WEBVTT - Ep15 "What should happen when someone with a brain tumor breaks the law?"

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<v Speaker 1>Why was Maurzio Gucci killed by his wife? And even

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<v Speaker 1>though there was a good movie about it recently, what

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<v Speaker 1>was the part of the movie that was left out?

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<v Speaker 1>Who was Charles Whitman and what had changes in his

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<v Speaker 1>brain have to do with him becoming a school shooter?

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<v Speaker 1>And what does any of this have to do with

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<v Speaker 1>Friedrich Nietzsche or guessing which sex offender is going to

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<v Speaker 1>re offend, or the notion of culpability. Where does the

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<v Speaker 1>study of the brain overlap with how we think about

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<v Speaker 1>our legal system. Welcome to Inner Cosmos with me David Eagleman.

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<v Speaker 1>I'm a neuroscientist and an author at Stanford University, and

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<v Speaker 1>I've spent my whole career studying the intersection between how

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<v Speaker 1>the brain works and how we experience life. In the

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<v Speaker 1>last episode, we talked about all the ways in which

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<v Speaker 1>your unconscious brain drives the show of what's happening in

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<v Speaker 1>your life. We feel like we make free decisions, that

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<v Speaker 1>we have free will, but it turns out that your actions,

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<v Speaker 1>your beliefs, who you are, these are all driven by

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<v Speaker 1>mechanisms well below the access level of your conscious mind.

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<v Speaker 1>So given that foundation, we're now going to explore what

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<v Speaker 1>this means for us on a societal level. Today, we're

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<v Speaker 1>going to talk about the intersection of brain science, which

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<v Speaker 1>is playing out in labs all over the world, and

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<v Speaker 1>the legal system, which plays out on streets and courthouses

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<v Speaker 1>all around the world. These are usually thought of as

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<v Speaker 1>separate issues, but in fact they are inseparable. What happened

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<v Speaker 1>when someone commits a crime and it might have something

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<v Speaker 1>to do with a disease or defect in their brain,

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<v Speaker 1>do we punish them differently? We can't just let them

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<v Speaker 1>off the hook, right, because the job of the legal

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<v Speaker 1>system is to keep everyone safe. So what is the

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<v Speaker 1>right thing to do here? So today I'm going to

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<v Speaker 1>give you the argument why we can't keep pretending like

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<v Speaker 1>everyone is exactly the same on the inside and that

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<v Speaker 1>we all act from our own free will, because modern

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<v Speaker 1>neuroscience suggests these are bad assumptions. So let's dive into

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<v Speaker 1>the inner cosmos. When you look at neuroscience labs on

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<v Speaker 1>any campus all over the planet, you find entire labs

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<v Speaker 1>devoted to studying the brain at the level of the

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<v Speaker 1>human genome, or studying the incredibly precise orchestra of molecules

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<v Speaker 1>that dance around the genome. Or other labs that study

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<v Speaker 1>the cascades of signals that pervade as sell and go

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<v Speaker 1>all the way to the membranes and can get excreted

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<v Speaker 1>and so on. Or you can devote an entire lab

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<v Speaker 1>to understanding the behavior of individual neurons, which are like

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<v Speaker 1>their own little animals with their own personalities. Or you

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<v Speaker 1>can study giant networks of neurons and how information flows

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<v Speaker 1>in those networks, and how those are changed by chemicals,

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<v Speaker 1>by what you eat, your environment and your society, your religion,

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<v Speaker 1>your culture. All these are different aspects of neuroscience. Now,

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<v Speaker 1>my personal interest has always been in studying all these

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<v Speaker 1>levels and trying to understand how they map onto our behavior,

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<v Speaker 1>our perception, our reality. As I worked to demonstrate in

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<v Speaker 1>the last episode, you are built out of this alien

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<v Speaker 1>computational material. You are not separate from your brain. So

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<v Speaker 1>what I want to do now is give you three

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<v Speaker 1>examples to illustrate this point. Some of you will be

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<v Speaker 1>familiar with the story of a young man who had

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<v Speaker 1>a terrible accident that taught the world a lot about

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<v Speaker 1>how your brain maps onto who you are. This young

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<v Speaker 1>man was named Phineas Gage, and in eighteen forty eight

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<v Speaker 1>he was working with a crew on a railroad near Cavendish, Vermont,

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<v Speaker 1>and the way the land was cleared to build the

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<v Speaker 1>railroad was by a series of explosions. So the way

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<v Speaker 1>this would work is one guy would dig small holes,

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<v Speaker 1>and then a second guy would fill those holes with gunpowder,

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<v Speaker 1>and another guy would put sand on top of the gunpowder,

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<v Speaker 1>and then Phineas Gauge would go around and tamp down

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<v Speaker 1>the sand on top with a big metal rod called

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<v Speaker 1>a tamping rod. So one day, the guy ahead of

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<v Speaker 1>him forgot to put the sand on top of the

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<v Speaker 1>gunpowder in one of these holes, and Phineas didn't notice that,

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<v Speaker 1>and so when he pounded the tamping rod into the hole,

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<v Speaker 1>the metal rod hit a rock and caused a spark,

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<v Speaker 1>and the gunpowder exploded. And this metal tamping rod, which

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<v Speaker 1>was about the width of a dry erase marker and

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<v Speaker 1>almost four feet long, this exploded into his head and

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<v Speaker 1>straight through it. It went below his chin, and it

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<v Speaker 1>burst out the top of his skull, and this metal

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<v Speaker 1>rod clattered to the ground eighty feet away. Now this

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<v Speaker 1>became a very famous medical case because he didn't die,

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<v Speaker 1>and in fact, he didn't even lose consciousness. The first

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<v Speaker 1>doctor to arrive on the scene about thirty minutes later,

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<v Speaker 1>wasn't even quite sure that he believed what everyone was

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<v Speaker 1>saying had just happened. But then Phineas got up and

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<v Speaker 1>vomited and quote a half at cupful of brain fell

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<v Speaker 1>out on the floor. But it became a really, really

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<v Speaker 1>famous medical case because Gauge's personality changed entirely. His friend said,

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<v Speaker 1>he quote is no longer a Gauge. He went from

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<v Speaker 1>a nice young man to someone who cussed and gambled

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<v Speaker 1>and slept with sex workers. And this was an early

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<v Speaker 1>case that started opening the door to an understanding of

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<v Speaker 1>something massively important. And that is when your biology changes,

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<v Speaker 1>you change. Now. I want to take as a second example,

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<v Speaker 1>a clean cut young man named Charles Whitman. On a

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<v Speaker 1>hot day in nineteen sixty six, Whitman climbed to the

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<v Speaker 1>top of the tower on U T. Austin's campus and

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<v Speaker 1>began to shoot people at random. He shot at pedestrians,

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<v Speaker 1>he shot at the people who came to help them,

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<v Speaker 1>He shot at the ambulance drivers that came to help them.

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<v Speaker 1>In total, he murdered fourteen people that day and wounded

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<v Speaker 1>thirty one. But there was a mystery about Whitman, and

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<v Speaker 1>that is, there was nothing in particular about him that

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<v Speaker 1>would have presaged this kind of horrific act. He had

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<v Speaker 1>been an eagle scout, he'd been honorably discharged from the Marines.

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<v Speaker 1>He'd come back to U T. Austin to be in

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<v Speaker 1>the architectural engineering program. He was married, He was a

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<v Speaker 1>good student with a high IQ. He just wasn't the

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<v Speaker 1>type of person that you would predict for a murdering

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<v Speaker 1>spree like this. But about a year before the tower shooting,

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<v Speaker 1>he began to feel changes inside. He wrote about this

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<v Speaker 1>extensively in his diary. He explained that he was not

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<v Speaker 1>feeling like himself. He went to see a psychiatrist to

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<v Speaker 1>express that he was feeling more and more uncontrollable anger.

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<v Speaker 1>But this was in the nineteen sixties. There were no

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<v Speaker 1>imaging technology available. There was little that could be done clinically. So,

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<v Speaker 1>as it turns out, the night before the tower shooting,

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<v Speaker 1>he murdered his wife and his mother, and then he

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<v Speaker 1>sat down at his typewriter and he wrote a suicide note.

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<v Speaker 1>And here's part of it quote, I do not quite

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<v Speaker 1>understand what it is that compels me to type this letter.

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<v Speaker 1>I do not really understand myself these days. I'm supposed

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<v Speaker 1>to be an average, reasonable and intelligent young man. However,

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<v Speaker 1>lately I cannot recall when it started. I have been

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<v Speaker 1>a victim of many unusual and irrational thoughts. End quote.

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<v Speaker 1>So he wrote in his suicide note that when this

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<v Speaker 1>whole ordeal was over, that he wanted an autopsy to

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<v Speaker 1>be performed to figure out what in the world was

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<v Speaker 1>going on. And that's exactly what they did. They took

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<v Speaker 1>his body to the coroner's office, and they used a

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<v Speaker 1>bone saw to drill off the top of the skull,

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<v Speaker 1>and they lifted out his brain and carefully dissected it.

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<v Speaker 1>And what they found was a tumor pressing against a

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<v Speaker 1>part of his brain called the amygdala, which is a

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<v Speaker 1>small region involved in fear and aggression. Now, how do

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<v Speaker 1>we interpret this? Not everyone who gets a tumor pressing

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<v Speaker 1>on their amygdala becomes a murderer. Nonetheless, did it have

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<v Speaker 1>something to do with his crime? We'll return to this

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<v Speaker 1>sort of question many times in future episodes, because the

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<v Speaker 1>answer isn't always obvious. After all, not everyone with a

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<v Speaker 1>tumor in this area commits a horrific crime. So we

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<v Speaker 1>have to look at the timeline of his behavioral changes

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<v Speaker 1>and the presumed timeline of his tumor, and if they're

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<v Speaker 1>well correlated, as they were in Whitman's case, this gives

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<v Speaker 1>us more confidence that there was a connection. But for

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<v Speaker 1>today's purposes, we can say that Whitman's tumor may well

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<v Speaker 1>have had something to do with his drastic personality changes,

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<v Speaker 1>for the same reason that Phineas Gage's more obvious camping

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<v Speaker 1>rod had something to do with his personality changes. When

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<v Speaker 1>your brain changes, so do you. So let's expose a

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<v Speaker 1>few more examples like this, and then we're going to

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<v Speaker 1>circle back around to the big picture question about how

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<v Speaker 1>your actions result from your biology and how that affects

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<v Speaker 1>the way we think about culpability in the legal system.

