WEBVTT - Civic Cipher 100822 The Importance of Local Government with Harry Curtin (Part 2)

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<v Speaker 1>And now how my mic back. You're like that you

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<v Speaker 1>can strike.

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<v Speaker 2>Waters from headquarters behind him.

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<v Speaker 1>And then if you're just tuning in to Civic Cipher,

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<v Speaker 1>I am your host Ramsey's job. Big shout out to

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<v Speaker 1>my man q Ward, who has taken a week off

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<v Speaker 1>but shall return in short order to give you more

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<v Speaker 1>of his thoughts and his perspective on all the things

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<v Speaker 1>that you know him of for him to talk about,

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<v Speaker 1>I'm sure anyway, Uh, this week, we have very special

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<v Speaker 1>guests with us, Harry Curtin, who I met at a

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<v Speaker 1>panel for you know, folks running for city council. He's

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<v Speaker 1>the person that I thought I would lend my endorsement

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<v Speaker 1>to and I invite him up on the show, and

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<v Speaker 1>he's here with us to discuss, you know, the role

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<v Speaker 1>of local government, certain policies that he feels could be

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<v Speaker 1>beneficial and just you know what the future may hold

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<v Speaker 1>for us. So we're gonna talk more with him, and

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<v Speaker 1>we're also going to discuss Benjamin Banneker for our Way

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<v Speaker 1>Black History Fact and he's a very interesting person that

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<v Speaker 1>shows that we were not just slaves and conquered tribes

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<v Speaker 1>brought over to this country, but great thinkers and contributors

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<v Speaker 1>to the foundation of this great nation of ours. But

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<v Speaker 1>first and foremost, let's discuss baba. How to become a

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<v Speaker 1>better ally. Today's Baba sponsored by Major Threads where high

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<v Speaker 1>fashion meets timeless men's where visit major threads dot com

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<v Speaker 1>from more information. The passage I'm reading comes from SCOTUSblog

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<v Speaker 1>dot com. And I'm going to need you to pay

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<v Speaker 1>a little bit of attention because the Baba comes in

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<v Speaker 1>the end, all right. In February, divided Supreme Court temporarily

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<v Speaker 1>blocked ruling by a three judge district court in Alabama,

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<v Speaker 1>which had agreed the state's new congressional map likely violates

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<v Speaker 1>the Voting Rights Act. After nearly two hours of oral

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<v Speaker 1>argument on Tuesday, the justices appeared inclined to permanently set

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<v Speaker 1>aside the district court's ruling, even if it wasn't clear

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<v Speaker 1>on exactly what theory they would do so. But even

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<v Speaker 1>a narrower ruling than the broad pronouncement the state seeks, would,

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<v Speaker 1>the plaintiffs contend, make it much more difficult to challenge

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<v Speaker 1>redistricting plans on the grounds that they weaken the collective

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<v Speaker 1>voting power of black people. So yeah, this is something

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<v Speaker 1>we got to pay attention to. The law at the

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<v Speaker 1>center of this case is Section two of the Voting

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<v Speaker 1>Rights Act, which bar's election practices that result in the

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<v Speaker 1>denial or abridgement of the right to vote based on race.

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<v Speaker 1>Voters and other groups have challenged Alabama's twenty twenty one

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<v Speaker 1>redistricting map for its seven seats in the US House

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<v Speaker 1>of Representatives, arguing that the map violates Section two by

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<v Speaker 1>diluting the votes of the state's black residents, who make

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<v Speaker 1>up twenty seven percent of the state's population. The state,

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<v Speaker 1>the challenge is said, illegally packed many black voters into

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<v Speaker 1>one district as as part of Alabama known as the

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<v Speaker 1>Black Belt at the time. The challengers contend the state

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<v Speaker 1>dispersed black vast voters and the rest of the Black

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<v Speaker 1>Belt and to several other districts where they are only

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<v Speaker 1>a minority, when it should have created an additional majority

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<v Speaker 1>black district. A three judge court that included two judges

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<v Speaker 1>appointed by President Donald Trump ruled that the map likely

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<v Speaker 1>violates Section two, but in February, the Supreme Court, by

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<v Speaker 1>a vote of five to four, put that decision on hold,

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<v Speaker 1>allowing Alabama to use the map in the twenty twenty

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<v Speaker 1>two elections and set the case for argument in the

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<v Speaker 1>twenty twenty two to twenty three term. If you want

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<v Speaker 1>to help push back against this, please visit N DOUBLEACP

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<v Speaker 1>dot org slash donate. We need our vote, we need

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<v Speaker 1>our voice once again N DOUBLEACP dot org slash donate.

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<v Speaker 1>All right, now back to today's guest, mister Harry Curtin.

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<v Speaker 1>All right, all right, we talked about local government. We

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<v Speaker 1>talked about homelessness a bit. Yep, let's get to the

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<v Speaker 1>visit of the meet. Let's get to the meet. All right,

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<v Speaker 1>what are your thought on the current state of police?

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<v Speaker 3>Yeah, so this is something at a city council level.

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<v Speaker 4>You have a lot of input and a lot of

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<v Speaker 4>you can make some real good happen in this area

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<v Speaker 4>for sure. All Right, So the police for me, I

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<v Speaker 4>talked a little bit in the beginning about you know,

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<v Speaker 4>my story and kind of what I went through as

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<v Speaker 4>a kid. When I was a kid, I wanted to

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<v Speaker 4>be a police officer. You know, they were my heroes.

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<v Speaker 4>They looked out for me in these you know times

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<v Speaker 4>when they would be shown up to our house to

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<v Speaker 4>break up a dispute between my parents. I mean, they were.

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<v Speaker 4>I sometimes knew their names better than I knew my teachers.

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<v Speaker 4>Little kids don't want to be police officers anymore, and

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<v Speaker 4>probably for good reason. You know, we haven't evolved that

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<v Speaker 4>department the way we should. We haven't supported the officers

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<v Speaker 4>the way we should. But I think what we're missing

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<v Speaker 4>is how we policed in the past is not what's

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<v Speaker 4>going to work in the future today in the future,

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<v Speaker 4>and we've been unfair to them, and we've been fair

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<v Speaker 4>to the public, and there's a lot that can change

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<v Speaker 4>there to make them more support, make them want to

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<v Speaker 4>be a police officer again, allow them to have the

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<v Speaker 4>career opportunities that they should have, but also get the

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<v Speaker 4>officers we want to support the problems we have in

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<v Speaker 4>the city. So you know, this is a problem I've

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<v Speaker 4>thought so deeply about. I mean, I think about it

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<v Speaker 4>all the time. And one of the things that really

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<v Speaker 4>drove me to run for office. For me, if I

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<v Speaker 4>just had like a golden opportunity, if I said, hey,

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<v Speaker 4>I could just wave a want and get what I want.

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<v Speaker 4>What I would want is essentially a advanced campus for

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<v Speaker 4>training for police officers, one that country has never seen before.

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<v Speaker 4>Something I mean, I think star trek, I mean advanced,

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<v Speaker 4>beautiful campus that focuses on social work, mental health, you know, cyber,

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<v Speaker 4>all these different areas that a police officer now deals

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<v Speaker 4>with in a daily basis. Not always cyber, but a

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<v Speaker 4>lot of these areas, because I mean, we're expecting an

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<v Speaker 4>officer to show up and deal with mental health crisis,

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<v Speaker 4>at domestic dispute, you know, all these things and solve

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<v Speaker 4>in one day, and they don't have those skills. You know,

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<v Speaker 4>we haven't given them those tools. We're not fair to them.

