WEBVTT - Listener Mail: Galloping Cadavers

0:00:03.000 --> 0:00:06.040
<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of iHeartRadio.

0:00:13.160 --> 0:00:16.239
<v Speaker 2>Hey you, welcome to Stuff to Blow your Mind Listener Mail.

0:00:16.400 --> 0:00:17.880
<v Speaker 2>My name is Robert Lamb.

0:00:17.840 --> 0:00:20.959
<v Speaker 3>And I am Joe McCormick, and it's that old Halloween

0:00:21.120 --> 0:00:24.279
<v Speaker 3>hangover edition of listener Mail. Today we're going to be

0:00:24.320 --> 0:00:27.440
<v Speaker 3>featuring messages from the Stuff to Blow Your Mind a

0:00:27.520 --> 0:00:29.760
<v Speaker 3>mail bag. We almost always end up doing one of

0:00:29.800 --> 0:00:32.080
<v Speaker 3>these in the first week of November. I guess it's

0:00:32.120 --> 0:00:35.880
<v Speaker 3>kind of a sprint through Halloween season, and then we've

0:00:35.880 --> 0:00:38.600
<v Speaker 3>got to catch up on the mail bag responding to

0:00:38.600 --> 0:00:41.600
<v Speaker 3>everything that came in over the previous month. Lots of great,

0:00:41.800 --> 0:00:44.400
<v Speaker 3>cranky messages that feel like they were pounded out from

0:00:44.400 --> 0:00:47.960
<v Speaker 3>a terminal at the Dunwich Public Library. And this time

0:00:48.000 --> 0:00:50.560
<v Speaker 3>we've got a bunch of messages on deck, also going

0:00:50.600 --> 0:00:53.720
<v Speaker 3>back to September. So we will see what we have

0:00:53.840 --> 0:00:55.840
<v Speaker 3>time for today. We may have to save some of

0:00:55.880 --> 0:00:58.760
<v Speaker 3>this stuff for later in the month. If you would

0:00:58.760 --> 0:01:00.280
<v Speaker 3>like to get in touch, by the way, and you

0:01:00.320 --> 0:01:03.440
<v Speaker 3>haven't done so before, or haven't done so recently, or

0:01:03.480 --> 0:01:05.800
<v Speaker 3>even if you have and you just want to write

0:01:05.840 --> 0:01:08.959
<v Speaker 3>in again, you can email us at contact at Stuff

0:01:09.040 --> 0:01:12.360
<v Speaker 3>to Blow Your Mind. Dot Com. Messages of all sorts

0:01:12.400 --> 0:01:15.479
<v Speaker 3>are welcome. We especially appreciate if you have something interesting

0:01:15.520 --> 0:01:17.800
<v Speaker 3>to add to a topic we've talked about recently on

0:01:17.840 --> 0:01:20.800
<v Speaker 3>the show. But even if you've got something else on

0:01:20.880 --> 0:01:22.520
<v Speaker 3>your mind, you just want to ask us a question,

0:01:22.680 --> 0:01:25.760
<v Speaker 3>share something you find interesting, whatever it is, hit us

0:01:25.800 --> 0:01:28.800
<v Speaker 3>up contact at stuff to blow your mind dot com.

0:01:29.120 --> 0:01:32.200
<v Speaker 2>That's right. You can also ask us for the link

0:01:32.319 --> 0:01:36.440
<v Speaker 2>to the discord server. That's something you can do. Follow

0:01:36.520 --> 0:01:39.560
<v Speaker 2>us wherever you happen to follow things social media wise

0:01:39.640 --> 0:01:42.680
<v Speaker 2>these days, and you know, we still have the t

0:01:42.880 --> 0:01:46.560
<v Speaker 2>public merch store open. I'm just going to say I

0:01:46.600 --> 0:01:50.200
<v Speaker 2>have no idea how much longer that store will be available.

0:01:50.240 --> 0:01:53.000
<v Speaker 2>So some of those designs in there that are not

0:01:53.520 --> 0:01:57.240
<v Speaker 2>just the standard logo design, they may or may not

0:01:57.280 --> 0:01:59.320
<v Speaker 2>be around for too much longer. So if you happen

0:01:59.360 --> 0:02:00.600
<v Speaker 2>to want one of those, I'm just going to go

0:02:00.640 --> 0:02:02.920
<v Speaker 2>and give you fair warning go pick one of those up,

0:02:04.000 --> 0:02:06.320
<v Speaker 2>because I'm not sure what the long term future of

0:02:06.360 --> 0:02:07.680
<v Speaker 2>those designs would happen to be.

0:02:08.360 --> 0:02:09.160
<v Speaker 3>Ultra rare.

0:02:09.800 --> 0:02:13.919
<v Speaker 2>Yeah, I'm not trying to be cryptic, I am just uncertain. Yeah,

0:02:14.400 --> 0:02:16.560
<v Speaker 2>but let's get cryptic. What do we have in the

0:02:16.960 --> 0:02:18.040
<v Speaker 2>mail bag here to read.

0:02:18.400 --> 0:02:20.440
<v Speaker 3>Okay, Rob, do you mind if I start off with

0:02:20.520 --> 0:02:23.639
<v Speaker 3>this message from Garrett about Egyptian curses? Oh?

0:02:23.680 --> 0:02:25.400
<v Speaker 2>By all needs.

0:02:29.960 --> 0:02:34.440
<v Speaker 3>Following some stage directions here this message. This message begins gentlemen,

0:02:36.120 --> 0:02:38.600
<v Speaker 3>I've been a listener for quite a while. I have

0:02:38.760 --> 0:02:41.880
<v Speaker 3>always enjoyed and now look forward to spooky Halloween content

0:02:41.960 --> 0:02:46.280
<v Speaker 3>each October. Your recent episodes on Egyptian curses were quite interesting.

0:02:46.639 --> 0:02:49.120
<v Speaker 3>Since I was young, I've heard my dad claim that

0:02:49.160 --> 0:02:51.960
<v Speaker 3>a distant relative died after being at the opening of

0:02:52.040 --> 0:02:55.799
<v Speaker 3>King Tut's tomb. Unfortunately, I later found he has no

0:02:55.919 --> 0:02:59.919
<v Speaker 3>evidence except a shared last name. But that pseudo fact

0:03:00.040 --> 0:03:02.960
<v Speaker 3>piqued my interest in Egypt from a young age, and

0:03:03.000 --> 0:03:06.760
<v Speaker 3>it lasts even to this day. Your discussion about modern

0:03:06.840 --> 0:03:10.920
<v Speaker 3>hazards to the reader or information threats contained within certain

0:03:11.000 --> 0:03:15.920
<v Speaker 3>emails was fun. Yeah, so a brief refresher for context.

0:03:16.080 --> 0:03:18.639
<v Speaker 3>This came up when we were talking about ancient Egyptian

0:03:18.680 --> 0:03:23.000
<v Speaker 3>texts that threatened the reader with curses. This, of course,

0:03:23.120 --> 0:03:25.880
<v Speaker 3>was not the majority of ancient Egyptian curses. This was

0:03:25.919 --> 0:03:29.520
<v Speaker 3>not the norm. Most curses would be targeted at named

0:03:29.639 --> 0:03:33.000
<v Speaker 3>enemies or at people who might come into crime, like

0:03:33.520 --> 0:03:36.520
<v Speaker 3>stealing from a tomb, or disturbing a tomb or sacred space.

0:03:37.080 --> 0:03:40.040
<v Speaker 3>But we talked about a couple of examples of texts

0:03:40.120 --> 0:03:42.920
<v Speaker 3>that were like so and so who wronged me will

0:03:42.960 --> 0:03:45.760
<v Speaker 3>face the vengeance of the God. They will be struck

0:03:45.800 --> 0:03:50.120
<v Speaker 3>down and destroyed by holy wrath. Also, anybody reading this papyrus,

0:03:50.160 --> 0:03:53.160
<v Speaker 3>you're going to get it too, which seems extreme. But

0:03:53.480 --> 0:03:56.200
<v Speaker 3>we talked about some reasons people might have put curses

0:03:56.280 --> 0:03:59.400
<v Speaker 3>like that in there. One possibility was as a kind

0:03:59.400 --> 0:04:02.880
<v Speaker 3>of security measure against tampering with what was believed to

0:04:02.920 --> 0:04:06.560
<v Speaker 3>be a deadly weapon, because the words of a magic

0:04:06.600 --> 0:04:10.760
<v Speaker 3>spell in ancient Egypt were thought to have power in themselves,

0:04:10.800 --> 0:04:14.480
<v Speaker 3>and in some sense, reading them could potentially activate the weapon.

0:04:14.800 --> 0:04:17.160
<v Speaker 3>And that led us to talk about curses as a

0:04:17.279 --> 0:04:21.480
<v Speaker 3>kind of information based threat, somewhat analogous to the modern

0:04:21.480 --> 0:04:24.400
<v Speaker 3>example of an email containing a link to download malware

0:04:24.440 --> 0:04:28.400
<v Speaker 3>and things like that. So back to Garrett's message. In

0:04:28.440 --> 0:04:31.800
<v Speaker 3>addition to phishing and malware attacks, I'm sure you remember

0:04:31.839 --> 0:04:36.080
<v Speaker 3>receiving seemingly innocuous chain emails whereby reading to the end

0:04:36.200 --> 0:04:38.680
<v Speaker 3>you would be cursed in various ways for not sending

0:04:38.720 --> 0:04:40.000
<v Speaker 3>it to fifteen other people.

0:04:40.400 --> 0:04:43.000
<v Speaker 2>You remember these, rob Oh yeah, I mean I remember

0:04:43.279 --> 0:04:47.560
<v Speaker 2>back when you received these in the mail. Yeah, yeah, yeah,

0:04:47.600 --> 0:04:51.479
<v Speaker 2>this was the thing before email, and sometimes like kids

0:04:51.520 --> 0:04:53.760
<v Speaker 2>would get them or I'd hear about them through you know,

0:04:53.839 --> 0:04:56.480
<v Speaker 2>through other kids. But yeah, you would receive chain mail

0:04:56.600 --> 0:04:59.840
<v Speaker 2>like this through the snail mail. It would be a letter,

0:05:00.040 --> 0:05:02.960
<v Speaker 2>and you have to get writing more physical letters in

0:05:03.080 --> 0:05:06.200
<v Speaker 2>order to stave off the curse or make sure that

0:05:06.279 --> 0:05:09.080
<v Speaker 2>the blessing remains intent, you know, because sometimes these things

0:05:09.760 --> 0:05:13.200
<v Speaker 2>are not directly talking about curses. They're talking about keeping

0:05:13.279 --> 0:05:16.640
<v Speaker 2>some sort of blessing instead, which kind of amounts to

0:05:16.640 --> 0:05:17.200
<v Speaker 2>the same thing.

0:05:17.520 --> 0:05:20.400
<v Speaker 3>Yeah, now that you're saying this, I actually do remember.

0:05:20.440 --> 0:05:24.360
<v Speaker 3>I got one physical piece of an actual snail mail

0:05:24.560 --> 0:05:26.280
<v Speaker 3>chain letter when I was a kid. It came from

0:05:26.320 --> 0:05:29.239
<v Speaker 3>a friend of mine who lived in a different town

0:05:29.320 --> 0:05:31.960
<v Speaker 3>but was a family friend, and I never followed up

0:05:32.000 --> 0:05:33.880
<v Speaker 3>and sent it to anyone, and I felt guilty about

0:05:33.880 --> 0:05:35.960
<v Speaker 3>it for years. So it actually did contain a curse.

0:05:36.000 --> 0:05:37.599
<v Speaker 3>It's just an unintentional one.

0:05:37.960 --> 0:05:40.000
<v Speaker 2>Yeah, I remember. I had to think I had a

0:05:40.040 --> 0:05:42.560
<v Speaker 2>similar situation because I was like, what is this and

0:05:42.960 --> 0:05:45.760
<v Speaker 2>my parents were like, that's that's bs. You don't have

0:05:45.839 --> 0:05:46.120
<v Speaker 2>to work.

0:05:48.279 --> 0:05:50.039
<v Speaker 3>But yeah, when you would get the email, you know,

0:05:50.120 --> 0:05:52.160
<v Speaker 3>much later in life, you would get the email ones

0:05:52.200 --> 0:05:54.240
<v Speaker 3>and I remember they, Yeah, sometimes they would have both

0:05:54.240 --> 0:05:56.320
<v Speaker 3>a carrot and a stick. So it'd be like, if

0:05:56.360 --> 0:05:59.840
<v Speaker 3>you send this to fifteen friends, you will your crush

0:06:00.000 --> 0:06:03.360
<v Speaker 3>will tell you they like you. If you don't send

0:06:03.440 --> 0:06:05.440
<v Speaker 3>it to anyone, then the next time you look in

0:06:05.480 --> 0:06:07.560
<v Speaker 3>the bathroom mirror you will see the ghost of a girl.

