WEBVTT - Asheville's Crackdown on Mutual Aid Part 1

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<v Speaker 1>Hi everyone, it could happen here and today it's near

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<v Speaker 1>and myself and we're doing two interviews, which is going

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<v Speaker 1>to split over two different episodes. What we're talking about

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<v Speaker 1>is a case in Ashua, North Carolina where a group

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<v Speaker 1>of people doing mutual aid work with and How's people

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<v Speaker 1>have been charged with felony littering. Now we're going to

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<v Speaker 1>get a little bit in the episode into what felony

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<v Speaker 1>littering is. Unfortunately, I don't think any of us can

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<v Speaker 1>explain why that exists as a charge for individuals and

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<v Speaker 1>not for BP or SHELL or something, but such as

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<v Speaker 1>a state. And so in the first episode, we're going

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<v Speaker 1>to talk to Sarah. Sarah is one of the people

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<v Speaker 1>facing these felony littering charges. Sarah's also been banned from

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<v Speaker 1>parks in Nashville and which we're going to talk about.

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<v Speaker 1>So Sarah will explain a little bit of the process

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<v Speaker 1>that led up to those felony littering charges, what the

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<v Speaker 1>situations like in Asheville for mutual Aid in front How's people.

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<v Speaker 1>And then we're going to talk to Meniba tomorrow. Maniba

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<v Speaker 1>is one of the lawyers at the ACLU, and she

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<v Speaker 1>will explain a little bit of the legal background to

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<v Speaker 1>the case and what is sort of the way that

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<v Speaker 1>the a CEOU is helping these people oppose the ban.

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<v Speaker 1>So we'll have two separate episodes, but we actually recorded

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<v Speaker 1>them in a different order, So you're going to hear

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<v Speaker 1>Sarah maybe referring to some stuff Maniva said, and Maniva

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<v Speaker 1>saying Sarah will say some stuff. Just know that we

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<v Speaker 1>recorded Mani the first because she had a pressing time commitment,

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<v Speaker 1>but we felt that Sarah's interview gives you a better

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<v Speaker 1>set up for listening to many of the interview tomorrow. Okay,

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<v Speaker 1>hope you enjoy. We're going to start out talking to Sarah.

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<v Speaker 1>He's one of the people who is a quote unquote

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<v Speaker 1>problem child in Asheville. We can yeah, yeah, okay, Sarah,

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<v Speaker 1>did like to introduce yourself and tell us where you're

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<v Speaker 1>a problem child? Yeah, my name is Sarah Norris. Um.

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<v Speaker 1>It's so funny to be called something like a problem

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<v Speaker 1>child because I'm mostly like what I am as a

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<v Speaker 1>mom of a little kid. I'm a social work student,

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<v Speaker 1>like I am a career educator, um. And I am also, yeah,

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<v Speaker 1>one of sixteen local organizers who who has been facing

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<v Speaker 1>for almost the last year felony littering charges in conjunction

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<v Speaker 1>with December twenty one. December twenty twenty one art spaced protest. Yeah,

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<v Speaker 1>I'm sorry, did this bizarre thing has happened to you? Obviously,

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<v Speaker 1>like on the face fit felines, felonines ring is a

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<v Speaker 1>bizarre charge, and the fact that you are banned from

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<v Speaker 1>parks is also very weird. Alright, So let's maybe start

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<v Speaker 1>off with, like the situations before this, what were you

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<v Speaker 1>what we were doing in the parks that led to

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<v Speaker 1>you being deemed unsuitable for parks? Gosh, no way, you'd

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<v Speaker 1>have to ask those who deemed who so deemed us?

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<v Speaker 1>But I can talk about what I did in parks

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<v Speaker 1>for the year prior to being banned, and that's I

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<v Speaker 1>was part of a collective whom who at the beginning

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<v Speaker 1>of the pandemic um did like six times a week meals, coffee,

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<v Speaker 1>gear distribution in parks. Um. By the time I came

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<v Speaker 1>around and started participating in these in these food sharings,

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<v Speaker 1>in these community gatherings, UM, we were at like two

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<v Speaker 1>or three times a week. And UM, really, what the

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<v Speaker 1>way I spent my time in parks was Saturdays and Sundays.

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<v Speaker 1>I brought my daughter to Aston Park and we brought

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<v Speaker 1>food with us, gear with us, art supplies with us,

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<v Speaker 1>or nothing with us. We just showed up as us

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<v Speaker 1>and we hung out and we distributed food, tents, packs, socks, toothbrushes,

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<v Speaker 1>really whatever we could get our hands on. And towards

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<v Speaker 1>the end of the year we got a little bookshelf

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<v Speaker 1>and uh we were we were in charge of bringing

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<v Speaker 1>books UM on this like little white plastic shelf and

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<v Speaker 1>like talking to people about what they most wanted and

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<v Speaker 1>see if they can match them up with whatever we

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<v Speaker 1>randomly had. UM. It was really like sitting in the

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<v Speaker 1>sunshine and making sure the coffee thing was full. Um.

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<v Speaker 1>And mostly just talking to people, people who were run house,

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<v Speaker 1>people who are housed, people who walked by and were like,

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<v Speaker 1>what's this? What's this picnic? Why is everybody like using

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<v Speaker 1>glitter glue? Like, oh, because there's a five year old

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<v Speaker 1>and that's what we do. UM. So so that's what

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<v Speaker 1>mostly I did in Parks, UM. And this is this

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<v Speaker 1>this activity, um isn't the context of a city. Who

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<v Speaker 1>I think in twenty twenty one, UM, I think we

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<v Speaker 1>know there were at least twenty ones weeps of homeless

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<v Speaker 1>encampments UM and a sweep like that name for some

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<v Speaker 1>of us, really connotes violence, but I think it's important

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<v Speaker 1>to name how violent those are. UM. A camp sweep

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<v Speaker 1>means that folks have to leave the place where they've

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<v Speaker 1>been living, and very often their belongings are then considered

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<v Speaker 1>to be trash, are bulldozed over, are are at a

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<v Speaker 1>minimum lost to them. And this had happened over and

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<v Speaker 1>over again in the city of Asheville. And yeah, there's

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<v Speaker 1>a way that that being in the park weekly felt

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<v Speaker 1>like a thing that happened in Ashville that was the

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<v Speaker 1>opposite of feats, that was like we're here, We're all

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<v Speaker 1>here together, like here we are UM. And so the

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<v Speaker 1>protest itself around which in the context of which like

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<v Speaker 1>these arrests have come, happened in December and it was

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<v Speaker 1>an arts based protest and was really about was in

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<v Speaker 1>favor of sanctuary camping in the city of Ashville with

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<v Speaker 1>sanitation services. That was the point of it. And there

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<v Speaker 1>were like kind of standard protest related events on or sorry,

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<v Speaker 1>arrests on Christmas night. So that's what UM Ashville police did.

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<v Speaker 1>And I think it's important just to note that there

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<v Speaker 1>were not unhoused folks evicted that night on Christmas night,

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<v Speaker 1>and no one who was there was pretending to be

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<v Speaker 1>unhoused and was arrested. That's a strange narrative that the

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<v Speaker 1>City of Asheville Police Department has set in open court.

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<v Speaker 1>But there were standard sort of like misdemeanor trespass resisting

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<v Speaker 1>officer arrest that night, including of journalists, and then these

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<v Speaker 1>felony littering cases came much later and in a kind

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<v Speaker 1>of a different context. But that's what that's what happened

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<v Speaker 1>around Christmas. Okay, yeah, it's already pretty weird, but I think, yeah,

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<v Speaker 1>it gets waited. Yeah, yeah, So particularly if you were

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<v Speaker 1>not arrested, then I went home and chrismusy stuff, and

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<v Speaker 1>then at some point, well a letter comes to your

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<v Speaker 1>doors saying that you've been charged with like felony littering.

