WEBVTT - Whining to God

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<v Speaker 1>Previously on the chosen people.

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<v Speaker 2>Ah, that'd sell a finger for one drop of dew

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<v Speaker 2>on my tongue.

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<v Speaker 1>They've let us in, our children, straight into the desert

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<v Speaker 1>with no plan.

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<v Speaker 3>What about our children? God just parted an entire sea

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<v Speaker 3>for you people.

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<v Speaker 4>As we speak, a cloud of smoke is before us

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<v Speaker 4>to guide us to paradise.

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<v Speaker 3>You'd hear you are whining like children.

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<v Speaker 2>We won't last at this raid anyway. We don't have

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<v Speaker 2>any food.

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<v Speaker 3>That's why this thief wanted to steal my goats.

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<v Speaker 5>The Egyptians were the lucky ones.

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<v Speaker 3>They got to die a swift death under the sea.

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<v Speaker 5>We're going to wither away under the sun.

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<v Speaker 3>Remember when we were in Egypt, we sat around pots

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<v Speaker 3>of meat and ate all the food we wanted.

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<v Speaker 4>Your constant complaining is kept me up at night. Your

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<v Speaker 4>childish whining is an insissant drip at won't end lucky

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<v Speaker 4>for you. I am not God.

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<v Speaker 3>If I was, I wouldn't be so patient.

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<v Speaker 6>We're nearly out of water, Moses, what are you gonna

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<v Speaker 6>do about it?

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<v Speaker 5>Give us water to drink?

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<v Speaker 4>And what have you been keeping from us? Why do

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<v Speaker 4>you quarrel with me as if I'm the one withholding

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<v Speaker 4>from you.

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<v Speaker 1>Each day God provided food, But each day the people

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<v Speaker 1>grew anxious and tried to save more. Yet day after

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<v Speaker 1>day God provided for their needs. They were His children,

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<v Speaker 1>his chosen people. He would not let them fall.

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<v Speaker 7>Why have you put this burden on me?

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<v Speaker 4>God?

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<v Speaker 7>Am I their mother? What a refrain from Moses or

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<v Speaker 7>the weight of an entire nation on his shoulders? Shallo,

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<v Speaker 7>my friends from here in the Holy Land, I'm yea

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<v Speaker 7>el Exstein with International Fellowship of Christians and Jews. Welcome

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<v Speaker 7>to the Chosen People. Each day we'll hear a dramatic

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<v Speaker 7>story inspired by the Bible, stories filled with timeless lessons

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<v Speaker 7>of faith, love, and the meaning of life. Through Israel's story,

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<v Speaker 7>we'll find this truth that we are all chosen for

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<v Speaker 7>something great. Now let's begin. The people of Israel are

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<v Speaker 7>free at last, But freedom has a cost. The Chosen

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<v Speaker 7>People aren't ready for the wilderness, not its hunger, not

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<v Speaker 7>its thirst, not its silence. And it's in this silence

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<v Speaker 7>that their cries sound once more, not cries of faith,

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<v Speaker 7>but of complaint. When does longing become entitlement? When does

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<v Speaker 7>desperation turn into disdain for the one who delivers?

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<v Speaker 1>Caleb Strode blithely through the camp in the dim pre

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<v Speaker 1>dawn light, nodding to the other soldiers stationed here. On

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<v Speaker 1>the eastern side of the Israelite camp. The men of

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<v Speaker 1>tribes Judah, Isuka, and Zebulun were greeting him as eagerly

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<v Speaker 1>as he was greeting them. Despite the long, weary watch

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<v Speaker 1>in the desert night, the sight of Caleb approaching lifted

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<v Speaker 1>the spirits of every soldier. Since the battle with the

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<v Speaker 1>Amalekites two years prior, Caleb had earned not just experience

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<v Speaker 1>but the respect of his men. Rising swiftly through the

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<v Speaker 1>ranks of Judah's leadership, he had secured a place in Nashon,

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<v Speaker 1>son of Aminadab's trusted circle. As Caleb made his way

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<v Speaker 1>to relieve the night watch, he greeted early rises and

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<v Speaker 1>comrades alike with a smile, a grasp on the shoulder,

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<v Speaker 1>bore a friendly word. He glanced at the pillar of

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<v Speaker 1>fire glowing above the tabernacle, soon to change to a

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<v Speaker 1>clod at dawn. It always filled him with awe, a

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<v Speaker 1>reminder of God's guiding presence and the faithful rituals Aaron

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<v Speaker 1>and the priests led in their mourning ascension Offering this

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<v Speaker 1>daily surrender to God brought Caleb comfort. Though desert life

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<v Speaker 1>was routine, marching, packing the morning Manner and the Divine Pillar,

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<v Speaker 1>he found solace in the repetition, knowing that the real

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<v Speaker 1>adventure would come when they claimed the promised land. As

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<v Speaker 1>the sky brightened over the peaks, dew formed on the

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<v Speaker 1>sand and shrubs, heralding the arrival of Manner, Caleb paused

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<v Speaker 1>at the camp's edge where early risers began collecting their share,

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<v Speaker 1>and nodded to his fellow tribesmen. The soldier named Nariah.

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<v Speaker 1>He was sitting with a few other soldiers and two

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<v Speaker 1>other lieutenants from their neighboring tribes on the eastern front

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<v Speaker 1>of camp Egal of Tribe Isaka and Gadie Yell of

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<v Speaker 1>Tribe Sepula.

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<v Speaker 6>Lieutenant Caleb, come join us around the fire before you

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<v Speaker 6>take your post. If you haven't yet broken your past,

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<v Speaker 6>you can wait for the monitor, boil and eat with us.