0:06:08.560 --> 0:06:11.600
<v Speaker 2>But either way, you know you're going to get some attention.

0:06:11.640 --> 0:06:12.200
<v Speaker 2>I guess.

0:06:12.440 --> 0:06:16.800
<v Speaker 3>Yeah, So Garrett's message goes on. I thought about your

0:06:16.800 --> 0:06:20.640
<v Speaker 3>comments on readers of these curses or scrolls possibly knowing

0:06:20.800 --> 0:06:24.240
<v Speaker 3>at a glance that such text could be cursed and

0:06:24.279 --> 0:06:26.880
<v Speaker 3>would know not to read it. Yeah, because we were

0:06:26.880 --> 0:06:32.560
<v Speaker 3>talking about the idea that texts often have context around

0:06:32.600 --> 0:06:35.440
<v Speaker 3>them that tells you how to read or understand the

0:06:35.480 --> 0:06:38.080
<v Speaker 3>text within, and a lot of times that context is

0:06:38.080 --> 0:06:41.360
<v Speaker 3>stripped out by history and the you know, the circumstances

0:06:41.360 --> 0:06:43.520
<v Speaker 3>through which a text comes down to us. So if

0:06:43.560 --> 0:06:46.400
<v Speaker 3>you just read the text of a pyrus, you know,

0:06:46.560 --> 0:06:50.159
<v Speaker 3>in a compiled in a book translated by by historians,

0:06:50.480 --> 0:06:53.080
<v Speaker 3>you might not get some of these context clues that

0:06:53.120 --> 0:06:56.679
<v Speaker 3>would have existed. You know for whatever form this text

0:06:56.680 --> 0:06:59.159
<v Speaker 3>originally took wherever it would have been, and so forth.

0:06:59.640 --> 0:07:02.520
<v Speaker 3>Garrett goes on. It made me think of modern high

0:07:02.600 --> 0:07:07.400
<v Speaker 3>security environments, such as in government computer systems. From my understanding,

0:07:07.480 --> 0:07:10.240
<v Speaker 3>only scribes and clergy would have had the ability to

0:07:10.400 --> 0:07:14.960
<v Speaker 3>read hieroglyphs. Perhaps this is a parallel to encryption in

0:07:15.000 --> 0:07:18.280
<v Speaker 3>the digital age. If you go to access any federal

0:07:18.320 --> 0:07:22.280
<v Speaker 3>websites such as for the IRS, FBI, ATF or any

0:07:22.320 --> 0:07:25.560
<v Speaker 3>agency where you'd file documents or make a FOIA request,

0:07:26.080 --> 0:07:29.560
<v Speaker 3>you will encounter a slew of warnings regarding the terms

0:07:29.560 --> 0:07:33.800
<v Speaker 3>for accessing the information, threats of civil or criminal penalties

0:07:33.840 --> 0:07:38.520
<v Speaker 3>for misused slash interference, consent to monitoring, etc. To go

0:07:38.560 --> 0:07:42.360
<v Speaker 3>a step further, access to these systems by workers within

0:07:42.440 --> 0:07:48.120
<v Speaker 3>government is often only allowed in controlled spaces, potentially analogous

0:07:48.160 --> 0:07:51.720
<v Speaker 3>to a sealed or hidden tomb, especially when sensitive and

0:07:51.760 --> 0:07:56.920
<v Speaker 3>classified materials are handled, and of course those materials are secured, marked,

0:07:56.960 --> 0:08:01.040
<v Speaker 3>and may contain dangerous information. Viewing such information without a

0:08:01.120 --> 0:08:04.120
<v Speaker 3>need to know is prohibited, and of course mishandling it,

0:08:04.200 --> 0:08:07.480
<v Speaker 3>failing to properly secure it, or worse yet, publishing it

0:08:07.520 --> 0:08:11.440
<v Speaker 3>can result in severe penalties certain classification levels can keep

0:08:11.480 --> 0:08:15.560
<v Speaker 3>documents concealed for years or decades, similar to how graves

0:08:15.560 --> 0:08:19.560
<v Speaker 3>were meant to be undisturbed with severe consequences to defilers.

0:08:20.160 --> 0:08:22.800
<v Speaker 3>It was interesting to me how the curses of antiquity

0:08:23.120 --> 0:08:27.280
<v Speaker 3>seem very relatable when compared to safeguarding information even in

0:08:27.320 --> 0:08:30.240
<v Speaker 3>our modern times. Thanks for all the great episodes over

0:08:30.280 --> 0:08:33.680
<v Speaker 3>the years, and have a happy Halloween season with regards, Garrett.

0:08:33.880 --> 0:08:36.480
<v Speaker 2>Yeah, this is a great observation, and I think it's

0:08:36.520 --> 0:08:38.760
<v Speaker 2>worth mentioning against something we brought up in that episode

0:08:38.760 --> 0:08:41.680
<v Speaker 2>that a lot of times these curses or things like

0:08:41.720 --> 0:08:44.200
<v Speaker 2>curses or things that sort of fall under that classification.

0:08:44.720 --> 0:08:49.120
<v Speaker 2>You know, again, they would have also been coexisting alongside

0:08:49.600 --> 0:08:53.360
<v Speaker 2>actual legal, real world frameworks. So you would be talking

0:08:53.440 --> 0:08:55.480
<v Speaker 2>about some sort of a punishment in the afterlife for

0:08:55.600 --> 0:09:00.960
<v Speaker 2>supernatural punishment, but that was just alongside or as a

0:09:01.000 --> 0:09:06.360
<v Speaker 2>plan b considering that there would be real world implications

0:09:06.400 --> 0:09:08.400
<v Speaker 2>if you were to say, rob a toomb and so forth.

0:09:08.520 --> 0:09:10.920
<v Speaker 3>Yeah, that's right, So, Garrett, I think this is a

0:09:10.960 --> 0:09:15.800
<v Speaker 3>really interesting comparison. There definitely are some parallels between the

0:09:15.840 --> 0:09:19.520
<v Speaker 3>care taken to preserve sanctity and secrecy in some ancient

0:09:19.559 --> 0:09:23.160
<v Speaker 3>Egyptian magical writings, and the security measure is taken to

0:09:23.200 --> 0:09:26.679
<v Speaker 3>protect sensitive information in a government or a business context,

0:09:26.960 --> 0:09:29.959
<v Speaker 3>and you highlight that nicely. Though I was thinking about

0:09:29.960 --> 0:09:33.480
<v Speaker 3>this and a difference occurred to me. I think it's

0:09:33.480 --> 0:09:37.720
<v Speaker 3>an interesting difference. I think in a modern government and

0:09:37.840 --> 0:09:45.040
<v Speaker 3>business context, information is almost always dangerous, exclusively because it

0:09:45.120 --> 0:09:50.240
<v Speaker 3>can be acted on. In other words, if somebody unauthorized

0:09:50.440 --> 0:09:54.760
<v Speaker 3>had access to this information, they could use it. It

0:09:54.800 --> 0:09:58.560
<v Speaker 3>could give them power or advantage over somebody else and

0:09:58.600 --> 0:10:01.520
<v Speaker 3>allow them to cause harm. That could certainly be the

0:10:01.559 --> 0:10:03.600
<v Speaker 3>case for magic as well. You know, somebody gets the

0:10:03.720 --> 0:10:06.360
<v Speaker 3>hold of it, gets hold of the text of a curse,

0:10:06.440 --> 0:10:10.480
<v Speaker 3>they could use it. But ancient Egyptian heca magic had

0:10:10.520 --> 0:10:13.240
<v Speaker 3>an added layer on top of that use through an

0:10:13.280 --> 0:10:17.640
<v Speaker 3>actor danger, in that the Egyptians believed that written and

0:10:17.800 --> 0:10:23.520
<v Speaker 3>spoken words essentially had power to act themselves, making some

0:10:23.679 --> 0:10:28.320
<v Speaker 3>writing more like a piece of self executing computer code

0:10:28.480 --> 0:10:32.400
<v Speaker 3>that does something on its own, rather than like only

0:10:32.480 --> 0:10:35.880
<v Speaker 3>a piece of information that can be used by human actors.

0:10:35.960 --> 0:10:40.600
<v Speaker 3>Though it is that too, and one interesting illustration of

0:10:40.600 --> 0:10:43.040
<v Speaker 3>this Egyptian belief in the power of written words to

0:10:43.040 --> 0:10:48.199
<v Speaker 3>become self executing magical code. I was thinking about apotropaic

0:10:48.440 --> 0:10:55.280
<v Speaker 3>defacement of certain dangerous or threatening words in certain contexts.

0:10:55.679 --> 0:10:59.480
<v Speaker 3>And so, for example, imagine you're making an inscription in

0:10:59.559 --> 0:11:03.040
<v Speaker 3>a tomb and you need to use the hieroglyphic symbol

0:11:03.320 --> 0:11:07.280
<v Speaker 3>that includes a depiction of a crocodile or a snake

0:11:07.679 --> 0:11:11.560
<v Speaker 3>or a scorpion. In some cases, not all cases, but

0:11:11.600 --> 0:11:17.800
<v Speaker 3>in some these symbols within the words would be altered

0:11:17.920 --> 0:11:21.920
<v Speaker 3>in some way, maybe only half represented or inscribed in

0:11:22.000 --> 0:11:27.280
<v Speaker 3>a physically mutilated way, like with a depicted with a

0:11:27.320 --> 0:11:31.960
<v Speaker 3>weapon stabbing through them, or depicted with their heads chopped off.

0:11:32.040 --> 0:11:33.640
<v Speaker 3>So if you needed to show a snake, you might

0:11:33.679 --> 0:11:37.240
<v Speaker 3>show it with its head chopped off, essentially to prevent

0:11:37.520 --> 0:11:42.360
<v Speaker 3>these dangerous symbols in the written words from magically coming

0:11:42.400 --> 0:11:45.600
<v Speaker 3>alive and causing damage or violence, which I think is

0:11:45.640 --> 0:11:51.160
<v Speaker 3>a fascinating understanding of the power of writing. I haven't

0:11:51.200 --> 0:11:53.000
<v Speaker 3>fully thought it out, but it feels like there could

0:11:53.040 --> 0:11:56.800
<v Speaker 3>be some interesting parallels to modern information threats there as well.

0:11:56.840 --> 0:11:59.680
<v Speaker 3>But yeah, yeah, I don't know, that does seem like

0:11:59.760 --> 0:12:00.920
<v Speaker 3>an important difference.

0:12:01.760 --> 0:12:04.120
<v Speaker 2>Yeah, I mean, I love this idea that you see

0:12:04.240 --> 0:12:08.600
<v Speaker 2>you see echoes of this in other cultures where once

0:12:08.640 --> 0:12:12.520
<v Speaker 2>we have employed a symbol, it becomes a live in

0:12:12.559 --> 0:12:16.480
<v Speaker 2>a way like just the symbol itself or the representation. Uh.

0:12:16.800 --> 0:12:19.800
<v Speaker 2>It reminds me of stories of the magic paint brush

0:12:20.160 --> 0:12:22.679
<v Speaker 2>and so forth, and Chinese tradition, like the idea that

0:12:22.679 --> 0:12:25.760
<v Speaker 2>you wouldn't finish, say a painting of a dragon, you

0:12:25.760 --> 0:12:28.199
<v Speaker 2>would leave out an eye, because if it were complete,

0:12:28.360 --> 0:12:31.160
<v Speaker 2>it would it would come alive in a way that

0:12:31.360 --> 0:12:32.400
<v Speaker 2>you might not want it to.

0:12:33.320 --> 0:12:34.599
<v Speaker 3>Yeah, very similar here, y.

0:12:34.679 --> 0:12:34.880
<v Speaker 1>Yeah.

0:12:36.280 --> 0:12:40.280
<v Speaker 2>During fall break, my family and I traveled to Vancouver

0:12:40.440 --> 0:12:43.679
<v Speaker 2>and we visited the excellent Museum of Anthropology at UBC,

0:12:43.920 --> 0:12:47.000
<v Speaker 2>which if anybody out there, if you're if you live

0:12:47.040 --> 0:12:51.240
<v Speaker 2>near Vancouver or you're planning to visit Vancouver, great city,

0:12:51.360 --> 0:12:55.480
<v Speaker 2>and this is an amazing museum, well worth visiting. But

0:12:56.000 --> 0:12:58.000
<v Speaker 2>and I may come back to them later in this episode.

