WEBVTT - America in Free Fall? Historian Jill Lepore on the US at 250 

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<v Speaker 1>Bloomberg Audio Studios, podcasts, radio news.

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<v Speaker 2>We are a very complicated country with a very complicated

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<v Speaker 2>relationship to family, community. I think all Americans just kind

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<v Speaker 2>of wrestle with that, celebrate that wrestle with it. Wonder

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<v Speaker 2>whether we have lived up to the nation's ideals. These

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<v Speaker 2>are questions, maybe more at this moment than in any other,

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<v Speaker 2>as we're on the eve of the nation's two hundred

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<v Speaker 2>and fiftieth anniversary.

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<v Speaker 1>Jill Lepaul pull It surprise winning Historian of the United States,

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<v Speaker 1>I think from your voice, I feel that this weighs

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<v Speaker 1>very heavily on you this moment in time.

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<v Speaker 2>I think it weighs heavily on everyone, whether it's their

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<v Speaker 2>job to think about it all day or not. We

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<v Speaker 2>are in free fall off a cliff here. I don't

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<v Speaker 2>know when we land.

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<v Speaker 1>From Blueberg Weekend. This is the Michelle Hussein Show. I'm

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<v Speaker 1>Michelle Hussein. America's big birthday is upon us. It was

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<v Speaker 1>on the fourth of July seventeen seventy six that a

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<v Speaker 1>relatively short text, the Declaration of Independence, was formally adopted

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<v Speaker 1>in Philadelphia. Our final departure of British troops from the

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<v Speaker 1>United States was still some years away, and so was

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<v Speaker 1>the other key foundational document of the country, the Constitution,

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<v Speaker 1>which wasn't even drafted until seventeen eighty seven. And that's

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<v Speaker 1>the text that's our route into America's story. This July fourth,

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<v Speaker 1>the Harvard historian Jill Lapau joins me to take us

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<v Speaker 1>through her monumental work, We the People. It's a book

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<v Speaker 1>on how the Constitution came about and crucially, how there

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<v Speaker 1>was an expect that it would likely change over time.

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<v Speaker 1>This is, not, however, an episode entirely set in the past,

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<v Speaker 1>because Jill Lepaul is acutely alive to the pressures of

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<v Speaker 1>our time, to a contested sense of what America is

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<v Speaker 1>or what it should be. She's also unusual in her background,

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<v Speaker 1>and we'll talk about this early on. She's very far

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<v Speaker 1>from an Ivory Tower type historian. She's served in the

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<v Speaker 1>US military, and her route into teaching history at Harvard

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<v Speaker 1>is a sideways one. Plus she's prolific articles, a podcast

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<v Speaker 1>series on Elon Musk, and many books. We the People

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<v Speaker 1>has just won her a Pulitzer Prize, and her next book,

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<v Speaker 1>The Rise and Fall of the Artificial State, which is

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<v Speaker 1>about technology and democracy, is out next month. So here

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<v Speaker 1>is Jill Leppaul on America Past and Present.

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<v Speaker 2>Oh, hello, thanks so much for having me.

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<v Speaker 1>Anything in particular on your mind today that you're particularly

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<v Speaker 1>thinking about or state of the world.

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<v Speaker 2>Yeah, you try to think about lunch just to get

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<v Speaker 2>through the day. Really mean, that's my plan.

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<v Speaker 1>I'd love to begin with a sense of you before

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<v Speaker 1>we move on to your work, particularly because I was

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<v Speaker 1>struck by the fact that you are one of the

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<v Speaker 1>foremost scholars and writers on American history, and yet you

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<v Speaker 1>have an unusual background as a professor of history, because

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<v Speaker 1>neither of your first two degrees are in history, none.

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<v Speaker 2>Of minor in history. Yeah. I always wanted to just

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<v Speaker 2>be a writer and graduated early with a degree in English.

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<v Speaker 2>Because I couldn't afford to stay in college. I worked

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<v Speaker 2>as a secretary actually here at Harvard for a while

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<v Speaker 2>and wrote novels during the workday and sat in on classes.

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<v Speaker 2>I was a high school athlete, do you know, girl

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<v Speaker 2>scout person with a great sense of civic duty. Had

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<v Speaker 2>no money for college, and I got an ROTC scholarship

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<v Speaker 2>to go to college.

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<v Speaker 1>So which is the system by which your tuition, fees

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<v Speaker 1>and all the expenses are paid for? In exchange for

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<v Speaker 1>agreeing to serve in the military. Afterwards agreeing to serve.

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<v Speaker 2>Yeah, yeah, so.

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<v Speaker 1>Then what happened? What changed? You're talking to us now

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<v Speaker 1>about your books on constitutional and other history, but you

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<v Speaker 1>could have been sitting in the Pentagon listening to Pete

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<v Speaker 1>Hesit speak.

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<v Speaker 2>I do sometimes think about that. Yeah, And all my

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<v Speaker 2>friends in college were ROTC kids. You know, you incur

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<v Speaker 2>a service obligation when you went to your sophomore year.

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<v Speaker 2>And I actually loved ROTC. But at the time, Reagan's

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<v Speaker 2>foreign policy was really interventionist. For instance, in Haiti and

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<v Speaker 2>in particular, Reagan was exploring what was colloquially known as

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<v Speaker 2>the star Wars program, the Strategic Defense Initiative. He was

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<v Speaker 2>going to build a missile shield something like the Israeli

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<v Speaker 2>Iron Dome right around the planet to end the Cold War.

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<v Speaker 2>And so all the students were engineers, and everyone thought

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<v Speaker 2>the star Wars plan was completely nonsensical as an engineering design,

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<v Speaker 2>and I thought politically it was also nonsensical. And I

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<v Speaker 2>went and had a meeting with my commanding officer and

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<v Speaker 2>I said, I don't think I could work on that,

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<v Speaker 2>and he said, you know, cadet, and you can't be

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<v Speaker 2>in the military. You don't get to choose. This is

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<v Speaker 2>not going to be for you if you're going to

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<v Speaker 2>be evaluating the projects that are coming out of the

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<v Speaker 2>Pentagon as to whether or not you're ethically willing to

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<v Speaker 2>comply with them. He was a lovely person and he

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<v Speaker 2>was a very wise man.

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<v Speaker 1>So it was a folk in the road moment. So

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<v Speaker 1>how did history come into it? Then? Did it happen

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<v Speaker 1>while you were working at Harvard as a secretary.

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<v Speaker 2>I don't think that my interest in history is necessarily

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<v Speaker 2>the same as that of many of my wonderful and

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<v Speaker 2>distinguished colleagues, who I think are often are interested in

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<v Speaker 2>the debates among historians about how to interpret moments or

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<v Speaker 2>forces of change. I am interested in the relationship between

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<v Speaker 2>the past and the present in a very vernacular way,

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<v Speaker 2>right in the sense of I think we all walk

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<v Speaker 2>through our lives wondering how we got to where we are,

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<v Speaker 2>how the institutions we work for, are, the companies we

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<v Speaker 2>work for, or the farms on which we work got

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<v Speaker 2>to be where they are. I'm just really interested in

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<v Speaker 2>inquiring into the relationship between the past and the present

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<v Speaker 2>and finding explanations that, in my mind, often offer a

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<v Speaker 2>way for me to think about how to escape sometimes

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<v Speaker 2>what feels like difficult present moments.

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<v Speaker 1>I'm also wondering to what extent the past and your

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<v Speaker 1>relationship with America's past was there in your family life.

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<v Speaker 1>Because you're the grandchild of immigrants, aren't you Italian immigrants?

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<v Speaker 1>Is it true that your grandmother never spoke any English,

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<v Speaker 1>you can never actually communicate with her.

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<v Speaker 2>Yeah, no, she did. She didn't as far as her

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<v Speaker 2>Italian we were always told mainly she was swearing. She

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<v Speaker 2>was a hilarious, very earthy woman.

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<v Speaker 1>But do you remember thinking about America's past in this

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<v Speaker 1>very real way? It was a country that your grandparents chose.

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<v Speaker 2>Yeah. Absolutely. I mean, my father was born here in

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<v Speaker 2>nineteen twenty four and was given the middle name Americo

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<v Speaker 2>after Vespucci. But because he was born in the United

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<v Speaker 2>States in nineteen twenty four is also the year that

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<v Speaker 2>Congress passed the Immigration Act that essentially closed the doors

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<v Speaker 2>of the United States to immigrants, certainly from Eastern Europe

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<v Speaker 2>and to significantly from Western Europe as well. I don't know,

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<v Speaker 2>I remember my dad telling me about that. When he

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<v Speaker 2>was confirmed, he changed his middle name to Edward. That

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<v Speaker 2>was his confirmation name, and there was a real kind

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<v Speaker 2>of a rasure. He was one of those second generation

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<v Speaker 2>immigrants who he was completely fluent in Italian, but never

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<v Speaker 2>spoke it with us. He didn't want us to learn

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<v Speaker 2>to speak Italian.

