what is going on?

0:43:41.080 --> 0:43:44.359
<v Speaker 1>Crying and shouting to Jesus, and crying and shouting still.

0:43:47.239 --> 0:43:51.600
<v Speaker 1>Eventually ali Anastasia met other people who had suffered traumatic experiences.

0:43:52.480 --> 0:43:56.879
<v Speaker 1>They gave him the words he needed, sexual abuse PTSD.

0:43:59.000 --> 0:44:02.080
<v Speaker 1>Over time he h maybe there are other victims in

0:44:02.120 --> 0:44:05.760
<v Speaker 1>the Missionaries of Charity, and if I couldn't name what happened,

0:44:05.960 --> 0:44:11.239
<v Speaker 1>how could they. In five years after he was forced

0:44:11.280 --> 0:44:15.520
<v Speaker 1>from the order, Elie Anastasia wrote a letter your sisters.

0:44:16.080 --> 0:44:18.960
<v Speaker 1>This letter is written in fulfillment of the instruction of

0:44:19.040 --> 0:44:22.759
<v Speaker 1>my spiritual father, and it is addressed to Reverend Sister

0:44:22.880 --> 0:44:25.719
<v Speaker 1>Prema as the head of the Society of the Missionaris

0:44:25.760 --> 0:44:30.920
<v Speaker 1>of Charity. The main topic of this letter sexual and

0:44:30.960 --> 0:44:35.200
<v Speaker 1>spiritual abuse. Eli Anastasia laid out what had happened to him.

0:44:35.600 --> 0:44:37.959
<v Speaker 1>I wanted to have a dialogue about the society first,

0:44:38.000 --> 0:44:41.880
<v Speaker 1>just to share my story, because my main aim to

0:44:42.239 --> 0:44:45.960
<v Speaker 1>change the neglect. Three months later, he got a phone call.

0:44:46.600 --> 0:44:50.080
<v Speaker 1>It was Sister Prema, the current Superior General of the MCS.

0:44:50.920 --> 0:44:53.880
<v Speaker 1>She asked Eli Anastasia what exactly did he want them

0:44:53.920 --> 0:44:57.319
<v Speaker 1>to do for him. So Eli Anastasia wrote a list

0:44:57.400 --> 0:45:02.160
<v Speaker 1>of systematic changes. Provide ed occasion in training on sexual violence,

0:45:02.920 --> 0:45:07.640
<v Speaker 1>support past victims with psychological care, financially compensate sisters who

0:45:07.680 --> 0:45:12.759
<v Speaker 1>leave their vocation, especially sisters from underdeveloped countries. Offer rehabilitation

0:45:12.840 --> 0:45:16.680
<v Speaker 1>for perpetrators and prevent them from serving in positions of power.

0:45:17.320 --> 0:45:19.560
<v Speaker 1>I was asking calls with Sister Prema to appoint a

0:45:19.719 --> 0:45:24.160
<v Speaker 1>proper person to whom any sisters anyone in the society

0:45:24.239 --> 0:45:28.279
<v Speaker 1>can freely without permission, without asking permission for a phone call,

0:45:28.880 --> 0:45:35.920
<v Speaker 1>conturn and to report. In response, the MCS commissioned a

0:45:35.960 --> 0:45:38.879
<v Speaker 1>Cannon lawyer to look at the case. A cannon lawyer

0:45:38.960 --> 0:45:41.680
<v Speaker 1>is someone accredited to work within the Catholic Church's internal

0:45:41.760 --> 0:45:45.680
<v Speaker 1>legal system. My name is Helen Costigan. I'm a member

0:45:45.719 --> 0:45:48.960
<v Speaker 1>of the Society of the Holy Child Jesus. I live

0:45:49.040 --> 0:45:52.719
<v Speaker 1>in hammer Smith in London, and I teach model theology

0:45:52.880 --> 0:45:57.879
<v Speaker 1>and canon law submitties University in Twickenham. Helen Costigan's job

0:45:57.960 --> 0:46:01.120
<v Speaker 1>was to investigate the claims of abuse, but she told

0:46:01.200 --> 0:46:04.000
<v Speaker 1>us she wasn't actually able to conduct a full investigation.

0:46:04.600 --> 0:46:07.160
<v Speaker 1>The scissors were too hard to reach, often in remote

0:46:07.200 --> 0:46:11.320
<v Speaker 1>locations with bad connections and no computers. But Helen Costigan

0:46:11.360 --> 0:46:15.000
<v Speaker 1>wrote a report. The spokesperson for the Missionaries of Charity

0:46:15.080 --> 0:46:18.240
<v Speaker 1>said in an email to us that Costigan's report concluded

0:46:18.320 --> 0:46:21.920
<v Speaker 1>there was quote no concrete evidence to afford the allegations.

