WEBVTT - Chariots of the Gods

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<v Speaker 1>My World. Welcome to Stuff to Blow your Mind from

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<v Speaker 1>how Stuff Works dot com. Hey you, welcome to Stuff

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<v Speaker 1>to Blow your Mind. My name is Robert Lamb and

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<v Speaker 1>I'm Joe McCormick. And today we're gonna be starting off

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<v Speaker 1>by talking about theme parks. Just before we started recording,

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<v Speaker 1>Robert and I were talking about possible alternative theme parks

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<v Speaker 1>that just never got to be. I was thinking, you know,

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<v Speaker 1>we've got Disneyland and Disney World that we know some

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<v Speaker 1>people here in the office that are really into disney World.

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<v Speaker 1>We go all the time. But it's based on all

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<v Speaker 1>these classic animated characters, right, And I was thinking, there

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<v Speaker 1>should be an alternative theme park that's based on the

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<v Speaker 1>classic animated characters, not of Disney, but of Don Bluth. Okay,

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<v Speaker 1>so this would be like the Secretive Nim Yeah. So

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<v Speaker 1>you've got like a Secret of Nim ride where you

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<v Speaker 1>you like ride this cinder block to the lee of

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<v Speaker 1>the stone. And then you've got you've got like characters

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<v Speaker 1>walking around in the streets, of course, and costumes of

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<v Speaker 1>Rocketdoodle comes up to you. There's an old Dogs Go

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<v Speaker 1>to Heaven, you know, you get to be a dog

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<v Speaker 1>and go to dog Hell. Ride that. Yeah, that was

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<v Speaker 1>a disturbing portion of that movie. I remember. Yeah. But

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<v Speaker 1>then also there's gotta be a Dragon's Layer ride because

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<v Speaker 1>Don Blues worked on that. That's right. This is the

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<v Speaker 1>classic animation style video games. Yeah, where you die no

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<v Speaker 1>matter what you do all the time. Oh yeah, we

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<v Speaker 1>could have one for a ranking and bass rock box.

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<v Speaker 1>You get into all those old cool Disney alternative animated

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<v Speaker 1>classics like the Hobbit, the Lord of the Rings, Goblin singalongs. Yeah,

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<v Speaker 1>I'm all where there's a whip, there's a way, I'm

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<v Speaker 1>all for it. You have one hal that's just for

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<v Speaker 1>singing along with that Leonard Nimoy song about the Hobbit. Yeah,

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<v Speaker 1>I gotta work that in somehow though that that's not

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<v Speaker 1>actually in the movie, But the movie itself is full

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<v Speaker 1>of full of all sorts of wonderful tunes. Um. It's

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<v Speaker 1>interesting because we have all these various ridiculous and real

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<v Speaker 1>theme parks and then we have these fictional ones. So

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<v Speaker 1>we we have made up parks like Jurassic Park, we

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<v Speaker 1>have West World, we have Itchy and Scratchy Land. But

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<v Speaker 1>on the other hand, we do have Dollywood, the Dolly

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<v Speaker 1>Parton themed theme park, I don't think I've ever been

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<v Speaker 1>to Dollywood, but you gotta wonder what's there? Is it

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<v Speaker 1>just the same stuff, Like, it's just roller coasters and

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<v Speaker 1>carnival games and stuff, except it's Dolly Pardon themed. What's

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<v Speaker 1>all about the theme, right, It's all about the fluff.

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<v Speaker 1>Like I remember, I never went to Dollywood, but I

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<v Speaker 1>went to Opery Land in Nashville, Tennessee, back when that

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<v Speaker 1>was a theme park, a country music sort of country

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<v Speaker 1>themed theme park, and and that was fun. It wasn't

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<v Speaker 1>necessary that I was into the uh, into the flavoring

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<v Speaker 1>that was provided. But still, the basic rides, you do

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<v Speaker 1>need some reason to get on there. You need some

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<v Speaker 1>sort of character associated with it, to tell a story

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<v Speaker 1>with the ride. Dude, that Dollywood Joe Lene roller coaster

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<v Speaker 1>was a scream. So there are a lot of worthy

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<v Speaker 1>theme park destinations out there. But here's one that I

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<v Speaker 1>think most of us may not have heard of. I

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<v Speaker 1>had not heard of this one until we started researching

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<v Speaker 1>this episode. I had not heard of this until you

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<v Speaker 1>sent it to me. It's nestled in the Swiss Alps,

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<v Speaker 1>and it's called young Frau Park. Okay, does that mean

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<v Speaker 1>young woman? I believe so it's name for um, it's

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<v Speaker 1>name for a particular alpine peak in the immediate area.

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<v Speaker 1>It originally opened as Mystery Park, though it offers fun

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<v Speaker 1>and entertainment for the entire family, including Misty Land for

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<v Speaker 1>the children, a huge indoor outdoor children's paradise, segue rides, trampolines,

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<v Speaker 1>laser shows, a petting zoo, and of course multiple exhibits

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<v Speaker 1>in live shows addressing the mysteries of ancient history and

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<v Speaker 1>the possible answers to be found in ancient astronaut hypothesis.

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<v Speaker 1>What yes, yeah, this is I need to drive this home.

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<v Speaker 1>This is not some silly skit that Joe and I

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<v Speaker 1>have prepared for everybody. This is a real theme park

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<v Speaker 1>in Interlock and Swiss of Land, centered around the ideas

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<v Speaker 1>and writings of Eric van Donikin, author of the nineteen

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<v Speaker 1>book Chariots of the Gods. I like how the original

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<v Speaker 1>book title ends in a question mark. Yes, so, I

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<v Speaker 1>really think we should make a point when we're talking

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<v Speaker 1>about his book. We should we should pronounce it chariots

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<v Speaker 1>of the Gods of the Gods like they might be

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<v Speaker 1>chariots of somebody else's. I also love how it takes

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<v Speaker 1>what is otherwise a tremendously awesome title and kind of

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<v Speaker 1>screws it up by making a question. You know, you've

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<v Speaker 1>got that standard clickbait format these days, where like the

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<v Speaker 1>actual body text of an article might be fairly reasonable,

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<v Speaker 1>but the headline makes some outlandish claim not justified by

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<v Speaker 1>the article itself. This is sort of the opposite. This

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<v Speaker 1>is like the title is actually a little bit more

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<v Speaker 1>careful than the book. Yes, and we will definitely get

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<v Speaker 1>into that as we proceed. But this particular park again,

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<v Speaker 1>it opened as Mystery Park and two thousand three at

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<v Speaker 1>a reported cost of eighty six million Swiss francs or

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<v Speaker 1>sixty two million dollars American uh. But then it closed

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<v Speaker 1>in two thousand six. Then it opened reopened again in

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<v Speaker 1>two thousand nine as Young Frau Park. It's an exhibits

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<v Speaker 1>still focus on things like the Nazca lines, the construction

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<v Speaker 1>of the Pyramids, and other noted uh quote unquote examples

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<v Speaker 1>of ancient astronauts, speculation or a A s plus. Donikan

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<v Speaker 1>himself still gives lectures there and insists that quote everything

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<v Speaker 1>ends in a question mark, so as if it's all

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<v Speaker 1>just a consideration of these ideas rather than um, you know,

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<v Speaker 1>propaganda about it. Well, I must say that makes me

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<v Speaker 1>feel a little bit better about it, because I kind

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<v Speaker 1>of want to go. I don't put any stock whatsoever

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<v Speaker 1>in the ancient aliens hypothesis, but this sounds like a

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<v Speaker 1>good time. You've got a petting zoo, and you've got

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<v Speaker 1>a guy given lectures about how aliens probably talk to

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<v Speaker 1>our ancestors. Yeah, there's a sun sphere they have like

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<v Speaker 1>a ziggurat and a pyramid. You can, you can. I'll

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<v Speaker 1>try to make sure that we link to the homepage

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<v Speaker 1>for the park so that you can check it out,

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<v Speaker 1>because it does look fun. It looks you can children

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<v Speaker 1>can have their birthday parties there. It looks like an

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<v Speaker 1>interesting destination, and we would love to hear from anyone

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<v Speaker 1>who has ever gone there themselves. So I've been familiar

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<v Speaker 1>with Van Donkin for a long time. I remember seeing

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<v Speaker 1>him mentioned on old reruns of In Search of hosted

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<v Speaker 1>by Leonard nimoy A and a yeah. But but I

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<v Speaker 1>had no idea that this had been incorporated into a

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<v Speaker 1>theme park. This is the kind of thing you come

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<v Speaker 1>to expect from religious groups in the United States, like

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<v Speaker 1>the Holy Lands Theme Park. I believe it is in Florida.

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<v Speaker 1>Oh yeah, if you're not aware of this phenomenon. In

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<v Speaker 1>the United States, there are multiple, uh, not just Bible themed,

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<v Speaker 1>but specifically Young Earth creationist theme parks in the United

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<v Speaker 1>States that have like models and exhibits. It's sort of

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<v Speaker 1>like a cross between an amusement park and a museum

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<v Speaker 1>attempting to promote the idea, for example, that humans and

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<v Speaker 1>dinosaurs lived side by side and that the Earth is

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<v Speaker 1>six thousand years so old. Yeah, and you know, it

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<v Speaker 1>makes sense that we would have theme parks about this

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<v Speaker 1>because in the United States, two things that people take

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<v Speaker 1>very seriously our religion and their major entertainment brands. So

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<v Speaker 1>of course there's a Disney Park. Of course there's like

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<v Speaker 1>Universal Studios. But I just really wasn't expecting, uh, there

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<v Speaker 1>to be a theme park based around the concept of

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<v Speaker 1>ancient aliens. It really gives me hope that my son

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<v Speaker 1>can one day celebrate his tenth birthday party at a

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<v Speaker 1>Phantom Time hypothesis theme park. I want to Lizard People

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<v Speaker 1>theme park that would be good, yeah, with the costumes

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<v Speaker 1>it basically rights itself, or a good Flat Earth theme

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<v Speaker 1>park that'll do it. I wonder if that means the

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<v Speaker 1>roller coasters will be very boring though there's no looks.

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<v Speaker 1>It's just flat circle flat roller coasters. Yeah. So we've

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<v Speaker 1>had listeners in the past ask us to talk about

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<v Speaker 1>ancient aliens related topics. I think it's come up in

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<v Speaker 1>passing on the podcast quite a few times. Actually, we

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<v Speaker 1>just kind of mentioned it here and there as one

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<v Speaker 1>of those things that you know, it would be interesting

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<v Speaker 1>if there were some actual evidence for it, but there

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<v Speaker 1>doesn't seem to be any good evidence. It's all just

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<v Speaker 1>kind of like based on massive over interpretation of little

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<v Speaker 1>tidbits of interesting mythology and imagery from the ancient world,

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<v Speaker 1>and sometimes on outright fraud and and stuff like that. Yeah,

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<v Speaker 1>and we'll get into all that today. I do want

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<v Speaker 1>to before we get into it, I do want to

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<v Speaker 1>stress that we are going to approach this topic, like

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<v Speaker 1>all the topics we can approach, with a skeptical mind,

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<v Speaker 1>but an open mind. Okay, yeah, an open minded mind exactly. Yes.

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<v Speaker 1>And while we're gonna be talking about about von Donnikin

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<v Speaker 1>himself and his book at the top of this episode,

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<v Speaker 1>we are going to get into say Carl Sagan's thoughts

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<v Speaker 1>on the possibility of ancient aliens as we progress, and

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<v Speaker 1>of course through all of it, it is an exciting idea.

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<v Speaker 1>I mean, it factors into so many different works of

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<v Speaker 1>fiction that that we love. It's uh, it's just comes

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<v Speaker 1>down to the fact that, like you said, the evidence

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<v Speaker 1>is never there. Yeah, exactly. Now. I want to be

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<v Speaker 1>clear that I find the idea of ancient aliens visiting

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<v Speaker 1>Earth long ago in the past as fun and interesting

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<v Speaker 1>as anybody else would. It's something that I would love

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<v Speaker 1>to believe if there were good evidence for the I mean,

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<v Speaker 1>that's such a cool idea. Um, And so it's and

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<v Speaker 1>it's also not something that I would say is something

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<v Speaker 1>we should just dismiss out of hand. Like some people

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<v Speaker 1>make the argument that, Okay, if somebody shows up and says,

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<v Speaker 1>I've got a new propellantless drive that'll get us through

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<v Speaker 1>space without propellant, some people say, you know, if you're

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<v Speaker 1>violating the laws of physics, I don't even need to

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<v Speaker 1>listen to you to begin with. I don't feel like

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<v Speaker 1>that about ancient aliens. I'd say, Okay, this is something

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<v Speaker 1>that we don't know whether or not aliens exist. Maybe

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<v Speaker 1>they do. We don't know if they do exist, whether

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<v Speaker 1>they visited Earth in the past. Maybe they have. There's

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<v Speaker 1>no reason to rule it out out of hand. So

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<v Speaker 1>it's at least worth looking at the evidence if somebody

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<v Speaker 1>thinks they have some exactly, So let's return to Chariots

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<v Speaker 1>of the Gods uh the Night sixty eight book by

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<v Speaker 1>Eric von Donakin, And the basic idea here is again

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<v Speaker 1>that ancient that ancient astronauts visited Earth and serve as

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<v Speaker 1>the sort of god figures of our mythologies and religions,

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<v Speaker 1>and they wowed us with their technology and taught us

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<v Speaker 1>to do things like make bread and build pyramids, the

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<v Speaker 1>two primary activities of human civilization. Well they're they're also

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<v Speaker 1>we'll get into it, especially the pyramid thing more. But

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<v Speaker 1>these are the sort of things that it's easy to

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<v Speaker 1>look at and say, how did people ever figure this out?

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<v Speaker 1>I thought about that with bread before you know, I'm like,

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<v Speaker 1>this is amazing. It's so tasty, and I if you,

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<v Speaker 1>if you you show me where it came from, and

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<v Speaker 1>I would. I can't imagine ancient people putting that together.

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<v Speaker 1>But of course they did put it together. Do you

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<v Speaker 1>think aliens were the ones that taught us to drink

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<v Speaker 1>the milk that comes out of goats and cows. Oh

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<v Speaker 1>well that is that isn't another interesting topic of topic.

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<v Speaker 1>I believe Julie and I did an episode that got

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<v Speaker 1>into some of that in the past. Because there are

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<v Speaker 1>different theories regarding how we made this leap. One of

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<v Speaker 1>them one of the theories is that it actually involved

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<v Speaker 1>a drinking contest, like essentially dares and double dares among

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<v Speaker 1>ancient people. I bet you can't down that glass of

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<v Speaker 1>of of sheep's milk. Let's see what happens. Okay, So

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<v Speaker 1>it would be like, drink this crocodile's urine, drink this

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<v Speaker 1>goat's milk, but then the goat milk was kind of tasty. Yeah,

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<v Speaker 1>I mean it actually would play into some of these

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<v Speaker 1>ancient astronaut ideas, like the aliens arrive and they're like, hey,

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<v Speaker 1>you uh monkey creature, Um, can you drink the milk

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<v Speaker 1>of that other one without becoming ill? Let's see what happens,

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<v Speaker 1>just doing experiments on us. Yeah. Uh. So we can't

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<v Speaker 1>rehash all of von Danikin's arguments from his book, but

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<v Speaker 1>I think just to give you a flavor of the

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<v Speaker 1>kinds of things he argues and and what it feels

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<v Speaker 1>like to participate with his arguments. We should just give

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<v Speaker 1>an example from several of his major lines of evidence,

0:11:53.880 --> 0:11:56.319
<v Speaker 1>and one of the major types of arguments he makes

0:11:56.480 --> 0:12:01.080
<v Speaker 1>is about ancient projects that supposedly we're beyond our power

0:12:01.160 --> 0:12:03.480
<v Speaker 1>to produce at the time. Right, So this is you

0:12:03.480 --> 0:12:05.720
<v Speaker 1>know you mentioned how do we learn to bake bread?

0:12:05.760 --> 0:12:09.120
<v Speaker 1>How do we learn to build pyramids? Von Dannikin essentially

0:12:09.160 --> 0:12:12.840
<v Speaker 1>will look back and say, hey, we couldn't have done

0:12:12.880 --> 0:12:15.319
<v Speaker 1>that back then. Must have been aliens showing us how

0:12:15.320 --> 0:12:18.080
<v Speaker 1>to do it or assisting us with their technology. So

0:12:18.240 --> 0:12:21.080
<v Speaker 1>classic example of this you'll often hear is the pyramids

0:12:21.080 --> 0:12:23.400
<v Speaker 1>of ancient Egypt. Right, if you've got an ancient Aliens

0:12:23.400 --> 0:12:26.240
<v Speaker 1>person talking to you, they'll say, look, there's no way

0:12:26.280 --> 0:12:29.319
<v Speaker 1>the ancient Egyptians could have built the pyramids. These these

0:12:29.400 --> 0:12:32.319
<v Speaker 1>stones that the pyramids are made of or gigantic How

0:12:32.360 --> 0:12:34.520
<v Speaker 1>did they get them to the site? How did they

0:12:34.520 --> 0:12:36.800
<v Speaker 1>build them with such precision? You know that, how do

0:12:36.880 --> 0:12:40.000
<v Speaker 1>they move them so far? It's just impossible. They couldn't

0:12:40.040 --> 0:12:42.160
<v Speaker 1>have done it, right, Why did they build it like that?

0:12:42.200 --> 0:12:45.000
<v Speaker 1>Why were they looking up? Yeah? Vandanakin makes that argument too.

0:12:45.040 --> 0:12:47.360
<v Speaker 1>He says the pyramids they seem to be oriented with

0:12:47.400 --> 0:12:50.600
<v Speaker 1>some kind of relationship to the stars, and Egyptian astronomy

0:12:50.679 --> 0:12:53.080
<v Speaker 1>was not advanced enough for them to have had this

0:12:53.200 --> 0:12:55.640
<v Speaker 1>kind of like knowledge of the stars when they built them.

0:12:55.720 --> 0:12:57.760
<v Speaker 1>That seems to be wrong. But yeah, if you look

0:12:57.800 --> 0:13:00.079
<v Speaker 1>at pyramids like the Great Pyramid of Giza built in

0:13:00.160 --> 0:13:03.440
<v Speaker 1>the twenty century BC, it's true that we used to

0:13:03.440 --> 0:13:07.320
<v Speaker 1>consider it a great mystery how these amazing marvels like

0:13:07.360 --> 0:13:10.800
<v Speaker 1>the Pyramids were built in a time before modern metal working.

0:13:10.840 --> 0:13:13.360
<v Speaker 1>I mean, these people didn't have iron tools or anything.

0:13:13.360 --> 0:13:16.280
<v Speaker 1>They were probably working with like copper tools. Uh, this

0:13:16.360 --> 0:13:19.600
<v Speaker 1>is really before any kind of advanced wheels of any sort.

0:13:19.960 --> 0:13:23.480
<v Speaker 1>But as best I can tell, modern archaeologists and Egyptologists

0:13:23.520 --> 0:13:26.280
<v Speaker 1>do not believe that it was beyond the power of

0:13:26.280 --> 0:13:29.280
<v Speaker 1>the ancient Egyptians to create these marvels like the Pyramids.

0:13:29.800 --> 0:13:32.160
<v Speaker 1>We now know a lot about the construction of the pyramids.

0:13:32.240 --> 0:13:35.920
<v Speaker 1>So the pyramids were built through massive coordination of engineers

0:13:35.960 --> 0:13:39.920
<v Speaker 1>and skilled workers. Granite building materials were probably floated down

0:13:39.920 --> 0:13:43.920
<v Speaker 1>the Nile on rafts from quarry locations upstream. Uh. And

0:13:43.920 --> 0:13:48.560
<v Speaker 1>we've discovered, through for example, ancient illustrations, that giant stone

0:13:48.600 --> 0:13:52.120
<v Speaker 1>blocks were dragged into place using ropes and sledges. So

0:13:52.200 --> 0:13:54.880
<v Speaker 1>workers would have ropes and they pull a sledge with

0:13:54.920 --> 0:13:57.600
<v Speaker 1>a stone on it. And there was even a recent

0:13:57.640 --> 0:14:01.400
<v Speaker 1>discovery about how wetting the sand underneath the sledge could

0:14:01.400 --> 0:14:04.120
<v Speaker 1>reduce the friction between the sledge and the ground, helping

0:14:04.160 --> 0:14:07.400
<v Speaker 1>ease the transport of the blocks. And then there's other

0:14:07.440 --> 0:14:10.240
<v Speaker 1>evidence that indicates, for example, the height of the pyramids

0:14:10.280 --> 0:14:13.760
<v Speaker 1>was achieved with the use of wait for it, ramps.

0:14:14.600 --> 0:14:17.800
<v Speaker 1>But where they get the ramps? Joe, clearly aliens crazy? No,

0:14:18.000 --> 0:14:20.040
<v Speaker 1>I mean, yeah, how could they have figured out that

0:14:20.080 --> 0:14:23.520
<v Speaker 1>you could pile earth up to make a ramp? But yeah,

0:14:23.520 --> 0:14:26.240
<v Speaker 1>So this kind of argumentation, it seems to me to

0:14:26.280 --> 0:14:29.760
<v Speaker 1>be based on basically just a type of prejudice, prejudice

0:14:29.800 --> 0:14:33.280
<v Speaker 1>against the abilities of the ancient people. Ancient people might

0:14:33.320 --> 0:14:36.560
<v Speaker 1>have had less scientific knowledge and less technology than we do,

0:14:36.640 --> 0:14:39.400
<v Speaker 1>but they weren't stupid. In fact, they were really clever,

0:14:39.520 --> 0:14:41.880
<v Speaker 1>often more clever than we are, because they had to

0:14:41.920 --> 0:14:45.640
<v Speaker 1>accomplish their great works with so much less. Yeah, they

0:14:45.640 --> 0:14:48.320
<v Speaker 1>were not, as the saying goes, standing on the shoulders

0:14:48.320 --> 0:14:50.400
<v Speaker 1>of giants. No, they had to they had to be

0:14:50.600 --> 0:14:53.800
<v Speaker 1>giants themselves in order to do great things. So that's

0:14:53.840 --> 0:14:56.080
<v Speaker 1>one type of argument, but then you've got a couple others.

0:14:56.120 --> 0:14:59.080
<v Speaker 1>One is like looking at ancient art and saying, well,

0:14:59.120 --> 0:15:02.480
<v Speaker 1>that depicts a lilians and spaceships. So you could look

0:15:02.520 --> 0:15:06.200
<v Speaker 1>at ancient figurines from Japan and say that looks like

0:15:06.240 --> 0:15:08.840
<v Speaker 1>an alien in a space suit. Or you can look

0:15:08.880 --> 0:15:11.920
<v Speaker 1>at the Nasca Lines of Peru, where von Danikin says

0:15:11.960 --> 0:15:15.560
<v Speaker 1>their quote very reminiscent of aircraft parking bays on a

0:15:15.640 --> 0:15:19.040
<v Speaker 1>modern airport. I look at that, I don't know, I mean,

0:15:19.080 --> 0:15:23.800
<v Speaker 1>it looks to me like their giant works of art. Yeah,

0:15:23.840 --> 0:15:25.960
<v Speaker 1>this is one of those cases where you're taking several

0:15:26.000 --> 0:15:29.800
<v Speaker 1>logical leaps to get to a more grandiose explanation. Yeah.

0:15:29.840 --> 0:15:31.840
<v Speaker 1>And it's not to say that things like the Nasca

0:15:31.880 --> 0:15:35.680
<v Speaker 1>lions aren't themselves very interesting and mysterious, Like who did

0:15:35.680 --> 0:15:38.080
<v Speaker 1>the people who created them think they were making them for?

0:15:38.240 --> 0:15:42.040
<v Speaker 1>If they're too big for the average human to actually see, Uh,

0:15:42.280 --> 0:15:44.360
<v Speaker 1>they must have had the idea of like gods in

0:15:44.360 --> 0:15:47.360
<v Speaker 1>the sky or even maybe somehow people traveling in the

0:15:47.400 --> 0:15:50.040
<v Speaker 1>sky to look down and see them. So you know

0:15:50.120 --> 0:15:53.040
<v Speaker 1>that's not impossible. But there are these mysteries and and

0:15:53.040 --> 0:15:55.520
<v Speaker 1>and they're very interesting, but I don't think you need

0:15:55.560 --> 0:15:58.560
<v Speaker 1>to jump to this is a landing strip for spacecraft

0:15:58.680 --> 0:16:02.600
<v Speaker 1>or this is in you know, an aircraft parking bay. Likewise,

0:16:02.720 --> 0:16:05.720
<v Speaker 1>another way he looks at ancient art is the Mayan

0:16:05.840 --> 0:16:09.280
<v Speaker 1>temple of the inscriptions at pelen k Robert. Had you

0:16:09.320 --> 0:16:12.400
<v Speaker 1>ever seen this carving before? Um? If I had, I'd

0:16:12.400 --> 0:16:14.920
<v Speaker 1>forgotten about it. It's it's very cool because you see

0:16:14.920 --> 0:16:19.640
<v Speaker 1>this individual that's kind of in a recline position. Uh.

0:16:19.640 --> 0:16:23.120
<v Speaker 1>And you know, I'm not sure how how I would

0:16:23.160 --> 0:16:27.320
<v Speaker 1>have interpreted it had I not been looking at it,

0:16:27.680 --> 0:16:30.280
<v Speaker 1>uh as part of the research for this episode, like

0:16:30.400 --> 0:16:33.200
<v Speaker 1>knowing what people would read into it, Because knowing what

0:16:33.240 --> 0:16:35.040
<v Speaker 1>people would read into it, I look at it and

0:16:35.080 --> 0:16:40.480
<v Speaker 1>I'm I'm reminded of hr Geeger's concept for the pilot

0:16:40.760 --> 0:16:44.320
<v Speaker 1>that they encounter in Alien, that the giant, you know,

0:16:44.360 --> 0:16:48.080
<v Speaker 1>that the Titan character that is uh fossilized in this

0:16:48.400 --> 0:16:53.640
<v Speaker 1>uh this command chair within the crashed Alien spaceship the engineer. Yeah. Yeah,

0:16:53.720 --> 0:16:57.720
<v Speaker 1>it's sort of a similar reclining pose surrounded by I

0:16:57.720 --> 0:16:59.880
<v Speaker 1>don't know what what you'd call it, kind of ornate

0:17:00.120 --> 0:17:02.400
<v Speaker 1>objects that look like all then maybe that could be

0:17:02.440 --> 0:17:06.040
<v Speaker 1>some form of technology. So this carving from this Mayan

0:17:06.080 --> 0:17:10.080
<v Speaker 1>temple is from the sarcophagus of the Mayan lord Pakal

0:17:10.240 --> 0:17:13.520
<v Speaker 1>the Great, who lived in the seventh century CE. And

0:17:13.600 --> 0:17:16.160
<v Speaker 1>from what I've read, the stuff in the carving are

0:17:16.560 --> 0:17:20.240
<v Speaker 1>common Mayan religious symbols. They're the kinds of things you

0:17:20.280 --> 0:17:23.920
<v Speaker 1>see on Mayan carvings that indicate things about the Mayan

0:17:24.000 --> 0:17:28.080
<v Speaker 1>mythology and cosmology. But of course von Dannikin and the

0:17:28.119 --> 0:17:30.760
<v Speaker 1>ancient Aliens people they say, well, it's got a guy

0:17:30.840 --> 0:17:34.680
<v Speaker 1>reclining and he's surrounded by all these objects and lines

0:17:34.800 --> 0:17:38.080
<v Speaker 1>and weird looking stuff, and so maybe what this is

0:17:38.080 --> 0:17:42.359
<v Speaker 1>is it's a person who is reclining in a spaceship

0:17:42.480 --> 0:17:45.480
<v Speaker 1>that's ready for takeoff, and they're surrounded by all these

0:17:45.480 --> 0:17:49.280
<v Speaker 1>technological objects. It's a fun read on a piece of art.

0:17:49.320 --> 0:17:52.919
<v Speaker 1>I love that idea, but but again it comes it

0:17:52.960 --> 0:17:55.080
<v Speaker 1>comes down to the question is this really the best

0:17:55.320 --> 0:17:59.400
<v Speaker 1>explanation for what we're looking at here? Yeah, good question. Again,

0:17:59.440 --> 0:18:02.600
<v Speaker 1>I think the answer is probably no. And then finally

0:18:02.760 --> 0:18:06.280
<v Speaker 1>another line of evidences, for example, ancient descriptions of things

0:18:06.320 --> 0:18:09.640
<v Speaker 1>in literature and religion. So we I think we've talked

0:18:09.640 --> 0:18:11.720
<v Speaker 1>on the podcast before about the first chapter of the

0:18:11.720 --> 0:18:14.199
<v Speaker 1>Book of Ezekiel in the Hebrew Bible. Robert, I have

0:18:14.240 --> 0:18:16.280
<v Speaker 1>we done this one before? I know it came up

0:18:16.280 --> 0:18:19.640
<v Speaker 1>when Christian and I talked about John d and sort

0:18:19.640 --> 0:18:23.280
<v Speaker 1>of the various occult ideas about angels, because we talked

0:18:23.280 --> 0:18:27.879
<v Speaker 1>about how how rad the angels are in the Old Testament,

0:18:28.000 --> 0:18:32.159
<v Speaker 1>you know, with interlocking wheels and uh a sense of

0:18:32.160 --> 0:18:35.600
<v Speaker 1>like multiple eyes and strange fires. Yeah. So just to

0:18:35.640 --> 0:18:39.080
<v Speaker 1>give a brief reading, the author, supposedly, the prophet Ezekiel

0:18:39.240 --> 0:18:41.399
<v Speaker 1>rights that he had a vision one day the heavens

0:18:41.400 --> 0:18:45.240
<v Speaker 1>were opened. Quote. Then I looked, and behold, a whirlwind

0:18:45.359 --> 0:18:48.080
<v Speaker 1>was coming out of the north, a great cloud with

0:18:48.280 --> 0:18:52.439
<v Speaker 1>raging fire engulfing itself, and brightness was all around it

0:18:52.600 --> 0:18:55.720
<v Speaker 1>and radiating out of its midst, like the color of amber.

0:18:55.920 --> 0:18:58.760
<v Speaker 1>Out of the midst of the fire. Also from within

0:18:58.800 --> 0:19:01.960
<v Speaker 1>it came the likeness of four living creatures. And this

0:19:02.080 --> 0:19:04.560
<v Speaker 1>was their appearance. They had the likeness of a man.

0:19:05.080 --> 0:19:08.600
<v Speaker 1>Each one had four faces, and each one had four wings.

0:19:08.960 --> 0:19:11.600
<v Speaker 1>Their legs were straight, and the soles of their feet

0:19:11.600 --> 0:19:14.679
<v Speaker 1>were like the soles of calves feet. They sparkled like

0:19:14.760 --> 0:19:18.199
<v Speaker 1>the color of burnished bronze. Now, as I looked at

0:19:18.200 --> 0:19:20.879
<v Speaker 1>the living creatures, behold, a wheel was on the earth

0:19:20.960 --> 0:19:24.840
<v Speaker 1>beside each living creature, with its four faces. The appearance

0:19:24.840 --> 0:19:27.760
<v Speaker 1>of the wheels and their workings was like the color

0:19:27.880 --> 0:19:31.679
<v Speaker 1>of barrel, and all four had the same likeness. The

0:19:31.720 --> 0:19:34.920
<v Speaker 1>appearance of their workings was as it were, a wheel

0:19:35.040 --> 0:19:37.480
<v Speaker 1>in the middle of a wheel. When they moved, they

0:19:37.520 --> 0:19:40.480
<v Speaker 1>went toward any one of the four directions. They did

0:19:40.480 --> 0:19:43.760
<v Speaker 1>not turn aside when they went. As for their rims,

0:19:44.040 --> 0:19:47.240
<v Speaker 1>they were so high, they were awesome, and their rims

0:19:47.240 --> 0:19:50.800
<v Speaker 1>were full of eyes all around the four of them.

0:19:50.840 --> 0:19:54.840
<v Speaker 1>That is awesome imagery. You can't deny the amazing power

0:19:55.000 --> 0:19:58.639
<v Speaker 1>of that description. Yeah, it does it. It sounds and

0:19:58.760 --> 0:20:03.280
<v Speaker 1>feels like an counter with something beyond the human experience

0:20:03.880 --> 0:20:06.479
<v Speaker 1>and God. And certainly if you want to say it's

0:20:06.480 --> 0:20:09.600
<v Speaker 1>an alien, that would make sense to But are you

0:20:09.680 --> 0:20:12.639
<v Speaker 1>convinced that number one, the author really saw this and

0:20:12.720 --> 0:20:15.800
<v Speaker 1>this isn't merely a composed narrative serving a religious purpose.

0:20:16.480 --> 0:20:19.359
<v Speaker 1>Number two, if the author did actually see this, that

0:20:19.440 --> 0:20:23.680
<v Speaker 1>it wasn't a hallucination, right one, either caused by quote

0:20:23.720 --> 0:20:26.840
<v Speaker 1>unquote natural causes, you know, some sort of religious trance

0:20:26.960 --> 0:20:29.720
<v Speaker 1>or the consumption of some sort of psychedelic substance, either

0:20:29.760 --> 0:20:33.040
<v Speaker 1>one or or just a dream or dream too, or

0:20:33.080 --> 0:20:36.040
<v Speaker 1>pure daydreaming, pure imagination. We've talked about that before too.

0:20:36.359 --> 0:20:39.320
<v Speaker 1>We often want to limit just the pure imagination of

0:20:39.359 --> 0:20:41.879
<v Speaker 1>ancient people's and say, oh, well, they actually saw something,

0:20:42.160 --> 0:20:46.159
<v Speaker 1>or clearly they were eating strange mushrooms. But really you

0:20:46.960 --> 0:20:49.520
<v Speaker 1>can we I think everyone around us can attest to this.

0:20:49.720 --> 0:20:53.440
<v Speaker 1>You can create amazing things without bumping your head or

0:20:54.280 --> 0:20:57.840
<v Speaker 1>or or eating something odd. I totally agree. I always

0:20:57.840 --> 0:21:00.880
<v Speaker 1>want to emphasize that point. And then only are you convinced.

0:21:00.920 --> 0:21:03.960
<v Speaker 1>Even if this was something physical the author actually saw,

0:21:04.280 --> 0:21:07.560
<v Speaker 1>was it aliens? Maybe it's something else being described in

0:21:07.600 --> 0:21:11.320
<v Speaker 1>a kind of vague and imaginative way. So von Danikin

0:21:11.440 --> 0:21:15.200
<v Speaker 1>is convinced, He says, quote the description is astonishingly good.

0:21:15.440 --> 0:21:17.639
<v Speaker 1>Ezekiel says that each wheel was in the middle of

0:21:17.680 --> 0:21:21.119
<v Speaker 1>another one, an optical allusion to our present way of thinking.

0:21:21.119 --> 0:21:23.520
<v Speaker 1>What he saw was one of those special vehicles that

0:21:23.560 --> 0:21:27.920
<v Speaker 1>Americans use in the desert and swampy terrain. Ezekiel observed

0:21:27.920 --> 0:21:31.040
<v Speaker 1>that the wheels rose from the ground simultaneously with the

0:21:31.040 --> 0:21:34.600
<v Speaker 1>winged creatures. He was quite right. Naturally, the wheels of

0:21:34.600 --> 0:21:38.520
<v Speaker 1>a multipurpose vehicle, say an amphibious helicopter do not stay

0:21:38.560 --> 0:21:40.879
<v Speaker 1>on the ground when it takes off. What do you

0:21:40.880 --> 0:21:43.159
<v Speaker 1>think of that? Read Robert. So the idea is is

0:21:43.240 --> 0:21:45.800
<v Speaker 1>he beheld an alien in a in a a fan boat,

0:21:45.800 --> 0:21:49.080
<v Speaker 1>a swamp boat, right and buy you billy alien by

0:21:49.080 --> 0:21:51.320
<v Speaker 1>you billy. Well, that kind of that kind of kicks

0:21:51.359 --> 0:21:53.760
<v Speaker 1>the wind out of this for me. If I think

0:21:53.800 --> 0:21:56.040
<v Speaker 1>of it as that, I like the idea of it

0:21:56.160 --> 0:21:59.480
<v Speaker 1>just being interlocking cosmic wheels with eyeballs all over the place.

0:21:59.600 --> 0:22:03.640
<v Speaker 1>I like that too. Von Dannikin also argues that it

0:22:03.760 --> 0:22:07.600
<v Speaker 1>must have been aliens and not God's Ezekiel is describing,

0:22:07.720 --> 0:22:11.720
<v Speaker 1>because quote Ezekiel gives precise details of the landing of

0:22:11.720 --> 0:22:15.040
<v Speaker 1>this vehicle. He describes a craft that comes from the north,

0:22:15.400 --> 0:22:18.760
<v Speaker 1>emitting rays and gleaming and raising a gigantic cloud of

0:22:18.800 --> 0:22:21.679
<v Speaker 1>desert sand. Now, the God of the Old Testament was

0:22:21.720 --> 0:22:25.200
<v Speaker 1>supposed to be omnipotent. Then why does this almighty God

0:22:25.280 --> 0:22:28.439
<v Speaker 1>have to come hurtling up from a particular direction. Cannot

0:22:28.480 --> 0:22:31.639
<v Speaker 1>he be anywhere he wants without all this noise and fuss?

0:22:32.560 --> 0:22:35.120
<v Speaker 1>Now I have to say Again, I don't really buy

0:22:35.160 --> 0:22:37.560
<v Speaker 1>that argument at all, because it strikes me as a

0:22:37.680 --> 0:22:41.320
<v Speaker 1>pretty shallow and uninformed reading of the Old Testament. I

0:22:41.320 --> 0:22:44.280
<v Speaker 1>think the Bible is full of references to God and

0:22:44.320 --> 0:22:48.239
<v Speaker 1>other divine beings having physical bodies and physical limitations and

0:22:48.280 --> 0:22:52.760
<v Speaker 1>being subject to normal corporeal existence. Like remember after Adam

0:22:52.760 --> 0:22:55.560
<v Speaker 1>and Eve eating the forbidden fruit in the garden of Eden,

0:22:55.800 --> 0:22:58.639
<v Speaker 1>the Book of Genesis says that they quote heard the

0:22:58.680 --> 0:23:01.399
<v Speaker 1>sound of the Lord God walking in the garden in

0:23:01.440 --> 0:23:03.960
<v Speaker 1>the cool of the day, and Adam and his wife

0:23:04.000 --> 0:23:06.960
<v Speaker 1>hid themselves from the presence of the Lord God among

0:23:07.080 --> 0:23:10.600
<v Speaker 1>the trees of the garden. So he's walking in the

0:23:10.600 --> 0:23:12.880
<v Speaker 1>garden and he can't see them if they hide. Well.

0:23:12.880 --> 0:23:15.280
<v Speaker 1>This is one of the points that Julian James made

0:23:15.320 --> 0:23:18.400
<v Speaker 1>about the Bible, taking into account both Testaments, is that

0:23:18.840 --> 0:23:22.200
<v Speaker 1>in the beginning, things are very physical, and then they

0:23:22.200 --> 0:23:26.760
<v Speaker 1>become less physical as you progress. God begins as something

0:23:26.840 --> 0:23:31.320
<v Speaker 1>that is seen and nearly felt, and then he becomes

0:23:31.320 --> 0:23:35.360
<v Speaker 1>something that is occasionally seen and only heard, and then

0:23:35.400 --> 0:23:38.119
<v Speaker 1>the then it's a voice that one is is longing for,

0:23:38.320 --> 0:23:41.480
<v Speaker 1>one is reaching and grasping for. Well, I would absolutely

0:23:41.520 --> 0:23:44.479
<v Speaker 1>agree that there appears to be a chronological progression over

0:23:44.520 --> 0:23:48.119
<v Speaker 1>the history of religion, of the steady abstracting of religious

0:23:48.119 --> 0:23:51.600
<v Speaker 1>beings like a long long ago. If you look into

0:23:51.640 --> 0:23:54.280
<v Speaker 1>the most ancient religions, there does not seem to be

0:23:54.320 --> 0:23:57.240
<v Speaker 1>a problem with a vision of ancient angels approaching from

0:23:57.240 --> 0:23:59.399
<v Speaker 1>the north and blowing up a lot of dust and

0:23:59.440 --> 0:24:02.879
<v Speaker 1>causing a physical disturbance when they arrive. Um. I mean,

0:24:03.040 --> 0:24:04.800
<v Speaker 1>I've talked about this on the show before. I think

0:24:04.800 --> 0:24:08.920
<v Speaker 1>this clear distinction that we make between aliens and gods

0:24:09.000 --> 0:24:13.240
<v Speaker 1>is sort of a post Enlightenment distinction informed by scientific

0:24:13.280 --> 0:24:16.639
<v Speaker 1>thinking and discovery and ideas about physics and biology. And

0:24:16.680 --> 0:24:19.240
<v Speaker 1>I don't think that distinction would necessarily make a whole

0:24:19.280 --> 0:24:21.040
<v Speaker 1>lot of sense to all of the people of the

0:24:21.040 --> 0:24:24.160
<v Speaker 1>ancient world. And and an Old Testament angel might show

0:24:24.240 --> 0:24:27.040
<v Speaker 1>up and you might need invited into your house or

0:24:27.080 --> 0:24:30.800
<v Speaker 1>wrestle it out out in the yard. Uh, that that

0:24:30.920 --> 0:24:34.200
<v Speaker 1>sort of thing. The gods of the Greeks are taking

0:24:34.320 --> 0:24:38.040
<v Speaker 1>physical form and seeking to engage in intercourse with human

0:24:38.080 --> 0:24:42.720
<v Speaker 1>beings exactly so so we think like, Okay, gods are ethereal,

0:24:42.800 --> 0:24:47.359
<v Speaker 1>supernatural beings. They exist outside our spacetime universe. They're free

0:24:47.400 --> 0:24:50.040
<v Speaker 1>from the bounds of the laws of physics. And meanwhile,

0:24:50.080 --> 0:24:53.160
<v Speaker 1>aliens are biological organisms like us. You know, they they're

0:24:53.200 --> 0:24:56.200
<v Speaker 1>from some other planet. They may have powerful biological or

0:24:56.240 --> 0:24:58.879
<v Speaker 1>technological abilities that we don't have, but they're bound by

0:24:58.920 --> 0:25:02.280
<v Speaker 1>the laws of physics. And I just don't get a

0:25:02.320 --> 0:25:04.880
<v Speaker 1>lot of this distinction when you read ancient literature, when

0:25:04.880 --> 0:25:07.879
<v Speaker 1>you read these ancient religious texts, you don't get the

0:25:07.920 --> 0:25:10.960
<v Speaker 1>feeling that this distinction necessarily would have been salient to them.

0:25:11.000 --> 0:25:13.520
<v Speaker 1>Gods often had physical bodies, like you say, they could

0:25:13.520 --> 0:25:16.600
<v Speaker 1>be injured or killed. They lived in distant but physically

0:25:16.640 --> 0:25:19.480
<v Speaker 1>solid places in the mountains or in the sky, which

0:25:19.520 --> 0:25:21.440
<v Speaker 1>they believed there was ground in the sky that you

0:25:21.480 --> 0:25:23.600
<v Speaker 1>could walk around. They could be bound. That would be

0:25:23.640 --> 0:25:27.040
<v Speaker 1>like the ultimate doom for a god of Olympus to

0:25:27.080 --> 0:25:30.840
<v Speaker 1>be bound somewhere. Absolutely Prometheus. Yeah, And speaking of Prometheus,

0:25:30.880 --> 0:25:33.200
<v Speaker 1>here's one of the craziest things. Many of the gods,

0:25:33.280 --> 0:25:35.600
<v Speaker 1>not not always, but many of the gods in ancient

0:25:35.600 --> 0:25:38.639
<v Speaker 1>religions clearly get their power not from some kind of

0:25:38.680 --> 0:25:43.000
<v Speaker 1>supernatural nature, but from artifacts that they possess essentially, some

0:25:43.080 --> 0:25:46.320
<v Speaker 1>kind of ancient vision of a technology. Right, They've got

0:25:46.480 --> 0:25:50.640
<v Speaker 1>some thing that gives them power just like a technological

0:25:50.640 --> 0:25:54.600
<v Speaker 1>alien would. Yeah, magical items. So anyway, that wraps up

0:25:54.600 --> 0:25:58.320
<v Speaker 1>my basic description of of the flavor of von Danikin's

0:25:58.320 --> 0:26:01.439
<v Speaker 1>type of arguments. I think we can already see a

0:26:01.520 --> 0:26:04.280
<v Speaker 1>lot of the flaws within it, but I think it's

0:26:04.280 --> 0:26:08.400
<v Speaker 1>worth exploring more the history of how this idea developed

0:26:08.440 --> 0:26:11.280
<v Speaker 1>and what a better version of this type of hypothesis

0:26:11.359 --> 0:26:14.959
<v Speaker 1>might be. The thing about Chariots of the Gods, however,

0:26:15.119 --> 0:26:18.200
<v Speaker 1>is that it is an essential book to discuss because

0:26:18.240 --> 0:26:25.320
<v Speaker 1>it definitely launched ancient astronaut speculation into the public consciousness. Absolutely,

0:26:25.680 --> 0:26:28.120
<v Speaker 1>it emerged, and it came along I think really at

0:26:28.200 --> 0:26:30.840
<v Speaker 1>just the right time, because this is a period of

0:26:30.840 --> 0:26:32.639
<v Speaker 1>time we've discussed on the show before a period of

0:26:32.760 --> 0:26:35.959
<v Speaker 1>rapid technological change in the second half of the twentieth century.

0:26:36.000 --> 0:26:39.480
<v Speaker 1>And remember it was published in nine So just think

0:26:39.520 --> 0:26:40.800
<v Speaker 1>of all the things that are going on. You know,

0:26:40.880 --> 0:26:43.680
<v Speaker 1>we are reaching out into space. We are we're we're

0:26:43.680 --> 0:26:46.680
<v Speaker 1>reaching for the moon, We're sending out probes to study

0:26:46.960 --> 0:26:49.760
<v Speaker 1>the cosmos and even bring word of our existence to

0:26:50.200 --> 0:26:53.159
<v Speaker 1>potential other forms of life out there. I mean, this

0:26:53.240 --> 0:26:55.840
<v Speaker 1>is the same energy that's going to lead to the

0:26:55.920 --> 0:26:59.720
<v Speaker 1>establishment of ct IN. But it was also a period

0:26:59.760 --> 0:27:03.320
<v Speaker 1>of time mean which supernatural experiences took a decidedly sci

0:27:03.359 --> 0:27:08.400
<v Speaker 1>fi turn, in many cases entailing UFO sightings, alien abduction

0:27:08.480 --> 0:27:11.399
<v Speaker 1>experiences that we have a whole episodes about here. And

0:27:11.520 --> 0:27:15.760
<v Speaker 1>von Donnikin's book took the notion of alien inspired alternative

0:27:15.920 --> 0:27:19.679
<v Speaker 1>archaeology and ancient alien visitors and propelled it into the

0:27:19.680 --> 0:27:22.000
<v Speaker 1>mainstream consciousness, first as a book and then his various

0:27:22.000 --> 0:27:24.520
<v Speaker 1>spinoff bits of media. And we we should be clear

0:27:24.560 --> 0:27:28.360
<v Speaker 1>here von Donnikin popularized the notion, but he was not

0:27:28.600 --> 0:27:32.359
<v Speaker 1>the originator. Well it depends no, No, you're you're right

0:27:32.400 --> 0:27:34.439
<v Speaker 1>about that. He he was not the originator. I was

0:27:34.440 --> 0:27:36.679
<v Speaker 1>gonna say, I was gonna make a distinction between fiction

0:27:36.720 --> 0:27:41.400
<v Speaker 1>and nonfiction. Let's say, even in nonfiction, not necessarily the originator, right.

0:27:41.560 --> 0:27:43.199
<v Speaker 1>So one of the sources we looked to him this

0:27:43.359 --> 0:27:46.600
<v Speaker 1>was a Skeptic magazine article titled Chariot Rror of the

0:27:46.640 --> 0:27:51.800
<v Speaker 1>Gods by Jason Colavito, and he points out that you

0:27:51.840 --> 0:27:55.960
<v Speaker 1>had sci fi writers such as in specifically HP Lovecraft,

0:27:55.960 --> 0:28:00.240
<v Speaker 1>exploring the idea of ancient aliens visiting the Earth and

0:28:00.600 --> 0:28:04.560
<v Speaker 1>being basically the responsible agents for our various achievements and

0:28:04.600 --> 0:28:07.680
<v Speaker 1>our very existence. Yeah, absolutely, if if you're not familiar

0:28:07.680 --> 0:28:11.600
<v Speaker 1>with love Crafts alien agent aliens mythos, just to read

0:28:11.600 --> 0:28:13.800
<v Speaker 1>a quote from Call of Cthulhu that also appears in

0:28:13.840 --> 0:28:18.640
<v Speaker 1>Colavito's article. Quote, there had been eons when other things

0:28:18.720 --> 0:28:21.560
<v Speaker 1>ruled on the earth, and they had had great cities.

0:28:22.000 --> 0:28:25.200
<v Speaker 1>Remains of them were still to be found as Cyclopean

0:28:25.359 --> 0:28:28.919
<v Speaker 1>stones on islands in the Pacific. They all died vast

0:28:29.000 --> 0:28:32.120
<v Speaker 1>epics of time before men came, but there were arts

0:28:32.160 --> 0:28:34.920
<v Speaker 1>which could revive them when the stars had come round

0:28:34.960 --> 0:28:38.000
<v Speaker 1>again to the right positions in the cycle of eternity.

0:28:38.040 --> 0:28:41.920
<v Speaker 1>They had indeed come themselves from the stars and brought

0:28:42.040 --> 0:28:44.840
<v Speaker 1>their images with them. And of course the original title

0:28:44.920 --> 0:28:48.480
<v Speaker 1>for that that story by Lovecraft was the Call of Cthulhu.

0:28:49.200 --> 0:28:51.720
<v Speaker 1>But the Colavida even goes so far as to line

0:28:51.760 --> 0:28:55.640
<v Speaker 1>up the nineteen sixties European popularity of love Crafts fiction

0:28:55.800 --> 0:28:58.440
<v Speaker 1>with the publication of The Chariots of the Gods. Yeah,

0:28:58.480 --> 0:29:00.400
<v Speaker 1>that's totally right. I mean we should mention Morning of

0:29:00.440 --> 0:29:03.520
<v Speaker 1>the Magicians. Oh yes, so I've never read it, but

0:29:03.560 --> 0:29:06.080
<v Speaker 1>I'm familiar with it by reputation. This was in a

0:29:06.160 --> 0:29:10.600
<v Speaker 1>nineteen sixty book by Louis Paulis and Jacques Bergier. Uh.

0:29:11.000 --> 0:29:12.920
<v Speaker 1>And this is a book that I actually learned about

0:29:12.920 --> 0:29:16.280
<v Speaker 1>on the DVD special features for the Nazi zombie film

0:29:16.360 --> 0:29:19.880
<v Speaker 1>Shockwaves from seven, which is, if you haven't seen it,

0:29:20.160 --> 0:29:25.400
<v Speaker 1>a fabulous film, uh, with Nazi zombies in Florida. And

0:29:25.600 --> 0:29:29.200
<v Speaker 1>it was inspired at least in part by the Morning

0:29:29.240 --> 0:29:32.760
<v Speaker 1>of the Magicians, which supposedly also gets into uh, you know,

0:29:33.240 --> 0:29:38.440
<v Speaker 1>ideas and conspiracies related to Nazi interest in the occult. Well,

0:29:38.480 --> 0:29:41.080
<v Speaker 1>I mean so. Colavito points out that this book Morning

0:29:41.080 --> 0:29:45.560
<v Speaker 1>of the Magicians was inspired directly by Lovecraft's fiction, as

0:29:45.600 --> 0:29:48.920
<v Speaker 1>the authors were actually editors of a French magazine called

0:29:49.000 --> 0:29:53.520
<v Speaker 1>Planet or Planet I guess, which printed French translations of

0:29:53.560 --> 0:29:57.400
<v Speaker 1>Lovecraft throughout the sixties. In Traces of the Gods, Ancient

0:29:57.440 --> 0:30:00.400
<v Speaker 1>Astronauts as a vision of our future, Johan as Richter

0:30:00.560 --> 0:30:05.400
<v Speaker 1>points out several additional precursors here, uh so possible first

0:30:05.480 --> 0:30:09.720
<v Speaker 1>ancient astronauts speculation concept in sci fi comes from Edison's

0:30:09.760 --> 0:30:14.840
<v Speaker 1>Conquest of Mars by Garrett P. Service, published in eight

0:30:14.880 --> 0:30:17.080
<v Speaker 1>I've never heard of this, No, I had not either,

0:30:17.160 --> 0:30:19.840
<v Speaker 1>and that it basically discusses the idea that the Pyramids

0:30:19.840 --> 0:30:24.000
<v Speaker 1>were built by Martians. There's also an eighteen seven novel

0:30:24.080 --> 0:30:28.120
<v Speaker 1>by Kurd loss Fitz that explored this sort of contact

0:30:28.240 --> 0:30:33.040
<v Speaker 1>between interplanetary cultures, and of course he points out Lovecraft.

0:30:33.520 --> 0:30:37.440
<v Speaker 1>But then there's also Perry Roden, a German science fiction

0:30:37.520 --> 0:30:40.600
<v Speaker 1>series running since nineteen sixty one, and it apparently gets

0:30:40.600 --> 0:30:42.600
<v Speaker 1>into some of these ideas as well. So it seems like,

0:30:42.680 --> 0:30:45.120
<v Speaker 1>especially if you go into the fiction realm, the nineteen

0:30:45.200 --> 0:30:48.600
<v Speaker 1>sixties were full of ancient astronauts stuff. Yeah, it's just

0:30:49.040 --> 0:30:53.280
<v Speaker 1>von Donkin had the book that really just took it

0:30:53.560 --> 0:30:56.160
<v Speaker 1>and propelled it into the mainstream. Now, of course this

0:30:56.280 --> 0:30:59.040
<v Speaker 1>ended up making its way into other fictional properties that

0:30:59.080 --> 0:31:02.880
<v Speaker 1>were even more and stream like movies. Oh yes, uh,

0:31:02.960 --> 0:31:06.280
<v Speaker 1>you know, just to name a few here, I probably

0:31:06.280 --> 0:31:11.000
<v Speaker 1>the greatest example is two thousand and one, A Space Odyssey.