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<v Speaker 1>So my own experience, um, was that people organizers in

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<v Speaker 1>the mutually collective that I'm part of, who had been

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<v Speaker 1>showing up in the parks week after week distributing food

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<v Speaker 1>and gear, started getting arrested in mid January. For um,

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<v Speaker 1>what we learned was something you could be arrested for,

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<v Speaker 1>which was felony littering and or aiding into and a

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<v Speaker 1>betting felony littering, which like honestly exactly and and some

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<v Speaker 1>people had one, some people had the other, some people

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<v Speaker 1>had both. Um people were and this is you know,

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<v Speaker 1>our understanding is that there's an unstated but generally followed

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<v Speaker 1>policy by the City of Usha police de forma that

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<v Speaker 1>they don't go arrest people at work. But they went

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<v Speaker 1>to people's work with five cops and arrested them, um.

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<v Speaker 1>And this began in mid January, and it continued um

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<v Speaker 1>into into February and be arrest I mean, like honestly,

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<v Speaker 1>the charges on the on the charge sheets would read

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<v Speaker 1>like crazy statues that weren't even felony littering. It seems

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<v Speaker 1>like they it really seemed like they were making it

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<v Speaker 1>up as they went along. Just from the what I

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<v Speaker 1>can say is, I mean, I can't speculate about what

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<v Speaker 1>they were doing, but there was a strangeness to to

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<v Speaker 1>even like the documentation that people who are arrested received.

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<v Speaker 1>And then at the in the first week of March

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<v Speaker 1>of last year, the letter that I received was similar

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<v Speaker 1>to others that others other folks received that day, which

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<v Speaker 1>was in an envelope from the Ashville Police Department, but

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<v Speaker 1>was on Ashell Parks and ch stationary that told me

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<v Speaker 1>that I had been banned from all city parks for

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<v Speaker 1>a period of three years based on the commission of

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<v Speaker 1>a celony. And this was how I found out that

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<v Speaker 1>I even had any charges, was through this letter. And

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<v Speaker 1>that's true for more than me, that's true for a

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<v Speaker 1>few defendants. So you know, not everybody who is now

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<v Speaker 1>we understand to be banned from parks has even received

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<v Speaker 1>one of those letters, but I did, and a few

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<v Speaker 1>of us did, and there was on there a sort

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<v Speaker 1>of like if you would like to appeal this, you

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<v Speaker 1>have seven days, but the letter had been dated sort

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<v Speaker 1>of five days before that, and we were like, wow,

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<v Speaker 1>what are we even doing? And so it's hard to

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<v Speaker 1>it's hard to really communicate the like level of um

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<v Speaker 1>both like sort of desperation and nonsense that was involved.

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<v Speaker 1>The next day, but um, you know, so a few

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<v Speaker 1>of us found this out. We were we self surrendered

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<v Speaker 1>and because we were a lot of us around the

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<v Speaker 1>courthouse in city hall, we were trying to figure out

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<v Speaker 1>what does this letters even mean, Like what does it

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<v Speaker 1>mean to appeal this? What does it mean to be banned?

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<v Speaker 1>And so we trapsed around city hall, city offices, the

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<v Speaker 1>courthouse trying to get some sort of answer like what here,

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<v Speaker 1>we've got these what does this mean? And every place

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<v Speaker 1>sent us somewhere where they were like, we don't know

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<v Speaker 1>what that is. Park Snart said, we don't know what

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<v Speaker 1>that is. Go talk to the police. We said, we

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<v Speaker 1>don't know what that is. Go talk to the magistrate.

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<v Speaker 1>The criminal magistrate said, oh, this seems like a civil

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<v Speaker 1>magistrate thing. So there's like a group of five mutual

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<v Speaker 1>aid workers, you know, sort of just trapesing around trying

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<v Speaker 1>to find out like can I do I get to

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<v Speaker 1>go give out sandwiches intense in the park this week

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<v Speaker 1>or not for three years? What is? And who can

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<v Speaker 1>help me figure this out? And no one could and

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<v Speaker 1>what insod? We never got an answer that day. We

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<v Speaker 1>just had city employees looking at us, often with a

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<v Speaker 1>like wow, we don't We're sorry this is happening to you.

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<v Speaker 1>This seems really dumb expression. And eventually via email it

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<v Speaker 1>became clear that they were like, we don't know what

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<v Speaker 1>this process is, but we're going to tell you soon.

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<v Speaker 1>Thank you for your email, you know, saying you're going

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<v Speaker 1>to appeal it and over time, we kind of got

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<v Speaker 1>a little bit more like, Okay, we're going to schedule

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<v Speaker 1>the hearings. You will have a hearing eventually, Like okay,

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<v Speaker 1>we asked who will be these are, like for what

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<v Speaker 1>what is a hearing? And they didn't know, and then like, oh, okay,

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<v Speaker 1>well there will be some police officers there and you know,

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<v Speaker 1>the city representative from the city Attorney's office, and you

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<v Speaker 1>will have a chance to provide information. And you know,

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<v Speaker 1>at this point, like none of us, I think none

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<v Speaker 1>of us had maybe we'd had adamin appearances, but like

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<v Speaker 1>at this point, we're dealing with felony littering charges that

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<v Speaker 1>we don't understand. We're trying to figure out whether we

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<v Speaker 1>can continue to provide community care in the way we've

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<v Speaker 1>been doing for years, and it seems like what the

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<v Speaker 1>city is offering is a chance to come and maybe

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<v Speaker 1>entrap ourselves. Like it doesn't make any sense to us.

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<v Speaker 1>And so you know, those of us who had presentation

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<v Speaker 1>that we could speak to said, oh, we're coming, and

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<v Speaker 1>have you heard the recordings? No, Well, if you would

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<v Speaker 1>like them, I'm happy to send them. Mine is particularly

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<v Speaker 1>I can't listen to mine. I have a huge nervous

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<v Speaker 1>system response, Um, but mine is my my attorney asking

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<v Speaker 1>over and over again questions of the of the representative,

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<v Speaker 1>the city attorney. It's not it's John Maddox, who's um

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<v Speaker 1>named in the ACLU demand letter. Um, just saying over

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<v Speaker 1>and over again, like what at that point, we haven't

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<v Speaker 1>even seen any discovery, Like we don't know what information

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<v Speaker 1>this is even based on, Like there are two cops

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<v Speaker 1>in uniform pointing body cams that assume I have to

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<v Speaker 1>assume pointing body cams at me, um, and in this hearing,

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<v Speaker 1>and my lawyer is just asking over and over again,

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<v Speaker 1>like upon what evidence is this space? And they just

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<v Speaker 1>said over and over again, you're here to give information.

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<v Speaker 1>We are not giving any information. My lawyer asking what

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<v Speaker 1>is the standard of review here? Like how upon what

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<v Speaker 1>is this base? And the parks director just saying, like

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<v Speaker 1>my decision and the and and then and then you know,

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<v Speaker 1>what are the what is the remedy if this is

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<v Speaker 1>if the appeal is denied, there's none, then the appeal

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<v Speaker 1>is denied like and so it really was for me

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<v Speaker 1>one of the moments where I realized like, oh, the

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<v Speaker 1>city is is pretty hell bent on keeping a bunch

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<v Speaker 1>of sweethearts who give out tens and sandwiches out of

0:14:32.480 --> 0:14:36.080
<v Speaker 1>the park and they're gonna like they're they're upsistance in here.