0:12:58.040 --> 0:13:01.400
<v Speaker 2>But one to one tradition that I learned about there

0:13:01.520 --> 0:13:04.360
<v Speaker 2>was that among some of the Northwest specific people, the

0:13:04.640 --> 0:13:08.800
<v Speaker 2>indigenous peoples of that region, you would have puppets that

0:13:09.360 --> 0:13:13.119
<v Speaker 2>depicted certain animals, and after the puppets had been created

0:13:13.200 --> 0:13:16.560
<v Speaker 2>and or used, when they were stored, you would need

0:13:16.600 --> 0:13:21.760
<v Speaker 2>to strap their beaks or mouths shut because otherwise they

0:13:21.840 --> 0:13:26.040
<v Speaker 2>might chatter in storage. And I love that idea. You

0:13:26.040 --> 0:13:28.959
<v Speaker 2>know that once something has been created like this, you

0:13:30.600 --> 0:13:33.280
<v Speaker 2>fill it with the sort of energy and now you're

0:13:33.320 --> 0:13:35.720
<v Speaker 2>responsible for that energy, or in like the case of

0:13:36.200 --> 0:13:38.080
<v Speaker 2>the Chinese traditions, like you need to make sure you

0:13:38.080 --> 0:13:39.959
<v Speaker 2>don't give it the full of energy of creation.

0:13:40.400 --> 0:13:43.880
<v Speaker 3>Yeah, yeah, I mean that certainly to me resembles some

0:13:43.960 --> 0:13:47.640
<v Speaker 3>of the thinking that you see in ancient Egyptian linguistics,

0:13:48.320 --> 0:13:52.560
<v Speaker 3>with the idea of hecka magic itself, you know, hekka

0:13:52.720 --> 0:13:56.920
<v Speaker 3>being this concept that does mean magic, but also has

0:13:57.040 --> 0:14:01.360
<v Speaker 3>a broader significance as the power to create the creative energy.

0:14:02.360 --> 0:14:03.240
<v Speaker 2>Yeah. Absolutely.

0:14:03.840 --> 0:14:07.240
<v Speaker 3>Anyway, thanks for the message, Garrett. Let's see, rob do

0:14:07.280 --> 0:14:09.440
<v Speaker 3>you want to do one of these messages about our

0:14:09.520 --> 0:14:12.120
<v Speaker 3>series on creatures that lurk in the mine shaft?

0:14:12.840 --> 0:14:16.320
<v Speaker 2>Sure? Sure, let's see. Here's one that comes to us

0:14:16.360 --> 0:14:24.320
<v Speaker 2>from Jamie. Jamie says, Dear Robert and Joe, I hope

0:14:24.320 --> 0:14:27.760
<v Speaker 2>you both are well. Your recent episode on the Cornish

0:14:27.800 --> 0:14:31.000
<v Speaker 2>Tommy Knockers and their evolution on the other side of

0:14:31.000 --> 0:14:34.920
<v Speaker 2>the Atlantic, as an example of the phenomenon of cultural

0:14:34.960 --> 0:14:37.920
<v Speaker 2>practices through migration, made me think of the festival of

0:14:37.960 --> 0:14:42.400
<v Speaker 2>Halloween itself. Halloween, as I'm sure you both know, is

0:14:42.480 --> 0:14:46.640
<v Speaker 2>the Christianized Scots term for the old Celtic New Year

0:14:46.920 --> 0:14:50.720
<v Speaker 2>festival of Saloon, practiced in both Scotland and Ireland, or

0:14:50.840 --> 0:14:53.800
<v Speaker 2>rather in the shared Gaelic culture from which these two

0:14:53.880 --> 0:14:58.160
<v Speaker 2>different nations would eventually emerge. Of course, the festival must

0:14:58.200 --> 0:15:00.600
<v Speaker 2>have changed in many ways over the century, but as

0:15:00.640 --> 0:15:03.320
<v Speaker 2>a child of the nineteen eighties and nineteen nineties, I

0:15:03.320 --> 0:15:06.320
<v Speaker 2>remember Halloween being celebrated very differently to the way it

0:15:06.360 --> 0:15:09.320
<v Speaker 2>is today. There were no greeting cards or decorations. This

0:15:09.480 --> 0:15:11.600
<v Speaker 2>was not a version of Christmas that came earlier in

0:15:11.640 --> 0:15:14.400
<v Speaker 2>the year, but a festival in its own right, one

0:15:14.440 --> 0:15:18.320
<v Speaker 2>designed to keep away the fair folk, the city and

0:15:18.440 --> 0:15:22.240
<v Speaker 2>their unquiet dead who might cross over the thinning veil

0:15:22.360 --> 0:15:25.680
<v Speaker 2>between our world and theirs. This is the purpose of

0:15:25.760 --> 0:15:29.720
<v Speaker 2>dressing up and frightening costumes and walking the streets guysing

0:15:29.800 --> 0:15:32.400
<v Speaker 2>rather than trick or treating. As children, we would go

0:15:32.400 --> 0:15:34.640
<v Speaker 2>from house to house, knocking on doors and asking are

0:15:34.640 --> 0:15:39.600
<v Speaker 2>you taking any geysers? If invited in, you would perform

0:15:39.640 --> 0:15:43.200
<v Speaker 2>a party piece, some kind of joke or song or

0:15:43.400 --> 0:15:46.040
<v Speaker 2>other small performance, and the host would give you some

0:15:46.120 --> 0:15:49.400
<v Speaker 2>sweets if you were lucky, money if you were very lucky,

0:15:49.760 --> 0:15:53.760
<v Speaker 2>or fruit if you weren't. I don't know, I'm probably

0:15:53.760 --> 0:15:55.880
<v Speaker 2>an old fogy, but I'm like, where's the where's the fruit?

0:15:56.480 --> 0:16:00.160
<v Speaker 2>I was quizing kids after Halloween here, some of friends

0:16:00.320 --> 0:16:02.840
<v Speaker 2>of my own kid and they were like, oh, yeah, yeah,

0:16:02.880 --> 0:16:05.720
<v Speaker 2>this one house was giving out like fruit roll ups

0:16:05.800 --> 0:16:08.040
<v Speaker 2>or something, and I was like, what's all wrong with that?

0:16:08.120 --> 0:16:11.000
<v Speaker 2>Like that's not even straight up fruit. That's still essentially candy,

0:16:11.120 --> 0:16:13.680
<v Speaker 2>basically candy. Yeah yeah, or they were fruit gund I

0:16:13.680 --> 0:16:16.120
<v Speaker 2>don't know. It was something that was still candy enough,

0:16:16.160 --> 0:16:20.840
<v Speaker 2>I thought. But anyway, the message continues in line with

0:16:20.920 --> 0:16:23.920
<v Speaker 2>the process you described in your episode, guysing had a

0:16:24.000 --> 0:16:27.680
<v Speaker 2>communal rather than an individual focus. Rather than the individual

0:16:27.760 --> 0:16:31.240
<v Speaker 2>transaction of trick or treating, the whole community is supposed

0:16:31.280 --> 0:16:33.960
<v Speaker 2>to benefit from having the denizens of the other world

0:16:34.080 --> 0:16:37.960
<v Speaker 2>kept at bay. We would also duke I E. Bob

0:16:38.160 --> 0:16:41.680
<v Speaker 2>for apples, and if a young woman peeled an apple

0:16:41.760 --> 0:16:45.560
<v Speaker 2>and threw the peel over her shoulder on Halloween, supposedly

0:16:45.960 --> 0:16:49.200
<v Speaker 2>she would learn the name of her future betrothed. I'm

0:16:49.200 --> 0:16:51.680
<v Speaker 2>not sure how that was supposed to work, but I

0:16:51.800 --> 0:16:55.200
<v Speaker 2>wasn't the target audience. Perhaps the most striking difference is that,

0:16:55.400 --> 0:16:58.240
<v Speaker 2>rather than pumpkins, which are not indigenous to Scotland and

0:16:58.320 --> 0:17:01.560
<v Speaker 2>have a hard time growing, the original jack o lantern,

0:17:01.960 --> 0:17:05.480
<v Speaker 2>or rather boggle, was a face cut in a turn

0:17:05.560 --> 0:17:09.600
<v Speaker 2>up rootabaga. My dad did that once, and given how

0:17:09.640 --> 0:17:12.119
<v Speaker 2>long it took him, I'm not surprised that the pumpkins

0:17:12.119 --> 0:17:14.640
<v Speaker 2>took over. I have seen some of the I've seen

0:17:15.040 --> 0:17:18.160
<v Speaker 2>photos of this before, though, and some of these more

0:17:18.200 --> 0:17:23.440
<v Speaker 2>traditional jack o' lanterns are rather frightening, even more grotesque,

0:17:24.440 --> 0:17:27.399
<v Speaker 2>or it seemed to me than a pumpkin jack o

0:17:27.480 --> 0:17:28.159
<v Speaker 2>lantern can be.

0:17:28.640 --> 0:17:30.280
<v Speaker 3>One of these years, I'm going to split the difference

0:17:30.320 --> 0:17:31.720
<v Speaker 3>and do a celariac.

0:17:35.000 --> 0:17:36.920
<v Speaker 2>All right, just a little bit more here in this

0:17:37.040 --> 0:17:40.480
<v Speaker 2>Jamie message. Still, although I enjoy Halloween every year, it

0:17:40.560 --> 0:17:43.400
<v Speaker 2>makes me quite sad that the original festival has all

0:17:43.440 --> 0:17:46.359
<v Speaker 2>but died in the country of its birth, and that

0:17:46.440 --> 0:17:49.040
<v Speaker 2>the earthy tang of the old ways has been replaced

0:17:49.080 --> 0:17:52.680
<v Speaker 2>with the prepackaged, globalized American version. I realized that mine

0:17:52.720 --> 0:17:55.920
<v Speaker 2>was the last generation ever to go guysing. You don't

0:17:55.920 --> 0:17:58.320
<v Speaker 2>think when you're young that you'll be the last of anything.

0:17:58.640 --> 0:18:02.080
<v Speaker 2>But I suppose everyone is one day wishing you an

0:18:02.160 --> 0:18:03.880
<v Speaker 2>untroubled son. Jane.

0:18:04.720 --> 0:18:07.119
<v Speaker 3>Dang, dude, you sound like Dana Hurley at the end

0:18:07.160 --> 0:18:07.960
<v Speaker 3>of Halloween three.

0:18:08.359 --> 0:18:11.439
<v Speaker 2>Yeah, yeah, it got it got very contemplative. I mean

0:18:11.680 --> 0:18:14.640
<v Speaker 2>it was a great, great listener mail all the way through.

0:18:14.680 --> 0:18:15.080
<v Speaker 3>For sure.

0:18:16.680 --> 0:18:19.399
<v Speaker 2>You know, I don't know, I you know, I guess

0:18:19.640 --> 0:18:23.240
<v Speaker 2>with Halloween, I'm I find I often find myself in

0:18:23.240 --> 0:18:27.120
<v Speaker 2>a weird place because I absolutely love Americanized Halloween. It's

0:18:27.200 --> 0:18:30.000
<v Speaker 2>one of the one of the only American, fully Americanized

0:18:30.040 --> 0:18:32.800
<v Speaker 2>things that I'm like all in on. But on the

0:18:32.840 --> 0:18:35.800
<v Speaker 2>other hand, you know, I respect these these uh, these

0:18:35.840 --> 0:18:39.160
<v Speaker 2>older traditions and uh, you know, and I of course

0:18:39.200 --> 0:18:42.760
<v Speaker 2>I have various friends who are pagan and and uh

0:18:42.800 --> 0:18:46.520
<v Speaker 2>and and often highlight the importance of solowin h uh.

0:18:46.600 --> 0:18:49.959
<v Speaker 2>But you know, there's always room, I think, for us

0:18:50.000 --> 0:18:54.640
<v Speaker 2>to to take these older traditions and re embrace them

0:18:55.200 --> 0:18:59.560
<v Speaker 2>and uh enjoy them alongside of and sometimes in place

0:18:59.600 --> 0:19:03.480
<v Speaker 2>of these more globalized traditions. So you know, I'm in favor.

0:19:03.520 --> 0:19:07.080
<v Speaker 2>I'm not going to be like super protective my Americanized Halloween,

0:19:07.160 --> 0:19:11.000
<v Speaker 2>which you know, even still I think you know, my

0:19:11.160 --> 0:19:13.159
<v Speaker 2>American Eyed Halloween, like everyone else, is going to be

0:19:13.240 --> 0:19:15.760
<v Speaker 2>highly individualized, and you know, you can sort of there's

0:19:15.800 --> 0:19:17.080
<v Speaker 2>so much of it out there, you can sort of

0:19:17.119 --> 0:19:20.600
<v Speaker 2>select what you're going to embrace. But yeah, I'm all

0:19:20.640 --> 0:19:24.960
<v Speaker 2>for us, you know, reawakening these these older traditions as well.

0:19:25.440 --> 0:19:27.440
<v Speaker 2>Let's carve some rout of beaks, That's what I'm saying.

0:19:27.720 --> 0:19:28.920
<v Speaker 3>Yeah.

