WEBVTT - From the Vault: Brain and Head Theft, Part 1

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<v Speaker 1>Hey, you welcome to Stuff to blow your mind. My

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<v Speaker 1>name is Robert Lamb and I'm Joe McCormick, and it's Saturday.

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<v Speaker 1>Time for an older episode of the show from the Vault.

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<v Speaker 1>This one originally aired February second. This was Brain and

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<v Speaker 1>Head Theft, Part one. We did a couple about people

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<v Speaker 1>stealing other people's heads and brains. That's right. Some episodes

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<v Speaker 1>of our show will blow your mind. Others will cut

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<v Speaker 1>your brain in half and store half of it in

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<v Speaker 1>one building and the other half in another building. Okay,

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<v Speaker 1>dock detective, what do you make of it? Here? We

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<v Speaker 1>have got another body, another skull opened up with clinical precision.

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<v Speaker 1>What manner of monster are we dealing with here? I

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<v Speaker 1>don't believe we're dealing with the monster at all. Certainly

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<v Speaker 1>none of the brain gobbling ghoule sorts sensationalized in the press.

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<v Speaker 1>I've studied the ways of ghouls, inspector, and they consume

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<v Speaker 1>all hard and soft tissues. But they prefer the brain. Yes, yes,

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<v Speaker 1>as does the common zombie or Mexican vitellius. But look

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<v Speaker 1>at what we see here. Not only was the brain

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<v Speaker 1>and only the brain targeted, but different regions of the

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<v Speaker 1>brain have been removed from victim to victim. Not a

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<v Speaker 1>monster or even a cannibal, then, but a brain thief indeed.

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<v Speaker 1>And look at the profiles of the victims and the

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<v Speaker 1>portions of the brain pilfered from each one of them.

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<v Speaker 1>The vernicas area and the angular gyrus of the noted linguist,

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<v Speaker 1>the Broca's area of the soliloquist, the best parts of

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<v Speaker 1>the best brains. Our murderer is building himself the perfect

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<v Speaker 1>brain out of stolen parts. But to what end? Welcome

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<v Speaker 1>to Stuff to Blow your Mind, the production of My

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<v Speaker 1>Heart Radio. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb, and I'm Joe McCormick. And

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<v Speaker 1>this is my second take at pronouncing my own name.

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<v Speaker 1>I'm glad I got it right this time. Today we're

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<v Speaker 1>gonna be talking about our stolen brains, our stolen heads. Uh.

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<v Speaker 1>This is a topic that yet again, like another one

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<v Speaker 1>we did recently. This started as uh an artifact episode

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<v Speaker 1>that I was trying to develop, but then it quickly

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<v Speaker 1>became clear to me that this was not a short topic.

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<v Speaker 1>This was a huge topic with all kinds of bizarre

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<v Speaker 1>tangents and and and dark alleys down which to tread. Uh.

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<v Speaker 1>So I'm so excited to embark on this two parter

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<v Speaker 1>about removing and stealing people's heads and people's brains. That's right.

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<v Speaker 1>This one just keeps growing and expanding, dragging in more heads,

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<v Speaker 1>more brains. It has an insatiable appetite this topic. Yeah.

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<v Speaker 1>One of the so one of the original stories that

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<v Speaker 1>I was looking at that got me interested in this

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<v Speaker 1>was the uh theft of the Austrian composer Franz Joseph

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<v Speaker 1>Haydn's head in the early nineteenth century. And that's a

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<v Speaker 1>story that we're going to come back to at the

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<v Speaker 1>end of this first episode part one here, but before that,

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<v Speaker 1>I think it makes sense to to back up and

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<v Speaker 1>look at the removal of heads in the context where

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<v Speaker 1>it's probably more familiar to everyone, which is not in

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<v Speaker 1>reality but in you know, fiction. Yeah, and we promise

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<v Speaker 1>not to spend too long here because I know some

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<v Speaker 1>of you might be saying, look, you guys have Friday's

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<v Speaker 1>Weird House Cinema episodes. Now you can pour all of

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<v Speaker 1>your enthusiasm for horror movies into their uh and maybe

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<v Speaker 1>a little less gets used in the core episodes, but

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<v Speaker 1>but there's still some important stuff to touch on here,

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<v Speaker 1>and I think that the fiction sums up a lot

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<v Speaker 1>of what's going on when we think about these topics. Okay,

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<v Speaker 1>so yeah, brain and head theft are frequent trokes and

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<v Speaker 1>horror and science fiction, particularly of the twentieth century, and

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<v Speaker 1>a lot of this seems to be centered in notions

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<v Speaker 1>and fears concerning identity and the scientific understand ending of

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<v Speaker 1>the brain is the seat of consciousness, explored in such

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<v Speaker 1>thoughtful science fiction films as Tammy and the t Rex,

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<v Speaker 1>one of one of the all time great brain theft movies. Yeah, yeah, uh,

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<v Speaker 1>there there are various versions of this, right, you know,

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<v Speaker 1>because sometimes the brain is just stolen. Uh. Sometimes it's

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<v Speaker 1>kept alive. Sometimes the head is kept alive free of

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<v Speaker 1>the body of a you know jan in the pan situation. Um.

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<v Speaker 1>Sometimes it's a human transplant, putting the head of one

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<v Speaker 1>person under the body of another, sometimes next to the

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<v Speaker 1>original head of the other. Um, you know, the other

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<v Speaker 1>in in a way, in their own way, sometimes a

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<v Speaker 1>kind of a thoughtful attempt to get at something, you know, culturally,

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<v Speaker 1>but other times just kind of this another rumination on

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<v Speaker 1>the bizarre idea of what if my head but different

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<v Speaker 1>body what if two heads same body? You know. Uh,

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<v Speaker 1>there's just so much about this idea that continues to amaze.

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<v Speaker 1>What if my brain in a dinosaur exactly? Not? What

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<v Speaker 1>if my brain a robot um, you know, etcetera. Uh So, yeah,

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<v Speaker 1>you'll you'll find so many different versions of this, living

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<v Speaker 1>heads and jars, living brains and jars, head transplants between humans,

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<v Speaker 1>brain transplants into other human beings, and of course brain

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<v Speaker 1>transplants into machines. And there's plenty to talk about here

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<v Speaker 1>even if we're just dealing with consensual brain and or

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<v Speaker 1>head transplant. But then what if your head or brain

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<v Speaker 1>were stolen? Right? That becomes the extra level of potential horror.

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<v Speaker 1>What do you have some mad science maniac were to

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<v Speaker 1>plug your brain into the body of a hideous monster

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<v Speaker 1>body or a killer robot. Or what if you were

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<v Speaker 1>just reduced to nothing but a head bobbing around in

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<v Speaker 1>a jar, or even even more limiting, a brain just

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<v Speaker 1>shut off in alive inside of some sort of contraption.

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<v Speaker 1>I mean, this is explored to some degree in things

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<v Speaker 1>we've talked about on the show before. For example, the

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<v Speaker 1>The Thought Experiments Leash short story where am I by

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<v Speaker 1>Daniel Dennett, which is all about brains being removed, and

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<v Speaker 1>that's ultimately trying to get at the question of what

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<v Speaker 1>is the seat of consciousness and is it located in

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<v Speaker 1>a place? Uh you know, given various you know, constraints

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<v Speaker 1>and and and thought experiments about like how brains could

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<v Speaker 1>be replicated with machinery. But but also there are I guess,

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<v Speaker 1>much less technical explorations of the subject where it's just

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<v Speaker 1>kind of like, uh, you know, the Futurama model, where

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<v Speaker 1>you're just preserving ahead or preserving a brain to supposedly

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<v Speaker 1>keep the keep the consciousness alive after the body dies

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<v Speaker 1>or after the body is superseded by some superior technology.

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<v Speaker 1>I think both of us really enjoy Um the character

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<v Speaker 1>Kane from RoboCop two Noon and Brain in a jar

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<v Speaker 1>U powering a mechanized death machine. Yeah tom noonan uh

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<v Speaker 1>and he's just like pain embodied controlling a killer robot,

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<v Speaker 1>which is a brilliant idea. There's even like a drug

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<v Speaker 1>insertion because he he was he's addicted to some sort

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<v Speaker 1>of super drug. Right, Oh yeah, the drug called nuke.

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<v Speaker 1>Yeah over of a cup two is amazing. Um, there's

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<v Speaker 1>a there's actually a really excellent star Wars tie in

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<v Speaker 1>here as well. I mean, you have a lot of

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<v Speaker 1>cybernetic stuff going on in Star Wars, but you have

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<v Speaker 1>this one creature. I don't know if you remember it, Joe,

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<v Speaker 1>because it kind of just walks around in the background

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<v Speaker 1>briefly in Return of the Jedi, but it looks like

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<v Speaker 1>a mechanical spider. And then it has this glass looking

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<v Speaker 1>container or sphere hanging underneath it, and inside there's fluid

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<v Speaker 1>and what appears to be a brain of some sort.

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<v Speaker 1>I don't think I made the brain connection when I

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<v Speaker 1>watched Return of the Jedi as a kid, but just

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<v Speaker 1>looked like a big mechanical spider. I think the brain

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<v Speaker 1>things explored more in I don't know what you call it,

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<v Speaker 1>the the supplementary Star Wars universe material, the encyclopedias and

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<v Speaker 1>all that. Yeah, I remember reading. I think there's a

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<v Speaker 1>whole story about them in Tales from Joba's Palace, or

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<v Speaker 1>at least it's a story that concerns them to some degree.

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<v Speaker 1>But we are told in other forms that this these

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<v Speaker 1>are the remains of the Bomar monks. Um And I'm

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<v Speaker 1>just gonna read this quick passage from Wikipedia. Um. It

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<v Speaker 1>says this follows quote. The Biomar Order, which consisted of

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<v Speaker 1>Bomar monks, was a religious order that believed in isolating

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<v Speaker 1>themselves from all physical sensation to enhance the power of

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<v Speaker 1>their minds. To that aim, enlightened monks had their brains

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<v Speaker 1>transplanted into nutrient filled jars. Whenever they wanted to move.

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<v Speaker 1>Those bottled brains used spider like droid walkers. I can

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<v Speaker 1>just imagine the purity hierarchy. It's like, oh, you're you're

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<v Speaker 1>gonna walk around in your spider today instead of just

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<v Speaker 1>sitting there in a jar doing nothing. Okay, Well, I

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<v Speaker 1>mean sometimes you have to have your nutrient fluid switched out, right,

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<v Speaker 1>I'm guessing there's like with me, one machine in job

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<v Speaker 1>As Palace that does that, and you gotta get there early.

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<v Speaker 1>I mean, I guess if you're addicted to the pleasures

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<v Speaker 1>of the flesh. So that's just that's just a brief

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<v Speaker 1>glance at some of the many, many, very creations on

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<v Speaker 1>this you'll find in sci fi and horror because we

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<v Speaker 1>can't get enough of it, because at the heart of it,

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<v Speaker 1>there are so there are several different um you know,

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<v Speaker 1>enigmas and conundrums. Uh and paradoxes that that emerge, you know,

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<v Speaker 1>because it's dealing with what we are and who we are,

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<v Speaker 1>and just sort of that some of the mysteries that

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<v Speaker 1>that seem to revolve around are are fleshly self and

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<v Speaker 1>some of the more supernatural ideas about what we are,

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<v Speaker 1>and of course some of the you know, the mysteries

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<v Speaker 1>of consciousness itself. Yeah, and that's interesting when when you

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<v Speaker 1>get into mysteries. One of the great things to wonder

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<v Speaker 1>is um as far as consciousness and its relationship to

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<v Speaker 1>different types of tissue in the body, nervous system, tissue

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<v Speaker 1>in the brain versus other parts of the body. You

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<v Speaker 1>always kind of wonder, um, what did ancient people know,

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<v Speaker 1>you know, or what did they suspect before we had

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<v Speaker 1>modern neuroscience and anatomy and uh, and there is something

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<v Speaker 1>interesting you can observe. Is not necessarily going to be theft,

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<v Speaker 1>like we're talking about it in a lot of our examples,

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<v Speaker 1>though in some cases it probably is. But there are

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<v Speaker 1>interesting cases you can observe from the ancient world and

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<v Speaker 1>from ancient religion where sometimes the head or the brain

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<v Speaker 1>were treated differently than some other parts of the body were,

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<v Speaker 1>which indicated at least something some interesting belief. Yeah, yeah,

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<v Speaker 1>this is this gets really fascinating. Now, First of all,

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<v Speaker 1>we should stress that we modern humans are probably just

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<v Speaker 1>mostly focused on the idea of the brain being the

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<v Speaker 1>seat of the mind and the self, because we also

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<v Speaker 1>paradoxically carry along other ideas with us. You know, there's

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<v Speaker 1>so many just parts of our language and just the

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<v Speaker 1>way we think about ourselves that we may talk about