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<v Speaker 1>Caleb sat beside the men and warmed his hands over

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<v Speaker 1>the crackling fire while they waited for the sticky manner

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<v Speaker 1>to solidify in the hot water.

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<v Speaker 2>Thank you, Mariah, that's very generous of you. I have

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<v Speaker 2>some time before I meet.

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<v Speaker 6>It must be nice to be in charge, begging the

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<v Speaker 6>pardon of my superiors Egal and Gaddiel.

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<v Speaker 1>Here Ego, a lieutenant like Caleb, rolled his eyes but

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<v Speaker 1>showed no offense. He seemed all too familiar with Narah's complaining.

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<v Speaker 4>You'd never beg anyone for anything, you proud fool.

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<v Speaker 6>Well, you're both still on night watch with me, so

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<v Speaker 6>you can't be that important to your tribal leaders.

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<v Speaker 4>That's true enough. And we're all eating the same lassy manner,

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<v Speaker 4>no matter our ranking.

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<v Speaker 5>From foot soldiers to captain, we're all eating mana, nothing

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<v Speaker 5>but bland, dull mana.

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<v Speaker 1>For years now, Caleb knew the night Watch left the

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<v Speaker 1>men in low spirits. The desert's harsh cold was as

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<v Speaker 1>brutal as the day's heat. The extremes of this land

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<v Speaker 1>still amazed him, so unlike Egypt's mild, nile tempered climate.

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<v Speaker 1>The men's biting sarcasm clashed with Caleb's even keel nature.

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<v Speaker 1>He had no patience for cynicism.

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<v Speaker 2>Brothers. Just think, once we take the land, promise to

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<v Speaker 2>us we will never need to eat manna again. You

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<v Speaker 2>will feast on the fruit of our crops and recline

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<v Speaker 2>on wool stuffed bed rolls from our plump herds. You

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<v Speaker 2>will finally have a land to call our own and

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<v Speaker 2>enjoy the yield of all our hard work.

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<v Speaker 6>Don't even get me start it on the condition of

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<v Speaker 6>my bed. Everywhere we can, I managed to find the

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<v Speaker 6>rockiest place to pitch my tent.

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<v Speaker 4>Cal Ford brother, Lieutenant Caleb doesn't want to hear you complain.

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<v Speaker 2>A girl is not wrong, Arah, You should mind your tough.

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<v Speaker 2>Without the provision and protection from the Lord, we would

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<v Speaker 2>still be slaves back in Egypt. Don't forget that.

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<v Speaker 6>Yes, yes, I won't complain in front of our paragon,

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<v Speaker 6>Lieutenant Caleb. Instead, I'll just tell you some of the

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<v Speaker 6>complaints I've heard from other corners of the camp, namely

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<v Speaker 6>the foreigners among us, the Cushites.

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<v Speaker 2>And the like.

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<v Speaker 4>Their numbers are growing every day. I don't remember leaving

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<v Speaker 4>Egypt with so many of them. What here they are

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<v Speaker 4>eating our manner and benefiting our protection.

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<v Speaker 5>Remember all the rich foods we had in Egypt, the

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<v Speaker 5>bounty and variety. Remember cucumbers, Remember melons, leeks, onions, Remember garlic.

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<v Speaker 1>More sighs and murmurs of agreement rippled through the men

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<v Speaker 1>it was true there was little variety in their diet.

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<v Speaker 1>Manner sustained them, and though they occasionally had meet their

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<v Speaker 1>flocks and herds were too valuable to spare except for

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<v Speaker 1>offerings to the Lord.

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<v Speaker 5>Why we even had beer to wash it all down?

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<v Speaker 1>That stirred the biggest response yet. Side conversations flared among

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<v Speaker 1>the men, and bystanders gathered to join in the complaints

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<v Speaker 1>and memories of Egypt. They quieted as Noarah began to

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<v Speaker 1>speak again.

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<v Speaker 6>But no, now it's mana every day, and cold, hard

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<v Speaker 6>beds at night, and grueling travel all day.

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<v Speaker 4>Ah, I remember all the fish we had in Egypt.

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<v Speaker 6>Ah aye, fish is like a distant memory. What I

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<v Speaker 6>wouldn't give for the meat they speak of? When was

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<v Speaker 6>the last time any of you had a proper meat?

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<v Speaker 1>A small crowd began to form around their fire. They

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<v Speaker 1>murmured in agreement as Nariah continued to wax poetry about

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<v Speaker 1>how good they had it in Egypt, complaints of contagious

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<v Speaker 1>from caleb advantage point, Nariah was a walking disease.

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<v Speaker 6>I'm just going to say, well, we're all thinking maybe

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<v Speaker 6>we didn't have it so bad in Egypt.

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<v Speaker 1>The crowd began to nod their heads.

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<v Speaker 6>Yeah, yeah, what was so bad about it?

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<v Speaker 5>Anyways? We had enough food, we had breaks to laugh.

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<v Speaker 6>We still have roofs over our heads.

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<v Speaker 2>What are you saying? Do you hear yourselves?

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<v Speaker 5>Can you blame us for complaining? Lieutenant Caleb, aren't you

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<v Speaker 5>sick of Mana?

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<v Speaker 6>Aren't you stiff every day and tired of all the

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<v Speaker 6>moving about?

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<v Speaker 5>Don't you miss the solid walls of our homes.

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<v Speaker 8>In Egypt, the food and the drinking, why even the

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<v Speaker 8>music and the dancing.

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<v Speaker 4>We have nothing out here.

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<v Speaker 2>I think we need to keep our troubles in perspective.