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<v Speaker 4>And then we're like, oh, yeah, you did a bad job.

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<v Speaker 4>Well I wouldn't do it. I mean, how could you

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<v Speaker 4>possibly do it? What I see is an expanded police force,

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<v Speaker 4>but a different kind of police force. I'm talking about

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<v Speaker 4>community policing. And you have a domestic dispute, you have

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<v Speaker 4>someone that shows up that's highly trained in that era,

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<v Speaker 4>show up, Maybe have an officer in the background, you know,

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<v Speaker 4>the gun if something goes wrong. But you're essentially diagnosing

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<v Speaker 4>the problem from nine to one to one as best

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<v Speaker 4>you can to bring the right resource. So we're not escalating,

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<v Speaker 4>we're de escalating.

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<v Speaker 3>You know.

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<v Speaker 4>It's just a totally different vision, and you're gonna get

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<v Speaker 4>officers that want to be there again. You're gonna get

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<v Speaker 4>a community that's supported, You're gonna have people going out

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<v Speaker 4>that can actually help with these problems.

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<v Speaker 3>We're just not We're just not.

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<v Speaker 1>I love that you have this approach. I want to

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<v Speaker 1>share something with you if i'm any First off, my

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<v Speaker 1>cos Q he has the same background. When he was younger,

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<v Speaker 1>he wanted to be a police officer. In fact, when

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<v Speaker 1>he was old enough he actually applied. Really so he's

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<v Speaker 1>someone that grew sort of espousing the idea.

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<v Speaker 3>Heroes die hard.

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<v Speaker 1>I was kind of meant to be a rock star,

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<v Speaker 1>so it wasn't. But I guess you're very kind. So

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<v Speaker 1>here's my view. You're absolutely right. We asked police to

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<v Speaker 1>do too much the way that we have framed policing

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<v Speaker 1>via what is known as copaganda, meaning police are espoused,

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<v Speaker 1>especially espoused through Hollywood films and you know, crime stories

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<v Speaker 1>and true crime this sort of stuff, and the way

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<v Speaker 1>that police misconduct is sort of buried, the way that

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<v Speaker 1>the policing kind of Are you familiar with the Stanford Experiments.

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<v Speaker 1>We won't get into how the Sanford Experiments is basically

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<v Speaker 1>a prison experiments where you know.

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<v Speaker 3>I saw the movie I don't know.

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<v Speaker 1>Yeah, but but you know, it just gives you a

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<v Speaker 1>glimpse into human psychology. It's not the most you know,

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<v Speaker 1>it's debatable you know, how the experiment was conducted, but

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<v Speaker 1>it does serve as you know, again we mentioned absolute

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<v Speaker 1>power corrupts absolutely. This is the thing. It's a human condition.

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<v Speaker 1>We're not you know, pointing anything racially. It's a human condition, right, Yeah.

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<v Speaker 1>So when it comes to policing. So I've been around

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<v Speaker 1>the world, I've been very fortunate. I've traveled. I've been

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<v Speaker 1>all fifty states, I've been you know, done, seeing a

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<v Speaker 1>good amount of this planet. Awesome.

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<v Speaker 3>Yeah.

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<v Speaker 1>So I've been in places where police have no guns.

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<v Speaker 1>It's not a real thing. They don't have crime in

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<v Speaker 1>the way that we do. Jails are different, jails are different,

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<v Speaker 1>of course, But I've been in places where police do

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<v Speaker 1>have guns. And this is a country where we do

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<v Speaker 1>have the right to bear arms. Q famously as a

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<v Speaker 1>gun owner, I famously am not. I do not believe

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<v Speaker 1>that my purpose, I was not created by our common

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<v Speaker 1>creator to take a life. And I don't believe a

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<v Speaker 1>gun is how you defend yourself, that's how you end

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<v Speaker 1>the life. That's the only purpose that if I'm defending myself,

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<v Speaker 1>it's with a vest or hiding or something. Yeah, yeah,

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<v Speaker 1>you know, but I you know that's to execute, not

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<v Speaker 1>to defend.

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<v Speaker 3>Ye.

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<v Speaker 1>Anyway, I've been places where the police do have guns.

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<v Speaker 1>You know, they have the right to bear arms in

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<v Speaker 1>these countries as well, and the police will keep their

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<v Speaker 1>guns in the trunk of their car. There's a there's

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<v Speaker 1>a step between, uh, where where you have no gun,

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<v Speaker 1>I'm with you, and where you have sort of this

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<v Speaker 1>ready fire aim happening over and over again. I'm with you, absolutely,

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<v Speaker 1>I know that you are. This is for our listeners,

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<v Speaker 1>but we're paying a picture here because I love your thoughts.

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<v Speaker 4>Here.

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<v Speaker 1>Now I think we can get there, Yeah, yeah, absolutely,

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<v Speaker 1>So watch this what we have right now. I think

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<v Speaker 1>it appeals to people who I want to do good, absolutely,

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<v Speaker 1>but it also appeals to people who maybe themselves have

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<v Speaker 1>been bullied by parents in their home. They want respect,

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<v Speaker 1>they want you know, they want that gun. That gun

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<v Speaker 1>commands respect. There's no two ways about it, right, And

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<v Speaker 1>if they have a gun and a way to if

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<v Speaker 1>you don't respect me, if you don't respect my authority,

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<v Speaker 1>you know, then they kind of it's it's kind of

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<v Speaker 1>like a rage quit. You know this, and this is

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<v Speaker 1>something that we see quite often. I have an example

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<v Speaker 1>where we will talk about it next week on the show.

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<v Speaker 1>Our producer Maggie b. Noan put it together for us,

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<v Speaker 1>and this is normally we talk about stories that affect

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<v Speaker 1>black and brown communities, our Asian American and Pacific Islander

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<v Speaker 1>brothers and sisters, so forth, and so on. But this

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<v Speaker 1>will probably be a third or fourth show where we

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<v Speaker 1>talk about exclusively our Caucasian brothers and sisters. And there

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<v Speaker 1>was a young man who lost his life at the

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<v Speaker 1>hands of police on video, and he was white. He

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<v Speaker 1>parked his vehicle and he called the police and he said,

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<v Speaker 1>I'm I'm having a tough time here. I need some help.

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<v Speaker 1>And the police came and they did try to talk

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<v Speaker 1>to him, and after some time they wanted to go home.

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<v Speaker 1>I guess or whatever he may have had like a

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<v Speaker 1>pocket and something in the car. I don't remember what

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<v Speaker 1>it was. You'll get the actual story next week, or

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<v Speaker 1>of course you can look this up. And they wanted

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<v Speaker 1>to taste him when they started tasing him, of course

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<v Speaker 1>he's moving radically and then someone one of the officers

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<v Speaker 1>shot him to the front window. He called them because

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<v Speaker 1>he was having a problem. He wanted to help, but

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<v Speaker 1>he didn't want to get out of the car because

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<v Speaker 1>health issue. And he's no longer here for that. There

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<v Speaker 1>you go. So what we have is a system that

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<v Speaker 1>puts fear kind of squarely in the middle of the narrative.

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<v Speaker 1>For police officers.

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<v Speaker 3>They have right now, watch yeah.