0:19:29.000 --> 0:19:32.120
<v Speaker 2>Oh, in quick note here, I use the I believe

0:19:32.200 --> 0:19:36.440
<v Speaker 2>older pronunciation of sith here. This is more I think

0:19:36.600 --> 0:19:40.000
<v Speaker 2>more recently pronounced as she, and we have used that

0:19:40.080 --> 0:19:42.600
<v Speaker 2>as well. And this is you know, this is the

0:19:43.040 --> 0:19:46.359
<v Speaker 2>referring to the fairy folk and like Irish tradition and

0:19:46.400 --> 0:19:46.800
<v Speaker 2>so forth.

0:19:55.200 --> 0:19:58.399
<v Speaker 3>All right, let's do another message about the creatures of

0:19:58.440 --> 0:20:01.040
<v Speaker 3>the minds. A lot lot of the mining spirits we

0:20:01.080 --> 0:20:05.800
<v Speaker 3>talked about in those episodes would get offerings in exchange

0:20:05.800 --> 0:20:08.720
<v Speaker 3>for the protection of miners. Sometimes there would be little

0:20:08.720 --> 0:20:11.800
<v Speaker 3>effigies of the creature, maybe positioned at the mine opening.

0:20:11.840 --> 0:20:15.359
<v Speaker 3>People would leave little donuts for them, things so that

0:20:15.400 --> 0:20:19.160
<v Speaker 3>they would work their magic and beneficial rather than harmful ways.

0:20:19.560 --> 0:20:23.200
<v Speaker 3>And much to my happy surprise, we got a message

0:20:23.600 --> 0:20:26.840
<v Speaker 3>about that type of tradition from somebody involved in mining.

0:20:27.480 --> 0:20:31.880
<v Speaker 3>So this comes from Andrew. Subject line current mining protections. Hi,

0:20:31.960 --> 0:20:35.600
<v Speaker 3>Robert and Joe, loved your Mining Superstitions podcast. Just wanted

0:20:35.600 --> 0:20:39.200
<v Speaker 3>to let you know of current practices in Australia. At

0:20:39.240 --> 0:20:42.600
<v Speaker 3>our tunneling projects, it is traditioned to have Saint Barbara,

0:20:42.880 --> 0:20:46.040
<v Speaker 3>the patron Saint of tunnelers and miners, at the entrance

0:20:46.080 --> 0:20:49.400
<v Speaker 3>to the shaft to offer protection. Below is a bit

0:20:49.440 --> 0:20:52.760
<v Speaker 3>of information. I'll come back to this in a second.

0:20:53.520 --> 0:20:55.960
<v Speaker 3>Andrew says, I have attached a photo of our Saint

0:20:56.000 --> 0:20:59.119
<v Speaker 3>Barbara in the Brisbane Metro Tunnel, and we also have

0:20:59.280 --> 0:21:03.679
<v Speaker 3>the sacred ranches used in the indigenous smoking blessing ceremony

0:21:04.040 --> 0:21:08.400
<v Speaker 3>held at the start of each project. Thanks love your work, Andrew.

0:21:08.960 --> 0:21:12.359
<v Speaker 3>And then yes, Andrew includes did I say earlier Andrew

0:21:12.400 --> 0:21:15.400
<v Speaker 3>was involved in mining. It sounds like maybe he's Maybe

0:21:15.440 --> 0:21:20.000
<v Speaker 3>Andrew's involved in tunneling for infrastructure rather than mining. I'm

0:21:20.040 --> 0:21:24.359
<v Speaker 3>not sure tunneling whatever the location. But yeah, anyway, Andrew

0:21:24.400 --> 0:21:27.560
<v Speaker 3>included this picture. So we see here what looks like

0:21:27.720 --> 0:21:30.320
<v Speaker 3>a station that's got a bunch of controls, you know,

0:21:30.359 --> 0:21:36.119
<v Speaker 3>like electrical doubing and controls for power and machinery and

0:21:36.240 --> 0:21:40.000
<v Speaker 3>there is. I think it's either a security camera. Oh no,

0:21:40.040 --> 0:21:41.919
<v Speaker 3>that can't be. That's got to be a photo, a

0:21:41.960 --> 0:21:45.479
<v Speaker 3>mounted photo of a bunch of miners in safety vests

0:21:45.520 --> 0:21:47.600
<v Speaker 3>and stuff like that lined up for a photo. And

0:21:47.640 --> 0:21:49.720
<v Speaker 3>then above it, yeah, there's a little it almost looks

0:21:49.720 --> 0:21:52.080
<v Speaker 3>like a bird house on the side of a tunnel wall.

0:21:52.560 --> 0:21:56.240
<v Speaker 3>And inside the house there is a little statue of

0:21:56.400 --> 0:21:59.160
<v Speaker 3>a saint. She's holding a sword and a cup, she's

0:21:59.200 --> 0:22:03.240
<v Speaker 3>wearing a crown, and she's surrounded by some minty blue lights.

0:22:04.160 --> 0:22:06.560
<v Speaker 3>And then also in another little house of the same

0:22:07.040 --> 0:22:10.119
<v Speaker 3>shape mounted against the wall, Yeah, there is, there's a

0:22:10.160 --> 0:22:14.080
<v Speaker 3>bouquet of some kind of herb, dried herb held together,

0:22:14.119 --> 0:22:16.720
<v Speaker 3>and I guess that's for the smoking ceremony.

0:22:17.240 --> 0:22:20.920
<v Speaker 2>I love these images because in both cases you clearly see,

0:22:21.920 --> 0:22:25.680
<v Speaker 2>you know, the shrine very much alongside the modern technology,

0:22:25.840 --> 0:22:29.159
<v Speaker 2>or at least symbols of that modern technology, you know,

0:22:29.200 --> 0:22:31.280
<v Speaker 2>which really, you know, goes to show that. Yeah, even

0:22:31.400 --> 0:22:36.440
<v Speaker 2>even today with you know, enhanced safety measures, enhanced technology

0:22:36.560 --> 0:22:39.040
<v Speaker 2>on our side, enhanced lighting, which of course is a

0:22:39.080 --> 0:22:41.800
<v Speaker 2>major aspect of all of this, as we discussed in

0:22:41.800 --> 0:22:45.119
<v Speaker 2>those episodes, there is still more than enough space for

0:22:46.119 --> 0:22:50.560
<v Speaker 2>the supernatural for religious belief and so forth, you know,

0:22:50.640 --> 0:22:53.800
<v Speaker 2>to reach out to that extra level of protection in

0:22:54.160 --> 0:22:56.480
<v Speaker 2>uncertain and or dangerous or extreme environments.

0:22:57.000 --> 0:23:00.439
<v Speaker 3>Andrew also links to an article about the import of

0:23:00.440 --> 0:23:04.440
<v Speaker 3>Saint Barbara on the website of something called Blui, which

0:23:04.480 --> 0:23:07.840
<v Speaker 3>I think has nothing to do with the Australian cartoon dog.

0:23:09.160 --> 0:23:13.560
<v Speaker 3>This is a tunneling company of some kind, but they've

0:23:13.560 --> 0:23:16.639
<v Speaker 3>got an article on their website about Saint Barbara, the

0:23:16.680 --> 0:23:21.520
<v Speaker 3>protector of tunnelers and engineers that talks about how there's

0:23:21.600 --> 0:23:26.359
<v Speaker 3>a tradition going back to the sixteenth century of placing

0:23:26.440 --> 0:23:29.199
<v Speaker 3>an image or an image of Saint Barbara or shrine

0:23:29.200 --> 0:23:32.760
<v Speaker 3>to Saint Barbara at the portal of a tunnel, and

0:23:32.800 --> 0:23:36.679
<v Speaker 3>the article explains why it says quote. According to legend

0:23:36.760 --> 0:23:40.040
<v Speaker 3>tracing as far back as the third century AD, Barbara

0:23:40.080 --> 0:23:42.880
<v Speaker 3>lived in present day Istanbul, Turkey, and was the only

0:23:42.960 --> 0:23:45.240
<v Speaker 3>daughter of a wealthy man who sought to protect her

0:23:45.520 --> 0:23:49.159
<v Speaker 3>by confining her to an isolated tower. She eventually escaped

0:23:49.200 --> 0:23:52.359
<v Speaker 3>and converted to Christianity. However, in doing so, she was

0:23:52.400 --> 0:23:56.159
<v Speaker 3>denounced by her father to the authorities. Barbara took refuge

0:23:56.160 --> 0:23:58.879
<v Speaker 3>with miners in a small town in Greece, but was

0:23:58.960 --> 0:24:02.000
<v Speaker 3>later uncovered by the other authorities. Upon leaving the mind

0:24:02.080 --> 0:24:06.080
<v Speaker 3>she was decapitated by her father. God then struck down

0:24:06.080 --> 0:24:09.439
<v Speaker 3>her father with a blast of lightning as punishment, and

0:24:09.560 --> 0:24:15.159
<v Speaker 3>hence the association with explosives in underground darkness became associated

0:24:15.320 --> 0:24:19.040
<v Speaker 3>with Saint Barbara. This is also the reason some people

0:24:19.080 --> 0:24:22.240
<v Speaker 3>say Saint Barbara whenever there's a lightning strike nearby.

0:24:22.680 --> 0:24:24.479
<v Speaker 2>Oh wow, I need to start saying that.

0:24:24.600 --> 0:24:28.360
<v Speaker 3>Okay, never heard that before, and maybe that's a regionalism.

0:24:28.720 --> 0:24:30.560
<v Speaker 2>Yeah, I was not familiar with this saint at all.

0:24:32.119 --> 0:24:36.000
<v Speaker 3>Weird associative history. So because she hid it a mine

0:24:36.160 --> 0:24:41.280
<v Speaker 3>and because her murderer father got blasted by lightning, she's

0:24:41.320 --> 0:24:44.840
<v Speaker 3>the patron saint of blowing up of dynamiting tunnels.

0:24:45.280 --> 0:24:47.480
<v Speaker 2>Yeah, of course it also brings to mind we briefly

0:24:47.520 --> 0:24:51.880
<v Speaker 2>mentioned the threat that lightning strikes can pose to mining operations.

0:24:52.000 --> 0:24:55.359
<v Speaker 2>Oh yeah, so there may be some relation there as well.

0:24:55.640 --> 0:24:56.800
<v Speaker 3>Well. Thanks again, Andrew.

0:24:57.160 --> 0:25:00.960
<v Speaker 2>Yeah, this is exactly the sort of field report we

0:25:01.920 --> 0:25:03.560
<v Speaker 2>love to get regarding our episodes.

0:25:03.880 --> 0:25:07.840
<v Speaker 3>Yeah. Absolutely love to hear from people who have firsthand experience,

0:25:08.200 --> 0:25:10.080
<v Speaker 3>who you know, work day to day with the kinds

0:25:10.080 --> 0:25:12.359
<v Speaker 3>of things we talk about and can add their own experience.

0:25:12.720 --> 0:25:14.280
<v Speaker 3>All right, Rob, do you want to do another one

0:25:14.280 --> 0:25:17.080
<v Speaker 3>of the messages about the mind shaft?

0:25:17.400 --> 0:25:25.360
<v Speaker 2>Sure? This one comes to us from Jeff Jeff Wright.

0:25:25.400 --> 0:25:28.480
<v Speaker 2>Sentence says, Hey, guys, mercifully short note here. If you've

0:25:28.480 --> 0:25:31.440
<v Speaker 2>still got room in your episodes on Cave Gromlin's, you

0:25:31.480 --> 0:25:34.240
<v Speaker 2>might want to check out Jules Verne's The Child of

0:25:34.320 --> 0:25:37.199
<v Speaker 2>the Cavern. Or maybe not because spoiler alert. While the

0:25:37.240 --> 0:25:42.439
<v Speaker 2>characters do discuss possible supernatural explanations for unexplained happenings, it's

0:25:42.520 --> 0:25:45.439
<v Speaker 2>ultimately a Scooby Doo reveal where the villain is essentially

0:25:45.520 --> 0:25:48.720
<v Speaker 2>a captain Nemo of the coal Mine. Verne creates another

0:25:48.760 --> 0:25:52.480
<v Speaker 2>one of his fragile utopias, this one of Paradise Underground,

0:25:52.640 --> 0:25:56.200
<v Speaker 2>just waiting to be ruined by meddling outsiders. Fun read

0:25:56.280 --> 0:25:58.000
<v Speaker 2>with lots of imagery that is stuck in my head

0:25:58.040 --> 0:26:01.080
<v Speaker 2>for years, but maybe not his most compelling work. Yeah.

0:26:01.640 --> 0:26:04.080
<v Speaker 3>I don't think I was even aware of this one.

0:26:04.359 --> 0:26:07.440
<v Speaker 2>Yeah, this was not on my radar either, but looking

0:26:07.440 --> 0:26:09.760
<v Speaker 2>it up, I mean it does sound fascinating, involves what

0:26:09.880 --> 0:26:12.960
<v Speaker 2>goblins and fire maidens, but I.