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<v Speaker 1>This next case was reported in the medical literature. It

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<v Speaker 1>was a forty year old man who was married. He

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<v Speaker 1>had a normal sexual appetite, and then he started developing

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<v Speaker 1>an interest in pedophilia. He started collecting child pornography, and

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<v Speaker 1>then he tried to touch his prepubescent stepdaughter who lived

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<v Speaker 1>with him and his wife, and at that point his

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<v Speaker 1>wife had him arrested. So while he was in jail

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<v Speaker 1>awaiting sentencing. He started complaining of these terrible headaches and

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<v Speaker 1>they were getting worse and worse. So he was eventually

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<v Speaker 1>taken to the doctor and a brain scan was done,

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<v Speaker 1>and what they discovered was a massive tumor in his

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<v Speaker 1>frontal lobes, about the size of a golf ball. So

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<v Speaker 1>he underwent an emergency neurosurgery and they cut the tumor out,

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<v Speaker 1>and his sexual appetites returned completely to normal. He no

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<v Speaker 1>longer had any pedophilic urges. Now the story has an

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<v Speaker 1>important PostScript because his wife took him back and everything

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<v Speaker 1>was fine, But then about six months later, he started

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<v Speaker 1>developing an interest in pedophilia again. So this time, instead

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<v Speaker 1>of taking him to the police, his wife took him

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<v Speaker 1>back to his neurosurgeon, and it was discovered that a

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<v Speaker 1>part of his tumor had been missed in the surgery

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<v Speaker 1>and the tumor was now regrowing, so they resected the

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<v Speaker 1>tumor a second time, and his sexual behavior returned to

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<v Speaker 1>normal again. The lesson from the sudden pedophile is the

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<v Speaker 1>same lesson that we can take from Phineas Gage and

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<v Speaker 1>from Charles Whitman. When your biology changes, that can change

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<v Speaker 1>your decision making. In quite dramatic ways. And the thing

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<v Speaker 1>we're going to return to that's important is that he

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<v Speaker 1>didn't choose to have a brain tumor, just like Whitman

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<v Speaker 1>didn't just like Phineas Gage didn't choose to have the

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<v Speaker 1>tamping run through his head. Now, what we covered in

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<v Speaker 1>the last episode is that when it comes to things

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<v Speaker 1>like your instincts or what you find beautiful, or who

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<v Speaker 1>you're attracted to, or your decisions in life, these things

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<v Speaker 1>are all driven by automatic circuitry in your brain. It's

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<v Speaker 1>not about the conscious you. It's about your unconscious brain,

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<v Speaker 1>to which you mostly don't have any access or acquaintance.

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<v Speaker 1>So the notion of free will, we called that into

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<v Speaker 1>question last time. Enough of our drives are so inaccessible

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<v Speaker 1>that free will may not exist, or if it exists,

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<v Speaker 1>it might be a small player in the system. Now,

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<v Speaker 1>the question of free will matters quite a bit when

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<v Speaker 1>we turn to culpability. When a criminal stands in front

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<v Speaker 1>of the judge's bench having recently committed a crime, the

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<v Speaker 1>legal system wants to know whether he is blameworthy after all,

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<v Speaker 1>whether he's fundamentally responsible for his actions. Navigates the way

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<v Speaker 1>that we punish, for example, you might punish your child

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<v Speaker 1>if she writes with a cran on the wall, but

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<v Speaker 1>you wouldn't punish her if she did the same thing

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<v Speaker 1>while sleepwalking. But why not. She's the same child with

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<v Speaker 1>the same brain in both cases, right. The difference lies

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<v Speaker 1>in your intuitions about free will. In one case, if

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<v Speaker 1>she's awake, she has it. In the other case, when

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<v Speaker 1>she's asleep, she doesn't. In one case, she's choosing to

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<v Speaker 1>act mischievously. In the other she's an un conscious automaton.

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<v Speaker 1>So you assign culpability in the first case and not

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<v Speaker 1>in the second, and the legal system shares your intuition.

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<v Speaker 1>Responsibility for your actions parallels your volitional control. If someone

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<v Speaker 1>commits a murder while awake, he hangs. If he does

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<v Speaker 1>so while he's sleepwalking, which has happened many times, and

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<v Speaker 1>I'll cover this in a future episode, then he's acquitted. Similarly,

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<v Speaker 1>if you hit someone in the face, the law cares

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<v Speaker 1>whether you were being aggressive or you have hemibilismus, which

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<v Speaker 1>is a disorder in which your limbs can flail wildly

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<v Speaker 1>without warning. If you crash your car into a roadside

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<v Speaker 1>fruit stand, the law cares whether you were driving like

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<v Speaker 1>a maniac, or instead you were the victim of a

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<v Speaker 1>heart attack. All these distinctions pivot on the assumption that

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<v Speaker 1>we possess free will. Well, but do we don't We

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<v Speaker 1>science can't yet figure out a way to say yes,

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<v Speaker 1>we have it. Our intuition has a hard time saying no,

0:15:09.240 --> 0:15:11.600
<v Speaker 1>we don't have it. But what I covered in the

0:15:11.640 --> 0:15:14.560
<v Speaker 1>previous episode is that if we have any free will

0:15:14.600 --> 0:15:18.440
<v Speaker 1>at all, it is a bit player because most of

0:15:18.480 --> 0:15:22.120
<v Speaker 1>what we do we do unconsciously. So the question of

0:15:22.160 --> 0:15:24.080
<v Speaker 1>whether we have free will or not is a tough

0:15:24.080 --> 0:15:27.960
<v Speaker 1>scientific problem. But I propose that the answer to the

0:15:28.040 --> 0:15:31.560
<v Speaker 1>question of free will doesn't matter for the purposes of

0:15:31.600 --> 0:15:35.840
<v Speaker 1>social policy. And here's why. In the legal system, there's

0:15:35.880 --> 0:15:40.160
<v Speaker 1>a defense known as an automatism. So what's an automatism.

0:15:40.400 --> 0:15:43.920
<v Speaker 1>It's something that I have no conscious control over. So

0:15:44.160 --> 0:15:47.160
<v Speaker 1>let's say I have that disorder that causes me to

0:15:47.200 --> 0:15:51.359
<v Speaker 1>fling my arm out hemibalismus and I have no conscious

0:15:51.520 --> 0:15:54.440
<v Speaker 1>input into this. It just happens. So one day I

0:15:54.600 --> 0:15:56.680
<v Speaker 1>fling my arm out and I hit someone and they

0:15:56.800 --> 0:15:59.680
<v Speaker 1>fall off a cliff to their death. From the point

0:15:59.720 --> 0:16:02.960
<v Speaker 1>of view view of the legal system, I'm not culpable

0:16:03.120 --> 0:16:07.840
<v Speaker 1>for their death because it was an automatism The conscious

0:16:08.000 --> 0:16:11.640
<v Speaker 1>me was not involved. I didn't have any ill intention

0:16:11.840 --> 0:16:15.760
<v Speaker 1>behind the act, or what the legal system calls mensraea,

0:16:15.920 --> 0:16:19.120
<v Speaker 1>which is Latin for guilty mind. And this kind of

0:16:19.160 --> 0:16:21.920
<v Speaker 1>thing comes up all the time in the courtroom. Let's

0:16:21.920 --> 0:16:24.480
<v Speaker 1>say a person is driving a car and has an

0:16:24.560 --> 0:16:28.840
<v Speaker 1>epileptic seizure and that causes her to steer her car

0:16:28.920 --> 0:16:33.720
<v Speaker 1>into a crowd of pedestrians. The automatism defense is used

0:16:33.760 --> 0:16:36.920
<v Speaker 1>when a lawyer says, look, that act was due to

0:16:37.040 --> 0:16:41.560
<v Speaker 1>a biological process over which the defendant had no control.

0:16:42.240 --> 0:16:45.480
<v Speaker 1>In other words, there was a guilty act, but there

0:16:45.520 --> 0:16:50.000
<v Speaker 1>was not a guilty mind behind it. Okay, but wait

0:16:50.040 --> 0:16:54.000
<v Speaker 1>a minute, Based on everything we've been talking about, don't

0:16:54.160 --> 0:16:58.920
<v Speaker 1>these kind of biological processes describe most, or possibly all,

0:16:59.400 --> 0:17:03.600
<v Speaker 1>of what is going on in our brains. Given the

0:17:03.640 --> 0:17:08.919
<v Speaker 1>steering power of our genetics, of our childhood experiences, of

0:17:09.119 --> 0:17:15.440
<v Speaker 1>environmental toxins or hormones, neurotransmitters, all the details of our neurocircuitry,

0:17:16.280 --> 0:17:21.040
<v Speaker 1>enough of our decisions are beyond our explicit control that

0:17:21.080 --> 0:17:26.199
<v Speaker 1>we are arguably not the ones in charge. So in

0:17:26.240 --> 0:17:29.679
<v Speaker 1>my book Incognito, I proposed what I call the principle

0:17:29.880 --> 0:17:34.840
<v Speaker 1>of sufficient automatism, and this arises simply from understanding that

0:17:35.000 --> 0:17:39.120
<v Speaker 1>free will, if it exists, is only a small factor

0:17:39.480 --> 0:17:45.120
<v Speaker 1>writing on top of enormous automated machinery, so small that

0:17:45.160 --> 0:17:48.200
<v Speaker 1>we might be able to think about bad decision making

0:17:48.280 --> 0:17:52.280
<v Speaker 1>in the same way we think about other physical processes

0:17:52.400 --> 0:17:58.000
<v Speaker 1>like diabetes or lung disease. The principle of sufficient automatism

0:17:58.400 --> 0:18:02.080
<v Speaker 1>says that the answer to the free will question simply

0:18:02.119 --> 0:18:06.679
<v Speaker 1>doesn't matter. To put this another way, Phineas Gage or

0:18:06.760 --> 0:18:11.240
<v Speaker 1>Charles Whitman or the Sudden Pedophile all share the common

0:18:11.359 --> 0:18:17.720
<v Speaker 1>upshot that actions can't be considered separately from the biology

0:18:18.119 --> 0:18:22.400
<v Speaker 1>of the actors. Free will is not as simple as

0:18:22.440 --> 0:18:26.480
<v Speaker 1>we into it, and our confusion about it suggests that

0:18:26.560 --> 0:18:32.520
<v Speaker 1>we cannot meaningfully use it as the basis of punishment decisions. Now,

0:18:32.560 --> 0:18:34.680
<v Speaker 1>before I move on to the heart of the argument,

0:18:34.720 --> 0:18:38.160
<v Speaker 1>I need to put to rest the concern that if

0:18:38.200 --> 0:18:41.760
<v Speaker 1>we look for biological explanations about what's going on with

0:18:41.880 --> 0:18:45.560
<v Speaker 1>people who commit crimes, that's going to lead to freeing

0:18:45.640 --> 0:18:49.880
<v Speaker 1>criminals on the grounds that nothing is their fault. Will

0:18:49.920 --> 0:18:54.080
<v Speaker 1>we still punish criminals? Yes, Letting criminals go wander the

0:18:54.080 --> 0:19:00.200
<v Speaker 1>streets is not the goal of improved understanding. Biological explanation

0:19:01.000 --> 0:19:05.160
<v Speaker 1>does not equal exculpation, which is letting people off the hook.