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<v Speaker 1>Watch watch this. You're a police officer, you know it's

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<v Speaker 1>crazy out here. Everybody has a gun, so you need

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<v Speaker 1>to have your gun. If you feel your life is

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<v Speaker 1>in danger, you need to shoot, you know, blah blah blah,

0:12:13.080 --> 0:12:16.800
<v Speaker 1>rather than hey, you realize that this job could be dangerous.

0:12:17.440 --> 0:12:19.600
<v Speaker 1>You know, this could be a dangerous job. Our job

0:12:19.679 --> 0:12:22.160
<v Speaker 1>is to help people, you know, and kind of have

0:12:22.200 --> 0:12:25.160
<v Speaker 1>a different orientation around it. We have a certain orientation

0:12:25.200 --> 0:12:27.120
<v Speaker 1>where the officer had to say fear for his life.

0:12:27.120 --> 0:12:29.480
<v Speaker 1>It was justified blah blah blah. And we're seeing that

0:12:29.800 --> 0:12:32.840
<v Speaker 1>people are losing their life needlessly. People that didn't intend

0:12:32.840 --> 0:12:34.960
<v Speaker 1>to wake up and do anything crazy and end up

0:12:35.000 --> 0:12:37.400
<v Speaker 1>dead end up dead very often. Not to say that

0:12:37.440 --> 0:12:39.640
<v Speaker 1>police officers shouldn't be able to protect themselves, but when

0:12:39.640 --> 0:12:43.360
<v Speaker 1>we go into it with fear, the officers are that afraid.

0:12:43.520 --> 0:12:45.120
<v Speaker 1>Q doesn't like when I use that word because he

0:12:45.160 --> 0:12:49.880
<v Speaker 1>often sees these videos as being overt racism or you know,

0:12:50.480 --> 0:12:53.320
<v Speaker 1>like I just don't care about these people's life, and

0:12:53.400 --> 0:12:56.120
<v Speaker 1>I'm going to see this through to the end. But

0:12:56.520 --> 0:12:58.319
<v Speaker 1>for me, a lot of times I try to give

0:12:58.320 --> 0:13:00.760
<v Speaker 1>the benefit of doubt. I call it fear. When the

0:13:00.800 --> 0:13:03.480
<v Speaker 1>officers are made to be afraid. When fear is sort

0:13:03.480 --> 0:13:07.880
<v Speaker 1>of where they operate from, and we give them a device,

0:13:08.320 --> 0:13:10.760
<v Speaker 1>a contraption whose only purpose is to end to life,

0:13:11.280 --> 0:13:13.480
<v Speaker 1>then we end up seeing the same stories that we

0:13:13.520 --> 0:13:15.480
<v Speaker 1>see over and over again. And so to your point,

0:13:16.480 --> 0:13:20.320
<v Speaker 1>you know, the state of policing is not necessarily about

0:13:20.360 --> 0:13:24.240
<v Speaker 1>the individual police officers. It's about police culture. It's based

0:13:24.240 --> 0:13:27.199
<v Speaker 1>around fear. For giving people guns, and the guns is

0:13:27.280 --> 0:13:30.000
<v Speaker 1>like the first line of defense. If we're militarizing the police.

0:13:30.200 --> 0:13:33.959
<v Speaker 1>They got these punisher masks that align with their identity

0:13:34.000 --> 0:13:41.959
<v Speaker 1>and so forth. It enhances bully culture. It enhances us

0:13:42.040 --> 0:13:44.040
<v Speaker 1>versus them as opposed to listen, we are in the

0:13:44.080 --> 0:13:47.240
<v Speaker 1>same community. I have friends right now who are police officers.

0:13:47.240 --> 0:13:50.160
<v Speaker 1>I've shouted them out on this show before, and a

0:13:50.200 --> 0:13:53.360
<v Speaker 1>lot of you listening I know, well, A lot of

0:13:53.360 --> 0:13:55.839
<v Speaker 1>my listeners. They are going to hear that and be like,

0:13:55.880 --> 0:13:57.599
<v Speaker 1>oh my god, but I do I be honest, I

0:13:57.640 --> 0:13:58.280
<v Speaker 1>do have friends.

0:14:00.160 --> 0:14:03.880
<v Speaker 4>Looks until we've given them the tools and the investment

0:14:03.960 --> 0:14:05.880
<v Speaker 4>and given them tools that they can actually address these

0:14:05.920 --> 0:14:12.040
<v Speaker 4>problems correctly. Sure, I think we're man. I mean, think

0:14:12.080 --> 0:14:14.199
<v Speaker 4>about think about a day in the life of a

0:14:14.240 --> 0:14:16.240
<v Speaker 4>police officer in terms of what they make. You know,

0:14:16.240 --> 0:14:19.160
<v Speaker 4>there's there's struggling with to raise their family, and then

0:14:19.160 --> 0:14:19.720
<v Speaker 4>they're going out.

0:14:19.720 --> 0:14:21.280
<v Speaker 3>They're laying their life on the line. They have to

0:14:21.280 --> 0:14:24.760
<v Speaker 3>solve all these city problems in a day. Often.

0:14:24.960 --> 0:14:27.080
<v Speaker 4>I mean, look, I know there's the bad Apple thing.

0:14:27.480 --> 0:14:30.160
<v Speaker 4>You know, I get it, but Jesus, how many times

0:14:30.200 --> 0:14:32.400
<v Speaker 4>do you make a mistake in a week and one

0:14:32.400 --> 0:14:33.920
<v Speaker 4>of the implications.

0:14:33.680 --> 0:14:34.480
<v Speaker 1>Very serious scale.

0:14:34.520 --> 0:14:38.720
<v Speaker 3>We got one. They've got no room, you know, and I.

0:14:38.800 --> 0:14:42.200
<v Speaker 4>Just I want to give them the right tools. I

0:14:42.240 --> 0:14:44.760
<v Speaker 4>want to invest, I want to create that and then

0:14:44.800 --> 0:14:46.360
<v Speaker 4>I can kind of come in with a stick, you know.

0:14:46.520 --> 0:14:48.160
<v Speaker 3>Yeah, I want to do the right thing. I don't

0:14:48.160 --> 0:14:48.640
<v Speaker 3>think we're doing the.

0:14:48.680 --> 0:14:51.560
<v Speaker 1>Right yeah, you know, wants to be a cop and

0:14:51.600 --> 0:14:53.640
<v Speaker 1>another thing. So there's a lot of people that feel

0:14:53.680 --> 0:14:56.800
<v Speaker 1>like the change is going to happen overnight, and I

0:14:56.840 --> 0:14:59.560
<v Speaker 1>realized that things need to evolve and they probably are

0:14:59.560 --> 0:15:02.680
<v Speaker 1>going to eat involved very slowly, as is often the

0:15:02.680 --> 0:15:08.920
<v Speaker 1>case with things central to the black plight in this country. Again,

0:15:09.160 --> 0:15:11.440
<v Speaker 1>there are a lot of institutions that are resistant to

0:15:11.560 --> 0:15:16.080
<v Speaker 1>change because simply because that's the way we've always done right,

0:15:16.680 --> 0:15:19.960
<v Speaker 1>And a shift in the narrative, a shift in the identity,

0:15:20.000 --> 0:15:22.160
<v Speaker 1>and the shift in we'll call this is tough.

0:15:22.240 --> 0:15:24.400
<v Speaker 4>This will be a tough fight people that are used

0:15:24.400 --> 0:15:27.160
<v Speaker 4>to it be in this way. There's officers that want

0:15:27.200 --> 0:15:28.760
<v Speaker 4>it but won't be able to speak up.