0:46:23.000 --> 0:46:25.279
<v Speaker 1>She did say that, but it's not all she said.

0:46:25.920 --> 0:46:28.719
<v Speaker 1>I says there is no evidence to support the allegations,

0:46:28.800 --> 0:46:33.400
<v Speaker 1>but that's not to say that it didn't happen. Like Elianastasia,

0:46:33.760 --> 0:46:36.440
<v Speaker 1>she told the m cs they should make changes, provide

0:46:36.480 --> 0:46:40.120
<v Speaker 1>training and maintaining proper boundaries, create an external channel to

0:46:40.200 --> 0:46:45.000
<v Speaker 1>report abuse, and psychologically assessed sisters when they enter. She

0:46:45.080 --> 0:46:47.160
<v Speaker 1>said the m c s should look at Pope Francis's

0:46:47.239 --> 0:46:52.520
<v Speaker 1>new guidelines on sexual abuse, which expressly forbid retaliation against victims.

0:46:53.239 --> 0:46:56.080
<v Speaker 1>That's something's Pope Francis has said. You have to listen

0:46:56.200 --> 0:47:02.160
<v Speaker 1>to the victims. A supportant, Costigan asked Ellianastasia to total

0:47:02.280 --> 0:47:05.040
<v Speaker 1>his expenses related to his trauma, and she told the

0:47:05.160 --> 0:47:09.560
<v Speaker 1>MCS to follow up about compensation. Finally, she asked the

0:47:09.680 --> 0:47:12.880
<v Speaker 1>MCS to give Elianastasia a copy of the official report,

0:47:14.440 --> 0:47:18.800
<v Speaker 1>but the Missionaries of Charity didn't do that. Instead, in February,

0:47:19.960 --> 0:47:24.239
<v Speaker 1>they sent Ellianastasia a letter. It insinuated that his allegations

0:47:24.280 --> 0:47:28.160
<v Speaker 1>were just a ruse for money, that Elianastasia should quote

0:47:28.320 --> 0:47:32.239
<v Speaker 1>be careful, and then they wrote this what you have

0:47:32.360 --> 0:47:35.640
<v Speaker 1>written could be considered blackmail. We would not want to

0:47:35.719 --> 0:47:41.239
<v Speaker 1>jeopardize your situation or create unnecessary liability issues. She's just

0:47:41.440 --> 0:47:45.719
<v Speaker 1>threatening me with the blackmail. If I would not have

0:47:45.800 --> 0:47:49.160
<v Speaker 1>such a support like now on that letter, I don't know,

0:47:49.480 --> 0:47:52.800
<v Speaker 1>I would be suicide. Though, Costigan was concerned enough that

0:47:52.880 --> 0:47:56.240
<v Speaker 1>she responded to the MC's directly, writing, I was appalled

0:47:56.280 --> 0:47:59.439
<v Speaker 1>by the tone and content. Is putting it mildly because

0:47:59.480 --> 0:48:03.120
<v Speaker 1>I have to see I thought, oh, that's that's that's

0:48:03.239 --> 0:48:07.759
<v Speaker 1>really you know, that's not helping the Sames. After Costigan's letter,

0:48:08.160 --> 0:48:11.719
<v Speaker 1>the MCS did send Alianastasia the report, but now he

0:48:11.800 --> 0:48:14.040
<v Speaker 1>worried he could be at legal risk, so he looked

0:48:14.040 --> 0:48:17.120
<v Speaker 1>for a lawyer he found his way to Tom Doyle,

0:48:17.480 --> 0:48:19.680
<v Speaker 1>the former priest be heard from earlier, who has worked

0:48:19.680 --> 0:48:22.719
<v Speaker 1>on more than a thousand clergy sex abuse cases. He's

0:48:22.719 --> 0:48:26.880
<v Speaker 1>also a cannon lawyer. He consulted pro bono on Alianastasia's

0:48:26.960 --> 0:48:31.600
<v Speaker 1>case for a few months. In one this spring, they

0:48:31.680 --> 0:48:34.439
<v Speaker 1>parted ways after a disagreement about a partner in legal group,

0:48:35.120 --> 0:48:39.000
<v Speaker 1>but Doyle says he still believes Elianastasia's allegations and supports

0:48:39.080 --> 0:48:44.120
<v Speaker 1>the case. Elianastasia hopes to continue his case, not a

0:48:44.200 --> 0:48:48.440
<v Speaker 1>criminal complaint, depress charges or a civil complaint for compensation.

0:48:49.560 --> 0:48:52.320
<v Speaker 1>He wants to enter a cannon law process with the Vatican.