0:14:37.480 --> 0:14:39.880
<v Speaker 1>But I'm happy to share that recording. We have all

0:14:39.880 --> 0:14:44.800
<v Speaker 1>of them reported. Yeah, I'd like that performance of like

0:14:45.480 --> 0:14:49.640
<v Speaker 1>sub legal ceremony well and like yeah and and like

0:14:49.720 --> 0:14:53.240
<v Speaker 1>pseudo in a dangerous and extra judicial way, like I

0:14:53.280 --> 0:14:59.440
<v Speaker 1>had no protections there, right, Yeah, it was like yeah,

0:14:59.640 --> 0:15:02.600
<v Speaker 1>there's I think to respond to. Yeah, like these these

0:15:02.600 --> 0:15:05.640
<v Speaker 1>are these these are Star Chamber proceedings, like like the

0:15:06.160 --> 0:15:10.760
<v Speaker 1>King of France is going to walk out. I just

0:15:10.840 --> 0:15:15.440
<v Speaker 1>think it seems like such a British thing, like yeah,

0:15:16.120 --> 0:15:17.800
<v Speaker 1>you told me this in Britain and you've been like

0:15:17.840 --> 0:15:20.560
<v Speaker 1>shooting the Queen's swans or something. I'd buy it. You know.

0:15:22.200 --> 0:15:23.840
<v Speaker 1>Here we are in the land of the free. You

0:15:23.840 --> 0:15:27.440
<v Speaker 1>know that well, And I think the equivalent of shooting

0:15:27.440 --> 0:15:32.680
<v Speaker 1>the Queen's swunts here is um hanging out with poor

0:15:32.720 --> 0:15:39.800
<v Speaker 1>folks in a park, um and in ways that inconvenience

0:15:40.480 --> 0:15:45.040
<v Speaker 1>or that apparently inconvenience the folks who go who pay

0:15:45.080 --> 0:15:48.280
<v Speaker 1>money because you have to to play tennis at a

0:15:48.320 --> 0:15:52.920
<v Speaker 1>public tennis court which is like right by Aston Park

0:15:53.400 --> 0:15:55.240
<v Speaker 1>and and we can go in in a minute as

0:15:55.280 --> 0:15:57.200
<v Speaker 1>much as you want to to what you saw as

0:15:57.240 --> 0:16:02.400
<v Speaker 1>far as like their attempts after their attempts to pass

0:16:02.600 --> 0:16:06.360
<v Speaker 1>to sneak through an ordinance. Um now we know quite

0:16:06.400 --> 0:16:10.240
<v Speaker 1>clearly from public records directed at at food sharing in

0:16:10.240 --> 0:16:13.120
<v Speaker 1>Austin Park. Yeah, it's really I keep thinking about that

0:16:13.120 --> 0:16:16.600
<v Speaker 1>that Helder Kamar aligned I When I give food to

0:16:16.640 --> 0:16:18.200
<v Speaker 1>the poor, they called me a saint. When I asked

0:16:18.200 --> 0:16:19.920
<v Speaker 1>why they are poor? They call me a communist. It's

0:16:19.960 --> 0:16:22.200
<v Speaker 1>like they really seem to have blown all the way,

0:16:22.520 --> 0:16:24.640
<v Speaker 1>Like they didn't even get to part two. They were

0:16:24.680 --> 0:16:26.480
<v Speaker 1>just like wait, hold on, you're giving food to the poor,

0:16:26.600 --> 0:16:29.520
<v Speaker 1>like it is time for a military response. It's just

0:16:30.040 --> 0:16:36.800
<v Speaker 1>it's just horrible. Yeah, and being banned from parks for

0:16:36.840 --> 0:16:39.920
<v Speaker 1>three years has a pretty big effect on my on

0:16:40.040 --> 0:16:47.240
<v Speaker 1>my little life, you know, like there are constitutional um

0:16:47.360 --> 0:16:54.000
<v Speaker 1>aspects to it that matter far beyond me and and

0:16:54.120 --> 0:16:58.360
<v Speaker 1>which matter in many ways more to me. But the

0:16:58.480 --> 0:17:02.160
<v Speaker 1>fact right now is that like I can't legally take

0:17:02.600 --> 0:17:05.560
<v Speaker 1>my young child like to the park, buy her house

0:17:05.560 --> 0:17:10.240
<v Speaker 1>without risking a rest for misdemeanor trust house, um and

0:17:10.240 --> 0:17:12.720
<v Speaker 1>and to my knowledge, I won't be able to for

0:17:12.800 --> 0:17:18.560
<v Speaker 1>three years. Um, and you know they've succeeded in getting

0:17:18.640 --> 0:17:20.879
<v Speaker 1>us out of the park. They caused the harm to

0:17:21.160 --> 0:17:26.320
<v Speaker 1>they disrupted community care. They did it. They didn't need

0:17:26.359 --> 0:17:31.640
<v Speaker 1>the ordinance. Um. You know, it does happen. Food distribution happens,

0:17:32.119 --> 0:17:34.840
<v Speaker 1>but it's in a place that really isn't the same.

0:17:35.000 --> 0:17:37.359
<v Speaker 1>Like my daughter can't go there. She has some sensory

0:17:37.400 --> 0:17:40.879
<v Speaker 1>stuff like being in the loud place that it is

0:17:41.000 --> 0:17:44.679
<v Speaker 1>right now, it really doesn't work. So yeah, there's this.

0:17:45.119 --> 0:17:51.439
<v Speaker 1>There's this very um like the scopes of all of

0:17:51.480 --> 0:17:57.360
<v Speaker 1>this from how Asheville as a city views and treats

0:17:57.760 --> 0:17:59.960
<v Speaker 1>the folks who live on the street here who the

0:18:00.000 --> 0:18:04.199
<v Speaker 1>city has most abandoned. There's the legal mechanisms, the like

0:18:04.400 --> 0:18:09.880
<v Speaker 1>very strange way they are like doubling down on criminalization

0:18:10.760 --> 0:18:13.679
<v Speaker 1>of folks doing community care. And then there's just like

0:18:13.680 --> 0:18:18.280
<v Speaker 1>the really day to day personal personal bits of this

0:18:18.760 --> 0:18:21.000
<v Speaker 1>that affect all of us in different ways, And a

0:18:21.080 --> 0:18:23.639
<v Speaker 1>felony would affect lots of us in different ways, Like

0:18:23.960 --> 0:18:27.679
<v Speaker 1>it endangers professional licensure, Like I'm trying to get a

0:18:27.720 --> 0:18:33.280
<v Speaker 1>social work license, like people it endangers professional licensure. Of course,

0:18:33.280 --> 0:18:38.239
<v Speaker 1>I right to vote, housing and employment and you know,

0:18:38.320 --> 0:18:42.680
<v Speaker 1>I'm the like middle aged, white, middle class mom, second

0:18:42.840 --> 0:18:46.840
<v Speaker 1>graduate degree person in the group. I am not really

0:18:46.880 --> 0:18:49.440
<v Speaker 1>representative of our group. Like folks are in a lot

0:18:49.560 --> 0:18:52.720
<v Speaker 1>less folks are in a lot more precarious and material

0:18:52.760 --> 0:18:56.639
<v Speaker 1>circumstances than I am, and so much so that like,

0:18:57.560 --> 0:19:00.359
<v Speaker 1>you know, it feels safe for me to come on

0:19:00.400 --> 0:19:02.359
<v Speaker 1>this podcast. It doesn't feel safe for everybody to come

0:19:02.359 --> 0:19:04.719
<v Speaker 1>on a podcast. It feel safe for me to have

0:19:04.760 --> 0:19:08.560
<v Speaker 1>my name out, like, um, it doesn't for everybody. And

0:19:09.600 --> 0:19:12.359
<v Speaker 1>I think, um, yeah, I think that that's something that

0:19:12.680 --> 0:19:14.920
<v Speaker 1>has to be named too. Of like how what I

0:19:15.000 --> 0:19:18.240
<v Speaker 1>threat this is to folks future material will being as

0:19:18.240 --> 0:19:20.480
<v Speaker 1>well as currently like folks have most housing over this,

0:19:20.920 --> 0:19:25.680
<v Speaker 1>Folks have lost employment over this, like um Jesus Christ. Yeah,

0:19:25.760 --> 0:19:28.479
<v Speaker 1>Like even if you're found completely innocent or whatever, like

0:19:28.520 --> 0:19:31.399
<v Speaker 1>this is robbed your time or people at the housing

0:19:31.480 --> 0:19:35.720
<v Speaker 1>or people's their jobs that caused stress and in that way,

0:19:36.119 --> 0:19:38.520
<v Speaker 1>you know, it does feel and often to us like

0:19:39.119 --> 0:19:45.880
<v Speaker 1>the like the punishment is the process. Yeah, it's just harassment.