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<v Speaker 2>This desert is not our whole, will not be this

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<v Speaker 2>way forever.

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<v Speaker 5>Yes, but why can't the Lord spare us some of

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<v Speaker 5>that bountiful harvest he has waiting for us in Canaan?

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<v Speaker 5>Would that be so terrible? Isn't he capable of anything?

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<v Speaker 5>Why deny us what would please us?

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<v Speaker 3>Instead?

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<v Speaker 6>Our appetites are gone, our lives are wasted here.

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<v Speaker 1>Caleb frowned again. What he was hearing was so displeasing

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<v Speaker 1>and disheartening that he could tell from the mood of

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<v Speaker 1>the small crowd that they would not be swayed.

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<v Speaker 2>You are being fools. Listen to ourselves.

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<v Speaker 4>Are you really pining after Egypt the whips too?

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<v Speaker 2>How about the sight of your children being beaten?

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<v Speaker 1>Kleb rose to his feet and turned on his heels

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<v Speaker 1>to leave. The other two lieutenants, Eagle and Gadiel, followed suit.

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<v Speaker 1>Thinking Kleb was out of earshot. Nariah loudly announced his

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<v Speaker 1>departure to relieve himself in the desert, but not before

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<v Speaker 1>tossing a parting complaint to the group about the boiling manner.

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<v Speaker 6>Maybe I'll go and grab Moses's stab while I'm out here,

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<v Speaker 6>so I can use it to turn that manna into

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<v Speaker 6>something more appealing.

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<v Speaker 1>The grumblers laughed at Noriah's jab. Caleb hadn't gone far

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<v Speaker 1>when the morning sun illuminated the valley and he noticed

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<v Speaker 1>the pillar of flame shift to a cloud. He did

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<v Speaker 1>a double take. The normally calm, swirling column now crackled

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<v Speaker 1>with lightning, fierce and erratic.

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<v Speaker 2>Something's happening, some things wrong.

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<v Speaker 1>Suddenly, the bolts of lightness shot from the clue toward them. Blinded,

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<v Speaker 1>Caleb fell back, shielding his eyes. Another crack of lightning

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<v Speaker 1>lit up the sky, and Caleb watched in horror as

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<v Speaker 1>Noarah was engulfed in flames. His screams tore through the

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<v Speaker 1>dawn as fire consumed him. Caleb's shock deepened when he

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<v Speaker 1>saw the others of the fire also ablaze. The Lord

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<v Speaker 1>had answered their complaints. Their cries turned to silence. The

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<v Speaker 1>Lord's anger had burned against them. Even before opening his eyes,

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<v Speaker 1>Moses sensed something was wrong. The Lord's righteous anger was palpable,

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<v Speaker 1>and the screams and panicked shouts outside confirmed his fears. Groaning,

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<v Speaker 1>he rose from his bed roll and splashed cold water

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<v Speaker 1>on his face. As he stepped out of the tent,

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<v Speaker 1>Ho Sheer appeared pale and breathless, falling into step beside him.

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<v Speaker 9>Tell me, Ho Sheer, what have they done? They'd been burned, Moses,

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<v Speaker 9>The Lord struck them down. They were already calling the

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<v Speaker 9>area Tipperah Blaze, because they were also to blaze. It

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<v Speaker 9>was only the edge of the camp, but there were

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<v Speaker 9>rumors that people were unhappy and grumbling about the manner

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<v Speaker 9>they cried for Egypt and her unsatisfied with living Traveling.

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<v Speaker 1>In the desert, Moses stopped in his tracks and tried

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<v Speaker 1>to leash his mounting anger. This again, the complaining, how

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<v Speaker 1>short were their memories? How could they forget the horrors

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<v Speaker 1>of their enslavement so quickly, the cruelty of their oppressors.

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<v Speaker 1>Before Hoshir could continue, Aaron and Miriam closed in and

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<v Speaker 1>added to the reports.

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<v Speaker 10>Have you heard what happened?

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<v Speaker 1>Moses nodded. Still, he did not trust himself to speak

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<v Speaker 1>without cursing or murmuring insults. His anger was simmering just

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<v Speaker 1>below a boil.

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<v Speaker 4>Now infuriated as you, brother, all this commotion over food,

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<v Speaker 4>have we not suffered enough?

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<v Speaker 10>Have they not learned?

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<v Speaker 8>It's these foreigners that travel with us, the Kushites, med Jay's, Libyans, Asiatics,

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<v Speaker 8>whoever they are, the heathens that are leading our people astray.

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<v Speaker 8>They complain about the lack of variety and the blendness

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<v Speaker 8>of our food, disregarding our meager resources.

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<v Speaker 4>And now we will have people clamoring to kill our

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<v Speaker 4>livestock for meat.

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<v Speaker 8>I blame the rabble of foreigners for bringing this upon us.

0:14:31.400 --> 0:14:33.360
<v Speaker 8>They've tempted our good people into.

0:14:33.240 --> 0:14:37.120
<v Speaker 4>Sin, like Eve was tempted by the serpent. We've been

0:14:37.160 --> 0:14:41.160
<v Speaker 4>betrayed by our senses and our appetites. Once again, Yes,

0:14:41.400 --> 0:14:44.040
<v Speaker 4>you're right, and it's only a matter of time until

0:14:45.720 --> 0:14:52.600
<v Speaker 4>enough enough, enough of this blame game, throwing insults around?

0:14:52.640 --> 0:14:55.640
<v Speaker 4>Is it going to correct the flimsy faith of our people.

0:14:56.600 --> 0:14:58.960
<v Speaker 4>They don't need an excuse for their lack of faith.