0:19:05.640 --> 0:19:09.840
<v Speaker 1>Societies will always need to get bad actors off the streets.

0:19:09.920 --> 0:19:13.919
<v Speaker 1>We will not abandon punishment, but we can refine the

0:19:14.119 --> 0:19:18.200
<v Speaker 1>way we punish. See, in the current system, we use

0:19:18.320 --> 0:19:23.320
<v Speaker 1>incarceration as a one size fits all solution. As a result,

0:19:23.720 --> 0:19:28.600
<v Speaker 1>America leads the world in the percentage of our population

0:19:28.880 --> 0:19:32.920
<v Speaker 1>behind bars. Not everyone knows this, but we imprison more

0:19:32.960 --> 0:19:35.720
<v Speaker 1>of our population than any country in the world. Look

0:19:35.720 --> 0:19:38.000
<v Speaker 1>it up if you don't believe it. Now, aside from

0:19:38.040 --> 0:19:41.080
<v Speaker 1>any moral stance you might have on this, it's a

0:19:41.240 --> 0:19:47.679
<v Speaker 1>problem because prison is provably criminogenic, which means that it

0:19:47.840 --> 0:19:51.520
<v Speaker 1>leads to more crime. That's because when you put someone

0:19:51.720 --> 0:19:54.399
<v Speaker 1>in a prison, you break their social circles, and you

0:19:54.440 --> 0:19:58.639
<v Speaker 1>break their employment opportunities, and presumably you introduce them to

0:19:58.680 --> 0:20:04.080
<v Speaker 1>new social circles employment opportunities. As a result, prison becomes

0:20:04.160 --> 0:20:08.399
<v Speaker 1>a revolving door. Now, this is generally something that people

0:20:08.480 --> 0:20:10.840
<v Speaker 1>have an intuition about, but what a lot of people

0:20:10.880 --> 0:20:15.040
<v Speaker 1>don't realize is the estimate that thirty percent of the

0:20:15.080 --> 0:20:20.119
<v Speaker 1>prison population has some form of mental illness. Jail has

0:20:20.240 --> 0:20:25.119
<v Speaker 1>become our de facto mental healthcare system in America. We

0:20:25.240 --> 0:20:29.000
<v Speaker 1>used to have mental institutions, but these were all shut

0:20:29.040 --> 0:20:33.320
<v Speaker 1>down in the nineteen sixties in a process called deinstitutionalization,

0:20:33.800 --> 0:20:38.840
<v Speaker 1>and the whole population flowed from there into the prison system. Now,

0:20:38.920 --> 0:20:42.080
<v Speaker 1>we could reasonably have a discussion about the morality of

0:20:42.080 --> 0:20:44.720
<v Speaker 1>the situation, but I just want to make a practical

0:20:44.800 --> 0:20:49.320
<v Speaker 1>point that this is not a cost effective solution to

0:20:49.520 --> 0:20:53.520
<v Speaker 1>dealing with mental illness in our society because it has

0:20:53.920 --> 0:20:58.320
<v Speaker 1>little to no utility in solving the problem. And here's

0:20:58.400 --> 0:21:03.680
<v Speaker 1>another issue. Ours are stuffed with people who have drug addictions.

0:21:04.160 --> 0:21:07.600
<v Speaker 1>This began when Nixon declared the War on drugs, and

0:21:07.680 --> 0:21:11.440
<v Speaker 1>since that time, our prison population has gone up eightfold.

0:21:12.720 --> 0:21:14.840
<v Speaker 1>This is not the right place for us to be

0:21:14.920 --> 0:21:18.280
<v Speaker 1>putting people with addiction problems. I'm not saying this is

0:21:18.280 --> 0:21:22.560
<v Speaker 1>a morality play. The issue is that prison doesn't solve

0:21:22.640 --> 0:21:28.360
<v Speaker 1>the problem. Addiction is a biological issue. You can't incarcerate

0:21:28.440 --> 0:21:32.320
<v Speaker 1>someone and expect they're going to forget their addiction. And

0:21:32.440 --> 0:21:50.760
<v Speaker 1>also there's an active drug trade in prison systems. So

0:21:50.920 --> 0:21:55.320
<v Speaker 1>all this points to developing a better understanding of what's

0:21:55.480 --> 0:21:59.440
<v Speaker 1>happening in brains so that we can root people through

0:21:59.520 --> 0:22:03.760
<v Speaker 1>the system him in a more tailored fashion. Now I

0:22:03.800 --> 0:22:09.560
<v Speaker 1>want to hit this point again, with biological explanation equal exculpation.

0:22:10.400 --> 0:22:14.399
<v Speaker 1>No better insight would lead us to be able to

0:22:14.480 --> 0:22:20.120
<v Speaker 1>do many things. The first is rational sentencing. We don't

0:22:20.119 --> 0:22:22.439
<v Speaker 1>have to build a legal system with an emphasis on

0:22:22.760 --> 0:22:26.760
<v Speaker 1>how much we punish, but instead on how to best

0:22:26.920 --> 0:22:30.360
<v Speaker 1>root individuals through the system. This doesn't let people off

0:22:30.400 --> 0:22:32.840
<v Speaker 1>the hook who have committed a crime, because we still

0:22:32.880 --> 0:22:36.200
<v Speaker 1>need to keep our streets safe, but it does allow

0:22:36.280 --> 0:22:40.200
<v Speaker 1>us to abandon the notion that all brains are the

0:22:40.240 --> 0:22:44.800
<v Speaker 1>same and everyone should get the same mandated sentence, like

0:22:45.000 --> 0:22:48.439
<v Speaker 1>five years for this crime. You can have lots of

0:22:48.560 --> 0:22:51.600
<v Speaker 1>brains in front of a judge's bench for the exact

0:22:51.680 --> 0:22:55.760
<v Speaker 1>same crime. But this one is there because he has schizophrenia,

0:22:56.000 --> 0:22:59.520
<v Speaker 1>and this one is a psychopath, and this one over

0:22:59.560 --> 0:23:02.400
<v Speaker 1>here is tweak down on drugs, and this one has

0:23:02.560 --> 0:23:05.959
<v Speaker 1>a brain tumor, and so on. Not all brains are

0:23:05.960 --> 0:23:11.520
<v Speaker 1>the same, and people can be sentenced on more individualized grounds.

0:23:12.040 --> 0:23:15.040
<v Speaker 1>And one of the key components of this is the

0:23:15.080 --> 0:23:19.040
<v Speaker 1>second thing. That we could have better insight on customized

0:23:19.240 --> 0:23:24.600
<v Speaker 1>rehabilitation instead of imagining that jail is the one size

0:23:24.640 --> 0:23:28.800
<v Speaker 1>fits all solution. We are increasingly getting more insight into

0:23:28.840 --> 0:23:31.840
<v Speaker 1>what can be done for things like drug addiction, which

0:23:31.880 --> 0:23:35.600
<v Speaker 1>I'll come back to. And the third thing is realistic

0:23:36.040 --> 0:23:42.360
<v Speaker 1>incentive structuring, including deterrence and what kinds of punishments actually

0:23:42.440 --> 0:23:45.600
<v Speaker 1>work for which kinds of people, and which ones are

0:23:45.640 --> 0:23:50.000
<v Speaker 1>a waste of time that only satisfy our bloodlust but

0:23:50.040 --> 0:23:53.919
<v Speaker 1>are ineffective at the societal level. Because the fact is

0:23:54.000 --> 0:23:57.080
<v Speaker 1>that brains are different, and we talk about things like

0:23:57.320 --> 0:24:02.719
<v Speaker 1>tailored education, why not talk about tailored social policy. So

0:24:02.760 --> 0:24:06.640
<v Speaker 1>there's a real need for understanding what is happening inside

0:24:06.680 --> 0:24:09.479
<v Speaker 1>different heads. It doesn't make sense for us to pretend

0:24:09.480 --> 0:24:12.520
<v Speaker 1>that everyone is just like us or just like each

0:24:12.560 --> 0:24:15.399
<v Speaker 1>other on the inside. And to help us think about this,

0:24:15.520 --> 0:24:19.720
<v Speaker 1>here's an excerpt from Charles Whitman's suicide note. He said, quote,

0:24:20.040 --> 0:24:23.960
<v Speaker 1>if my life insurance policy is valid, please pay off

0:24:24.000 --> 0:24:28.560
<v Speaker 1>my debts, donate the rest anonymously to a mental health foundation.