0:19:56.400 --> 0:19:58.439
<v Speaker 1>So I don't know if I feel are updated on

0:19:58.520 --> 0:20:00.760
<v Speaker 1>like there are five of us being taken to trial.

0:20:00.960 --> 0:20:04.359
<v Speaker 1>Is that something you know? Okay? Yeah, So yeah, but

0:20:04.440 --> 0:20:08.680
<v Speaker 1>our listeners probably aren't so explain like so right after

0:20:08.720 --> 0:20:10.600
<v Speaker 1>this happened or at some point actually happening. So I

0:20:10.640 --> 0:20:12.400
<v Speaker 1>know when we started speaking, I was like, well, I'd

0:20:12.400 --> 0:20:14.879
<v Speaker 1>pr ra the shit out of all your city council people,

0:20:14.880 --> 0:20:18.440
<v Speaker 1>and you were like, we already have. Yeah, so because

0:20:18.480 --> 0:20:23.520
<v Speaker 1>there was some stuff in there that was just weirdly Yeah,

0:20:23.680 --> 0:20:26.239
<v Speaker 1>can you explain what you got from, like this has

0:20:26.240 --> 0:20:31.760
<v Speaker 1>got a problem jib monica come from, among other things. Sure, yeah, gosh,

0:20:31.760 --> 0:20:35.480
<v Speaker 1>it's so even talking about it, I have such a

0:20:35.520 --> 0:20:41.119
<v Speaker 1>reaction and um that I can feel um and I

0:20:41.160 --> 0:20:45.160
<v Speaker 1>should say, you know, I speak about this to my name,

0:20:45.280 --> 0:20:47.880
<v Speaker 1>not about the city the text necessarily, but I speak

0:20:47.880 --> 0:20:50.760
<v Speaker 1>about the situation to a lot of people because it

0:20:50.800 --> 0:20:53.760
<v Speaker 1>does feel to us like you know, they're also I

0:20:53.800 --> 0:20:56.760
<v Speaker 1>think they would like us to be ashamed, but we're

0:20:56.800 --> 0:20:58.719
<v Speaker 1>not ashamed of what is happening to I mean, that's

0:20:58.760 --> 0:21:01.240
<v Speaker 1>part of the degradation of a quick system. And so

0:21:01.440 --> 0:21:03.760
<v Speaker 1>you know, all of my neighbors know what is happening

0:21:03.760 --> 0:21:06.080
<v Speaker 1>to me, all of the people that I work with,

0:21:06.400 --> 0:21:10.720
<v Speaker 1>um in the various like uh, school related jobs and

0:21:10.800 --> 0:21:13.359
<v Speaker 1>such that I do, and to a person, everyone in

0:21:13.440 --> 0:21:18.000
<v Speaker 1>Asheville starts with disbelief. They're like no, and then I'm

0:21:18.000 --> 0:21:22.640
<v Speaker 1>like yes, and then they're just so disappointed, like they're

0:21:22.640 --> 0:21:28.119
<v Speaker 1>just they're so appalled. Often people say the number in

0:21:28.200 --> 0:21:30.520
<v Speaker 1>nineteen eighty four. Often people are like, wow, I really

0:21:31.480 --> 0:21:33.760
<v Speaker 1>I didn't know. Some people did know, you know that

0:21:33.520 --> 0:21:39.199
<v Speaker 1>the city was was like this. Um, but you know

0:21:39.240 --> 0:21:41.920
<v Speaker 1>that's that's sort of paralleled my experience in a way,

0:21:42.000 --> 0:21:47.120
<v Speaker 1>just like disbelief and then and then disappointment. UM. But yeah,

0:21:47.160 --> 0:21:53.639
<v Speaker 1>we recently it's intensify and recently seeing the publicly available

0:21:54.400 --> 0:22:05.680
<v Speaker 1>communication between council members UM, and and I think, UM,

0:22:05.720 --> 0:22:08.199
<v Speaker 1>I want to be careful and I don't have it

0:22:08.240 --> 0:22:09.399
<v Speaker 1>in front of me, and so I don't want to

0:22:09.800 --> 0:22:13.040
<v Speaker 1>I don't want to misquote it. But what I can say, UM,

0:22:13.119 --> 0:22:16.080
<v Speaker 1>is that anybody can go find on the City of

0:22:16.119 --> 0:22:18.680
<v Speaker 1>Aashables public records or posts. Anybody can go get those

0:22:18.720 --> 0:22:22.960
<v Speaker 1>now because they've been requested. Um. And so they're publicly available.

0:22:23.000 --> 0:22:28.440
<v Speaker 1>And we have texts between council members that that are

0:22:29.720 --> 0:22:34.200
<v Speaker 1>kind of debate, that that are in contemplation of an

0:22:34.320 --> 0:22:40.280
<v Speaker 1>ordinance that would restrict food sharing in public places to

0:22:40.280 --> 0:22:44.680
<v Speaker 1>to require permitting in contemplation of that, like we have

0:22:45.320 --> 0:22:50.040
<v Speaker 1>we have texts from council members calling um those who

0:22:50.080 --> 0:22:53.240
<v Speaker 1>do those who do fouturing ask and park problem children

0:22:53.680 --> 0:22:55.800
<v Speaker 1>UM and saying that it's a shame that the problem

0:22:55.840 --> 0:22:57.920
<v Speaker 1>children have ruined it for the rest of the class.

0:22:58.760 --> 0:23:02.560
<v Speaker 1>We have we have one saying, like, you know, probably

0:23:02.560 --> 0:23:04.560
<v Speaker 1>if if we go ahead, we city Council go ahead

0:23:04.560 --> 0:23:06.840
<v Speaker 1>with this, with this ordinance, there will be a lot

0:23:06.840 --> 0:23:09.040
<v Speaker 1>of protests and a lot of pushbacks, which of course

0:23:09.040 --> 0:23:11.800
<v Speaker 1>there was once it came out UM. And we have

0:23:11.880 --> 0:23:14.960
<v Speaker 1>the other council members saying like, yeah, that might be UM,

0:23:15.000 --> 0:23:17.000
<v Speaker 1>but if permitting is the only way to get them

0:23:17.040 --> 0:23:22.399
<v Speaker 1>to stop, then so be it. And I mean I

0:23:22.760 --> 0:23:25.840
<v Speaker 1>read that, and I have a variety of reactions, but

0:23:25.960 --> 0:23:31.280
<v Speaker 1>mostly just like a kind of nauseous disappointment UM in

0:23:34.200 --> 0:23:36.680
<v Speaker 1>And this is not true of all council UM because

0:23:36.680 --> 0:23:39.679
<v Speaker 1>some of some some folks have tried to like understand

0:23:39.720 --> 0:23:44.720
<v Speaker 1>the gap um being filled by folks who give out

0:23:44.880 --> 0:23:47.520
<v Speaker 1>food and gear in a part um. And I think

0:23:48.200 --> 0:23:50.680
<v Speaker 1>some of the council and have and have recognized it

0:23:50.720 --> 0:23:53.280
<v Speaker 1>as a gap um that is being filled. And I

0:23:53.320 --> 0:24:00.000
<v Speaker 1>think some are are so aware of what it says

0:24:00.000 --> 0:24:03.439
<v Speaker 1>about the city that folks have to show up in

0:24:03.480 --> 0:24:05.680
<v Speaker 1>a park and give out food and gear and there's

0:24:05.840 --> 0:24:08.960
<v Speaker 1>never enough of either. Um, they're so aware of what

0:24:09.000 --> 0:24:12.520
<v Speaker 1>that lays bear about the abandonment that the city practices

0:24:12.960 --> 0:24:16.040
<v Speaker 1>of those who live here that they can only see

0:24:16.080 --> 0:24:18.280
<v Speaker 1>that and they can only be angry with us, right

0:24:18.359 --> 0:24:23.359
<v Speaker 1>and call us problem children like forty three. Yeah, well

0:24:23.560 --> 0:24:25.160
<v Speaker 1>you can see the sort of light like the kind

0:24:25.160 --> 0:24:28.320
<v Speaker 1>of just like petty dictatorship mind that they've gotten themselves into.