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<v Speaker 1>feeling something with our heart, and when we do that,

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<v Speaker 1>we may on some level position are our center of being,

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<v Speaker 1>in position our mind in the middle of our torso

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<v Speaker 1>my gut feeling. Yeah, yeah, your gut feeling, etcetera. And

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<v Speaker 1>you can take this even further, of course, get into

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<v Speaker 1>various um uh you know, supernatural and religious ideas about

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<v Speaker 1>say various chakras and energy points in the body, um

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<v Speaker 1>you know, and the And we can carry this around

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<v Speaker 1>with us and also carry around a science more or

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<v Speaker 1>less scientific understanding of the brain, um you know. And

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<v Speaker 1>we can we can believe in both. We can we

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<v Speaker 1>can you know, dip out of both steamer trays as

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<v Speaker 1>it suits us. Yeah, obviously people do. I mean like

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<v Speaker 1>that A lot of people probably believe in some type

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<v Speaker 1>of supernatural mind in one way or another. But then also,

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<v Speaker 1>like you would consult a neurologist if you needed to write,

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<v Speaker 1>and and you know, I'm I'm always a kind of

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<v Speaker 1>of two minds on all of this because on one hand,

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<v Speaker 1>you know, we we the brain is is the the

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<v Speaker 1>the author of of of all these ideas, you know,

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<v Speaker 1>I mean, it is the center of our being. And

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<v Speaker 1>we see that, um, you know, and that that bears

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<v Speaker 1>out anytime there's a brain injury, etcetera. But then also

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<v Speaker 1>we're not just the brain. We're also the body. And

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<v Speaker 1>while you know you might be stretching it to say

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<v Speaker 1>that you're you know, you're thinking something or feeling something

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<v Speaker 1>with your heart in the same way that you would

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<v Speaker 1>with your mind. You know, there is this um we

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<v Speaker 1>are more than just the brain. We are this entire organism. Yeah,

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<v Speaker 1>That's something that I think is often overlooked in these

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<v Speaker 1>like so the Beaumar monks or whatever. The brain in

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<v Speaker 1>a jar with a spider body, and you think, like, well,

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<v Speaker 1>that's just pure mental existence, you know, as if you

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<v Speaker 1>you'll just live forever in this mechanical setup and you

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<v Speaker 1>can have your your pure mind continuing to do whatever

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<v Speaker 1>it does. Meditation or whatever. But I think that might

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<v Speaker 1>be really underappreciating how much your mental life would be

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<v Speaker 1>changed if you were only your brain and did not

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<v Speaker 1>have the rest of your body for the brain to

0:12:49.200 --> 0:12:51.960
<v Speaker 1>interact with. Yeah, that's why General Grievous got to bring

0:12:52.000 --> 0:12:54.640
<v Speaker 1>his guts with him, you know. Yeah, he's not just

0:12:54.679 --> 0:12:57.560
<v Speaker 1>a brain, he's also eyeballs and guts in there, so well.

0:12:57.600 --> 0:12:59.680
<v Speaker 1>I mean, and there's even literal feedback. I mean, in

0:12:59.720 --> 0:13:02.360
<v Speaker 1>some way the brain is influenced, for example, by hormones

0:13:02.400 --> 0:13:04.959
<v Speaker 1>that are secreted by organs in other parts of the body.

0:13:06.480 --> 0:13:11.080
<v Speaker 1>Absolutely uh. In thinking about what ancient people's thought, though,

0:13:11.559 --> 0:13:13.920
<v Speaker 1>it's it's impossible to get into this discussion without, of

0:13:13.920 --> 0:13:18.120
<v Speaker 1>course touching on the ancient Egyptians, because, as a many

0:13:18.120 --> 0:13:21.199
<v Speaker 1>of you are probably already thinking about, they famously removed

0:13:21.240 --> 0:13:24.880
<v Speaker 1>and discarded the brain, dering and balming, while taking great

0:13:24.880 --> 0:13:29.000
<v Speaker 1>care to store various other organs in economic jars. Yet

0:13:29.080 --> 0:13:31.840
<v Speaker 1>at the same time, the ancient Egyptians are responsible for

0:13:31.880 --> 0:13:36.400
<v Speaker 1>the oldest written record using the word brain. I mean,

0:13:36.440 --> 0:13:38.920
<v Speaker 1>it wasn't brain, you know, obviously, but it was the

0:13:39.000 --> 0:13:41.840
<v Speaker 1>Higheroglyphics for brain aren't known. We see it in a

0:13:41.960 --> 0:13:46.200
<v Speaker 1>sevent BC text that was in turn apparently based on

0:13:46.280 --> 0:13:49.240
<v Speaker 1>texts that go back to about three thousand BC. Uh.

0:13:49.320 --> 0:13:53.079
<v Speaker 1>This is the so called Edwin Smith Surgical Papyrus, named

0:13:53.080 --> 0:13:56.640
<v Speaker 1>for the American Egyptologists who discovered it. Okay, so we're

0:13:56.640 --> 0:13:59.600
<v Speaker 1>looking at it now. The the hieroglyphic word form that

0:13:59.760 --> 0:14:03.080
<v Speaker 1>men the brain, the organ, it's like a bird, and

0:14:03.120 --> 0:14:06.120
<v Speaker 1>then something that looks maybe like a feather or a knife,

0:14:06.280 --> 0:14:08.680
<v Speaker 1>and then like a hook shaped thing, and then what

0:14:08.800 --> 0:14:11.720
<v Speaker 1>looks like maybe a bee or a fly. Yeah, yeah,

0:14:11.920 --> 0:14:14.560
<v Speaker 1>I guess the hook. I have no idea, but the

0:14:14.559 --> 0:14:17.720
<v Speaker 1>hook thing is very suggestive, of course, uh, not being

0:14:17.880 --> 0:14:22.080
<v Speaker 1>entirely sure what this this these hieroglyphics um individually, these

0:14:22.080 --> 0:14:23.760
<v Speaker 1>parts of it mean because of what we think about

0:14:23.760 --> 0:14:26.240
<v Speaker 1>the hook that is used to carefully remove the brain

0:14:26.720 --> 0:14:31.400
<v Speaker 1>uh tsoot during embalming um, which was a delicate procedure

0:14:31.760 --> 0:14:34.080
<v Speaker 1>because you had to do it apparently as well without

0:14:34.760 --> 0:14:36.440
<v Speaker 1>you had to take care not to damage the facial

0:14:36.480 --> 0:14:40.040
<v Speaker 1>features during the removal. And and one thing that's important

0:14:40.040 --> 0:14:42.520
<v Speaker 1>to realize here is that the Egyptians didn't necessarily think

0:14:42.560 --> 0:14:45.720
<v Speaker 1>the brain was garbage or anything, but it was one

0:14:45.760 --> 0:14:48.880
<v Speaker 1>of the first organs to go foul. Part of their

0:14:48.920 --> 0:14:52.400
<v Speaker 1>practice was to first remove the organs that decayed rapidly,

0:14:52.720 --> 0:14:55.360
<v Speaker 1>and this certainly included the brain. This is going to

0:14:55.400 --> 0:14:58.960
<v Speaker 1>tie directly into an account from the early nineteenth century

0:14:59.000 --> 0:15:00.920
<v Speaker 1>that we're going to talk about later in the episode,

0:15:00.920 --> 0:15:04.240
<v Speaker 1>about a very prominent and fascinating case of head theft.

0:15:04.960 --> 0:15:10.120
<v Speaker 1>All right, um, just briefly some other tidbits about our

0:15:10.160 --> 0:15:13.160
<v Speaker 1>history of understanding the brain. In the fourth century BC,

0:15:13.880 --> 0:15:16.840
<v Speaker 1>Aristotle considered the brain to be a secondary organ that

0:15:16.960 --> 0:15:20.479
<v Speaker 1>cooled the heart, a place where the spirit could circulate.

0:15:20.600 --> 0:15:23.160
<v Speaker 1>The heart was the center of thought. Though now in

0:15:23.200 --> 0:15:27.440
<v Speaker 1>the second century, ce Galen concluded that the brain was

0:15:27.520 --> 0:15:30.440
<v Speaker 1>the seat of the animal soul, uh, one of three

0:15:30.480 --> 0:15:33.480
<v Speaker 1>souls in the body. But this was based in part

0:15:33.560 --> 0:15:36.600
<v Speaker 1>on his observations of the effects of brain injuries on

0:15:36.680 --> 0:15:40.200
<v Speaker 1>mental activity. So again, even if you even if you

0:15:40.200 --> 0:15:43.760
<v Speaker 1>you you were really clinging to some idea that uh,

0:15:43.800 --> 0:15:46.200
<v Speaker 1>that thought and being is tied up in the Torso

0:15:46.520 --> 0:15:48.360
<v Speaker 1>you know, after a while, it becomes clear that when

0:15:48.360 --> 0:15:51.280
<v Speaker 1>things happen to the head, um, it can it can

0:15:51.400 --> 0:15:56.280
<v Speaker 1>drastically affect how we think and how we uh we process. Yeah,

0:15:56.320 --> 0:15:58.240
<v Speaker 1>that seems like that would have probably been one of

0:15:58.240 --> 0:16:00.920
<v Speaker 1>the earliest ways that people could do the important role

0:16:00.920 --> 0:16:03.560
<v Speaker 1>of the brain, not just because you could make the

0:16:03.680 --> 0:16:06.960
<v Speaker 1>argument that sometimes it's somehow kind of feels like thought

0:16:07.040 --> 0:16:09.160
<v Speaker 1>is taking place in the head. Obviously it didn't always

0:16:09.200 --> 0:16:11.440
<v Speaker 1>feel like that to everybody. Some people must have thought

0:16:11.480 --> 0:16:13.920
<v Speaker 1>it felt like it was happening somewhere else. But but yeah,

0:16:14.000 --> 0:16:16.120
<v Speaker 1>you noticed that you hit somebody in the head. It

0:16:16.240 --> 0:16:20.400
<v Speaker 1>is much more likely to have a complex and profound

0:16:21.160 --> 0:16:23.840
<v Speaker 1>effects on how they think and how they feel than

0:16:23.920 --> 0:16:26.560
<v Speaker 1>hitting them in any other part of the body. Yeah,

0:16:26.560 --> 0:16:30.560
<v Speaker 1>it's interesting. How again, it's an unavoidable in our language. Right,

0:16:30.640 --> 0:16:32.480
<v Speaker 1>So we talked about like putting our thinking cap on.

0:16:32.680 --> 0:16:34.640
<v Speaker 1>You know, we're just so many times like we're thinking

0:16:34.640 --> 0:16:37.480
<v Speaker 1>really hard. We might do something involving our head, We

0:16:37.560 --> 0:16:39.800
<v Speaker 1>might touch our head. But if you were living in

0:16:39.800 --> 0:16:42.480
<v Speaker 1>a culture that was more based in an idea that

0:16:42.560 --> 0:16:45.440
<v Speaker 1>would that thinking was based in the chest, would you

0:16:45.480 --> 0:16:48.560
<v Speaker 1>put your I don't know, you're you're thinking brazier on?

0:16:48.800 --> 0:16:51.920
<v Speaker 1>Would you would you sort of like hold your chest

0:16:51.960 --> 0:16:54.640
<v Speaker 1>a little bit as you as you think. I don't know, Yeah,

0:16:54.800 --> 0:16:56.840
<v Speaker 1>And I also wonder what are the limits to that,

0:16:56.920 --> 0:16:59.560
<v Speaker 1>Like is is that. Is it possible that if you

0:16:59.680 --> 0:17:02.360
<v Speaker 1>just had the right cultural ideas fed into you as

0:17:02.360 --> 0:17:04.679
<v Speaker 1>you were growing up, that it would literally feel to

0:17:04.800 --> 0:17:07.679
<v Speaker 1>you like you were thinking with your feet or thinking

0:17:07.680 --> 0:17:10.360
<v Speaker 1>with your knees or something, or is there a sort

0:17:10.359 --> 0:17:13.199
<v Speaker 1>of limited range of where it can feel like thinking

0:17:13.320 --> 0:17:15.960
<v Speaker 1>is happening. I don't know. This is fascinating. I hadn't

0:17:15.960 --> 0:17:17.840
<v Speaker 1>really thought about all this before. But maybe there's some

0:17:17.880 --> 0:17:19.440
<v Speaker 1>papers out there to get into it that would it

0:17:19.480 --> 0:17:23.080
<v Speaker 1>would be interesting to read about. Yeah, but any rate,

0:17:23.080 --> 0:17:25.720
<v Speaker 1>from here, we gradually built up an improved understanding of

0:17:25.760 --> 0:17:28.560
<v Speaker 1>how the brain function, though much remained unknown for a

0:17:28.600 --> 0:17:32.280
<v Speaker 1>considerable amount of time, leading to what I've seen referred

0:17:32.280 --> 0:17:35.560
<v Speaker 1>to as a quote cultural anatomy of the brain that

0:17:35.640 --> 0:17:40.480
<v Speaker 1>doesn't necessarily match up within neurological reality. Yeah, that's interesting.