0:24:29.160 --> 0:24:34.639
<v Speaker 1>Maybe research can prevent further tragedies of this type. So

0:24:34.840 --> 0:24:39.159
<v Speaker 1>some years ago, these considerations inspired me to start the

0:24:39.240 --> 0:24:42.760
<v Speaker 1>Center for Science and Law, which brings together scientists and

0:24:42.760 --> 0:24:47.719
<v Speaker 1>attorneys and policy makers to understand how science can refine

0:24:47.800 --> 0:24:52.320
<v Speaker 1>our legal system. We tackle things like how neuroscience matters

0:24:52.320 --> 0:24:56.600
<v Speaker 1>for a rational drug policy, or a better understanding of

0:24:56.640 --> 0:25:01.480
<v Speaker 1>the insanity defense, or how to think about sentencing in juveniles,

0:25:01.600 --> 0:25:03.920
<v Speaker 1>like what happens when someone commits a terrible crime but

0:25:03.960 --> 0:25:09.000
<v Speaker 1>they're sixteen years old, and issues like eyewitness testimony and

0:25:09.400 --> 0:25:13.200
<v Speaker 1>even the brain of the juror. I'm going to drop

0:25:13.240 --> 0:25:16.320
<v Speaker 1>several episodes on these topics in the coming months, but

0:25:16.440 --> 0:25:19.880
<v Speaker 1>for now, I want to emphasize the big picture issue,

0:25:20.200 --> 0:25:23.240
<v Speaker 1>and that is what we understand and how we can

0:25:23.280 --> 0:25:26.679
<v Speaker 1>move the science forward. So we know that the details

0:25:26.680 --> 0:25:32.240
<v Speaker 1>of the brain map onto behavior, but it's an extraordinarily

0:25:32.680 --> 0:25:37.600
<v Speaker 1>complex system, one of such complexity with its billions of

0:25:37.600 --> 0:25:42.040
<v Speaker 1>neurons and trillions of connections that it bankrupts our ability

0:25:42.080 --> 0:25:46.159
<v Speaker 1>to understand it. So how do we go about trying

0:25:46.200 --> 0:25:49.800
<v Speaker 1>to understand the brain of someone who has committed a crime.

0:25:50.440 --> 0:25:53.800
<v Speaker 1>So let's start by acknowledging that when big crimes happen,

0:25:53.920 --> 0:25:56.560
<v Speaker 1>it's often the case that we don't even have a

0:25:56.600 --> 0:26:00.879
<v Speaker 1>brain to examine. Lots of times person will commit a

0:26:00.960 --> 0:26:04.440
<v Speaker 1>mass shooting, and then shoot themselves in the head, which

0:26:04.480 --> 0:26:09.240
<v Speaker 1>renders their brain unexaminable. Or take Adam Lanza, the shooter

0:26:09.440 --> 0:26:12.719
<v Speaker 1>at Sandy Hook Elementary. I remember seeing on the news

0:26:12.800 --> 0:26:16.840
<v Speaker 1>that he had smashed his computer and hard drive before

0:26:16.880 --> 0:26:19.840
<v Speaker 1>committing the crime, but that struck me as the least

0:26:19.920 --> 0:26:23.960
<v Speaker 1>of our problems, because Lanza had committed suicide within fifteen

0:26:24.000 --> 0:26:26.480
<v Speaker 1>minutes of the nine to one one call by shooting

0:26:26.520 --> 0:26:29.560
<v Speaker 1>himself in the head, meaning that it wasn't just his

0:26:29.720 --> 0:26:32.600
<v Speaker 1>hard drive that you couldn't get data from, but his

0:26:32.720 --> 0:26:35.919
<v Speaker 1>brain as well. So the point is that we couldn't

0:26:35.920 --> 0:26:38.159
<v Speaker 1>even take a swing at seeing if there was something

0:26:38.240 --> 0:26:41.600
<v Speaker 1>wrong with his brain, like a tumor or a malformation

0:26:41.680 --> 0:26:44.240
<v Speaker 1>that he was born with, or a stroke. And this

0:26:44.320 --> 0:26:48.600
<v Speaker 1>situation is actually surprisingly common. Take the guy Joe Stack,

0:26:48.680 --> 0:26:51.240
<v Speaker 1>who is mad about his taxes and so he flew

0:26:51.320 --> 0:26:56.360
<v Speaker 1>his small plane into the IRS office building. Everyone hypothesized

0:26:56.400 --> 0:26:59.080
<v Speaker 1>about what had gone wrong with Stack based on his

0:26:59.160 --> 0:27:02.440
<v Speaker 1>suicide note and his behaviors leading up to the attack,

0:27:03.040 --> 0:27:06.320
<v Speaker 1>But was there anything pathological going on in his brain?

0:27:06.800 --> 0:27:09.719
<v Speaker 1>Will never know because it was destroyed in the crash.

0:27:10.160 --> 0:27:12.439
<v Speaker 1>But what happens when we do have a brain to

0:27:12.480 --> 0:27:16.399
<v Speaker 1>look at what can we conclude how well can we

0:27:16.680 --> 0:27:20.480
<v Speaker 1>understand the details of a person's behavior when we look

0:27:20.520 --> 0:27:24.840
<v Speaker 1>at their brain. Well, you've probably seen the wonderful pictures

0:27:24.880 --> 0:27:29.760
<v Speaker 1>from brain imaging. There's a technology called functional magnetic resonance

0:27:29.800 --> 0:27:33.840
<v Speaker 1>imaging or fMRI, and this is a technique where someone

0:27:33.920 --> 0:27:37.120
<v Speaker 1>lies down in a big cylinder and we can image

0:27:37.160 --> 0:27:41.280
<v Speaker 1>activity in the brain tissue through the skull. It's quite

0:27:41.320 --> 0:27:43.959
<v Speaker 1>miraculous and beautiful, and I've spent a good chunk of

0:27:43.960 --> 0:27:48.679
<v Speaker 1>my career publishing papers in which we use fMRI. But

0:27:48.760 --> 0:27:52.800
<v Speaker 1>I want to emphasize that even this, our best technology

0:27:52.840 --> 0:27:57.399
<v Speaker 1>for imaging human brains is very limited. We're not directly

0:27:57.480 --> 0:28:00.480
<v Speaker 1>imaging the activity in the brain, but instead dead the

0:28:00.600 --> 0:28:06.080
<v Speaker 1>blood flow, the ratio of oxygenated to deoxygenated blood, and

0:28:06.160 --> 0:28:09.840
<v Speaker 1>so where the blood flow goes. That tells us that

0:28:09.880 --> 0:28:13.520
<v Speaker 1>some activity was just happening there a few seconds ago.

0:28:14.080 --> 0:28:18.159
<v Speaker 1>And it's not precise at the level of individual neurons,

0:28:18.280 --> 0:28:21.679
<v Speaker 1>and there tends to hundreds of electrical spikes per second.

0:28:22.040 --> 0:28:24.719
<v Speaker 1>But instead, all we can get from it is that

0:28:24.760 --> 0:28:29.199
<v Speaker 1>there was something happening in this cluster of tens of

0:28:29.280 --> 0:28:33.920
<v Speaker 1>millions of neurons at the scale of seconds. So here's

0:28:33.960 --> 0:28:37.520
<v Speaker 1>an analogy to think about fMRI. Imagine that you're in

0:28:37.560 --> 0:28:41.680
<v Speaker 1>a space shuttle and you're looking down on the United States.

0:28:42.440 --> 0:28:45.960
<v Speaker 1>You could see big events like a major forest fire

0:28:46.040 --> 0:28:49.960
<v Speaker 1>in California, but you wouldn't be able to see how

0:28:50.000 --> 0:28:54.760
<v Speaker 1>the economy is going, or what fashions people are now wearing,

0:28:55.320 --> 0:28:57.920
<v Speaker 1>or who won the World Cup. You can only see

0:28:57.960 --> 0:29:01.880
<v Speaker 1>really big changes. And that's the same with brain imaging.

0:29:02.000 --> 0:29:05.360
<v Speaker 1>We're only able to see really obvious things going on,

0:29:06.120 --> 0:29:09.480
<v Speaker 1>and that puts us in a funny situation because it

0:29:09.560 --> 0:29:13.880
<v Speaker 1>puts pressure on scientists and lawyers and courts to say

0:29:14.240 --> 0:29:17.560
<v Speaker 1>more than they're able to. Everyone wants to see a

0:29:17.600 --> 0:29:21.280
<v Speaker 1>brain scan and see if there's something different going on

0:29:21.360 --> 0:29:24.760
<v Speaker 1>with this guy, but our technology most of the time

0:29:25.000 --> 0:29:27.719
<v Speaker 1>doesn't allow us to do that. Now, part of the

0:29:27.760 --> 0:29:31.280
<v Speaker 1>problem is that the media around us that constantly suggests

0:29:31.280 --> 0:29:33.920
<v Speaker 1>that we can look at a brain scan and say

0:29:33.920 --> 0:29:37.440
<v Speaker 1>something clear about someone's behavior. So I've made a little

0:29:37.480 --> 0:29:42.560
<v Speaker 1>collection of Time magazine covers that drive me insane. For example,

0:29:42.920 --> 0:29:46.840
<v Speaker 1>one cover shows a brain scan image with fancy colors

0:29:46.840 --> 0:29:50.719
<v Speaker 1>and the title reads what makes us Good or Evil?

0:29:51.160 --> 0:29:54.320
<v Speaker 1>And there's a little picture of Gandhi with an arrow

0:29:54.360 --> 0:29:56.959
<v Speaker 1>to a small spot in the brain, and another picture

0:29:57.000 --> 0:30:00.120
<v Speaker 1>of Adolf Hitler with an arrow to another spot. And

0:30:00.160 --> 0:30:02.880
<v Speaker 1>the concern is that this gives the general population a

0:30:03.000 --> 0:30:06.400
<v Speaker 1>kind of erroneous thinking that we should be able to

0:30:06.480 --> 0:30:09.640
<v Speaker 1>run a brain scan and just see whether someone is

0:30:09.640 --> 0:30:12.960
<v Speaker 1>good or evil. But that's impossible for technical reasons, and

0:30:13.040 --> 0:30:18.040
<v Speaker 1>also because good and evil are not straightforward concepts. You

0:30:18.080 --> 0:30:21.240
<v Speaker 1>can't look at activity in a particular part of the

0:30:21.240 --> 0:30:25.440
<v Speaker 1>brain and say, yes, that person is evil. Friedrich Nietzschi

0:30:25.480 --> 0:30:27.840
<v Speaker 1>wrote about this over one hundred years ago in his

0:30:27.920 --> 0:30:31.680
<v Speaker 1>book Beyond Good and Evil, where he pointed out that

0:30:31.800 --> 0:30:34.959
<v Speaker 1>the concepts of what is good and what is evil

0:30:35.200 --> 0:30:39.560
<v Speaker 1>these are historically defined, and they're different in different cultures

0:30:39.880 --> 0:30:43.640
<v Speaker 1>and different time periods, and they can be quite locally defined,

0:30:43.960 --> 0:30:46.760
<v Speaker 1>and they can be user defined, as you know, when

0:30:46.760 --> 0:30:49.680
<v Speaker 1>you get into a political argument with a family member

0:30:49.760 --> 0:30:52.560
<v Speaker 1>or a coworker and you think that something is evil

0:30:52.600 --> 0:30:54.720
<v Speaker 1>that they don't, or they think something is evil that

0:30:54.800 --> 0:30:58.120
<v Speaker 1>you don't. Although we can typically agree on things that

0:30:58.200 --> 0:31:02.560
<v Speaker 1>the extremes, there's no single right answer to what constitutes

0:31:02.640 --> 0:31:06.680
<v Speaker 1>good and evil for almost everything in the middle. So

0:31:07.400 --> 0:31:12.840
<v Speaker 1>importantly the relationship between a person's brain and their behavior

0:31:13.320 --> 0:31:19.120
<v Speaker 1>can generally be totally opaque, totally impossible to read, as in,

0:31:19.720 --> 0:31:21.800
<v Speaker 1>perhaps you have a tumor in part of your brain,

0:31:22.240 --> 0:31:26.080
<v Speaker 1>or you've had traumatic brain injury or a stroke that

0:31:26.200 --> 0:31:29.200
<v Speaker 1>damaged part of the tissue in your brain, But is

0:31:29.240 --> 0:31:32.400
<v Speaker 1>that actually the reason you committed a crime or did

0:31:32.440 --> 0:31:35.200
<v Speaker 1>you do it because you would have done it anyway.