0:15:00.320 --> 0:15:02.360
<v Speaker 8>Ah.

0:15:02.400 --> 0:15:06.320
<v Speaker 4>And if other refugees from other nations desire to peacefully

0:15:06.440 --> 0:15:10.760
<v Speaker 4>join us, I will not turn them away. I made

0:15:10.760 --> 0:15:15.560
<v Speaker 4>the same offer to my father in law, Jethro he'lsen.

0:15:15.240 --> 0:15:16.760
<v Speaker 3>Some of his lability join us.

0:15:17.440 --> 0:15:22.239
<v Speaker 4>Will you reject them too? The Lord promised our forefather

0:15:22.320 --> 0:15:25.720
<v Speaker 4>Abraham that he would bless the nations who blessed him.

0:15:26.480 --> 0:15:28.800
<v Speaker 4>Who are we to deny them that promise.

0:15:29.440 --> 0:15:33.960
<v Speaker 1>Aaron and Miriam stood silently before him. Moses could tell

0:15:34.000 --> 0:15:37.520
<v Speaker 1>they disagreed, but did not want to push the topic further.

0:15:37.960 --> 0:15:41.720
<v Speaker 4>I'll deal with their bigotry later. For now, we have

0:15:41.760 --> 0:15:44.000
<v Speaker 4>to figure out how to quell these whiners.

0:15:44.360 --> 0:15:48.320
<v Speaker 1>After dismissing Aaron and Miriam, he and Hoshia moved through

0:15:48.360 --> 0:15:52.880
<v Speaker 1>the camp. What Moses saw only fueled his rage. The

0:15:52.960 --> 0:15:56.280
<v Speaker 1>people wept, some for the dead, but most for their

0:15:56.320 --> 0:16:01.280
<v Speaker 1>perceived hardships and lack of comforts. The people faith was fickle,

0:16:01.720 --> 0:16:07.360
<v Speaker 1>their memories short, and their gratitude nonexistent. Moses clenched his

0:16:07.560 --> 0:16:11.560
<v Speaker 1>jaw and fists until he was sore. A cacophony of

0:16:11.600 --> 0:16:16.960
<v Speaker 1>wines and complaints filled the camp, family after family, weeping

0:16:17.040 --> 0:16:20.680
<v Speaker 1>at the entrance of their tents, pining after Egypt again.

0:16:21.400 --> 0:16:25.920
<v Speaker 1>As the complaints rose, so did the Lord's anger. Moses

0:16:25.920 --> 0:16:30.320
<v Speaker 1>could sense it mounting. With the billowing cloud above, Moses

0:16:30.400 --> 0:16:34.840
<v Speaker 1>needed to escape this suffocating camp. The people's wails grated

0:16:34.880 --> 0:16:39.160
<v Speaker 1>on his nerves. He dismissed Hosher and wandered beyond the

0:16:39.240 --> 0:16:41.760
<v Speaker 1>camp's edge to cry out to the Lord.

0:16:41.920 --> 0:16:45.280
<v Speaker 4>Why have you brought such trouble on me? You must

0:16:45.280 --> 0:16:48.120
<v Speaker 4>be angry with me? Why else would you burden me

0:16:48.200 --> 0:16:51.680
<v Speaker 4>with all these people? Am I their mother? Did I

0:16:51.840 --> 0:16:53.200
<v Speaker 4>carry them in my womb?

0:16:53.640 --> 0:16:53.680
<v Speaker 6>No?

0:16:54.560 --> 0:16:58.680
<v Speaker 4>Then? Why could I endure their infantile christ day and night?

0:17:00.080 --> 0:17:00.680
<v Speaker 1>Ahhh?

0:17:01.880 --> 0:17:05.080
<v Speaker 4>What am I going to do? Where can I get

0:17:05.119 --> 0:17:08.040
<v Speaker 4>meet to give all these people? I can't carry all

0:17:08.080 --> 0:17:09.320
<v Speaker 4>these people by myself.

0:17:09.560 --> 0:17:10.679
<v Speaker 3>They're too much for me.

0:17:11.640 --> 0:17:14.439
<v Speaker 4>If you are going to treat me like this, just

0:17:14.840 --> 0:17:17.359
<v Speaker 4>kill me right now. If I found favor with you,

0:17:18.040 --> 0:17:19.920
<v Speaker 4>and don't let me see my misery anymore.

0:17:20.680 --> 0:17:25.120
<v Speaker 1>Moses knew he was being hyperbolic, but felt helpless. The

0:17:25.160 --> 0:17:28.480
<v Speaker 1>burden of leading these people had pushed him to his limit.

0:17:29.160 --> 0:17:34.119
<v Speaker 1>The Lord didn't respond immediately. Moses pulse pounded in his ears,

0:17:34.520 --> 0:17:37.840
<v Speaker 1>his vision still red with anger. In the quiet of

0:17:37.840 --> 0:17:41.640
<v Speaker 1>the wilderness, with only his ragged breathing breaking the silence,

0:17:42.080 --> 0:17:46.880
<v Speaker 1>he sensed the Lord's present stirry, The divine anger simmering

0:17:46.920 --> 0:17:49.679
<v Speaker 1>at the edge of his awareness all morning, began to

0:17:49.760 --> 0:17:55.000
<v Speaker 1>fade with it. Moses's own rage subsided, leaving only bone

0:17:55.080 --> 0:18:00.240
<v Speaker 1>deep weariness. He was exhausted, and the weight of leadership

0:18:00.280 --> 0:18:01.760
<v Speaker 1>felt insurmountable.