0:24:28.400 --> 0:24:31.560
<v Speaker 1>We're like they can't see the people who like, you know,

0:24:31.640 --> 0:24:33.880
<v Speaker 1>nominally they're supposed to be serving, right, but like, okay,

0:24:33.920 --> 0:24:35.760
<v Speaker 1>we know how far that goes, but they can't see

0:24:36.040 --> 0:24:38.040
<v Speaker 1>like you as anything other than just like a child.

0:24:38.119 --> 0:24:40.400
<v Speaker 1>Because that's the kind of like this is the sort

0:24:40.400 --> 0:24:43.679
<v Speaker 1>of dictator brain that they've that they've had from like

0:24:43.760 --> 0:24:47.159
<v Speaker 1>holding this power. It's it kind of reminds me of

0:24:48.800 --> 0:24:52.359
<v Speaker 1>like how he's through the fourteenth He said, like the

0:24:52.400 --> 0:24:55.280
<v Speaker 1>state is me and therefore a tax on my reputation

0:24:55.359 --> 0:24:59.240
<v Speaker 1>or like a tax against the state. Like yeah, that's

0:24:59.240 --> 0:25:02.000
<v Speaker 1>how it feels like you're being treated us by making

0:25:02.000 --> 0:25:04.120
<v Speaker 1>them look bad. And I don't know if you saw

0:25:04.160 --> 0:25:08.440
<v Speaker 1>this also in there, but um, on the day that

0:25:08.520 --> 0:25:12.920
<v Speaker 1>the arrests happen. So so those discussions about the ordinance

0:25:12.960 --> 0:25:15.080
<v Speaker 1>were I think a little earlier in January that which

0:25:15.119 --> 0:25:19.240
<v Speaker 1>actually took that. Um. But there's a there's one that

0:25:19.840 --> 0:25:22.879
<v Speaker 1>came right on the day of the first arrests for

0:25:23.119 --> 0:25:27.800
<v Speaker 1>Lani lettering that um or someone asks like, can those

0:25:27.920 --> 0:25:34.280
<v Speaker 1>arrested be banned from certain places? Um? And and we

0:25:34.359 --> 0:25:38.879
<v Speaker 1>know now yes, but it is it's a lot to

0:25:38.960 --> 0:25:43.600
<v Speaker 1>see that. It's a lot to see what looks um,

0:25:43.640 --> 0:25:47.320
<v Speaker 1>what looks so deliberately like depriving us of the right

0:25:47.400 --> 0:25:52.440
<v Speaker 1>to be in a park? Yeah? Yeah, yeah, and so

0:25:52.480 --> 0:25:56.520
<v Speaker 1>where is where's the five you are going to trial? Yeah?

0:25:57.200 --> 0:26:01.560
<v Speaker 1>Unknown number of people are banned from parks in Nashville. Yes, yes.

0:26:02.840 --> 0:26:08.240
<v Speaker 1>My understanding is that we someone has been told, um, oh,

0:26:08.280 --> 0:26:12.000
<v Speaker 1>we don't keep records of that, which also doesn't make

0:26:12.040 --> 0:26:14.159
<v Speaker 1>a lot of sense. Yeah, how can you force a

0:26:14.200 --> 0:26:15.720
<v Speaker 1>bath if we don't have a record of who's bay?

0:26:16.320 --> 0:26:20.640
<v Speaker 1>Yeah and I just quoted on that, but UM, but

0:26:20.680 --> 0:26:23.360
<v Speaker 1>my understanding is that, like, um, is that that has

0:26:23.400 --> 0:26:25.840
<v Speaker 1>been the It's like, oh no, there aren't records that

0:26:25.880 --> 0:26:27.600
<v Speaker 1>we can that can be made public about that because

0:26:27.600 --> 0:26:31.080
<v Speaker 1>there's complete aren't the records? Um? What does that? Just

0:26:31.119 --> 0:26:34.240
<v Speaker 1>seems like that's just like incredibly bizarre secret police shit

0:26:34.359 --> 0:26:36.280
<v Speaker 1>of like, yeah, no, we have like we have we

0:26:36.280 --> 0:26:38.879
<v Speaker 1>have lists that don't exist of people who are banned

0:26:38.880 --> 0:26:40.959
<v Speaker 1>from spaces and we won't tell you what they are

0:26:40.960 --> 0:26:43.720
<v Speaker 1>because I don't existe. Yeah, you'll find out when this

0:26:43.880 --> 0:26:50.600
<v Speaker 1>what team comes from behind the swings and yeah yeah, yeah,

0:26:50.720 --> 0:26:54.680
<v Speaker 1>yeah terrible. So yeah, you're banned from the park, you're

0:26:54.680 --> 0:26:59.240
<v Speaker 1>facing you're going to trial. Yeah, five of us um

0:27:00.119 --> 0:27:04.000
<v Speaker 1>have been have been scheduled for trial, and the other

0:27:04.080 --> 0:27:07.320
<v Speaker 1>folks um have been kind of what's called taken off

0:27:07.320 --> 0:27:11.520
<v Speaker 1>the calendar, so they don't have nothing's dismissed um, but um,

0:27:11.720 --> 0:27:14.440
<v Speaker 1>but they're not scheduled. There's no there's no next court

0:27:14.520 --> 0:27:18.719
<v Speaker 1>date for them. Okay, so when when will you if

0:27:18.720 --> 0:27:20.560
<v Speaker 1>you don't mind saying, when would your trial date be?

0:27:21.119 --> 0:27:24.040
<v Speaker 1>Our trial date right now is set for February twenty seventh.

0:27:24.600 --> 0:27:28.240
<v Speaker 1>Well okay, so you're coming up, it's coming right up. Yeah,

0:27:28.240 --> 0:27:32.000
<v Speaker 1>that's tough. We'll make sure we get this out before then.

0:27:32.320 --> 0:27:35.679
<v Speaker 1>How can people support you, support the work that you

0:27:36.359 --> 0:27:40.800
<v Speaker 1>uh not doing in parks anymore? How can people help

0:27:40.800 --> 0:27:44.840
<v Speaker 1>you through this. I'm sure it's a really stressful trial prices. Yeah,

0:27:44.840 --> 0:27:51.639
<v Speaker 1>thank you for asking. Um. So we post updates in

0:27:51.720 --> 0:27:56.000
<v Speaker 1>a few different places. UM, But we don't have our

0:27:56.000 --> 0:27:59.760
<v Speaker 1>own Instagram right now because we're we just don't. But

0:28:00.560 --> 0:28:04.199
<v Speaker 1>our our defendant statements get released in a few different places,

0:28:04.200 --> 0:28:11.280
<v Speaker 1>including at a VL survival on INSTAGRAMM. We also have

0:28:11.320 --> 0:28:13.840
<v Speaker 1>a website where we always post our own statements and

0:28:13.880 --> 0:28:16.879
<v Speaker 1>also all the press that comes out about us, and

0:28:16.960 --> 0:28:24.840
<v Speaker 1>that is abl Solidarity dot no blogs dot org. We

0:28:24.880 --> 0:28:28.400
<v Speaker 1>have a VENMO which is used that those funds are

0:28:28.600 --> 0:28:34.280
<v Speaker 1>used for attorney fees um and and frankly, like you

0:28:34.320 --> 0:28:37.960
<v Speaker 1>know when someone loses housing or their car breaks down

0:28:37.960 --> 0:28:41.040
<v Speaker 1>and they have had trouble finding employment because they have

0:28:41.080 --> 0:28:43.720
<v Speaker 1>Felny lettering charges against them, and it's also used for

0:28:43.800 --> 0:28:46.600
<v Speaker 1>material needs in that way, and that is a VL

0:28:47.000 --> 0:28:51.960
<v Speaker 1>defendant fund and all that's actually on the website too.