0:48:53.400 --> 0:48:56.239
<v Speaker 1>He wants to convince the church to investigate abuse and

0:48:56.320 --> 0:48:59.560
<v Speaker 1>neglect in the missionaries of charity. He hopes to start

0:48:59.640 --> 0:49:02.840
<v Speaker 1>a class action complaint for people who have suffered similar

0:49:02.880 --> 0:49:05.600
<v Speaker 1>abuse or neglect from the m c s. And still

0:49:05.640 --> 0:49:09.720
<v Speaker 1>I have nothing against the sisters itself. I have nothing

0:49:09.920 --> 0:49:15.560
<v Speaker 1>against the church itself. Still today have wonderful sisters who

0:49:15.560 --> 0:49:18.240
<v Speaker 1>are really living their vocation as they can and trying

0:49:18.320 --> 0:49:22.160
<v Speaker 1>to do the best they can. I'm against the system.

0:49:22.840 --> 0:49:27.880
<v Speaker 1>We should embrace our faults, to change, to take responsibility

0:49:28.000 --> 0:49:31.120
<v Speaker 1>for the nection you know, it's interesting to me here

0:49:31.160 --> 0:49:33.840
<v Speaker 1>and you say that because it's bringing to my mind

0:49:34.160 --> 0:49:40.160
<v Speaker 1>that speaking your faults and acknowledging your failure, it's such

0:49:40.200 --> 0:49:42.920
<v Speaker 1>a big part of being a missionary of charity. And

0:49:43.040 --> 0:49:45.880
<v Speaker 1>so in a sense, what you're asking for is actually

0:49:46.960 --> 0:49:50.200
<v Speaker 1>very central to the mission, which is to acknowledge sin

0:49:50.480 --> 0:49:54.920
<v Speaker 1>or acknowledge faults and making amends in some way. And

0:49:55.040 --> 0:50:07.520
<v Speaker 1>that's what you want. Yeah, to the emishonnaries of charity,

0:50:07.560 --> 0:50:10.480
<v Speaker 1>there are really witnesses of silence, to cover up, to hide,

0:50:11.120 --> 0:50:14.640
<v Speaker 1>to silence others. That's not a silence in which God leaves.

0:50:14.920 --> 0:50:19.719
<v Speaker 1>It is completely opposite. God is not a friend of

0:50:19.840 --> 0:50:24.200
<v Speaker 1>covering up the oppression. God is a friend of truth.

0:50:25.080 --> 0:50:29.840
<v Speaker 1>Preach the truth as if you had million voices. It

0:50:30.000 --> 0:51:12.840
<v Speaker 1>is silence that kills the world. This episode was reported

0:51:12.880 --> 0:51:16.120
<v Speaker 1>in partnership with Type Investigations. You can find out more

0:51:16.160 --> 0:51:20.200
<v Speaker 1>at Type investigations dot org. Special thanks to reporter Catherine Joyce,

0:51:20.640 --> 0:51:24.520
<v Speaker 1>editor Sasha Blankie, fact checker n Denny Ratti, and editor

0:51:24.600 --> 0:51:27.960
<v Speaker 1>Sarah blu Stain. The Turning is written by Allen lance

0:51:28.000 --> 0:51:30.759
<v Speaker 1>Lesser and me. Our producers are Allen lance Lesser and

0:51:30.800 --> 0:51:34.680
<v Speaker 1>Emily Foreman. Our editor is Rob Rosenthal. Andrea swah is

0:51:34.680 --> 0:51:39.920
<v Speaker 1>our digital producer. Fact checking by Andrea Lopez Crusado. Special

0:51:40.000 --> 0:51:43.840
<v Speaker 1>thanks to Adeleine Sere, Marie Claire Jovois, Amy Gaines, Sarah

0:51:43.880 --> 0:51:48.600
<v Speaker 1>oh Lander, Murad Frishkoff, Bethan Macaluso, Travis Dunlap, and consulting

0:51:48.640 --> 0:51:52.680
<v Speaker 1>producer Mary Johnson. Her memoir and Unquenchable Thirst provided inspiration

0:51:52.760 --> 0:51:56.960
<v Speaker 1>for this series. Our executive producers are Jessica Albert and

0:51:57.040 --> 0:52:00.680
<v Speaker 1>John Parratti at Rococo Punch and Katrina Norvella I Heart Radio.

0:52:01.200 --> 0:52:03.920
<v Speaker 1>Our theme music is by Matt Reid. For photos and

0:52:03.960 --> 0:52:06.920
<v Speaker 1>more details on this series, follow us on Instagram at

0:52:07.000 --> 0:52:09.960
<v Speaker 1>Rococo Punch. You can reach out via email to the

0:52:10.080 --> 0:52:13.600
<v Speaker 1>Turning at Rococo Punch dot com. I am Erica Lands.

0:52:14.080 --> 0:52:59.680
<v Speaker 1>Thanks for listening. M