0:18:02.520 --> 0:18:06.919
<v Speaker 10>Bring me seventy elders from Israel, take them to the

0:18:06.960 --> 0:18:09.840
<v Speaker 10>tent of meeting, and have them stand there with you.

0:18:10.680 --> 0:18:13.000
<v Speaker 10>I would take some of the spirit who is on

0:18:13.080 --> 0:18:16.680
<v Speaker 10>you and put the spirit on them. They will help

0:18:16.720 --> 0:18:19.600
<v Speaker 10>you bear the burden of the people, so you do

0:18:19.680 --> 0:18:21.240
<v Speaker 10>not have to bear it alone.

0:18:21.800 --> 0:18:25.399
<v Speaker 1>Even as the Lord spoke to Moses about sending him help,

0:18:25.720 --> 0:18:29.399
<v Speaker 1>Moses felt the tension in his shoulders loosen and his

0:18:29.520 --> 0:18:30.920
<v Speaker 1>breath became easier.

0:18:31.359 --> 0:18:36.160
<v Speaker 10>Then you will tell the people consecrate yourselves in readiness

0:18:36.200 --> 0:18:40.159
<v Speaker 10>for tomorrow, and you will eat meat. Because you wept

0:18:40.200 --> 0:18:43.800
<v Speaker 10>in my hearing, saying, who will feed us meat? We

0:18:43.920 --> 0:18:48.640
<v Speaker 10>were better off in Egypt. I have heard your cries.

0:18:49.680 --> 0:18:55.080
<v Speaker 10>I will give you meat, and you will eat. You

0:18:55.160 --> 0:18:59.199
<v Speaker 10>will eat not for one day or two days, or

0:18:59.440 --> 0:19:03.280
<v Speaker 10>five days days, or ten days or twenty, but for

0:19:03.320 --> 0:19:07.920
<v Speaker 10>a whole month, until it comes out of your nostrils.

0:19:07.960 --> 0:19:12.639
<v Speaker 10>It becomes nauseating to you, because you have rejected me

0:19:13.359 --> 0:19:18.320
<v Speaker 10>and wept before me, saying why did we ever leave Egypt?

0:19:19.080 --> 0:19:23.080
<v Speaker 1>Moses trembled at the Lord's anger. Where would such an

0:19:23.119 --> 0:19:26.479
<v Speaker 1>abundance of meat come from in the desert? The memory

0:19:26.480 --> 0:19:28.880
<v Speaker 1>of the quail that once covered the ground after their

0:19:29.000 --> 0:19:32.800
<v Speaker 1>escape from Egypt surfaced an extraordinary provision that had been

0:19:32.840 --> 0:19:37.360
<v Speaker 1>a fleeting moment of satisfaction. Since then, there had only

0:19:37.440 --> 0:19:41.240
<v Speaker 1>been manner. The undercurrent of anger in the Lord's voice

0:19:41.280 --> 0:19:45.600
<v Speaker 1>made Moses uneasy. It sounded as though the people's cravings

0:19:45.600 --> 0:19:48.840
<v Speaker 1>would be sated, but not in the way they would expect.

0:19:49.680 --> 0:19:52.720
<v Speaker 4>I am in the middle of a people with six

0:19:53.080 --> 0:19:57.760
<v Speaker 4>hundred thousand foot soldiers and millions more. When you consider

0:19:57.800 --> 0:20:02.640
<v Speaker 4>the women and children, Yet you say I will give

0:20:02.680 --> 0:20:03.920
<v Speaker 4>them meat and they.

0:20:03.880 --> 0:20:04.800
<v Speaker 3>Will eat for a month.

0:20:06.200 --> 0:20:09.160
<v Speaker 4>If flocks and herds were slaughtered for them, would they

0:20:09.200 --> 0:20:11.880
<v Speaker 4>have enough? Or if all the fish in the sea

0:20:11.880 --> 0:20:13.480
<v Speaker 4>were caught for them, would they have enough?

0:20:14.600 --> 0:20:18.320
<v Speaker 10>Is the Lord's arm weak. Now you will see whether

0:20:18.480 --> 0:20:21.040
<v Speaker 10>or not I have promised will happen to you.

0:20:21.440 --> 0:20:25.640
<v Speaker 1>The Lord's response only made Moses tremble more than before.

0:20:26.280 --> 0:20:30.040
<v Speaker 1>He felt the presence lift and took it as his dismissal.

0:20:30.960 --> 0:20:34.359
<v Speaker 1>Moses hurried to obey the words of his God and

0:20:34.440 --> 0:20:36.960
<v Speaker 1>called the men who had become his elders to gather

0:20:37.040 --> 0:20:42.679
<v Speaker 1>before him. The sun began sinking into the horizon, and

0:20:42.760 --> 0:20:47.040
<v Speaker 1>the day's heat begrudgingly began to release its grip. Caleb

0:20:47.119 --> 0:20:50.560
<v Speaker 1>loosed a sigh and welcomed the relief. It had been

0:20:50.600 --> 0:20:53.840
<v Speaker 1>a very tense day on the eastern front of Israel's camp,

0:20:54.119 --> 0:20:57.720
<v Speaker 1>and the searing sun and blistering heat had only sapped

0:20:57.800 --> 0:21:03.000
<v Speaker 1>Caleb's emotional energy, now down to its reserves, a sensation

0:21:03.280 --> 0:21:07.919
<v Speaker 1>Caleb really experienced. He mustered a week but encouraging smile.

0:21:08.000 --> 0:21:12.480
<v Speaker 1>As his friend, Eagle of tribe Isaka, approached him. Egal

0:21:12.600 --> 0:21:15.840
<v Speaker 1>took the night's watch and relieved Caleb from his post.

0:21:16.760 --> 0:21:23.520
<v Speaker 3>Lieutenant Caleb, lieutenanty Gal, how was the day's watch? Did

0:21:23.520 --> 0:21:26.199
<v Speaker 3>you hear what happened to those who gorged themselves on

0:21:26.240 --> 0:21:26.760
<v Speaker 3>the quail?

0:21:27.200 --> 0:21:31.800
<v Speaker 2>I heard? I cannot say I am surprised, though, after

0:21:31.880 --> 0:21:34.719
<v Speaker 2>what happened to the men who were openly complaining against

0:21:34.760 --> 0:21:35.240
<v Speaker 2>the Lord.

0:21:36.200 --> 0:21:38.000
<v Speaker 3>You weren't there to see their faces.

0:21:38.040 --> 0:21:42.240
<v Speaker 4>Though the meat of the quail was still between their teeth,

0:21:42.320 --> 0:21:45.639
<v Speaker 4>and before it was even chewed, he was struck with

0:21:45.680 --> 0:21:48.880
<v Speaker 4>a plague. I've never seen anything like it.

0:21:49.920 --> 0:21:51.680
<v Speaker 3>I don't think I will ever forget it.

0:21:53.200 --> 0:21:55.280
<v Speaker 4>I would not say this in front of our men,

0:21:55.320 --> 0:21:59.800
<v Speaker 4>but from one lieutenant to the other, I think I've

0:21:59.800 --> 0:22:03.560
<v Speaker 4>had enough of the supernatural the last me a lifetime.

0:22:04.880 --> 0:22:09.679
<v Speaker 1>Kleb met Eagle's haunted gaze, weighing how to steady a

0:22:09.720 --> 0:22:13.840
<v Speaker 1>man teetering on the brink of despair. Word had already

0:22:13.920 --> 0:22:16.840
<v Speaker 1>swept through the camp about the grim aftermath of the

0:22:16.920 --> 0:22:22.120
<v Speaker 1>quail's sudden arrival. Two days prior, an inexplicable wind from

0:22:22.160 --> 0:22:25.119
<v Speaker 1>the sea had driven thousands of quail into the camp,

0:22:25.560 --> 0:22:28.120
<v Speaker 1>flying so low that people only had to reach out

0:22:28.160 --> 0:22:32.399
<v Speaker 1>to catch them. The sight of exhausted birds blanketing an

0:22:32.440 --> 0:22:36.480
<v Speaker 1>area nearly four hundred square miles had sent the Israelites

0:22:36.520 --> 0:22:41.440
<v Speaker 1>into a frenzy. Driven by insatiable hunger. They had abandoned

0:22:41.480 --> 0:22:45.720
<v Speaker 1>sleep and their daily tasks, scrambling to gather and feast

0:22:45.840 --> 0:22:50.080
<v Speaker 1>on the sudden bounty, but Kleb's unease had grown as

0:22:50.119 --> 0:22:52.919
<v Speaker 1>he watched the scene. What should have been met with

0:22:53.040 --> 0:22:58.520
<v Speaker 1>gratitude had quickly devolved into greed. The people's excitement bordered

0:22:58.560 --> 0:23:02.479
<v Speaker 1>on frenzy, and he couldn't ignore the gnawing worry that

0:23:02.600 --> 0:23:08.000
<v Speaker 1>something was amiss. The afternoon confirmed his fears. Cries of

0:23:08.080 --> 0:23:11.440
<v Speaker 1>pain began to echo through the camp as the greediest

0:23:11.720 --> 0:23:16.400
<v Speaker 1>those who took more than their share, suffered sudden fatal illness.

0:23:17.240 --> 0:23:20.840
<v Speaker 1>Some choked on the very meat they had craved, collapsing

0:23:20.960 --> 0:23:24.840
<v Speaker 1>lifeless to the ground among the scattered dead birds. The

0:23:24.960 --> 0:23:29.840
<v Speaker 1>stories had left. Caleb haunted himself, but he Eager and

0:23:29.920 --> 0:23:32.720
<v Speaker 1>the others of their station had a duty to their

0:23:32.800 --> 0:23:36.080
<v Speaker 1>unit of men to hold fast and keep their faith.

0:23:36.800 --> 0:23:41.359
<v Speaker 1>Taking a steadying breath, Caleb reached deep for the last

0:23:41.400 --> 0:23:45.119
<v Speaker 1>of his resolve and met his friend's eyes with a firm,

0:23:45.200 --> 0:23:46.280
<v Speaker 1>reassuring look.

0:23:46.800 --> 0:23:51.159
<v Speaker 2>I know, Egaw, this grave business doesn't sit right with

0:23:51.280 --> 0:23:54.840
<v Speaker 2>me either, But I do know that we must steal

0:23:54.880 --> 0:23:59.920
<v Speaker 2>our nerves. Have our men take heart. We must hold

0:24:00.160 --> 0:24:04.439
<v Speaker 2>the promises of our God and keep his commands. He

0:24:04.600 --> 0:24:09.320
<v Speaker 2>is refining us here in the desert and through our hardships.

0:24:10.760 --> 0:24:13.879
<v Speaker 2>We cannot keep looking behind us and claiming that our

0:24:13.920 --> 0:24:19.720
<v Speaker 2>bondage was better. We press on to freedom, We press

0:24:19.760 --> 0:24:23.440
<v Speaker 2>on to abundance, We press on to victory.

0:24:23.880 --> 0:24:30.600
<v Speaker 4>Ah right, you are looting at Caleb, young leader of Judah.