0:17:44.840 --> 0:17:50.640
<v Speaker 1>Than Now, there's one example from ancient history I guess

0:17:50.640 --> 0:17:55.680
<v Speaker 1>actually this would be prehistory of how heads were treated

0:17:55.800 --> 0:17:57.520
<v Speaker 1>in a way that was somewhat different than how the

0:17:57.560 --> 0:18:00.639
<v Speaker 1>rest of the body was treated. And this kind from

0:18:00.680 --> 0:18:05.880
<v Speaker 1>the ancient Neolithic or Chalcolithic Neolithic settlement known as chattelho

0:18:06.000 --> 0:18:09.639
<v Speaker 1>Yuk from Turkey. It's a place in southern Turkey. That

0:18:09.880 --> 0:18:12.920
<v Speaker 1>was thousands of years BC. Did did you have the

0:18:13.000 --> 0:18:16.000
<v Speaker 1>date on that? Um? I I read it had thrived

0:18:16.080 --> 0:18:20.240
<v Speaker 1>back in seven thousand. Yeah, I mean it was around

0:18:20.240 --> 0:18:21.679
<v Speaker 1>for a while, but I think that was like the

0:18:21.720 --> 0:18:25.240
<v Speaker 1>period of its the height of its population and power,

0:18:25.920 --> 0:18:29.440
<v Speaker 1>and so it's one of the earliest large human settlements

0:18:29.480 --> 0:18:33.200
<v Speaker 1>that we have evidence of sustained habitation at. There were

0:18:33.240 --> 0:18:36.400
<v Speaker 1>all of these houses that were sort of built right

0:18:36.440 --> 0:18:38.320
<v Speaker 1>next to each other. They were built up and you

0:18:38.320 --> 0:18:40.280
<v Speaker 1>would enter them through the roof. It was like a

0:18:40.320 --> 0:18:42.880
<v Speaker 1>grid of sort of cubicle houses. You'd go in through

0:18:42.920 --> 0:18:46.280
<v Speaker 1>the roof, and there are these living spaces that archaeologists

0:18:46.320 --> 0:18:49.879
<v Speaker 1>can still explore today. And it's fascinating to try to

0:18:49.920 --> 0:18:52.560
<v Speaker 1>put together the culture of the people who lived at

0:18:52.640 --> 0:18:58.520
<v Speaker 1>Chattelhoyuk because one of the things observed there is sometimes, uh,

0:18:58.600 --> 0:19:02.000
<v Speaker 1>sometimes there would be mortu ary practices that would involve

0:19:02.119 --> 0:19:07.919
<v Speaker 1>apparently incorporating the dead bodies of friends and family members

0:19:07.920 --> 0:19:11.600
<v Speaker 1>into like the furniture, just into stuff inside the house

0:19:11.680 --> 0:19:14.280
<v Speaker 1>where the people were living, so the body of a

0:19:14.320 --> 0:19:18.760
<v Speaker 1>dead relative might be buried underneath the bed where you sleep.

0:19:19.200 --> 0:19:22.640
<v Speaker 1>But one of the other really interesting things sometimes observed

0:19:22.680 --> 0:19:27.520
<v Speaker 1>there is the removal of heads from dead bodies I

0:19:27.600 --> 0:19:31.000
<v Speaker 1>presumably family members, where the head would be taken off

0:19:31.560 --> 0:19:34.920
<v Speaker 1>and uh and then covered in some kind of plaster

0:19:35.280 --> 0:19:38.120
<v Speaker 1>and just like kept in the house. Yeah, it's it's

0:19:38.119 --> 0:19:40.879
<v Speaker 1>really fascinating because in this we we get into, you know,

0:19:40.880 --> 0:19:42.680
<v Speaker 1>you sort of have to strip away sort of your

0:19:42.720 --> 0:19:47.960
<v Speaker 1>modern funerary customs and ideas about what is what is

0:19:48.000 --> 0:19:51.000
<v Speaker 1>proper to do with the with the body of the deceased, etcetera.

0:19:51.320 --> 0:19:53.240
<v Speaker 1>And you if you try and sort of put yourself

0:19:53.240 --> 0:19:56.600
<v Speaker 1>in this this different mindset and imagine, like how do

0:19:56.680 --> 0:19:59.760
<v Speaker 1>we relate to the bodies that no longer have life

0:19:59.760 --> 0:20:02.439
<v Speaker 1>and him you know what what is the what is

0:20:02.480 --> 0:20:05.600
<v Speaker 1>the skull of the dead? Uh? Now that they have

0:20:05.840 --> 0:20:07.920
<v Speaker 1>you know that now that the individual has passed on,

0:20:08.040 --> 0:20:10.320
<v Speaker 1>you know, you you get into this sort of like

0:20:10.480 --> 0:20:13.720
<v Speaker 1>base area. Then you you can build up from there

0:20:13.720 --> 0:20:16.399
<v Speaker 1>and imagine how some of these these customs could have

0:20:16.440 --> 0:20:20.560
<v Speaker 1>taken root. Yeah, and it it definitely signals like how

0:20:20.640 --> 0:20:24.679
<v Speaker 1>variable and culturally determined our feelings about the treatment of

0:20:24.680 --> 0:20:28.040
<v Speaker 1>dead bodies are. Because I think now and it's probably

0:20:28.160 --> 0:20:30.199
<v Speaker 1>very somewhat to culture even today, but in most of

0:20:30.200 --> 0:20:32.240
<v Speaker 1>the cultures were familiar with. Like if you were to

0:20:32.280 --> 0:20:35.359
<v Speaker 1>take Grandma's dead body and like cut her head off

0:20:35.440 --> 0:20:38.040
<v Speaker 1>and cover it with plaster and put it on a desk,

0:20:38.400 --> 0:20:41.639
<v Speaker 1>that would widely be seen as like disrespectful in some way,

0:20:41.680 --> 0:20:44.720
<v Speaker 1>But here it's the exact opposite. It seems to suggest

0:20:44.800 --> 0:20:48.040
<v Speaker 1>that this is a way of revering the dead, and

0:20:48.200 --> 0:20:50.480
<v Speaker 1>in some way it has some kind of religious significance

0:20:50.520 --> 0:20:54.280
<v Speaker 1>or ritual use. Yeah. Like nowadays, you said down and

0:20:54.280 --> 0:20:56.160
<v Speaker 1>you watch the Texas chainsaw mask you and you say,

0:20:56.240 --> 0:21:00.479
<v Speaker 1>this is not right. This family of Texan cannibals are

0:21:00.560 --> 0:21:03.720
<v Speaker 1>are are not being respectful to the dead. But you

0:21:03.720 --> 0:21:05.560
<v Speaker 1>can make a case for most of the things they're

0:21:05.600 --> 0:21:09.359
<v Speaker 1>doing and say, no, they're being very respectful. Um to

0:21:09.560 --> 0:21:11.720
<v Speaker 1>to a to a point, I'm only going to defend

0:21:11.960 --> 0:21:18.280
<v Speaker 1>the Sawyers so much. But um but but now there's

0:21:18.320 --> 0:21:20.479
<v Speaker 1>a lot to consider, like you know, what happens to

0:21:20.560 --> 0:21:23.040
<v Speaker 1>the body when it dies? Wand or what do we

0:21:23.119 --> 0:21:25.200
<v Speaker 1>do to the body when it dies? And how we

0:21:25.960 --> 0:21:28.800
<v Speaker 1>approach these different views of death, like they have a

0:21:28.880 --> 0:21:31.480
<v Speaker 1>huge impact on not only how we we treat the

0:21:31.480 --> 0:21:33.760
<v Speaker 1>bodies of the dead, but then also like how we

0:21:33.800 --> 0:21:37.159
<v Speaker 1>think about death itself. Yeah, and so we're gonna be

0:21:37.240 --> 0:21:42.119
<v Speaker 1>focusing in these episodes on some cases of brains and

0:21:42.240 --> 0:21:46.120
<v Speaker 1>heads being taken off of bodies um or or being

0:21:46.200 --> 0:21:49.240
<v Speaker 1>stolen in one way or another without the consent of

0:21:49.280 --> 0:21:52.199
<v Speaker 1>the person involved. But there we should at least know

0:21:52.440 --> 0:21:55.960
<v Speaker 1>that there are plenty of cases where heads are removed,

0:21:56.040 --> 0:21:59.760
<v Speaker 1>brains are removed, and this was according to the wishes

0:21:59.800 --> 0:22:03.400
<v Speaker 1>of the person from whose body they're being taken, right. Yeah,

0:22:03.480 --> 0:22:08.040
<v Speaker 1>so a few I think, mostly if not completely consensually

0:22:08.080 --> 0:22:11.240
<v Speaker 1>preserved brains worth mentioning. Uh. One of one of the

0:22:11.240 --> 0:22:13.439
<v Speaker 1>big ones that that probably a lot of people were

0:22:13.440 --> 0:22:17.879
<v Speaker 1>thinking of is is Broca's brain. Um And one of

0:22:17.920 --> 0:22:19.919
<v Speaker 1>the reasons, of course, is that Carl Sagan has a

0:22:19.920 --> 0:22:24.159
<v Speaker 1>whole book titled Broker's Brain, because one of the essays

0:22:24.200 --> 0:22:26.920
<v Speaker 1>in it deals with it specifically. And I'll get back

0:22:26.960 --> 0:22:30.200
<v Speaker 1>to that in just a second. But Paul Broco lived

0:22:31.160 --> 0:22:34.520
<v Speaker 1>through eighteen eighty. He was a French surgeon and neurologist

0:22:34.880 --> 0:22:37.000
<v Speaker 1>who played a major role in the mid nineteen in

0:22:37.040 --> 0:22:39.840
<v Speaker 1>mid nineteenth century medicine, and was the founder of modern

0:22:39.880 --> 0:22:44.439
<v Speaker 1>brain surgery. He also supported some extremely prejudiced ideas, but

0:22:44.600 --> 0:22:47.320
<v Speaker 1>his work with the brain itself was expressed. It was

0:22:47.400 --> 0:22:50.520
<v Speaker 1>it was extremely important. As such, he worked a lot

0:22:50.600 --> 0:22:53.960
<v Speaker 1>with human brains, and many of the preserved brains that

0:22:54.000 --> 0:22:57.080
<v Speaker 1>he worked with can still be found at the Pierre

0:22:57.119 --> 0:23:03.320
<v Speaker 1>and Marie Curry University in Paris, and that potentially includes

0:23:03.520 --> 0:23:08.240
<v Speaker 1>Brocco's own brain. The museum has apparently denied that it

0:23:08.280 --> 0:23:10.920
<v Speaker 1>can be found there, but there are accounts that say

0:23:10.920 --> 0:23:13.440
<v Speaker 1>that his brain ended up on a shelf alongside the others.

0:23:13.520 --> 0:23:16.119
<v Speaker 1>And Carl Sagan in the book broke his brain. In

0:23:16.160 --> 0:23:19.160
<v Speaker 1>the the the chapter or essay dealing with this, he

0:23:19.200 --> 0:23:23.959
<v Speaker 1>discusses holding the jar and that allegedly contained it, saying, quote,

0:23:24.160 --> 0:23:27.320
<v Speaker 1>it was Broca himself whose brain I was cradling, who

0:23:27.400 --> 0:23:31.560
<v Speaker 1>had established the maccab collection I had been contemplating. And

0:23:31.600 --> 0:23:34.120
<v Speaker 1>from their second goes on to question just how much

0:23:34.160 --> 0:23:37.399
<v Speaker 1>of who Broca was is still in there? You know?

0:23:37.520 --> 0:23:41.960
<v Speaker 1>Is the physical brain in the jar? Is that him?

0:23:42.080 --> 0:23:44.440
<v Speaker 1>Is this some remnant of him? It's it's a wonderful,

0:23:44.560 --> 0:23:47.120
<v Speaker 1>wonderful section of the book that you should you should read,

0:23:47.160 --> 0:23:51.679
<v Speaker 1>but it's um uh, probably one of the more famous

0:23:51.840 --> 0:23:56.080
<v Speaker 1>preserved or allegedly preserved brains. Yeah and yeah, that raises

0:23:56.119 --> 0:23:58.880
<v Speaker 1>really interesting questions, like in a way, is it possible

0:23:58.920 --> 0:24:01.840
<v Speaker 1>even to think about the person as an object or

0:24:01.880 --> 0:24:05.520
<v Speaker 1>as a person something more like a process. Yeah. And

0:24:05.560 --> 0:24:09.920
<v Speaker 1>then also like the whole seeming mystery about whether there's

0:24:10.000 --> 0:24:12.760
<v Speaker 1>there's an actual uh specimen that is broke his brain,

0:24:13.400 --> 0:24:15.760
<v Speaker 1>it does also bring up the question, you know, once

0:24:15.760 --> 0:24:17.520
<v Speaker 1>the brain is removed, how do you tell whose it was?