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<v Speaker 1>You mean because he was embarrassed.

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<v Speaker 2>I don't know. I think most I think most Americans

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<v Speaker 2>grow up with some version of, you know, their account

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<v Speaker 2>of the nation's history as a version of their family story.

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<v Speaker 2>Whether you yourself are an immigrant or you know your

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<v Speaker 2>family has been in this country for generations upon generations.

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<v Speaker 1>Do you think you'll follow the changing His middle name

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<v Speaker 1>was a deliberate, active integration h try and be like

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<v Speaker 1>everyone else.

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<v Speaker 2>Maybe I think he was maybe a little bit embarrassed

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<v Speaker 2>by it. But I once wrote an article all the

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<v Speaker 2>Everyman Library about my father's books, because when he died,

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<v Speaker 2>I inherited these books that he had, which are basically

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<v Speaker 2>as college textbooks, and he had a copy of the

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<v Speaker 2>Aeneid that he had really marked up, you know, which

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<v Speaker 2>is a journey about trying to get home, much like

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<v Speaker 2>the Odyssey. And I think my father had a very

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<v Speaker 2>complicated relationship with the idea that he had come from

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<v Speaker 2>someplace else. He was so rooted in the United States.

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<v Speaker 2>I think for anyone also an Italian American fighting in

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<v Speaker 2>the Second World War, fighting you know, against the access

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<v Speaker 2>powers that included Italy, was really complicated. My mother was

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<v Speaker 2>descended from Germans and her father had worked for the

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<v Speaker 2>Navy during the First World War, but was a German

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<v Speaker 2>American who was pushed out of that kind of work.

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<v Speaker 2>He had been at MIT and German Americans were considered

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<v Speaker 2>a security rest during the First World War. So I

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<v Speaker 2>don't think there's anything unusual in my story, you know,

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<v Speaker 2>I really I do think we are a very complicated

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<v Speaker 2>country with a very complicated relationship to family, community, the

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<v Speaker 2>idea of the nation state, the tension between the universal

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<v Speaker 2>and the particular. What makes America both distinctive and the

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<v Speaker 2>fountain head of universal ideas or ideas that have been

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<v Speaker 2>embraced around the world. I think all Americans kind of

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<v Speaker 2>wrestle with that, celebrate that, wrestle with it. Wonder whether

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<v Speaker 2>we have lived up to the nation's ideals. I think

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<v Speaker 2>these are questions, maybe more at this moment than in

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<v Speaker 2>any other. As we're on the eve of the nation's

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<v Speaker 2>two hundred and fiftieth anniversary, we're swimming in our history

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<v Speaker 2>right now. The question is really whether we're drowning in it.

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<v Speaker 1>Yes, So let's come right up to the present day then,

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<v Speaker 1>and your book, which is heavy in its subject matter

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<v Speaker 1>and physically heavy as well, because it's a it's a

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<v Speaker 1>big work and it's about the US Constitution. We the

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<v Speaker 1>people tell us about it, particularly the fact that you

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<v Speaker 1>focused on how it was intended to be a living document,

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<v Speaker 1>not a tablet of stone.

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<v Speaker 2>Yeah, I think we have to the agree that Americans

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<v Speaker 2>kind of carry around with them any sense of the

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<v Speaker 2>Constitution as having a history as opposed to just being,

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<v Speaker 2>you know, a piece of parchment that you could go

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<v Speaker 2>see at the National Shrine in the National Archives or

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<v Speaker 2>something that members of Congress will waive these kind of

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<v Speaker 2>pocket editions at one another. To the extent that we

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<v Speaker 2>have idea that has a history that we could trace

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<v Speaker 2>it over time, that ideas really relies on the Supreme Court.

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<v Speaker 2>So like in law schools I'm speaking now from the

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<v Speaker 2>Harvard Law School, law students are really taught to learn

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<v Speaker 2>a series of Supreme Court decisions and that's how lawyers

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<v Speaker 2>and judges are going to argue about the meaning of

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<v Speaker 2>the Constitution. This is a reference to earlier decisions of

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<v Speaker 2>the Supreme Court, and as an American historian interested in

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<v Speaker 2>the story of the people as a whole, that always

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<v Speaker 2>seemed to me something of a problem because it presumes

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<v Speaker 2>that the Court itself has created a fiction about which

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<v Speaker 2>is that the Supreme Court is the only authority on

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<v Speaker 2>the Constitution and the only mode of constitutional change that

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<v Speaker 2>it's possible is seeking change by way of the Supreme Court,

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<v Speaker 2>when in fact that is absolutely of a crucial way

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<v Speaker 2>that the Constitution changes, and the Supreme Court has an

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<v Speaker 2>unparalleled role in changing the Constitution. But if we think

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<v Speaker 2>about the history of the constitutions only that way, we

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<v Speaker 2>miss that the Constitution was written in an age that

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<v Speaker 2>celebrated what I call the philosophy of amendment, the idea

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<v Speaker 2>very Enlightenment idea, kind of almost panglossy and like the

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<v Speaker 2>world is getting better every day in every way. The

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<v Speaker 2>idea that if you're going to write down a constitution,

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<v Speaker 2>which was new, which is a new idea in the

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<v Speaker 2>eighteenth century, if you're going to write down a constitution,

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<v Speaker 2>and is an ingenious thing because then it's going to

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<v Speaker 2>be transparent, the powers that government has, the limits to

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<v Speaker 2>the powers of government, the rights of the people. All

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<v Speaker 2>those things are going to be written down. We can

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<v Speaker 2>inspect them, we can hold the government accountable to those things.

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<v Speaker 2>We can insist on those limits, can insist on those rights.

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<v Speaker 2>This is a genius idea, but that if you're going

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<v Speaker 2>to write something down, there has to be a way

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<v Speaker 2>for it to change over time, and it can't be

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<v Speaker 2>changed by the forces of tyranny, which will be the

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<v Speaker 2>inevitable mode of change that all of human history. Explained

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<v Speaker 2>to the framers of the US Constitution, that humans, for

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<v Speaker 2>almost the entirety of human history, have been ruled by tyrants,

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<v Speaker 2>been ruled by force and violence. So you have to

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<v Speaker 2>have a mechanism for change. And that mechanism is amendment.

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<v Speaker 1>And it's within the document because I'm holding one of

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<v Speaker 1>those pocket versions.

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<v Speaker 2>Yeah, And it's an.

0:12:33.320 --> 0:12:36.520
<v Speaker 1>Article five setting out the way that the Constitution can

0:12:36.640 --> 0:12:40.000
<v Speaker 1>be amended, which was essentially a key part of how

0:12:40.000 --> 0:12:42.880
<v Speaker 1>it ended up getting passed in that agreed to in

0:12:42.920 --> 0:12:48.400
<v Speaker 1>the summer of seventeen eighty seven, because without it, it

0:12:48.480 --> 0:12:50.600
<v Speaker 1>was the way to bridge the disagreements to say this

0:12:50.640 --> 0:12:52.240
<v Speaker 1>is what we're going to. This is the document we're

0:12:52.240 --> 0:12:53.439
<v Speaker 1>agreeing to right now.

0:12:54.080 --> 0:12:57.880
<v Speaker 2>Yeah, I mean, it was necessary at the convention in

0:12:57.880 --> 0:12:59.680
<v Speaker 2>the summer of seventeen eighty seven, where there was a

0:12:59.679 --> 0:13:02.920
<v Speaker 2>tremend this disagreement, and the entire Constitution is the subject

0:13:02.960 --> 0:13:07.640
<v Speaker 2>of very strenuously fought compromise. But everyone understood there was

0:13:07.679 --> 0:13:09.560
<v Speaker 2>going to be an amendment provision, because that's why they

0:13:09.559 --> 0:13:11.480
<v Speaker 2>were there in the first place, because the previous frame

0:13:11.520 --> 0:13:15.680
<v Speaker 2>of government was essentially unamendable, required unanimity to amend what

0:13:15.840 --> 0:13:18.959
<v Speaker 2>was essentially the treaty that united the thirteen states, the

0:13:19.040 --> 0:13:21.720
<v Speaker 2>Articles of Confederation, So they were there to come up

0:13:21.720 --> 0:13:24.400
<v Speaker 2>with a new constitution because the other version couldn't be amended.

0:13:24.440 --> 0:13:26.480
<v Speaker 2>So they knew they're going to have to make it amendable,

0:13:26.880 --> 0:13:28.920
<v Speaker 2>and they did, but it would not have been ratified.

0:13:29.000 --> 0:13:31.720
<v Speaker 2>So in September of seventeen eighty seven, the Constitution is

0:13:31.760 --> 0:13:34.320
<v Speaker 2>sent to the thirteen states, at least nine of which

0:13:34.360 --> 0:13:36.600
<v Speaker 2>have to approve it in order for it to become law.