0:26:12.880 --> 0:26:15.200
<v Speaker 3>Think things falsely attributed to such.

0:26:15.280 --> 0:26:18.560
<v Speaker 2>I believe yes, because again has just noted it ends

0:26:18.640 --> 0:26:21.600
<v Speaker 2>up being a Scooby Doo reveal. But still, you know,

0:26:22.359 --> 0:26:26.360
<v Speaker 2>just the idea sometimes is more frightening than the reveal

0:26:26.440 --> 0:26:29.760
<v Speaker 2>or the reality. So depending on how it's presented in

0:26:29.760 --> 0:26:31.360
<v Speaker 2>the text, it might be rather compelling.

0:26:31.560 --> 0:26:33.520
<v Speaker 3>The wiki makes it look like one of the characters

0:26:33.520 --> 0:26:39.199
<v Speaker 3>has an attack owl. Yeah, okay, yeah, yeah, maybe I'll

0:26:39.200 --> 0:26:41.119
<v Speaker 3>have to take a look someday. All right, I'm going

0:26:41.160 --> 0:26:44.240
<v Speaker 3>to do one more message on the mining creatures. This

0:26:44.280 --> 0:26:53.800
<v Speaker 3>one comes from Rebecca. Rebecca says Hello. In twenty twenty four,

0:26:53.920 --> 0:26:58.040
<v Speaker 3>I visited the Rigna Mining experience in roscomm And, Ireland.

0:26:58.440 --> 0:27:00.800
<v Speaker 3>The Rigna mine was in the side of a hill,

0:27:00.960 --> 0:27:03.760
<v Speaker 3>so you didn't need to descend to just walk into

0:27:03.800 --> 0:27:07.280
<v Speaker 3>the old mine. The mind closed in nineteen ninety, but

0:27:07.520 --> 0:27:10.200
<v Speaker 3>there are still a few miners working as tour guides.

0:27:10.600 --> 0:27:14.240
<v Speaker 3>Listening to our guide relate his experiences was very interesting.

0:27:14.640 --> 0:27:18.399
<v Speaker 3>He mentioned that once a coal seam was exhausted, they

0:27:18.440 --> 0:27:21.639
<v Speaker 3>would pack it in with rock. Of course, they couldn't

0:27:21.680 --> 0:27:24.840
<v Speaker 3>ever pack it as tightly as it had been, so

0:27:24.920 --> 0:27:27.560
<v Speaker 3>you would hear the ground settling. It must have been

0:27:27.640 --> 0:27:31.000
<v Speaker 3>quite disconcerting. I would recommend visiting it if you're ever

0:27:31.160 --> 0:27:34.600
<v Speaker 3>in that part of the world. Thanks for the podcast, Rebecca,

0:27:35.520 --> 0:27:37.280
<v Speaker 3>Thank you, Rebecca. Yeah, this is a great thing to

0:27:37.320 --> 0:27:42.320
<v Speaker 3>point out, Like in addition to minds, of course, you know,

0:27:42.359 --> 0:27:45.680
<v Speaker 3>the underground tunnel version of minds being dark and having

0:27:46.040 --> 0:27:50.840
<v Speaker 3>strange sonic characteristics and all that, the changes that you

0:27:50.880 --> 0:27:53.359
<v Speaker 3>are physically making to the earth have to bring about

0:27:53.400 --> 0:27:56.960
<v Speaker 3>their own challenges to the psyche, both in terms of

0:27:57.040 --> 0:27:59.840
<v Speaker 3>just conceptually being aware of you know, that you're cutting

0:27:59.840 --> 0:28:01.760
<v Speaker 3>through the rock and how much rock is above you

0:28:01.800 --> 0:28:04.600
<v Speaker 3>and all that, but also yeah, when you're you know,

0:28:05.400 --> 0:28:08.440
<v Speaker 3>packing a bunch of rock into an emptied out seam

0:28:08.600 --> 0:28:10.920
<v Speaker 3>or something. Yeah, surely that makes some noises. I'm sure

0:28:10.960 --> 0:28:12.520
<v Speaker 3>that doesn't sound very good in the dark.

0:28:12.720 --> 0:28:14.680
<v Speaker 2>Yeah, yeah, absolutely, this is a great point.

0:28:15.119 --> 0:28:17.600
<v Speaker 3>Okay, we got a few more Halloween related things. You

0:28:17.640 --> 0:28:19.000
<v Speaker 3>want to take your pick, Rob.

0:28:19.280 --> 0:28:23.439
<v Speaker 2>Yeah, let's see. We heard from Scott here in response

0:28:23.440 --> 0:28:28.399
<v Speaker 2>to our Bone Collector's episodes subject line hyenas and lions

0:28:28.400 --> 0:28:32.280
<v Speaker 2>and bears. Oh my, Scott says, greetings all, I'm listening

0:28:32.280 --> 0:28:35.080
<v Speaker 2>to this to the discussion about cave hyenas in part

0:28:35.119 --> 0:28:37.840
<v Speaker 2>one of the bone collector's episode and remembered something I

0:28:37.880 --> 0:28:41.840
<v Speaker 2>read years ago, probably in a National Geographic article. Modern

0:28:41.920 --> 0:28:44.600
<v Speaker 2>day lions and the spotted hyena are natural enemies, so

0:28:44.760 --> 0:28:47.640
<v Speaker 2>much so that if a group of either animal encounters

0:28:47.680 --> 0:28:50.640
<v Speaker 2>the other, they will attack them on site. This behavior

0:28:50.720 --> 0:28:54.240
<v Speaker 2>is outside of attempting to steal food, defend their territory,

0:28:54.400 --> 0:28:57.120
<v Speaker 2>or protect their young. If the pack of hyenas come

0:28:57.160 --> 0:29:00.080
<v Speaker 2>across the solitary lion, they will immediately attack and kill

0:29:00.120 --> 0:29:03.480
<v Speaker 2>the lion, and vice versa. An interesting finding of the

0:29:03.560 --> 0:29:05.920
<v Speaker 2>article was that the outcome of the fight could be

0:29:05.960 --> 0:29:09.000
<v Speaker 2>accurately predicted by comparing the total weight of the groups,

0:29:09.520 --> 0:29:12.680
<v Speaker 2>rather than by the number of fighters. A single large,

0:29:12.680 --> 0:29:15.840
<v Speaker 2>powerful lion could defeat a number of quick, agile hyenas

0:29:16.080 --> 0:29:18.960
<v Speaker 2>until the number of hyaenas increased to where their total

0:29:19.000 --> 0:29:22.400
<v Speaker 2>weight exceeded that of the lion. I was reminded of

0:29:22.400 --> 0:29:25.800
<v Speaker 2>this when you talked about how the cave versions of hyenas, lions,

0:29:25.840 --> 0:29:28.640
<v Speaker 2>and bears all used the same caves. It occurred to

0:29:28.680 --> 0:29:31.280
<v Speaker 2>me that the same arithmetic might have been in play

0:29:31.320 --> 0:29:33.880
<v Speaker 2>back then. If a sufficient weight of lions arrived at

0:29:33.880 --> 0:29:36.880
<v Speaker 2>a cave occupied by a smaller total weight of hyaenas

0:29:36.920 --> 0:29:39.920
<v Speaker 2>the lions might say, nice cave, we'll take it. If

0:29:39.960 --> 0:29:42.760
<v Speaker 2>the lion pride didn't have the weight, though, they'd possibly

0:29:42.840 --> 0:29:44.760
<v Speaker 2>just move along. One of the things I like about

0:29:44.760 --> 0:29:47.520
<v Speaker 2>your podcast is how I get connections between new things

0:29:47.520 --> 0:29:50.800
<v Speaker 2>that I've learned in things that I'd learned previously. Thank you, Scott.

0:29:51.600 --> 0:29:55.800
<v Speaker 3>Interesting, Thank you Scott. To the extent that this is true,

0:29:55.960 --> 0:29:59.160
<v Speaker 3>I haven't verified this myself, but I mean, if the

0:29:59.200 --> 0:30:02.720
<v Speaker 3>weight balance and sing thing is true, how does that

0:30:02.920 --> 0:30:06.240
<v Speaker 3>work in the animal's brain, Like, how does the lion

0:30:06.440 --> 0:30:11.480
<v Speaker 3>or the hyena judge accurately? Okay, we've got enough mass

0:30:11.520 --> 0:30:15.360
<v Speaker 3>on our side to take down the other side, you know.

0:30:16.200 --> 0:30:19.360
<v Speaker 2>Yeah, yeah, I mean, I mean I could see where

0:30:19.480 --> 0:30:22.160
<v Speaker 2>some version of this would would certainly be be true

0:30:22.200 --> 0:30:25.320
<v Speaker 2>because we've talked about, you know, plenty of times before

0:30:25.400 --> 0:30:29.360
<v Speaker 2>about one of the defensive characteristics of various organisms is

0:30:29.400 --> 0:30:32.880
<v Speaker 2>of course, to make yourself appear bigger. And if you

0:30:33.200 --> 0:30:36.520
<v Speaker 2>accurately or if you say accurately communicate, if you effectively

0:30:36.600 --> 0:30:40.520
<v Speaker 2>communicate this even as a deception, you may convince the

0:30:40.560 --> 0:30:43.080
<v Speaker 2>other animal like the math is wrong. I can't take

0:30:43.120 --> 0:30:46.200
<v Speaker 2>this animal, or the attempt to take it is just

0:30:46.280 --> 0:30:48.960
<v Speaker 2>too risky and therefore I should move along.

0:30:49.320 --> 0:30:53.760
<v Speaker 3>Yeah, yeah, okay, I'm going to do this one from Joe.

0:30:58.280 --> 0:31:01.720
<v Speaker 3>Joe says, Hey, Rob and Joe, Oh enjoyed the spooky

0:31:01.760 --> 0:31:04.600
<v Speaker 3>content this month. Watched Black Sunday with my wife and

0:31:04.720 --> 0:31:08.760
<v Speaker 3>loved the Bone Midden episodes as well. Nice hope you

0:31:08.800 --> 0:31:12.760
<v Speaker 3>both enjoyed Black Sunday. So, Joe says, I just heard

0:31:12.800 --> 0:31:16.320
<v Speaker 3>about another creature suitable for entry into your catalog of

0:31:16.480 --> 0:31:21.240
<v Speaker 3>abattoir keepers. The spectral bat. Now, that really does sound

0:31:21.280 --> 0:31:23.240
<v Speaker 3>like a creature from the D and D manual because

0:31:23.280 --> 0:31:25.160
<v Speaker 3>it sounds like it like phases in and out. It's

0:31:25.160 --> 0:31:28.360
<v Speaker 3>like a phase spider or something. But no, this is

0:31:28.400 --> 0:31:31.680
<v Speaker 3>a real animal, Joe says. Unlike your typical bat, which

0:31:31.720 --> 0:31:36.400
<v Speaker 3>is either a docile vegetarian or helpful insectivore, these bats

0:31:36.480 --> 0:31:42.160
<v Speaker 3>are true predators, with large bodies, ferocious faces, wolfish jaws,

0:31:42.160 --> 0:31:45.160
<v Speaker 3>and massive fangs that they used to kill their avian

0:31:45.400 --> 0:31:48.560
<v Speaker 3>bat and rodent prey and then carry them back to

0:31:48.600 --> 0:31:52.480
<v Speaker 3>their layers to eat at their leisure, discarding the inedible parts.

0:31:52.560 --> 0:31:56.440
<v Speaker 3>Below and Rabbi pulled in a collage of images of

0:31:56.480 --> 0:31:58.560
<v Speaker 3>this bat for you to look at in the outline

0:31:59.040 --> 0:32:01.800
<v Speaker 3>shocking looking jaws. I did not know there were bats

0:32:01.800 --> 0:32:05.160
<v Speaker 3>that had mouths that looked like this. It does have

0:32:05.320 --> 0:32:06.280
<v Speaker 3>werewolf face.

0:32:06.640 --> 0:32:06.840
<v Speaker 2>Yeah.

0:32:07.240 --> 0:32:10.160
<v Speaker 3>Joe attaches a link to a study of their diet

0:32:10.200 --> 0:32:13.720
<v Speaker 3>and behavior done by looking at the middens of bones

0:32:13.800 --> 0:32:16.320
<v Speaker 3>that they create, or bones and other hard parts that

0:32:16.400 --> 0:32:19.200
<v Speaker 3>they create. Joe says, I thought you'd like to hear

0:32:19.240 --> 0:32:22.240
<v Speaker 3>about these guys because they really feel like they flapped

0:32:22.240 --> 0:32:24.280
<v Speaker 3>out of the monster manual. This is a bat with

0:32:24.320 --> 0:32:27.880
<v Speaker 3>a challenge rating. These are the bats that other bats

0:32:27.960 --> 0:32:31.000
<v Speaker 3>tell scary stories about when the nights grow long and dark.