0:24:17.640 --> 0:24:20.240
<v Speaker 1>Especially when you're dealing with an old brain like this.

0:24:20.400 --> 0:24:22.679
<v Speaker 1>You know, it's not like you can just hook it up,

0:24:22.800 --> 0:24:24.880
<v Speaker 1>fire it up and see what memories are in there, etcetera.

0:24:26.119 --> 0:24:27.960
<v Speaker 1>But of course, so there's a question about this one.

0:24:28.000 --> 0:24:30.640
<v Speaker 1>But there are examples of people who were just like, yep,

0:24:30.760 --> 0:24:33.480
<v Speaker 1>you know, you use my brain, do something with it. Yeah.

0:24:33.600 --> 0:24:35.679
<v Speaker 1>Charles Babbage is a great example of this. Who have

0:24:35.760 --> 0:24:39.480
<v Speaker 1>see through eighteen seventy one, the father of the computer,

0:24:39.600 --> 0:24:42.560
<v Speaker 1>as he's sometimes known, He donated his brain to science

0:24:42.800 --> 0:24:45.560
<v Speaker 1>and today you can see it, uh in two halfs,

0:24:46.280 --> 0:24:48.919
<v Speaker 1>one side of it at London Science Museum and the

0:24:48.960 --> 0:24:53.760
<v Speaker 1>other at the Hunterian Museum in the Royal College of Surgeons.

0:24:54.119 --> 0:24:56.280
<v Speaker 1>Wait a minute, did Ada Lovelace also have her brain

0:24:56.320 --> 0:24:59.040
<v Speaker 1>preserved or just Babbage? It would be great if you

0:24:59.040 --> 0:25:01.600
<v Speaker 1>could see him about I did not run across their brain,

0:25:01.720 --> 0:25:03.479
<v Speaker 1>but I guess it would be great to see him

0:25:03.520 --> 0:25:06.000
<v Speaker 1>side by side I hooked up to the same computer.

0:25:08.560 --> 0:25:12.240
<v Speaker 1>It's it's interesting how um it is presented into how

0:25:12.320 --> 0:25:14.240
<v Speaker 1>I mean, there's so much, so many directions you could

0:25:14.240 --> 0:25:17.000
<v Speaker 1>go there with that, right, um. But yeah, you go

0:25:17.080 --> 0:25:18.960
<v Speaker 1>to one place to see one hemisphere and the other

0:25:19.000 --> 0:25:23.360
<v Speaker 1>to see the other hemisphere. UM. I wonder if I mean,

0:25:23.480 --> 0:25:25.679
<v Speaker 1>when you look at those hemispheres, do you is there

0:25:25.720 --> 0:25:28.360
<v Speaker 1>a feeling like this is wrong? They should be reunited.

0:25:28.400 --> 0:25:30.720
<v Speaker 1>The brain should be It's okay to preserve a brain

0:25:30.800 --> 0:25:32.639
<v Speaker 1>and display it, but it should be displayed as a

0:25:32.640 --> 0:25:36.120
<v Speaker 1>whole complete peace. But I don't know, maybe not now

0:25:36.160 --> 0:25:38.480
<v Speaker 1>as far as famous people go, quote, quite a few

0:25:38.600 --> 0:25:42.040
<v Speaker 1>athletes have pledged their brain to science and an effort

0:25:42.040 --> 0:25:44.399
<v Speaker 1>to better understand concussions, you know, and a lot of

0:25:44.440 --> 0:25:47.560
<v Speaker 1>people just in general donate their bodies and or their

0:25:47.640 --> 0:25:50.960
<v Speaker 1>organs to to science. Um, and so a lot of

0:25:51.760 --> 0:25:55.560
<v Speaker 1>brain study continues in this in this manner, by the way,

0:25:55.640 --> 0:25:58.320
<v Speaker 1>by most all accounts, and certainly all accounts that matter,

0:25:58.560 --> 0:26:00.600
<v Speaker 1>we should point out that Walt Disney did not have

0:26:00.760 --> 0:26:03.960
<v Speaker 1>his body, brain, or head frozen following his death. Oh,

0:26:04.000 --> 0:26:07.240
<v Speaker 1>that's a popular myth, and it is, yeah, And I

0:26:07.320 --> 0:26:09.520
<v Speaker 1>think I was reading about Apparently it's largely based on

0:26:09.520 --> 0:26:12.360
<v Speaker 1>the fact that he was interested in the topic at

0:26:12.400 --> 0:26:15.200
<v Speaker 1>some point and and in general was known to be

0:26:15.240 --> 0:26:19.920
<v Speaker 1>interested in in in scientific topics, and therefore I just

0:26:20.000 --> 0:26:22.440
<v Speaker 1>kind of carried away, like what you know about Disney.

0:26:22.440 --> 0:26:24.879
<v Speaker 1>You're like, oh, well, it seems like something he would do.

0:26:25.200 --> 0:26:27.760
<v Speaker 1>He did it. It's just like, oh, he's weird enough.

0:26:28.760 --> 0:26:30.760
<v Speaker 1>So I guess if we're in in the modern era

0:26:31.000 --> 0:26:34.800
<v Speaker 1>for for now and talking about brains that were actually

0:26:34.920 --> 0:26:38.600
<v Speaker 1>just straight up stolen, Probably the most famous brain theft

0:26:39.160 --> 0:26:41.359
<v Speaker 1>uh in the modern world, happened to the body of

0:26:41.400 --> 0:26:44.280
<v Speaker 1>Albert Einstein. And I guess we'll maybe come back and

0:26:44.320 --> 0:26:47.040
<v Speaker 1>talk about that more later as we go on. But

0:26:47.160 --> 0:26:49.640
<v Speaker 1>he is by no means the only one. I want

0:26:49.640 --> 0:26:52.119
<v Speaker 1>to back up and tell a story from the early

0:26:52.200 --> 0:26:57.640
<v Speaker 1>eighteen hundreds about the famous composer Joseph haydn Uh And

0:26:57.720 --> 0:27:00.240
<v Speaker 1>so a couple of sources I was looking at. Year

0:27:00.320 --> 0:27:04.400
<v Speaker 1>one is a book by Francis Larson published in fourteen

0:27:04.760 --> 0:27:08.199
<v Speaker 1>called Severed, A History of Heads Lost and Heads Found,

0:27:08.240 --> 0:27:09.720
<v Speaker 1>And the part of this that I was reading is

0:27:09.800 --> 0:27:11.800
<v Speaker 1>just wonderful. So I might have to go back and

0:27:11.840 --> 0:27:14.639
<v Speaker 1>read this entire book at some point um. But the

0:27:14.680 --> 0:27:17.520
<v Speaker 1>other is just a biography of Hayden called Hayden A

0:27:17.720 --> 0:27:21.240
<v Speaker 1>Creative Life in Music by Carl gey Ringer and Irene

0:27:21.280 --> 0:27:24.960
<v Speaker 1>gey Ringer from University of California Press in nineteen eighty two.

0:27:25.560 --> 0:27:29.480
<v Speaker 1>And so just a brief background on on Franz Joseph Hayden,

0:27:29.720 --> 0:27:32.560
<v Speaker 1>also just known as Joseph Hayden. He was a renowned

0:27:32.600 --> 0:27:37.040
<v Speaker 1>classical composer from Austria who lived from seventeen thirty two

0:27:37.160 --> 0:27:40.720
<v Speaker 1>until eighteen o nine. It was very influential. I think

0:27:40.720 --> 0:27:42.920
<v Speaker 1>he was sort of a mentor figure to some other

0:27:43.119 --> 0:27:48.240
<v Speaker 1>later composers like Mozart. And probably the fact that most

0:27:48.320 --> 0:27:50.520
<v Speaker 1>people know about him today, or at least the one

0:27:50.520 --> 0:27:53.520
<v Speaker 1>that I remember from school, is that he was the

0:27:53.600 --> 0:27:57.119
<v Speaker 1>composer of what's known as the Surprise Symphony. It's a

0:27:57.119 --> 0:28:00.840
<v Speaker 1>composition that is very kind of dreamy and sleepy and

0:28:00.880 --> 0:28:05.400
<v Speaker 1>then has the sudden extremely loud chords that will almost

0:28:05.440 --> 0:28:07.919
<v Speaker 1>like make you pee yourself, like they will wake you

0:28:08.000 --> 0:28:10.239
<v Speaker 1>up if you are falling asleep at the at the

0:28:10.400 --> 0:28:14.040
<v Speaker 1>on Orchestra night I wonder if we can play some

0:28:14.040 --> 0:28:17.360
<v Speaker 1>some public domain selections of of hayden music while I'm

0:28:17.359 --> 0:28:19.640
<v Speaker 1>telling the story of how his head was hacked off

0:28:19.680 --> 0:28:32.720
<v Speaker 1>and stolen. Okay, So the story of Hayden around the

0:28:32.720 --> 0:28:35.800
<v Speaker 1>time of his death, especially as told in the Geyringer book,

0:28:35.840 --> 0:28:37.880
<v Speaker 1>here is what I'm starting with. So, for a long time,

0:28:38.280 --> 0:28:42.600
<v Speaker 1>Hayden was the court musician of a Hungarian noble family

0:28:43.000 --> 0:28:46.920
<v Speaker 1>called the esther Hazy family. So I guess you can

0:28:46.960 --> 0:28:49.920
<v Speaker 1>imagine something kind of like if you've seen the movie Amadeus,

0:28:50.080 --> 0:28:53.000
<v Speaker 1>you know the roles Salieri plays in the Austrian Emperor's

0:28:53.080 --> 0:28:55.800
<v Speaker 1>chord in that movie. He's the the court composer, the

0:28:55.840 --> 0:28:59.920
<v Speaker 1>court musician, kind of there to to do musical work

0:29:00.040 --> 0:29:03.440
<v Speaker 1>for and flatter this rich family. Except, of course, this

0:29:03.480 --> 0:29:05.600
<v Speaker 1>would not have been the emperor. This was just one

0:29:05.640 --> 0:29:10.200
<v Speaker 1>particular noble house, the ester Hazy line. And Hayden died

0:29:10.360 --> 0:29:13.040
<v Speaker 1>in eighteen o nine. He died in Vienna, I think

0:29:13.080 --> 0:29:17.160
<v Speaker 1>actually while Vienna was being occupied by Napoleon's troops, so

0:29:17.240 --> 0:29:20.520
<v Speaker 1>there was a war zone situation happening, uh, And his

0:29:20.640 --> 0:29:25.000
<v Speaker 1>body was not taken back to this, uh, this remote

0:29:25.040 --> 0:29:28.560
<v Speaker 1>castle where the ester Hazy family lived because I think

0:29:28.920 --> 0:29:31.320
<v Speaker 1>I think it had something to do with the war situations.

0:29:31.360 --> 0:29:34.320
<v Speaker 1>Why he was kept in Vienna near where his house

0:29:34.400 --> 0:29:36.280
<v Speaker 1>or apartment was, and he was buried in a local

0:29:36.320 --> 0:29:41.240
<v Speaker 1>cemetery known as the hun Storm Cemetery. And that same

0:29:41.360 --> 0:29:44.400
<v Speaker 1>year the Prince of the ester Hassy line, I think

0:29:44.400 --> 0:29:47.720
<v Speaker 1>it was Nicolaus ester Hasy he put in an application

0:29:47.800 --> 0:29:50.960
<v Speaker 1>to have Hayden's body dug up from the cemetery and

0:29:51.040 --> 0:29:55.479
<v Speaker 1>transferred to Eisenstadt, which was the seat of the ester

0:29:55.600 --> 0:29:59.760
<v Speaker 1>Hausy house, and permission for the disinterment was granted, but

0:30:00.000 --> 0:30:03.760
<v Speaker 1>ster Hazie never actually did it. He got permissioned, then

0:30:03.800 --> 0:30:06.360
<v Speaker 1>he just kind of forgot about it, and Hayden stayed there.

0:30:06.640 --> 0:30:11.160
<v Speaker 1>Hayden's tomb stayed as it was. But finally in eighteen

0:30:11.240 --> 0:30:15.200
<v Speaker 1>twenty Esther Hazy to quote from the Guy Wringer book quote,

0:30:15.440 --> 0:30:20.600
<v Speaker 1>was reminded of his obligations by Adolphus Frederick, Duke of Cambridge.