0:28:52.080 --> 0:28:56.400
<v Speaker 1>You can find those um. And honestly, it matters so

0:28:56.520 --> 0:28:59.000
<v Speaker 1>much that people just know this is happening, you know,

0:28:59.000 --> 0:29:01.840
<v Speaker 1>when I tell people in Asheville, like more people know

0:29:01.960 --> 0:29:05.520
<v Speaker 1>now than did before. When I tell people outside of Asheville,

0:29:05.880 --> 0:29:09.200
<v Speaker 1>there's very much a like I thought about coming there.

0:29:09.200 --> 0:29:13.440
<v Speaker 1>I heard it was cool. They do want those who

0:29:14.600 --> 0:29:16.560
<v Speaker 1>make not just like a living from tourism, but those

0:29:16.600 --> 0:29:19.560
<v Speaker 1>who make tons of money from tourism are certainly invested

0:29:19.600 --> 0:29:22.120
<v Speaker 1>in thinking that it's really cool and coming to spend

0:29:22.120 --> 0:29:24.160
<v Speaker 1>your money here. And it's not cool in the ways

0:29:24.200 --> 0:29:25.920
<v Speaker 1>that they want you to think it's cool. It is

0:29:25.960 --> 0:29:28.640
<v Speaker 1>cool because neighbors show up for each other and you

0:29:28.640 --> 0:29:30.120
<v Speaker 1>can come here and we'll talk to you about that.

0:29:30.840 --> 0:29:33.440
<v Speaker 1>But there's a way that, like people knowing what this

0:29:34.000 --> 0:29:36.760
<v Speaker 1>place is really like does matter. And there's a way

0:29:36.760 --> 0:29:40.520
<v Speaker 1>that honestly, people just like sending us like they're they're

0:29:40.600 --> 0:29:45.040
<v Speaker 1>beautiful energy and hope really matters too, Like that actually

0:29:45.120 --> 0:29:47.240
<v Speaker 1>that actually really doesn't matter. So they can send us

0:29:47.240 --> 0:29:50.280
<v Speaker 1>through beautiful energy and hope and material contributions as they

0:29:50.360 --> 0:29:54.680
<v Speaker 1>might have them. Yeah, I'm sure people will because horrifically

0:29:54.680 --> 0:30:07.720
<v Speaker 1>fucked up. I wanted to ask what it's the sentence

0:30:07.880 --> 0:30:14.479
<v Speaker 1>range for felony literary Yeah, um, so um, it's the

0:30:14.520 --> 0:30:17.640
<v Speaker 1>lowest class of felony. As it happens, none of us

0:30:17.640 --> 0:30:21.880
<v Speaker 1>have any criminal history, we'd be facing felony probation, and

0:30:21.920 --> 0:30:25.400
<v Speaker 1>so that could that there's a range there of whether

0:30:25.440 --> 0:30:29.160
<v Speaker 1>that probation is supervised or unsupervised. UM. There's a range

0:30:29.160 --> 0:30:33.320
<v Speaker 1>of how long it would be, there's a range um

0:30:33.600 --> 0:30:38.920
<v Speaker 1>of restitution in terms of community service, UM and and

0:30:39.040 --> 0:30:40.640
<v Speaker 1>I actually don't have the paper in front of me

0:30:40.680 --> 0:30:42.240
<v Speaker 1>that says what the range of those things are, but

0:30:42.280 --> 0:30:44.920
<v Speaker 1>I feel like it's eight to twelve months on probation

0:30:45.680 --> 0:30:47.480
<v Speaker 1>um and a lot of that is simply at the

0:30:47.640 --> 0:30:53.800
<v Speaker 1>discretion of incentencing um and um. And I think that

0:30:53.800 --> 0:30:57.480
<v Speaker 1>that there are some puzzible restrictions on just like being

0:30:57.520 --> 0:31:02.600
<v Speaker 1>able to leave the state. Okay, yeah, yeah, yeah, yeah,

0:31:02.640 --> 0:31:06.360
<v Speaker 1>I mean yeah, sorry, christ Like, this is fully fucking

0:31:06.360 --> 0:31:09.840
<v Speaker 1>sent me now because a guy, a man called Robert

0:31:09.840 --> 0:31:12.960
<v Speaker 1>Wilson in San Diego was arrested for hate crimes because

0:31:13.000 --> 0:31:16.000
<v Speaker 1>he assaulted his gay neighbor. Since he was arrested, he's

0:31:16.040 --> 0:31:18.640
<v Speaker 1>driven around San Diego and La dressed as a Natzi,

0:31:18.760 --> 0:31:22.720
<v Speaker 1>sometimes with horrifically anti semitic slogan, has just left the

0:31:22.720 --> 0:31:30.360
<v Speaker 1>country and is living in Poland because because fucking like somehow, sorry,

0:31:30.360 --> 0:31:34.160
<v Speaker 1>I'm sorry, I love it. This is fully fully sent

0:31:34.200 --> 0:31:40.080
<v Speaker 1>me now too. Yeah yeah, what is wrong with this ship?

0:31:40.400 --> 0:31:42.880
<v Speaker 1>Yeah there was something else you wanted to get to you. Yeah,

0:31:43.040 --> 0:31:46.520
<v Speaker 1>I think I wanted to name so. You know, people

0:31:46.560 --> 0:31:49.479
<v Speaker 1>are so in a way like I wish I had

0:31:49.520 --> 0:31:52.000
<v Speaker 1>a super cut of everyone I've ever said the word felony,

0:31:52.120 --> 0:31:56.720
<v Speaker 1>lettering too, just like over and over again. Maybe I'll

0:31:56.720 --> 0:32:01.040
<v Speaker 1>come to Asheville and just vox pops pop. Yeah. Um

0:32:01.160 --> 0:32:03.160
<v Speaker 1>so there's a way that you know, of course, that's

0:32:03.200 --> 0:32:05.600
<v Speaker 1>just like and if you add on aiding and a betting,

0:32:05.600 --> 0:32:07.680
<v Speaker 1>which we've all been bumped up to follow me, littering,

0:32:07.840 --> 0:32:10.640
<v Speaker 1>um but or sort of but but but the mystemar

0:32:10.760 --> 0:32:20.320
<v Speaker 1>is conspiracy to commit no, yeah, what's next? Reco charge exact? Yes,

0:32:20.880 --> 0:32:24.520
<v Speaker 1>so um so on its face, you know, it has

0:32:24.560 --> 0:32:27.640
<v Speaker 1>this ring of absurdity, and of course like it is,

0:32:27.680 --> 0:32:30.760
<v Speaker 1>you know, a lot of the press about us, you know,

0:32:30.760 --> 0:32:32.560
<v Speaker 1>they'll go talk to someone at the School of Government

0:32:32.600 --> 0:32:34.520
<v Speaker 1>who says, like, well, this is baffling and at the

0:32:34.600 --> 0:32:37.520
<v Speaker 1>very least seems like a misapplication of the statute, which

0:32:37.600 --> 0:32:42.880
<v Speaker 1>is about um, huge amounts of waste often being like

0:32:43.160 --> 0:32:47.360
<v Speaker 1>dumped by businesses. Um. But I think it's it's it's

0:32:47.400 --> 0:32:50.440
<v Speaker 1>telling that a couple maybe a month or two ago,

0:32:50.920 --> 0:32:54.400
<v Speaker 1>there was an article in the Citizen Times, a local paper,

0:32:54.960 --> 0:33:00.160
<v Speaker 1>about US and a company, Waste Pro, which had dumped

0:33:01.080 --> 0:33:07.000
<v Speaker 1>an entire dumpster's worth of trash. Now I'm like out

0:33:07.040 --> 0:33:11.440
<v Speaker 1>somewhere outside of UM where it should have been like

0:33:11.480 --> 0:33:15.600
<v Speaker 1>in the landfill, And but it was all about like

0:33:15.680 --> 0:33:18.160
<v Speaker 1>how actually they had followed procedure because there was like

0:33:18.400 --> 0:33:20.360
<v Speaker 1>maybe a little bit of a battery fire or something.