0:32:31.280 --> 0:32:34.840
<v Speaker 3>Thanks again and happy Halloween, Joe. And then I want

0:32:34.840 --> 0:32:37.680
<v Speaker 3>to note the study that Joe linked to. It was

0:32:38.280 --> 0:32:41.080
<v Speaker 3>a paper published in the Journal of Mammalogy in nineteen

0:32:41.160 --> 0:32:45.560
<v Speaker 3>seventy seven called Observations on the Foraging Behavior and avan

0:32:45.680 --> 0:32:50.400
<v Speaker 3>Prey of the Neotropical carnivorous Bat Vimpyrum spectrum. This is

0:32:50.440 --> 0:32:55.400
<v Speaker 3>by Sandra verencamp F, Gary Styles, and Jack W. Bradbury.

0:32:55.920 --> 0:32:58.120
<v Speaker 3>And so the authors of this paper were trying to

0:32:58.240 --> 0:33:01.960
<v Speaker 3>study the foraging behavior of vectral bat by looking by

0:33:02.040 --> 0:33:06.720
<v Speaker 3>using some radio tracking, by watching their roosts in the evening,

0:33:07.200 --> 0:33:10.880
<v Speaker 3>and then finally by a quote a systematic collection of

0:33:10.920 --> 0:33:13.640
<v Speaker 3>the prey parts found in the bottom of a roost

0:33:13.760 --> 0:33:18.600
<v Speaker 3>containing five bats. Quote. Of the eighteen species, about eighty

0:33:18.640 --> 0:33:22.000
<v Speaker 3>six individuals identified most. And this is talking about the

0:33:22.040 --> 0:33:26.040
<v Speaker 3>prey species. The remains they found most were common residents

0:33:26.040 --> 0:33:30.600
<v Speaker 3>of the tropical dry deciduous forest. Non passerines were significantly

0:33:30.640 --> 0:33:34.920
<v Speaker 3>preferred over passerines. Vampireum appeared to select birds which way

0:33:35.000 --> 0:33:38.160
<v Speaker 3>between twenty and one hundred and fifty grams, sleep in

0:33:38.320 --> 0:33:42.200
<v Speaker 3>foliage rather than in holes or burrows, and either roost

0:33:42.280 --> 0:33:46.720
<v Speaker 3>communally or have a strong body odor. It appears that

0:33:46.760 --> 0:33:50.440
<v Speaker 3>the bats locate their avian prey by scent rather than

0:33:50.480 --> 0:33:53.720
<v Speaker 3>by vision or echolocation. So these are going to be

0:33:53.880 --> 0:33:56.960
<v Speaker 3>wolfjaw bats out there hunting for birds to eat in

0:33:57.000 --> 0:33:59.800
<v Speaker 3>the foliage at night, birds that might sleep among the

0:34:00.080 --> 0:34:03.400
<v Speaker 3>leaves rather than in a tight, little protected roost. And yeah,

0:34:03.480 --> 0:34:05.880
<v Speaker 3>especially smelly birds are going to be the ones that

0:34:05.920 --> 0:34:07.280
<v Speaker 3>are easiest for them to find.

0:34:07.880 --> 0:34:11.000
<v Speaker 2>Excellent, Yes, quite a specimen here, you know. I had

0:34:11.000 --> 0:34:13.280
<v Speaker 2>bats on the brain a little bit over the weekend,

0:34:13.320 --> 0:34:17.120
<v Speaker 2>which being Halloween weekend, that's not completely out of the ordinary,

0:34:17.120 --> 0:34:20.719
<v Speaker 2>but I was driving my kid and one of their

0:34:20.760 --> 0:34:23.000
<v Speaker 2>friends somewhere in the car, and so we put on

0:34:23.080 --> 0:34:28.239
<v Speaker 2>an episode of Ali Ward's Homologies, and in it she

0:34:28.400 --> 0:34:34.080
<v Speaker 2>was interviewing the world famous bat researcher Merlin Tuttle, and

0:34:34.320 --> 0:34:37.680
<v Speaker 2>it was just a really fun chat about bats. So

0:34:38.000 --> 0:34:40.400
<v Speaker 2>I recommend that one passed that on to our listeners

0:34:40.440 --> 0:34:40.840
<v Speaker 2>as well.

0:34:41.080 --> 0:34:52.239
<v Speaker 3>Great, all right, now we have some more responses to

0:34:52.360 --> 0:34:54.840
<v Speaker 3>Halloween episodes, but there were a few other messages we

0:34:54.920 --> 0:34:56.759
<v Speaker 3>wanted to fit in today, so we're going to save

0:34:56.760 --> 0:34:58.920
<v Speaker 3>the rest of the Halloween stuff for next time. We'll

0:34:58.920 --> 0:35:02.320
<v Speaker 3>probably do another listener within the next couple of weeks,

0:35:03.239 --> 0:35:05.680
<v Speaker 3>but yeah, for now, we're going to skip back to

0:35:05.880 --> 0:35:08.560
<v Speaker 3>some responses to our Giant Clam episode.

0:35:08.600 --> 0:35:12.239
<v Speaker 2>Right, that's right, we heard from Chris. Chris wrote in

0:35:12.280 --> 0:35:14.920
<v Speaker 2>and said, good day, Robert, Joe and JJA. Listening to

0:35:14.960 --> 0:35:18.080
<v Speaker 2>the most recent episode, Jaws of the Giant Clam, I

0:35:18.120 --> 0:35:20.840
<v Speaker 2>couldn't help but notice the overlap between the story you

0:35:20.920 --> 0:35:24.200
<v Speaker 2>mentioned about the giant clam and the canoe from the

0:35:24.239 --> 0:35:27.840
<v Speaker 2>Tahitian and includes a question mark herett legend, and the

0:35:27.880 --> 0:35:31.840
<v Speaker 2>storyline in Mwana II when the traveling party encounters a

0:35:31.920 --> 0:35:34.640
<v Speaker 2>giant clam the size of an island, they end up

0:35:34.680 --> 0:35:38.160
<v Speaker 2>inside the clam, and the events that ensue are vital

0:35:38.200 --> 0:35:40.200
<v Speaker 2>to the rest of the story. Here's a quick link

0:35:40.239 --> 0:35:42.440
<v Speaker 2>to a page about it, but i'd suggest just taking

0:35:42.480 --> 0:35:44.920
<v Speaker 2>a quick watch of that section of the film and

0:35:44.960 --> 0:35:49.360
<v Speaker 2>see how it's portrayed. Thanks as always for your fantastic episodes.

0:35:50.000 --> 0:35:51.879
<v Speaker 3>Yeah, so I was the one who brought up the

0:35:51.920 --> 0:35:56.560
<v Speaker 3>folklore about the giant clam that sometimes appears in the

0:35:56.640 --> 0:36:02.120
<v Speaker 3>tales of the Polynesian folk hero Rata. The specific version

0:36:02.160 --> 0:36:03.640
<v Speaker 3>of the story that I was talking about was a

0:36:03.680 --> 0:36:08.640
<v Speaker 3>to Amoto On telling, but yeah, this kind of encounter

0:36:08.719 --> 0:36:12.920
<v Speaker 3>pops up in multiple versions throughout these Polynesian folk tales,

0:36:13.560 --> 0:36:15.080
<v Speaker 3>so that's what I was talking about. But this is

0:36:15.080 --> 0:36:17.719
<v Speaker 3>a great connection because I have not seen Moana or

0:36:17.800 --> 0:36:21.480
<v Speaker 3>Moana Too, but I clicked through here and yeah, it

0:36:21.480 --> 0:36:23.880
<v Speaker 3>looks like there is there's a giant like almost like

0:36:23.960 --> 0:36:25.160
<v Speaker 3>skyscraper sized.

0:36:25.600 --> 0:36:29.960
<v Speaker 2>Yeah. Yeah, and it does have the correct it's it's

0:36:30.000 --> 0:36:32.800
<v Speaker 2>position vertically as opposed to horizontally, which is more accurate.

0:36:33.600 --> 0:36:34.440
<v Speaker 3>Right. Yeah. Nice.

0:36:34.640 --> 0:36:36.839
<v Speaker 2>Yeah, I haven't seen Moana too, I've only seen the

0:36:36.840 --> 0:36:41.000
<v Speaker 2>first one. But yeah, the images of this look really

0:36:41.440 --> 0:36:43.600
<v Speaker 2>really fascinating, So maybe I should give it a fewing.

0:36:44.280 --> 0:36:47.440
<v Speaker 3>I'm just taking a look at it. I see. I

0:36:47.440 --> 0:36:51.040
<v Speaker 3>love how you can see the little the little eyes. Yes,

0:36:51.160 --> 0:36:53.040
<v Speaker 3>flesh there, Yeah, that's nice.

0:36:53.120 --> 0:36:56.000
<v Speaker 2>Absolutely and certainly the yeah then interior, that mantle of

0:36:56.120 --> 0:36:59.080
<v Speaker 2>flesh is very vibrant, as it should be. So they

0:36:59.080 --> 0:37:01.480
<v Speaker 2>definitely did their own work a bit and paid attention,

0:37:01.640 --> 0:37:03.920
<v Speaker 2>and then you know, also applyed a fair amount of

0:37:03.920 --> 0:37:07.200
<v Speaker 2>creativity in creating this. Now, I want to use this

0:37:07.239 --> 0:37:10.160
<v Speaker 2>as a springboard to mention something that I learned about

0:37:10.200 --> 0:37:14.160
<v Speaker 2>recently after our Giant clam episode came out. I mentioned

0:37:14.200 --> 0:37:17.520
<v Speaker 2>earlier in this episode that my family and I visited

0:37:17.600 --> 0:37:20.000
<v Speaker 2>Vancouver and we went to the Museum of Anthropology at

0:37:20.080 --> 0:37:23.520
<v Speaker 2>UBC and there was so much to learn there. Again,

0:37:23.600 --> 0:37:28.480
<v Speaker 2>fabulous museum, but specifically I learned about a belief among

0:37:28.560 --> 0:37:32.160
<v Speaker 2>the Hata people about the raven and the first Men.

0:37:32.840 --> 0:37:36.640
<v Speaker 2>And basically the story goes that the first people are

0:37:36.760 --> 0:37:41.480
<v Speaker 2>found in a giant clamshell by the great Raven after

0:37:41.920 --> 0:37:44.640
<v Speaker 2>a tremendous flood, you know, some sort of a great flood,

0:37:45.400 --> 0:37:48.719
<v Speaker 2>and so the little people are in there naked, cowering

0:37:48.760 --> 0:37:52.680
<v Speaker 2>for shelter and cover from this great bird that's inspecting them.

0:37:53.200 --> 0:37:55.919
<v Speaker 2>But the bird, the Great Raven, is also a little

0:37:55.960 --> 0:38:00.799
<v Speaker 2>bit of a trickster, but also not a cannibal bird

0:38:00.920 --> 0:38:04.000
<v Speaker 2>or anything, you know, not a man eater. So what

0:38:04.040 --> 0:38:06.440
<v Speaker 2>he does is he coaxes them out with his tongue

0:38:07.160 --> 0:38:09.000
<v Speaker 2>and it convinces them you can get out of there.

0:38:09.040 --> 0:38:11.279
<v Speaker 2>You can't cower in that shell forever. And so they

0:38:11.280 --> 0:38:14.040
<v Speaker 2>climb out of the shell and they become the first people.

0:38:15.000 --> 0:38:18.000
<v Speaker 2>So it's a tremendous little story. And there's an amazing

0:38:18.120 --> 0:38:21.440
<v Speaker 2>sculpture in the museum that I believe was unveiled in

0:38:21.520 --> 0:38:26.000
<v Speaker 2>nineteen eighty by hay To artist Bill Reid. I included

0:38:26.239 --> 0:38:29.839
<v Speaker 2>a photograph of this sculpture here for you, Joe, though

0:38:29.840 --> 0:38:31.600
<v Speaker 2>in this image you don't really get a sense of

0:38:31.600 --> 0:38:35.960
<v Speaker 2>the scale of the piece because it's the central piece

0:38:35.960 --> 0:38:38.000
<v Speaker 2>in this special room and you kind of like look

0:38:38.120 --> 0:38:40.520
<v Speaker 2>up at it and you walk around it. I was

0:38:40.680 --> 0:38:41.320
<v Speaker 2>very impressed.

0:38:41.800 --> 0:38:43.920
<v Speaker 3>Yeah, looks amazing, though, I would love to see this

0:38:43.960 --> 0:38:46.840
<v Speaker 3>in person. So you can see all the people inside

0:38:46.920 --> 0:38:50.000
<v Speaker 3>the shells, they're you know, peeking out, and you can

0:38:50.040 --> 0:38:52.600
<v Speaker 3>see several different bodies in there, and then the bird

0:38:52.680 --> 0:38:55.800
<v Speaker 3>with like sort of huddled over with its wings forming shroud.