0:15:29.080 --> 0:15:30.360
<v Speaker 3>Sure, it's going to be all there.

0:15:30.480 --> 0:15:34.160
<v Speaker 1>All of it. And I think to your point, I

0:15:34.320 --> 0:15:37.840
<v Speaker 1>someone who's willing to say, listen, what we have is

0:15:37.880 --> 0:15:42.280
<v Speaker 1>not working. What we've done in the past is not working.

0:15:42.400 --> 0:15:50.760
<v Speaker 1>Throwing more money at the problem without creating new uh uh, guidelines, solutions, rules.

0:15:50.840 --> 0:15:55.280
<v Speaker 1>You know, a plan doesn't it does nothing for no one.

0:15:55.600 --> 0:15:57.840
<v Speaker 1>And so this is kind of what really stood out

0:15:57.840 --> 0:15:59.800
<v Speaker 1>to me when you were speaking. Obviously I could go

0:15:59.840 --> 0:16:02.720
<v Speaker 1>on and on about the way policing is done. Again,

0:16:02.840 --> 0:16:06.320
<v Speaker 1>the human beings. I don't take issue with the human beings,

0:16:06.400 --> 0:16:15.400
<v Speaker 1>but the institution, the way that it is executed throughout society, right, exactly,

0:16:15.440 --> 0:16:20.760
<v Speaker 1>well said it overwhelming right, and it overwhelmingly benefits a

0:16:20.800 --> 0:16:23.360
<v Speaker 1>certain group of people. They don't see the problems, they

0:16:23.360 --> 0:16:25.600
<v Speaker 1>don't see the flaws. The police never interact with them

0:16:25.600 --> 0:16:27.640
<v Speaker 1>other than the wave and say hi. And then there's

0:16:27.680 --> 0:16:30.400
<v Speaker 1>other groups of people where they are overly policed and

0:16:30.440 --> 0:16:33.560
<v Speaker 1>therefore overly incarcerated. Not that they do more crimes.

0:16:33.560 --> 0:16:34.480
<v Speaker 3>Worried about that too.

0:16:34.560 --> 0:16:37.960
<v Speaker 4>But I'm worried about the police officers as you should

0:16:38.040 --> 0:16:39.440
<v Speaker 4>feel for them, as you should be.

0:16:39.480 --> 0:16:41.720
<v Speaker 1>But you know, we have to bear in mind the

0:16:41.800 --> 0:16:45.000
<v Speaker 1>nature of the job, and the purpose of the job

0:16:45.200 --> 0:16:47.320
<v Speaker 1>is to serve the community, or at least in theory.

0:16:47.320 --> 0:16:50.240
<v Speaker 1>The Supreme Court decided that police officers do not have

0:16:50.320 --> 0:16:52.600
<v Speaker 1>to in fact serve and protect, but in theory, this

0:16:52.720 --> 0:16:55.680
<v Speaker 1>is what they do. And so everyone deserves a voice

0:16:55.800 --> 0:16:58.840
<v Speaker 1>in terms of how their communities are policed. And because

0:16:58.920 --> 0:17:01.640
<v Speaker 1>oftentimes it's black and brown mothers that are grieving the

0:17:01.720 --> 0:17:04.800
<v Speaker 1>loss the permanent loss of their children or families are

0:17:04.840 --> 0:17:08.560
<v Speaker 1>ripped apart or beaten or whatever things that don't make

0:17:08.600 --> 0:17:13.800
<v Speaker 1>the news, everyone deserves to have a seat at the table.

0:17:13.800 --> 0:17:15.320
<v Speaker 1>And I think a person who has a degree of

0:17:15.320 --> 0:17:19.439
<v Speaker 1>empathy and focuses on the human experience of this. All

0:17:19.760 --> 0:17:21.840
<v Speaker 1>deserves to be elected, which is why I will be

0:17:22.560 --> 0:17:25.480
<v Speaker 1>for you. You're in my district, yes, sir, So let's

0:17:25.520 --> 0:17:26.359
<v Speaker 1>move on. Let's move on.

0:17:27.440 --> 0:17:29.080
<v Speaker 3>Can I tell one story please? Well?

0:17:29.240 --> 0:17:31.359
<v Speaker 4>Yeah, So, I'm a part of a group called the

0:17:31.400 --> 0:17:35.000
<v Speaker 4>one hundred Club that supports fallen off first responders if

0:17:35.000 --> 0:17:35.560
<v Speaker 4>they get hurt.

0:17:36.040 --> 0:17:37.679
<v Speaker 3>So I went out. There was a big story here

0:17:37.680 --> 0:17:40.440
<v Speaker 3>about a year ago where officers.

0:17:39.960 --> 0:17:42.960
<v Speaker 4>Were protecting a baby. Somebody was using a baby basically

0:17:43.000 --> 0:17:46.439
<v Speaker 4>to dodge the bullets. Five officers went out. They all

0:17:46.480 --> 0:17:49.000
<v Speaker 4>got shot, and a woman really went in there, dug

0:17:49.000 --> 0:17:51.560
<v Speaker 4>in got shot the worst. I went out there, part

0:17:51.600 --> 0:17:53.200
<v Speaker 4>of the one hundred Club to kind of give them checks,

0:17:53.240 --> 0:17:56.080
<v Speaker 4>just to help them out. I didn't know what else

0:17:56.080 --> 0:17:58.320
<v Speaker 4>to say to them, but I wish it was me.

0:17:58.480 --> 0:18:02.040
<v Speaker 4>I mean, these are kind, nice people given their lives.

0:18:02.880 --> 0:18:03.639
<v Speaker 4>What am I doing?

0:18:03.800 --> 0:18:04.040
<v Speaker 3>You know?

0:18:04.400 --> 0:18:09.520
<v Speaker 5>And I think the story is complex, you know? And yeah,

0:18:09.560 --> 0:18:12.040
<v Speaker 5>so I'm glad. I'm glad you said that. It is

0:18:12.080 --> 0:18:13.919
<v Speaker 5>important to say that. And this is why I keep

0:18:14.000 --> 0:18:16.679
<v Speaker 5>saying that these are people who are part of an

0:18:16.720 --> 0:18:24.760
<v Speaker 5>institution that there are disproportionate outcomes and effects on communities,

0:18:25.000 --> 0:18:29.000
<v Speaker 5>the people who are brave people. We've covered stories of

0:18:29.000 --> 0:18:33.640
<v Speaker 5>officers being very brave charging into a firefight to help

0:18:33.680 --> 0:18:36.080
<v Speaker 5>protect black and brown people. We've told those stories on

0:18:36.119 --> 0:18:39.560
<v Speaker 5>this show, and we've also had to talk about uvalde.

0:18:39.040 --> 0:18:41.520
<v Speaker 1>You know, and and everything in between. And so something

0:18:41.560 --> 0:18:44.199
<v Speaker 1>that's a bit more consistent that acknowledges the fact that

0:18:44.200 --> 0:18:45.920
<v Speaker 1>we're dealing with human beings on both sides of love.

0:18:46.000 --> 0:18:50.000
<v Speaker 1>Still still there, you go so well, said sir. All Right,

0:18:50.080 --> 0:18:54.639
<v Speaker 1>So I want to get this one in because this

0:18:54.760 --> 0:18:56.640
<v Speaker 1>is something that we've touched on a lot on this show.