0:33:20.400 --> 0:33:21.760
<v Speaker 1>There was something going on with it where they they

0:33:21.760 --> 0:33:23.160
<v Speaker 1>weren't supposed to bring it in, so they just had

0:33:23.160 --> 0:33:26.400
<v Speaker 1>to dump it UM. But in the course of this

0:33:26.560 --> 0:33:32.080
<v Speaker 1>article UM they interviewed a lot of people about like, well,

0:33:32.120 --> 0:33:34.120
<v Speaker 1>what's going on with like litter in general and like

0:33:34.200 --> 0:33:36.640
<v Speaker 1>big amounts of litter, and our case was never mentioned,

0:33:37.120 --> 0:33:39.880
<v Speaker 1>but they did talk to some folks who who do

0:33:40.040 --> 0:33:44.520
<v Speaker 1>river clean up, an organization called GreenWorks, and that person said,

0:33:44.600 --> 0:33:49.600
<v Speaker 1>you know, sometimes there are like there's huge amounts of

0:33:49.720 --> 0:33:53.480
<v Speaker 1>dumping that happens, and we call the city and they say, yeah,

0:33:53.560 --> 0:33:59.080
<v Speaker 1>that's illegal, but we don't actually prosecute that, and like,

0:34:00.160 --> 0:34:01.800
<v Speaker 1>you know, that's the sort of thing also that seeing

0:34:01.840 --> 0:34:05.600
<v Speaker 1>in print, I'm just like, what what sort of strange

0:34:07.960 --> 0:34:10.759
<v Speaker 1>like dystopian novel am I living in where the city

0:34:10.840 --> 0:34:13.320
<v Speaker 1>is so upfront that like, oh no, like we wouldn't

0:34:13.520 --> 0:34:20.200
<v Speaker 1>prosecute felony littering, but when it comes to aiming to

0:34:21.760 --> 0:34:25.440
<v Speaker 1>disrupt a kind of community care and political speech that

0:34:25.560 --> 0:34:31.480
<v Speaker 1>they don't like, they're willing to expend an incredible amount

0:34:31.520 --> 0:34:33.799
<v Speaker 1>of resources on it. You know, like the number of

0:34:33.840 --> 0:34:36.480
<v Speaker 1>resources that have gone into this would have funded like

0:34:36.880 --> 0:34:41.600
<v Speaker 1>sanctuary camping with sanitation services like for years, for years,

0:34:41.760 --> 0:34:44.759
<v Speaker 1>and you know, I think you alluded though maybe this

0:34:44.800 --> 0:34:46.880
<v Speaker 1>is in the future of the podcast, like to the

0:34:46.960 --> 0:34:51.200
<v Speaker 1>way the City of Asheville or our lawyers have been

0:34:51.239 --> 0:34:52.879
<v Speaker 1>clear that when you when you look at the City

0:34:52.920 --> 0:34:57.719
<v Speaker 1>of Asheville's like public apnouncements and the way that they

0:34:57.760 --> 0:35:02.600
<v Speaker 1>talk about U homelessness, it does seem like, oh wow,

0:35:02.640 --> 0:35:04.839
<v Speaker 1>we're really we're really trying to get on this um.

0:35:05.840 --> 0:35:13.560
<v Speaker 1>But at a recent meeting where a consultant group often

0:35:13.640 --> 0:35:15.960
<v Speaker 1>referred to as like yeah, that other like that that

0:35:16.040 --> 0:35:18.120
<v Speaker 1>consultant group from now because it's happened to over and

0:35:18.120 --> 0:35:21.759
<v Speaker 1>over again, presented findings about like what should actually be

0:35:21.760 --> 0:35:24.640
<v Speaker 1>done to end unheltered homelessness. Here presented findings to the

0:35:24.680 --> 0:35:28.680
<v Speaker 1>city Council and accounting commissioners. No one was allowed to

0:35:28.719 --> 0:35:31.680
<v Speaker 1>talk except for this huge meeting no one was allowed

0:35:31.719 --> 0:35:34.719
<v Speaker 1>to talk except for council members and commissioners and those

0:35:34.719 --> 0:35:37.920
<v Speaker 1>who were presenting. But a man who actually has experienced

0:35:38.040 --> 0:35:41.080
<v Speaker 1>was experience with homelessness got up and talked anyways, and

0:35:41.280 --> 0:35:47.320
<v Speaker 1>he was interrupted by the mayor and like that's telling

0:35:47.320 --> 0:35:50.120
<v Speaker 1>in its own right. Um, that's that's telling in its

0:35:50.120 --> 0:35:54.640
<v Speaker 1>own right. Also telling is that later um also not

0:35:54.680 --> 0:35:57.640
<v Speaker 1>allowed to speak, a local pastor got up and said,

0:35:58.200 --> 0:36:02.040
<v Speaker 1>you know, I saw that happen. You know, like what

0:36:02.120 --> 0:36:04.960
<v Speaker 1>we need to be doing is actually listening to the

0:36:05.040 --> 0:36:08.640
<v Speaker 1>folks who've experienced this and like data, yes, we need data,

0:36:08.800 --> 0:36:10.719
<v Speaker 1>but we also need to like actually listen to the

0:36:10.760 --> 0:36:14.040
<v Speaker 1>voices of what's going on. And he used the phrase um,

0:36:15.600 --> 0:36:19.040
<v Speaker 1>which I think was echoing the man who had spoken

0:36:19.040 --> 0:36:22.200
<v Speaker 1>earlier spiritual death, and said that this he thinks as

0:36:22.200 --> 0:36:25.560
<v Speaker 1>a pastor, that Ashville is in a moment of spiritual death.

0:36:26.600 --> 0:36:28.880
<v Speaker 1>And in a way, that's why I say, like we

0:36:29.000 --> 0:36:33.160
<v Speaker 1>need you, We need your material contributions to us as

0:36:33.200 --> 0:36:36.399
<v Speaker 1>defendants to collective care. Like when we have extra money

0:36:36.400 --> 0:36:38.040
<v Speaker 1>in that defendive fund, we just give it away. Some

0:36:38.080 --> 0:36:41.400
<v Speaker 1>people can buy more tents, and we need like we

0:36:41.440 --> 0:36:46.560
<v Speaker 1>need some hope because Ashville is in this moment where

0:36:48.120 --> 0:36:51.799
<v Speaker 1>it's as a city, it's making choices that seem so

0:36:51.920 --> 0:36:55.000
<v Speaker 1>misaligned not just with like the image that it would

0:36:55.040 --> 0:36:57.799
<v Speaker 1>like to sell to tourists, but like with with the

0:36:57.840 --> 0:37:01.480
<v Speaker 1>people who live here and are actually like about it

0:37:01.640 --> 0:37:05.160
<v Speaker 1>day to day in a neighbor's caring for a neighbor's way,

0:37:05.400 --> 0:37:09.600
<v Speaker 1>Like really misaligned with what we actually want and what

0:37:09.640 --> 0:37:14.239
<v Speaker 1>we actually are capable of offering each other. Yeah, yeah,

0:37:14.440 --> 0:37:17.880
<v Speaker 1>it is deeply sad that, like we've created this abstraction

0:37:17.920 --> 0:37:21.080
<v Speaker 1>of society which is being entirely antisocial, like no one

0:37:21.120 --> 0:37:24.960
<v Speaker 1>wants no one. Yeah, no reasonable person would do that.