0:24:28.800 --> 0:24:29.359
<v Speaker 6>Ha ha.

0:24:30.840 --> 0:24:33.320
<v Speaker 4>I will need to do better in my own leadership

0:24:33.520 --> 0:24:37.240
<v Speaker 4>over my tribe. Judah may lead us all when we march,

0:24:37.760 --> 0:24:41.720
<v Speaker 4>But Isikar is right on your heels. May we rise

0:24:41.760 --> 0:24:44.080
<v Speaker 4>to stand at your right side in battle when it

0:24:44.119 --> 0:24:44.679
<v Speaker 4>comes to it.

0:24:46.119 --> 0:24:50.240
<v Speaker 2>Brother, I'm sure when the time comes you.

0:24:50.320 --> 0:24:56.040
<v Speaker 3>Will What a story.

0:24:56.119 --> 0:24:59.040
<v Speaker 7>It's raw, it's real. It's not the version we tell

0:24:59.040 --> 0:25:02.080
<v Speaker 7>in children's book books, where faith is always strong and

0:25:02.200 --> 0:25:05.760
<v Speaker 7>hearts are always pure. No, this one is different. It's

0:25:05.800 --> 0:25:09.719
<v Speaker 7>a glimpse into the human condition. How quickly we forget,

0:25:09.760 --> 0:25:12.000
<v Speaker 7>how quickly we turn away from the very God who

0:25:12.040 --> 0:25:16.120
<v Speaker 7>has saved us and who still saves us. And Moses

0:25:16.240 --> 0:25:19.359
<v Speaker 7>I can feel the weight he carried, the frustration, the

0:25:19.359 --> 0:25:22.040
<v Speaker 7>sheer exhaustion of leading a people who would rather look

0:25:22.080 --> 0:25:25.720
<v Speaker 7>back at Egypt than forward to the promised land. It

0:25:25.800 --> 0:25:28.840
<v Speaker 7>makes me wonder how often do we long for the

0:25:28.880 --> 0:25:31.920
<v Speaker 7>familiar chains of our past when the freedom of the

0:25:32.040 --> 0:25:36.240
<v Speaker 7>unknown feels like too much to bear. For my daughter's birthday,

0:25:36.240 --> 0:25:39.440
<v Speaker 7>I didn't buy her an expensive gift, not because I couldn't,

0:25:39.560 --> 0:25:43.080
<v Speaker 7>but because she didn't need it. Instead, I gave her

0:25:43.119 --> 0:25:46.000
<v Speaker 7>something way more valuable. I gave her a day together,

0:25:46.680 --> 0:25:49.080
<v Speaker 7>a whole day at the beach, just the two of us,

0:25:49.560 --> 0:25:53.200
<v Speaker 7>no distractions, just the lap of the waves, this unwarming

0:25:53.240 --> 0:25:57.199
<v Speaker 7>her skin, and the simplicity of being fully present with

0:25:57.240 --> 0:25:59.600
<v Speaker 7>one another. The truth is it was a gift that

0:25:59.600 --> 0:26:02.960
<v Speaker 7>couldn't be wrapped, but it was far more precious than

0:26:03.160 --> 0:26:05.840
<v Speaker 7>anything money could buy, and it was a gift that

0:26:06.000 --> 0:26:09.119
<v Speaker 7>neither of us will forget ever. We live in a

0:26:09.119 --> 0:26:13.479
<v Speaker 7>time of overwhelming abundance, don't we look around? We have

0:26:13.560 --> 0:26:17.399
<v Speaker 7>more than our ancestors ever dreamed of, and yet somehow

0:26:17.480 --> 0:26:20.960
<v Speaker 7>we always feel like we're missing something. Everywhere we turn,

0:26:21.240 --> 0:26:24.760
<v Speaker 7>advertisements scream at us, pointing out what we don't have,

0:26:25.119 --> 0:26:28.080
<v Speaker 7>telling us that happiness is just one more purchase away.

0:26:28.720 --> 0:26:31.320
<v Speaker 7>But when we fixate on what we lack, we lose

0:26:31.400 --> 0:26:34.840
<v Speaker 7>sight of what we already have. Isn't that a lot

0:26:34.880 --> 0:26:37.959
<v Speaker 7>like today's episode. The people of Israel were in the desert,

0:26:38.119 --> 0:26:42.280
<v Speaker 7>sustained each by the mana from heaven, the miraculous bread

0:26:42.280 --> 0:26:45.840
<v Speaker 7>from God. It could taste like anything they desired, enough

0:26:45.840 --> 0:26:51.399
<v Speaker 7>to satisfy their every need. But they complained not because

0:26:51.440 --> 0:26:55.480
<v Speaker 7>the mana wasn't enough, but because it didn't look like much.

0:26:55.920 --> 0:27:00.480
<v Speaker 7>It was the same. Day after day, the Israelites started

0:27:00.600 --> 0:27:05.359
<v Speaker 7>longing for the foods of Egypt. The onions, the garlic,

0:27:05.520 --> 0:27:08.960
<v Speaker 7>the leaks. The very place of their slavery now looked

0:27:09.000 --> 0:27:12.919
<v Speaker 7>better to them than the freedom that they had. Jewish

0:27:13.000 --> 0:27:15.760
<v Speaker 7>tradition teaches us who is rich the one who takes

0:27:15.880 --> 0:27:19.000
<v Speaker 7>joy in what they already have, And that is so

0:27:19.440 --> 0:27:22.320
<v Speaker 7>true and so relevant for the Israelites then and for

0:27:22.440 --> 0:27:26.040
<v Speaker 7>us now. Israelites had a miracle right in front of them.

0:27:26.080 --> 0:27:30.000
<v Speaker 7>They had freedom, they had food, They had God following

0:27:30.000 --> 0:27:32.840
<v Speaker 7>their every footsteps, making sure that they were safe and

0:27:32.920 --> 0:27:37.760
<v Speaker 7>provided for. But their hearts were set on what was missing,

0:27:38.240 --> 0:27:41.159
<v Speaker 7>and so they felt poor. How often do we do

0:27:41.240 --> 0:27:44.399
<v Speaker 7>the exact same thing. When we focus on what we lack,

0:27:44.640 --> 0:27:48.560
<v Speaker 7>will always feel empty. But when we turn our eyes

0:27:48.640 --> 0:27:52.040
<v Speaker 7>to the blessings already in our lives, we discover the

0:27:52.119 --> 0:27:56.360
<v Speaker 7>richness that was there all along. It's time, my friends,

0:27:56.400 --> 0:28:00.480
<v Speaker 7>to shift our perspective to see the mana in our

0:28:00.600 --> 0:28:03.719
<v Speaker 7>own lives, and to realize that true joy comes not

0:28:03.840 --> 0:28:07.600
<v Speaker 7>from having more, but from recognizing the gifts that are

0:28:07.680 --> 0:28:12.800
<v Speaker 7>already in our hands. The Israelites complaint in the story

0:28:12.840 --> 0:28:14.000
<v Speaker 7>isn't just about food?

0:28:14.160 --> 0:28:15.480
<v Speaker 4>Is it? Yes?

0:28:15.520 --> 0:28:18.439
<v Speaker 7>And verse five they complain bitterly about food. They say,

0:28:18.760 --> 0:28:21.320
<v Speaker 7>we remember the fish we ate in Egypt at no cost,

0:28:21.359 --> 0:28:25.840
<v Speaker 7>also the cucumbers, melons, leaks, onions, and garlic. But the

0:28:25.880 --> 0:28:30.399
<v Speaker 7>great Bible commentator Rashi is very skeptical about this. He

0:28:30.520 --> 0:28:33.719
<v Speaker 7>points out that the Egyptians would not even give free

0:28:33.760 --> 0:28:37.639
<v Speaker 7>straw to the Hebrew slaves to make their bricks, so

0:28:37.760 --> 0:28:42.960
<v Speaker 7>why would he give them fish at no cost? Rashi asks,

0:28:43.360 --> 0:28:46.840
<v Speaker 7>how could they say that the fish was free? And

0:28:46.880 --> 0:28:50.280
<v Speaker 7>he answers his own question. He says, they were free

0:28:50.920 --> 0:28:54.920
<v Speaker 7>from the commandments. In this case, when Israelites used the

0:28:54.920 --> 0:28:58.480
<v Speaker 7>word free, what they really were showing was nostalgia for

0:28:58.560 --> 0:29:02.320
<v Speaker 7>life in Egypt without all of the laws and restrictions

0:29:02.360 --> 0:29:06.880
<v Speaker 7>that they received at Mount Sinai from God. Even free

0:29:06.880 --> 0:29:11.080
<v Speaker 7>fish would not have mitigated the horrible lives of the slaves.

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<v Speaker 7>And this is a great lesson for us today when

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<v Speaker 7>we start reminisce about the good old days. Let's also

0:29:18.960 --> 0:29:23.920
<v Speaker 7>remember that maybe they weren't all that great. We need

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<v Speaker 7>to live in the present and accept its challenges, not

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<v Speaker 7>to create a rosy picture of the past, which is

0:29:31.560 --> 0:29:37.360
<v Speaker 7>often less than accurate. More responsibility means a greater opportunity

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<v Speaker 7>to rise higher as the Chosen People.

0:29:41.520 --> 0:29:44.600
<v Speaker 1>You can listen to The Chosen People with Isle Eckstein

0:29:44.840 --> 0:29:48.120
<v Speaker 1>add free by downloading and subscribing to the Prey dot

0:29:48.120 --> 0:29:52.360
<v Speaker 1>Com app today. This Prey dot Com production is only

0:29:52.400 --> 0:29:56.880
<v Speaker 1>made possible by our dedicated team of creative talents. Steve Katina,

0:29:57.160 --> 0:30:01.040
<v Speaker 1>Max bod Zach Shellavaga and Ben Gammon are the executive

0:30:01.080 --> 0:30:04.800
<v Speaker 1>producers of The Chosen People with Yile Eckstein, Edited by

0:30:04.840 --> 0:30:09.800
<v Speaker 1>Alberto Avilla, narrated by Paul Coltofianu. Characters are voiced by

0:30:09.880 --> 0:30:14.960
<v Speaker 1>Jonathan Cotton, Aaron Salvato, Sarah Seltz, Mike Reagan, Stephen Ringwold,

0:30:15.120 --> 0:30:18.680
<v Speaker 1>Sylvia Zaradoc and the opening prayer is voiced by John Moore.

0:30:19.000 --> 0:30:23.000
<v Speaker 1>Music by Andrew Morgan Smith, written by Bree Rosalie and

0:30:23.080 --> 0:30:27.880
<v Speaker 1>Aaron Salvato. Special thanks to Bishop Paul Lanier, Robin van Ettin,

0:30:28.120 --> 0:30:32.280
<v Speaker 1>kayleb Burrows, Jocelyn Fuller, and the team at International Fellowship

0:30:32.320 --> 0:30:35.280
<v Speaker 1>of Christians and Jews. You can hear more Prey dot

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<v Speaker 1>enjoyed The Chosen People with Yile Eckstein, please rate and

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