WEBVTT - Get To The Good Part

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message,

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<v Speaker 1>and now to the Word of God. Amen. Genesis chapter fifty,

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<v Speaker 1>What are you doing with that organ trying to provoke me?

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<v Speaker 1>Genesis chapter fifty, verse nineteen. But Joseph said to them,

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<v Speaker 1>don't be afraid, am I in the place of God.

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<v Speaker 1>You intended to harm me, but God intended it to

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<v Speaker 1>accomplish what is now being died, the saving of many lives.

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<v Speaker 1>So then don't be afraid. I will provide for you

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<v Speaker 1>and your children. And he reassured them and spoke kindly

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<v Speaker 1>to them. God minute for good. The life of Joseph

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<v Speaker 1>is almost like an entire movie. I could even say

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<v Speaker 1>it's like a like a show with seven seasons. It

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<v Speaker 1>spans about fourteen chapters in the Book of Genesis. Holly

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<v Speaker 1>said one time that she doesn't like sermons about Joseph

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<v Speaker 1>because they try to do too much and trying to

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<v Speaker 1>spand that much content there's a lot you have to

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<v Speaker 1>track through with Joseph, all the betrayal, the hurt, the

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<v Speaker 1>promise God made him, the process that he went through.

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<v Speaker 1>But you're gonna like this one. And the reason that

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<v Speaker 1>you didn't like sermons about Joseph before is because they

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<v Speaker 1>didn't tell you the best stuff. So that's what I'm

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<v Speaker 1>gonna I'm not gonna skim it today. I'm gonna say

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<v Speaker 1>something that it's really going to reach you. Holly. And So,

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<v Speaker 1>someone was saying to me about a TV show that

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<v Speaker 1>I would really like a while back, and they said

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<v Speaker 1>it's really good. I said, I watched it. I didn't

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<v Speaker 1>like it. They said, how many episodes did you watch?

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<v Speaker 1>I said, like three or four? It was boring. And

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<v Speaker 1>they said, well, if you can push past the first

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<v Speaker 1>two seasons, this is like a military career. I'm not

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<v Speaker 1>trying to push through something trying to relax. They're not

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<v Speaker 1>paying me to watch this. I'm paying Netflix to watch this.

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<v Speaker 1>Am I'm pushing through. If you can really push through

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<v Speaker 1>the first two seasons, you get to the good part.

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<v Speaker 1>I want to talk to you today about get to

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<v Speaker 1>the good part. Get to the good part. And I

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<v Speaker 1>want to pray for you, because this is a prophetic

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<v Speaker 1>word for somebody, and I don't know who. So I

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<v Speaker 1>pray Father, in the name of Jesus, that this word

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<v Speaker 1>would reach from eternity right into Sunday morning or Tuesday

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<v Speaker 1>afternoon or four am on Thursday. I pray that it'll

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<v Speaker 1>go right here from South Charlotte, North Carolina, on this

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<v Speaker 1>plastic pulpit and penetrate the hearts of those who need

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<v Speaker 1>to get to the good part, those who are holding on,

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<v Speaker 1>those who are pushing through. I declare today they're going

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<v Speaker 1>to get to the good part. In Jesus' name. Amen,

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<v Speaker 1>you may be seated. Yeah, because I was kind of like,

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<v Speaker 1>if you have to watch two seasons for the show

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<v Speaker 1>to get interesting, is it really good? At that point?

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<v Speaker 1>You violate my definition of a good show if it

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<v Speaker 1>took two seasons. If I have to invest twenty hours

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<v Speaker 1>of my life, you know how many songs I can

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<v Speaker 1>write in twenty hours while I'm pushing through to like

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<v Speaker 1>your stupid show just kind of tick me on made

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<v Speaker 1>me mad while we're at it. Not only do I

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<v Speaker 1>not like thumbs up emojis, I prefer fist bump. And

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<v Speaker 1>not only do I not want to push through a

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<v Speaker 1>show that I'm supposed to be enjoying. Not only do

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<v Speaker 1>I want to not want to endure something that's supposed

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<v Speaker 1>to be meant for my entertainment I'm paying a subscription for.

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<v Speaker 1>I don't even really like the word good because it's

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<v Speaker 1>kind of common. Like I played a song for somebody

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<v Speaker 1>one time that I had just written, and I came

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<v Speaker 1>out of a songwriting season. I'm still in a songwriting

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<v Speaker 1>season right now, so just put up with me if

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<v Speaker 1>I use analogies that are relevant to my life. I

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<v Speaker 1>played them a song, they said, that's good. I'm like,

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<v Speaker 1>I don't want good. I want goosebumps, like I want

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<v Speaker 1>you to make noises and stuff that aren't even worse,

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<v Speaker 1>like oh yeah, oh, I just I don't want that's good.

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<v Speaker 1>In fact, I don't I don't even I don't even

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<v Speaker 1>want you to use that word at all, Like, oh man,

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<v Speaker 1>that that sermon was? That was? That was good. One

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<v Speaker 1>time somebody was preaching back to me while I was

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<v Speaker 1>preaching and I said something. They said that's good, and

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<v Speaker 1>I was like, no, it's life changing because I had

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<v Speaker 1>studied it so much. It was like in my bones,

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<v Speaker 1>not that I was so smart, just to me the

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<v Speaker 1>way I saw it in the Bible, it was so amazing,

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<v Speaker 1>and like, that's that's a word. I like amazing. Everybody

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<v Speaker 1>say amazing. Put it in the chat with all caps

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<v Speaker 1>and seventeen exclamation points. Amazing. Put all the exclamation points

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<v Speaker 1>after it. That's amazing. You know, That's what I want

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<v Speaker 1>Holly to tell me when I give her a gift.

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<v Speaker 1>I don't want her to be like, oh, this is good.

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<v Speaker 1>I want it to be terrific. Yeah. I wrote down

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<v Speaker 1>actually a list of words I didn't even look at

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<v Speaker 1>the source that are better than good, great, awesome, terrific, wonderful, incredible, stupendous.

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<v Speaker 1>Somebody say stupendous, yeah, I'll think stupendous, mind blowing hyphenated

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<v Speaker 1>words still a word. Ridiculous. You could tell me that's ridiculous.

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<v Speaker 1>Oh that was ridiculous. That song was ridiculous. But good,

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<v Speaker 1>I don't like good. You can say it was sick.

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<v Speaker 1>You can say it was glorious. You can say it

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<v Speaker 1>was excellent, you can say it was outstanding. You can

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<v Speaker 1>say that was crazy, you can say that was insane.

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<v Speaker 1>In fact, I would rather don't even use an adjective,

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<v Speaker 1>use a superlative. That was the best ever since time began.

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<v Speaker 1>There's never been a better one, and there never will be,

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<v Speaker 1>you know what I'm saying. I was kind of mad

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<v Speaker 1>because Joseph gets kind of toward the end of this

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<v Speaker 1>little journey full of so many twist and turns, ups

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<v Speaker 1>and downs, and he says to his brothers, God minute

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<v Speaker 1>for good, after all he went through, and just to

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<v Speaker 1>use such a twenty five cent word on such an

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<v Speaker 1>expensive experience it cost him is freedom. That cost him

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<v Speaker 1>the better part of his life. And then the only

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<v Speaker 1>thing he can think to say about it at the

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<v Speaker 1>end is it was good. It was good. Take you

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<v Speaker 1>on a big vacation. How'd you like it? It It was good? Good.

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<v Speaker 1>Now I want to see you freak out if I

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<v Speaker 1>really do something that I put my heart into, or

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<v Speaker 1>I just might not do it again. You know, it

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<v Speaker 1>was just good. It pretty good. I guess it depens

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<v Speaker 1>on how you say it. You know, Ah, it's good,

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<v Speaker 1>it's good, It's good. I guess it's all in the end,

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<v Speaker 1>and you're like, why are you taking so much time

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<v Speaker 1>to waste? We feel kind of like the show you

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<v Speaker 1>were talking about where you hurry up and get to

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<v Speaker 1>the good part. I am at the good part because

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<v Speaker 1>the very last thing that we really hear Joseph say

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<v Speaker 1>is one of the very first things that we see

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<v Speaker 1>God think. Can I show you somebody say, this is good,

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<v Speaker 1>this is good, this is getting good. It's getting good.

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<v Speaker 1>I wasn't so sure when he started, but it's getting

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<v Speaker 1>good now. Now go to Genesis chapter one. And this

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<v Speaker 1>is why you didn't like stories about Joseph, because they

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<v Speaker 1>started in Genesis thirty seven when we started reading about Joseph.

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<v Speaker 1>But Joseph's story didn't start in Genesis thirty seven. It

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<v Speaker 1>started in Genesis one. And can I tell you that

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<v Speaker 1>your story didn't start. Everybody shout your birth year outlaw,

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<v Speaker 1>what's your birth year? What's your birth year? Put it

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<v Speaker 1>in the chat. Put it in the chat. Put it

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<v Speaker 1>in the chat. So we all are lying God forgive them.

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<v Speaker 1>It didn't start then it started in Genesis one. Read

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<v Speaker 1>this in the again. And God created the heavens and

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<v Speaker 1>the earth. Now the earth was formless and empty, and

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<v Speaker 1>darkness was over the surface of the deep and the

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<v Speaker 1>Spirit of God was hovering over the waters. And God said,

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<v Speaker 1>let there be light. And there was light. And God

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<v Speaker 1>saw that the light was, and he separated the light

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<v Speaker 1>from the darkness. God saw that the light was good.

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<v Speaker 1>Joseph is standing in a moment that he never really

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<v Speaker 1>could have anticipated. He just found out that his father died.

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<v Speaker 1>He's weeping over the loss of Jacob after burying him.

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<v Speaker 1>His brothers are very concerned that now Joseph is going

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<v Speaker 1>to pay them back. They didn't need to be. After

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<v Speaker 1>the process that Joseph had gone through. Joseph wasn't so

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<v Speaker 1>concerned about what his brothers thought or what his brothers did. Remember,

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<v Speaker 1>he had this understanding that God meant it for good.

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<v Speaker 1>So now with all of his brothers surrounding him, falling

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<v Speaker 1>down at his feet and saying, don't hurt us, We'll

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<v Speaker 1>be your slaves. The last thing Dad said, this is

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<v Speaker 1>what he told them. The last thing Dad said is

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<v Speaker 1>be nice to your brothers. They're still lying. After all

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<v Speaker 1>their lives, they haven't stopped lying. They've come to Egypt

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<v Speaker 1>because well there's a famine where they're from. And God

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<v Speaker 1>positioned Joseph in Egypt so he could take care of

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<v Speaker 1>the very ones who betrayed him, which is why I

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<v Speaker 1>ended up there to begin with. Anyway, this is the

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<v Speaker 1>good part that we love to preach where it says

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<v Speaker 1>you meant it for evil, but God meant it for good.

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<v Speaker 1>So isn't it crazy that the last thing we see

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<v Speaker 1>in the last chapter of the first book of the Bible, Genesis,

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<v Speaker 1>is the same thing we saw in the first chapter

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<v Speaker 1>of the Book of Genesis. In the last chapter of Genesis,

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<v Speaker 1>Joseph says it was good. In the first chapter of Genesis,

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<v Speaker 1>God says it was good. And what's really beautiful about it,

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<v Speaker 1>if you want to study it, is that God's plan

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<v Speaker 1>all through the process, never stopped being good. It never

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<v Speaker 1>stopped being good. It never stopped out. I wonder, can

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<v Speaker 1>you just say that by faith it never stopped being good.