0:13:36.640 --> 0:13:39.600
<v Speaker 2>But in practical terms, all thirteen states have to approve

0:13:39.600 --> 0:13:40.959
<v Speaker 2>it because what's going to happen to the other four

0:13:41.000 --> 0:13:43.760
<v Speaker 2>They're just going to walk away, So it's a very

0:13:43.800 --> 0:13:46.360
<v Speaker 2>close call. People have a lot of problems with the Constitution.

0:13:46.440 --> 0:13:48.960
<v Speaker 2>They have a lot of the states propose some two

0:13:49.000 --> 0:13:51.480
<v Speaker 2>hundred amendments to it. Even before it's they were willing

0:13:51.520 --> 0:13:54.360
<v Speaker 2>to ratify it. And so the federalists who are the

0:13:54.360 --> 0:13:57.640
<v Speaker 2>proponents of the constitution say, look, it's okay, we know

0:13:57.679 --> 0:13:59.880
<v Speaker 2>it's not perfect. We did our best. None of us

0:14:00.160 --> 0:14:02.720
<v Speaker 2>really entirely happy with it. Either everyone had a problem

0:14:02.760 --> 0:14:05.600
<v Speaker 2>with something in the constitution or something that wasn't in

0:14:05.600 --> 0:14:08.440
<v Speaker 2>the Constitution, And so their whole kind of slogan was

0:14:08.480 --> 0:14:11.760
<v Speaker 2>if it was a bumper sticker, it's ratify now, amend later,

0:14:12.280 --> 0:14:14.840
<v Speaker 2>you know, just let's ratify it. Like we're in chaos

0:14:14.880 --> 0:14:16.800
<v Speaker 2>here as a country. We have to have a constitution.

0:14:16.960 --> 0:14:19.440
<v Speaker 2>Please just ratify that. We promise the first thing we'll

0:14:19.480 --> 0:14:23.640
<v Speaker 2>do when Congress sits for the inaugural Congress is we

0:14:23.720 --> 0:14:25.800
<v Speaker 2>will send amendments to the states, And in fact they did.

0:14:25.800 --> 0:14:26.920
<v Speaker 2>That's what the Bill of Rights is.

0:14:27.200 --> 0:14:29.880
<v Speaker 1>But over time, over the sweep of these two hundred

0:14:29.920 --> 0:14:34.560
<v Speaker 1>and fifty years since independence, not since the Constitution, it

0:14:34.560 --> 0:14:37.720
<v Speaker 1>has been amended very little. Why is that the case.

0:14:38.560 --> 0:14:42.400
<v Speaker 2>Yeah, there's a whole field of political science that studies amendments, amendability,

0:14:42.400 --> 0:14:47.840
<v Speaker 2>amendment rates, amendment difficulty. The US Constitution, while undoubtedly the

0:14:47.840 --> 0:14:50.840
<v Speaker 2>most influential constitution in the world, is one of the

0:14:50.920 --> 0:14:53.160
<v Speaker 2>least amended and one of the most difficult to amend.

0:14:53.160 --> 0:14:54.920
<v Speaker 2>It's not at the top of that list, but it's

0:14:55.040 --> 0:14:58.040
<v Speaker 2>very very high up, and both of those counts. It

0:14:58.080 --> 0:15:02.040
<v Speaker 2>has been amended really only seventeen times. It has proven

0:15:02.040 --> 0:15:05.200
<v Speaker 2>to be the case that for most of American history,

0:15:05.240 --> 0:15:08.360
<v Speaker 2>it's very difficult, if not impossible, to amend the Constitution.

0:15:08.480 --> 0:15:11.880
<v Speaker 2>And then something pushes that door open, and then a

0:15:11.880 --> 0:15:14.800
<v Speaker 2>flood of amendments come in. Then the door slam shut again,

0:15:14.800 --> 0:15:17.640
<v Speaker 2>and then for decades and decades and decades, it's impossible

0:15:17.680 --> 0:15:20.680
<v Speaker 2>to amend the Constitution. We're in a period now where

0:15:20.880 --> 0:15:24.520
<v Speaker 2>it's effectively impossible to amend the Constitution. It requires a

0:15:24.560 --> 0:15:27.840
<v Speaker 2>two third supermajority in both houses of Congress and then

0:15:27.880 --> 0:15:31.360
<v Speaker 2>a three fourths ratification, ratification in three fourths of the states,

0:15:31.920 --> 0:15:34.240
<v Speaker 2>and the degree of polarization in the country today just

0:15:34.480 --> 0:15:37.160
<v Speaker 2>effectively makes that impossible. I mean think about two thirds

0:15:37.200 --> 0:15:41.120
<v Speaker 2>is also the necessary bar in the Senate for impeaching president.

0:15:41.920 --> 0:15:45.560
<v Speaker 1>Yeah, So in your view, is that a good or

0:15:45.600 --> 0:15:48.520
<v Speaker 1>a bad thing? Do you dislike the idea of it

0:15:48.600 --> 0:15:50.640
<v Speaker 1>being amended or do you think it's an important and

0:15:50.680 --> 0:15:54.560
<v Speaker 1>necessary function of democracy and we should be able to

0:15:54.600 --> 0:15:55.000
<v Speaker 1>get there.

0:15:55.680 --> 0:15:59.080
<v Speaker 2>I don't honestly have a prescription. I do think it's

0:15:59.120 --> 0:16:02.040
<v Speaker 2>important to recogniz that the Constitution hasn't been meaningfully mended

0:16:02.080 --> 0:16:05.600
<v Speaker 2>since nineteen seventy one. That means that because change is

0:16:05.640 --> 0:16:07.720
<v Speaker 2>going to happen, you know, like a river is going

0:16:07.760 --> 0:16:09.200
<v Speaker 2>to find you can put a dam in, but the

0:16:09.240 --> 0:16:11.920
<v Speaker 2>water's going to go somewhere. The water runs to the

0:16:11.960 --> 0:16:14.720
<v Speaker 2>Supreme Court, and then the Supreme Court has far more

0:16:14.720 --> 0:16:17.520
<v Speaker 2>power than it was intended to have, which is a

0:16:17.520 --> 0:16:23.640
<v Speaker 2>deformity of our politics. Then Supreme Court nominations become hugely controversial.

0:16:23.680 --> 0:16:25.960
<v Speaker 2>The public is really engaged in them. The Supreme Court

0:16:26.080 --> 0:16:30.720
<v Speaker 2>justices have become really celebrities, personalities, characters. People know about them,

0:16:30.840 --> 0:16:33.160
<v Speaker 2>their lives, They write memoirs, they go on book tours.

0:16:33.880 --> 0:16:36.760
<v Speaker 2>That's not how the Supreme Court was meant to function.

0:16:36.840 --> 0:16:41.480
<v Speaker 2>And I think it has contributed to presidentialism. That is

0:16:41.520 --> 0:16:45.880
<v Speaker 2>to say that the celebrity ofification and magnification, exaggeration and

0:16:45.880 --> 0:16:49.920
<v Speaker 2>amplification of the role of the executive who in this instance,

0:16:50.160 --> 0:16:55.240
<v Speaker 2>in this iteration of effectively an amendment drought. This president's

0:16:55.600 --> 0:16:58.000
<v Speaker 2>view is that whatever he says is in the Constitution

0:16:58.160 --> 0:16:59.640
<v Speaker 2>is in it, and what he says is not in

0:16:59.680 --> 0:17:05.240
<v Speaker 2>it is not. I think that's actually essentially a continuation

0:17:05.359 --> 0:17:08.720
<v Speaker 2>of the kind of deformity of the separation of powers

0:17:09.320 --> 0:17:12.560
<v Speaker 2>that has been out of whack since the Constitution became unamendable.

0:17:13.040 --> 0:17:15.520
<v Speaker 2>So there's another argument why it would be good to

0:17:15.560 --> 0:17:18.840
<v Speaker 2>amend the Constitution more often, and that is that I

0:17:18.840 --> 0:17:21.359
<v Speaker 2>would suspect most Americans don't know the US Constitution is

0:17:21.400 --> 0:17:24.879
<v Speaker 2>amendable for one thing, and we don't feel ourselves to

0:17:24.920 --> 0:17:28.080
<v Speaker 2>be the authors of our own constitution. And that is

0:17:28.119 --> 0:17:30.800
<v Speaker 2>the principle on which the nation was founded and arguably

0:17:30.880 --> 0:17:33.800
<v Speaker 2>is crucial to the legitimacy of the Constitution. So a

0:17:33.800 --> 0:17:37.040
<v Speaker 2>lot of the political instability constitutional instability we see now

0:17:37.760 --> 0:17:41.560
<v Speaker 2>I think we would describe as insurrectionary, and amendment was

0:17:41.640 --> 0:17:44.439
<v Speaker 2>the mechanism that was meant to prevent insurrection. If you,

0:17:44.480 --> 0:17:47.080
<v Speaker 2>as a people wanted to fundamentally change the government, adjust

0:17:47.160 --> 0:17:50.520
<v Speaker 2>something significantly like imposed term limits on Congress, for instance,

0:17:51.000 --> 0:17:52.520
<v Speaker 2>you ought to be able to do it peaceably. You

0:17:52.680 --> 0:17:55.359
<v Speaker 2>ought not to need to use political violence to secure

0:17:55.400 --> 0:17:58.159
<v Speaker 2>that result. That was the genius of the amendment provision

0:17:58.160 --> 0:17:58.840
<v Speaker 2>in the first place.