0:18:57.480 --> 0:19:01.879
<v Speaker 1>You mentioned that you're six in business and helping people

0:19:02.160 --> 0:19:07.760
<v Speaker 1>billion dollar you know, operating problems. So big business is

0:19:07.840 --> 0:19:10.120
<v Speaker 1>responsible for a lot of what is now being deemed

0:19:10.200 --> 0:19:13.520
<v Speaker 1>as environmental racism. This is something again that we discussed

0:19:13.560 --> 0:19:15.320
<v Speaker 1>on this show. For those of you listening who may

0:19:15.320 --> 0:19:20.000
<v Speaker 1>not be familiar with environmental racism, check out anything on YouTube.

0:19:20.760 --> 0:19:23.320
<v Speaker 1>John Oliver has a great segments about twenty minutes long.

0:19:23.320 --> 0:19:25.320
<v Speaker 1>We don't have twenty minutes. I'm sure there's vice, there's

0:19:25.359 --> 0:19:28.280
<v Speaker 1>you know, other reputable sources, but environmental racism, please look

0:19:28.320 --> 0:19:32.840
<v Speaker 1>it up. But again, big business is responsible for a

0:19:32.840 --> 0:19:36.400
<v Speaker 1>lot of what is now being deemed as environmental racism.

0:19:37.160 --> 0:19:41.320
<v Speaker 1>How can or how should we address this?

0:19:42.000 --> 0:19:44.679
<v Speaker 4>Yeah, I mean it's such a and you know we

0:19:44.760 --> 0:19:48.040
<v Speaker 4>talked just for a second before. It's not a subject

0:19:48.119 --> 0:19:51.119
<v Speaker 4>I feel. I'm I've got clocked, you know, I just don't.

0:19:51.160 --> 0:19:53.520
<v Speaker 4>And that's what I think. You bringing it up. What

0:19:53.600 --> 0:19:56.159
<v Speaker 4>it pushes me to do is really dig in you

0:19:56.200 --> 0:19:59.320
<v Speaker 4>know what in the city where those.

0:19:59.160 --> 0:20:01.399
<v Speaker 3>Situations maybe happening. That's what I want to know.

0:20:01.560 --> 0:20:03.199
<v Speaker 1>I can give you, I can give you.

0:20:03.400 --> 0:20:03.679
<v Speaker 5>Yeah, so.

0:20:07.000 --> 0:20:15.919
<v Speaker 1>My Hispanic brothers and sisters are central concentrated, is what

0:20:15.960 --> 0:20:20.399
<v Speaker 1>I'm looking for in certain pockets of the city that

0:20:20.440 --> 0:20:26.440
<v Speaker 1>we live in. And what we have seen, I've seen

0:20:26.440 --> 0:20:29.719
<v Speaker 1>a report on this is that you know, in Arizona,

0:20:29.720 --> 0:20:32.439
<v Speaker 1>we have a very specific, unique issue in that it

0:20:32.480 --> 0:20:36.639
<v Speaker 1>gets very hot here. If you look in places like

0:20:36.720 --> 0:20:39.760
<v Speaker 1>you know, Paradise Valley, which is very affluent, Scott's Still Arizona,

0:20:39.760 --> 0:20:42.520
<v Speaker 1>which again is very inffluent, things like this, in those

0:20:42.560 --> 0:20:46.119
<v Speaker 1>neighborhoods where there's a larger concentration of our Caucasian brothers

0:20:46.160 --> 0:20:50.600
<v Speaker 1>and sisters, you'll notice that the temperature itself is about

0:20:50.880 --> 0:20:56.760
<v Speaker 1>I believe it's two to eight degrees cooler on average, exactly, exactly,

0:20:56.880 --> 0:21:02.639
<v Speaker 1>And what the city doesn't realize is that it affects health,

0:21:03.240 --> 0:21:06.200
<v Speaker 1>the health of the individuals of our Hispanic brothers and sisters.

0:21:07.320 --> 0:21:12.280
<v Speaker 1>It affects mobility, It affects housing prices, it affects you know,

0:21:12.320 --> 0:21:14.639
<v Speaker 1>so forth, and so on. And so when the city

0:21:14.640 --> 0:21:16.960
<v Speaker 1>comes up with funds to put in parks, green belts,

0:21:16.960 --> 0:21:21.000
<v Speaker 1>things like this, and they continue to go into neighborhoods

0:21:21.320 --> 0:21:26.080
<v Speaker 1>that beautify parts of the city that are not really

0:21:26.119 --> 0:21:30.120
<v Speaker 1>the hardest hit by you know, the sun, because they're

0:21:30.160 --> 0:21:34.400
<v Speaker 1>older neighborhoods, because they're underdeveloped, because they're poor and populated

0:21:34.440 --> 0:21:40.399
<v Speaker 1>by Hispanic folks. What we all miss out on is

0:21:40.440 --> 0:21:44.080
<v Speaker 1>an opportunity to bring a little bit of comfort if

0:21:44.119 --> 0:21:47.399
<v Speaker 1>we invest there. That's the point. So this is an example.

0:21:47.400 --> 0:21:51.000
<v Speaker 1>How does this is an example getting to the root exactly,

0:21:51.000 --> 0:21:53.199
<v Speaker 1>thank you. And this is an example one example of

0:21:53.280 --> 0:21:56.320
<v Speaker 1>environmental racism. Of course, it's often associated with big business

0:21:56.359 --> 0:21:59.600
<v Speaker 1>pollution things like this. Businesses in black and brown neighborhoods

0:21:59.760 --> 0:22:03.000
<v Speaker 1>don't being polluting the air, so forth. It creates health

0:22:04.480 --> 0:22:10.440
<v Speaker 1>disparities in healthcare, It contributes to early mortality obesity, things,

0:22:10.480 --> 0:22:11.280
<v Speaker 1>all kinds of stuff and.

0:22:11.280 --> 0:22:14.119
<v Speaker 4>Arizona's and you know, we're in the desert, and I

0:22:14.119 --> 0:22:16.080
<v Speaker 4>think a lot of if you look at our landscape,

0:22:16.160 --> 0:22:18.679
<v Speaker 4>we try to be somewhere else sometimes and we have

0:22:18.760 --> 0:22:23.040
<v Speaker 4>things that maybe shouldn't be here. We're wasting water, but

0:22:23.119 --> 0:22:26.960
<v Speaker 4>also we're just not being coherent to the environment that

0:22:27.000 --> 0:22:27.439
<v Speaker 4>we live in.

0:22:27.520 --> 0:22:31.720
<v Speaker 1>Sure, absolutely, So what I want to do is I

0:22:31.760 --> 0:22:38.359
<v Speaker 1>want to take a minute and I want you to Okay,

0:22:38.440 --> 0:22:42.160
<v Speaker 1>I'm a voter. Yeah, why would I vote for you?

0:22:42.920 --> 0:22:45.080
<v Speaker 1>It takes one minute? One minute? Why would I vote

0:22:45.080 --> 0:22:47.600
<v Speaker 1>for you? And then I need your website, social media

0:22:47.600 --> 0:22:48.640
<v Speaker 1>all yeah.

0:22:48.359 --> 0:22:51.760
<v Speaker 3>Yeah, this is I'm not a pitch man. I'm a storyteller.

0:22:52.040 --> 0:22:53.560
<v Speaker 1>I'll watch the clock you yeah, time.

0:22:54.320 --> 0:22:54.880
<v Speaker 3>I'm here to.

0:22:54.840 --> 0:22:57.679
<v Speaker 4>Help, you know, I really I've spent a career in

0:22:57.680 --> 0:23:02.000
<v Speaker 4>my last twenty years to solve these problems, big complicated problems.