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<v Speaker 1>He never stopped being good. So when we get into

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<v Speaker 1>the concept of was it good, a lot of times

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<v Speaker 1>that depends on how last week I preached on what

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<v Speaker 1>you call small. Remember, please pretend like you remember that

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<v Speaker 1>made me really sad. If you didn't, Yeah, I said

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<v Speaker 1>what you call small. God often sees it big. And

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<v Speaker 1>what you see is big, like an impossible thing. God's like,

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<v Speaker 1>oh boop. The little devils that you stress about all

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<v Speaker 1>day long, and the things you can't get over. The

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<v Speaker 1>hypothetical hurdles that you make up in your mind because

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<v Speaker 1>you can't figure out how you're gonna get from here

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<v Speaker 1>to there. But God already knows. Boop. Come on, let's

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<v Speaker 1>make a sound effect. Praise right now. Boop. That's how

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<v Speaker 1>big it is to God. That's how big it is

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<v Speaker 1>to God. With a flick of his finger, with a

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<v Speaker 1>word from his mouth, with a breath from his nostril,

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<v Speaker 1>his hand is as short. Ya. Don't make me preach

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<v Speaker 1>us the introduction. But in the same way, we have

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<v Speaker 1>this tendency to get confused about what God calls small

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<v Speaker 1>we call big like our character that's big to God

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<v Speaker 1>as small to some of us. We'll compromise our character

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<v Speaker 1>to get clout. God says, I'll make your name great.

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<v Speaker 1>You don't have to take any of your clothes off.

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<v Speaker 1>On TikTok. Who am I preaching to? Like this? And

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<v Speaker 1>in the same way that we he can confuse what

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<v Speaker 1>God calls small with what we call big, and what

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<v Speaker 1>we call big and God calls small. The prophet Isaiah says,

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<v Speaker 1>we have this problem, and I want to give you

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<v Speaker 1>this verse. It's very powerful. In Isaiah five, verse twenty,

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<v Speaker 1>Let's call on the prophet he said, woe to those

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<v Speaker 1>who call evil good and good evil, who put darkness

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<v Speaker 1>for light and light for darkness, who put bitter for

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<v Speaker 1>sweet and sweet for bitter. What's he talking about here?

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<v Speaker 1>I think you know exactly what he's talking about. I

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<v Speaker 1>think you've experienced it, probably even in church, where people

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<v Speaker 1>can sometimes even use religion as a cover up for prejudice.

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<v Speaker 1>That's what Isaiah's talking about. When you call evil good

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<v Speaker 1>and good evil. Christians can be some of the most

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<v Speaker 1>close minded, hateful people. And I love us. I have

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<v Speaker 1>no choice. I'm stuck with us. I decided to follow Jesus,

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<v Speaker 1>no turning back. But I didn't know all these fools

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<v Speaker 1>were going to be doing it with me. And see

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<v Speaker 1>it's in my own heart. No no, no, no, no, no

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<v Speaker 1>no no. Before you start shouting about other people, I'm

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<v Speaker 1>really talking about you, because sometimes you use your relationship

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<v Speaker 1>with God as an excuse to be close minded and

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<v Speaker 1>not get another perspective. God said it, God, believe it.

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<v Speaker 1>That settles it. Is this stances awkward for you, it's

0:14:43.000 --> 0:14:47.080
<v Speaker 1>awkward for me. You know I'm standing on the word

0:14:47.120 --> 0:14:53.920
<v Speaker 1>of God. No you're not. You're stuck in tradition and

0:14:54.040 --> 0:14:56.600
<v Speaker 1>people will use the message of the Bible is an

0:14:56.600 --> 0:15:01.000
<v Speaker 1>excuse to be me corny joke. I didn't tell you

0:15:01.000 --> 0:15:02.560
<v Speaker 1>this one yet. This woman went to church. She hadn't

0:15:02.560 --> 0:15:04.200
<v Speaker 1>been in a long time. She didn't have any nice clothes,

0:15:04.240 --> 0:15:05.960
<v Speaker 1>so she was wearing clothes that was inappropriate to go

0:15:06.000 --> 0:15:07.840
<v Speaker 1>to church. So when she got there, the preacher talked

0:15:07.840 --> 0:15:09.160
<v Speaker 1>to her afterwards. He was like, hey, you need to

0:15:09.160 --> 0:15:10.840
<v Speaker 1>wear something different when you come to church next week.

0:15:10.880 --> 0:15:12.640
<v Speaker 1>That is inappropriate. So you know, you just might want

0:15:12.680 --> 0:15:14.440
<v Speaker 1>to put something different on. Ask God what he wants

0:15:14.440 --> 0:15:15.760
<v Speaker 1>you to wear next week. She came back next week

0:15:15.800 --> 0:15:21.920
<v Speaker 1>wearing the exact same thing. Said preacher said. She uh, so,

0:15:21.960 --> 0:15:23.320
<v Speaker 1>I've said hear me the first time he met her

0:15:23.320 --> 0:15:25.400
<v Speaker 1>at the door, he said, I thought, I told you

0:15:25.400 --> 0:15:26.960
<v Speaker 1>before you come back to sweet asked God what you

0:15:27.000 --> 0:15:28.080
<v Speaker 1>should wear the church, and I want you to go

0:15:28.120 --> 0:15:29.560
<v Speaker 1>home before you come back next week, ask what you

0:15:29.640 --> 0:15:31.200
<v Speaker 1>wear church. She comes back in the same thing. That's

0:15:31.200 --> 0:15:35.760
<v Speaker 1>all she had. She had a rough life. She she

0:15:36.120 --> 0:15:38.040
<v Speaker 1>didn't have she didn't know what to wear to church.

0:15:38.040 --> 0:15:39.920
<v Speaker 1>She hadn't been to church in a long time. She

0:15:40.000 --> 0:15:41.880
<v Speaker 1>came back to the third week wearing the same stuff.

0:15:41.920 --> 0:15:44.920
<v Speaker 1>The preacher was mad this time because the deacons were

0:15:44.920 --> 0:15:46.560
<v Speaker 1>mad at him, so he was mad at the lady.

0:15:46.560 --> 0:15:49.160
<v Speaker 1>It was a whole shine of condemnation that was going

0:15:49.200 --> 0:15:53.360
<v Speaker 1>on in this little fictitious church. And he looked at

0:15:53.400 --> 0:15:55.160
<v Speaker 1>her and said, I thought I told you to ask

0:15:55.280 --> 0:15:57.840
<v Speaker 1>God what to wear before you came back to this church.

0:15:57.880 --> 0:16:01.360
<v Speaker 1>She said, I did, he said, And what did God say?

0:16:01.520 --> 0:16:06.360
<v Speaker 1>He said? She said, he said he didn't know what

0:16:06.480 --> 0:16:10.840
<v Speaker 1>I should wear to this church because he never been here.

0:16:13.640 --> 0:16:16.040
<v Speaker 1>Have I ever told you that one? That's a classic,

0:16:16.960 --> 0:16:21.880
<v Speaker 1>That's a classic. How many of you knew the punchline

0:16:21.920 --> 0:16:24.480
<v Speaker 1>before I said it? And you're waiting for me to

0:16:24.520 --> 0:16:28.840
<v Speaker 1>get to the good part? Right? Tell him, pastor tell him,

0:16:29.000 --> 0:16:31.560
<v Speaker 1>tell him. We are not being you know, it's so

0:16:31.720 --> 0:16:38.440
<v Speaker 1>amazing church people. So what we do is we substitute

0:16:38.680 --> 0:16:48.840
<v Speaker 1>judgment and call it holiness. We call evil good, and

0:16:49.040 --> 0:16:56.160
<v Speaker 1>evil is only what others are doing. The decibel levels

0:16:56.200 --> 0:16:59.680
<v Speaker 1>are going down as I get more personal. Come on,

0:16:59.800 --> 0:17:02.080
<v Speaker 1>give to the good part. This is the good part.

0:17:02.920 --> 0:17:04.560
<v Speaker 1>This is a good part of a sermon where it

0:17:04.720 --> 0:17:09.639
<v Speaker 1>challenges your assumptions that are keeping you from accessing the

0:17:09.720 --> 0:17:18.560
<v Speaker 1>blessing of God. Let me tell you another thing. The

0:17:18.600 --> 0:17:21.200
<v Speaker 1>Pharisees in the Bible, they were the religious ruling party

0:17:21.240 --> 0:17:22.800
<v Speaker 1>of Jesus's day, and they would come up to him

0:17:22.800 --> 0:17:25.520
<v Speaker 1>to test him. So one time they came up to him,

0:17:25.560 --> 0:17:28.120
<v Speaker 1>and the man didn't have good motives. He said, Jesus,

0:17:28.560 --> 0:17:32.679
<v Speaker 1>he called him good teacher, good teacher, sucking up, you know.

0:17:33.280 --> 0:17:36.719
<v Speaker 1>But really he was trying to catch Jesus in a contradiction.

0:17:36.840 --> 0:17:39.399
<v Speaker 1>So it's a bad idea. But he didn't know yet

0:17:39.440 --> 0:17:42.040
<v Speaker 1>that Jesus was the word made flesh dwell among us.

0:17:42.040 --> 0:17:44.000
<v Speaker 1>He didn't know that. So I said, good teacher, jesaid,

0:17:44.040 --> 0:17:45.600
<v Speaker 1>why do you call me good? Only one is good.

0:17:45.600 --> 0:17:51.280
<v Speaker 1>That's God. That verse spoke to me this week. See,

0:17:51.280 --> 0:17:53.120
<v Speaker 1>I don't know if I can call myself a good man.

0:17:55.920 --> 0:18:01.560
<v Speaker 1>I want to be. I try to be real, I

0:18:01.600 --> 0:18:08.280
<v Speaker 1>aspire to be. Holly says that I am. I got

0:18:08.280 --> 0:18:14.480
<v Speaker 1>some dark parts, though all I can see is your

0:18:14.520 --> 0:18:19.240
<v Speaker 1>halo right now. I can't tell if you're sympathetic, you're

0:18:19.320 --> 0:18:32.800
<v Speaker 1>judging me. Every good man has dark parts. There is

0:18:32.840 --> 0:18:41.119
<v Speaker 1>a part of every person that is really dark. Different

0:18:41.119 --> 0:18:43.520
<v Speaker 1>things bring it out of us in different times. Some

0:18:43.560 --> 0:18:54.360
<v Speaker 1>people's dark is more socially acceptable than others. And if

0:18:54.359 --> 0:18:56.520
<v Speaker 1>the people around you haven't seen your dark part. They

0:18:56.520 --> 0:19:05.200
<v Speaker 1>haven't got close enough yet. Even Joseph, who is held

0:19:05.240 --> 0:19:07.840
<v Speaker 1>up rightly as a hero kind of an example of

0:19:07.880 --> 0:19:12.080
<v Speaker 1>how to deal with life's disappointments, setbacks, and let's be honest, man,

0:19:12.200 --> 0:19:16.560
<v Speaker 1>he went through rape charges, he went through false imprisonment

0:19:16.760 --> 0:19:20.280
<v Speaker 1>because of those charges. He went with being forgotten by

0:19:20.280 --> 0:19:22.159
<v Speaker 1>the people that he helped, like all the things that

0:19:22.200 --> 0:19:25.720
<v Speaker 1>we deal with just times one hundred, we deal with

0:19:25.800 --> 0:19:28.600
<v Speaker 1>little versions of these overlooks and these offenses. Well he

0:19:28.640 --> 0:19:32.720
<v Speaker 1>dealt with them, you know, on the grandest, most epic scale,

0:19:33.720 --> 0:19:37.760
<v Speaker 1>and he was able to say something so powerful. God

0:19:39.840 --> 0:19:44.760
<v Speaker 1>intended it for good. And if you only read that,

0:19:45.040 --> 0:19:47.359
<v Speaker 1>and I think this is why that you don't like

0:19:47.400 --> 0:19:50.280
<v Speaker 1>the sermons about Joseph, because in our effort to just

0:19:50.320 --> 0:19:53.320
<v Speaker 1>skip to that and to make it all good, you know,

0:19:53.359 --> 0:19:56.920
<v Speaker 1>these little things it's all good. Romans eight twenty eight,

0:19:57.000 --> 0:19:59.680
<v Speaker 1>it's all good. Romans eight twenty eight. Doesn't say it's

0:19:59.680 --> 0:20:01.679
<v Speaker 1>all good. You remember when you were working on that sermon.