0:17:58.960 --> 0:18:02.760
<v Speaker 1>I suspect back and forth in time founding father's present

0:18:02.840 --> 0:18:05.399
<v Speaker 1>day quite a lot in this conversation, because those are

0:18:05.440 --> 0:18:09.440
<v Speaker 1>the threads you're already touching on. But let's hear then

0:18:10.240 --> 0:18:14.560
<v Speaker 1>from President Trump. I'd like to play you these words

0:18:14.560 --> 0:18:18.280
<v Speaker 1>from him when he was being questioned by NBC News

0:18:18.440 --> 0:18:23.200
<v Speaker 1>about the deportation of Kilmar Brego Garcia wrongly as US

0:18:23.280 --> 0:18:28.240
<v Speaker 1>government officials acknowledged to El Salvador. Your Secretary of State says,

0:18:28.280 --> 0:18:31.640
<v Speaker 1>everyone who's here, citizens and non citizens, deserved process.

0:18:31.640 --> 0:18:33.399
<v Speaker 2>Do you agree, mister p I don't know.

0:18:33.480 --> 0:18:36.119
<v Speaker 3>I'm not a lawyer. I don't know.

0:18:36.400 --> 0:18:38.080
<v Speaker 2>Well, the Fifth Amendments, I don't know.

0:18:38.119 --> 0:18:41.960
<v Speaker 3>It seems it might say that. But if you're talking

0:18:42.000 --> 0:18:44.119
<v Speaker 3>about that, then we'd have to have a million or

0:18:44.119 --> 0:18:46.120
<v Speaker 3>two million or three million trials.

0:18:46.520 --> 0:18:49.280
<v Speaker 1>Don't you need to uphold the Constitution of the United States' press?

0:18:49.480 --> 0:18:52.960
<v Speaker 3>I don't know. I have to respond by saying, again,

0:18:53.560 --> 0:18:57.440
<v Speaker 3>I have brilliant lawyers that work for me, and they

0:18:57.480 --> 0:19:00.760
<v Speaker 3>are going to obviously follow what the Supper Court said.

0:19:00.960 --> 0:19:03.400
<v Speaker 3>What you said is not what I heard. The Supreme

0:19:03.440 --> 0:19:05.560
<v Speaker 3>Court said. They have a different interpretation.

0:19:06.119 --> 0:19:08.239
<v Speaker 1>So when you heard those words, as I'm sure you

0:19:08.280 --> 0:19:10.679
<v Speaker 1>did at the time, what did you think.

0:19:11.640 --> 0:19:13.760
<v Speaker 2>He can't not know that it is his duty to

0:19:13.840 --> 0:19:16.520
<v Speaker 2>uphold the constitution, that is the oath that he swore

0:19:16.680 --> 0:19:20.480
<v Speaker 2>when taking office. I think the overwhelming majority of the

0:19:20.560 --> 0:19:23.600
<v Speaker 2>legal scholars consulted across the political spectrum are now convinced

0:19:23.640 --> 0:19:26.320
<v Speaker 2>that we are in a considerable crisis regarding the rule

0:19:26.359 --> 0:19:30.520
<v Speaker 2>of law in this country because Trump's behavior has been

0:19:30.640 --> 0:19:34.800
<v Speaker 2>entirely different in this administration, in this second term, which

0:19:34.840 --> 0:19:38.120
<v Speaker 2>is to do whatever he wishes to do and hope

0:19:38.119 --> 0:19:42.040
<v Speaker 2>that the court blinks without regard to its constitutionality or

0:19:42.040 --> 0:19:44.280
<v Speaker 2>its legality, to just proceed and do it and see

0:19:44.320 --> 0:19:45.040
<v Speaker 2>what happens.

0:19:45.400 --> 0:19:48.399
<v Speaker 1>I think from your voice, I feel that this weighs

0:19:48.480 --> 0:19:50.879
<v Speaker 1>very heavily on you this moment in time.

0:19:52.320 --> 0:19:55.120
<v Speaker 2>I think it weighs heavily on everyone, whether it's their

0:19:55.200 --> 0:19:58.080
<v Speaker 2>job to think about it all day or not. We

0:19:58.240 --> 0:20:01.960
<v Speaker 2>are in free fall off a cliff here. I don't

0:20:01.960 --> 0:20:02.840
<v Speaker 2>know when we land.

0:20:04.240 --> 0:20:07.400
<v Speaker 1>Can you explain that what you mean by free fall

0:20:07.520 --> 0:20:11.359
<v Speaker 1>and what it is that you see that that leads

0:20:11.359 --> 0:20:13.520
<v Speaker 1>you to believe that it is so serious and and

0:20:13.560 --> 0:20:16.080
<v Speaker 1>indeed on unconstitutional? Is that? Is that what you're saying,

0:20:16.080 --> 0:20:19.080
<v Speaker 1>that the president is acting unconstitutionally.

0:20:19.240 --> 0:20:22.000
<v Speaker 2>I think that much that many of these administration's actions

0:20:22.080 --> 0:20:26.280
<v Speaker 2>that many federal courts have declared to be in constitutional.

0:20:26.400 --> 0:20:30.160
<v Speaker 2>It's not my personal view as a citizen. I may

0:20:30.200 --> 0:20:33.240
<v Speaker 2>have my own evaluations of it, but the courts have

0:20:33.240 --> 0:20:35.520
<v Speaker 2>have declared much of it to be So.

0:20:35.680 --> 0:20:37.720
<v Speaker 1>Is the central position in all of that the use

0:20:37.760 --> 0:20:41.440
<v Speaker 1>of the executive order, or the use of emergency powers.

0:20:42.280 --> 0:20:45.600
<v Speaker 2>I think that has been an engine for Trump, characterized

0:20:45.640 --> 0:20:48.920
<v Speaker 2>by an extraordinary number not only of executive orders, a

0:20:48.920 --> 0:20:53.200
<v Speaker 2>record breaking number, but a record breaking number of declarations

0:20:53.240 --> 0:20:56.440
<v Speaker 2>of emergencies and immigration emergency and energy emergency, which gave

0:20:56.440 --> 0:21:00.440
<v Speaker 2>the executive new powers to take action. And he was

0:21:00.480 --> 0:21:02.359
<v Speaker 2>not the first to do that. In fact, the Democrats

0:21:02.359 --> 0:21:05.679
<v Speaker 2>were the first to really use declarations of emergency for

0:21:05.720 --> 0:21:07.080
<v Speaker 2>these purposes.

0:21:06.840 --> 0:21:08.120
<v Speaker 1>Which Democrat woulout have been.

0:21:08.480 --> 0:21:10.119
<v Speaker 2>You see a lot of the use of the emergency

0:21:10.119 --> 0:21:13.919
<v Speaker 2>powers by Bill Clinton, for instance. You know, there are

0:21:13.960 --> 0:21:18.520
<v Speaker 2>a lot of declarations of emergency during what George W.

0:21:18.600 --> 0:21:21.200
<v Speaker 2>Bush called the Global War on Terror. There are circumstances

0:21:21.240 --> 0:21:24.680
<v Speaker 2>that to some degree or others would seem to necessitate

0:21:24.760 --> 0:21:28.720
<v Speaker 2>declarations of emergency. Those that Trump offered up seemed, I think,

0:21:28.760 --> 0:21:32.760
<v Speaker 2>to most observers far more opportunistic. But you know, there's

0:21:32.800 --> 0:21:36.800
<v Speaker 2>a larger story about the impotence of Congress, the relinquishment

0:21:37.000 --> 0:21:38.840
<v Speaker 2>on the part of Congress of its powers to the

0:21:38.880 --> 0:21:44.159
<v Speaker 2>presidency that has been happening for decades. The press's fascination

0:21:44.280 --> 0:21:46.080
<v Speaker 2>with the office of the presidency has been a real

0:21:46.119 --> 0:21:50.359
<v Speaker 2>contribution to its exaggerated powers. I think Americans believe the

0:21:50.400 --> 0:21:53.639
<v Speaker 2>president is far more powerful than the president is constitutionally

0:21:53.680 --> 0:21:57.040
<v Speaker 2>meant to be because the press has become fascinated with

0:21:57.119 --> 0:22:00.199
<v Speaker 2>the presidency. That really started in the nineteen nineties at

0:22:00.200 --> 0:22:02.720
<v Speaker 2>a time when Trump himself was becoming a celebrity. Right,

0:22:02.800 --> 0:22:05.280
<v Speaker 2>The sort of lifestyles of the rich and famous was

0:22:05.320 --> 0:22:08.919
<v Speaker 2>something that Bill Clinton really participated in, Obama really participated in.