0:38:56.200 --> 0:38:58.840
<v Speaker 2>Yeah. Yeah, you also see a butt or two poking

0:38:58.880 --> 0:39:00.879
<v Speaker 2>out because the people are cowering in there.

0:39:01.400 --> 0:39:05.840
<v Speaker 3>Yeah, jumbled always inside, all right. One more message about

0:39:06.239 --> 0:39:09.680
<v Speaker 3>giant clams. This comes from Lawrence a subject line Batman

0:39:09.840 --> 0:39:17.960
<v Speaker 3>versus Giant Clam. Hey, guys, just finish listening to your

0:39:18.000 --> 0:39:20.160
<v Speaker 3>Giant Clam episode. And I thought you might like to

0:39:20.200 --> 0:39:23.000
<v Speaker 3>know that Superman isn't the only DC hero to have

0:39:23.000 --> 0:39:25.720
<v Speaker 3>a run in with a giant clam. Seems the Joker

0:39:25.800 --> 0:39:29.560
<v Speaker 3>tried to finish off the Dynamic duo with one in

0:39:29.600 --> 0:39:33.719
<v Speaker 3>the Cliffhanger episode or the Cliffhang Cliffhanger ending of an

0:39:33.719 --> 0:39:37.359
<v Speaker 3>episode of the Adam West Batman series. Here's a link

0:39:37.440 --> 0:39:40.640
<v Speaker 3>to a clip of the escape, and then Lawrence provides

0:39:40.680 --> 0:39:43.200
<v Speaker 3>a clip. I went and looked at it. I see

0:39:43.480 --> 0:39:47.000
<v Speaker 3>Batman and some lady are in this wet room and

0:39:47.560 --> 0:39:50.200
<v Speaker 3>I think Robin has already been swallowed by a giant

0:39:50.239 --> 0:39:53.200
<v Speaker 3>clam and Batman has to pry the jaws open, and

0:39:53.280 --> 0:39:56.080
<v Speaker 3>it's just like the Superman thing. It's like, Wow, you know,

0:39:56.160 --> 0:39:58.960
<v Speaker 3>only a superhero could could get these these things apart.

0:39:59.080 --> 0:40:00.880
<v Speaker 2>Yeah, how rop and get in there? To begin with

0:40:01.239 --> 0:40:01.600
<v Speaker 2>a lot of.

0:40:01.640 --> 0:40:06.160
<v Speaker 3>Questions lost and Nickel when in there looking for it. Yeah,

0:40:06.960 --> 0:40:08.880
<v Speaker 3>all right, let's see Rob. Do you want to finish

0:40:08.920 --> 0:40:12.279
<v Speaker 3>off by doing a couple of responses about weird house cinema?

0:40:12.640 --> 0:40:14.719
<v Speaker 2>Sure, sure, let's do some weird house cinema.

0:40:14.840 --> 0:40:15.439
<v Speaker 3>Take your pick.

0:40:15.920 --> 0:40:18.120
<v Speaker 2>All right, this one comes to us. Oh, this one's

0:40:18.160 --> 0:40:21.640
<v Speaker 2>from Rob, but not from me. This is a different Rob.

0:40:21.680 --> 0:40:22.359
<v Speaker 2>There are a lot of us.

0:40:23.120 --> 0:40:25.200
<v Speaker 3>And also I'm not the Joe who wrote the Joe

0:40:25.360 --> 0:40:26.320
<v Speaker 3>messages today.

0:40:26.719 --> 0:40:28.560
<v Speaker 2>Yeah, there are there Joe's and Robs out there, and

0:40:28.640 --> 0:40:38.120
<v Speaker 2>sometimes they know each other too. Anyway, this one says, Hello, Robin, Joe,

0:40:38.440 --> 0:40:41.440
<v Speaker 2>your call out for suggestions. This would be suggestions for

0:40:41.760 --> 0:40:45.040
<v Speaker 2>things we could watch during October, including potential weird house

0:40:45.040 --> 0:40:49.800
<v Speaker 2>cinema selections. Your call out for suggestions included a thematic

0:40:49.840 --> 0:40:53.840
<v Speaker 2>preference that likely precludes my suggestion, But I expect that

0:40:53.880 --> 0:40:56.000
<v Speaker 2>you both enjoy it, even if it doesn't fit on

0:40:56.040 --> 0:40:58.480
<v Speaker 2>a weird House episode. If you have not had the

0:40:58.520 --> 0:41:01.520
<v Speaker 2>pleasure of watching Over the Guard Wall, I cannot recommend

0:41:01.560 --> 0:41:04.840
<v Speaker 2>it strongly enough. It's an animated ten episode mini series

0:41:04.880 --> 0:41:07.920
<v Speaker 2>featuring some big name voice actors. Despite the talent, it

0:41:07.920 --> 0:41:10.600
<v Speaker 2>has flown under the radar for virtually everyone I've spoken

0:41:10.640 --> 0:41:14.040
<v Speaker 2>to about this wonderful series. It's an annual watch in

0:41:14.080 --> 0:41:16.719
<v Speaker 2>my household, and my daughter in university comes home for

0:41:16.760 --> 0:41:18.960
<v Speaker 2>a weekend so we can all watch it. It's a

0:41:19.000 --> 0:41:24.200
<v Speaker 2>family friendly, wholesome, slightly creepy, fully weird viewing adventure that

0:41:24.320 --> 0:41:27.440
<v Speaker 2>is now a part of my family's cultural DNA. I

0:41:27.480 --> 0:41:29.440
<v Speaker 2>wish you the best. Thank you for your passion and

0:41:29.440 --> 0:41:33.000
<v Speaker 2>dedication to blowing the minds off your listeners. Cheers Rob.

0:41:33.719 --> 0:41:38.360
<v Speaker 2>Oh well, Rob, I'm glad you mentioned Over the Garden Wall.

0:41:39.719 --> 0:41:42.200
<v Speaker 2>Here in my household, we are also big fans of

0:41:42.239 --> 0:41:47.200
<v Speaker 2>Over the Garden Wall. We just finished a complete rewatch

0:41:47.360 --> 0:41:51.720
<v Speaker 2>of the full ten episode series. In the past, we've

0:41:51.760 --> 0:41:55.040
<v Speaker 2>just rewatched a few choice episodes here and there, but

0:41:55.360 --> 0:41:59.279
<v Speaker 2>we finally returned and took in the whole storyline. A

0:41:59.320 --> 0:42:02.680
<v Speaker 2>tremendous show. We love everything about it, and in fact,

0:42:03.360 --> 0:42:06.280
<v Speaker 2>my wife and I went as the two characters weret

0:42:06.280 --> 0:42:10.320
<v Speaker 2>and Greg for Halloween this year, so I was Wort

0:42:10.360 --> 0:42:14.520
<v Speaker 2>and she was Greg, and not everybody knew who we were.

0:42:15.280 --> 0:42:18.080
<v Speaker 2>Some people thought I was a gnome, but the people

0:42:18.080 --> 0:42:20.279
<v Speaker 2>who got it really got it and were excited for it.

0:42:20.560 --> 0:42:23.640
<v Speaker 3>So you sent me some pictures of your family Halloween costumes,

0:42:23.719 --> 0:42:26.719
<v Speaker 3>and it was adorable. I also actually am not familiar

0:42:26.719 --> 0:42:29.640
<v Speaker 3>with Over the Garden Wall. I think somebody has written

0:42:29.640 --> 0:42:31.560
<v Speaker 3>in about this before, so I think it's come up

0:42:31.600 --> 0:42:35.120
<v Speaker 3>in a past listener mail some time ago. But yeah,

0:42:35.160 --> 0:42:37.080
<v Speaker 3>I've never seen it, so I didn't recognize what these

0:42:37.120 --> 0:42:39.880
<v Speaker 3>costumes were. So I was like googling the characteristics of

0:42:39.960 --> 0:42:42.080
<v Speaker 3>the photos you sent me trying to figure out what

0:42:42.080 --> 0:42:44.440
<v Speaker 3>it was. Once I did, I was like, oh, okay,

0:42:44.719 --> 0:42:47.200
<v Speaker 3>but yeah, y'all looked great. It looked like a really

0:42:47.200 --> 0:42:48.480
<v Speaker 3>fun family Halloween.

0:42:48.719 --> 0:42:53.080
<v Speaker 2>Yeah. Yeah, it's a tremendous show. And as Rob mentioned here,

0:42:53.360 --> 0:42:55.840
<v Speaker 2>it has flown under the radar for a lot of people,

0:42:56.160 --> 0:42:58.120
<v Speaker 2>but it has in the process taken on this cult

0:42:58.239 --> 0:43:02.120
<v Speaker 2>like following. You know, it's something new for people to

0:43:03.040 --> 0:43:05.920
<v Speaker 2>discover every year. Oh and while I'm at it, I'll

0:43:05.960 --> 0:43:08.160
<v Speaker 2>go ahead and mention it just happens to be the

0:43:08.160 --> 0:43:12.120
<v Speaker 2>case that already made this decision. But this week's Monster Fact,

0:43:12.200 --> 0:43:16.520
<v Speaker 2>we'll cover something from Over the Garden Wall. So Over

0:43:16.560 --> 0:43:18.239
<v Speaker 2>the Garden Wall fans tune in.

0:43:23.719 --> 0:43:26.600
<v Speaker 3>Oh, here's a funny one from Jonas addressing something that

0:43:26.680 --> 0:43:30.200
<v Speaker 3>I don't remember. If we if we did. But Jonas says,

0:43:30.440 --> 0:43:33.319
<v Speaker 3>dear Joe and Robert, I am writing to you about

0:43:33.360 --> 0:43:35.719
<v Speaker 3>two times recently when you called a couple of our

0:43:35.760 --> 0:43:42.600
<v Speaker 3>beloved Swedish national heroes Swiss. So Jonas mentions britt Ekland

0:43:42.719 --> 0:43:46.440
<v Speaker 3>of the Wicker Man and says, britt Ekland is Swedish,

0:43:46.560 --> 0:43:51.040
<v Speaker 3>not Swiss. The same is true of old Carl Linnaeus. Jonas,

0:43:51.080 --> 0:43:54.279
<v Speaker 3>I truly cannot remember when we called britt Ekland or

0:43:54.360 --> 0:43:58.879
<v Speaker 3>Carl Lineus Swiss. But if that passed through my lips,

0:43:58.920 --> 0:44:01.440
<v Speaker 3>I'm sorry. I did not mean to say that. That

0:44:01.560 --> 0:44:03.640
<v Speaker 3>was not the impression I had about either one.

0:44:04.080 --> 0:44:07.759
<v Speaker 2>It might have been me. And because I did go

0:44:07.880 --> 0:44:12.200
<v Speaker 2>back and and applied some corrections to a couple of episodes,

0:44:12.239 --> 0:44:14.040
<v Speaker 2>I believe, so, just a slip of the tongue there.

0:44:14.239 --> 0:44:17.279
<v Speaker 3>Okay, Well, so thank you for the correction, Jonas. And yeah,

0:44:17.320 --> 0:44:19.640
<v Speaker 3>of course corrections always welcome, folks, if we have a

0:44:19.719 --> 0:44:21.200
<v Speaker 3>slip up of that kind.

0:44:21.200 --> 0:44:23.520
<v Speaker 2>Yeah, because we can always go back in and generally

0:44:24.680 --> 0:44:27.600
<v Speaker 2>correct it, which is of course essential if we're going

0:44:27.640 --> 0:44:29.880
<v Speaker 2>to rerun an episode later in the future.

0:44:30.120 --> 0:44:34.719
<v Speaker 3>Yeah. Also I should add on here Jonas asks us

0:44:34.760 --> 0:44:37.640
<v Speaker 3>to do an episode on the subject of religion, answering

0:44:37.760 --> 0:44:40.000
<v Speaker 3>the big questions such as what is it, where did

0:44:40.040 --> 0:44:43.280
<v Speaker 3>it come from? Things like that. This is a subject

0:44:43.320 --> 0:44:46.200
<v Speaker 3>so large and fundamental. I don't think we're ever going

0:44:46.280 --> 0:44:49.080
<v Speaker 3>to do that as an episode in itself, but of

0:44:49.120 --> 0:44:51.600
<v Speaker 3>course this will come up tangentially and discussing all kinds

0:44:51.640 --> 0:44:54.640
<v Speaker 3>of other topics. So it's definitely always on our mind.

0:44:54.920 --> 0:44:57.560
<v Speaker 3>If you listen to us, you probably know we both

0:44:57.800 --> 0:45:00.840
<v Speaker 3>are big. We are very interesting religion.