0:20:01.800 --> 0:20:03.800
<v Speaker 1>Tim Farrell was working on a sermon. One time. We're

0:20:03.800 --> 0:20:05.440
<v Speaker 1>in a meeting and he goes, I want to preach

0:20:05.480 --> 0:20:07.800
<v Speaker 1>a sermon at the rock Hill Campus called It's All

0:20:07.880 --> 0:20:11.520
<v Speaker 1>Good Romans eight twenty eight. All things work together for good.

0:20:11.760 --> 0:20:14.520
<v Speaker 1>I'm like Timmy, I love you. You can't preach that.

0:20:14.520 --> 0:20:17.560
<v Speaker 1>That's not what Paul said. He didn't say all things

0:20:17.640 --> 0:20:22.840
<v Speaker 1>are good. Right. You got people out there who have

0:20:22.880 --> 0:20:27.640
<v Speaker 1>been molested. You want to preach us all good. You've

0:20:27.640 --> 0:20:29.399
<v Speaker 1>got people out there who can't pay their bills. You

0:20:29.440 --> 0:20:31.800
<v Speaker 1>want to preach us all good. And I wasn't mad

0:20:31.840 --> 0:20:33.960
<v Speaker 1>at him. We were just studying the text together. This

0:20:34.040 --> 0:20:37.080
<v Speaker 1>is how I show love. Get it, I get in there. Yeah,

0:20:37.080 --> 0:20:39.480
<v Speaker 1>this is how I show love. I said, it's not

0:20:39.560 --> 0:20:42.399
<v Speaker 1>all good. If you want to preach that passage, you

0:20:42.440 --> 0:20:48.119
<v Speaker 1>can preach it's going to be good. And this is

0:20:48.160 --> 0:20:51.760
<v Speaker 1>what I want to preach to you about today. I

0:20:51.800 --> 0:20:56.280
<v Speaker 1>want to preach to you about how to get to

0:20:56.359 --> 0:21:02.320
<v Speaker 1>the good part. But I want to warn you you

0:21:02.320 --> 0:21:05.119
<v Speaker 1>can't get to the good part if you're not willing

0:21:05.160 --> 0:21:12.720
<v Speaker 1>to go through the dark part. There is a dark

0:21:12.760 --> 0:21:18.000
<v Speaker 1>part in every person. Even Joseph, when confronted by his brothers,

0:21:18.160 --> 0:21:22.160
<v Speaker 1>was tempted. You hear me, This great hero was tempted

0:21:22.200 --> 0:21:25.240
<v Speaker 1>to make them pay. And nobody probably put that part

0:21:25.280 --> 0:21:27.760
<v Speaker 1>in the sermons that Holly heard about Joseph. Where Joseph

0:21:27.800 --> 0:21:30.000
<v Speaker 1>was tricking them and putting the cup in the bag

0:21:30.200 --> 0:21:32.359
<v Speaker 1>and hiding the cup in the bag and trying to accuse,

0:21:32.520 --> 0:21:36.040
<v Speaker 1>he still couldn't decide what he wanted to do. Like

0:21:36.080 --> 0:21:38.560
<v Speaker 1>you right now, you're trying to decide how do I

0:21:38.720 --> 0:21:44.240
<v Speaker 1>respond to this? How do I respond to something that

0:21:45.119 --> 0:21:49.600
<v Speaker 1>wasn't good? That God let in my life wasn't good.

0:21:49.640 --> 0:21:53.480
<v Speaker 1>How my dad died it wasn't good. How your dad

0:21:53.520 --> 0:21:57.560
<v Speaker 1>walked out. That wasn't good. So we can't preach it's

0:21:57.600 --> 0:22:02.879
<v Speaker 1>all good. Because before Joseph could get this is what

0:22:02.960 --> 0:22:06.640
<v Speaker 1>blew my mind to the good part, where he could say,

0:22:06.960 --> 0:22:10.000
<v Speaker 1>I will provide for your family. You see how selfless

0:22:10.000 --> 0:22:15.080
<v Speaker 1>that sounds, how responsible, how mature. I'll take care of you.

0:22:15.119 --> 0:22:18.200
<v Speaker 1>Don't worry about it. It's all good. But before he

0:22:18.240 --> 0:22:21.200
<v Speaker 1>could get to the good, he had to go through

0:22:21.240 --> 0:22:26.719
<v Speaker 1>the dark. And so do you, and so do I,

0:22:28.560 --> 0:22:33.320
<v Speaker 1>so do I. I have to realize that my first

0:22:33.359 --> 0:22:40.199
<v Speaker 1>reaction is not always coming from my realist self. I

0:22:40.480 --> 0:22:45.080
<v Speaker 1>am teaching better than they are shouting. Now, kid going,

0:22:45.160 --> 0:22:48.320
<v Speaker 1>I'll move you down to the front row. So people

0:22:48.320 --> 0:22:50.960
<v Speaker 1>will say this, they'll just go off right, they'll just

0:22:51.000 --> 0:22:53.920
<v Speaker 1>go off, cuss people out, flip people off, turn stuff over,

0:22:54.080 --> 0:22:56.359
<v Speaker 1>wreck their life, all this stuff, and say, I'm just

0:22:56.480 --> 0:23:03.520
<v Speaker 1>keeping it real. No, that's just your reaction. That's just

0:23:03.600 --> 0:23:09.560
<v Speaker 1>you letting the dark part run the show. But greater

0:23:09.760 --> 0:23:12.719
<v Speaker 1>is he that is in you, that he that is

0:23:12.720 --> 0:23:17.480
<v Speaker 1>in the world that verses about Jesus. And he's in

0:23:17.520 --> 0:23:20.920
<v Speaker 1>me too. But in order to get to that part,

0:23:21.040 --> 0:23:23.399
<v Speaker 1>you know, the part of you that's wise and kind

0:23:23.680 --> 0:23:25.840
<v Speaker 1>and good and yeah, and I don't have to say

0:23:25.840 --> 0:23:28.639
<v Speaker 1>anything back, and I'm focused. I'm good the good part.

0:23:30.280 --> 0:23:34.320
<v Speaker 1>Sometimes to get to that good part, you got to

0:23:34.440 --> 0:23:40.800
<v Speaker 1>keep your mouth shut through the dark part. We don't

0:23:40.840 --> 0:23:44.119
<v Speaker 1>know what to do with the dark part, so we

0:23:44.160 --> 0:23:46.400
<v Speaker 1>never get to the good part. So I say, get

0:23:46.400 --> 0:23:49.320
<v Speaker 1>to the good part. You'll never get to the good

0:23:49.320 --> 0:23:50.679
<v Speaker 1>part if you don't learn how to deal with the

0:23:50.720 --> 0:23:57.439
<v Speaker 1>dark part. So I guess they're right. You have to

0:23:57.440 --> 0:23:59.520
<v Speaker 1>make it through a few seasons before it gets good.

0:24:00.560 --> 0:24:01.960
<v Speaker 1>I guess they're right. You got to get through a

0:24:01.960 --> 0:24:03.840
<v Speaker 1>few seasons. You got to get through some confusion, you

0:24:03.880 --> 0:24:05.960
<v Speaker 1>got to get through some things. You gotta put it

0:24:05.960 --> 0:24:11.440
<v Speaker 1>in perspective. After all, by the time Joseph said this verse,

0:24:11.600 --> 0:24:13.360
<v Speaker 1>and I promise you, so many of you are new

0:24:13.359 --> 0:24:15.240
<v Speaker 1>to church, and I want you to know, you will

0:24:15.280 --> 0:24:19.000
<v Speaker 1>hear this verse preached again. It is so popular, you

0:24:19.040 --> 0:24:21.760
<v Speaker 1>will hear this verse preached out of context. Like Joseph

0:24:21.840 --> 0:24:24.359
<v Speaker 1>just said it when he woke up one morning. Will

0:24:24.400 --> 0:24:29.720
<v Speaker 1>you went freevile? Don't for good? Without the setup, that

0:24:29.760 --> 0:24:37.040
<v Speaker 1>punchline is empty. It has been years since Joseph's brothers

0:24:37.080 --> 0:24:40.359
<v Speaker 1>came back. He's had years to look back on it.

0:24:41.240 --> 0:24:43.480
<v Speaker 1>He's had time to reflect on what it is that

0:24:43.520 --> 0:24:46.240
<v Speaker 1>God was doing. And our problem is sometimes we just

0:24:46.280 --> 0:24:50.800
<v Speaker 1>want to spoon feed people these sugar coated answers. There's

0:24:50.880 --> 0:24:55.000
<v Speaker 1>a reason for everything. That's not always your job to

0:24:55.080 --> 0:25:00.639
<v Speaker 1>remind somebody of that. You know, I went off on

0:25:00.680 --> 0:25:02.560
<v Speaker 1>somebody one time. There's a reason. Well tell me what

0:25:02.600 --> 0:25:11.240
<v Speaker 1>it is. Since your God, what is it? Joseph said,

0:25:11.560 --> 0:25:15.800
<v Speaker 1>I'm not in the place of God, But yet he

0:25:15.840 --> 0:25:22.280
<v Speaker 1>acted like him because he saw what was good through

0:25:22.280 --> 0:25:29.400
<v Speaker 1>what was dark. Isn't that what God did in Genesis?

0:25:37.880 --> 0:25:43.199
<v Speaker 1>I never realized that Genesis fifty twenty was just the

0:25:43.200 --> 0:25:50.119
<v Speaker 1>continuation of Genesis four. Light was the first thing, you know,

0:25:50.160 --> 0:25:53.520
<v Speaker 1>the seven Days of creation. God made the light, and

0:25:53.520 --> 0:25:55.440
<v Speaker 1>then he made the atmosphere or the firmament, and i'd

0:25:55.480 --> 0:26:00.399
<v Speaker 1>quote all seven, but we don't have time. I'll get

0:26:00.440 --> 0:26:02.879
<v Speaker 1>him out of order. But there's all this stuff, you know,

0:26:02.920 --> 0:26:05.600
<v Speaker 1>this is really good in the dry ground, in the plants,

0:26:05.640 --> 0:26:08.320
<v Speaker 1>and then the sun. And he made the light before

0:26:08.400 --> 0:26:09.959
<v Speaker 1>he made the sun, which I can't figure out other

0:26:10.000 --> 0:26:14.800
<v Speaker 1>than the fact that he is light. But all of it,

0:26:14.840 --> 0:26:16.400
<v Speaker 1>you know, the fifth day, the birds of the air,

0:26:16.440 --> 0:26:17.920
<v Speaker 1>and the fish in the sea, and then the land

0:26:17.960 --> 0:26:19.359
<v Speaker 1>animals on the six saying look, I got them all,

0:26:19.400 --> 0:26:20.919
<v Speaker 1>got them all, I got them all right, Somebody give

0:26:20.960 --> 0:26:26.280
<v Speaker 1>me that if I say, good job, pastor good job.

0:26:26.680 --> 0:26:28.480
<v Speaker 1>You want a cookie, you want a hey flaws, you

0:26:28.480 --> 0:26:32.640
<v Speaker 1>want a star on your charm. But all of that

0:26:32.840 --> 0:26:37.720
<v Speaker 1>becomes more powerful when you realize that in Genesis one four,

0:26:38.240 --> 0:26:44.879
<v Speaker 1>look at this, God saw that it was good. He

0:26:44.920 --> 0:26:47.000
<v Speaker 1>doesn't need light to see. He is light, so he

0:26:47.119 --> 0:26:51.280
<v Speaker 1>saw it was good while he was still doing it.