0:31:35.880 --> 0:31:40.120
<v Speaker 1>Take the movie House of Gucci. This is about Patricia

0:31:40.240 --> 0:31:45.160
<v Speaker 1>Reggiani played by Lady Gaga, who marries Marizio Gucci, who

0:31:45.240 --> 0:31:49.360
<v Speaker 1>is the heir to the Gucci fashion fortune. So she's

0:31:49.400 --> 0:31:52.960
<v Speaker 1>twenty two. She meets Marizio Gucci at a party. Two

0:31:53.040 --> 0:31:55.560
<v Speaker 1>years later, they marry, they have two daughters. It seems

0:31:55.560 --> 0:31:58.000
<v Speaker 1>to everyone around them like it's a fairy tale. But

0:31:58.080 --> 0:32:01.440
<v Speaker 1>a few years later, Rizzio separates from her so that

0:32:01.520 --> 0:32:04.760
<v Speaker 1>he can date a model, and things turn really sour

0:32:04.840 --> 0:32:09.680
<v Speaker 1>with Patricia. She starts stalking him, she plants spies around him,

0:32:09.680 --> 0:32:12.440
<v Speaker 1>she keeps calling and threatening to kill him, and then

0:32:12.520 --> 0:32:15.720
<v Speaker 1>one day, as Rizio Gucci is walking through the lobby

0:32:15.800 --> 0:32:19.240
<v Speaker 1>of an office building, he gets shot by a hitman

0:32:19.440 --> 0:32:23.680
<v Speaker 1>and dies, and the day he's killed, Patricia writes paradise

0:32:23.840 --> 0:32:28.760
<v Speaker 1>in her diary. Now, given her hatred of Rizio, Patricia

0:32:28.840 --> 0:32:32.840
<v Speaker 1>immediately becomes a suspect and soon enough the evidence clearly

0:32:32.920 --> 0:32:36.520
<v Speaker 1>points to her as the hand behind the hitman. And

0:32:36.600 --> 0:32:40.200
<v Speaker 1>it goes to court and Reggiani is charged with murder,

0:32:40.320 --> 0:32:43.200
<v Speaker 1>along with her psychic and the hitman and the getaway

0:32:43.240 --> 0:32:46.800
<v Speaker 1>car driver, and she gets sentenced to twenty six years

0:32:47.080 --> 0:32:50.320
<v Speaker 1>in San Vettore prison for having ordered the killing. So

0:32:50.440 --> 0:32:53.200
<v Speaker 1>this is a wild true story and it made a

0:32:53.200 --> 0:32:57.480
<v Speaker 1>good movie. But the most fascinating part picks up where

0:32:57.520 --> 0:33:01.680
<v Speaker 1>the movie ends. So the real life twist is that

0:33:01.880 --> 0:33:06.600
<v Speaker 1>after she went to prison, Patricia's legal team campaigned for

0:33:06.680 --> 0:33:11.160
<v Speaker 1>a retrial. They argued that Patricia was not in control

0:33:11.240 --> 0:33:16.000
<v Speaker 1>of her mental faculties during the murder. Why because she

0:33:16.120 --> 0:33:21.360
<v Speaker 1>had undergone surgery to remove a brain tumor some years before,

0:33:21.960 --> 0:33:26.560
<v Speaker 1>and they argued this surgery had affected her ability to

0:33:26.560 --> 0:33:30.520
<v Speaker 1>be in command of her mental faculties. It wasn't precisely

0:33:30.640 --> 0:33:34.120
<v Speaker 1>her fault, they argued, it was the fault of the

0:33:34.160 --> 0:33:37.960
<v Speaker 1>tumor and the brain surgery. Now, how should a court

0:33:38.400 --> 0:33:42.080
<v Speaker 1>assess this? After all, she famously hated him, and she

0:33:42.120 --> 0:33:45.160
<v Speaker 1>always talked about how unhappy she was and how much

0:33:45.440 --> 0:33:48.959
<v Speaker 1>she wanted to kill him. So her argument about the

0:33:48.960 --> 0:33:52.960
<v Speaker 1>brain surgery only partially convinced the court. It didn't change

0:33:53.040 --> 0:33:56.120
<v Speaker 1>much of anything materially. So what I want to illustrate

0:33:56.160 --> 0:34:00.840
<v Speaker 1>here is the complexity of looking for easy the answers.

0:34:01.400 --> 0:34:04.719
<v Speaker 1>Did her small tumor that was removed have something to

0:34:04.760 --> 0:34:08.080
<v Speaker 1>do with her crime? Or was it totally incidental to

0:34:08.160 --> 0:34:10.399
<v Speaker 1>the crime? In other words, having nothing to do with it.

0:34:11.239 --> 0:34:16.200
<v Speaker 1>A biological problem doesn't necessarily tell you a clear story

0:34:16.640 --> 0:34:20.799
<v Speaker 1>about the interpretation of a crime, and this difficulty in

0:34:20.800 --> 0:34:24.520
<v Speaker 1>interpretation comes up in all sorts of guyses in the courtroom.

0:34:24.920 --> 0:34:29.000
<v Speaker 1>Take concussion or a traumatic brain injury. If someone robs

0:34:29.000 --> 0:34:31.759
<v Speaker 1>a store, how do we know it had anything to

0:34:31.800 --> 0:34:34.279
<v Speaker 1>do with the concussion. Maybe this was the kind of

0:34:34.280 --> 0:34:37.399
<v Speaker 1>guy who is always headed for trouble anyway. Maybe he's

0:34:37.760 --> 0:34:41.400
<v Speaker 1>been doing this kind of antisocial behavior since elementary school.

0:34:41.760 --> 0:34:44.800
<v Speaker 1>Everyone knew this guy was trouble, and then two years

0:34:44.800 --> 0:34:48.400
<v Speaker 1>ago he hit his head hard, and everyone agrees that

0:34:48.480 --> 0:34:51.680
<v Speaker 1>was a bad thing. But now his lawyer argues that

0:34:51.760 --> 0:34:56.160
<v Speaker 1>his crime resulted from the traumatic brain injury. Maybe it's

0:34:56.160 --> 0:34:58.919
<v Speaker 1>a slightly worse crime. As a result. But maybe he's

0:34:59.000 --> 0:35:01.879
<v Speaker 1>just graduated to the next level as a criminal. It's

0:35:01.920 --> 0:35:05.239
<v Speaker 1>hard to know, and there's no brain scan that can

0:35:05.320 --> 0:35:09.880
<v Speaker 1>magically tell you the answer, because his behavior also results

0:35:09.920 --> 0:35:13.080
<v Speaker 1>from everything else in his life, his circumstances, his group

0:35:13.080 --> 0:35:16.799
<v Speaker 1>of friends, all the details of his decision making. So

0:35:17.080 --> 0:35:20.239
<v Speaker 1>just knowing that someone had a brain injury tells us

0:35:20.360 --> 0:35:24.160
<v Speaker 1>very little about the details of why they committed a crime.

0:35:24.520 --> 0:35:27.120
<v Speaker 1>And the flip side is true too. Somebody might commit

0:35:27.160 --> 0:35:31.040
<v Speaker 1>a horrific crime and their brain looks totally normal. So

0:35:31.160 --> 0:35:35.120
<v Speaker 1>take the Las Vegas shooter Stephen Paddock in twenty seventeen.

0:35:35.280 --> 0:35:37.920
<v Speaker 1>He smashed out the window of his hotel room at

0:35:37.920 --> 0:35:41.480
<v Speaker 1>the Mandola Bay where he'd been stockpiling arms, and he

0:35:41.520 --> 0:35:44.840
<v Speaker 1>started shooting at the people below and an outdoor concert,

0:35:44.920 --> 0:35:47.759
<v Speaker 1>and he murdered sixty people, and he injured about eight

0:35:47.880 --> 0:35:50.760
<v Speaker 1>hundred and sixty seven. This way in the deadliest mass

0:35:50.760 --> 0:35:53.759
<v Speaker 1>shooting in the United States. So at the time, I

0:35:53.800 --> 0:35:56.799
<v Speaker 1>wrote an article on CNN about what might be wrong

0:35:56.840 --> 0:35:58.840
<v Speaker 1>with his brain, and I was careful to end it

0:35:58.920 --> 0:36:02.960
<v Speaker 1>by saying, look, there might be nothing that's obviously wrong

0:36:03.040 --> 0:36:05.840
<v Speaker 1>with his brain, so we may never have anything that

0:36:05.880 --> 0:36:09.160
<v Speaker 1>we can conclude here. His brain was sent over here

0:36:09.200 --> 0:36:12.520
<v Speaker 1>to Stanford to my neuropathology colleague in the medical school,

0:36:12.760 --> 0:36:16.640
<v Speaker 1>who did an analysis and concluded nothing. He couldn't find

0:36:16.800 --> 0:36:20.360
<v Speaker 1>anything that was obviously wrong with Paddock's brain. There was

0:36:20.400 --> 0:36:25.000
<v Speaker 1>no giant tumor or giant stroke, or a neurodegenerative disorder

0:36:25.120 --> 0:36:27.800
<v Speaker 1>or anything like that. So I've just told you a

0:36:27.920 --> 0:36:30.040
<v Speaker 1>number of things, and I want to pull these all

0:36:30.080 --> 0:36:34.040
<v Speaker 1>back together in the question of what does this mean

0:36:34.600 --> 0:36:38.600
<v Speaker 1>for the notion of culpability. Well, there are several points

0:36:38.600 --> 0:36:42.120
<v Speaker 1>of view we could take here. One view proposed by

0:36:42.200 --> 0:36:45.880
<v Speaker 1>the neurophysiologist Well Singer goes like this. He says, quote,

0:36:46.440 --> 0:36:50.080
<v Speaker 1>as long as we can't identify all the causes, which

0:36:50.160 --> 0:36:52.680
<v Speaker 1>we cannot and probably never will be able to do,

0:36:53.440 --> 0:36:57.800
<v Speaker 1>we should grant that for everybody there is a neurobiological

0:36:57.920 --> 0:37:02.680
<v Speaker 1>reason for being abnormal end quote. In other words, in

0:37:02.800 --> 0:37:06.520
<v Speaker 1>Singer's view, the act of committing a crime is all

0:37:06.560 --> 0:37:10.680
<v Speaker 1>the evidence we need for a brain abnormality, whether or

0:37:10.719 --> 0:37:12.760
<v Speaker 1>not we can see it, whether or not it's obvious.

0:37:13.320 --> 0:37:16.160
<v Speaker 1>Some years ago, there was a biologist at the University

0:37:16.160 --> 0:37:19.799
<v Speaker 1>of Alabama and Huntsville named doctor Amy Bishop, and she

0:37:19.960 --> 0:37:23.600
<v Speaker 1>was denied tenure, which means the university declined to give

0:37:23.640 --> 0:37:26.239
<v Speaker 1>her a permanent position. And the next week there was

0:37:26.280 --> 0:37:29.600
<v Speaker 1>a routine faculty meeting in the biology department and she

0:37:29.719 --> 0:37:32.720
<v Speaker 1>stood up with a nine millimeter Ruger handgun and began

0:37:32.840 --> 0:37:36.840
<v Speaker 1>shooting the other faculty members one by one in the head. So,

0:37:37.280 --> 0:37:42.720
<v Speaker 1>speaking to the media, Amy Bishop's defense attorney, Roy Miller said, quote,

0:37:43.600 --> 0:37:47.080
<v Speaker 1>I think the case speaks for itself. I think she's wacko.

0:37:47.600 --> 0:37:50.520
<v Speaker 1>End quote. Now this was her defense attorney, so this

0:37:50.640 --> 0:37:53.360
<v Speaker 1>might not sound like a very good defense, but essentially

0:37:53.400 --> 0:37:57.120
<v Speaker 1>her attorney was taking Wolf Singer's position that the act

0:37:57.200 --> 0:38:00.560
<v Speaker 1>of committing the crime was all the evidence we need

0:38:00.960 --> 0:38:04.480
<v Speaker 1>for a brain abnormality, and that's why he said the

0:38:04.560 --> 0:38:08.520
<v Speaker 1>case speaks for itself. So I've planted a bunch of

0:38:08.600 --> 0:38:11.160
<v Speaker 1>question marks here, and now I want to come back

0:38:11.200 --> 0:38:15.120
<v Speaker 1>around to the main question. What does all this add

0:38:15.239 --> 0:38:19.840
<v Speaker 1>up to for our notion of culpability. Well, think of

0:38:19.960 --> 0:38:25.080
<v Speaker 1>culpability as lying on a spectrum with phineas gauge all

0:38:25.120 --> 0:38:27.200
<v Speaker 1>the way at one end where we say, look, it's

0:38:27.239 --> 0:38:30.640
<v Speaker 1>not really your fault, and next to him, maybe the

0:38:30.719 --> 0:38:33.879
<v Speaker 1>sudden pedophile with the brain tumor. We look at them

0:38:33.920 --> 0:38:37.120
<v Speaker 1>and we say, your, poor guys, you didn't choose that.

0:38:37.360 --> 0:38:39.839
<v Speaker 1>You didn't ask to get a tamping rod through your

0:38:39.840 --> 0:38:43.600
<v Speaker 1>head or to grow a prefrontal brain tumor. So any

0:38:43.680 --> 0:38:47.720
<v Speaker 1>changes in personality or decision making can't really be your fault.

0:38:47.760 --> 0:38:51.040
<v Speaker 1>It's just a matter of your biology. Now, as we

0:38:51.120 --> 0:38:54.440
<v Speaker 1>move along this line towards the center, we come to

0:38:54.520 --> 0:38:57.759
<v Speaker 1>cases that clearly have to do with the brain, but

0:38:57.800 --> 0:39:00.920
<v Speaker 1>they're not quite as easy to interpret. So in the

0:39:01.000 --> 0:39:05.280
<v Speaker 1>last episode, I talked about Chris Benoit, the Worldwide Wrestling

0:39:05.320 --> 0:39:09.399
<v Speaker 1>Federation champion, who conspired with his physician to take huge

0:39:09.480 --> 0:39:13.480
<v Speaker 1>quantities of testosterone and that sent him on roid rages,

0:39:13.880 --> 0:39:15.919
<v Speaker 1>and he ended up killing his wife and his son.

0:39:16.440 --> 0:39:19.040
<v Speaker 1>So that has to do with his biology. But maybe

0:39:19.080 --> 0:39:21.040
<v Speaker 1>it's not so easy for us to say, well, it's

0:39:21.080 --> 0:39:24.759
<v Speaker 1>not exactly your fault. Or we find Amy Bishop, the

0:39:24.800 --> 0:39:28.120
<v Speaker 1>biologist who killed her colleagues, and we think something is

0:39:28.160 --> 0:39:31.359
<v Speaker 1>wrong with her, but we can't quite identify what. And

0:39:31.400 --> 0:39:34.360
<v Speaker 1>then at the far other end of the spectrum, we

0:39:34.480 --> 0:39:38.040
<v Speaker 1>find your average criminals sitting in a jail cell nobody's

0:39:38.440 --> 0:39:42.440
<v Speaker 1>studying his brain. And even if someone were our current

0:39:42.480 --> 0:39:46.000
<v Speaker 1>technology probably wouldn't be able to say much anyway. The

0:39:46.320 --> 0:39:50.560
<v Speaker 1>overwhelming majority of lawbreakers are over on this side of

0:39:50.600 --> 0:39:53.680
<v Speaker 1>the line, and even if we spent millions of dollars

0:39:53.760 --> 0:39:56.640
<v Speaker 1>and did brain scans on all of them, almost all

0:39:56.719 --> 0:40:02.000
<v Speaker 1>of them wouldn't have any obvious measurable biological problems, and

0:40:02.080 --> 0:40:04.399
<v Speaker 1>so as a result, the legal system thinks of them

0:40:04.560 --> 0:40:29.040
<v Speaker 1>as freely choosing actors. This spectrum, from Phineas Gage to

0:40:29.120 --> 0:40:34.719
<v Speaker 1>the common criminal captures the common intuition that juries have

0:40:35.000 --> 0:40:38.680
<v Speaker 1>regarding blameworthiness, where at one end we say it's not

0:40:38.760 --> 0:40:40.360
<v Speaker 1>your fault, and the other end we say it is

0:40:40.400 --> 0:40:43.600
<v Speaker 1>your fault. But there's a deep problem with this intuition,

0:40:43.880 --> 0:40:48.040
<v Speaker 1>which is that our technology draws a line on the spectrum,

0:40:48.080 --> 0:40:51.040
<v Speaker 1>and on one side of this line we say, hey,

0:40:51.080 --> 0:40:54.239
<v Speaker 1>we can measure something, so it's not your fault, and

0:40:54.320 --> 0:40:57.239
<v Speaker 1>on the other side we say, look, we can't really

0:40:57.280 --> 0:41:00.480
<v Speaker 1>measure anything and point to something, so we're to say

0:41:00.480 --> 0:41:04.040
<v Speaker 1>it is your fault. The problem is that technology will

0:41:04.080 --> 0:41:07.840
<v Speaker 1>continue to improve, and as we grow better at measuring

0:41:08.000 --> 0:41:12.000
<v Speaker 1>problems in the brain, the line that separates the not

0:41:12.160 --> 0:41:15.040
<v Speaker 1>blame worthy side from the blame worthy side, it will

0:41:15.040 --> 0:41:19.640
<v Speaker 1>continue to move such that people who we now hold

0:41:19.680 --> 0:41:23.480
<v Speaker 1>fully accountable for their crimes will someday be understood to

0:41:23.560 --> 0:41:26.200
<v Speaker 1>have whatever. The next level of technology is going to

0:41:26.280 --> 0:41:30.239
<v Speaker 1>teach us that, for example, they have Schmedley's disorder and

0:41:30.320 --> 0:41:34.759
<v Speaker 1>couldn't control their behavior. Problems that are opaque to us

0:41:34.760 --> 0:41:39.799
<v Speaker 1>today will open their flower pedals to new techniques, and

0:41:39.880 --> 0:41:42.080
<v Speaker 1>in one hundred years we're likely to find that many

0:41:42.120 --> 0:41:47.200
<v Speaker 1>types of behavior have a basic biological explanation, as we've

0:41:47.239 --> 0:41:52.239
<v Speaker 1>already found with schizophrenia or epilepsy, or depression or mania

0:41:52.320 --> 0:41:56.040
<v Speaker 1>and so on. In other words, today's neuroimaging is a

0:41:56.200 --> 0:42:00.759
<v Speaker 1>crude technology. It's not able to explain the details of

0:42:00.880 --> 0:42:05.239
<v Speaker 1>individual behavior. We can only detect large scale problems. But

0:42:05.360 --> 0:42:08.520
<v Speaker 1>within the coming decades we will be able to detect

0:42:08.640 --> 0:42:14.040
<v Speaker 1>patterns that unimaginably small levels of the microcircuitry that correlate

0:42:14.160 --> 0:42:18.040
<v Speaker 1>with behavioral problems, and neuroscience will be better able to

0:42:18.080 --> 0:42:22.520
<v Speaker 1>say why people are predisposed to act the way they do.