0:22:09.600 --> 0:22:12.560
<v Speaker 2>There are larger historical forces at play here that make

0:22:12.800 --> 0:22:16.159
<v Speaker 2>Trump's presidency possible that have to do with distortions of

0:22:16.200 --> 0:22:19.199
<v Speaker 2>the separation of powers and have to do with the

0:22:19.240 --> 0:22:23.280
<v Speaker 2>cult of presidentialism. So I guess what I mean about

0:22:23.320 --> 0:22:25.240
<v Speaker 2>falling off a cliff to get back to this isn't

0:22:26.119 --> 0:22:28.239
<v Speaker 2>I feel like I've heered too far away? From your

0:22:28.280 --> 0:22:30.359
<v Speaker 2>question as if I'm in a presidential debate, and I

0:22:30.400 --> 0:22:32.800
<v Speaker 2>have actually completely failed to answer your question. But it's

0:22:32.840 --> 0:22:35.119
<v Speaker 2>an important question, so I will go back to it

0:22:35.400 --> 0:22:40.080
<v Speaker 2>and dutifully attempt to answer it. I one of the

0:22:40.080 --> 0:22:44.560
<v Speaker 2>things that I will confess annoying as an American political

0:22:44.600 --> 0:22:48.200
<v Speaker 2>historian is being asked all the time, is this unprecedented? Really,

0:22:48.640 --> 0:22:52.560
<v Speaker 2>every query I've gotten from every journalist has been is

0:22:52.560 --> 0:22:53.520
<v Speaker 2>this unprecedented?

0:22:53.720 --> 0:22:53.760
<v Speaker 1>This?

0:22:54.040 --> 0:22:57.160
<v Speaker 2>Is there a precedent for this? And I have recently

0:22:57.240 --> 0:23:00.760
<v Speaker 2>decided I simply refused to engage in that versation. This

0:23:00.800 --> 0:23:04.320
<v Speaker 2>is entirely without president. The kind of authority that this

0:23:04.440 --> 0:23:09.119
<v Speaker 2>administration has claimed for itself and exercised over Congress, the

0:23:09.160 --> 0:23:15.160
<v Speaker 2>Supreme Court, the States, the American people, citizens, immigrants, aliens

0:23:15.160 --> 0:23:19.800
<v Speaker 2>alike is without president. In American history, the end is

0:23:19.960 --> 0:23:22.800
<v Speaker 2>with president. In the histories of other nations, there is

0:23:22.840 --> 0:23:25.280
<v Speaker 2>no precedent for this presidency in the history of the

0:23:25.320 --> 0:23:29.399
<v Speaker 2>United States. American history is not a map that you

0:23:29.480 --> 0:23:32.160
<v Speaker 2>can go to to see what's going to happen next.

0:23:32.280 --> 0:23:34.160
<v Speaker 2>It's just not We're off that map.

0:23:45.800 --> 0:23:47.520
<v Speaker 1>I'm really interested in what you said about the cult

0:23:47.520 --> 0:23:52.440
<v Speaker 1>of the presidency and how recent it is so, I mean, obviously,

0:23:52.480 --> 0:23:56.000
<v Speaker 1>the office of the presidency is in the Constitution, as

0:23:56.119 --> 0:24:00.680
<v Speaker 1>is the Supreme Court, as is Congress. Crucially, the beginning

0:24:01.680 --> 0:24:04.760
<v Speaker 1>what happened in the in the nineteen nineties, What do

0:24:04.800 --> 0:24:08.399
<v Speaker 1>you ascribe this to? This where the office of the

0:24:08.440 --> 0:24:11.359
<v Speaker 1>presidency becomes bigger than you think it should be.

0:24:12.200 --> 0:24:15.800
<v Speaker 2>Well, presidential power really begins to increase with FDR in

0:24:16.200 --> 0:24:20.679
<v Speaker 2>the nineteen thirties, significantly, but by no means continuously. And

0:24:20.760 --> 0:24:24.320
<v Speaker 2>one of the things that amplifies presidential power are new

0:24:24.359 --> 0:24:27.880
<v Speaker 2>technologies of communication. So of course FDR is the radio president.

0:24:28.359 --> 0:24:30.840
<v Speaker 2>Dwight Eisenhower in the nineteen fifties becomes known as the

0:24:30.840 --> 0:24:34.600
<v Speaker 2>television President. John F. Kennedy commissions for the first time

0:24:34.640 --> 0:24:36.919
<v Speaker 2>Air Force one, and is able to travel in a

0:24:36.960 --> 0:24:39.560
<v Speaker 2>new way and with greater frequency and be more visible.

0:24:40.200 --> 0:24:43.320
<v Speaker 2>But it's by the nineteen eighties it turns out that

0:24:43.359 --> 0:24:46.280
<v Speaker 2>Americans are just not that fascinated by the presidency and

0:24:46.320 --> 0:24:49.280
<v Speaker 2>the president does have quite limited powers. In the United States,

0:24:49.760 --> 0:24:52.880
<v Speaker 2>the Framers were extremely ambivalent about even having a president,

0:24:53.359 --> 0:24:56.520
<v Speaker 2>and Reagan, who was often called the six o'clock President

0:24:56.800 --> 0:25:00.040
<v Speaker 2>or the primetime President because he gave these speeches on

0:25:00.320 --> 0:25:04.040
<v Speaker 2>primetime news. Was really the last American president to speak

0:25:04.080 --> 0:25:09.480
<v Speaker 2>to a national audience routinely broadcast news began its decline,

0:25:09.680 --> 0:25:12.320
<v Speaker 2>was replaced by cable news, than by the Internet and

0:25:12.359 --> 0:25:15.440
<v Speaker 2>social media and the media landscape that we have now,

0:25:15.760 --> 0:25:19.040
<v Speaker 2>and in competing for viewers and for attention, that new

0:25:19.080 --> 0:25:23.199
<v Speaker 2>media landscape treated the present office of the presidency with

0:25:23.280 --> 0:25:26.880
<v Speaker 2>the same attention with which it treated Hollywood stars, and

0:25:27.400 --> 0:25:30.119
<v Speaker 2>so many presidents were very interested in contributing to that.

0:25:30.200 --> 0:25:33.600
<v Speaker 2>So Bill Clinton famously went on MTV, talked about what

0:25:33.680 --> 0:25:36.240
<v Speaker 2>kind of underwear he preferred, He played his saxophone on

0:25:36.320 --> 0:25:40.960
<v Speaker 2>our Senio Hall. He was everywhere. Political scientists talk about

0:25:41.000 --> 0:25:44.919
<v Speaker 2>Clinton as inaugurating what's known as the ubiquitous presidency, that

0:25:45.000 --> 0:25:48.040
<v Speaker 2>the president was somehow suddenly everywhere on the merv Griffin Show,

0:25:48.440 --> 0:25:52.000
<v Speaker 2>and now you know, on a podcast. Trump's presence is

0:25:52.040 --> 0:25:55.520
<v Speaker 2>of a different scale altogether. So there's a continuum. But

0:25:55.560 --> 0:25:57.600
<v Speaker 2>I do think that Trump's presidency in this regard is

0:25:58.600 --> 0:26:01.720
<v Speaker 2>without president. But you don't get there out of nowhere, right,

0:26:01.800 --> 0:26:05.320
<v Speaker 2>So the cable television, which has all these hours to fill,

0:26:05.520 --> 0:26:08.359
<v Speaker 2>fills a lot of it with just nonsense detail about

0:26:08.359 --> 0:26:11.399
<v Speaker 2>the president and the president. The White House becomes kind

0:26:11.400 --> 0:26:14.280
<v Speaker 2>of complicit in that the more attention the president has,

0:26:14.640 --> 0:26:17.840
<v Speaker 2>the more able the president will be to enact his agenda.

0:26:18.040 --> 0:26:22.000
<v Speaker 1>Yeah. And then our technological era, which is one not

0:26:22.160 --> 0:26:26.040
<v Speaker 1>just of social media but of AI and algorithms like

0:26:26.240 --> 0:26:29.680
<v Speaker 1>driving us in directions, were not even necessarily aware of

0:26:30.840 --> 0:26:34.120
<v Speaker 1>what does that mean for democracy and for the exercise

0:26:34.480 --> 0:26:38.080
<v Speaker 1>of politics. I know you wrote about your worry or

0:26:38.119 --> 0:26:42.360
<v Speaker 1>fear even about how you repair the fabric of democracy

0:26:42.400 --> 0:26:45.160
<v Speaker 1>when the technology is built to polarize us.