0:26:52.280 --> 0:26:55.639
<v Speaker 1>Most important thing I've learned, like in creating a sermon,

0:26:55.720 --> 0:26:58.800
<v Speaker 1>a song, really even in building a family and trying

0:26:58.800 --> 0:27:02.240
<v Speaker 1>to create a great relationship, is that there's always a

0:27:02.359 --> 0:27:06.040
<v Speaker 1>dark part, just like you have flesh, and I have flesh,

0:27:06.080 --> 0:27:07.760
<v Speaker 1>and you have memories, and I have memories, and you

0:27:07.760 --> 0:27:13.200
<v Speaker 1>have temptations and tendencies and I do too. Every process,

0:27:13.920 --> 0:27:16.360
<v Speaker 1>not just every person, but every process has a dark part.

0:27:18.440 --> 0:27:20.440
<v Speaker 1>I can't think of a single song that I ever

0:27:20.480 --> 0:27:23.880
<v Speaker 1>wrote that I didn't at one point during the song

0:27:23.960 --> 0:27:27.320
<v Speaker 1>feel like Ichabod, the glory has departed. I'll never write

0:27:27.320 --> 0:27:29.719
<v Speaker 1>another song. What am I trying to do? And at

0:27:29.720 --> 0:27:31.399
<v Speaker 1>these moments, I don't know how to explain this to you.

0:27:32.920 --> 0:27:34.679
<v Speaker 1>I know you know what I'm talking about. I'll be

0:27:34.680 --> 0:27:39.000
<v Speaker 1>sitting there going Tom Petty wouldn't have liked this song.

0:27:39.240 --> 0:27:42.440
<v Speaker 1>Tom Petty is dead. Tom Petty never even heard of

0:27:42.480 --> 0:27:44.920
<v Speaker 1>elevation worship while he was alive. I got Tom Petty

0:27:45.040 --> 0:27:47.760
<v Speaker 1>looking over my shoulder, going, eh, not so sure. Where

0:27:47.760 --> 0:27:50.280
<v Speaker 1>did Tom Petty come from in this? But like that's

0:27:50.320 --> 0:27:58.960
<v Speaker 1>a part of the process. Is like pushing through that judgment. Hey,

0:27:58.960 --> 0:28:01.160
<v Speaker 1>when y'all do that too, for you, it's not Tom

0:28:01.160 --> 0:28:10.760
<v Speaker 1>Petty over your shoulder, Okay, it's your mom. Wow. There's

0:28:10.800 --> 0:28:13.160
<v Speaker 1>a part when you go to do something for God,

0:28:13.600 --> 0:28:16.240
<v Speaker 1>write a song, take a step, make an active service,

0:28:16.320 --> 0:28:18.040
<v Speaker 1>change a habit. I don't care what it is. There

0:28:18.119 --> 0:28:24.600
<v Speaker 1>is a part of every process that's dark, and it

0:28:24.640 --> 0:28:28.840
<v Speaker 1>can come right, I mean right before the best part.

0:28:32.160 --> 0:28:38.440
<v Speaker 1>And if you let it die in the dark, you'll

0:28:38.520 --> 0:28:43.760
<v Speaker 1>never get to the Like I promise you. It's not

0:28:43.840 --> 0:28:46.360
<v Speaker 1>just the caffeine and me. It's like God sent me

0:28:46.400 --> 0:28:49.400
<v Speaker 1>out here to say to somebody, you've got to get

0:28:49.440 --> 0:28:55.000
<v Speaker 1>through this dark part of your life, of this stage

0:28:55.040 --> 0:28:59.240
<v Speaker 1>of a gouldhood. And maybe just because I've got two teenagers,

0:28:59.360 --> 0:29:03.360
<v Speaker 1>I was thinking about teens who commit suicide, and it

0:29:03.440 --> 0:29:06.160
<v Speaker 1>started to haunt me that, like they have no idea

0:29:06.840 --> 0:29:11.800
<v Speaker 1>that high school is weird for everybody. It doesn't feel

0:29:11.840 --> 0:29:15.040
<v Speaker 1>like this forever. It's not always. I mean there's still

0:29:15.160 --> 0:29:18.400
<v Speaker 1>challenges and people are still people, and life is still hard,

0:29:18.760 --> 0:29:22.800
<v Speaker 1>but it's not always this surge of hormones and weirdness

0:29:22.840 --> 0:29:26.440
<v Speaker 1>and stuff breaking out on your face everywhere, just stuff

0:29:26.480 --> 0:29:28.680
<v Speaker 1>in your mind and wonder. No, no, no, no, no no.

0:29:28.920 --> 0:29:34.560
<v Speaker 1>It won't always be this dark. It won't always be

0:29:34.640 --> 0:29:41.280
<v Speaker 1>the dark. You gotta live. You gotta live. Whoever you are,

0:29:41.560 --> 0:29:45.960
<v Speaker 1>you gotta live, You gotta live, You gotta live. You

0:29:46.040 --> 0:29:49.200
<v Speaker 1>gotta live to see it. You gotta live, You gotta

0:29:49.240 --> 0:29:54.720
<v Speaker 1>live to see I will remain confident in this that

0:29:54.920 --> 0:29:59.560
<v Speaker 1>I will see. I got lights, I will see the

0:29:59.720 --> 0:30:07.520
<v Speaker 1>good goodness of the Lord. Goodness, goodness. It's gonna get good.

0:30:07.960 --> 0:30:11.680
<v Speaker 1>It's gonna get good. It's gonna get good and gooder

0:30:11.880 --> 0:30:15.600
<v Speaker 1>and gooder and better and better. And you haven't seen

0:30:15.680 --> 0:30:19.280
<v Speaker 1>anything yet. You haven't even met your best self yet.

0:30:19.640 --> 0:30:23.880
<v Speaker 1>You gotta get through this valley. Oh yeah, oh yeah,

0:30:24.000 --> 0:30:27.560
<v Speaker 1>oh yeah, oh yeah. I gotta get through this valley. Yea,

0:30:27.720 --> 0:30:30.960
<v Speaker 1>though I walk through the valley of the shadow of Death,

0:30:31.160 --> 0:30:34.080
<v Speaker 1>I will fear no evil, for thou art with me.

0:30:34.480 --> 0:30:44.800
<v Speaker 1>Thy rod and thy staff they comfort me. Question, is

0:30:44.840 --> 0:30:46.600
<v Speaker 1>a rod and a staff a good thing or a

0:30:46.640 --> 0:30:52.160
<v Speaker 1>bad thing? Depends on whether you're a wolf or a sheep. Now,

0:30:52.160 --> 0:30:56.600
<v Speaker 1>when I belong to God, everything he does in my life,

0:30:57.320 --> 0:31:01.360
<v Speaker 1>it might not feel good, but it is good because

0:31:01.440 --> 0:31:06.880
<v Speaker 1>He's still good. Ya Awa through the valley. I gotta

0:31:06.920 --> 0:31:10.000
<v Speaker 1>get through this valley so I can make it to

0:31:10.040 --> 0:31:15.000
<v Speaker 1>the table. You prepare a table. That's kind of weak,

0:31:15.040 --> 0:31:18.240
<v Speaker 1>eld Jane, I said, make it to the table. Make

0:31:18.320 --> 0:31:21.400
<v Speaker 1>it to the table. Make it to the table. Leg

0:31:21.440 --> 0:31:24.360
<v Speaker 1>it to the table, Make it to the table, make

0:31:24.440 --> 0:31:28.640
<v Speaker 1>it to the I'm gonna make it to the table.

0:31:29.160 --> 0:31:32.240
<v Speaker 1>I'm gonna make it. I'm gonna make it. I'm gonna

0:31:32.280 --> 0:31:35.080
<v Speaker 1>make it. I'm gonna make it. I gotta make it.

0:31:35.200 --> 0:31:38.120
<v Speaker 1>I was for to make it. My kids need me

0:31:38.200 --> 0:31:40.760
<v Speaker 1>to make it. My wife needs me to make it.

0:31:41.080 --> 0:31:46.480
<v Speaker 1>My search needs me to make it. You have to

0:31:46.560 --> 0:31:49.840
<v Speaker 1>make it. You have to make it. You've got to

0:31:49.920 --> 0:31:54.720
<v Speaker 1>make it. It's necessary that you make it. You gotta

0:31:54.760 --> 0:31:56.920
<v Speaker 1>get to the good part. You gotta get to the

0:31:56.960 --> 0:32:00.440
<v Speaker 1>good part. You gotta locate Israel inside of your Jacob.

0:32:00.680 --> 0:32:04.000
<v Speaker 1>Sit up, Israel, be a man, be a woman, be

0:32:04.120 --> 0:32:07.160
<v Speaker 1>the one God call, stand up and do it. You

0:32:07.320 --> 0:32:17.120
<v Speaker 1>gotta make it to the table. And to make it

0:32:17.160 --> 0:32:25.600
<v Speaker 1>to the table, I gotta go through the shadow. Every

0:32:25.640 --> 0:32:33.720
<v Speaker 1>good thing has a dark part. So James says something

0:32:33.760 --> 0:32:36.760
<v Speaker 1>I thought we should think about. He said, don't need

0:32:36.800 --> 0:32:43.600
<v Speaker 1>to see brothers, sisters. Every good, somebody say good, Every

0:32:43.680 --> 0:32:47.120
<v Speaker 1>good and perfect gift comes from above. I think I

0:32:47.120 --> 0:32:48.920
<v Speaker 1>gave him the scripture. I'd love for you to show

0:32:48.960 --> 0:32:55.880
<v Speaker 1>it now, coming down from the Father of heavenly lights,

0:32:55.880 --> 0:32:57.840
<v Speaker 1>who does not change. Like shifting shadows. That's all any

0:32:58.240 --> 0:33:03.040
<v Speaker 1>shadows gift. You see it again, see it again. The

0:33:03.080 --> 0:33:08.640
<v Speaker 1>contrast that every good thing has a dark part. What

0:33:08.800 --> 0:33:11.440
<v Speaker 1>concerns me is I see a lot of people who

0:33:11.480 --> 0:33:16.960
<v Speaker 1>never get to the good part of their marriage, of

0:33:17.640 --> 0:33:22.160
<v Speaker 1>their gift, their skill. I guarantee you there's no guitar

0:33:22.200 --> 0:33:24.400
<v Speaker 1>players out here right now, but I guarantee you if

0:33:24.400 --> 0:33:27.280
<v Speaker 1>we could ask them when they maybe even on bass shay.

0:33:27.640 --> 0:33:32.240
<v Speaker 1>Before you first start learning how to play, there's a

0:33:32.280 --> 0:33:34.520
<v Speaker 1>point where your fingers hurt so bad. When I was

0:33:34.560 --> 0:33:36.960
<v Speaker 1>starting to learn to play guitar, my fingers would hurt

0:33:37.000 --> 0:33:40.200
<v Speaker 1>so bad. And Harold Staley, Jack crib they both told me,

0:33:40.280 --> 0:33:42.360
<v Speaker 1>these two men that were teaching me guitar, they both said,

0:33:42.600 --> 0:33:45.920
<v Speaker 1>you got to build up the callouses, and every time

0:33:45.960 --> 0:33:49.400
<v Speaker 1>I would go to practice, it would hurt so bad. Ah,

0:33:49.760 --> 0:33:55.920
<v Speaker 1>most people quit before they get the callous, because if

0:33:55.960 --> 0:34:00.760
<v Speaker 1>you keep playing long enough, eventually your finger will be

0:34:00.920 --> 0:34:04.880
<v Speaker 1>able wade. Remember the before the calluses. And if you

0:34:04.880 --> 0:34:06.480
<v Speaker 1>don't play for a little while now, it's not that

0:34:06.560 --> 0:34:08.239
<v Speaker 1>this doesn't change. If you don't play for a while,

0:34:08.239 --> 0:34:11.840
<v Speaker 1>you got to start over again. Most people quit before

0:34:11.840 --> 0:34:17.680
<v Speaker 1>they get there, whether it's teenagers who in their life

0:34:17.840 --> 0:34:19.680
<v Speaker 1>or let's be honest, not even in their life, but

0:34:19.760 --> 0:34:23.200
<v Speaker 1>just sabotage themselves because they don't want to sit with

0:34:23.280 --> 0:34:26.560
<v Speaker 1>the loneliness, and you just want to tell them, no, no, no,

0:34:26.560 --> 0:34:28.959
<v Speaker 1>don't give that away. That's too important. Don't give that away.