0:30:20.640 --> 0:30:25.040
<v Speaker 1>This distinguished visitor observed after attending a Galla performance of

0:30:25.160 --> 0:30:28.720
<v Speaker 1>the Creation, which was an oratorio of Hayden's given in

0:30:28.880 --> 0:30:32.640
<v Speaker 1>his honor at Eisenstot quote, how fortunate was the man

0:30:32.760 --> 0:30:36.400
<v Speaker 1>who employed this Hayden in his lifetime and now possesses

0:30:36.440 --> 0:30:40.920
<v Speaker 1>his mortal remains, which that moment, I'm just imagining that,

0:30:41.000 --> 0:30:45.880
<v Speaker 1>like Prince ester Hazie must have been like, oh yeah,

0:30:45.960 --> 0:30:50.560
<v Speaker 1>yeah that. But apparently he did not correct his guest though.

0:30:50.640 --> 0:30:54.200
<v Speaker 1>Immediately after this, he gave orders to have the body

0:30:54.240 --> 0:30:57.360
<v Speaker 1>exhumed from the cemetery in Vienna and brought over to

0:30:57.400 --> 0:31:02.000
<v Speaker 1>Eisenstatt and re entombed at a church there near the castle.

0:31:02.160 --> 0:31:05.400
<v Speaker 1>The church was called bag Kircha, which was where Hyden

0:31:05.520 --> 0:31:08.360
<v Speaker 1>had often performed some of the masses that he wrote

0:31:08.360 --> 0:31:11.800
<v Speaker 1>for the ester Hausy family. Uh So the order goes through,

0:31:12.480 --> 0:31:15.440
<v Speaker 1>and but then the guy ringers right quote. When the

0:31:15.480 --> 0:31:19.960
<v Speaker 1>coffin was opened for identification, the horrified officials found no

0:31:20.120 --> 0:31:24.400
<v Speaker 1>head on the body, but only the wig. And this

0:31:24.440 --> 0:31:28.000
<v Speaker 1>seems especially bad because, like it would be harder for

0:31:28.160 --> 0:31:30.520
<v Speaker 1>Esther Hassey at this point to pretend that he just

0:31:30.640 --> 0:31:33.560
<v Speaker 1>had Hyden's body where it was supposed to be all along.

0:31:34.200 --> 0:31:36.040
<v Speaker 1>It kind of reminds me of that situation where like

0:31:36.080 --> 0:31:39.000
<v Speaker 1>somebody gives you a gift, like an appliance that you

0:31:39.040 --> 0:31:41.480
<v Speaker 1>don't really want and you never opened, and they keep

0:31:41.480 --> 0:31:43.200
<v Speaker 1>asking you if you like it, You're like, yeah, we

0:31:43.320 --> 0:31:45.600
<v Speaker 1>use it all the time, it's great. And then they're

0:31:45.600 --> 0:31:47.400
<v Speaker 1>going to come over to your house and you're like, hey,

0:31:47.480 --> 0:31:49.800
<v Speaker 1>let's use that blender whatever it was, and then you

0:31:49.880 --> 0:31:52.400
<v Speaker 1>finally open it and discover that it's missing a piece

0:31:52.480 --> 0:31:56.479
<v Speaker 1>or it's broken or something. But so obviously Prince ester

0:31:56.600 --> 0:31:59.760
<v Speaker 1>Hassy was not amused that Hyden's head had been stolen.

0:31:59.800 --> 0:32:02.960
<v Speaker 1>He was really mad, and he made inquiries about the

0:32:03.000 --> 0:32:06.520
<v Speaker 1>missing head, and soon the mystery was solved. It turned

0:32:06.560 --> 0:32:10.120
<v Speaker 1>out it was sort of an inside job. The culprits

0:32:10.160 --> 0:32:14.040
<v Speaker 1>who stole the head were Hayden's friend, apparently not a

0:32:14.080 --> 0:32:17.080
<v Speaker 1>super close friend, but they knew each other, a friend

0:32:17.080 --> 0:32:21.800
<v Speaker 1>of Hayden's named Joseph Carl Rosenbaum, who had been employed

0:32:21.880 --> 0:32:25.160
<v Speaker 1>by the ester Hazy family, and then another guy named

0:32:25.280 --> 0:32:30.120
<v Speaker 1>Johann Napomuk Peter, who was the administrator of a penitentiary

0:32:30.280 --> 0:32:34.440
<v Speaker 1>somewhere in Austria. So why would these guys, including a

0:32:34.480 --> 0:32:39.040
<v Speaker 1>former friend of Hayden's, dig up his grave, steal his head,

0:32:39.080 --> 0:32:42.400
<v Speaker 1>and then cover everything back up. Well, the answer is

0:32:42.520 --> 0:32:45.920
<v Speaker 1>that they were amateur phrenologists. And I'll come back to

0:32:45.960 --> 0:32:48.600
<v Speaker 1>the subject in more detail in in a few minutes,

0:32:48.640 --> 0:32:51.280
<v Speaker 1>and I guess throughout a couple of both of these episodes.

0:32:51.320 --> 0:32:53.840
<v Speaker 1>But the short explanation of what's going on here is

0:32:53.880 --> 0:32:57.800
<v Speaker 1>that they were devotees of the then popular pseudo science

0:32:57.880 --> 0:33:01.360
<v Speaker 1>of phrenology, and they were fans of its leading proponent

0:33:01.480 --> 0:33:05.760
<v Speaker 1>at this time and place, the German anatomist Friends Joseph Gall,

0:33:05.920 --> 0:33:09.440
<v Speaker 1>who lived seventeen fifty eight to eight. And yes, I

0:33:09.440 --> 0:33:12.640
<v Speaker 1>did also notice that Friends Joseph Gall has the same

0:33:13.440 --> 0:33:16.680
<v Speaker 1>first and middle name is Hayden. I don't know if

0:33:16.680 --> 0:33:19.120
<v Speaker 1>there's any reason for that. Maybe a bunch of boys

0:33:19.120 --> 0:33:21.360
<v Speaker 1>were named after a king or something at this time.

0:33:21.720 --> 0:33:23.520
<v Speaker 1>I don't know if you have any insights on the

0:33:23.600 --> 0:33:26.880
<v Speaker 1>on the friends Joseph's. Maybe it's just a total coincidence. Yeah,

0:33:26.880 --> 0:33:28.120
<v Speaker 1>I'm not sure. Off the top of my head, I

0:33:28.160 --> 0:33:31.840
<v Speaker 1>don't know any I don't know any friends Joseph's. But

0:33:32.000 --> 0:33:37.120
<v Speaker 1>so they these two guys, Rosenbaum and Peter wanted Hayden's

0:33:37.160 --> 0:33:41.400
<v Speaker 1>head because they wanted to conduct a pseudo scientific dissection

0:33:41.480 --> 0:33:46.560
<v Speaker 1>of the skull to determine its characteristics according to phrenological theory,

0:33:47.120 --> 0:33:49.719
<v Speaker 1>to see if you could read his musical genius in

0:33:49.760 --> 0:33:53.200
<v Speaker 1>the shape of his skull. So I'll come back to

0:33:53.400 --> 0:33:57.080
<v Speaker 1>that aspect in a bit. But together these guys bribed

0:33:57.120 --> 0:34:01.200
<v Speaker 1>a grave digger in the Vienna cemetery to dig up

0:34:01.280 --> 0:34:04.000
<v Speaker 1>Hyden a few days after his funeral, hack off his

0:34:04.080 --> 0:34:07.200
<v Speaker 1>head and deliver it to them, quote to protect it

0:34:07.280 --> 0:34:14.959
<v Speaker 1>from desecration. Um. So, according to to Larsen, the grave

0:34:14.960 --> 0:34:17.440
<v Speaker 1>digger did this. It was a few nights after the burial.

0:34:17.480 --> 0:34:19.680
<v Speaker 1>He chopped off the head, wrapped it up in some rags,

0:34:19.680 --> 0:34:23.000
<v Speaker 1>and then handed it off to Rosenbaum. And Rosenbaum had

0:34:23.040 --> 0:34:25.480
<v Speaker 1>a carriage waiting nearby. He was on the way taking

0:34:25.480 --> 0:34:27.440
<v Speaker 1>the head to the carriage, but he was so curious

0:34:27.480 --> 0:34:30.560
<v Speaker 1>to see it that he peeled back the rags uh

0:34:30.640 --> 0:34:34.120
<v Speaker 1>to take a peek. But this was June, and Hayden

0:34:34.200 --> 0:34:36.400
<v Speaker 1>had been dead for a while at this point, and

0:34:36.480 --> 0:34:40.279
<v Speaker 1>the body was already beginning to rot. And apparently Rosenbaum

0:34:40.360 --> 0:34:43.080
<v Speaker 1>was so overwhelmed by the sight and the smell that

0:34:43.120 --> 0:34:46.520
<v Speaker 1>he just vomited in the cemetery, but then got right

0:34:46.560 --> 0:34:48.920
<v Speaker 1>back to business. So he got into the carriage, went

0:34:48.960 --> 0:34:52.960
<v Speaker 1>straight to Vienna Hospital, where the skull was de fleshed

0:34:53.080 --> 0:34:56.799
<v Speaker 1>and the brain was removed from its casing and Rosenbaum

0:34:56.840 --> 0:34:59.520
<v Speaker 1>described the scene later in his own writing. This is

0:34:59.600 --> 0:35:03.400
<v Speaker 1>quoted and Larsen quote. The site made a lifelong impression

0:35:03.440 --> 0:35:06.840
<v Speaker 1>on me. The dissection lasted for one hour. The brain,

0:35:07.000 --> 0:35:10.840
<v Speaker 1>which was of large proportions, stank the most terribly of all.

0:35:11.080 --> 0:35:13.640
<v Speaker 1>I endured it to the end. And that's what I

0:35:13.680 --> 0:35:16.320
<v Speaker 1>was thinking of when you mentioned earlier that the brain,

0:35:16.719 --> 0:35:18.920
<v Speaker 1>according to the Egyptians at least you know, was one

0:35:18.920 --> 0:35:21.480
<v Speaker 1>of the earliest parts of the body to spoil and

0:35:21.520 --> 0:35:24.040
<v Speaker 1>smell bad, which might have had something to do with

0:35:24.080 --> 0:35:27.000
<v Speaker 1>the process for its early removal. Yeah, well, I've I've

0:35:27.040 --> 0:35:30.600
<v Speaker 1>read this other places as well. In fact, tomorrow's episode

0:35:30.600 --> 0:35:34.200
<v Speaker 1>of The Artifact will touch on how quickly a brain

0:35:34.360 --> 0:35:38.760
<v Speaker 1>will rot. Well, apparently Rosenbaum noticed like he could, despite

0:35:38.760 --> 0:35:40.400
<v Speaker 1>the fact that they had a whole head there. He

0:35:40.480 --> 0:35:44.279
<v Speaker 1>was like, the brain was the worst. But anyway, at

0:35:44.320 --> 0:35:46.680
<v Speaker 1>the Vienna hospital here the skin muscle in the brain

0:35:46.719 --> 0:35:48.960
<v Speaker 1>were burned in the furnace, and then the skull was

0:35:49.040 --> 0:35:51.799
<v Speaker 1>soaked in lime to clean the bones so it could

0:35:51.840 --> 0:35:55.959
<v Speaker 1>be measured for the phrenology purposes. And this soaking would

0:35:55.960 --> 0:35:58.719
<v Speaker 1>take a while. So while that was going on, Rosenbaum

0:35:58.960 --> 0:36:01.480
<v Speaker 1>went back home and he and Peter at some point

0:36:01.520 --> 0:36:05.440
<v Speaker 1>designed a case with which to hold the skull. The

0:36:05.440 --> 0:36:08.880
<v Speaker 1>guy ringers right quote. Peter had a black wooden box

0:36:08.960 --> 0:36:12.040
<v Speaker 1>made with a golden lyre at the top and glass

0:36:12.080 --> 0:36:14.960
<v Speaker 1>windows in it. The skull was placed on a white

0:36:15.000 --> 0:36:19.160
<v Speaker 1>silk cushion trimmed with black, which reminds me very much

0:36:19.200 --> 0:36:22.800
<v Speaker 1>of some of the displays I've seen of supposedly incorruptible

0:36:22.800 --> 0:36:26.480
<v Speaker 1>saints bodies and the relics of saints an old Catholic

0:36:26.520 --> 0:36:31.439
<v Speaker 1>and Orthodox museums or not museums cathedrals. Yeah, they didn't

0:36:31.480 --> 0:36:33.320
<v Speaker 1>just stick it on the table and put a candle

0:36:33.360 --> 0:36:35.680
<v Speaker 1>on top of it or let a raven perch on it.