0:37:25.000 --> 0:37:27.720
<v Speaker 1>But we've got the state which interiacts on our behalf

0:37:27.760 --> 0:37:31.920
<v Speaker 1>and is doing it. Yeah yeah, which also is probably

0:37:32.400 --> 0:37:36.799
<v Speaker 1>I know, to editorialize for a second. Often people will

0:37:36.880 --> 0:37:39.520
<v Speaker 1>make this argument. I see it specifically around gun laws,

0:37:39.560 --> 0:37:41.560
<v Speaker 1>but with other laws to where this law won't always

0:37:41.560 --> 0:37:43.160
<v Speaker 1>be enforced. I only use it if they need it,

0:37:43.160 --> 0:37:45.600
<v Speaker 1>if they have to get a bad person. They will

0:37:45.760 --> 0:37:49.520
<v Speaker 1>use it if anybody threatens their interest, their shit right.

0:37:50.400 --> 0:37:53.759
<v Speaker 1>So it was extensively mobilized for a ghost gun law here,

0:37:53.800 --> 0:37:58.359
<v Speaker 1>which made some bizarre things illegal, like the bank stick,

0:37:58.400 --> 0:38:00.480
<v Speaker 1>which you use for spear fishing is now scan and

0:38:00.480 --> 0:38:03.080
<v Speaker 1>a felony, and like there were definitely boomers who have

0:38:03.120 --> 0:38:06.279
<v Speaker 1>dozens of those in the garage right and don't keep

0:38:06.360 --> 0:38:08.520
<v Speaker 1>up on local audiences and are now in theory at

0:38:08.600 --> 0:38:11.160
<v Speaker 1>risk of committing a felony. And then obviously the response

0:38:11.200 --> 0:38:13.160
<v Speaker 1>to that from the councilors, Oh, well, we wouldn't charge him,

0:38:13.760 --> 0:38:17.560
<v Speaker 1>like who we can't trust the state to be benevolent

0:38:17.600 --> 0:38:21.560
<v Speaker 1>when it's your experience has shown it's anything but and

0:38:22.080 --> 0:38:24.919
<v Speaker 1>you know we And I can say this personally because

0:38:24.960 --> 0:38:28.759
<v Speaker 1>I've spoken I've spoken to people in city government or

0:38:28.800 --> 0:38:30.600
<v Speaker 1>in state government who I've just said like, hey, did

0:38:30.600 --> 0:38:35.320
<v Speaker 1>you know this is happening? Um? And and they're clear

0:38:35.840 --> 0:38:42.560
<v Speaker 1>about how Um sure it sounds Nettie but the city

0:38:42.719 --> 0:38:46.120
<v Speaker 1>but like that that we as a group have been

0:38:46.160 --> 0:38:51.960
<v Speaker 1>painted as particularly dangerous. And that part to me is like,

0:38:52.160 --> 0:38:54.399
<v Speaker 1>I mean, don't do this to anybody, you know, don't

0:38:54.400 --> 0:38:58.560
<v Speaker 1>do it to anybody. But the part where where what's

0:38:58.560 --> 0:39:04.400
<v Speaker 1>going on is like it's is this strange justification, um,

0:39:04.440 --> 0:39:08.719
<v Speaker 1>with the idea that that we are dangerous people who

0:39:08.760 --> 0:39:10.680
<v Speaker 1>deserve to be taken you know, who need to be

0:39:10.719 --> 0:39:12.200
<v Speaker 1>taken out of a park who need to not be

0:39:12.239 --> 0:39:16.360
<v Speaker 1>allowed to be in a park, you know, is particularly

0:39:16.400 --> 0:39:22.319
<v Speaker 1>easily disproved by anyone who actually like hangs out with us,

0:39:22.400 --> 0:39:24.320
<v Speaker 1>knows what, knows who we are and what we've done,

0:39:24.640 --> 0:39:27.520
<v Speaker 1>but not when it's just like a weird whisper campaign

0:39:27.520 --> 0:39:30.320
<v Speaker 1>in the in the halls of city government, like, oh no,

0:39:30.400 --> 0:39:33.560
<v Speaker 1>they're bad, Like there's bad um. Like we've heard the

0:39:34.640 --> 0:39:36.160
<v Speaker 1>lies that they've told about us. Some of them we

0:39:36.239 --> 0:39:39.920
<v Speaker 1>have in um in you know, public records requests like

0:39:40.640 --> 0:39:42.879
<v Speaker 1>um that we haven't even talked about. But it's it's

0:39:42.880 --> 0:39:46.360
<v Speaker 1>a it's a really strange thing to be to be

0:39:46.440 --> 0:39:50.640
<v Speaker 1>painted that way. Yeah, yeah, it's basign. Again, I'm sorry

0:39:50.640 --> 0:39:54.000
<v Speaker 1>it's happening to you. And so I think to wrap up,

0:39:54.360 --> 0:39:57.920
<v Speaker 1>maybe again you could just give that. Then most people

0:39:57.960 --> 0:40:01.879
<v Speaker 1>can support materially and yeah, you know, if there's any

0:40:01.880 --> 0:40:04.239
<v Speaker 1>other social media account where people can follow along, where

0:40:04.239 --> 0:40:09.040
<v Speaker 1>people can send their support and best wishes that, yeah,

0:40:09.080 --> 0:40:15.440
<v Speaker 1>that's great. Our Venmo is a VL defendant fund, and

0:40:17.040 --> 0:40:19.960
<v Speaker 1>yeah you can so on Instagram. We're easy to get

0:40:20.000 --> 0:40:24.440
<v Speaker 1>you through a VL survival and there's a way to

0:40:24.440 --> 0:40:26.440
<v Speaker 1>contact us through our website. We can have a little

0:40:26.480 --> 0:40:28.000
<v Speaker 1>we have a little email. I'll be so cute to

0:40:28.000 --> 0:40:31.720
<v Speaker 1>get some supportive emails. And that website is a VL

0:40:32.000 --> 0:40:38.279
<v Speaker 1>solidarity dot no blogs dot org. Amazing. Thank you all

0:40:38.320 --> 0:40:40.680
<v Speaker 1>so much. Thank you for giving us your time. I'm

0:40:40.680 --> 0:40:46.399
<v Speaker 1>sorry that you dealing with the farious state bullshit, all right,

0:40:46.400 --> 0:40:48.560
<v Speaker 1>So that wraps up. Are into you with Sarah. Tomorrow

0:40:48.560 --> 0:40:51.600
<v Speaker 1>we'll be talking to Maniba from the ACOU, the American

0:40:51.600 --> 0:40:54.080
<v Speaker 1>Civil Liberties Union, and she will be giving us a

0:40:54.200 --> 0:40:57.160
<v Speaker 1>legal perspective and some more insight into this case. We'll

0:40:57.200 --> 0:41:03.600
<v Speaker 1>look forward to talk with you then. It Could Happen

0:41:03.640 --> 0:41:05.960
<v Speaker 1>here as a production of cool Zone Media. For more

0:41:05.960 --> 0:41:09.319
<v Speaker 1>podcasts from cool Zone Media, visit our website Coolzonemedia dot

0:41:09.320 --> 0:41:12.320
<v Speaker 1>com or check us out on the iHeartRadio app, Apple Podcasts,

0:41:12.400 --> 0:41:15.360
<v Speaker 1>or wherever you listen to podcasts. You can find sources

0:41:15.400 --> 0:41:18.600
<v Speaker 1>for It Could Happen Here, updated monthly at coolzonemedia dot

0:41:18.600 --> 0:41:20.800
<v Speaker 1>com slash sources. Thanks for listening.