0:42:23.040 --> 0:42:27.440
<v Speaker 1>And as we become more skilled at specifying how behavior

0:42:27.560 --> 0:42:32.000
<v Speaker 1>results from the microscopic details of the brain, more defense

0:42:32.080 --> 0:42:37.200
<v Speaker 1>lawyers will point to biological mitigators of guilt, and more

0:42:37.280 --> 0:42:41.880
<v Speaker 1>juries will place defendants on the not blameworthy side of

0:42:41.920 --> 0:42:44.680
<v Speaker 1>the line. Now, all of this puts us in a

0:42:44.840 --> 0:42:51.719
<v Speaker 1>strange situation, because, after all, a just legal system can't

0:42:51.760 --> 0:42:57.640
<v Speaker 1>define culpability simply by the limitations of current technology. A

0:42:57.719 --> 0:43:01.480
<v Speaker 1>legal system that declares a person culpable at the beginning

0:43:01.480 --> 0:43:05.560
<v Speaker 1>of a decade and not culpable at the end is

0:43:05.680 --> 0:43:10.960
<v Speaker 1>one in which culpability carries no clear meaning. The crux

0:43:11.000 --> 0:43:13.560
<v Speaker 1>of the problem is that it no longer makes sense

0:43:13.680 --> 0:43:17.879
<v Speaker 1>to ask to what extent was this crime committed because

0:43:17.920 --> 0:43:20.800
<v Speaker 1>of his biology? And to what extent was it committed

0:43:20.840 --> 0:43:25.160
<v Speaker 1>because of him? Because there is no meaningful distinction between

0:43:25.160 --> 0:43:29.799
<v Speaker 1>a person's biology and his decision making. They are inseparable.

0:43:30.680 --> 0:43:34.600
<v Speaker 1>A system of blameworthiness that depends on the technology of

0:43:34.640 --> 0:43:39.840
<v Speaker 1>the day can't represent real justice. The whole notion of

0:43:39.880 --> 0:43:45.560
<v Speaker 1>blameworthiness is a concept that demands the impossible task of

0:43:45.719 --> 0:43:51.399
<v Speaker 1>untangling the hopelessly complex web of genetics, an environment that

0:43:51.520 --> 0:43:56.000
<v Speaker 1>constructs the trajectory of a human life. So our current

0:43:56.040 --> 0:44:00.960
<v Speaker 1>approach to punishment rests on a bedrock of personal volition

0:44:01.160 --> 0:44:05.279
<v Speaker 1>and blame, But our modern understanding of the brain suggests

0:44:05.400 --> 0:44:09.040
<v Speaker 1>a different approach. My suggestion for a number of years

0:44:09.040 --> 0:44:13.239
<v Speaker 1>now has been that blameworthiness should be removed from the

0:44:13.280 --> 0:44:17.080
<v Speaker 1>way we talk about things in the legal system. Blameworthiness

0:44:17.160 --> 0:44:20.720
<v Speaker 1>is a concept that looks back and demands the impossible

0:44:20.840 --> 0:44:24.080
<v Speaker 1>task of figuring out how a brain came into its

0:44:24.200 --> 0:44:29.480
<v Speaker 1>current form. But instead of debating culpability, I suggest our

0:44:29.560 --> 0:44:33.560
<v Speaker 1>effort should be to focus on what to do moving

0:44:33.840 --> 0:44:38.279
<v Speaker 1>forward with an accused law breaker. The legal system has

0:44:38.360 --> 0:44:42.919
<v Speaker 1>to become forward looking, primarily because it can't continue much

0:44:42.920 --> 0:44:46.080
<v Speaker 1>longer pretending that it can do Otherwise, because as we

0:44:46.239 --> 0:44:49.239
<v Speaker 1>come to know more and more about the brain and

0:44:49.320 --> 0:44:53.560
<v Speaker 1>science continues to complexify the question of culpability, our legal

0:44:53.600 --> 0:44:56.520
<v Speaker 1>and social policy is going to have to shift to

0:44:56.640 --> 0:45:00.279
<v Speaker 1>a different set of questions. How is this person likely

0:45:00.320 --> 0:45:03.840
<v Speaker 1>to behave in the future, Our criminal actions likely to

0:45:03.880 --> 0:45:08.160
<v Speaker 1>be repeated? Can this person be helped towards pro social behavior?

0:45:08.640 --> 0:45:13.719
<v Speaker 1>How can incentives be realistically structured to deter crime? The

0:45:13.800 --> 0:45:16.359
<v Speaker 1>important change is going to be in the way we

0:45:16.440 --> 0:45:21.279
<v Speaker 1>respond to the vast range of criminal acts. Consider as

0:45:21.280 --> 0:45:25.280
<v Speaker 1>an example that the vast majority of known serial killers

0:45:25.600 --> 0:45:30.799
<v Speaker 1>were abused as children. Does this make them less blameworthy

0:45:31.239 --> 0:45:35.320
<v Speaker 1>it's actually the wrong question to ask. The knowledge that

0:45:35.360 --> 0:45:39.239
<v Speaker 1>they were abused encourages us to build social programs to

0:45:39.280 --> 0:45:42.400
<v Speaker 1>prevent child abuse, but it does nothing to change the

0:45:42.400 --> 0:45:45.520
<v Speaker 1>way that we deal with the particular murderer standing in

0:45:45.520 --> 0:45:47.560
<v Speaker 1>front of the bench. We still need to keep him

0:45:47.600 --> 0:45:52.160
<v Speaker 1>off the streets, irrespective of his past misfortunes. The child

0:45:52.239 --> 0:45:55.080
<v Speaker 1>abuse can't serve as a reason to let him go.

0:45:55.760 --> 0:45:58.959
<v Speaker 1>The judge has to keep society safe, so people who

0:45:59.000 --> 0:46:03.759
<v Speaker 1>break social contracts need to be confined. But in this framework,

0:46:04.000 --> 0:46:08.480
<v Speaker 1>the future is equally as important as the past. So

0:46:08.680 --> 0:46:12.759
<v Speaker 1>deeper biological insight into behavior is going to give us

0:46:12.800 --> 0:46:17.120
<v Speaker 1>a better understanding of recidivism, that is recommitting of crime,

0:46:17.480 --> 0:46:20.560
<v Speaker 1>and that gives us a way to base sentencing on

0:46:20.640 --> 0:46:23.480
<v Speaker 1>the individual. Some people will need to be taken off

0:46:23.520 --> 0:46:26.640
<v Speaker 1>the streets for a longer time, even a lifetime, because

0:46:26.640 --> 0:46:30.839
<v Speaker 1>their likelihood of reoffense is high. Others, because of differences

0:46:30.880 --> 0:46:34.880
<v Speaker 1>in neural constitution, are less likely to recitivate, and so

0:46:34.920 --> 0:46:38.680
<v Speaker 1>they can be released sooner. Now, if this sounds strange,

0:46:38.800 --> 0:46:41.840
<v Speaker 1>keep in mind that the law is already forward looking

0:46:41.880 --> 0:46:46.400
<v Speaker 1>in some respects. Think about a crime of passion versus

0:46:46.480 --> 0:46:50.640
<v Speaker 1>a premeditated murderer. You know, a woman murders her husband

0:46:50.640 --> 0:46:53.400
<v Speaker 1>when she finds him in bed with a lover, versus

0:46:53.840 --> 0:46:57.239
<v Speaker 1>a woman who plots out and murders her husband for

0:46:57.280 --> 0:47:00.720
<v Speaker 1>his life. Insurance courts tend to be more more lenient

0:47:00.880 --> 0:47:04.920
<v Speaker 1>on crimes of passion. Why. It's because those who commit

0:47:05.000 --> 0:47:09.400
<v Speaker 1>a crime of passion are less likely to recidibate to

0:47:09.480 --> 0:47:15.279
<v Speaker 1>reoffend than those who are premeditated, and they're sentencing reflects that.

0:47:15.920 --> 0:47:18.839
<v Speaker 1>And in the same way, most legal systems draw a

0:47:18.960 --> 0:47:23.080
<v Speaker 1>bright line between criminal acts committed by people under eighteen

0:47:23.560 --> 0:47:27.960
<v Speaker 1>minors and crimes by adults, and they punish adults much

0:47:27.960 --> 0:47:31.560
<v Speaker 1>more harshly. The approach of putting this dividing line at

0:47:31.640 --> 0:47:36.239
<v Speaker 1>your eighteenth birthday is arbitrary and not terribly specific, but

0:47:36.320 --> 0:47:41.839
<v Speaker 1>the intuition behind it makes sense. Adolescents have fewer skills

0:47:41.920 --> 0:47:45.719
<v Speaker 1>in decision making and impulse control than adults do. A

0:47:45.800 --> 0:47:49.240
<v Speaker 1>teenager's brain just doesn't like an adult's brain, so lighter

0:47:49.320 --> 0:47:54.000
<v Speaker 1>sentences are appropriate for those whose impulse control is likely

0:47:54.080 --> 0:47:58.799
<v Speaker 1>to improve naturally as adolescence gives way to adulthood. So

0:47:58.880 --> 0:48:01.239
<v Speaker 1>what would it look like if we could expand on

0:48:01.320 --> 0:48:06.080
<v Speaker 1>these intuitions and elevate things into a more scientific approach

0:48:06.440 --> 0:48:10.759
<v Speaker 1>to sentencing. In some cases, this is already happening. So

0:48:10.880 --> 0:48:15.960
<v Speaker 1>take this sentencing of sex offenders. Some years ago, researchers

0:48:16.360 --> 0:48:22.160
<v Speaker 1>asked psychiatrists and parole board members how likely specific sex

0:48:22.160 --> 0:48:25.720
<v Speaker 1>offenders were to relapse when they were let out of prison.

0:48:26.120 --> 0:48:29.040
<v Speaker 1>So both groups, the psychiatrists and the parole board members,

0:48:29.280 --> 0:48:33.239
<v Speaker 1>had lots of experience with these particular sex offenders, so

0:48:33.640 --> 0:48:36.319
<v Speaker 1>predicting who was getting on the right road and who

0:48:36.360 --> 0:48:39.839
<v Speaker 1>was going to be coming back to prison seemed pretty straightforward.