0:45:01.200 --> 0:45:02.680
<v Speaker 2>Yeah. Yeah, we tend to be a bit more I

0:45:02.719 --> 0:45:05.759
<v Speaker 2>guess granular in our approach these days and these sorts

0:45:05.800 --> 0:45:09.120
<v Speaker 2>of topics. So I would say in general, just anytime

0:45:09.160 --> 0:45:11.279
<v Speaker 2>you see a topic that is related to religion or

0:45:11.320 --> 0:45:14.399
<v Speaker 2>could potentially be related to religion, will probably go there

0:45:14.400 --> 0:45:15.040
<v Speaker 2>to some degree.

0:45:15.320 --> 0:45:16.080
<v Speaker 3>Yeah.

0:45:16.280 --> 0:45:19.080
<v Speaker 2>All right, here's one last one to close out the episode.

0:45:19.080 --> 0:45:22.719
<v Speaker 2>This one comes to us from Luisa, subject spiritual successor

0:45:22.760 --> 0:45:31.200
<v Speaker 2>to Wickerman. She says, Hi, guys, I hope Halloween season

0:45:31.280 --> 0:45:33.360
<v Speaker 2>was as weird and rewarding as you like it to be.

0:45:33.840 --> 0:45:36.080
<v Speaker 2>The following idea has been going around in my head

0:45:36.120 --> 0:45:39.080
<v Speaker 2>ever since the Wickerman episode on Weird House. Maybe the

0:45:39.120 --> 0:45:41.799
<v Speaker 2>true spiritual child of that classic movie is not the

0:45:41.840 --> 0:45:44.560
<v Speaker 2>horrible remake, but what I find to be a nice

0:45:45.120 --> 0:45:50.680
<v Speaker 2>recipient of the spookiness of the original Midsummer think about it,

0:45:50.719 --> 0:45:54.680
<v Speaker 2>a whole town in on the rituals, however, Macague people

0:45:54.719 --> 0:45:58.240
<v Speaker 2>from outside trying to make sense of it all, gorgeous cinematography,

0:45:58.320 --> 0:46:01.240
<v Speaker 2>vivid colors, and at the end, acceptance of what should

0:46:01.239 --> 0:46:05.680
<v Speaker 2>not feel as right as it actually does. Please tell

0:46:05.680 --> 0:46:07.480
<v Speaker 2>me if I'm way off base. As always, thank you

0:46:07.480 --> 0:46:10.040
<v Speaker 2>for your podcast. I must confess I will not be reading.

0:46:10.120 --> 0:46:12.520
<v Speaker 2>I have no mouth and I'm a scream however much

0:46:12.600 --> 0:46:13.640
<v Speaker 2>it sounds fascinating.

0:46:14.000 --> 0:46:19.040
<v Speaker 3>Best regards, please, thank you, Luisa. Yeah, great recommendation. You know,

0:46:19.400 --> 0:46:21.800
<v Speaker 3>we usually do older films. I mean, we don't have

0:46:21.840 --> 0:46:24.480
<v Speaker 3>a rule against doing more recent films. We tend to

0:46:24.480 --> 0:46:28.840
<v Speaker 3>do older movies. But yeah, that one, I'm absolutely on

0:46:28.880 --> 0:46:31.320
<v Speaker 3>the same page with you about it being in many

0:46:31.320 --> 0:46:36.280
<v Speaker 3>ways a spiritual grandchild of the Wickerman. Yeah, it feels

0:46:36.760 --> 0:46:40.760
<v Speaker 3>absolutely like that, And I see exactly what you're talking

0:46:40.760 --> 0:46:43.680
<v Speaker 3>about about the ending, the acceptance of what should not

0:46:43.760 --> 0:46:47.440
<v Speaker 3>feel right as it actually does feel as right as

0:46:47.440 --> 0:46:50.520
<v Speaker 3>it actually does. I was thinking about both of the

0:46:50.920 --> 0:46:54.719
<v Speaker 3>big ari astor horror movies that I've seen have this

0:46:54.760 --> 0:46:59.520
<v Speaker 3>great feeling of like an ending that is terrible and

0:46:59.600 --> 0:47:03.840
<v Speaker 3>horrible bowl but feels great or I don't know, I

0:47:03.840 --> 0:47:06.400
<v Speaker 3>don't know if it feels great but has an exultant

0:47:06.520 --> 0:47:07.480
<v Speaker 3>quality about it.

0:47:08.080 --> 0:47:11.320
<v Speaker 2>Hmm. Yeah, I haven't seen it, so I can't speak

0:47:11.360 --> 0:47:12.960
<v Speaker 2>to it, and I don't think I've seen either of

0:47:13.000 --> 0:47:19.279
<v Speaker 2>his films. Actually, with Midsommer, we've received recommendations regarding it

0:47:19.640 --> 0:47:23.719
<v Speaker 2>numerous times. For a weird house. I'm always just turned

0:47:23.760 --> 0:47:25.840
<v Speaker 2>off because, like, the lady on this is so silly,

0:47:25.880 --> 0:47:28.239
<v Speaker 2>I'm sure, But the lady on the posters crying and

0:47:28.239 --> 0:47:31.080
<v Speaker 2>she seems very unhappy, and I'm like, I don't know

0:47:31.080 --> 0:47:34.080
<v Speaker 2>if I want to watch this. She seems very unhappy

0:47:34.080 --> 0:47:35.839
<v Speaker 2>about it. Am I going to be unhappy about it?

0:47:36.719 --> 0:47:37.200
<v Speaker 2>I don't know.

0:47:37.640 --> 0:47:41.560
<v Speaker 3>You're going to have a mix of extreme emotions. There

0:47:41.560 --> 0:47:43.840
<v Speaker 3>are some very very unhappy things in the movie.

0:47:44.480 --> 0:47:45.960
<v Speaker 2>Yeah, I don't know. I don't know if I want

0:47:46.000 --> 0:47:47.040
<v Speaker 2>extreme emotions.

0:47:50.080 --> 0:47:51.440
<v Speaker 3>But it's also really interesting.

0:47:52.000 --> 0:47:54.840
<v Speaker 2>Yeah, again, I've been hearing great things about it. I'm

0:47:54.880 --> 0:47:58.440
<v Speaker 2>catching up a little bit. Over Halloween, my wife and

0:47:58.480 --> 0:48:01.520
<v Speaker 2>I watched a pair of move movies that that we'd

0:48:01.560 --> 0:48:04.800
<v Speaker 2>heard good things about. We watched Weapons, which everyone loves

0:48:04.960 --> 0:48:07.040
<v Speaker 2>and I haven't seen it. Oh, you haven't seen Weapons?

0:48:07.280 --> 0:48:08.240
<v Speaker 2>Weapons is great?

0:48:08.880 --> 0:48:12.239
<v Speaker 3>Bye? Is it by the people who made Barbarian? Yes?

0:48:12.400 --> 0:48:16.600
<v Speaker 2>Yeah, same same creator, h same writer, director, And I

0:48:16.600 --> 0:48:19.879
<v Speaker 2>haven't seen Barbarian yet because I was I was kind

0:48:19.880 --> 0:48:22.839
<v Speaker 2>of like, I was concerned that it would be too

0:48:22.920 --> 0:48:25.480
<v Speaker 2>real world. People said it was great and that I

0:48:25.520 --> 0:48:27.560
<v Speaker 2>should see it, and I just haven't gotten to it yet.

0:48:27.560 --> 0:48:29.360
<v Speaker 2>But then I was like, Okay, we'll give Weapons a go.

0:48:29.719 --> 0:48:32.239
<v Speaker 2>Too many people are saying it's tremendous, uh, and I

0:48:32.280 --> 0:48:36.520
<v Speaker 2>really enjoyed it. Don't let anybody tell you anything about it. Luckily,

0:48:36.520 --> 0:48:39.719
<v Speaker 2>the promotion of the film I think has largely avoided spoilers.

0:48:39.719 --> 0:48:42.799
<v Speaker 2>But it's a lot of fun. And then because one

0:48:42.840 --> 0:48:46.880
<v Speaker 2>of my kids friends was dressed as the title character

0:48:47.000 --> 0:48:51.120
<v Speaker 2>from it, we watched Megan the three again. Yeah, we

0:48:51.160 --> 0:48:55.080
<v Speaker 2>watched him three again and in a in a different way.

0:48:55.120 --> 0:48:56.359
<v Speaker 2>That was a lot of fun as well.

0:48:56.600 --> 0:48:59.480
<v Speaker 3>Dude, I love him three agin. It was I think

0:49:00.080 --> 0:49:00.880
<v Speaker 3>Reagan's awesome.

0:49:01.200 --> 0:49:05.719
<v Speaker 2>I heard it described as it's Chucky meets Terminator with

0:49:05.800 --> 0:49:08.520
<v Speaker 2>a you know, like with a dash of like not

0:49:08.920 --> 0:49:15.040
<v Speaker 2>too deep modern AI robotics consideration, and it makes for

0:49:15.080 --> 0:49:15.720
<v Speaker 2>a fun film.

0:49:16.000 --> 0:49:18.719
<v Speaker 3>I like that style of just a hog wild, care

0:49:18.760 --> 0:49:21.439
<v Speaker 3>free sci fi horror movie with a sense of humor.

0:49:22.080 --> 0:49:25.759
<v Speaker 2>Yeah, yeah, I enjoyed it, and I'm I'm interested in

0:49:25.800 --> 0:49:26.440
<v Speaker 2>watching the sequel.

0:49:26.440 --> 0:49:26.719
<v Speaker 3>I don't know.

0:49:26.800 --> 0:49:30.360
<v Speaker 2>My wife is on board for it. But the trailer

0:49:30.360 --> 0:49:32.120
<v Speaker 2>for the sequel looks looks pretty wild.

0:49:32.239 --> 0:49:35.280
<v Speaker 3>Oh, we're gonna watch it. Yeah. Rachel loved the original

0:49:35.400 --> 0:49:38.399
<v Speaker 3>in threegan two. Yeah, we've seen it more than once.

0:49:38.680 --> 0:49:40.920
<v Speaker 3>The sequel looks like maybe it goes into like it

0:49:40.960 --> 0:49:43.399
<v Speaker 3>maybe goes a little Kaishu or maybe even a little

0:49:43.440 --> 0:49:46.160
<v Speaker 3>Grimlins too. I can't tell, but it does look like

0:49:46.200 --> 0:49:50.319
<v Speaker 3>one of those sequels where at least the filmmakers were

0:49:50.360 --> 0:49:53.040
<v Speaker 3>asking the right questions, like what can we do that's different?

0:49:53.360 --> 0:49:56.040
<v Speaker 2>Where do we go from here? Not just another scoopa

0:49:56.040 --> 0:49:57.880
<v Speaker 2>iyce tream? But you know, I'm more on top and

0:49:57.880 --> 0:50:00.680
<v Speaker 2>maybe it falls, but I don't know, but the trailer

0:50:00.719 --> 0:50:01.360
<v Speaker 2>looks intriguing.

0:50:01.960 --> 0:50:05.360
<v Speaker 3>Maybe next year for Halloween I'll bem three again. I

0:50:05.400 --> 0:50:06.000
<v Speaker 3>would like that.

0:50:06.920 --> 0:50:08.839
<v Speaker 2>All right? Well, listeners, you write in, you tell us

0:50:08.880 --> 0:50:12.440
<v Speaker 2>what your thoughts are. We're always happy to hear from you.

0:50:13.600 --> 0:50:15.400
<v Speaker 2>Just a reminder, this stuff to blow your mind is

0:50:15.440 --> 0:50:18.719
<v Speaker 2>primarily a science and culture podcast, with core episodes on

0:50:18.719 --> 0:50:21.720
<v Speaker 2>Tuesdays and Thursday, short form episodes on Wednesdays and on Fridays.

0:50:21.760 --> 0:50:23.959
<v Speaker 2>We set aside most serious concerns to just talk about

0:50:23.960 --> 0:50:26.040
<v Speaker 2>a weird film on Weird House Cinema.

0:50:26.280 --> 0:50:29.880
<v Speaker 3>Huge thanks as always to our excellent audio producer JJ Posway.

0:50:30.080 --> 0:50:31.680
<v Speaker 3>If you would like to get in touch with us

0:50:31.680 --> 0:50:34.120
<v Speaker 3>with feedback on this episode or any other, to suggest

0:50:34.120 --> 0:50:36.080
<v Speaker 3>a topic for the future, or just to say hello,

0:50:36.239 --> 0:50:38.680
<v Speaker 3>you can email us at contact at stuff to Blow

0:50:38.719 --> 0:50:46.520
<v Speaker 3>your Mind dot com.

0:50:46.600 --> 0:50:49.560
<v Speaker 1>Stuff to Blow Your Mind is production of iHeartRadio. For

0:50:49.640 --> 0:50:52.440
<v Speaker 1>more podcasts from my heart Radio, visit the iHeartRadio app,

0:50:52.600 --> 0:50:55.360
<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows.