WEBVTT - This Is How People Really Feel About Paying Taxes

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<v Speaker 1>Hello, and welcome to another episode of the All Thoughts Podcast.

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<v Speaker 1>I'm Tracy Hallaway and I'm Joe. Wasn't thal Joe? Uh?

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<v Speaker 1>Let's see. I know we keep putting caveats on all

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<v Speaker 1>our episodes recently, but we are recording this with less

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<v Speaker 1>than a week to go before the presidential election in

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<v Speaker 1>the US. Yeah, just just five days to go. Yeah,

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<v Speaker 1>so the whole world could be different by the time

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<v Speaker 1>people are listening to this. This whole episode could just

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<v Speaker 1>be like this weird time capsule from some normal time

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<v Speaker 1>or I guess not really normal these days, but from

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<v Speaker 1>some totally different time. So hello from the past. So

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<v Speaker 1>on that note, you know, everyone in DC is getting

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<v Speaker 1>ready for the election, and at the same time, you

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<v Speaker 1>can just imagine there are rooms filled with people, um,

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<v Speaker 1>you know, with policy waks who are trying to figure

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<v Speaker 1>out what policy might look like under both you know,

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<v Speaker 1>another four years of Trump and also potentially four years

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<v Speaker 1>of Biden. Yeah. So I think, like, you know, the

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<v Speaker 1>first order of business most people assume, if there's say

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<v Speaker 1>a Biden administration, would be some sort of major spending stimulus,

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<v Speaker 1>sort of heavy running up the deficit in order to

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<v Speaker 1>get the economy back to trend or accelerate the return

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<v Speaker 1>to full employment. Then you know, that's the kind of

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<v Speaker 1>thing that people imagine could get past in February. But

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<v Speaker 1>if you know, we're talking about a Biden administration or

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<v Speaker 1>any Democratic administration in the future, then there would also

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<v Speaker 1>be further policy questions beyond that, and one of those,

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<v Speaker 1>of course would be, uh, the future of the tax system,

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<v Speaker 1>which was reformed in the first Trump administration. Yeah, I mean,

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<v Speaker 1>taxes have been a big talking point, you know, ever

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<v Speaker 1>since Trump came in in six and did a lot

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<v Speaker 1>of stuff, including reducing the corporate tax rate. But the

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<v Speaker 1>Biden tax program is also getting a lot of attention

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<v Speaker 1>at the moment because he's talking about doing a tax

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<v Speaker 1>hike for very wealthy individuals and also I think talking

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<v Speaker 1>a little bit about maybe um upping or imposing tax

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<v Speaker 1>on capital gains. So clearly this is all in focus. Uh,

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<v Speaker 1>death and taxes are inevitable. Um the fact that all

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<v Speaker 1>lots would do an episode on taxes, I suppose, is

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<v Speaker 1>also inevitable. But I think one really interesting thing when

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<v Speaker 1>it comes to tax policy is, you know, there is

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<v Speaker 1>this idea among economists and among policy makers that they're

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<v Speaker 1>trying to balance a number of things here, you know,

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<v Speaker 1>they're trying to balance I guess you would say the

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<v Speaker 1>efficiency cost of taxes um with their benefits, so, you know,

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<v Speaker 1>making society more equal, bringing revenue for the government obviously,

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<v Speaker 1>and there's a tendency to look at that in a

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<v Speaker 1>really rational way. But as hopefully a lot of people

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<v Speaker 1>know already, the average person on the street might have

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<v Speaker 1>different ideas about the drawbacks or the benefits of taxes

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<v Speaker 1>um depending on their personal position. Right, They're not necessarily

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<v Speaker 1>thinking about it rationally. No, people don't necessarily think about

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<v Speaker 1>taxes rationally other than most people don't like paying them,

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<v Speaker 1>and most people, all else equal, would like to pay less.

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<v Speaker 1>But I do think, you know, it's interesting, and we'll

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<v Speaker 1>get into this in the conversation. I have a I

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<v Speaker 1>feel like the salience of taxes as a political issue

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<v Speaker 1>has gone down, that there are a lot of people

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<v Speaker 1>for whom cutting taxes. You know, it's this huge mantra

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<v Speaker 1>for years. Is probably one of the defining elements of

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<v Speaker 1>the GOP in the US is that they're the party

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<v Speaker 1>of tax cuts. And of course Trump did cut taxes,

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<v Speaker 1>but it feels like, you know, everything else going on

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<v Speaker 1>these days we have so many cultural fights and COVID

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<v Speaker 1>and other question the salience of the tax number, which

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<v Speaker 1>has already been a lot, feels like it has a

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<v Speaker 1>less political residence. But we'll discuss that with our guests.

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<v Speaker 1>Maybe that's just my bias. I don't know, who knows

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<v Speaker 1>if that's actually true. No, I think you're right. It

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<v Speaker 1>just feels like there are like, you know, like tax

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<v Speaker 1>cut Republicans. It used to just be such a thing,

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<v Speaker 1>and it feels like that people have sort of moved on.

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<v Speaker 1>But who knows the good old days when the only

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<v Speaker 1>thing people were really getting worried about was higher taxes. Yeah,

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<v Speaker 1>easier times, a simpler time. All right. Well, uh, that

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<v Speaker 1>brings us um quite nicely to our guest for this episode,

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<v Speaker 1>I suppose. So we have Stephanie Sancheva. She's a professor

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<v Speaker 1>of economics over at Harvard. She's done a lot of

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<v Speaker 1>really interesting research on all types of policy, but specifically,

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<v Speaker 1>she did a very good paper about taxes. Recently. She also,

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<v Speaker 1>I think, just won the Elaine Bennett Research Prize, very

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<v Speaker 1>prestigious award in economics, and I think she's also been

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<v Speaker 1>tipped as a future Nobel Prize winner. Hopefully we're not

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<v Speaker 1>chinxing it by saying that. But Stephanie, thank you so

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<v Speaker 1>how much for coming on. Thank you. It's my pleasure

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<v Speaker 1>to be here. So I guess just to begin with.

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<v Speaker 1>You know, you published this paper, I think it was

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<v Speaker 1>back in August, and it was called Understanding Tax Policy

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<v Speaker 1>How do People Reason? And the really interesting thing about

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<v Speaker 1>this was you went out and you did a really

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<v Speaker 1>massive and detailed survey about how people individually feel about taxes.

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<v Speaker 1>Why did you decide to take that approach? Yeah, So

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<v Speaker 1>when I decided to do this project, it came from

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<v Speaker 1>having experience with other such types of research where I've

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<v Speaker 1>been trying to understand how we as citizens think about

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<v Speaker 1>our public policies, the economy and society. You know, how

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<v Speaker 1>we reason, what we perceive as fair, what shapes our views.

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<v Speaker 1>I think this is very important both our researchers and

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<v Speaker 1>then for policymakers to understand in order to design policies

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<v Speaker 1>that are better in line with our views of society.

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<v Speaker 1>And I found it for this the Social Economics Lab

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<v Speaker 1>at Harvard, where we do these large scale social economic

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<v Speaker 1>surveys um sometimes on several countries to try and see

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<v Speaker 1>how people reason, um, how people understand things, and you know,

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<v Speaker 1>the key idea is, basically, we need to listen more

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<v Speaker 1>to people. Um. And so this project on tax policy

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<v Speaker 1>came from the idea that you hear a lot of

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<v Speaker 1>things in the policy debate. Some of them economists would

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<v Speaker 1>say are accurate, others you may say are quite misleading.

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<v Speaker 1>And so I was very curious, what are sort of

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<v Speaker 1>the mental maps, the mental models people use when they

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<v Speaker 1>decide what tax policy to support, what tax policy to

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<v Speaker 1>vote for. So do people ever like higher tex So

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<v Speaker 1>there's a lot of complex considerations that go into thinking

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<v Speaker 1>about taxes for people. UM. What I find is actually

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<v Speaker 1>that the key factor in people's minds is how fair

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<v Speaker 1>is the tax system? Um. People care first and foremost

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<v Speaker 1>about fairness. And what's interesting is that, of course fairness

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<v Speaker 1>is in the eye of the beholder. So do people

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<v Speaker 1>like high taxes? Yes, for some people who believe that

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<v Speaker 1>it's actually unfair to have a lot of income inequality

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<v Speaker 1>or a lot of wealth inequality. For those people, higher

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<v Speaker 1>taxes would actually be considered fair. And so perhaps the

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<v Speaker 1>you know, the complexity here is that fairness truly is

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<v Speaker 1>in the eye of the beholder and means very different things.

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<v Speaker 1>To different people. So one of the interesting things about

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<v Speaker 1>your paper is that you also, um, do this research

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<v Speaker 1>and you sort of talk to people along partisan lines.

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<v Speaker 1>So I'm curious, does the idea of fairness change substantially

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<v Speaker 1>depending on whether you're Republican or Democrat. So our ideas

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<v Speaker 1>about taxes actually look very divided along political lines, and

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<v Speaker 1>not just in the final policy views. If you want

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<v Speaker 1>whether we want higher lower taxes, um, that we we

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<v Speaker 1>already knew and we can easily see. But actually, at

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<v Speaker 1>every step of the reasoning about taxes, uh, they're big

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<v Speaker 1>political divides. So what are the considerations if you want

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<v Speaker 1>that people that people have in mind? And how are

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<v Speaker 1>they divided along partisan lines? Well, the first thing people

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<v Speaker 1>care about is what will be the economic effects of

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<v Speaker 1>raising taxes or lowering taxes. The second thing they care

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<v Speaker 1>about is who will benefit, who will gain, who will lose?

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<v Speaker 1>And then the fanness concerns I would summarize us, how

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<v Speaker 1>do we wait the gains and losses? Um, how much

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<v Speaker 1>weight do we put on the losers? How much weight

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<v Speaker 1>do we put on the winners? Here, people also care

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<v Speaker 1>about their views of the government, Um, how the government

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<v Speaker 1>will spend that revenue is the government efficient, does the

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<v Speaker 1>government have a lot of waste um? And then finally,

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<v Speaker 1>people also care out what they already know on the

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<v Speaker 1>current tax system. And so at each of these steps

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<v Speaker 1>there's actually big political divides. So to make this simple,

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<v Speaker 1>if you're more on the left, on the Democrats side,

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<v Speaker 1>then you actually think taxes have lower economic costs, so

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<v Speaker 1>higher taxes don't hurt the economy as much. You also

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<v Speaker 1>think that in general, tax cuts you know at the

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<v Speaker 1>at the top will really mainly benefit higher income people,

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<v Speaker 1>as opposed to if you're on the right, where you

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<v Speaker 1>believe in trickle down, namely that tax cuts on high

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<v Speaker 1>incomes will benefit everyone else as well, it would be

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<v Speaker 1>the tide that lifts all boats. Um. If you're on

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<v Speaker 1>the left, you also tend to think that it's much

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<v Speaker 1>more unfair to have so much income inequality or wealth inequality,

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<v Speaker 1>and you believe fundamentally people are not entitled to infinitely

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<v Speaker 1>high incomes and that it's fair to tax away at

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<v Speaker 1>least part of it. What's perhaps most striking is that

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<v Speaker 1>there is artisan divide even on the perception of reality.

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<v Speaker 1>That's what I call polarization of reality, which is even

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<v Speaker 1>about the current tax system how high is the top

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<v Speaker 1>tax rate, where does the top tax bracket start, how

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<v Speaker 1>high is these stay tax et cetera. Even there there's

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<v Speaker 1>actually uh divergence along political lines. So in a nutshell,

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<v Speaker 1>people who are on the left tend to think taxes

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<v Speaker 1>are lower, less progressive, there's more incoming equality than people

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<v Speaker 1>on the right do. And what is striking is that

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<v Speaker 1>these are things that one can actually look up. Um,

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<v Speaker 1>this is not a matter of opinion. This is a

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<v Speaker 1>matter of current factual realities. So I'm I want to

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<v Speaker 1>talk a little bit more. You know, I'm curious obviously

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<v Speaker 1>about what you found, but I want to talk a

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<v Speaker 1>little bit more about your methodology and your approach and

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<v Speaker 1>why you think the survey going out and asking people

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<v Speaker 1>is a good idea, Because I'm curious if, like, you know,

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<v Speaker 1>someone came to me and said, like, oh, what are

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<v Speaker 1>your use on the tax system or why do you

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<v Speaker 1>support higher lower taxes? You know, I might come up

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<v Speaker 1>with some thoughtful thing about fairness because I'm talking to

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<v Speaker 1>someone and I want to sound reasonable and I want

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<v Speaker 1>to say, oh, well, it's very important for me to

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<v Speaker 1>know that it's being spent well, and I want to

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<v Speaker 1>say smart sounding sophisticated things. But then then then they leave,

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<v Speaker 1>and then I'm thinking and just want lower taxes because

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<v Speaker 1>I want to keep more money. So I'm curious about

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<v Speaker 1>what you see is the advantages, the costs, and benefit

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<v Speaker 1>of the survey method for getting people's opinions on what

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<v Speaker 1>you just described are very political questions. This is a

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<v Speaker 1>great question, And let me give a bit of background

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<v Speaker 1>to this methodology, so you know, the key idea is

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<v Speaker 1>really that it's important to get into people's minds, into

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<v Speaker 1>our minds of citizens, and there are things which we

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<v Speaker 1>cannot see in other data and that we cannot extract

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<v Speaker 1>with other methods. And these are these invisible things like perceptions,

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<v Speaker 1>these attitudes, reasoning, and so we as economists have many

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<v Speaker 1>tools based on large scale data sets, but these invisible

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<v Speaker 1>things will still not be seen in these other data sets.

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<v Speaker 1>So in some sense, directly asking people is perhaps the

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<v Speaker 1>best way to go here. What's important is, of course,

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<v Speaker 1>that these surveys are not just you know, opinion polls

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<v Speaker 1>on the street, but actually carefully designed, rigorous research tools.

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<v Speaker 1>So they're done online in a way that's very interactive, intuitive,

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<v Speaker 1>walking people through a controlled order series of questions. Uh

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<v Speaker 1>and they're done in a completely anonymous way, so there's

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<v Speaker 1>absolutely no social pressure. Um. You can take it on

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<v Speaker 1>your phone, you can take it alone in front of

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<v Speaker 1>your browser. There is no surveyor in front of you,

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<v Speaker 1>so there's actually very little mispers, very little incentive to misreport.

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<v Speaker 1>Let me just resay that sentence. There's actually very little

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<v Speaker 1>incentive to misreport um your opinions, as there is absolutely

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<v Speaker 1>no social pressure around it. Now, the design is very critical,

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<v Speaker 1>so I go through several blocks here too get a

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<v Speaker 1>sense of really what's going on in people's minds. And

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<v Speaker 1>I actually start with what you suggested, which is a

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<v Speaker 1>plane open ended question to get actually people's gut reaction,

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<v Speaker 1>which is, what are your main considerations about taxes? And

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<v Speaker 1>then I can analyze these answers, you know, in a

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<v Speaker 1>freely open ended way, and it's very clear what sort

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<v Speaker 1>of considerations come out. Everybody mentions fairness, people mentioned the

0:13:33.400 --> 0:13:37.040
<v Speaker 1>middle class a lot, People worry about loopholes. But then

0:13:37.080 --> 0:13:40.440
<v Speaker 1>I can drill down by walking people through more detailed questions,

0:13:40.760 --> 0:13:44.160
<v Speaker 1>so on the mechanisms of taxes. For instance, if taxes

0:13:44.200 --> 0:13:48.360
<v Speaker 1>increased on higher incomes, what would you think the effects

0:13:48.360 --> 0:13:52.000
<v Speaker 1>would be? Do you think higher incomes with less entrepreneurial

0:13:52.320 --> 0:13:57.400
<v Speaker 1>save less move states, um, workless great less jobs, et cetera.

0:13:57.880 --> 0:13:59.959
<v Speaker 1>And so you can want people through all these detail

0:14:00.160 --> 0:14:03.800
<v Speaker 1>reasonings and elicit much more detailed you know, beyond the

0:14:03.840 --> 0:14:10.680
<v Speaker 1>gut reaction responses, and so taken together, this relatively long

0:14:10.800 --> 0:14:14.120
<v Speaker 1>and well designed survey actually really shed some good light

0:14:14.160 --> 0:14:31.240
<v Speaker 1>into what's going on in people's heads. One of the

0:14:31.320 --> 0:14:34.840
<v Speaker 1>things that you did, UM in the survey was you also,

0:14:35.440 --> 0:14:38.960
<v Speaker 1>I think you showed people short videos that kind of

0:14:39.040 --> 0:14:44.040
<v Speaker 1>explain how tax policy actually works. Could you maybe talk

0:14:44.280 --> 0:14:49.720
<v Speaker 1>a little bit about that aspect of UM of the research. Yes.

0:14:49.920 --> 0:14:53.080
<v Speaker 1>So my idea here was to see whether if we

0:14:53.160 --> 0:14:59.080
<v Speaker 1>actually showed people simple explanatory videos, which are fully neutral,

0:14:59.320 --> 0:15:02.560
<v Speaker 1>non part is and pedagogical, the way you may see

0:15:02.600 --> 0:15:07.040
<v Speaker 1>in a plain introductory economics course, whether that could actually

0:15:07.040 --> 0:15:11.920
<v Speaker 1>help improve understanding of taxes. And I designed these videos

0:15:11.960 --> 0:15:16.680
<v Speaker 1>to be UM, short and fun hopefully easy to understand,

0:15:17.280 --> 0:15:21.880
<v Speaker 1>and I simply vary the frame UM with which with

0:15:21.920 --> 0:15:25.040
<v Speaker 1>which I show them. So, for instance, one video will

0:15:25.080 --> 0:15:29.840
<v Speaker 1>focus mainly on the distributional consequences of taxes, essentially who

0:15:29.880 --> 0:15:32.480
<v Speaker 1>gains who loses, you know, to the best of our

0:15:32.760 --> 0:15:36.480
<v Speaker 1>economics knowledge today. The other will focus only on the

0:15:36.520 --> 0:15:40.240
<v Speaker 1>economic costs of benefits, So what would be the effects

0:15:40.280 --> 0:15:43.640
<v Speaker 1>on the economy, um, will output be lower? Will there

0:15:43.680 --> 0:15:47.120
<v Speaker 1>be economic costs? And then the third one actually brings

0:15:47.160 --> 0:15:50.360
<v Speaker 1>these two together, and very much like economists would think,

0:15:50.720 --> 0:15:53.120
<v Speaker 1>points out that there's always a trade off between the

0:15:53.160 --> 0:15:56.240
<v Speaker 1>costs and benefit of taxes. The benefits in terms of

0:15:56.600 --> 0:16:01.000
<v Speaker 1>raising revenues possibly re distributing income, you know, as much

0:16:01.000 --> 0:16:05.280
<v Speaker 1>as is in line with your fairness and distributional inclinations.

0:16:05.360 --> 0:16:08.920
<v Speaker 1>And there's the economic costs because taxes always change people's

0:16:08.960 --> 0:16:12.520
<v Speaker 1>behaviors to some extent or company's behaviors, and so entails

0:16:12.520 --> 0:16:15.160
<v Speaker 1>some economic costs, and that the right tax system is

0:16:15.200 --> 0:16:19.320
<v Speaker 1>the one that actually balances these costs and benefits. And

0:16:19.360 --> 0:16:21.920
<v Speaker 1>what I see is that these videos are actually quite effective,

0:16:22.480 --> 0:16:28.280
<v Speaker 1>although they're pretty short, they're actually quite effective in making people, uh,

0:16:28.480 --> 0:16:30.520
<v Speaker 1>you know, more aware of the tax system and also

0:16:30.560 --> 0:16:35.040
<v Speaker 1>more supportive of progressive income taxes and more supportive also

0:16:35.120 --> 0:16:38.560
<v Speaker 1>of the state tax. And I I noticed that the

0:16:38.720 --> 0:16:42.760
<v Speaker 1>arguments that actually people care most about, very much in

0:16:42.800 --> 0:16:45.640
<v Speaker 1>line with what I said earlier, are really the distributional

0:16:45.680 --> 0:16:49.400
<v Speaker 1>impacts and the fairness impact. So when people see the

0:16:49.480 --> 0:16:53.440
<v Speaker 1>distributional impacts of taxes, how it could actually help you know,

0:16:54.000 --> 0:16:57.320
<v Speaker 1>lower income people or the middle class, uh, and actually

0:16:57.320 --> 0:17:01.000
<v Speaker 1>smooth the income distribution a little bit. Even if they

0:17:01.240 --> 0:17:04.440
<v Speaker 1>become more aware of the economic costs as well, on balance,

0:17:04.720 --> 0:17:07.640
<v Speaker 1>they tend to then side more with being in support

0:17:07.640 --> 0:17:12.520
<v Speaker 1>of progressive taxes. So you mentioned estate taxes just then.

0:17:12.720 --> 0:17:15.480
<v Speaker 1>I'm curious, did you find out the way people feel

0:17:15.520 --> 0:17:19.040
<v Speaker 1>about estate taxes is different to the way they feel

0:17:19.080 --> 0:17:22.520
<v Speaker 1>about income taxes or I don't know. I don't think

0:17:22.560 --> 0:17:25.920
<v Speaker 1>your paper went into corporate taxes, but I'm just curious

0:17:26.240 --> 0:17:30.399
<v Speaker 1>what your take is on on variations and how people

0:17:30.440 --> 0:17:35.240
<v Speaker 1>think about different types of taxes. So how do people

0:17:35.280 --> 0:17:38.080
<v Speaker 1>think about different types of taxes? In the paper, I

0:17:38.119 --> 0:17:42.000
<v Speaker 1>look at two major tools on the personal tax side,

0:17:42.000 --> 0:17:46.000
<v Speaker 1>which are um income taxes and the estate tax, which

0:17:46.040 --> 0:17:49.280
<v Speaker 1>is a tax that is paid when someone passes away

0:17:49.320 --> 0:17:52.800
<v Speaker 1>on the estate they pass on UM to their heirs

0:17:52.920 --> 0:17:56.720
<v Speaker 1>and UM. I think that for other types of taxes,

0:17:57.119 --> 0:18:00.879
<v Speaker 1>the the major considerations, which is, you know, what are

0:18:00.920 --> 0:18:03.359
<v Speaker 1>your finn as views will also be probably the most

0:18:03.440 --> 0:18:06.800
<v Speaker 1>important ones. UM in the case of income in the

0:18:06.880 --> 0:18:11.200
<v Speaker 1>state taxes, the biggest difference is that people are actually

0:18:11.720 --> 0:18:15.080
<v Speaker 1>much more unaware of how these state tax works. Uh.

0:18:15.119 --> 0:18:19.040
<v Speaker 1>The state tax is a very unpopular tax in the US.

0:18:19.080 --> 0:18:21.879
<v Speaker 1>It's sometimes called the death tax, which is obviously not

0:18:21.960 --> 0:18:25.879
<v Speaker 1>a not a great name, and it's very disliked. UM.

0:18:26.000 --> 0:18:28.240
<v Speaker 1>What I find is that it's very disliked because people

0:18:28.240 --> 0:18:31.840
<v Speaker 1>believe it's ultimately a double tax, which is a taxes

0:18:31.920 --> 0:18:35.120
<v Speaker 1>income that has already been taxed at some point. Uh.

0:18:35.119 --> 0:18:39.200
<v Speaker 1>And it's also very unpopular because it's very misunderstood. So

0:18:39.320 --> 0:18:43.119
<v Speaker 1>for instance, UM, in general, respondents think that around a

0:18:43.240 --> 0:18:45.800
<v Speaker 1>third of all estates will end up paying these state

0:18:45.840 --> 0:18:49.320
<v Speaker 1>tax and that couldn't be further from the truth. In fact,

0:18:49.760 --> 0:18:52.439
<v Speaker 1>less than one in thousand estates will be subject to

0:18:52.440 --> 0:18:55.200
<v Speaker 1>these state tax So it's actually a tax that gives

0:18:55.240 --> 0:18:58.560
<v Speaker 1>in very high in the wealth distribution that you may

0:18:58.560 --> 0:19:02.000
<v Speaker 1>pass on, and people are unaware of that. UM. So

0:19:02.119 --> 0:19:04.720
<v Speaker 1>they believe, for instance, the chances that they are people

0:19:04.800 --> 0:19:07.080
<v Speaker 1>they know or people like them will end up paying

0:19:07.080 --> 0:19:11.919
<v Speaker 1>it is much higher than it actually is. But even there,

0:19:11.960 --> 0:19:15.760
<v Speaker 1>the major considerations relate to fairness, and the state tax

0:19:15.840 --> 0:19:19.959
<v Speaker 1>is actually a great example to illustrate how complex fans

0:19:20.040 --> 0:19:23.080
<v Speaker 1>views can be and you are, you know, the listeners

0:19:23.119 --> 0:19:26.040
<v Speaker 1>can can think about themselves. How do you feel about

0:19:26.080 --> 0:19:29.920
<v Speaker 1>the fairness of taxing away wealth that's passed on from

0:19:30.000 --> 0:19:34.000
<v Speaker 1>parents to their children. Well, it's actually a very thorny

0:19:34.040 --> 0:19:37.960
<v Speaker 1>ethical issue because if you take the perspective of children,

0:19:38.680 --> 0:19:42.720
<v Speaker 1>then many people across the political spectrum agree that it's

0:19:42.840 --> 0:19:46.000
<v Speaker 1>unfair for children, you know, just by virtue of being

0:19:46.000 --> 0:19:49.720
<v Speaker 1>born in wealthier families to start with better amenities and life,

0:19:49.760 --> 0:19:53.439
<v Speaker 1>start with more advantages in life, and then receive higher inheritances.

0:19:53.600 --> 0:19:56.679
<v Speaker 1>So many people taking the perspective of children would feel

0:19:57.400 --> 0:19:59.639
<v Speaker 1>that this is unfair and that we like equality of

0:19:59.640 --> 0:20:03.959
<v Speaker 1>a poor unity. Um, we like they give everybody equal chances.

0:20:04.080 --> 0:20:06.760
<v Speaker 1>And so if you just think about the children's perspective,

0:20:07.160 --> 0:20:10.840
<v Speaker 1>most people actually agree that it's fair to try to

0:20:10.920 --> 0:20:13.280
<v Speaker 1>level the playing field a little bit by having an

0:20:13.359 --> 0:20:16.520
<v Speaker 1>estate tax. But then flip it around and take the

0:20:16.560 --> 0:20:20.399
<v Speaker 1>perspective of parents. So parents, you know, who have perhaps

0:20:20.400 --> 0:20:24.080
<v Speaker 1>worked hard and saved in order to transmit wealth to

0:20:24.119 --> 0:20:27.600
<v Speaker 1>their children. Once we take that perspective there, people feel

0:20:27.640 --> 0:20:31.359
<v Speaker 1>quite differently. They feel, oh, it's actually perhaps not that

0:20:31.400 --> 0:20:34.320
<v Speaker 1>fair to tax away the wealth of parents who have

0:20:34.480 --> 0:20:37.399
<v Speaker 1>worked so hard to give money to their children. And

0:20:37.440 --> 0:20:40.359
<v Speaker 1>by the way, even if parents have themselves inherited and

0:20:40.680 --> 0:20:43.640
<v Speaker 1>we're you know, already wealthy when they were young, even

0:20:43.680 --> 0:20:46.119
<v Speaker 1>there people think it's not great from the perspective of

0:20:46.119 --> 0:20:48.720
<v Speaker 1>the parents attacks this away. And so this is in

0:20:48.880 --> 0:20:53.680
<v Speaker 1>conflict with each other because these two perspectives are fundamentally

0:20:53.760 --> 0:20:56.720
<v Speaker 1>opposing each other. And so in the end, people have

0:20:56.800 --> 0:21:00.800
<v Speaker 1>to face this ethical dynama. And what I see is

0:21:00.840 --> 0:21:03.800
<v Speaker 1>that on balance, in the end, people who are more

0:21:03.840 --> 0:21:07.280
<v Speaker 1>on the left, on the Democrats side, tend to on

0:21:07.440 --> 0:21:11.720
<v Speaker 1>balance say, okay, I'd rather have less inequality among children.

0:21:11.800 --> 0:21:14.760
<v Speaker 1>I'd rather have more equality of opportunity among children, even

0:21:14.800 --> 0:21:17.320
<v Speaker 1>if that means I need to penalize some parents and

0:21:17.359 --> 0:21:20.160
<v Speaker 1>tax away part of their states. And on the right,

0:21:20.200 --> 0:21:24.320
<v Speaker 1>people tend to side perhaps more with the parents and thinking, well,

0:21:24.359 --> 0:21:28.000
<v Speaker 1>it's too bad there will be unequal opportunities and inequality

0:21:28.040 --> 0:21:31.919
<v Speaker 1>for children. But I still prefer to leave parents, you know,

0:21:32.080 --> 0:21:34.000
<v Speaker 1>the right to pass on their wealth to their children

0:21:34.080 --> 0:21:39.160
<v Speaker 1>tax free. So how much the upshot of your research

0:21:39.840 --> 0:21:44.040
<v Speaker 1>is essentially applicable to the political language that has to

0:21:44.080 --> 0:21:48.639
<v Speaker 1>be used in any campaign or policy debate. So people

0:21:48.720 --> 0:21:52.240
<v Speaker 1>have their views. I want to raise taxes, who want

0:21:52.240 --> 0:21:56.160
<v Speaker 1>to cut taxes? How much does your research essentially sort

0:21:56.200 --> 0:21:59.600
<v Speaker 1>of inform for either side the sort of framing that

0:21:59.720 --> 0:22:05.400
<v Speaker 1>can be used to gather public support. So I want

0:22:05.400 --> 0:22:08.960
<v Speaker 1>to be very clear about my motivations here. UM. My

0:22:09.080 --> 0:22:13.359
<v Speaker 1>goal is to actually try and help people understand the

0:22:13.440 --> 0:22:16.320
<v Speaker 1>workings of taxes better. And for that the first step

0:22:16.400 --> 0:22:20.679
<v Speaker 1>is actually you know the diagnostics state, which is where

0:22:20.720 --> 0:22:25.840
<v Speaker 1>does the disagreement lie, Where is the misunderstanding hidden, what

0:22:26.200 --> 0:22:29.760
<v Speaker 1>is incoherent perhaps in the reasoning or in the chain

0:22:30.000 --> 0:22:33.560
<v Speaker 1>of reasoning. And so this is why I'm doing this project,

0:22:33.600 --> 0:22:37.720
<v Speaker 1>to actually identify how people think about tax policy. The

0:22:37.800 --> 0:22:42.159
<v Speaker 1>goal also by showing, for instance, these instructional videos, is

0:22:42.200 --> 0:22:47.080
<v Speaker 1>to really see whether explanations improving understanding can help people.

0:22:47.720 --> 0:22:52.040
<v Speaker 1>And I have, you know, no wish to um encourage

0:22:52.040 --> 0:22:55.639
<v Speaker 1>people in one direction or the other, especially when it

0:22:55.680 --> 0:22:58.679
<v Speaker 1>comes to fanness considerations, which have very much you know,

0:22:58.760 --> 0:23:03.080
<v Speaker 1>your own individual or our own social you know, prerogative

0:23:03.160 --> 0:23:06.639
<v Speaker 1>to have. But it's actually really about improving understanding. And

0:23:06.680 --> 0:23:10.760
<v Speaker 1>I think that's very important because many people sometimes actually

0:23:10.760 --> 0:23:15.840
<v Speaker 1>from disadvantage groups by not understanding what policies do are

0:23:15.880 --> 0:23:18.240
<v Speaker 1>not able to assess what benefits or costs they will

0:23:18.240 --> 0:23:21.600
<v Speaker 1>have to them, And I think giving people the tools

0:23:21.600 --> 0:23:24.320
<v Speaker 1>to understand that means them being able to stand up

0:23:24.359 --> 0:23:29.040
<v Speaker 1>more for themselves and make better decisions for themselves. And

0:23:29.160 --> 0:23:32.280
<v Speaker 1>you know, perhaps which we're thinking, but I'm also hoping

0:23:32.359 --> 0:23:34.960
<v Speaker 1>that for many of these things, we can approach it

0:23:35.000 --> 0:23:41.600
<v Speaker 1>from a more objective, nonpartisan angle and actually, you know,

0:23:42.359 --> 0:23:48.960
<v Speaker 1>improve understanding rather than foster political differences. So I think

0:23:49.000 --> 0:23:51.159
<v Speaker 1>your survey just on that point, Your survey is a

0:23:51.240 --> 0:23:54.560
<v Speaker 1>sort of snapshot in time. But do you get the

0:23:54.680 --> 0:24:00.800
<v Speaker 1>sense that people's views on taxes have solidified more along

0:24:00.880 --> 0:24:04.840
<v Speaker 1>partisan lines in recent years? Like do you think had

0:24:04.880 --> 0:24:07.720
<v Speaker 1>you've done this survey twenty or thirty years ago, do

0:24:07.760 --> 0:24:11.760
<v Speaker 1>you think it would have shown as stark split between attitudes.

0:24:14.400 --> 0:24:18.200
<v Speaker 1>It's a really hard question to say whether polarization has

0:24:18.240 --> 0:24:21.120
<v Speaker 1>increased or not in the US. It depends on the issues,

0:24:21.720 --> 0:24:26.159
<v Speaker 1>and there isn't you know, so much detailed like the

0:24:26.160 --> 0:24:29.000
<v Speaker 1>way we would do today survey data going back in

0:24:29.080 --> 0:24:32.159
<v Speaker 1>time to be able to say this. However, what is

0:24:32.200 --> 0:24:37.919
<v Speaker 1>clear is that because there's partisan gaps at every single step,

0:24:37.960 --> 0:24:41.359
<v Speaker 1>including on the views of reality, uh, they are clearly

0:24:41.440 --> 0:24:45.800
<v Speaker 1>quite deeply anchored, and so I think it's um. It's

0:24:46.040 --> 0:24:49.119
<v Speaker 1>unsurprising in the end, going through these chains of reasonings

0:24:49.320 --> 0:24:52.439
<v Speaker 1>that we have very different views about tax policy on

0:24:52.480 --> 0:24:55.800
<v Speaker 1>both sides of the political spectrum. Now, this is not

0:24:55.880 --> 0:24:58.959
<v Speaker 1>true for all policies. This is only part of the

0:24:59.680 --> 0:25:02.480
<v Speaker 1>of the big research agenda, and I've looked at other

0:25:02.520 --> 0:25:06.919
<v Speaker 1>policies like health insurance or trade policy, and partisan gaps

0:25:06.960 --> 0:25:10.720
<v Speaker 1>are actually um not that large or look very different

0:25:10.840 --> 0:25:15.080
<v Speaker 1>on other policies. So on health policy, for instance, people

0:25:15.080 --> 0:25:18.480
<v Speaker 1>on the left and the right actually reason very similarly

0:25:18.600 --> 0:25:23.840
<v Speaker 1>about the economic effects of health insurance, of the benefits

0:25:23.920 --> 0:25:27.240
<v Speaker 1>in terms of distribution, or helping the sick, or helping

0:25:27.240 --> 0:25:31.679
<v Speaker 1>lower income families. The reasoning is actually extremely similar on

0:25:31.760 --> 0:25:35.360
<v Speaker 1>both sides of the political spectrum. However, once we go

0:25:35.520 --> 0:25:38.880
<v Speaker 1>to the final policy views, and for instance, ask would

0:25:38.880 --> 0:25:42.000
<v Speaker 1>you support, you know, a single payer health insurance, would

0:25:42.040 --> 0:25:45.000
<v Speaker 1>you support a version of Medicare for all, they're actually

0:25:45.320 --> 0:25:49.400
<v Speaker 1>regardless of the previous reasoning, people revert very much back

0:25:49.440 --> 0:25:52.639
<v Speaker 1>to party lines um, and so a gap appears in

0:25:52.680 --> 0:25:55.760
<v Speaker 1>the final policy views. Although it's very hard to detect

0:25:55.800 --> 0:25:59.480
<v Speaker 1>any difference in how people actually reason about these policies.

0:26:01.160 --> 0:26:04.400
<v Speaker 1>That's super interesting to me. I mean, one of the questions,

0:26:04.400 --> 0:26:06.040
<v Speaker 1>and you know it comes up in all sorts of

0:26:06.040 --> 0:26:10.480
<v Speaker 1>political discussions, is do people really ever change their minds

0:26:10.920 --> 0:26:13.720
<v Speaker 1>when presented with new evidence? So maybe some people have

0:26:13.840 --> 0:26:15.520
<v Speaker 1>some have some idea, they're like, oh, I think the

0:26:15.560 --> 0:26:18.199
<v Speaker 1>tax rate is here, turns out the tax rate is

0:26:18.280 --> 0:26:21.920
<v Speaker 1>much lower. Did they actually change their minds on policy?

0:26:22.040 --> 0:26:25.159
<v Speaker 1>Or do they come up with some some new reason?

0:26:25.240 --> 0:26:29.280
<v Speaker 1>Does the mind automatically backfill some new sort of empirical

0:26:29.320 --> 0:26:33.320
<v Speaker 1>explanation to support what is uh, They're they're sort of

0:26:33.320 --> 0:26:37.919
<v Speaker 1>a political leaning. So obviously our brains are very complex,

0:26:38.280 --> 0:26:42.120
<v Speaker 1>uh instruments, and we tend to have a lot of biases.

0:26:42.320 --> 0:26:44.960
<v Speaker 1>And I say we because it really affects all of us.

0:26:45.760 --> 0:26:48.600
<v Speaker 1>But I think it depends very much on the issue

0:26:48.640 --> 0:26:54.240
<v Speaker 1>whether information can improve or change people's minds. So in

0:26:54.280 --> 0:26:57.600
<v Speaker 1>the case of tax policy, as I explained, actually people

0:26:57.640 --> 0:27:03.520
<v Speaker 1>are open. It seems to explanatory videos or clear but

0:27:03.640 --> 0:27:07.280
<v Speaker 1>a logical explanation of how tax policy works. That's not

0:27:07.359 --> 0:27:11.360
<v Speaker 1>true for all issues. So I've looked at issues like immigration,

0:27:11.920 --> 0:27:16.840
<v Speaker 1>um mobility, social mobility in the US, inequality, views of

0:27:16.880 --> 0:27:19.879
<v Speaker 1>the government, and it really varies, for instance, when it

0:27:19.880 --> 0:27:23.000
<v Speaker 1>comes to immigration, and that's not just true for the US,

0:27:23.119 --> 0:27:25.840
<v Speaker 1>that's true for um all the countries in the survey,

0:27:25.880 --> 0:27:30.480
<v Speaker 1>which includes many European countries. On immigration, people seem to

0:27:30.520 --> 0:27:35.200
<v Speaker 1>be very sensitive mostly to narratives, to stories about immigrants,

0:27:35.240 --> 0:27:39.000
<v Speaker 1>but facts about the actual number of immigrants, how well

0:27:39.119 --> 0:27:42.760
<v Speaker 1>educated they are, where they come from, how much they

0:27:42.760 --> 0:27:46.959
<v Speaker 1>contribute to the economy. That barely shifts anyone's minds. And

0:27:47.040 --> 0:27:50.120
<v Speaker 1>so it really varies, and it depends on the issue

0:27:50.160 --> 0:27:53.120
<v Speaker 1>under consideration. But I have to say one thing, which

0:27:53.160 --> 0:27:56.680
<v Speaker 1>is that as economists, I think we have a very

0:27:56.760 --> 0:28:03.040
<v Speaker 1>big duty to actually remain incredibly neutral and scientific. You know,

0:28:03.119 --> 0:28:06.119
<v Speaker 1>economics is a science. It's a difficult one because we

0:28:06.200 --> 0:28:10.439
<v Speaker 1>deal with complex systems like the economy and people, and

0:28:10.480 --> 0:28:13.080
<v Speaker 1>so it's it's a difficult science, but it is a

0:28:13.080 --> 0:28:16.440
<v Speaker 1>science using models, using data, and I think it's our

0:28:16.960 --> 0:28:21.399
<v Speaker 1>really our duty to remain very nonpartisan, very neutral, and

0:28:21.440 --> 0:28:24.960
<v Speaker 1>to do our best to actually inform people about what

0:28:25.119 --> 0:28:27.960
<v Speaker 1>we find, what we discover on the workings of the economy,

0:28:28.600 --> 0:28:32.359
<v Speaker 1>and hopefully that will also grant people some trust and

0:28:32.400 --> 0:28:35.840
<v Speaker 1>confidence that you know, we're we're simply trying to convey

0:28:35.880 --> 0:28:39.120
<v Speaker 1>the knowledge that we have, not to influence them in

0:28:39.120 --> 0:28:55.880
<v Speaker 1>one direction or the other. I have a slightly weird question,

0:28:56.280 --> 0:28:59.800
<v Speaker 1>but you know, a lot of the concepts we're talking about, well,

0:29:00.000 --> 0:29:03.560
<v Speaker 1>we're talking about how people perceive fairness, but a lot

0:29:03.600 --> 0:29:08.040
<v Speaker 1>of it also seems to touch on collectivism versus individualism.

0:29:08.080 --> 0:29:11.640
<v Speaker 1>So what's best for all of society or the economy

0:29:11.800 --> 0:29:16.280
<v Speaker 1>versus what's best for me? Specifically, how much of your

0:29:16.360 --> 0:29:21.640
<v Speaker 1>research could be applied, UM, for instance, to the policy

0:29:21.720 --> 0:29:25.680
<v Speaker 1>response to coronavirus in the US and how people are

0:29:26.880 --> 0:29:32.760
<v Speaker 1>reacting to that. So the response to the coronavirus is

0:29:32.800 --> 0:29:36.520
<v Speaker 1>obviously a very topical and pressing issue right now. UM.

0:29:36.560 --> 0:29:39.640
<v Speaker 1>We did a very large scale survey in fifteen countries,

0:29:39.960 --> 0:29:44.480
<v Speaker 1>So we have more than respondents across fifteen countries, among

0:29:44.520 --> 0:29:47.800
<v Speaker 1>which the US, and it's been running since since March

0:29:48.200 --> 0:29:51.880
<v Speaker 1>UM and so we've been able to follow people's views

0:29:52.040 --> 0:29:55.560
<v Speaker 1>on the restrictions put in place and how much they're

0:29:55.560 --> 0:29:59.400
<v Speaker 1>willing to tolerate, how they trade off health risk, whether

0:29:59.400 --> 0:30:02.480
<v Speaker 1>it's their own health risk or the public health risk

0:30:02.920 --> 0:30:07.880
<v Speaker 1>against their civil liberties UM, and civil liberties means you know,

0:30:07.960 --> 0:30:11.560
<v Speaker 1>the right to move around the right for free expression,

0:30:12.000 --> 0:30:16.960
<v Speaker 1>freedom of the press, democracy being respected, et cetera. And

0:30:17.000 --> 0:30:21.360
<v Speaker 1>what we can see is that this trade off fundamentally

0:30:21.400 --> 0:30:25.800
<v Speaker 1>differs in in in across countries. Uh So, actually, a

0:30:25.800 --> 0:30:31.320
<v Speaker 1>country like the US relative to some European countries like

0:30:31.360 --> 0:30:35.240
<v Speaker 1>Spain or Italy, is much less willing to trade off

0:30:35.440 --> 0:30:40.640
<v Speaker 1>their civil liberties uh for health benefits. Actually the country

0:30:40.680 --> 0:30:43.920
<v Speaker 1>that's most willing to trade off those liberties is China.

0:30:44.040 --> 0:30:45.520
<v Speaker 1>And then at the other end of the spectrum, we

0:30:45.560 --> 0:30:48.280
<v Speaker 1>have US and Japan, which are the least willing to

0:30:48.280 --> 0:30:51.760
<v Speaker 1>give up their rights. France and Germany trail very closely

0:30:52.040 --> 0:30:55.520
<v Speaker 1>behind the US, so they're also reluctant to give up

0:30:55.560 --> 0:30:58.479
<v Speaker 1>civil liberties for health. And then countries that were hit

0:30:58.560 --> 0:31:01.720
<v Speaker 1>perhaps very dress stically early on and had a real

0:31:02.200 --> 0:31:05.840
<v Speaker 1>traumatic experience, like Italy, are much more willing to give

0:31:05.880 --> 0:31:10.680
<v Speaker 1>up servi liberties. But this varies within country across people.

0:31:11.120 --> 0:31:13.840
<v Speaker 1>So people who are themselves at a higher health risk

0:31:14.440 --> 0:31:17.440
<v Speaker 1>um and you can predict health risk based on the

0:31:17.480 --> 0:31:20.800
<v Speaker 1>medical models, so their inputs are you know, age, pre

0:31:20.840 --> 0:31:24.440
<v Speaker 1>existing conditions. So people who are at higher health risk

0:31:24.520 --> 0:31:29.040
<v Speaker 1>themselves are much more willing to have restrictions imposed and

0:31:29.200 --> 0:31:32.479
<v Speaker 1>give up their own liberties and accept restrictions for all

0:31:32.480 --> 0:31:36.520
<v Speaker 1>of society, you know, for the public health benefit. So

0:31:36.560 --> 0:31:39.800
<v Speaker 1>that's true within country. And the other thing that's uh

0:31:39.840 --> 0:31:42.320
<v Speaker 1>that's true is that these things are changing over time.

0:31:42.880 --> 0:31:46.040
<v Speaker 1>So as we're able to track people, the willingness to

0:31:46.080 --> 0:31:50.560
<v Speaker 1>give up rights mirrors the worries about health. And so

0:31:50.840 --> 0:31:54.760
<v Speaker 1>as the worries about health have declined um over the

0:31:54.840 --> 0:31:58.080
<v Speaker 1>summer and actually are now only ticking up again, we

0:31:58.120 --> 0:32:01.160
<v Speaker 1>see exactly the same pattern or your willingness to accept

0:32:01.160 --> 0:32:04.240
<v Speaker 1>restrictions or to give up rights. The willingness to give

0:32:04.320 --> 0:32:08.080
<v Speaker 1>up rights declined, you know, or the whole summer, and

0:32:08.120 --> 0:32:11.200
<v Speaker 1>then now it's ticking up slightly again in different places

0:32:11.240 --> 0:32:14.640
<v Speaker 1>as we see second or even third waves appearing. And

0:32:14.680 --> 0:32:17.560
<v Speaker 1>so I think what this implies is that, you know,

0:32:17.680 --> 0:32:20.760
<v Speaker 1>first of all, it's very important to have safeguards in place,

0:32:21.160 --> 0:32:24.600
<v Speaker 1>because clearly, if people are willing to give up their rights,

0:32:24.720 --> 0:32:27.760
<v Speaker 1>it's only temporary. And so it's important in democracies that

0:32:27.840 --> 0:32:31.120
<v Speaker 1>this is you know, ensured to be temporary. And this

0:32:31.240 --> 0:32:35.080
<v Speaker 1>can actually then encourage people to accept restrictions in the

0:32:35.080 --> 0:32:39.080
<v Speaker 1>short run because they know they will be temporary. Another thing,

0:32:39.120 --> 0:32:43.040
<v Speaker 1>again related to the understanding part is in that project too,

0:32:43.080 --> 0:32:46.120
<v Speaker 1>we actually explain to people, you want the benefits of

0:32:46.200 --> 0:32:49.400
<v Speaker 1>various restrictive measures. Uh, you know, what's the benefit of

0:32:49.440 --> 0:32:54.400
<v Speaker 1>having partial or full lockdowns, of imposing some restrictions, what's

0:32:54.400 --> 0:32:56.880
<v Speaker 1>the gain in terms of flattening the curve or we're

0:32:56.960 --> 0:33:01.040
<v Speaker 1>using cases. And once people actually see these nations, they

0:33:01.080 --> 0:33:05.520
<v Speaker 1>become much more willing to comply with those restrictions. And

0:33:05.560 --> 0:33:09.040
<v Speaker 1>so I think the second big lesson is that it's

0:33:09.040 --> 0:33:13.000
<v Speaker 1>important for policymakers to explain to people why something is

0:33:13.000 --> 0:33:16.200
<v Speaker 1>being done, to explain the reasoning behind it, and to

0:33:16.240 --> 0:33:19.240
<v Speaker 1>give people, you know, the tools to understand why something

0:33:19.320 --> 0:33:23.800
<v Speaker 1>is happening or not. So especially as our medical understanding

0:33:23.880 --> 0:33:27.240
<v Speaker 1>is progressing about how this virus looks like and what

0:33:27.440 --> 0:33:30.240
<v Speaker 1>is beneficial, what is not. Obviously we didn't know everything

0:33:30.600 --> 0:33:33.080
<v Speaker 1>at all back in March. We're still figuring so many

0:33:33.080 --> 0:33:36.719
<v Speaker 1>things out. It's very important to inform the public and

0:33:36.760 --> 0:33:40.080
<v Speaker 1>be very you know, neutral and rigorous about how that's done.

0:33:40.800 --> 0:33:43.800
<v Speaker 1>Do you feel as though the salience of tax is

0:33:43.840 --> 0:33:46.880
<v Speaker 1>diminished as a political hot button issue When I hear

0:33:46.920 --> 0:33:48.720
<v Speaker 1>a politician say I'm going to come out and cut

0:33:48.760 --> 0:33:51.880
<v Speaker 1>taxes there's something kind of retro about it, to be like,

0:33:51.920 --> 0:33:53.920
<v Speaker 1>it makes me think of like political fights in the

0:33:53.920 --> 0:33:57.000
<v Speaker 1>eighties and nineties or when I was growing up. And

0:33:57.040 --> 0:34:01.000
<v Speaker 1>I'm just curious if in your research that's the case,

0:34:01.440 --> 0:34:04.080
<v Speaker 1>Um that maybe it's like in terms of people's main

0:34:04.120 --> 0:34:07.640
<v Speaker 1>things they think about the case that it's diminished, and

0:34:07.680 --> 0:34:12.200
<v Speaker 1>b does that create openings for more flexibility for tax

0:34:12.280 --> 0:34:15.400
<v Speaker 1>policy changes if it isn't the number one thing on

0:34:15.440 --> 0:34:19.920
<v Speaker 1>people's mind, So our taxes diminishing an importance in people's minds. Well,

0:34:20.120 --> 0:34:22.440
<v Speaker 1>the first thing to say is that taxes are actually

0:34:23.560 --> 0:34:27.720
<v Speaker 1>all the time they're and they're an incredibly powerful tool

0:34:28.480 --> 0:34:32.200
<v Speaker 1>because they affect basically all stages of the economy, and

0:34:32.360 --> 0:34:35.759
<v Speaker 1>if we get taxes wrong, it can have very damaging effects.

0:34:35.840 --> 0:34:37.520
<v Speaker 1>On the other hand, you know, a well designed tax

0:34:37.520 --> 0:34:42.080
<v Speaker 1>system can both raise revenues redistributed income trying client to

0:34:42.120 --> 0:34:47.520
<v Speaker 1>do so, and at the same time not hurt productivity, competitivity, etcetera.

0:34:48.080 --> 0:34:53.040
<v Speaker 1>So taxes will always be, you know, a gigantic public

0:34:53.080 --> 0:34:56.280
<v Speaker 1>policy issue. How much people focus on them depends obviously

0:34:56.320 --> 0:34:58.799
<v Speaker 1>on what else is going is going on. But the

0:34:58.880 --> 0:35:02.520
<v Speaker 1>current COVID nineteen crisis actually really highlighted some fault lines

0:35:02.680 --> 0:35:06.440
<v Speaker 1>in the economy between people you know, who are able

0:35:06.480 --> 0:35:09.640
<v Speaker 1>to weather such a crisis as well and people who

0:35:09.640 --> 0:35:12.480
<v Speaker 1>are really left behind from it. In addition, it cost

0:35:12.760 --> 0:35:16.239
<v Speaker 1>you know, governments throughout the world gigantic terms of money,

0:35:16.440 --> 0:35:19.600
<v Speaker 1>and so very quickly the issue of how to make

0:35:19.680 --> 0:35:21.800
<v Speaker 1>up for that fiscal deficit, how to make up for

0:35:21.840 --> 0:35:25.400
<v Speaker 1>the shortfall in revenues, will come to the table and

0:35:25.480 --> 0:35:28.640
<v Speaker 1>we will have to take a very hard look at

0:35:28.719 --> 0:35:32.239
<v Speaker 1>how to change the tax system, how to design it better,

0:35:32.719 --> 0:35:35.080
<v Speaker 1>and what to do ultimately to get this revenue. So

0:35:35.120 --> 0:35:39.160
<v Speaker 1>I think, perhaps sadly, it will become a very pressing issue,

0:35:39.560 --> 0:35:43.920
<v Speaker 1>um in the not too distant future. Stephanie, thanks for

0:35:44.000 --> 0:35:47.000
<v Speaker 1>coming on a really interesting approach to a lot of

0:35:47.000 --> 0:35:50.360
<v Speaker 1>these topics. And uh yeah, I just recommend that people

0:35:50.360 --> 0:35:53.160
<v Speaker 1>who are listening to this actually go and check out

0:35:53.320 --> 0:35:57.200
<v Speaker 1>some of your research, including the paper on tax understanding

0:35:57.239 --> 0:36:00.839
<v Speaker 1>tax policy, having people reason. Thank you some much. Thank you,

0:36:01.440 --> 0:36:26.160
<v Speaker 1>Thanks Tracy and Joe, bye bye. So Joe. I enjoyed

0:36:26.160 --> 0:36:30.240
<v Speaker 1>that conversation, even though, UM, I guess not many people

0:36:30.480 --> 0:36:33.800
<v Speaker 1>like talking about taxes, but I do think Stephanie's approach

0:36:34.040 --> 0:36:38.239
<v Speaker 1>to examining the topic is really interesting, and I kind

0:36:38.239 --> 0:36:43.080
<v Speaker 1>of wonder what other policy insights you could get from

0:36:43.120 --> 0:36:47.879
<v Speaker 1>these big surveys. Yeah. You know, something that she said

0:36:47.920 --> 0:36:50.919
<v Speaker 1>that really struggle with me was her point about how

0:36:51.480 --> 0:36:55.200
<v Speaker 1>a lot of people with different viewpoints actually share some

0:36:55.320 --> 0:36:59.960
<v Speaker 1>common assumptions and even common reasoning, and then the flip

0:37:00.160 --> 0:37:03.239
<v Speaker 1>actually happens with a partisan association. So it's like, yeah,

0:37:03.480 --> 0:37:05.800
<v Speaker 1>I think it's wrong that some some children get a

0:37:05.880 --> 0:37:09.319
<v Speaker 1>huge leg up from inheritance or whatever it is, And

0:37:09.440 --> 0:37:11.120
<v Speaker 1>there may be a lot of agreement on that, but

0:37:11.840 --> 0:37:13.759
<v Speaker 1>ultimately in the end, it's like the sort of like

0:37:13.760 --> 0:37:18.920
<v Speaker 1>political affiliation of the estate tax ends up trumping um,

0:37:19.239 --> 0:37:22.239
<v Speaker 1>one sort of prior intuitions that you would uh that

0:37:22.440 --> 0:37:27.399
<v Speaker 1>people that you would theoretically use to arrive at a conclusion. Right.

0:37:27.520 --> 0:37:31.120
<v Speaker 1>It sort of reminds me of like math homework, where

0:37:31.239 --> 0:37:34.520
<v Speaker 1>everyone is working out the problem in a similar way

0:37:34.560 --> 0:37:38.839
<v Speaker 1>but coming to very different answers. They would actually be like,

0:37:38.960 --> 0:37:41.439
<v Speaker 1>you know, it's an interesting question though, like whether that's

0:37:41.560 --> 0:37:45.080
<v Speaker 1>changed over time, um, whether you know, it's like someone

0:37:45.120 --> 0:37:48.799
<v Speaker 1>who identifies as a Democrat, regardless of their reasoning, ends

0:37:48.880 --> 0:37:51.880
<v Speaker 1>up ends up supporting the Democrat policy. Someone who identifies

0:37:51.880 --> 0:37:55.680
<v Speaker 1>the Republican regardless of their personal atuitions, end up ends

0:37:55.760 --> 0:38:00.000
<v Speaker 1>up supporting the policy that's the official plank of Republicans.

0:38:00.239 --> 0:38:02.759
<v Speaker 1>I mean, it seems like because people are just the

0:38:02.880 --> 0:38:07.840
<v Speaker 1>level of partisanship is extremely high these days. Yeah, but

0:38:08.000 --> 0:38:10.160
<v Speaker 1>I think that's going to be like now that we

0:38:10.239 --> 0:38:13.239
<v Speaker 1>have some of these surveys going on, I think it's

0:38:13.239 --> 0:38:16.360
<v Speaker 1>going to be really interesting to see this data evolve

0:38:16.520 --> 0:38:19.120
<v Speaker 1>over the next ten or twenty years. Right, we have

0:38:19.239 --> 0:38:21.640
<v Speaker 1>it now, um, and you can sort of trace how

0:38:21.680 --> 0:38:26.880
<v Speaker 1>attitudes are shifting in whether or not polarization is actually increasing. Yeah,

0:38:26.960 --> 0:38:30.160
<v Speaker 1>and you know, look, I think, Um, obviously, I'm kind

0:38:30.160 --> 0:38:32.799
<v Speaker 1>of skeptical. I mean, again, by the time people are

0:38:32.800 --> 0:38:36.040
<v Speaker 1>listening to this, we'll probably know who the next president

0:38:36.120 --> 0:38:38.880
<v Speaker 1>it is. But man, it's tough to rate. It seems

0:38:38.920 --> 0:38:42.120
<v Speaker 1>politically tough to raise taxes period in any in any

0:38:42.320 --> 0:38:47.160
<v Speaker 1>in any environment, doesn't it. Yeah, I think you'd have

0:38:47.239 --> 0:38:51.720
<v Speaker 1>to calibrate. Well, I don't know, the world may change,

0:38:51.760 --> 0:38:54.520
<v Speaker 1>but you may have an answer to that question very

0:38:54.600 --> 0:38:58.000
<v Speaker 1>very soon. I think less than we'll find out less

0:38:58.000 --> 0:39:02.359
<v Speaker 1>than a week now. Yeah, Okay, well we'll see. I'm

0:39:02.400 --> 0:39:05.240
<v Speaker 1>really worried when this episode comes out that that everything

0:39:05.239 --> 0:39:07.879
<v Speaker 1>we've just spoken about will be irrelevant and all our

0:39:07.880 --> 0:39:10.040
<v Speaker 1>work will be for not But um, well we'll just

0:39:10.080 --> 0:39:16.080
<v Speaker 1>apply to the election. Okay, how much to rerun everything? Okay? Um.

0:39:16.080 --> 0:39:18.120
<v Speaker 1>To those of you who are listening, thank you very

0:39:18.200 --> 0:39:20.880
<v Speaker 1>much and this has been another episode of the All

0:39:20.920 --> 0:39:23.879
<v Speaker 1>Thoughts Podcast. I'm Tracy Alloway. You can follow me on

0:39:23.880 --> 0:39:27.040
<v Speaker 1>Twitter at Tracy Alloway, and I'm Joe wisn't thought you

0:39:27.040 --> 0:39:29.719
<v Speaker 1>could follow me on Twitter at the Stalwart. And you

0:39:29.719 --> 0:39:33.160
<v Speaker 1>should follow our guest on Twitter, Stephanie Stancheva, She's at

0:39:33.680 --> 0:39:38.440
<v Speaker 1>s Stancheva. Follow our producer Laura Carlton, She's at Laura M. Carlton.

0:39:38.719 --> 0:39:42.520
<v Speaker 1>Follow the Bloomberg head of podcast, Brancesca Levi at Princesca Today,

0:39:42.719 --> 0:39:45.360
<v Speaker 1>and check out all of our podcasts under the handle

0:39:45.760 --> 0:39:48.880
<v Speaker 1>at podcasts. And if you enjoyed this episode or any others,

0:39:49.000 --> 0:39:51.840
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0:39:51.880 --> 0:39:53.960
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0:39:54.239 --> 0:40:25.439
<v Speaker 1>discovered Odd Lots. Thanks for listening.