0:34:28.960 --> 0:34:30.680
<v Speaker 1>No no, no no, no, don't do that. Get to the

0:34:30.719 --> 0:34:37.000
<v Speaker 1>good part, Joseph, don't throw your brothers out. That's how

0:34:37.040 --> 0:34:40.799
<v Speaker 1>God is going to build a nation. Get to the

0:34:40.800 --> 0:34:43.520
<v Speaker 1>good part. I know you want to go off and

0:34:43.600 --> 0:34:46.840
<v Speaker 1>freak out and tell them another that's just your reaction.

0:34:46.960 --> 0:34:49.120
<v Speaker 1>That's not the reality. The real, you know, is better.

0:34:52.680 --> 0:34:56.560
<v Speaker 1>So James says, don't be deceived. Every good gift comes

0:34:56.560 --> 0:34:58.759
<v Speaker 1>from above. A few things I take from that one.

0:35:00.000 --> 0:35:02.920
<v Speaker 1>If it's good, it came from God. Write that down,

0:35:02.960 --> 0:35:04.399
<v Speaker 1>putting in check. If it's good, it came from God.

0:35:06.080 --> 0:35:07.960
<v Speaker 1>Say it fast like the micromachine. Man. If it's good,

0:35:08.000 --> 0:35:14.840
<v Speaker 1>it came from God. All right. So if God blesses

0:35:14.880 --> 0:35:17.800
<v Speaker 1>me through somebody or through something, it came from him.

0:35:18.600 --> 0:35:21.239
<v Speaker 1>I got a bunch of birthday gifts a few days ago,

0:35:21.320 --> 0:35:24.360
<v Speaker 1>thanks to everybody sent me a gift. And hey, the

0:35:24.400 --> 0:35:31.319
<v Speaker 1>greatest gift is prayer, all right, so thank you. I

0:35:31.400 --> 0:35:33.160
<v Speaker 1>used to always hear a preachers say that. They'd say

0:35:33.160 --> 0:35:34.440
<v Speaker 1>thank you for all of you who give to the

0:35:34.520 --> 0:35:36.680
<v Speaker 1>church and all this stuff, and then, but most importantly,

0:35:36.680 --> 0:35:38.800
<v Speaker 1>your prayers. I'm like, is that prayers aren't more important

0:35:38.840 --> 0:35:41.160
<v Speaker 1>than the giving. We gotta feed people, we gotta help people,

0:35:41.280 --> 0:35:43.200
<v Speaker 1>we gotta build the kingdom. Thank you for all of it.

0:35:43.200 --> 0:35:48.040
<v Speaker 1>It's all important, you know, false dichotomy. But but uh,

0:35:48.200 --> 0:35:50.560
<v Speaker 1>what was I saying? Oh? Oh, the gifts, the guests,

0:35:50.560 --> 0:35:52.920
<v Speaker 1>the guests, the guests. You see this jacket I'm wearing.

0:35:53.080 --> 0:35:57.000
<v Speaker 1>Wade gave me this. And the funny thing was when

0:35:57.040 --> 0:35:59.680
<v Speaker 1>I saw his handwriting on the envelope. He's given me

0:35:59.719 --> 0:36:01.600
<v Speaker 1>so many gifts through the years. I said that one

0:36:01.640 --> 0:36:08.239
<v Speaker 1>was from Wade. It's gonna be good. I hadn't even

0:36:08.280 --> 0:36:19.640
<v Speaker 1>unwrapped the gift. I knew who gave it. When I

0:36:19.640 --> 0:36:21.279
<v Speaker 1>shook the box, I knew it was something I could wear.

0:36:21.320 --> 0:36:24.000
<v Speaker 1>I said, I got my preaching clothes for next week

0:36:24.680 --> 0:36:28.360
<v Speaker 1>because it came from Wade. Somebody said it came from Wade.

0:36:28.920 --> 0:36:32.720
<v Speaker 1>Wade knows what I like to wear. He knows blackest, slimming,

0:36:33.200 --> 0:36:38.359
<v Speaker 1>flattering to my body type. Came from Wade. It's good.

0:36:38.400 --> 0:36:40.400
<v Speaker 1>I'm good this week. I got something to wear this

0:36:41.040 --> 0:36:45.440
<v Speaker 1>because it came from Wade. If it comes from God,

0:36:46.440 --> 0:36:52.319
<v Speaker 1>it's gonna be good. So if it's good, it comes

0:36:52.320 --> 0:36:53.880
<v Speaker 1>from God, even if God does it through somebody else.

0:36:53.920 --> 0:37:00.359
<v Speaker 1>I didn't hug the postman for delivering Wade's gift. It's

0:37:00.440 --> 0:37:03.560
<v Speaker 1>kind of deep, right, we get dependent on people. We

0:37:03.600 --> 0:37:05.080
<v Speaker 1>think people have to be good to us for God

0:37:05.120 --> 0:37:07.560
<v Speaker 1>to be good to us. No they don't. No, they

0:37:07.600 --> 0:37:13.960
<v Speaker 1>don't question who got Jesus to the cross, which disciple

0:37:15.120 --> 0:37:18.200
<v Speaker 1>John the one he loved, or Judas the one who

0:37:18.200 --> 0:37:24.000
<v Speaker 1>betrayed him. And now you're seeing my theme of my message, right,

0:37:24.880 --> 0:37:29.000
<v Speaker 1>get to the good part. The part that feels good

0:37:29.760 --> 0:37:37.279
<v Speaker 1>isn't always the part that is good. You only know

0:37:37.320 --> 0:37:40.760
<v Speaker 1>that when you reflect on it. Because I was thinking,

0:37:40.800 --> 0:37:42.359
<v Speaker 1>if it's good, it came from God. If it came

0:37:42.360 --> 0:37:46.440
<v Speaker 1>from God, it's good. What if it didn't, it's going

0:37:46.520 --> 0:37:50.080
<v Speaker 1>to be good anyway. And that's where you can preach

0:37:50.160 --> 0:37:57.040
<v Speaker 1>Romans eight twenty eight. In all things God works for

0:37:57.120 --> 0:38:00.839
<v Speaker 1>the good. Now, I always heard that verse. They read

0:38:00.840 --> 0:38:03.799
<v Speaker 1>that much, and then it was confusing to people. All

0:38:03.840 --> 0:38:06.960
<v Speaker 1>things worked together for the good. They didn't even get

0:38:07.000 --> 0:38:08.680
<v Speaker 1>to the good part of the verse. They stopped on

0:38:08.719 --> 0:38:12.440
<v Speaker 1>the word good. The good part is what it says

0:38:12.480 --> 0:38:17.640
<v Speaker 1>next to those who love the Lord and are called

0:38:17.840 --> 0:38:23.799
<v Speaker 1>according to His purpose. So real quick, Divie, earlier I

0:38:23.840 --> 0:38:26.560
<v Speaker 1>saw you out here. You've had two tools that I've

0:38:26.560 --> 0:38:29.480
<v Speaker 1>seen since you came out, not counting your notebook. You

0:38:29.560 --> 0:38:34.319
<v Speaker 1>had this real quick and you had this. When we

0:38:34.360 --> 0:38:36.800
<v Speaker 1>talk about what God calls good, we have to understand

0:38:36.840 --> 0:38:41.040
<v Speaker 1>something about God. God doesn't call something good based on

0:38:41.080 --> 0:38:45.560
<v Speaker 1>how it made you feel while it was happening. God

0:38:45.560 --> 0:38:49.120
<v Speaker 1>doesn't call something good based on whether how much you

0:38:49.200 --> 0:38:54.600
<v Speaker 1>expected it and how much it matched your preference. God

0:38:54.640 --> 0:39:04.440
<v Speaker 1>calls it good when it serves its purpose. David, you

0:39:04.520 --> 0:39:10.920
<v Speaker 1>were singing on this. You were sitting on this. I

0:39:10.920 --> 0:39:15.359
<v Speaker 1>have a feeling if you tried to sing on this

0:39:21.320 --> 0:39:30.480
<v Speaker 1>it wouldn't work. It wouldn't work. It's a good store,

0:39:30.560 --> 0:39:33.719
<v Speaker 1>but you can't sing into it. It's a good mic,

0:39:33.840 --> 0:39:37.279
<v Speaker 1>but you can't sit on it. Quit thinking you're not

0:39:37.520 --> 0:39:40.960
<v Speaker 1>good because you can't do what it wasn't even in

0:39:41.000 --> 0:39:46.640
<v Speaker 1>your function or your purpose to do. When God made

0:39:46.760 --> 0:39:50.960
<v Speaker 1>man on the sixth day, he said, it's very good.

0:39:51.160 --> 0:39:55.040
<v Speaker 1>It's very good. It's real good. It's in my image,

0:39:55.280 --> 0:40:02.680
<v Speaker 1>it's according to my likeness. It's good. It's good. It's good.

0:40:03.080 --> 0:40:07.560
<v Speaker 1>It's good. It's good. It's good. It's good. It's good,

0:40:07.680 --> 0:40:09.960
<v Speaker 1>it's good, it's good. Why are you saying that? Somebody

0:40:10.040 --> 0:40:11.800
<v Speaker 1>told me the other day I had a good workout.

0:40:11.960 --> 0:40:14.239
<v Speaker 1>I said, how is it good? Said I was throwing up.

0:40:14.280 --> 0:40:28.080
<v Speaker 1>After I said huh, he said, I know it worked.

0:40:28.560 --> 0:40:34.279
<v Speaker 1>Come get this stuff to be Joseph said, am I

0:40:34.320 --> 0:40:36.400
<v Speaker 1>in the place of God? No, you're not in the

0:40:36.400 --> 0:40:38.840
<v Speaker 1>place of God. But he had the same thought process

0:40:39.120 --> 0:40:42.360
<v Speaker 1>as God. He knew that the darkness doesn't have to

0:40:42.360 --> 0:40:51.120
<v Speaker 1>go away for the light to be effective. So when

0:40:51.160 --> 0:40:53.160
<v Speaker 1>you say how are you doing it, and you say

0:40:53.200 --> 0:41:01.080
<v Speaker 1>I'm good, you're not lying. You're just focusing. Wow. Sometimes

0:41:01.320 --> 0:41:06.240
<v Speaker 1>before you can get to the good part in your life,

0:41:06.440 --> 0:41:09.480
<v Speaker 1>you have to get to the good part in your mind.

0:41:14.600 --> 0:41:17.759
<v Speaker 1>So then you start saying things like lb Skinner when

0:41:17.800 --> 0:41:21.000
<v Speaker 1>it rained at our first church service, where there was

0:41:21.080 --> 0:41:24.200
<v Speaker 1>rain and the attendant suffered, and I was depressed, and

0:41:24.239 --> 0:41:27.480
<v Speaker 1>I said, it rained. Almost nobody came. He was smiling.

0:41:27.680 --> 0:41:30.600
<v Speaker 1>I said, what are you smiling about? It was rainy

0:41:30.640 --> 0:41:34.279
<v Speaker 1>and nobody came. He said, ah, But Pastor, it gave

0:41:34.320 --> 0:41:37.600
<v Speaker 1>our greeter teams a chance to shine. See he had

0:41:37.600 --> 0:41:41.600
<v Speaker 1>had these custom elevation umbrellas made, and he was waiting

0:41:41.640 --> 0:41:46.520
<v Speaker 1>for a chance to use somebody. He saw the rain,

0:41:46.640 --> 0:41:50.160
<v Speaker 1>he said it's good. I saw the rain and said,

0:41:50.160 --> 0:41:53.680
<v Speaker 1>oh God. He saw the rain and said it's good.

0:41:53.880 --> 0:41:56.600
<v Speaker 1>And I wonder are you waiting for it to get

0:41:56.640 --> 0:42:00.000
<v Speaker 1>good in your life? And God is waiting for you

0:42:00.120 --> 0:42:09.240
<v Speaker 1>to get good in your mind. For everybody who's struggling

0:42:09.280 --> 0:42:14.840
<v Speaker 1>with comparison and envy? What are you good at? The

0:42:14.920 --> 0:42:19.719
<v Speaker 1>darkness doesn't want you to see that you only see

0:42:19.719 --> 0:42:22.640
<v Speaker 1>without form and void. God said, let there be light.

0:42:24.360 --> 0:42:27.799
<v Speaker 1>I'm just asking God over our congregation, look, shine the

0:42:27.880 --> 0:42:31.560
<v Speaker 1>light on the good part. This way, the good part.

0:42:31.920 --> 0:42:33.959
<v Speaker 1>Turn your flashlight on your phone right now and start

0:42:34.000 --> 0:42:36.520
<v Speaker 1>shining it around. And when the people that are sitting

0:42:36.560 --> 0:42:38.879
<v Speaker 1>in your apartment start asking you, what in the world

0:42:38.920 --> 0:42:40.759
<v Speaker 1>are you doing, say, I'm looking for the good part.

0:42:40.840 --> 0:42:42.640
<v Speaker 1>I'm looking for the good part. I'm looking I need

0:42:42.680 --> 0:42:45.439
<v Speaker 1>some light. I need some light. I need some light.

0:42:45.680 --> 0:42:47.360
<v Speaker 1>I need the word of God. I need worship, I

0:42:47.400 --> 0:42:52.200
<v Speaker 1>need the presence of God. And that is why my

0:42:52.360 --> 0:42:55.720
<v Speaker 1>consumption becomes important, and why every week I say something

0:42:55.760 --> 0:42:59.440
<v Speaker 1>to you about your phone your social media, your twenty

0:42:59.440 --> 0:43:03.160
<v Speaker 1>four seven Then what do they call it? Twenty four seven?

0:43:03.920 --> 0:43:08.360
<v Speaker 1>News cyclone cycle, new cycle. It's like people will say,

0:43:08.520 --> 0:43:11.640
<v Speaker 1>I've got to be informed. I gotta like it is

0:43:11.719 --> 0:43:13.560
<v Speaker 1>good to be informed. But if you have to dig

0:43:13.640 --> 0:43:16.520
<v Speaker 1>through that much garbage to get something good, is it

0:43:16.640 --> 0:43:23.600
<v Speaker 1>really good? We're confused. Like Adam and Eve, they weren't

0:43:23.600 --> 0:43:28.879
<v Speaker 1>in trouble because they ate an apple. The Bible says

0:43:28.920 --> 0:43:30.640
<v Speaker 1>that they ate from the tree of the knowledge of

0:43:30.680 --> 0:43:33.000
<v Speaker 1>good and evil, and they thought they were like God,

0:43:34.880 --> 0:43:38.480
<v Speaker 1>I know it's good. We always get in trouble when

0:43:38.480 --> 0:43:42.680
<v Speaker 1>we try to do God's job. God said it was good.

0:43:43.440 --> 0:43:46.799
<v Speaker 1>God said it was good. God said it was good.

0:43:47.960 --> 0:43:51.640
<v Speaker 1>And Joseph is such a great picture. All the way

0:43:51.680 --> 0:43:56.520
<v Speaker 1>across forty nine chapters of Genesis, he echoes back what

0:43:56.600 --> 0:44:03.120
<v Speaker 1>God said when he spoke the world into existence. That good.

0:44:03.120 --> 0:44:04.680
<v Speaker 1>But I don't even really want to show you this

0:44:04.719 --> 0:44:08.200
<v Speaker 1>from Joseph's life. I want to show you one thing

0:44:08.239 --> 0:44:10.759
<v Speaker 1>that Jesus said before I let you go. And this

0:44:10.800 --> 0:44:15.600
<v Speaker 1>is where the real power is because remember, Joseph said

0:44:16.320 --> 0:44:19.960
<v Speaker 1>it was good. That's what he said when he was

0:44:19.960 --> 0:44:25.359
<v Speaker 1>looking back, and that's powerful, and that really takes from

0:44:25.360 --> 0:44:29.480
<v Speaker 1>ature perspective to say, oh, man, I guess this is

0:44:29.520 --> 0:44:33.040
<v Speaker 1>what God. You know, it's I probably could have got

0:44:33.080 --> 0:44:37.040
<v Speaker 1>there an easier way, but I guess this is what God. Okay, Lord,

0:44:37.080 --> 0:44:40.399
<v Speaker 1>I accept it. Let me tell you something Jesus did.

0:44:40.440 --> 0:44:47.000
<v Speaker 1>He's he's getting ready to leave his disciples. They're sad.

0:44:47.760 --> 0:44:52.799
<v Speaker 1>They are what he calls grieving, and grieving doesn't just

0:44:52.840 --> 0:44:56.919
<v Speaker 1>have to be over a death. You can grieve an opportunity.

0:44:57.040 --> 0:45:00.520
<v Speaker 1>You can grieve a schedule that was lost, dicta billy,

0:45:00.560 --> 0:45:04.160
<v Speaker 1>you could grieve a lot of things. Jesus is dealing

0:45:04.200 --> 0:45:07.600
<v Speaker 1>with grieving disciples who are going to miss his physical presence.

0:45:07.760 --> 0:45:10.160
<v Speaker 1>I guess if we're going to tie it into Genesis, right, like,

0:45:10.480 --> 0:45:13.520
<v Speaker 1>Jesus is the light of the world, so they're losing

0:45:13.560 --> 0:45:17.160
<v Speaker 1>their light. He was what they walked by. He's the

0:45:17.200 --> 0:45:20.600
<v Speaker 1>only way that his presence, his words, his actions, his example,

0:45:20.680 --> 0:45:23.160
<v Speaker 1>his encouragement. They're going to lose that. Have you lost

0:45:23.160 --> 0:45:27.640
<v Speaker 1>something lately? Have you lost your light? Here's what he says.

0:45:29.160 --> 0:45:32.480
<v Speaker 1>Absolutely amazing how God's word works in concert with each other.

0:45:33.800 --> 0:45:37.200
<v Speaker 1>Because way after Joseph said it was good, now that

0:45:37.239 --> 0:45:40.399
<v Speaker 1>I look back on it, Jesus was saying this, John

0:45:40.440 --> 0:45:48.120
<v Speaker 1>chapter sixteen. But now I'm going to him who sent me.

0:45:48.160 --> 0:45:50.319
<v Speaker 1>None of you asked me where are you going? Watch this?

0:45:50.400 --> 0:45:53.239
<v Speaker 1>Watch this? No, no, no, Jesus knew where he was going.

0:45:53.280 --> 0:45:58.479
<v Speaker 1>They didn't know where they were going, right, So he's

0:45:58.520 --> 0:46:00.560
<v Speaker 1>trying to convince them of something and that they're not

0:46:00.600 --> 0:46:04.480
<v Speaker 1>so sure of. Here's what he says. Rather, you are

0:46:04.480 --> 0:46:09.200
<v Speaker 1>filled with grief because I have said these things. He's

0:46:09.239 --> 0:46:12.000
<v Speaker 1>going to the cross. And this is the assurance that

0:46:12.040 --> 0:46:17.560
<v Speaker 1>he gives us. He tells them verse seven, it is

0:46:18.480 --> 0:46:28.520
<v Speaker 1>for your good that I am going away. Unless I

0:46:28.920 --> 0:46:34.839
<v Speaker 1>go away, the advocate the Holy Spirit will not come

0:46:34.880 --> 0:46:39.560
<v Speaker 1>to you. So here's the here's the upgrade. I was

0:46:39.600 --> 0:46:43.319
<v Speaker 1>with you. Now my spirit will be in you. But

0:46:43.360 --> 0:46:51.600
<v Speaker 1>first I gotta go. That's the dark part. The good

0:46:51.640 --> 0:46:54.680
<v Speaker 1>part is you're gonna have the spirit. He's gonna convince love, joy, peace,

0:46:54.719 --> 0:46:57.000
<v Speaker 1>page Kid's gonna say those general self control Galatian five

0:46:57.040 --> 0:47:01.160
<v Speaker 1>two twenty three. We're not there yet. We got to

0:47:01.200 --> 0:47:04.200
<v Speaker 1>the good part yet, this is the dark part. He

0:47:04.360 --> 0:47:09.400
<v Speaker 1>knows what they're about to go through, and he also

0:47:09.640 --> 0:47:15.480
<v Speaker 1>knows what they are going to get to, so he

0:47:15.640 --> 0:47:19.759
<v Speaker 1>is giving them something. So that while you go through

0:47:19.960 --> 0:47:24.239
<v Speaker 1>this painful moment, this first season, this second season, these

0:47:24.280 --> 0:47:27.839
<v Speaker 1>winter months, this dark part, this hard part of your day,

0:47:28.160 --> 0:47:30.320
<v Speaker 1>this hard part of your life, this hard part of

0:47:30.400 --> 0:47:33.400
<v Speaker 1>your marriage, your ministry. If you don't go through the

0:47:33.520 --> 0:47:36.760
<v Speaker 1>dark part, you won't get to the good part unless

0:47:36.800 --> 0:47:40.560
<v Speaker 1>I go away. Yeah, it's gonna feel different, it's gonna

0:47:40.560 --> 0:47:43.200
<v Speaker 1>be confusing, you're not gonna know. This is where people

0:47:43.239 --> 0:47:45.960
<v Speaker 1>give up on God. They start reading the Bible and

0:47:45.960 --> 0:47:48.280
<v Speaker 1>they read it like a fortune cookie, and the first

0:47:48.280 --> 0:47:50.439
<v Speaker 1>thing that makes them confused, they say, God's not real.

0:47:50.719 --> 0:47:53.080
<v Speaker 1>This stuff doesn't work. I'll really believe it. I pray

0:47:53.120 --> 0:47:55.399
<v Speaker 1>and it didn't happen. But you didn't get to the

0:47:55.800 --> 0:47:59.600
<v Speaker 1>good part where you find out that it is not

0:47:59.800 --> 0:48:05.120
<v Speaker 1>in the answers that God becomes real. It is in

0:48:05.239 --> 0:48:09.399
<v Speaker 1>wrestling with the questions that you'll find out that there

0:48:09.520 --> 0:48:16.880
<v Speaker 1>is a kingdom within you, within you. That's the good part.

0:48:17.880 --> 0:48:20.080
<v Speaker 1>Thank God for all the good things around me. But

0:48:20.200 --> 0:48:22.759
<v Speaker 1>it's what He does and that's the good part. And

0:48:22.800 --> 0:48:24.640
<v Speaker 1>you will never get to that if you keep changing

0:48:24.680 --> 0:48:33.040
<v Speaker 1>what's around you never get to the good part because

0:48:33.080 --> 0:48:37.080
<v Speaker 1>you won't go through the dark part. Take a pill,

0:48:37.080 --> 0:48:40.440
<v Speaker 1>get out, the dark part, blow up the relationship. Many

0:48:40.520 --> 0:48:44.440
<v Speaker 1>people never get to intimacy in relationships. I'm gonna tell

0:48:44.480 --> 0:48:53.239
<v Speaker 1>you why, because they won't push through the insecurity to

0:48:53.360 --> 0:48:58.680
<v Speaker 1>get to real intimacy. You've got to go through insecurity

0:48:58.840 --> 0:49:00.759
<v Speaker 1>because I gotta be willing to let you see me.

0:49:03.640 --> 0:49:08.000
<v Speaker 1>If we're gonna have one guy said into me, see intimacy,

0:49:08.160 --> 0:49:14.960
<v Speaker 1>that's scary. I want you to see into me. So

0:49:15.040 --> 0:49:19.160
<v Speaker 1>we never get to intimacy because we won't work through

0:49:19.160 --> 0:49:24.080
<v Speaker 1>the insecurity of saying, yeah, I am flawed. And even

0:49:24.080 --> 0:49:28.920
<v Speaker 1>in our relationship with God, Jacob spent his whole life

0:49:29.960 --> 0:49:34.840
<v Speaker 1>pretending to be somebody else. But God said no, I

0:49:34.840 --> 0:49:36.600
<v Speaker 1>want to get to the good part, the true part,

0:49:37.640 --> 0:49:41.400
<v Speaker 1>the real part. Many people never get to their destiny

0:49:41.440 --> 0:49:45.960
<v Speaker 1>because they won't work through the disappointment, never get to

0:49:46.000 --> 0:49:53.319
<v Speaker 1>the wisdom because they won't work through the bitterness. To

0:49:53.360 --> 0:49:56.319
<v Speaker 1>get to the good part, you got to go through

0:49:56.320 --> 0:50:01.840
<v Speaker 1>the dark part. But he's with me, He's with me.

0:50:03.320 --> 0:50:05.960
<v Speaker 1>Jesus said, I'm going away, what I'll be with you.

0:50:07.719 --> 0:50:13.320
<v Speaker 1>I'll be with you. It is good for you. Joseph

0:50:13.320 --> 0:50:17.000
<v Speaker 1>had it right, he said it was good. Jesus took

0:50:17.040 --> 0:50:20.120
<v Speaker 1>it to another level. Give me the verse. He didn't

0:50:20.120 --> 0:50:23.680
<v Speaker 1>say it was good after it happened. He said, it

0:50:23.800 --> 0:50:33.040
<v Speaker 1>is good. God give us the faith, not just to

0:50:33.080 --> 0:50:36.000
<v Speaker 1>look back on our life and say, ah, it all

0:50:36.000 --> 0:50:41.080
<v Speaker 1>worked out. But what if you could stand in the

0:50:41.160 --> 0:50:44.680
<v Speaker 1>darkest place where you don't know what's two feet ahead.

0:50:46.560 --> 0:50:48.399
<v Speaker 1>What if you could stand in the darkest place where

0:50:48.400 --> 0:50:49.839
<v Speaker 1>you don't know how God's going to do. What if

0:50:49.840 --> 0:50:53.560
<v Speaker 1>you could stand in the darkest place where you don't

0:50:53.560 --> 0:50:55.160
<v Speaker 1>know who's going to be with you. What if you

0:50:55.160 --> 0:50:57.720
<v Speaker 1>could stand in the darkest place where you can't predict

0:50:57.719 --> 0:51:00.359
<v Speaker 1>how He's going to provide. What if if you could

0:51:00.400 --> 0:51:04.799
<v Speaker 1>be like Jesus and say it is good for me,

0:51:06.520 --> 0:51:10.000
<v Speaker 1>and if it's not good right now, it's going to

0:51:10.080 --> 0:51:13.839
<v Speaker 1>be it is good. Put it up. It is good.

0:51:14.440 --> 0:51:20.040
<v Speaker 1>It is good. It is good. It is for my good.

0:51:21.440 --> 0:51:29.160
<v Speaker 1>And so I'm thankful that what God started doing, Thank

0:51:29.200 --> 0:51:33.799
<v Speaker 1>you Lord in Genesis one when he said on the

0:51:33.840 --> 0:51:38.560
<v Speaker 1>first day of creation that the light is good, he

0:51:38.640 --> 0:51:43.920
<v Speaker 1>is still doing. In Genesis fifty, where Joseph looked back

0:51:43.960 --> 0:51:45.839
<v Speaker 1>on everything he'd been through, I said it was good.

0:51:47.120 --> 0:51:52.600
<v Speaker 1>I need the faith, and you need the faith to

0:51:52.640 --> 0:51:56.520
<v Speaker 1>be able to say if it came from God is good.

0:51:58.280 --> 0:52:02.080
<v Speaker 1>If it's good it came from God. It is not

0:52:02.120 --> 0:52:05.960
<v Speaker 1>good right now. It's gonna be when he gets done

0:52:05.960 --> 0:52:17.000
<v Speaker 1>with it. Yet, Yeah yeah, yeah, yeah, Oh, God, help

0:52:17.040 --> 0:52:20.880
<v Speaker 1>me appreciate the gifts that you put in my life.

0:52:21.200 --> 0:52:23.399
<v Speaker 1>Some of us don't know how good it was until

0:52:23.440 --> 0:52:28.800
<v Speaker 1>it's gone. I don't want to be like that. I

0:52:28.800 --> 0:52:31.319
<v Speaker 1>don't want to just survive seasons of my life and

0:52:31.320 --> 0:52:32.960
<v Speaker 1>then look back and say that was good. And I

0:52:33.000 --> 0:52:37.279
<v Speaker 1>didn't even know that was so good, that that was

0:52:37.360 --> 0:52:39.360
<v Speaker 1>so good. I didn't even know how good it was

0:52:39.480 --> 0:52:42.920
<v Speaker 1>until it was gone. We don't know it's good. Sometimes

0:52:42.920 --> 0:52:46.560
<v Speaker 1>still it's gone. But what if God right now sent

0:52:46.600 --> 0:52:49.840
<v Speaker 1>me to preach this word to you, to let you

0:52:49.920 --> 0:52:55.920
<v Speaker 1>know that even in the valley, there's a table, and

0:52:55.960 --> 0:52:59.120
<v Speaker 1>you've got to You've got to. You've got to, you've

0:52:59.200 --> 0:53:03.279
<v Speaker 1>got to, you've got to go through the dark part

0:53:05.320 --> 0:53:11.760
<v Speaker 1>to get to the good part. Almost forgotten, I promise,

0:53:11.840 --> 0:53:15.200
<v Speaker 1>I almost forgot. I'm not playing with you all. Almost forgot.

0:53:15.200 --> 0:53:19.040
<v Speaker 1>Genesis fifty twenty two. This is why you never liked

0:53:19.080 --> 0:53:23.239
<v Speaker 1>sermons about Joseph. They stopped reading at the verse twenty one.

0:53:23.440 --> 0:53:26.719
<v Speaker 1>Look at twenty two Joseph stayed in Egypt along with

0:53:26.760 --> 0:53:30.319
<v Speaker 1>his father's family. He lived one hundred and ten years.

0:53:31.320 --> 0:53:35.680
<v Speaker 1>Every sermon I ever heard about Joseph was about the

0:53:35.719 --> 0:53:41.680
<v Speaker 1>first thirty years of his life. Oh, he didn't even

0:53:41.760 --> 0:53:45.719
<v Speaker 1>get to the good part yet. I came to prophesy,

0:53:46.280 --> 0:53:49.800
<v Speaker 1>You've got more life to live, You'll got more things

0:53:49.840 --> 0:53:53.839
<v Speaker 1>to do, You've got more love to give, You got more,

0:53:54.120 --> 0:54:01.880
<v Speaker 1>You'll got more. Joseph's state, it is up. And he

0:54:02.040 --> 0:54:05.799
<v Speaker 1>lived to be one hundred and ten. He didn't die

0:54:05.880 --> 0:54:09.960
<v Speaker 1>at the pit, he didn't die at the prison. He

0:54:10.040 --> 0:54:15.840
<v Speaker 1>didn't die at that life. He lived one ten And

0:54:16.000 --> 0:54:24.279
<v Speaker 1>I believe that I will see the goodness, goodness, the goodness,

0:54:24.880 --> 0:54:27.360
<v Speaker 1>the goodness. Give me the next verse. That's not the

0:54:27.400 --> 0:54:30.160
<v Speaker 1>best part either, here's the best part. You can have

0:54:30.239 --> 0:54:33.040
<v Speaker 1>Genesis fifty twenty. That's not the good part. This is

0:54:33.040 --> 0:54:37.360
<v Speaker 1>the good part. And saw the third generation of Ephraim's

0:54:37.440 --> 0:54:41.359
<v Speaker 1>children and the children of Makir, son of Manassa, were

0:54:41.400 --> 0:54:46.760
<v Speaker 1>placed at burn on Joseph's knees. His grandbabies were sitting

0:54:46.840 --> 0:54:50.960
<v Speaker 1>on his knees in the same land of his suffering.

0:54:51.360 --> 0:54:54.200
<v Speaker 1>You hadn't even got to the good part yet. You

0:54:54.239 --> 0:54:58.600
<v Speaker 1>hadn't even seen God's best yet. You haven't even experienced

0:54:58.680 --> 0:55:03.880
<v Speaker 1>life yet. Oh it's getting good now, it's getting good. Now,

0:55:04.160 --> 0:55:11.520
<v Speaker 1>it's getting good. It's getting good. It's getting good. It's

0:55:11.560 --> 0:55:14.840
<v Speaker 1>getting good. It's getting good. It's getting good in my life.

0:55:15.000 --> 0:55:18.120
<v Speaker 1>It's getting dark because it's getting good. It's getting dark

0:55:18.280 --> 0:55:21.120
<v Speaker 1>because it's getting good. There's something on the other side.

0:55:21.360 --> 0:55:24.360
<v Speaker 1>That's why I've been in this fight. It's getting good,

0:55:26.200 --> 0:55:30.440
<v Speaker 1>that's getting good. It's getting good. It's getting good. Can

0:55:30.480 --> 0:55:32.200
<v Speaker 1>you at least say that. If you can't say it

0:55:32.239 --> 0:55:34.399
<v Speaker 1>is good, he say it's getting good. It's getting good.

0:55:34.480 --> 0:55:37.399
<v Speaker 1>It's getting good. It's getting good. It's getting good. It's

0:55:37.440 --> 0:55:40.400
<v Speaker 1>getting good. It's getting hard, it's getting good. It's getting awkward.

0:55:40.440 --> 0:55:42.839
<v Speaker 1>It's getting good. It's getting rough. It's getting good. It's

0:55:42.840 --> 0:55:49.359
<v Speaker 1>getting scary. It's getting good. Oh God, sir, it's good.

0:55:50.160 --> 0:55:51.960
<v Speaker 1>And there was give me Genesis one. For give me

0:55:52.000 --> 0:55:54.080
<v Speaker 1>Genesis one, for give me Genesis one for this? How

0:55:54.080 --> 0:55:55.399
<v Speaker 1>it started this, How it is this, How the book

0:55:55.520 --> 0:55:56.799
<v Speaker 1>is this, How your life end is this, How your

0:55:56.800 --> 0:55:59.120
<v Speaker 1>life starts. It's good, it's good, it's good. It's always good.

0:55:59.200 --> 0:56:01.400
<v Speaker 1>It's always good. It's not always good. But it's gonna

0:56:01.400 --> 0:56:03.960
<v Speaker 1>be good. It's getting good. It's getting good. It's getting good.

0:56:04.120 --> 0:56:06.560
<v Speaker 1>And God, God saw that the light was good, and

0:56:06.560 --> 0:56:08.880
<v Speaker 1>then verse five cents separate the light from the durness.

0:56:08.920 --> 0:56:10.880
<v Speaker 1>And God called the light day and dartniss calle night,

0:56:11.880 --> 0:56:20.000
<v Speaker 1>and there was evening and morning first day. God's not

0:56:20.120 --> 0:56:26.000
<v Speaker 1>done yet, but it's good. And then you gotta ask yourself,

0:56:27.120 --> 0:56:34.040
<v Speaker 1>why put it back up? Why evening and morning not

0:56:34.239 --> 0:56:41.279
<v Speaker 1>mourning and evening? Come on, it's getting good. It's getting good.

0:56:41.480 --> 0:56:43.439
<v Speaker 1>This a God. I feels so bad for everybody who

0:56:43.480 --> 0:56:45.840
<v Speaker 1>locked off. That's serving. I feel so bad if you

0:56:45.920 --> 0:56:48.600
<v Speaker 1>love golf, because it's just getting gold. It's just I

0:56:48.680 --> 0:56:51.319
<v Speaker 1>feel so bad for everybody who quit because it's just

0:56:51.360 --> 0:56:57.400
<v Speaker 1>getting good. Watch watch live. Why evening and then morning?

0:56:58.760 --> 0:57:04.120
<v Speaker 1>In that backwards No, no, you gotta remember how it started.

0:57:05.160 --> 0:57:09.200
<v Speaker 1>Genesis one, verse one, Genesis one, verse one. In the beginning,

0:57:09.200 --> 0:57:10.719
<v Speaker 1>God created the heavens in the art. Give me the

0:57:10.760 --> 0:57:13.040
<v Speaker 1>next one. It's getting good now the earth was formless

0:57:13.040 --> 0:57:20.920
<v Speaker 1>and empty darkness. So I want you to know that

0:57:21.200 --> 0:57:30.160
<v Speaker 1>God starts good in the dark. Woo, it's getting good,

0:57:30.560 --> 0:57:40.520
<v Speaker 1>it's getting good. I'm clapping, I'm clapping. I'm clapping. You're

0:57:40.560 --> 0:57:44.800
<v Speaker 1>in the dark part right now. That's where it starts

0:57:44.800 --> 0:57:50.200
<v Speaker 1>with God. You're confused, right now, that's where it starts

0:57:50.240 --> 0:57:58.120
<v Speaker 1>with God. That dark part, that's just a preview of

0:57:58.200 --> 0:58:06.600
<v Speaker 1>how big the purpose really is. So when I tell

0:58:06.600 --> 0:58:09.560
<v Speaker 1>you you got to get to the good part, that's

0:58:09.600 --> 0:58:14.240
<v Speaker 1>what I'm talking about. It's a process. There's a part

0:58:14.240 --> 0:58:16.200
<v Speaker 1>of every process that'll make you want to quit. There's

0:58:16.200 --> 0:58:17.800
<v Speaker 1>a part of every person that will make you want

0:58:17.800 --> 0:58:26.200
<v Speaker 1>to murder. But I never would have preached a sermon

0:58:26.200 --> 0:58:29.760
<v Speaker 1>if I would have stopped in the dark part. That

0:58:29.880 --> 0:58:35.320
<v Speaker 1>part where my interior gallery of critics is saying, you

0:58:35.360 --> 0:58:39.560
<v Speaker 1>call this a sermon. Yes, you already said that before.

0:58:39.560 --> 0:58:41.959
<v Speaker 1>I don't want to hear that. That's the dark part.

0:58:44.720 --> 0:58:50.120
<v Speaker 1>That means it's kidding God. The evening is the prelude

0:58:50.160 --> 0:58:54.840
<v Speaker 1>to the morning and the economy of God. You meant

0:58:54.880 --> 0:59:02.840
<v Speaker 1>him for evil, but he took the enemy man for evil.

0:59:05.640 --> 0:59:09.640
<v Speaker 1>You gotta get to the good part. If you die

0:59:09.640 --> 0:59:12.560
<v Speaker 1>in the dark part, it will be a miscarriage of

0:59:13.000 --> 0:59:19.920
<v Speaker 1>your calling. It's gonna get good man. You're like, I

0:59:19.960 --> 0:59:21.760
<v Speaker 1>don't believe that right now. That's fine. You don't have

0:59:21.840 --> 0:59:29.480
<v Speaker 1>to borrow my confidence. You're like, can I do that?

0:59:29.880 --> 0:59:34.840
<v Speaker 1>Oh yeah, Philippians one six. Paul was talking to the

0:59:34.920 --> 0:59:38.600
<v Speaker 1>church at Philip I said, I am confident of this now.

0:59:38.640 --> 0:59:40.800
<v Speaker 1>The reason he's saying that maybe they're not confident of

0:59:40.840 --> 0:59:44.320
<v Speaker 1>this right now, Paul said, I am that he who

0:59:44.400 --> 0:59:49.640
<v Speaker 1>began what kind of work? Come on, talk to me online,

0:59:49.760 --> 0:59:52.880
<v Speaker 1>He who began a talk to me Columbia, talk to

0:59:52.920 --> 0:59:55.000
<v Speaker 1>me River Walk. Come on, talk to he who began

0:59:55.120 --> 0:59:57.960
<v Speaker 1>a talk to me Lake Norman, He who began a

1:00:01.000 --> 1:00:05.400
<v Speaker 1>If it's good, it came from God, and if it

1:00:05.520 --> 1:00:11.600
<v Speaker 1>started with God, it doesn't end with people. I don't

1:00:11.600 --> 1:00:13.880
<v Speaker 1>care what they did to you, saw in you, didn't

1:00:13.920 --> 1:00:16.439
<v Speaker 1>see in you. You're gonna get to the good part.

1:00:17.520 --> 1:00:19.120
<v Speaker 1>You're not gonna die. No no, no, no no, no no

1:00:19.120 --> 1:00:21.560
<v Speaker 1>no no no no, no, no no, You're not gonna

1:00:21.720 --> 1:00:27.080
<v Speaker 1>I am confident in this that he who began a

1:00:27.120 --> 1:00:28.840
<v Speaker 1>good work and you will be faithful to complete it

1:00:28.840 --> 1:00:32.040
<v Speaker 1>to the day of Christ. This is the partnership of

1:00:32.120 --> 1:00:35.920
<v Speaker 1>the Gospel. So let's take a moment. Let's come into partnership.

1:00:35.960 --> 1:00:38.919
<v Speaker 1>Let's come into agreement together. Lift your hands, close your eyes,

1:00:39.000 --> 1:00:45.560
<v Speaker 1>bow your head. You got to get to the good part.

1:00:47.800 --> 1:00:49.720
<v Speaker 1>You got to get to the good part. That's not death,

1:00:49.720 --> 1:00:51.280
<v Speaker 1>it's just a shadow of You got to get to

1:00:51.320 --> 1:01:00.240
<v Speaker 1>the good part. Lord, in this moment of ministry, that

1:01:01.760 --> 1:01:07.080
<v Speaker 1>may determine whether someone makes it or lays down and

1:01:07.120 --> 1:01:14.640
<v Speaker 1>dies in a valley. I declare in decree on the

1:01:14.720 --> 1:01:19.000
<v Speaker 1>authority of your word. What the apostle Paul prophesied over

1:01:19.040 --> 1:01:27.439
<v Speaker 1>the church at Philippi, I declared over Elevation Church, You're

1:01:27.440 --> 1:01:31.000
<v Speaker 1>gonna go through the dark part, but you're gonna get

1:01:31.000 --> 1:01:37.680
<v Speaker 1>to the good part. You're gonna be an amazing, amazing,

1:01:38.120 --> 1:01:41.880
<v Speaker 1>amazing mother, and an amazing life, an amazing man, an

1:01:41.920 --> 1:01:44.960
<v Speaker 1>amazing provider. You're gonna be. There are gifts in you,

1:01:45.240 --> 1:01:48.760
<v Speaker 1>there are skill sets in you. They haven't been recognized yet.

1:01:48.880 --> 1:01:52.240
<v Speaker 1>That's all right. It starts in the dark. It starts

1:01:52.240 --> 1:01:57.000
<v Speaker 1>in the dark. Lord. I thank you. Then, when it's

1:01:57.000 --> 1:02:00.439
<v Speaker 1>two am and we can't find a friend, you are there.

1:02:03.160 --> 1:02:04.919
<v Speaker 1>I thank you that when we trip and fall over

1:02:04.960 --> 1:02:07.080
<v Speaker 1>our own misgivings and can't get a get a get

1:02:07.080 --> 1:02:09.520
<v Speaker 1>a get a get a leg up, and we can't,

1:02:09.600 --> 1:02:12.040
<v Speaker 1>we can't even find a strength to stand again, you

1:02:12.080 --> 1:02:18.360
<v Speaker 1>are there. I'm gonna make it to the table. My

1:02:18.520 --> 1:02:21.160
<v Speaker 1>enemies will still be there, but I'm gonna eat. I'm

1:02:21.160 --> 1:02:24.360
<v Speaker 1>gonna see, I'm gonna taste the goodness of the Lord

1:02:27.520 --> 1:02:33.840
<v Speaker 1>in the land of the living. May we not live

1:02:33.840 --> 1:02:42.160
<v Speaker 1>our lives worshiping the idol of tomorrow or clinging to

1:02:42.200 --> 1:02:46.960
<v Speaker 1>a relic of the past. May we push past the

1:02:47.040 --> 1:02:53.920
<v Speaker 1>religion so we can get to the friendship. You are good.

1:02:55.120 --> 1:03:01.480
<v Speaker 1>It is good. It is so in Jesus' name. Amen,

1:03:06.920 --> 1:03:16.960
<v Speaker 1>excuse it's good. It's good. Surely goodness and mercy will

1:03:16.960 --> 1:03:20.600
<v Speaker 1>follow me all the days of my life, even in

1:03:20.640 --> 1:03:25.400
<v Speaker 1>the valley, even in the shadow. You are good. You

1:03:25.440 --> 1:03:29.959
<v Speaker 1>are with me. You're Rod and staff. They comfort. I'm

1:03:29.960 --> 1:03:34.840
<v Speaker 1>not sure about the valley. I'm not sure about the enemies.

1:03:35.960 --> 1:03:42.160
<v Speaker 1>But surely goodness will follow me wherever God leads me.

1:03:43.000 --> 1:03:45.160
<v Speaker 1>Clap your hands and give God praise for this word.

1:03:46.680 --> 1:03:48.680
<v Speaker 1>Come on, if you receive this word but I receive

1:03:48.720 --> 1:03:51.960
<v Speaker 1>it in the chatter, borrow my confidence and say, I'm

1:03:51.960 --> 1:03:55.920
<v Speaker 1>gonna make it. I'm gonna make it. I'm gonna make it.

1:03:56.360 --> 1:03:59.960
<v Speaker 1>I didn't fight this hard to die, I didn't come

1:04:00.000 --> 1:04:07.000
<v Speaker 1>this far to turn back. The grace of God is

1:04:07.000 --> 1:04:10.520
<v Speaker 1>on your life. May grace and peace be multiplied to

1:04:10.560 --> 1:04:13.240
<v Speaker 1>you through God, our Father and the Lord Jesus Christ.

1:04:13.520 --> 1:04:15.680
<v Speaker 1>Everyone who receives us wor a clap your hands and

1:04:15.720 --> 1:04:22.080
<v Speaker 1>say an't no. Well, maybe now it'll have a little

1:04:22.080 --> 1:04:24.560
<v Speaker 1>different meaning when I tell you it was so good

1:04:24.560 --> 1:04:27.760
<v Speaker 1>to have you with us today. Really, I appreciate you

1:04:28.280 --> 1:04:31.080
<v Speaker 1>making the time, and I'm believing Romans eight twenty eight

1:04:31.160 --> 1:04:33.760
<v Speaker 1>for each of our lives that God's purpose will be fulfilled.

1:04:34.280 --> 1:04:36.560
<v Speaker 1>We're believing God with you for the better things that

1:04:36.600 --> 1:04:38.840
<v Speaker 1>are ahead. And we're believing that God is going to

1:04:38.880 --> 1:04:41.640
<v Speaker 1>be with you even those shadows and enemies surround you.

1:04:41.640 --> 1:04:44.080
<v Speaker 1>You already heard the summer. I could go on and on.

1:04:44.120 --> 1:04:46.560
<v Speaker 1>I had many more scriptures. Maybe I'll do a part

1:04:46.560 --> 1:04:49.440
<v Speaker 1>two of this message sometime. Just now. In the meantime,

1:04:49.440 --> 1:04:52.080
<v Speaker 1>we love you. We're praying for you now, and to

1:04:52.160 --> 1:04:54.840
<v Speaker 1>Him who is able to do immeasurably more than you

1:04:54.880 --> 1:04:57.240
<v Speaker 1>ask her, imagine according to His power that works mightily

1:04:57.280 --> 1:04:59.160
<v Speaker 1>in you, to be gloried through Christ Jesus in the

1:04:59.240 --> 1:05:02.720
<v Speaker 1>Church out forever. It's gonna be good. I'll see you

1:05:02.800 --> 1:05:07.600
<v Speaker 1>next time. H