0:26:46.040 --> 0:26:49.159
<v Speaker 2>Yeah. I spent this summer in something of a fugue

0:26:49.200 --> 0:26:51.560
<v Speaker 2>state writing this short book called The Rise and Fall

0:26:51.600 --> 0:26:54.640
<v Speaker 2>of the Artificial State that advances an argument I had

0:26:54.680 --> 0:26:57.920
<v Speaker 2>made in a shorter essay in which I argue that

0:26:58.200 --> 0:27:02.080
<v Speaker 2>because our public discourse is no longer public, but in

0:27:02.160 --> 0:27:10.320
<v Speaker 2>fact is entirely owned by multinational corporations and overwhelmingly populated

0:27:10.359 --> 0:27:12.920
<v Speaker 2>not by humans but by robots. Right, so all these

0:27:12.960 --> 0:27:16.000
<v Speaker 2>platforms have become inverted where they're more bots than humans

0:27:16.000 --> 0:27:19.400
<v Speaker 2>participating in our public discourse. X is owned by Musk,

0:27:19.400 --> 0:27:22.400
<v Speaker 2>the richest man in the world. Facebook and Instagram owned

0:27:22.400 --> 0:27:25.800
<v Speaker 2>by Zuckerberg. These are a primary means through which in

0:27:25.840 --> 0:27:28.000
<v Speaker 2>the United States and in much of the world, people

0:27:28.320 --> 0:27:31.159
<v Speaker 2>acquire their information as citizens about what's going on in

0:27:31.160 --> 0:27:34.159
<v Speaker 2>their countries. That is not a liberal nation state anymore.

0:27:34.200 --> 0:27:37.480
<v Speaker 2>That is an artificial state, one in which public discourse

0:27:37.720 --> 0:27:43.560
<v Speaker 2>is automated by private corporations to ensure political outcomes that

0:27:43.600 --> 0:27:47.399
<v Speaker 2>are preferred by those corporations, to maximize the profits of

0:27:47.440 --> 0:27:51.080
<v Speaker 2>those corporations. When I say artificial state, I sometimes think

0:27:51.080 --> 0:27:55.440
<v Speaker 2>people think it sounds like a like a tinhat conspiracy theory,

0:27:55.480 --> 0:27:57.320
<v Speaker 2>like the deep state. I don't mean that at all.

0:27:57.359 --> 0:28:02.120
<v Speaker 2>It's it's not secret at all. We all know when

0:28:02.119 --> 0:28:05.639
<v Speaker 2>you're getting your news from X that you are getting

0:28:05.680 --> 0:28:09.199
<v Speaker 2>curated news that is coming to make it impossible for

0:28:09.240 --> 0:28:10.960
<v Speaker 2>you to find common ground with people with whom you

0:28:11.040 --> 0:28:13.959
<v Speaker 2>disagree or believe you disagree what you actually believe anymore.

0:28:13.960 --> 0:28:15.160
<v Speaker 2>I think is harder to say.

0:28:15.480 --> 0:28:17.360
<v Speaker 1>I'm going to go back in a moment, right back

0:28:17.400 --> 0:28:19.439
<v Speaker 1>to the founding fathers. But before I do that, I

0:28:19.480 --> 0:28:24.480
<v Speaker 1>want to bring in what you've also said about how

0:28:24.560 --> 0:28:27.159
<v Speaker 1>part of what is happening with the President and the

0:28:27.200 --> 0:28:32.760
<v Speaker 1>administration is a reaction to what went before and the

0:28:32.880 --> 0:28:37.080
<v Speaker 1>deficiencies all the wrong in some cases that you see

0:28:37.200 --> 0:28:40.720
<v Speaker 1>with the liberal left and some of the positions of

0:28:40.760 --> 0:28:43.400
<v Speaker 1>the years that came before the Trump administration, which might

0:28:43.400 --> 0:28:45.400
<v Speaker 1>be surprising to people because they might well be listening

0:28:45.600 --> 0:28:49.560
<v Speaker 1>to you and thinking, well, she's clearly an anti Trump person,

0:28:49.600 --> 0:28:52.400
<v Speaker 1>she's clearly from the liberal left. You have found fault

0:28:52.560 --> 0:28:55.480
<v Speaker 1>with positions of liberal America as well.

0:28:55.880 --> 0:28:59.160
<v Speaker 2>You know, I this may be a fine distinction at

0:28:59.160 --> 0:29:01.840
<v Speaker 2>this point, but I think there really is a distinction

0:29:01.960 --> 0:29:06.360
<v Speaker 2>still to be made between liberalism and progressivism. So I

0:29:06.400 --> 0:29:09.520
<v Speaker 2>think that when we think about the excesses of the left,

0:29:09.680 --> 0:29:14.880
<v Speaker 2>I think it's worth understanding them and admitting to them.

0:29:15.280 --> 0:29:17.600
<v Speaker 2>And and yet at the same time, I understand the

0:29:17.640 --> 0:29:21.360
<v Speaker 2>inclination of many people on the left to say, there

0:29:21.400 --> 0:29:23.160
<v Speaker 2>is such a crisis right now, the last thing we

0:29:23.160 --> 0:29:25.640
<v Speaker 2>should do is admit some of the critiques of liberal

0:29:25.720 --> 0:29:28.640
<v Speaker 2>institutions are fair. This is not a time to, you know,

0:29:29.120 --> 0:29:32.280
<v Speaker 2>conduct an own goal. And I'm sympathetic with that position.

0:29:32.560 --> 0:29:34.800
<v Speaker 2>I get it, I really do get it. But the

0:29:34.880 --> 0:29:38.400
<v Speaker 2>long history of the rise of the modern conservative movement

0:29:38.440 --> 0:29:41.000
<v Speaker 2>in the United States, you know, that really begins in

0:29:41.040 --> 0:29:43.480
<v Speaker 2>the nineteen thirties in opposition to the New Deal, and

0:29:43.720 --> 0:29:45.360
<v Speaker 2>you know a lot of what the Trump administration wants

0:29:45.400 --> 0:29:47.560
<v Speaker 2>to do is return the United States to an era

0:29:47.640 --> 0:29:51.400
<v Speaker 2>before the New Deal, right, essentially unwind all of American history,

0:29:51.680 --> 0:29:53.840
<v Speaker 2>to go back to a different gilded age than the

0:29:53.840 --> 0:29:57.360
<v Speaker 2>one we're in now. But that opposition, you know, looked

0:29:57.360 --> 0:30:01.440
<v Speaker 2>at what its challenges were to to power, and it

0:30:01.600 --> 0:30:06.960
<v Speaker 2>identified three big sources of opposition. One was the press,

0:30:07.400 --> 0:30:11.120
<v Speaker 2>which did not really celebrate conservative voices in the middle

0:30:11.160 --> 0:30:14.520
<v Speaker 2>decades of the twentieth century. Another was the courts, and

0:30:14.560 --> 0:30:19.040
<v Speaker 2>the other was higher education, was the university. And conservatives

0:30:19.040 --> 0:30:21.520
<v Speaker 2>were in this for a long game, and what they

0:30:21.720 --> 0:30:25.040
<v Speaker 2>attempted to do was defeat these institutions at arbitrate knowledge.

0:30:25.080 --> 0:30:28.920
<v Speaker 2>That's what all these institutions do, right, the journalism, universities,

0:30:28.960 --> 0:30:32.320
<v Speaker 2>and the courts. Right, they decide what's true, They advanced knowledge,

0:30:32.320 --> 0:30:36.640
<v Speaker 2>They arbitrate questions of truth and falsity. And Conservatives wanted

0:30:36.680 --> 0:30:39.640
<v Speaker 2>to defeat all of them. And you know, their success

0:30:39.640 --> 0:30:42.280
<v Speaker 2>with the courts was phenomenal. They essentially took over the

0:30:42.280 --> 0:30:45.040
<v Speaker 2>federal judiciary and have very successfully done so, both in

0:30:45.080 --> 0:30:48.440
<v Speaker 2>terms of personnel in terms of ideology. Journalism they found

0:30:48.480 --> 0:30:52.080
<v Speaker 2>it an alternative journalism, right, they find it an alternative press,

0:30:52.320 --> 0:30:55.680
<v Speaker 2>and then just attempted to discredit what is now people

0:30:55.720 --> 0:30:57.800
<v Speaker 2>agree to call the mainstream media, which is in fact

0:30:57.800 --> 0:31:00.800
<v Speaker 2>the press as I understand it. What was hardest of

0:31:00.840 --> 0:31:04.320
<v Speaker 2>all was to topple higher education because higher education has

0:31:04.320 --> 0:31:07.640
<v Speaker 2>been such a vehicle for mobilization, for economic growth and

0:31:07.680 --> 0:31:10.560
<v Speaker 2>for social mobility in the United States, and has been

0:31:10.600 --> 0:31:13.360
<v Speaker 2>so democratized in the wake of the Second World War.

0:31:14.000 --> 0:31:16.120
<v Speaker 1>And do you feel that, because you're speaking to us

0:31:16.120 --> 0:31:20.480
<v Speaker 1>from Harvard, which is, you know, the institution, the educational institution,

0:31:20.600 --> 0:31:24.280
<v Speaker 1>more than any other in the in the president's sites.

0:31:24.920 --> 0:31:27.360
<v Speaker 2>Do I feel that higher education was the hardest not

0:31:27.520 --> 0:31:30.440
<v Speaker 2>to crack it? Just I think that has taken the longest.

0:31:30.560 --> 0:31:32.239
<v Speaker 1>Does it feel like the front line where you are

0:31:32.360 --> 0:31:32.800
<v Speaker 1>right now?

0:31:33.600 --> 0:31:36.480
<v Speaker 2>I absolutely are, But you know, I think there's something

0:31:36.520 --> 0:31:38.640
<v Speaker 2>worth keeping in perspective that people in the front line

0:31:38.680 --> 0:31:40.640
<v Speaker 2>are the people who are being rounded up by masked

0:31:40.640 --> 0:31:43.360
<v Speaker 2>agents on the streets of these of our country and

0:31:43.400 --> 0:31:47.920
<v Speaker 2>thrown into vans and deported. This university is struggling, for sure,

0:31:48.040 --> 0:31:52.000
<v Speaker 2>and is being unfairly targeted, and it's it's contemptible and

0:31:52.080 --> 0:31:55.640
<v Speaker 2>must be condemned at every turn. But the actual suffering

0:31:55.680 --> 0:31:59.520
<v Speaker 2>in this country I'm very sorry for international students who

0:31:59.520 --> 0:32:02.840
<v Speaker 2>aren't able to be here. It's tragic that labs that

0:32:02.880 --> 0:32:05.680
<v Speaker 2>are doing essential medical research are shutting down. We're not

0:32:05.760 --> 0:32:09.120
<v Speaker 2>admitting students to do basic research and the sciences. These

0:32:09.160 --> 0:32:10.400
<v Speaker 2>are horrible things.

0:32:10.320 --> 0:32:12.880
<v Speaker 1>And real things. I guess I'm keen to understand how

0:32:12.880 --> 0:32:15.440
<v Speaker 1>it feels on campus, like how it feels on campus.

0:32:15.640 --> 0:32:18.640
<v Speaker 2>Yeah, how it feels on campus. Is surprising that our

0:32:18.640 --> 0:32:20.680
<v Speaker 2>students are not out there protesting every day.

0:32:22.240 --> 0:32:23.160
<v Speaker 1>Why do you think that is?

0:32:23.760 --> 0:32:25.400
<v Speaker 2>I don't know. Why do you think that is? I

0:32:25.440 --> 0:32:26.680
<v Speaker 2>am baffled. This baffles me.

0:32:27.160 --> 0:32:35.000
<v Speaker 1>Fear, exhaustion, overload.

0:32:35.000 --> 0:32:37.520
<v Speaker 2>I don't have I don't I honestly don't have an answer.

0:32:37.720 --> 0:32:40.960
<v Speaker 2>I have no answer to this question. Every day I

0:32:40.960 --> 0:32:44.800
<v Speaker 2>walk across the yard and I say, where is everybody?

0:32:46.200 --> 0:32:48.480
<v Speaker 1>And maybe the reason it's not happening is that so

0:32:48.640 --> 0:32:52.720
<v Speaker 1>much is most of those people do not have the

0:32:52.800 --> 0:32:57.440
<v Speaker 1>vehicles that you and I do to call people, to

0:32:57.960 --> 0:33:01.920
<v Speaker 1>pull strings, to to make voices heard.

0:33:03.960 --> 0:33:06.080
<v Speaker 2>I think that's too easy of an answer. We're not

0:33:06.080 --> 0:33:07.120
<v Speaker 2>going to get to the bottom of that.

0:33:07.720 --> 0:33:11.080
<v Speaker 1>Okay, well let's go. Let's go right back then, because

0:33:11.080 --> 0:33:12.840
<v Speaker 1>I've been promising this for a while to the period

0:33:12.840 --> 0:33:15.240
<v Speaker 1>that you spent so much time thinking about the Founding Fathers.

0:33:15.280 --> 0:33:17.680
<v Speaker 1>And I do want to tell you that, through of

0:33:17.720 --> 0:33:22.160
<v Speaker 1>all things a celebrity TV ancestry program, I found out

0:33:22.200 --> 0:33:25.280
<v Speaker 1>that I have a connection to Massachusetts, your home state,

0:33:25.320 --> 0:33:29.080
<v Speaker 1>and that I've got ancestors who were at the forefront

0:33:29.200 --> 0:33:33.880
<v Speaker 1>of the beginning of the Revolution in Boston, and you know,

0:33:33.960 --> 0:33:37.720
<v Speaker 1>we're riding out from Boston defending Boston against the British.

0:33:37.960 --> 0:33:41.720
<v Speaker 1>And it makes me feel suddenly connected to that period

0:33:41.760 --> 0:33:44.960
<v Speaker 1>in American history in a way I never would have before.

0:33:45.400 --> 0:33:47.320
<v Speaker 1>But when you think back to that time, and with

0:33:47.360 --> 0:33:49.640
<v Speaker 1>your knowledge obviously of the present, what do you think

0:33:49.680 --> 0:33:52.800
<v Speaker 1>the Founding Fathers would have made of America at two

0:33:52.920 --> 0:33:53.600
<v Speaker 1>hundred and fifty.

0:33:54.000 --> 0:33:59.280
<v Speaker 2>So I'm going to object to the question very respectfully,

0:33:59.320 --> 0:34:02.360
<v Speaker 2>calling the AMers of the Constitution the Founding Fathers was

0:34:02.560 --> 0:34:05.160
<v Speaker 2>an invention and a coinage of Warren G. Harding in

0:34:05.280 --> 0:34:10.080
<v Speaker 2>nineteen sixteen, I believe, at a time when the Constitution

0:34:10.280 --> 0:34:14.399
<v Speaker 2>was being speedily amended by the progressives of that era,

0:34:14.480 --> 0:34:17.919
<v Speaker 2>the progressive era. There are four constitutional amendments ratified between

0:34:18.000 --> 0:34:22.160
<v Speaker 2>nineteen thirteen and nineteen twenty, and constitutional conservatives of the

0:34:22.239 --> 0:34:24.919
<v Speaker 2>day were outraged by this. They opposed every single one,

0:34:25.480 --> 0:34:29.520
<v Speaker 2>from the sixteenth Amendment, which granted Congress the power to

0:34:29.600 --> 0:34:32.360
<v Speaker 2>tax income, to the twentieth Amendment, which granted women the

0:34:32.400 --> 0:34:35.440
<v Speaker 2>right to vote. Harding was among those who opposed amending

0:34:35.480 --> 0:34:39.080
<v Speaker 2>the Constitution and was part of founding what was really

0:34:39.120 --> 0:34:42.480
<v Speaker 2>the ancestor of today's originalism, which was the constitutional conservatism

0:34:42.600 --> 0:34:45.200
<v Speaker 2>of the day. And one of the ways, one of

0:34:45.200 --> 0:34:47.600
<v Speaker 2>the ways he did that was by talking about the

0:34:47.640 --> 0:34:51.880
<v Speaker 2>founding fathers as our personal ancestors, whom we should worship

0:34:52.000 --> 0:34:54.960
<v Speaker 2>and whose work was divinely inspired, and they wrote a

0:34:55.000 --> 0:34:59.319
<v Speaker 2>document that should be considered scripture. And I it's like,

0:34:59.360 --> 0:35:03.240
<v Speaker 2>the question is this unprecedent? It's one of those questions

0:35:03.280 --> 0:35:05.320
<v Speaker 2>that I'm always like, don't ask me this guy.

0:35:05.120 --> 0:35:06.960
<v Speaker 1>And I point out I did not say the words

0:35:07.040 --> 0:35:08.240
<v Speaker 1>is this unprecedented?

0:35:08.520 --> 0:35:11.640
<v Speaker 2>You didn't, and I'm not I'm not going.

0:35:11.600 --> 0:35:16.120
<v Speaker 4>To being actually just really think, like I have been

0:35:16.200 --> 0:35:20.040
<v Speaker 4>asked on national television, who's your favorite founding father or

0:35:20.200 --> 0:35:22.319
<v Speaker 4>which founding father would you like to have dinner with?

0:35:22.520 --> 0:35:24.680
<v Speaker 2>I don't want to have dinner with these people. They're dead,

0:35:24.760 --> 0:35:26.799
<v Speaker 2>They've been dead for a very long time. They lived

0:35:26.840 --> 0:35:29.080
<v Speaker 2>in a different era. They lived in an era where

0:35:29.120 --> 0:35:31.560
<v Speaker 2>women died in childbirth. Your children all died of disease

0:35:31.560 --> 0:35:34.279
<v Speaker 2>and malaria. I don't want to go back to that time.

0:35:34.320 --> 0:35:37.359
<v Speaker 2>I don't worship that time. I thank them for the

0:35:37.400 --> 0:35:41.080
<v Speaker 2>constitution that we have, for the sacrifices of the revolutionary

0:35:41.120 --> 0:35:47.080
<v Speaker 2>generation in fighting a perilous, extraordinary war, fealty, fidelity, worship.

0:35:47.120 --> 0:35:50.200
<v Speaker 2>Generation for me seem to be antithetical to the spirit

0:35:50.239 --> 0:35:54.120
<v Speaker 2>of Americanism. So I don't have that, and I just

0:35:54.800 --> 0:35:57.000
<v Speaker 2>drives me a little batty the way historians get kind

0:35:57.040 --> 0:36:00.120
<v Speaker 2>of corralled into it by questions that have become the

0:36:00.200 --> 0:36:02.000
<v Speaker 2>go to questions to ask historians.

0:36:02.080 --> 0:36:04.120
<v Speaker 1>But is it even broader than that? I wonder are

0:36:04.160 --> 0:36:07.240
<v Speaker 1>you saying you don't you don't like the term founding

0:36:07.239 --> 0:36:12.359
<v Speaker 1>fathers at all? Other shades of the cult of the presidency,

0:36:12.719 --> 0:36:18.879
<v Speaker 1>or generally a sort of over elevation, they were exclusionary people, right.

0:36:19.000 --> 0:36:22.600
<v Speaker 1>You've got I mean, not just Native Americans, people of color,

0:36:22.840 --> 0:36:26.160
<v Speaker 1>largely women. Often. You've got this brilliant bit in We

0:36:26.320 --> 0:36:30.759
<v Speaker 1>the People where you detail Abigail Adams writing to her

0:36:30.880 --> 0:36:34.640
<v Speaker 1>husband and saying, remember the ladies, if you don't put

0:36:34.680 --> 0:36:37.160
<v Speaker 1>us in the picture, and you need to because all

0:36:37.160 --> 0:36:39.320
<v Speaker 1>men are tyrants, we will foment a rebellion.

0:36:39.840 --> 0:36:41.719
<v Speaker 2>Yeah, I mean, I do think the reason I wrote

0:36:41.760 --> 0:36:43.840
<v Speaker 2>this particular book was I just think we need a

0:36:43.880 --> 0:36:47.680
<v Speaker 2>better constitutional history that accounts for as best one can

0:36:47.760 --> 0:36:50.279
<v Speaker 2>between the pages of Okay, it's a big book, but

0:36:50.640 --> 0:36:52.520
<v Speaker 2>you know it could have been a lot longer. The

0:36:52.640 --> 0:36:56.279
<v Speaker 2>views of ordinary people who do have constitutional opinions, and

0:36:56.320 --> 0:36:58.840
<v Speaker 2>most of them have been disenfranchised from much of American

0:36:58.920 --> 0:37:03.000
<v Speaker 2>history and engaged in constitutional debate, have gathered into facto

0:37:03.080 --> 0:37:08.280
<v Speaker 2>constitutional conventions. Black Americans did so, Native Americans did have

0:37:08.280 --> 0:37:11.879
<v Speaker 2>haven't continued to hold, of course, constitutional conventions. Women held

0:37:11.960 --> 0:37:16.279
<v Speaker 2>constitutional conventions in the nineteenth century. There are the fundamental

0:37:16.320 --> 0:37:21.400
<v Speaker 2>tools of democratic self governments, governments or representation, participation, and deliberation.

0:37:21.960 --> 0:37:27.080
<v Speaker 2>And people who couldn't be necessarily represented or participated, nevertheless deliberated,

0:37:27.680 --> 0:37:31.320
<v Speaker 2>and their deliberations have never been quoted by the Supreme

0:37:31.360 --> 0:37:34.640
<v Speaker 2>Court as having any implication for our understanding of the Constitution.

0:37:35.280 --> 0:37:37.440
<v Speaker 2>And they lie entirely outside the realm of how the

0:37:37.560 --> 0:37:40.720
<v Speaker 2>law thinks about the Constitution. But they don't lie outside

0:37:40.760 --> 0:37:42.719
<v Speaker 2>the realm of how history accounts for the history of

0:37:42.719 --> 0:37:46.200
<v Speaker 2>the Constitution. So I really wanted to write a book really,

0:37:46.520 --> 0:37:50.720
<v Speaker 2>you know, taking seriously we the people. What have people

0:37:50.760 --> 0:37:54.600
<v Speaker 2>wanted from the Constitution? Have people understood its merits and

0:37:54.640 --> 0:37:59.239
<v Speaker 2>its weaknesses, what they thought had needed changing, how they

0:37:59.280 --> 0:38:03.200
<v Speaker 2>failed or six needed in changing it? Conservatives, liberals, progressives

0:38:03.200 --> 0:38:04.759
<v Speaker 2>all over the place. Some of the people in this

0:38:04.800 --> 0:38:07.919
<v Speaker 2>book that I think have been least attended to by

0:38:08.160 --> 0:38:10.319
<v Speaker 2>not only by the courts but also by history are

0:38:10.400 --> 0:38:14.680
<v Speaker 2>conservatives who have had extraordinary effect on the Constitution outside

0:38:14.719 --> 0:38:18.200
<v Speaker 2>formal amendment that is worth chronicling and paying attention to.

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<v Speaker 1>I'm going to bring it back to one person to end,

0:38:20.520 --> 0:38:24.239
<v Speaker 1>and that's you. This is the Bloomberg Weekend Interview. Where

0:38:24.239 --> 0:38:26.879
<v Speaker 1>does your mind go at the weekend? Because I get

0:38:26.920 --> 0:38:29.279
<v Speaker 1>the impression that you move between the present and the

0:38:29.320 --> 0:38:33.760
<v Speaker 1>past all the time in your mind. What's your safe

0:38:33.800 --> 0:38:38.640
<v Speaker 1>place that you can retreat to, physical or metaphorical.

0:38:39.120 --> 0:38:43.480
<v Speaker 2>I raise sheep, spend a lot of time on the farm,

0:38:43.800 --> 0:38:47.560
<v Speaker 2>and I read a lot of poetry. I really believe

0:38:47.920 --> 0:38:55.319
<v Speaker 2>in the importance of experiencing oneself as fully human and disconnecting.

0:38:55.360 --> 0:38:57.000
<v Speaker 2>I am a person who has not and has never

0:38:57.040 --> 0:38:59.439
<v Speaker 2>been on social media. I do not intend to spend

0:38:59.480 --> 0:39:02.000
<v Speaker 2>a minute of mine life engaging with a medium that

0:39:02.040 --> 0:39:05.200
<v Speaker 2>I think has been catastrophic for humanity. I mean I would,

0:39:05.280 --> 0:39:06.960
<v Speaker 2>I would go so far as to say that it

0:39:06.960 --> 0:39:10.280
<v Speaker 2>has has certainly been destructive of democracy and of liberal

0:39:10.320 --> 0:39:13.919
<v Speaker 2>nation states around the world. So, yeah, poetry is good.

0:39:14.560 --> 0:39:18.839
<v Speaker 1>What poetry do you'd return to? Wad I will read

0:39:18.880 --> 0:39:20.839
<v Speaker 1>anything we have Americans.

0:39:20.600 --> 0:39:23.520
<v Speaker 2>Yeah, we have. We have a fairly big library of poetry.

0:39:23.640 --> 0:39:27.160
<v Speaker 2>My husband is a big reader of poetry. In the

0:39:27.200 --> 0:39:30.760
<v Speaker 2>first hundred days of Trump's presidency, I read the first

0:39:30.840 --> 0:39:33.120
<v Speaker 2>hundred of the Penguin Little Black Classics one a day.

0:39:33.680 --> 0:39:35.640
<v Speaker 2>And there's a new Penguin set I think it's called

0:39:35.640 --> 0:39:38.160
<v Speaker 2>the Penguin Archive that I am just about to embark

0:39:38.200 --> 0:39:39.480
<v Speaker 2>on one a day.

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<v Speaker 1>Jill, Look, Paul, we'll let you get back to the sheep,

0:39:42.640 --> 0:39:45.799
<v Speaker 1>or the poetry or the students, whatever's next. Thank you

0:39:45.840 --> 0:39:53.960
<v Speaker 1>so much, thank you. And that's where we wrapped things up.

0:39:54.280 --> 0:39:57.439
<v Speaker 1>Jill joined us from the Harvard Studio, and thus thank

0:39:57.480 --> 0:40:01.399
<v Speaker 1>you NICOLEI Gidio at Harvard for making it happen here.

0:40:01.520 --> 0:40:04.680
<v Speaker 1>The producers are Jessica Beck and Chris Martlou. The video

0:40:04.719 --> 0:40:08.200
<v Speaker 1>producer is Andy Haywood. Social media is by Alex Morgan

0:40:08.480 --> 0:40:12.719
<v Speaker 1>and our music is by Bart Walshaw. The executive producer

0:40:12.920 --> 0:40:17.640
<v Speaker 1>is Louisa Lewis and at Bloomberg Weekend thanks to Brendan

0:40:17.680 --> 0:40:22.480
<v Speaker 1>Francis Newnham and our executive editor Catherine Bell. Finally, a

0:40:22.560 --> 0:40:27.080
<v Speaker 1>reminder of our email Michelle Show at Bloomberg dot Net.

0:40:27.520 --> 0:40:35.200
<v Speaker 1>We do always write back until next time. Goodbye,