0:36:35.800 --> 0:36:37.920
<v Speaker 1>You know, they did it up right. Yeah, you get

0:36:37.960 --> 0:36:40.160
<v Speaker 1>a nice glass box. But this one here has a

0:36:40.160 --> 0:36:43.200
<v Speaker 1>golden lyre. And Larson actually has a very wonderful passage

0:36:43.200 --> 0:36:45.800
<v Speaker 1>about this that I wanted to quote. She calls attention

0:36:45.840 --> 0:36:48.560
<v Speaker 1>to the fact that this box was ornamented with a

0:36:48.560 --> 0:36:51.640
<v Speaker 1>golden liar, and she asks if this might have been

0:36:51.719 --> 0:36:55.120
<v Speaker 1>intended as a reference to the Greek god Orpheus. So

0:36:55.160 --> 0:36:58.640
<v Speaker 1>here I'm quoting from Larsen, whose music carried him safely

0:36:58.680 --> 0:37:02.440
<v Speaker 1>into the underworld to say of his wife Eurydicy. Rosenbaum's

0:37:02.440 --> 0:37:05.080
<v Speaker 1>own dark and earthy mission had been driven by his

0:37:05.160 --> 0:37:09.120
<v Speaker 1>passion for music and his admiration of Hayden as a composer.

0:37:09.640 --> 0:37:12.480
<v Speaker 1>He too had retrieved his love from the rod of

0:37:12.520 --> 0:37:16.120
<v Speaker 1>the nether world. If the liar did refer to Orpheus,

0:37:16.160 --> 0:37:19.280
<v Speaker 1>there may have been other symbolic residences at work as well.

0:37:19.760 --> 0:37:22.560
<v Speaker 1>In one version of the myth, Orpheus lost his own

0:37:22.640 --> 0:37:25.839
<v Speaker 1>head when his body was ripped apart and thrown into

0:37:25.880 --> 0:37:29.319
<v Speaker 1>the sea by the women of Thrace and Macedonia. Later,

0:37:29.719 --> 0:37:33.560
<v Speaker 1>Orpheus's head was found floating in the river Mela's, fresh

0:37:33.640 --> 0:37:37.319
<v Speaker 1>and vigorous and still singing mournfully. The place where it

0:37:37.400 --> 0:37:41.000
<v Speaker 1>was buried became a shrine and an oracle for pilgrims.

0:37:41.840 --> 0:37:45.240
<v Speaker 1>And that is interesting to me because within this special box,

0:37:45.320 --> 0:37:48.320
<v Speaker 1>Haydn's severed head would become kind of like a shrine

0:37:48.440 --> 0:37:52.279
<v Speaker 1>within Rosenbaum's house. It's so weird to think about this

0:37:52.320 --> 0:37:56.879
<v Speaker 1>in terms of patrons and artists, you know, um, like

0:37:56.880 --> 0:38:00.000
<v Speaker 1>like what if what I have today on Patreon or

0:38:00.120 --> 0:38:02.480
<v Speaker 1>uh or some sort of a kickstarter like that was

0:38:02.680 --> 0:38:05.920
<v Speaker 1>a tier level, Like if you support me, then you

0:38:05.960 --> 0:38:08.439
<v Speaker 1>can cut off my head when I'm dead and run

0:38:08.440 --> 0:38:10.560
<v Speaker 1>off with my skull, or you will be you will

0:38:10.600 --> 0:38:14.200
<v Speaker 1>be tasked with keeping my body and protecting it. That

0:38:14.360 --> 0:38:17.640
<v Speaker 1>sort of thing. The Platinum Club membership. Yeah yeah, but

0:38:17.680 --> 0:38:20.560
<v Speaker 1>to a certain extense, like at least a metaphorical level. Um.

0:38:20.600 --> 0:38:22.360
<v Speaker 1>You know, a lot of this does kind of weirdly

0:38:22.400 --> 0:38:25.319
<v Speaker 1>match up with some of our attitudes about celebrity, you know,

0:38:25.400 --> 0:38:29.879
<v Speaker 1>and celebrities and creators you know, and how we how

0:38:29.920 --> 0:38:34.200
<v Speaker 1>we treat them and uh regard them after their death,

0:38:34.280 --> 0:38:38.359
<v Speaker 1>you know, like literally turning turning their their their deaths

0:38:38.400 --> 0:38:42.360
<v Speaker 1>into in sometimes their places with burial into into holy shrines,

0:38:43.239 --> 0:38:47.239
<v Speaker 1>and like you're invoking this whole pseudo scientific field to

0:38:47.880 --> 0:38:54.520
<v Speaker 1>come up with a physical explanation for their supposedly superhuman genius. Um. Anyway,

0:38:54.600 --> 0:38:57.120
<v Speaker 1>So to come back to the story, years go by,

0:38:57.680 --> 0:39:01.799
<v Speaker 1>we already narrated the intervening events. Remember princesster Hazy. At

0:39:01.840 --> 0:39:06.440
<v Speaker 1>some point he's reminded like, oh, yeah, Hyden's body, Oh

0:39:06.600 --> 0:39:10.000
<v Speaker 1>I need yeah, that should be here. Uh So, so

0:39:10.080 --> 0:39:13.320
<v Speaker 1>back to the investigation, because they discovered no head, only

0:39:13.360 --> 0:39:18.560
<v Speaker 1>a wig in the in the coffin, and um so

0:39:18.680 --> 0:39:22.120
<v Speaker 1>they had Hyden's body moved to the castle at Eisenstat

0:39:22.160 --> 0:39:25.680
<v Speaker 1>where the Prince wanted it. But the Prince was furious

0:39:25.760 --> 0:39:28.560
<v Speaker 1>because there was no head, and he had them investigate,

0:39:28.640 --> 0:39:33.080
<v Speaker 1>and eventually, somehow it was figured out that Peter and

0:39:33.200 --> 0:39:36.400
<v Speaker 1>Rosenbaum had been, you know, the ones implicated here, that

0:39:36.440 --> 0:39:38.120
<v Speaker 1>they would have been the people who took the head.

0:39:38.480 --> 0:39:41.479
<v Speaker 1>And so the police went to interrogate Peter, who said

0:39:41.520 --> 0:39:43.920
<v Speaker 1>that he had given the head to Rosenbaum. And then

0:39:43.960 --> 0:39:47.080
<v Speaker 1>the investigators went to Rosenbaum's house and they searched for

0:39:47.120 --> 0:39:51.120
<v Speaker 1>the skull, but they didn't find it. Quote since Rosenbaum's wife,

0:39:51.320 --> 0:39:55.160
<v Speaker 1>the opera singer Teresa Gossman, hid the skull in her

0:39:55.200 --> 0:40:00.120
<v Speaker 1>straw mattress and lay down on the bed. And then

0:40:00.160 --> 0:40:03.240
<v Speaker 1>to to finish up the story the guy Ringer's right quote,

0:40:03.239 --> 0:40:06.920
<v Speaker 1>the Prince now tried bribery and his emissary promised Rosenbaum

0:40:06.920 --> 0:40:09.719
<v Speaker 1>a large sum if he would deliver the skull, whereupon

0:40:09.800 --> 0:40:12.040
<v Speaker 1>the skull of an old man was handed to the

0:40:12.080 --> 0:40:17.360
<v Speaker 1>Prince and buried with Hyden's body. Uh not unnaturally, Prince Princess. Okay,

0:40:17.360 --> 0:40:21.120
<v Speaker 1>so fake skull handed off for a bribe. Not unnaturally,

0:40:21.200 --> 0:40:24.600
<v Speaker 1>Prince Esther Hazy did not keep his promise of a reward,

0:40:24.880 --> 0:40:29.359
<v Speaker 1>but neither had the wary ex secretary acted honestly since

0:40:29.400 --> 0:40:32.839
<v Speaker 1>he had not delivered the right skull. So it's a

0:40:32.880 --> 0:40:35.520
<v Speaker 1>double double cross. But I wonder if they both leave

0:40:35.600 --> 0:40:37.319
<v Speaker 1>happy with that. You know, it's like, all right, I've

0:40:37.320 --> 0:40:41.960
<v Speaker 1>got a skull. I can literally somebody's skull. It might

0:40:42.000 --> 0:40:46.320
<v Speaker 1>not have the right kind of musical genius bump, but uh, yeah,

0:40:46.360 --> 0:40:48.839
<v Speaker 1>somebody's skull is in there. And but the guy did

0:40:48.840 --> 0:40:51.520
<v Speaker 1>not get his money. Uh. And then finally they say,

0:40:52.200 --> 0:40:56.040
<v Speaker 1>on his deathbed, Rosenbaum gave Hyden skull to his collaborator,

0:40:56.080 --> 0:40:59.360
<v Speaker 1>to Peter and quote made him promise to leave it

0:40:59.400 --> 0:41:02.479
<v Speaker 1>in his will to the Museum of guessel Shoft dear

0:41:02.719 --> 0:41:06.560
<v Speaker 1>music Freund in Vienna, the owner of a great number

0:41:06.560 --> 0:41:09.320
<v Speaker 1>of valuable Hyden relics. So the hyde and skulls stayed

0:41:09.320 --> 0:41:13.799
<v Speaker 1>there from eight until nineteen fifty four. And then eventually

0:41:13.840 --> 0:41:16.680
<v Speaker 1>there was a there was a mausoleum built in berg

0:41:16.840 --> 0:41:20.560
<v Speaker 1>Church that that church in uh in Nisenstock, where the

0:41:20.560 --> 0:41:23.520
<v Speaker 1>body was supposed to be. Eventually, it was in nineteen

0:41:23.520 --> 0:41:26.360
<v Speaker 1>fifty four that the skull was finally reunited with the

0:41:26.400 --> 0:41:28.520
<v Speaker 1>rest of the body. But I think at least for

0:41:28.520 --> 0:41:31.719
<v Speaker 1>a while, maybe maybe permanently after that, but at least

0:41:31.719 --> 0:41:33.480
<v Speaker 1>for a while there were two skulls in the grave

0:41:33.640 --> 0:41:37.600
<v Speaker 1>because they also had the original fake decoy skull that

0:41:37.680 --> 0:41:40.800
<v Speaker 1>had been interred with the body in the wig. So

0:41:40.840 --> 0:41:54.640
<v Speaker 1>we had a friend, really a roommate, right exactly. But

0:41:54.680 --> 0:41:57.719
<v Speaker 1>this brings me back to to the pseudo science underlying

0:41:58.320 --> 0:42:01.600
<v Speaker 1>uh this this head theft mission here. Why did Rosenbaum

0:42:01.600 --> 0:42:06.720
<v Speaker 1>and Peter steel the head Again, they were enthusiastic amateur phrenologists.

0:42:06.760 --> 0:42:10.280
<v Speaker 1>They were students of the German anatomist Franz Joseph Gall,

0:42:11.080 --> 0:42:15.440
<v Speaker 1>who again he's credited with pioneering the now discredited field

0:42:15.480 --> 0:42:19.960
<v Speaker 1>of phrenology. Now, Gall apparently made some legitimate contributions to

0:42:20.040 --> 0:42:23.200
<v Speaker 1>the development of neuroscience and nero anatomy, but I think

0:42:23.239 --> 0:42:26.840
<v Speaker 1>whatever these legitimate contributions where they are now overshadowed in

0:42:26.920 --> 0:42:30.480
<v Speaker 1>his legacy by the association with phrenology, which is just

0:42:30.520 --> 0:42:34.040
<v Speaker 1>one of the most awful and rightfully infamous pseudosciences in

0:42:34.120 --> 0:42:38.520
<v Speaker 1>human history. And we can explain more about phrenology across

0:42:38.880 --> 0:42:41.799
<v Speaker 1>this couple of episodes, but the short version is that

0:42:41.920 --> 0:42:47.000
<v Speaker 1>Phrenologists incorrectly believed that you could make accurate inferences about

0:42:47.080 --> 0:42:53.200
<v Speaker 1>human mental traits like uh like, personality traits, moral characteristics,

0:42:53.239 --> 0:42:58.000
<v Speaker 1>and intellectual aptitudes by measuring the shape and the contours

0:42:58.040 --> 0:43:02.399
<v Speaker 1>of people's skulls, particularly bumps on the skull. So if

0:43:02.440 --> 0:43:04.960
<v Speaker 1>there's a bump in a certain place right near the

0:43:05.000 --> 0:43:06.960
<v Speaker 1>top of your head, that might show that you have

0:43:06.960 --> 0:43:10.080
<v Speaker 1>a special propensity for veneration. Maybe you'd be a good

0:43:10.120 --> 0:43:13.960
<v Speaker 1>candidate for the clergy. But if there's a pronounced ridge

0:43:14.040 --> 0:43:16.800
<v Speaker 1>over the top of your ear, that is a swelling

0:43:16.840 --> 0:43:19.879
<v Speaker 1>of the organ of destructiveness, and you will surely become

0:43:19.920 --> 0:43:23.279
<v Speaker 1>a violent criminal, etcetera. And I think you can pair

0:43:23.480 --> 0:43:28.320
<v Speaker 1>phrenology along with what's known as physiognomy. More broadly, physiognomy

0:43:28.440 --> 0:43:31.000
<v Speaker 1>is the belief that you can accurately assess a person's

0:43:31.040 --> 0:43:35.279
<v Speaker 1>mental characteristics by looking at their outward appearance. Often, physiognomy

0:43:35.320 --> 0:43:37.799
<v Speaker 1>would focus on the face. You'd see these charts of like, oh,

0:43:37.960 --> 0:43:40.480
<v Speaker 1>somebody has a face like this, it means that they're

0:43:40.520 --> 0:43:43.440
<v Speaker 1>they're very sanguine and uh and and they're you know,

0:43:43.520 --> 0:43:46.560
<v Speaker 1>prone to laughter and to gluttony. And somebody has a

0:43:46.560 --> 0:43:48.759
<v Speaker 1>face like this and there, you know, without a doubt,

0:43:48.760 --> 0:43:52.680
<v Speaker 1>a murderer. Uh. And so phrenology and that kind of thing,

0:43:52.960 --> 0:43:56.680
<v Speaker 1>they lead to all kinds of horribly misguided applications and

0:43:56.880 --> 0:44:01.960
<v Speaker 1>pseudo scientific criminology, supposed science of justifications for racism and

0:44:02.040 --> 0:44:06.279
<v Speaker 1>ethnic prejudice, for gender prejudice, and so forth. And it's

0:44:06.280 --> 0:44:09.080
<v Speaker 1>weird because phrenology, like if you explain it today, it's

0:44:09.120 --> 0:44:12.280
<v Speaker 1>one of those things that sounds so stupid on its face.

0:44:12.440 --> 0:44:15.400
<v Speaker 1>It's hard to see how people ever believed it. But

0:44:15.480 --> 0:44:19.200
<v Speaker 1>phrenology was hugely influential, especially in the first half of

0:44:19.239 --> 0:44:22.680
<v Speaker 1>the eighteen hundreds. Uh, though it was, it should be said,

0:44:22.719 --> 0:44:24.879
<v Speaker 1>it was not like everybody believed it at the time.

0:44:25.360 --> 0:44:29.800
<v Speaker 1>It was subjected to fierce scientific criticism even during its heyday.

0:44:29.880 --> 0:44:32.719
<v Speaker 1>But that doesn't mean it did not find very popular

0:44:32.760 --> 0:44:35.440
<v Speaker 1>applauding audiences. Yeah, like you said, so much of the

0:44:35.440 --> 0:44:39.280
<v Speaker 1>time it ends up being this way of saying those

0:44:39.320 --> 0:44:42.920
<v Speaker 1>horrible things you think when you look at certain people's

0:44:42.920 --> 0:44:48.560
<v Speaker 1>skulls and faces, those feelings are backed up by scientific principles,

0:44:48.600 --> 0:44:51.520
<v Speaker 1>and here they are, and and and that you know,

0:44:51.560 --> 0:44:54.200
<v Speaker 1>you can see why that would be enough to hook

0:44:54.239 --> 0:44:56.879
<v Speaker 1>people who wanted to believe these things. Oh yeah, it's

0:44:56.920 --> 0:44:58.799
<v Speaker 1>great to tell people like that. You know, you can

0:44:58.880 --> 0:45:03.279
<v Speaker 1>have a scientific justification for whatever you gut feeling you

0:45:03.320 --> 0:45:06.080
<v Speaker 1>get when you look at somebody like, oh, this guy

0:45:06.200 --> 0:45:08.880
<v Speaker 1>he has the you know, the pointy top of the

0:45:08.880 --> 0:45:12.240
<v Speaker 1>head of a genius or you know this late. Yeah,

0:45:12.280 --> 0:45:14.399
<v Speaker 1>my wife won't do what I tell her because there's

0:45:14.400 --> 0:45:16.640
<v Speaker 1>something wrong with the shape of her skull, and science

0:45:16.680 --> 0:45:20.480
<v Speaker 1>proves it. Now, the tragedy of phrenology is started with

0:45:20.520 --> 0:45:23.520
<v Speaker 1>some premises that are basically true. Like it started with

0:45:23.560 --> 0:45:27.080
<v Speaker 1>the idea that the personality and mental traits are in

0:45:27.200 --> 0:45:30.200
<v Speaker 1>large part determined by processes in the brain. Of course

0:45:30.280 --> 0:45:33.279
<v Speaker 1>that's true, we know that today and uh. And with

0:45:33.320 --> 0:45:36.640
<v Speaker 1>the premise that some brain functions are especially dependent on

0:45:36.880 --> 0:45:40.359
<v Speaker 1>localized regions in the brain, so we also know that's

0:45:40.400 --> 0:45:43.759
<v Speaker 1>basically true. Like you know, visual processing depends especially on

0:45:43.760 --> 0:45:46.560
<v Speaker 1>the visual cortex in the back of the head. Speech

0:45:46.600 --> 0:45:49.479
<v Speaker 1>is especially dependent on the area now known as Broca's area,

0:45:49.560 --> 0:45:51.480
<v Speaker 1>which is on the left side of the brain, near

0:45:51.480 --> 0:45:53.920
<v Speaker 1>the front of the head. Uh. And these were real

0:45:54.040 --> 0:45:56.960
<v Speaker 1>discoveries of early neuroscience that there were regions of the

0:45:57.040 --> 0:46:00.440
<v Speaker 1>brain that correlated with certain types of mental activity, not

0:46:00.600 --> 0:46:05.200
<v Speaker 1>always as strictly as some people think um. But from

0:46:05.239 --> 0:46:10.320
<v Speaker 1>these real discoveries was extrapolated this flawed chain of reasoning

0:46:10.360 --> 0:46:13.320
<v Speaker 1>that lead to chronology, and according to people like Franz

0:46:13.400 --> 0:46:15.759
<v Speaker 1>Joseph Gall, it would go something like this. So you'd

0:46:15.760 --> 0:46:18.120
<v Speaker 1>say the mind is a product of the brain. You know,

0:46:18.160 --> 0:46:21.239
<v Speaker 1>apparently true or at least mostly true. The brain is

0:46:21.280 --> 0:46:24.319
<v Speaker 1>not a homogeneous mass, but they're you know, there are

0:46:24.320 --> 0:46:27.480
<v Speaker 1>different parts of it that do different things. That's generally true.

0:46:27.880 --> 0:46:30.319
<v Speaker 1>But then the next leap is to the size of

0:46:30.360 --> 0:46:33.719
<v Speaker 1>a localized part of the brain will be correlated to

0:46:33.880 --> 0:46:38.000
<v Speaker 1>how powerful it's associated mental faculty is, which is not

0:46:38.120 --> 0:46:41.799
<v Speaker 1>necessarily true. And then from there you get to well,

0:46:41.840 --> 0:46:44.360
<v Speaker 1>you get bumps on the outside of the skull that

0:46:44.440 --> 0:46:47.239
<v Speaker 1>will indicate the size and therefore the strength of the

0:46:47.320 --> 0:46:51.680
<v Speaker 1>underlying regions of the brain, which that's pretty much not true.

0:46:52.160 --> 0:46:55.040
<v Speaker 1>And then therefore you can make a generalized map of

0:46:55.080 --> 0:46:59.120
<v Speaker 1>the skull to find which shapes and bumps and protuberances

0:46:59.120 --> 0:47:02.759
<v Speaker 1>create which sonality characteristics and aptitudes, which at this point

0:47:02.920 --> 0:47:05.640
<v Speaker 1>is just completely wrong. You can just imagine the branch

0:47:05.800 --> 0:47:09.600
<v Speaker 1>on the tree here just going growing gradually more crooked,

0:47:10.040 --> 0:47:13.920
<v Speaker 1>for the further you go, right, yeah, um, But for

0:47:13.960 --> 0:47:17.640
<v Speaker 1>a few decades at least, phrenology again proved extremely popular,

0:47:17.680 --> 0:47:20.280
<v Speaker 1>and as it was especially during like the first half

0:47:20.320 --> 0:47:23.760
<v Speaker 1>of the nineteenth century. Uh. And there's an interesting section

0:47:23.760 --> 0:47:27.040
<v Speaker 1>in Lawson's book where she attributes at least some of

0:47:27.080 --> 0:47:31.080
<v Speaker 1>the appeal of phrenology to Franz Joseph Skull's skills at

0:47:31.120 --> 0:47:35.600
<v Speaker 1>public speaking and the allure of his lectures. She writes

0:47:35.680 --> 0:47:38.960
<v Speaker 1>that he always gave his public addresses with props surrounded

0:47:38.960 --> 0:47:42.000
<v Speaker 1>by his personal collections of heads, which he would pick

0:47:42.120 --> 0:47:45.600
<v Speaker 1>up and use for demonstration to enraptured audiences. You know,

0:47:45.680 --> 0:47:48.239
<v Speaker 1>here's the skull of a man who was consumed in

0:47:48.320 --> 0:47:51.279
<v Speaker 1>life by vanity. You can see the bulge corresponding to

0:47:51.360 --> 0:47:54.279
<v Speaker 1>his organ of conceit. Or here's the skull of a

0:47:54.320 --> 0:47:58.680
<v Speaker 1>genius composer observed the swelling above his organ of music, etcetera.

0:47:59.400 --> 0:48:03.600
<v Speaker 1>And Larsen rights quote. When fresh specimens were available, his

0:48:03.680 --> 0:48:07.600
<v Speaker 1>assistant would dissect an animal brain or occasionally a human

0:48:07.640 --> 0:48:11.640
<v Speaker 1>brain in front of the audience. Galls talks became famous

0:48:11.640 --> 0:48:14.440
<v Speaker 1>in Vienna and later throughout northern Europe, and they were

0:48:14.440 --> 0:48:17.040
<v Speaker 1>attended by a wide cross section of the public, from

0:48:17.080 --> 0:48:21.600
<v Speaker 1>tourists and tradesmen to ambassadors and academics. The combination of

0:48:21.680 --> 0:48:25.520
<v Speaker 1>medical terminology visual aids few members of the public can

0:48:25.560 --> 0:48:30.360
<v Speaker 1>have seen a dissection before, and talented oratory was intoxicating.

0:48:30.760 --> 0:48:33.520
<v Speaker 1>After a lecture, people queued up to have their own

0:48:33.560 --> 0:48:37.800
<v Speaker 1>heads read by gall This was science endowed with psychic powers,

0:48:38.120 --> 0:48:40.680
<v Speaker 1>the scientists who knew you better than you knew yourself,

0:48:41.000 --> 0:48:43.960
<v Speaker 1>and all thanks to the secrets inscribed in the shape

0:48:43.960 --> 0:48:47.319
<v Speaker 1>of your head. But but I mean the horrible part being,

0:48:47.320 --> 0:48:50.160
<v Speaker 1>of course, that it was all just completely wrong. Phrenology

0:48:50.200 --> 0:48:55.080
<v Speaker 1>had no empirically verifiable basis, its founding premises were incorrect,

0:48:55.480 --> 0:48:58.840
<v Speaker 1>and it could not make accurate predictions about future findings.

0:48:59.080 --> 0:49:02.040
<v Speaker 1>But it was popular nonetheless, And it seems like, at

0:49:02.120 --> 0:49:05.440
<v Speaker 1>least to some extent, it's popularity had more to do

0:49:05.520 --> 0:49:09.840
<v Speaker 1>with the personal flare and charisma of its founding popularizer

0:49:09.920 --> 0:49:13.160
<v Speaker 1>than with its empirical merits. And this is something I

0:49:13.200 --> 0:49:15.520
<v Speaker 1>think about a lot. I think this is always something

0:49:15.560 --> 0:49:19.160
<v Speaker 1>to be really conscious of. It is so so easy

0:49:19.239 --> 0:49:23.440
<v Speaker 1>to mistake good public speaking for truth. Uh, you know,

0:49:23.520 --> 0:49:26.920
<v Speaker 1>the the allure of a weekly supported claim delivered by

0:49:26.960 --> 0:49:30.799
<v Speaker 1>a charismatic voice is always present and something to you know,

0:49:30.880 --> 0:49:34.000
<v Speaker 1>be conscious of, to like ask yourself if that's happening

0:49:34.000 --> 0:49:37.360
<v Speaker 1>in your brain, if you are thinking something is true

0:49:37.440 --> 0:49:40.520
<v Speaker 1>because somebody is good at talking and they're saying it.

0:49:41.120 --> 0:49:43.640
<v Speaker 1>And I think about digital versions of this today, the

0:49:43.680 --> 0:49:47.920
<v Speaker 1>digital versions of the Viennese lecture halls like YouTube, where

0:49:48.840 --> 0:49:50.600
<v Speaker 1>you know, I get a feeling that there is a

0:49:50.680 --> 0:49:54.920
<v Speaker 1>huge undercurrent of ideological shaping that often takes place on

0:49:54.920 --> 0:49:58.000
<v Speaker 1>a similar basis here viewers of things like YouTube and

0:49:58.040 --> 0:50:01.840
<v Speaker 1>even podcasts. So we could say, listen to somebody mainly

0:50:02.000 --> 0:50:05.719
<v Speaker 1>because they are compelling speaker. They're captivating to listen to.