0:23:02.000 --> 0:23:05.880
<v Speaker 4>I'm the last guy you call, and I just want

0:23:05.880 --> 0:23:08.119
<v Speaker 4>to put those skills to work. I'm not a career politician.

0:23:08.200 --> 0:23:11.080
<v Speaker 4>I believe you get in, you get out. You know,

0:23:11.200 --> 0:23:13.879
<v Speaker 4>this is a public service. I'm servicing the community, not

0:23:13.920 --> 0:23:16.760
<v Speaker 4>about servicing myself in my career. This is what it's

0:23:16.800 --> 0:23:19.760
<v Speaker 4>about and I truly believe in this city. I think

0:23:19.760 --> 0:23:21.280
<v Speaker 4>we can be a leader in this nation. I wouldn't

0:23:21.280 --> 0:23:22.760
<v Speaker 4>be doing it otherwise. You know, if I didn't think

0:23:22.800 --> 0:23:24.840
<v Speaker 4>we could lead in police, if I didn't think we

0:23:24.880 --> 0:23:28.080
<v Speaker 4>could lead and homeless, I wouldn't be doing this. I

0:23:28.119 --> 0:23:30.119
<v Speaker 4>think there's an opportunity here and that's why I'm doing it.

0:23:30.359 --> 0:23:35.399
<v Speaker 1>Wonderful And you know, there's the person who you are

0:23:35.440 --> 0:23:40.159
<v Speaker 1>hopefully replacing. You know, I reached out to him a

0:23:40.160 --> 0:23:45.720
<v Speaker 1>few times and he actually responded to me. This is

0:23:45.800 --> 0:23:50.960
<v Speaker 1>by a Facebook and he was so dug in on

0:23:50.960 --> 0:23:55.399
<v Speaker 1>one side that and so deaf to any complaints or

0:23:55.440 --> 0:23:57.280
<v Speaker 1>anything like that that it made it very difficult. One

0:23:57.320 --> 0:23:59.119
<v Speaker 1>thing that I want to applaud, sir, is that you

0:23:59.240 --> 0:24:01.720
<v Speaker 1>seem like a person is willing to listen to the humans,

0:24:02.200 --> 0:24:04.400
<v Speaker 1>and my hope is that you will go far. Of course,

0:24:04.400 --> 0:24:07.200
<v Speaker 1>we're learning our platform to you today. Please find out

0:24:07.280 --> 0:24:11.879
<v Speaker 1>more about Harry Curtin at Harry Curtin dot com yep

0:24:12.040 --> 0:24:13.200
<v Speaker 1>and your social media please.

0:24:13.280 --> 0:24:15.600
<v Speaker 4>Yeah, so just Harry Curtin very easy to hurt. So

0:24:15.640 --> 0:24:17.399
<v Speaker 4>it's h A R R Y c U R T

0:24:17.520 --> 0:24:20.520
<v Speaker 4>I N. You know, at the Harry Curtain dot com.

0:24:20.520 --> 0:24:23.320
<v Speaker 4>We're taking donations. Campaigns are expensive. Anything you can do

0:24:23.400 --> 0:24:26.840
<v Speaker 4>we certainly appreciate, but just appreciate your support jumping on board, Twitter,

0:24:26.840 --> 0:24:29.239
<v Speaker 4>et cetera. We'd love to have you absolutely.

0:24:29.280 --> 0:24:31.200
<v Speaker 1>And now it's time for the Way Black History Fact.

0:24:32.119 --> 0:24:34.320
<v Speaker 1>This week's a Way Black History Fact is sponsored by

0:24:34.400 --> 0:24:36.800
<v Speaker 1>hip Hop Weekly magazine. All the latest in hip hop

0:24:36.840 --> 0:24:41.240
<v Speaker 1>culture is available at hip Hopweekly dot com. Today's story

0:24:41.240 --> 0:24:44.000
<v Speaker 1>comes from biography dot com and we will be discussing

0:24:44.280 --> 0:24:50.080
<v Speaker 1>Benjamin Banneker, so I will read. Benjamin Banneker was a

0:24:50.200 --> 0:24:56.000
<v Speaker 1>largely self educated mathematician, astronomer, compiler of ALMANACX, and writer.

0:24:57.280 --> 0:25:00.520
<v Speaker 1>A free black man who owned a farm near Baltimore,

0:25:00.560 --> 0:25:04.439
<v Speaker 1>Benjamin Bannicer was largely self educated in astronomy in mathematics.

0:25:04.480 --> 0:25:06.880
<v Speaker 1>He was later called upon to assist in the surveying

0:25:06.960 --> 0:25:10.080
<v Speaker 1>of territory for the construction of the nation's capital. He

0:25:10.160 --> 0:25:13.040
<v Speaker 1>also became an active writer of Almanacs and exchanged letters

0:25:13.040 --> 0:25:16.760
<v Speaker 1>with Thomas Jefferson, politely challenging him to do what he

0:25:16.800 --> 0:25:23.359
<v Speaker 1>could to ensure racial equality. Born November ninth, seventeen thirty

0:25:23.400 --> 0:25:26.920
<v Speaker 1>one in Elliott's Mills, Maryland, Banniker was the son of

0:25:26.960 --> 0:25:31.679
<v Speaker 1>an ex slave named Robert and his wife, Mary Banickey.

0:25:32.119 --> 0:25:35.080
<v Speaker 1>Mary was the daughter of an english woman named Molly Welsh,

0:25:35.200 --> 0:25:40.000
<v Speaker 1>a former indentured servant, and her husband Bannica, an ex

0:25:40.000 --> 0:25:43.160
<v Speaker 1>slave whom she freed and who asserted that he came

0:25:43.400 --> 0:25:47.359
<v Speaker 1>from tribal royalty in West Africa. Because both of his

0:25:47.440 --> 0:25:50.360
<v Speaker 1>parents were free, Benjamin escaped the wrath of slavery as well.

0:25:50.480 --> 0:25:52.719
<v Speaker 1>He was taught to read by his maternal grandmother and

0:25:52.760 --> 0:25:55.439
<v Speaker 1>for a very short time attended a small Quaker school.

0:25:55.720 --> 0:26:00.960
<v Speaker 1>Banneker was primarily self educated. His early accomplishments included constructing

0:26:01.000 --> 0:26:03.879
<v Speaker 1>an irrogration system for the family farm and a wooden

0:26:03.920 --> 0:26:06.520
<v Speaker 1>clock that was reputed to keep accurate time and ran

0:26:06.520 --> 0:26:11.640
<v Speaker 1>for more than fifty years until his death. In addition,

0:26:11.680 --> 0:26:15.639
<v Speaker 1>Banneker taught himself astronomy and accurately forecasted lunaran solar eclipses.

0:26:15.920 --> 0:26:19.000
<v Speaker 1>After his father's passing, he ran his own farm for years,

0:26:19.040 --> 0:26:24.480
<v Speaker 1>cultivating a business selling tobacco by a crops. Banneker's talents

0:26:24.520 --> 0:26:28.080
<v Speaker 1>and intelligence eventually came to the attention of the Elliott family,

0:26:28.480 --> 0:26:31.800
<v Speaker 1>entrepreneurs who made a name and fortune by building a

0:26:31.880 --> 0:26:35.400
<v Speaker 1>series of gristmills in the Baltimore area. In the seventeen seventies.

0:26:35.680 --> 0:26:38.960
<v Speaker 1>George Elliott had a large personal library and loan Banniker

0:26:39.200 --> 0:26:42.919
<v Speaker 1>numerous books on astronomy and other fields. In seventeen ninety one,

0:26:42.960 --> 0:26:47.040
<v Speaker 1>Andrew Elliott, George's cousin, hired Banneker to assist in surveying

0:26:47.160 --> 0:26:50.560
<v Speaker 1>territory for the nation's capital city. He worked in the

0:26:50.600 --> 0:26:53.920
<v Speaker 1>observatory tent, using a z the zenith sector to record

0:26:53.960 --> 0:26:56.679
<v Speaker 1>the movement of the stars. However, due to a sudden illness,

0:26:56.760 --> 0:26:59.160
<v Speaker 1>Banneker was only able to work for Elliott for about

0:26:59.160 --> 0:27:01.840
<v Speaker 1>three months. For those of you that know like kind

0:27:01.840 --> 0:27:05.440
<v Speaker 1>of the mysteries and you know the secrets of DC,

0:27:06.720 --> 0:27:09.720
<v Speaker 1>there's a much deeper story here about Benjamin Banneker and

0:27:09.760 --> 0:27:13.400
<v Speaker 1>how the buildings are aligned in certain positions and so forth,

0:27:13.400 --> 0:27:15.920
<v Speaker 1>how the streets are laid out, et cetera. Anyway, I'll continue.

0:27:17.080 --> 0:27:20.359
<v Speaker 1>Bannicker's true acclaim, however, came from his almanacs, which he

0:27:20.400 --> 0:27:23.000
<v Speaker 1>published for six consecutive years during the later years of

0:27:23.000 --> 0:27:26.160
<v Speaker 1>his life between seventeen ninety two and seventeen ninety seven.

0:27:26.400 --> 0:27:29.800
<v Speaker 1>These hard books included his own astronomical calculations as well

0:27:29.800 --> 0:27:34.080
<v Speaker 1>as opinion pieces, literature, and medical and title information, with

0:27:34.200 --> 0:27:37.680
<v Speaker 1>the latter particularly useful to fishermen. Outside of his almanacs,

0:27:37.720 --> 0:27:41.479
<v Speaker 1>Baniker also published information on bees and calculated the cycle

0:27:41.600 --> 0:27:46.520
<v Speaker 1>of the seventeen year locust. Bannker's accomplishments extended into other

0:27:46.560 --> 0:27:49.240
<v Speaker 1>realms as well, including civil rights. In seventeen ninety one,

0:27:49.480 --> 0:27:54.359
<v Speaker 1>Jefferson was Secretary of State, and Banniker considered the respected Virginian,

0:27:54.800 --> 0:27:58.879
<v Speaker 1>though a slaveholder, to be open to view African Americans

0:27:58.920 --> 0:28:02.159
<v Speaker 1>as more than just slaves. Thus, he wrote Jefferson a

0:28:02.240 --> 0:28:05.960
<v Speaker 1>letter hoping he would quote readily embrace every opportunity to

0:28:06.000 --> 0:28:09.040
<v Speaker 1>eradicate that train of absurd and false ideas and opinions

0:28:09.080 --> 0:28:13.040
<v Speaker 1>which so generally prevail with respect to us unquote. To

0:28:13.040 --> 0:28:16.399
<v Speaker 1>further support his point, Banneker included a handwritten manuscript of

0:28:16.400 --> 0:28:21.960
<v Speaker 1>an almanac for seventeen ninety two containing his astronomical calculations,

0:28:22.760 --> 0:28:25.919
<v Speaker 1>and as letter, Bannicker acknowledged he was quote of the

0:28:25.960 --> 0:28:29.040
<v Speaker 1>African race unquote, and a free man. He recognized that

0:28:29.119 --> 0:28:33.800
<v Speaker 1>he was taking a liberty writing to Jefferson, which would

0:28:33.840 --> 0:28:39.600
<v Speaker 1>be unacceptable considering the almost general prejudice and prepe pre

0:28:39.720 --> 0:28:43.200
<v Speaker 1>possession which is so prevalent in the world against those

0:28:43.280 --> 0:28:46.200
<v Speaker 1>of my complexion. This is what he said. Banneker then

0:28:46.200 --> 0:28:50.160
<v Speaker 1>respectfully chided Jefferson and other patriots for their hypocrisy enslaving

0:28:50.200 --> 0:28:53.960
<v Speaker 1>people like him while fighting the British for their own independence.

0:28:55.240 --> 0:28:58.720
<v Speaker 1>On October ninth, eighteen oh six, after his unusual morning

0:28:58.960 --> 0:29:01.560
<v Speaker 1>after sorry, after his usual morning walk, Banneker died in

0:29:01.560 --> 0:29:03.720
<v Speaker 1>his sleep, just a month short of his seventy fifth birthday.

0:29:04.160 --> 0:29:07.200
<v Speaker 1>In accordance with his wishes, all the items that had

0:29:07.240 --> 0:29:09.600
<v Speaker 1>been on loan from his neighbor, George Elliott, were returned

0:29:09.880 --> 0:29:14.719
<v Speaker 1>by Bannker's nephew. Also included was Banneker's astronomical journal, providing

0:29:14.760 --> 0:29:17.600
<v Speaker 1>future historians one of the few records of his life

0:29:17.720 --> 0:29:21.560
<v Speaker 1>known to exist. And that is a gentleman that I

0:29:21.560 --> 0:29:25.080
<v Speaker 1>want you to know about because sometimes a way black

0:29:25.120 --> 0:29:28.760
<v Speaker 1>history fact tells you about injustices, sometimes away black history

0:29:28.800 --> 0:29:32.640
<v Speaker 1>fact tells you gives you a historical context of the

0:29:32.720 --> 0:29:37.120
<v Speaker 1>current standing of black people, brown people, Asian people. We

0:29:37.240 --> 0:29:44.040
<v Speaker 1>discuss legislation, we discuss institutions, and so forth, but every

0:29:44.080 --> 0:29:46.120
<v Speaker 1>so often we get to tell cool stories like this

0:29:46.160 --> 0:29:53.920
<v Speaker 1>one where we are not just painted as slaves or

0:29:54.200 --> 0:29:58.720
<v Speaker 1>as people who just simply fought against slavery or just

0:29:58.840 --> 0:30:02.520
<v Speaker 1>fought against oppression, because on a show like this we

0:30:02.640 --> 0:30:04.760
<v Speaker 1>have to highlight those things, but we're rather more than

0:30:04.840 --> 0:30:07.560
<v Speaker 1>just that as a people. Our stories go much deeper

0:30:07.600 --> 0:30:14.520
<v Speaker 1>and obviously illustrated by the numerous things that Benjamin Banneker

0:30:14.600 --> 0:30:18.120
<v Speaker 1>contributed to this country, and of course his influence on

0:30:18.200 --> 0:30:21.000
<v Speaker 1>DC and the construction of our nation's capital and the

0:30:21.080 --> 0:30:23.480
<v Speaker 1>layout and so forth of our nation's capital, which shows

0:30:23.480 --> 0:30:28.680
<v Speaker 1>that our great minds do rather more than just try

0:30:28.720 --> 0:30:32.000
<v Speaker 1>to free ourselves. And if you were here, you know,

0:30:32.080 --> 0:30:33.760
<v Speaker 1>he would know a little bit, He would have a

0:30:33.800 --> 0:30:39.400
<v Speaker 1>little bit more to say there, because oftentimes the stories

0:30:39.440 --> 0:30:41.840
<v Speaker 1>that we have to tell on the stories really the

0:30:41.840 --> 0:30:47.000
<v Speaker 1>stories that we've inherited, as you know, black folks in

0:30:47.400 --> 0:30:53.760
<v Speaker 1>twenty twenty two, they're oftentimes stories of overcoming a struggle.

0:30:54.640 --> 0:30:58.120
<v Speaker 1>And so it was meaningful today Maggie. Of course, our

0:30:58.160 --> 0:31:02.040
<v Speaker 1>producer Maggie be knowing to share the story at some point,

0:31:02.600 --> 0:31:05.000
<v Speaker 1>and today just kind of felt a little bit more meaningful.

0:31:05.000 --> 0:31:09.920
<v Speaker 1>And again I implore you to look up DC, look

0:31:10.040 --> 0:31:12.160
<v Speaker 1>up the brilliance that went into it. You know, I

0:31:12.160 --> 0:31:16.080
<v Speaker 1>shared on the show before that I was in Egypt

0:31:16.120 --> 0:31:20.280
<v Speaker 1>for my fortieth birthday, and I was made aware of

0:31:20.520 --> 0:31:26.280
<v Speaker 1>how the stars were incorporated into you know, their designs

0:31:26.360 --> 0:31:29.000
<v Speaker 1>and the pyramids and the layout of the temples and

0:31:29.000 --> 0:31:30.960
<v Speaker 1>so forth, so that they could capture the light the

0:31:31.000 --> 0:31:34.160
<v Speaker 1>sun's rotation and it could hit certain facets and certain

0:31:34.200 --> 0:31:37.320
<v Speaker 1>smooth surfaces and reflect and light a room up. And

0:31:37.360 --> 0:31:42.440
<v Speaker 1>you'll see the same type of brilliance in engineering inherent

0:31:42.520 --> 0:31:44.800
<v Speaker 1>in the designs of our nation's capital. And there was

0:31:44.840 --> 0:31:47.600
<v Speaker 1>a black man who was at the table helping design that.

0:31:47.760 --> 0:31:50.240
<v Speaker 1>And so again, very important to tell these stories, to

0:31:50.280 --> 0:31:54.280
<v Speaker 1>tell them accurately, and make sure that we tell our

0:31:54.360 --> 0:31:57.880
<v Speaker 1>whole story, not just the parts of it that pull

0:31:57.920 --> 0:32:01.040
<v Speaker 1>out the heartstrings or you know, paint us as one

0:32:01.120 --> 0:32:04.040
<v Speaker 1>type of people, because we, like other people, are very

0:32:04.080 --> 0:32:07.480
<v Speaker 1>diverse and have a lot to offer. And so yeah,

0:32:07.600 --> 0:32:12.040
<v Speaker 1>shout out to Benjamin banneker Uh. We accept your legacy, sir,

0:32:12.120 --> 0:32:14.840
<v Speaker 1>and we salute you today. But that's going to do

0:32:14.880 --> 0:32:17.400
<v Speaker 1>it for us here on Civic Cipher. So once again,

0:32:17.640 --> 0:32:20.320
<v Speaker 1>I am your host, rams this jaw. Big shout out

0:32:20.360 --> 0:32:22.240
<v Speaker 1>to my man q Ward again. He will be back

0:32:22.280 --> 0:32:24.320
<v Speaker 1>next week. The show is produced by our show producer

0:32:24.600 --> 0:32:27.240
<v Speaker 1>ms Maggie A KA Maggie B. Knowing And again I

0:32:27.280 --> 0:32:30.000
<v Speaker 1>want to thank our guest Harry Curtin once again, do

0:32:30.040 --> 0:32:32.280
<v Speaker 1>me a favorite plug your website and your social media

0:32:32.320 --> 0:32:33.880
<v Speaker 1>so we can get folks taped in.

0:32:34.040 --> 0:32:36.320
<v Speaker 4>Harry Curtin dot com, h A R R Y c

0:32:36.480 --> 0:32:38.240
<v Speaker 4>U R T I N dot com and then Harry

0:32:38.320 --> 0:32:39.240
<v Speaker 4>Kurten on social media.

0:32:39.480 --> 0:32:41.160
<v Speaker 3>I'm one of the only Harry Curtins.

0:32:41.440 --> 0:32:44.280
<v Speaker 1>Sure awesome. I love it. I love it. I'm lending

0:32:44.280 --> 0:32:46.880
<v Speaker 1>you my support and I hope that a good majority

0:32:46.880 --> 0:32:48.920
<v Speaker 1>of our listeners do the same, especially those that can

0:32:49.400 --> 0:32:52.040
<v Speaker 1>and everyone else who's beyond the scope of District six

0:32:52.440 --> 0:32:54.760
<v Speaker 1>six follows your career in politics or whatever it is.

0:32:55.520 --> 0:32:57.400
<v Speaker 1>You seem to be a good man and and I

0:32:57.440 --> 0:32:59.800
<v Speaker 1>wish you well on your journey. Uh. And that's going

0:32:59.840 --> 0:33:01.479
<v Speaker 1>to do for us once again, So hit the website

0:33:01.480 --> 0:33:04.120
<v Speaker 1>civicipher dot com. Download this in any previous episode. You

0:33:04.120 --> 0:33:06.680
<v Speaker 1>can also make a donation to Civic Cipher. We're at

0:33:06.680 --> 0:33:09.440
<v Speaker 1>Civic Cipher on all social media platforms and all donating

0:33:09.480 --> 0:33:13.200
<v Speaker 1>platforms and until next week.

0:33:13.200 --> 0:33:16.560
<v Speaker 2>Go hey, yo, we had these brothers are fabulous to

0:33:16.600 --> 0:33:19.800
<v Speaker 2>our lady showing you where Ron traveled this wood spect

0:33:20.160 --> 0:33:23.560
<v Speaker 2>from sunlight to move, busting on stage like gonna fight.

0:33:23.640 --> 0:33:27.600
<v Speaker 1>Suppose roll my mic back. You're like that jonal list

0:33:27.640 --> 0:33:28.560
<v Speaker 1>with journalists too.

0:33:28.840 --> 0:33:31.520
<v Speaker 2>We can strike back all horb borders with orders from

0:33:31.560 --> 0:33:34.960
<v Speaker 2>headquarters behind m and be line side stepping the borders

0:33:35.000 --> 0:33:37.080
<v Speaker 2>with press passing. We bring it to you as it

0:33:37.200 --> 0:33:38.200
<v Speaker 2>habits the streets.

0:33:38.200 --> 0:33:39.520
<v Speaker 3>Love pocked from music.

0:33:39.640 --> 0:33:43.200
<v Speaker 2>You're wrapping the street compland the slash week expando. You're

0:33:43.200 --> 0:33:45.480
<v Speaker 2>gonna fight the slander with the proper propaganda.

0:33:45.600 --> 0:33:46.200
<v Speaker 1>What's happening?

0:33:46.280 --> 0:33:46.640
<v Speaker 2>It's hot.

0:33:46.680 --> 0:33:48.920
<v Speaker 1>You've got a question to ask if Deduce is just

0:33:49.000 --> 0:33:51.600
<v Speaker 1>a TV show? Get passing and this from

0:33:51.640 --> 0:33:57.280
<v Speaker 2>Acquiet wartime journalists headlines, wake up, previs and resist like this,

0:33:57.520 --> 0:34:00.680
<v Speaker 2>like this, like this, like it at us