0:48:40.239 --> 0:48:46.680
<v Speaker 1>But surprisingly, these expert guesses showed almost no correlation with

0:48:46.719 --> 0:48:51.600
<v Speaker 1>the actual outcomes. The experts had only slightly better accuracy

0:48:51.680 --> 0:48:56.800
<v Speaker 1>at predicting than coin flippers, so this astounded the legal community.

0:48:57.280 --> 0:49:00.239
<v Speaker 1>So the researchers tried something a little more like how

0:49:00.320 --> 0:49:05.760
<v Speaker 1>life insurance companies do things using statistics. The researchers gathered

0:49:05.760 --> 0:49:09.200
<v Speaker 1>a huge cloud of data from twenty three thousand sex

0:49:09.200 --> 0:49:12.400
<v Speaker 1>offenders who had been released. They looked at whether the

0:49:12.440 --> 0:49:16.440
<v Speaker 1>offender had unstable employment, had been sexually abused as a child,

0:49:16.719 --> 0:49:20.920
<v Speaker 1>was addicted to drugs, showed remorse, had deviant sexual interests,

0:49:21.000 --> 0:49:24.160
<v Speaker 1>on and on. And on. The researchers then tracked them

0:49:24.160 --> 0:49:27.920
<v Speaker 1>for five years after release to see who wound up

0:49:27.960 --> 0:49:30.080
<v Speaker 1>back in prison, and at the end of the study

0:49:30.080 --> 0:49:35.680
<v Speaker 1>they computed which factors best explained the reoffense rates, and

0:49:35.760 --> 0:49:39.200
<v Speaker 1>from this they were able to build statistical models also

0:49:39.239 --> 0:49:45.120
<v Speaker 1>called actuarial tables to use in sentencing. So when researchers

0:49:45.160 --> 0:49:49.719
<v Speaker 1>compared the predictive power of the actuarial approach with that

0:49:50.000 --> 0:49:53.960
<v Speaker 1>of the psychiatrists and prol boards, there was no contest.

0:49:54.520 --> 0:49:59.400
<v Speaker 1>It turns out, perhaps not surprisingly, that numbers beat intuition,

0:50:00.560 --> 0:50:04.080
<v Speaker 1>so in courtrooms across the nation, these actuarial tests are

0:50:04.120 --> 0:50:08.040
<v Speaker 1>now used in pre sentencing to dial the length of

0:50:08.239 --> 0:50:11.680
<v Speaker 1>prison terms. Not everyone is getting exactly the same length

0:50:11.719 --> 0:50:14.600
<v Speaker 1>of sentencing. As a side note, the way to make

0:50:14.640 --> 0:50:17.920
<v Speaker 1>a system like this immune to government abuse is to

0:50:17.960 --> 0:50:20.719
<v Speaker 1>make the data and equations that compose the sentence and

0:50:20.760 --> 0:50:26.200
<v Speaker 1>guidelines transparent and available online for anyone to verify. Now,

0:50:26.239 --> 0:50:28.359
<v Speaker 1>I need to make it clear that we're never going

0:50:28.440 --> 0:50:31.759
<v Speaker 1>to know with certainty what someone's going to do when

0:50:31.760 --> 0:50:35.560
<v Speaker 1>they get released from prison, because real life is complicated

0:50:35.880 --> 0:50:38.680
<v Speaker 1>and crime often depends on the context that someone finds

0:50:38.719 --> 0:50:43.160
<v Speaker 1>themselves in, and an approach like this offers individualized tailoring

0:50:43.640 --> 0:50:47.000
<v Speaker 1>in place of the blunt guidelines that the legal system

0:50:47.040 --> 0:50:51.520
<v Speaker 1>typically employs where everyone gets the same sentence. And beyond

0:50:51.640 --> 0:50:57.400
<v Speaker 1>customized sentencing, a forward thinking legal system informed by scientific

0:50:57.440 --> 0:51:00.720
<v Speaker 1>insights is going to allow us to stop reading prison

0:51:00.880 --> 0:51:03.840
<v Speaker 1>as the one size fits all solution. To be clear,

0:51:03.960 --> 0:51:08.080
<v Speaker 1>I'm not opposed to incarceration. It has several purposes, including

0:51:08.440 --> 0:51:12.680
<v Speaker 1>removing dangerous people from the streets, and just the prospect

0:51:12.719 --> 0:51:16.560
<v Speaker 1>of going to jail deters some amount of would be crimes.

0:51:16.880 --> 0:51:20.520
<v Speaker 1>But deterrence only works for certain brains in the population.

0:51:21.040 --> 0:51:23.960
<v Speaker 1>I mentioned that prisons have become our de facto mental

0:51:23.960 --> 0:51:28.800
<v Speaker 1>health care institutions, and inflicting punishment on the mentally ill

0:51:29.560 --> 0:51:33.360
<v Speaker 1>usually has little to no influence on their future behavior.

0:51:34.200 --> 0:51:38.840
<v Speaker 1>So an encouraging trend is the establishment of mental health

0:51:38.880 --> 0:51:42.840
<v Speaker 1>courts around the nation. These are specialized courts where you

0:51:42.880 --> 0:51:47.719
<v Speaker 1>have judges and juries with expertise in mental illness, and

0:51:47.800 --> 0:51:51.759
<v Speaker 1>people with mental illness can be helped while being confined

0:51:52.120 --> 0:51:55.040
<v Speaker 1>in a tailored environment. There are many cities that are

0:51:55.040 --> 0:51:58.240
<v Speaker 1>moving to this sort of specialized court system for reasons

0:51:58.239 --> 0:52:04.120
<v Speaker 1>of justice and cost effectiveness and general efficacy and Similarly,

0:52:04.239 --> 0:52:08.040
<v Speaker 1>there are lots of jurisdictions that are opening specialized drug

0:52:08.120 --> 0:52:13.120
<v Speaker 1>courts and developing alternative sentences. They've realized that prisons are

0:52:13.160 --> 0:52:18.080
<v Speaker 1>not that useful for solving addictions as compared to let's say,

0:52:18.400 --> 0:52:22.919
<v Speaker 1>a meaningful drug rehabilitation program. And this is the other

0:52:22.960 --> 0:52:25.799
<v Speaker 1>big benefit of a forward looking legal system is the

0:52:25.840 --> 0:52:33.520
<v Speaker 1>ability to parlay biological understanding into customized rehab viewing criminal

0:52:33.560 --> 0:52:37.239
<v Speaker 1>behavior the way that we understand other medical conditions like

0:52:37.320 --> 0:52:42.239
<v Speaker 1>epilepsy or schizophrenia or depression, conditions that now allow the

0:52:42.320 --> 0:52:45.240
<v Speaker 1>seeking and giving of help, and so we can seek

0:52:45.360 --> 0:52:50.200
<v Speaker 1>rehabilitative strategies for people in all sorts of circumstances instead

0:52:50.239 --> 0:52:56.200
<v Speaker 1>of imagining that incarceration is the optimal solution. So let's

0:52:56.239 --> 0:53:00.000
<v Speaker 1>wrap up. Along any axis that we use to measure

0:53:00.200 --> 0:53:04.479
<v Speaker 1>human beings, we find a wide ranging distribution, whether in

0:53:04.920 --> 0:53:09.279
<v Speaker 1>empathy or intelligence, or impulse control or aggression. People don't

0:53:09.320 --> 0:53:13.319
<v Speaker 1>have the same brains. The variation between people, the fact

0:53:13.360 --> 0:53:17.720
<v Speaker 1>that we're not all alike gives rise to a wonderfully

0:53:17.760 --> 0:53:21.400
<v Speaker 1>diverse society, but it's a source of trouble for the

0:53:21.480 --> 0:53:25.480
<v Speaker 1>legal system because that is largely built on the premise

0:53:25.520 --> 0:53:30.400
<v Speaker 1>that everyone is the same. The idea of human equality

0:53:30.600 --> 0:53:34.960
<v Speaker 1>suggests that everyone is equally capable of controlling his impulses,

0:53:35.160 --> 0:53:39.719
<v Speaker 1>or making good decisions, or comprehending consequences. And while that

0:53:39.840 --> 0:53:43.759
<v Speaker 1>is a very charitable idea, a real look at the

0:53:43.840 --> 0:53:48.960
<v Speaker 1>data suggests otherwise. As brain science improves, we're going to

0:53:49.000 --> 0:53:52.680
<v Speaker 1>better understand the ways in which people exist along these

0:53:52.760 --> 0:53:57.000
<v Speaker 1>spectrums rather than all in one box or even in

0:53:57.040 --> 0:54:00.920
<v Speaker 1>a few simple categories. And once we take on board

0:54:01.360 --> 0:54:04.880
<v Speaker 1>that people are meaningfully different, will be better able to

0:54:05.400 --> 0:54:11.440
<v Speaker 1>tailor sentencing and rehabilitation for the individual, rather than maintain

0:54:11.520 --> 0:54:15.480
<v Speaker 1>the pretense that all brains are going to respond optimally

0:54:15.880 --> 0:54:20.080
<v Speaker 1>to identical prison sentences. Neuroscience is beginning to touch on

0:54:20.200 --> 0:54:23.680
<v Speaker 1>questions that were once only in the domain of philosophers

0:54:23.719 --> 0:54:28.040
<v Speaker 1>and psychologists, questions about how people make decisions and the

0:54:28.160 --> 0:54:32.040
<v Speaker 1>degree to which those decisions are truly free. These aren't

0:54:32.200 --> 0:54:36.880
<v Speaker 1>idle questions. Ultimately, they're going to shape the future of

0:54:37.000 --> 0:54:46.000
<v Speaker 1>legal theory and create a more biologically informed system of justice.

0:54:48.520 --> 0:54:52.320
<v Speaker 1>If you're interested in learning more, check out silaw dot

0:54:52.440 --> 0:54:57.000
<v Speaker 1>org scilaw dot org. That's my nonprofit that works at

0:54:57.040 --> 0:54:59.360
<v Speaker 1>the intersection of the brain and the law, and you

0:54:59.360 --> 0:55:02.440
<v Speaker 1>can find lots to further readings at eagleman dot com,

0:55:02.480 --> 0:55:06.680
<v Speaker 1>slash podcast, watch full video episodes, and leave comments on

0:55:06.719 --> 0:55:12.520
<v Speaker 1>YouTube at Innercosmospod. Until then, this is David Eagleman signing

0:55:12.520 --> 0:55:13.920
<v Speaker 1>off from the Inner Cosmos