0:50:05.840 --> 0:50:08.080
<v Speaker 1>They you know, they they're good with words, there's something

0:50:08.160 --> 0:50:10.560
<v Speaker 1>nice about their voice, whatever that is, and over time

0:50:11.000 --> 0:50:14.279
<v Speaker 1>can end up adopting their beliefs or claims, regardless of

0:50:14.280 --> 0:50:17.839
<v Speaker 1>whether there's a good reason for the claims themselves. Yeah,

0:50:17.960 --> 0:50:19.239
<v Speaker 1>you know what I mean. It makes me think back

0:50:19.280 --> 0:50:21.560
<v Speaker 1>to uh, you know Carl Sagan I mentioned earlier. I mean,

0:50:21.640 --> 0:50:25.479
<v Speaker 1>Sagan was an individual who every everything tended to line

0:50:25.560 --> 0:50:29.080
<v Speaker 1>up for him, you know, a great scientific mind, an

0:50:29.120 --> 0:50:34.600
<v Speaker 1>excellent speaker and science communicator. But you don't have to

0:50:34.640 --> 0:50:37.080
<v Speaker 1>have everything line up with a person, and many times

0:50:37.120 --> 0:50:39.600
<v Speaker 1>it does not. You have plenty of great scientists who

0:50:39.640 --> 0:50:42.680
<v Speaker 1>are not natural public speakers, and you have plenty of

0:50:42.760 --> 0:50:45.839
<v Speaker 1>natural public speakers who do not have a mind for

0:50:45.880 --> 0:50:49.480
<v Speaker 1>science or an appreciation for science, and maybe not interested

0:50:49.880 --> 0:50:53.359
<v Speaker 1>in in in pressing the science like that. They may

0:50:53.480 --> 0:50:56.160
<v Speaker 1>use the science in some cases when it suits them,

0:50:56.160 --> 0:50:58.239
<v Speaker 1>but that is not their their primary go Well, I

0:50:58.239 --> 0:51:00.839
<v Speaker 1>would say one thing that really works against us here

0:51:01.480 --> 0:51:05.279
<v Speaker 1>is the tragic disjunction of the fact that one of

0:51:05.320 --> 0:51:09.040
<v Speaker 1>the most compelling qualities in a speaker, one of the

0:51:09.040 --> 0:51:11.920
<v Speaker 1>things that makes people most fun to listen to as

0:51:11.920 --> 0:51:17.520
<v Speaker 1>a speaker is confidence, and yet being a good communicator

0:51:17.560 --> 0:51:21.200
<v Speaker 1>of science often requires you to be extremely circumspect and

0:51:21.239 --> 0:51:24.719
<v Speaker 1>to repeatedly in tone, you know, communicate doubt, and to

0:51:24.840 --> 0:51:28.200
<v Speaker 1>repeatedly communicate you know, we're not sure about this, that

0:51:28.320 --> 0:51:30.640
<v Speaker 1>you know that, these are reasons for thinking so, but

0:51:30.680 --> 0:51:32.960
<v Speaker 1>there are reasons against it, and all that which goes

0:51:33.000 --> 0:51:35.400
<v Speaker 1>exactly against some of the things that make somebody the

0:51:35.480 --> 0:51:39.120
<v Speaker 1>most fun to just like watch lectures from right right,

0:51:39.160 --> 0:51:41.879
<v Speaker 1>And this is true it at various levels in different ways.

0:51:41.880 --> 0:51:43.840
<v Speaker 1>It's certainly true at our level because we are we

0:51:43.920 --> 0:51:47.160
<v Speaker 1>are not experts in the topics that we discuss, and

0:51:47.200 --> 0:51:50.160
<v Speaker 1>therefore we always have to admit this could this could

0:51:50.160 --> 0:51:53.080
<v Speaker 1>be wrong, and or this is changing, this could change,

0:51:53.520 --> 0:51:55.560
<v Speaker 1>because then we get into the level of just that's

0:51:55.600 --> 0:51:59.319
<v Speaker 1>what science is. So you'll encounter, you know, experts in

0:51:59.360 --> 0:52:03.200
<v Speaker 1>their field who are also voicing the same level of uncertainty.

0:52:03.719 --> 0:52:07.799
<v Speaker 1>And there are times where that is not as convincing

0:52:08.320 --> 0:52:11.960
<v Speaker 1>as someone who, uh, you know, who's very sure of themselves,

0:52:12.239 --> 0:52:14.640
<v Speaker 1>like the the the yeah. And you know, you can

0:52:14.719 --> 0:52:17.640
<v Speaker 1>easily think of various examples of this, um, yeah, you

0:52:17.640 --> 0:52:19.960
<v Speaker 1>can see why they You can be drawn into the

0:52:19.960 --> 0:52:23.840
<v Speaker 1>siren song of someone who's absolutely seems absolutely certain about

0:52:23.880 --> 0:52:27.160
<v Speaker 1>what they're talking about, versus someone who says, well, we're

0:52:27.200 --> 0:52:29.640
<v Speaker 1>still figuring it out, all right, Well, you know, we're

0:52:29.640 --> 0:52:32.160
<v Speaker 1>almost out of time here, But I want to share

0:52:32.200 --> 0:52:35.400
<v Speaker 1>another story of brain theft, and this one comes to

0:52:35.480 --> 0:52:39.200
<v Speaker 1>us from two thousand sixteen. I don't know if you

0:52:39.280 --> 0:52:42.759
<v Speaker 1>ran across this one, Joe, but the basic premise here

0:52:42.840 --> 0:52:45.680
<v Speaker 1>is summed up well in the headline this headline from

0:52:45.719 --> 0:52:49.440
<v Speaker 1>the Daily Mail My nemesis, are you're gonna make me

0:52:49.480 --> 0:52:52.840
<v Speaker 1>click on a Daily Mail article? Well? I also I

0:52:52.880 --> 0:52:54.920
<v Speaker 1>also provided you with or maybe I didn't. Yeah, I

0:52:54.920 --> 0:52:57.960
<v Speaker 1>did provide you with another U record as well from

0:52:57.960 --> 0:53:03.000
<v Speaker 1>CBS Pittsburgh. So you're choice. Okay, thirty thousand caveats to

0:53:03.040 --> 0:53:05.920
<v Speaker 1>whatever this story is, but I do want to hear it. Okay.

0:53:05.960 --> 0:53:09.360
<v Speaker 1>So the Daily Mail headline was burglar stole human brain,

0:53:09.800 --> 0:53:14.120
<v Speaker 1>nicknamed it Freddie, and used the embombing fluid to get high. Um.

0:53:14.160 --> 0:53:16.680
<v Speaker 1>And there were various versions of this this headline that

0:53:16.760 --> 0:53:22.120
<v Speaker 1>were were traded about in So what happened here is? Okay,

0:53:22.120 --> 0:53:26.080
<v Speaker 1>this is Pennsylvania where allegedly a twenty six year old

0:53:26.600 --> 0:53:30.080
<v Speaker 1>UH individual was in jail on burglary charges when his

0:53:30.160 --> 0:53:34.359
<v Speaker 1>grandma discovered a human brain underneath the porch in a

0:53:34.400 --> 0:53:41.319
<v Speaker 1>Walmart pack. Okay. Allegedly the stolen brain, named Freddie by

0:53:41.400 --> 0:53:44.640
<v Speaker 1>the year old individual, Okay, he named it, He named

0:53:44.640 --> 0:53:48.520
<v Speaker 1>it Freddie, was being used for its embalming fluid, which

0:53:48.560 --> 0:53:52.120
<v Speaker 1>the accused and and a friend used to soak their

0:53:52.160 --> 0:53:56.680
<v Speaker 1>marijuana in prior to smoking said marijuana. Oh no, if

0:53:56.719 --> 0:54:02.960
<v Speaker 1>that's true, that no, no, no, so um. According to

0:54:03.040 --> 0:54:06.240
<v Speaker 1>first of all, according to CBS Pittsburgh reporting on the incident,

0:54:06.280 --> 0:54:10.160
<v Speaker 1>the brain was most likely a stolen teaching specimen. So basically,

0:54:10.200 --> 0:54:13.719
<v Speaker 1>go back to the original Frankenstein. That's scene where was

0:54:13.760 --> 0:54:16.080
<v Speaker 1>his name. Fritz goes in to steal a brain, and

0:54:16.080 --> 0:54:18.160
<v Speaker 1>there are the two brains, there's the normal brain and

0:54:18.200 --> 0:54:21.279
<v Speaker 1>the criminal brains, and he accidentally smashes one of the

0:54:21.360 --> 0:54:26.120
<v Speaker 1>jars and steals the other one. Basically that scenario um,

0:54:26.160 --> 0:54:29.399
<v Speaker 1>except in this case. Uh. I guess Fritz had other

0:54:29.480 --> 0:54:33.080
<v Speaker 1>ideas in mind. So to two tips I want to

0:54:33.360 --> 0:54:36.759
<v Speaker 1>share for everybody here. First of all, and obviously, do

0:54:36.840 --> 0:54:40.800
<v Speaker 1>not steal a human brain. I mean it's it's illegal

0:54:41.040 --> 0:54:43.440
<v Speaker 1>in the United States to possess a human brain like this.

0:54:43.719 --> 0:54:45.920
<v Speaker 1>It's illegal to own or possess the remains of a

0:54:46.000 --> 0:54:49.439
<v Speaker 1>human being other than ashes. Uh. You know, with certain

0:54:49.520 --> 0:54:51.919
<v Speaker 1>caveats obviously if you're like a teaching institution, et cetera.

0:54:52.560 --> 0:54:55.520
<v Speaker 1>But for the ran just a random individual. No, you

0:54:55.600 --> 0:54:57.960
<v Speaker 1>can't have a brain. You can't have a skull. Um.

0:54:58.160 --> 0:55:01.120
<v Speaker 1>So that means no head, no brain, no skull. Uh,

0:55:01.239 --> 0:55:05.760
<v Speaker 1>none of that. Second, smoking from alde hide laced anything

0:55:06.200 --> 0:55:09.160
<v Speaker 1>is just a terrible idea. Do not do it, um.

0:55:09.200 --> 0:55:11.920
<v Speaker 1>It can result in a host of issues, including brain

0:55:12.000 --> 0:55:16.160
<v Speaker 1>damage to your brain not Freddie, your brain, lung damage,

0:55:16.200 --> 0:55:20.160
<v Speaker 1>and body tissue destruction. So just a some bad choices

0:55:20.200 --> 0:55:26.560
<v Speaker 1>were made here regarding Freddie never smoked Freddy. Yeah, so

0:55:26.880 --> 0:55:29.359
<v Speaker 1>uh with that, I think we're gonna close out part

0:55:29.440 --> 0:55:31.359
<v Speaker 1>one here, but I'm excited to come back in part

0:55:31.360 --> 0:55:33.800
<v Speaker 1>two because we're gonna we're gonna get into other cases

0:55:33.880 --> 0:55:36.680
<v Speaker 1>of head and brain theft. We're gonna get into some

0:55:37.200 --> 0:55:40.440
<v Speaker 1>ancient traditions. We're gonna talk a little bit about mythology

0:55:40.480 --> 0:55:43.200
<v Speaker 1>and folklore. Uh, it should be a really fun time.

0:55:43.360 --> 0:55:45.359
<v Speaker 1>I can't wait. And then at the end of the week,

0:55:45.600 --> 0:55:48.480
<v Speaker 1>are are weird how cinema selection is also going to

0:55:48.520 --> 0:55:52.399
<v Speaker 1>concern brains? We have a really brainloaded week here. I'm

0:55:52.440 --> 0:55:58.560
<v Speaker 1>so excited. As chop Top would say, my brain is burning. Alright. Well,

0:55:58.600 --> 0:56:01.000
<v Speaker 1>if your brain is burning and you would like to

0:56:01.080 --> 0:56:03.160
<v Speaker 1>listen to more stuff to blow your mind, check out

0:56:03.160 --> 0:56:06.000
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0:56:06.040 --> 0:56:10.440
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0:56:10.840 --> 0:56:14.440
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0:56:14.600 --> 0:56:17.640
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0:56:17.719 --> 0:56:20.520
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0:56:20.560 --> 0:56:25.440
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0:56:25.440 --> 0:56:28.440
<v Speaker 1>and subscribe, because that helps out the show huge. Thanks

0:56:28.440 --> 0:56:31.560
<v Speaker 1>as always to our excellent audio producer, Seth Nicholas Johnson.

0:56:31.960 --> 0:56:33.360
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0:56:33.440 --> 0:56:36.000
<v Speaker 1>with feedback on this episode or any other, to suggest

0:56:36.000 --> 0:56:38.320
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0:56:38.360 --> 0:56:40.960
<v Speaker 1>you can email us at contact. That's Stuff to Blow

0:56:41.000 --> 0:56:51.200
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0:56:51.280 --> 0:56:54.000
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