0:31:11.080 --> 0:31:13.040
<v Speaker 1>You know, I never think of that as an ancient

0:31:13.040 --> 0:31:15.240
<v Speaker 1>alien story, but that it is what it is, right,

0:31:15.320 --> 0:31:18.360
<v Speaker 1>the idea. Yeah, so there's a there's a monolith that

0:31:18.400 --> 0:31:20.840
<v Speaker 1>appears on Earth at some point during our evolution and

0:31:20.920 --> 0:31:24.680
<v Speaker 1>sparks this revolution and tool use among our ancient ancestors. Yeah,

0:31:24.760 --> 0:31:27.400
<v Speaker 1>and it's It's one of the reasons we don't think

0:31:27.400 --> 0:31:29.720
<v Speaker 1>about it much is because it is such a a

0:31:29.880 --> 0:31:33.560
<v Speaker 1>thoughtful and intelligent treatment of the concept. And we'll actually

0:31:33.560 --> 0:31:36.400
<v Speaker 1>get into to it when we start discussing Sagan's Carl

0:31:36.440 --> 0:31:39.680
<v Speaker 1>Sagan's thoughts on ancient alien speculation, because some of the

0:31:39.720 --> 0:31:44.120
<v Speaker 1>things that he say might might take place given a

0:31:44.240 --> 0:31:46.480
<v Speaker 1>situation like this line up directly with the plot of

0:31:46.480 --> 0:31:48.880
<v Speaker 1>two thousand and one. But then you have you have

0:31:49.000 --> 0:31:52.800
<v Speaker 1>other films as well. For instance, God told me to

0:31:52.960 --> 0:31:58.680
<v Speaker 1>the Larry Cohen film about Christ Like hermaphroditic aliens, that

0:31:58.680 --> 0:32:01.600
<v Speaker 1>that definitely has an ancient alien vibe to it. Of course,

0:32:01.600 --> 0:32:06.560
<v Speaker 1>the Ridley Scott film Prometheus is it's rich with with

0:32:06.640 --> 0:32:10.280
<v Speaker 1>ancient alien speculation as well. I didn't see this film,

0:32:10.280 --> 0:32:12.560
<v Speaker 1>but Indiana Jones and the Crystal Skull gets into this

0:32:12.600 --> 0:32:16.320
<v Speaker 1>as well, Right, it's this an ancient aliens uh speculation film. Yeah,

0:32:16.440 --> 0:32:19.560
<v Speaker 1>it is easily the weakest of the Indiana Jones movies,

0:32:19.600 --> 0:32:22.720
<v Speaker 1>I think explicitly because Indiana Jones it didn't need to

0:32:22.760 --> 0:32:25.040
<v Speaker 1>go into the sci fi realm. I think it works

0:32:25.080 --> 0:32:28.720
<v Speaker 1>best when it's integrated deeply with earth based mythology. Yeah,

0:32:28.800 --> 0:32:31.520
<v Speaker 1>I agree, like the Ark of the Covenant is terrifying

0:32:32.080 --> 0:32:35.920
<v Speaker 1>and awesome in in Raiders because you don't know what

0:32:36.040 --> 0:32:38.840
<v Speaker 1>it is. It is this mysterious supernatural thing and maybe

0:32:38.920 --> 0:32:41.000
<v Speaker 1>it is alien in nature, but it is it is

0:32:41.040 --> 0:32:46.200
<v Speaker 1>either it's so strange that it is alien. Either way. Also,

0:32:46.280 --> 0:32:51.280
<v Speaker 1>the c G I go for it didn't help um. Now,

0:32:51.360 --> 0:32:54.040
<v Speaker 1>one of my favorites that I almost didn't think to

0:32:54.080 --> 0:32:59.000
<v Speaker 1>include is The Life of Brian, the Monty Python religious epic. Uh,

0:33:00.040 --> 0:33:02.520
<v Speaker 1>there's a there's a brief alien interlude. I recall, there's

0:33:02.520 --> 0:33:06.400
<v Speaker 1>like a chase sequence with the character of Brian and

0:33:06.440 --> 0:33:09.240
<v Speaker 1>he is accidentally abducted by aliens and goes on a

0:33:09.280 --> 0:33:13.440
<v Speaker 1>brief adventure and it's it's so perfect because it's so accidental.

0:33:13.480 --> 0:33:15.840
<v Speaker 1>The aliens don't seem to be trying to do anything.

0:33:15.920 --> 0:33:19.640
<v Speaker 1>They just sort of happened to run into the story

0:33:19.720 --> 0:33:21.080
<v Speaker 1>for a little bit and then they're out of it

0:33:21.120 --> 0:33:23.360
<v Speaker 1>and no knowledge is getting like, there's no there's no

0:33:23.400 --> 0:33:27.360
<v Speaker 1>wisdom imparted upon Brian by this experience. It just scares

0:33:27.400 --> 0:33:29.160
<v Speaker 1>the crap out of him. I don't know this for sure,

0:33:29.160 --> 0:33:31.880
<v Speaker 1>but I'm going to speculate that the reason that is

0:33:31.920 --> 0:33:35.440
<v Speaker 1>in the film is simply because somebody wanted to create

0:33:35.520 --> 0:33:39.880
<v Speaker 1>some alien spaceships and alien sets and and alien costumes,

0:33:39.920 --> 0:33:41.520
<v Speaker 1>and they wanted a way to fit it in. So

0:33:41.560 --> 0:33:43.360
<v Speaker 1>they just said, oh, let's have them get abducted for

0:33:43.360 --> 0:33:44.960
<v Speaker 1>a couple of minutes. Yeah, I'm glad. I'm glad they

0:33:45.000 --> 0:33:46.440
<v Speaker 1>got to make it, because it does seem like the

0:33:46.520 --> 0:33:50.400
<v Speaker 1>kind of situation where producers might say, is this necessary

0:33:50.440 --> 0:33:52.840
<v Speaker 1>to the script, because we could cut this whole alien thing,

0:33:52.840 --> 0:33:55.360
<v Speaker 1>and then we don't have to build a spaceship or

0:33:55.400 --> 0:33:58.800
<v Speaker 1>an extraterrestrial and we could cut down and maybe you know,

0:33:58.880 --> 0:34:01.080
<v Speaker 1>at least a day's worth of filming, and then Terry

0:34:01.120 --> 0:34:05.920
<v Speaker 1>Gilliams like, I already built it. Uh. They're also less

0:34:06.000 --> 0:34:10.360
<v Speaker 1>memorable films that we might mention Stargate. I say less memorable,

0:34:10.400 --> 0:34:13.400
<v Speaker 1>but I definitely remember an Egyptian god having his his

0:34:13.440 --> 0:34:16.239
<v Speaker 1>head teleported off and that in that film that was

0:34:16.280 --> 0:34:19.400
<v Speaker 1>at least one awesome quality kill. Yeah. The best thing

0:34:19.440 --> 0:34:22.279
<v Speaker 1>about it I recall is like, is like attack by

0:34:22.520 --> 0:34:26.439
<v Speaker 1>Edge of Teleportation Zone. Of course, the fifth element has

0:34:26.600 --> 0:34:30.520
<v Speaker 1>ancient Aliens plot element as well. Yeah it does. And

0:34:30.680 --> 0:34:33.759
<v Speaker 1>uh and for any of our pyramids, Oh yeah, that's right,

0:34:33.760 --> 0:34:36.880
<v Speaker 1>And speaking of pyramids, Uh, here's one something for our

0:34:36.920 --> 0:34:40.080
<v Speaker 1>our Doctor Who listeners out there. If you're a fan

0:34:40.160 --> 0:34:43.239
<v Speaker 1>of the the The Old Doctor Who episodes, there was

0:34:43.360 --> 0:34:46.520
<v Speaker 1>an episode called the Pyramids of Mars that has some

0:34:46.600 --> 0:34:51.200
<v Speaker 1>ancient alien speculation um uh intrigue in it. And there's

0:34:51.239 --> 0:34:54.760
<v Speaker 1>this this wonderful moment where this uh like Egyptian deity

0:34:54.880 --> 0:34:57.880
<v Speaker 1>servant steps out of the like a portal and says,

0:34:57.960 --> 0:35:03.000
<v Speaker 1>I bring SUITEX gift of death to all humanity. And

0:35:03.040 --> 0:35:05.239
<v Speaker 1>of course there are plenty of other examples in the

0:35:05.440 --> 0:35:07.440
<v Speaker 1>film and literature that we could bring up, and we

0:35:07.480 --> 0:35:09.759
<v Speaker 1>would love to hear from you the listeners, what your

0:35:09.800 --> 0:35:14.120
<v Speaker 1>favorite bits of fictional ancient astronaut intrigue you happen to be.

0:35:14.320 --> 0:35:17.760
<v Speaker 1>But clearly it's been a very inspiring idea to many people,

0:35:17.840 --> 0:35:20.520
<v Speaker 1>Like it's something that caught on fast and we haven't

0:35:20.600 --> 0:35:24.440
<v Speaker 1>let go of since. Now. Mentioned of Prometheus is key here,

0:35:24.480 --> 0:35:26.960
<v Speaker 1>and we've already touched on both the movie and the

0:35:27.040 --> 0:35:31.520
<v Speaker 1>actual character the titan Prometheus who brought fire to the

0:35:31.560 --> 0:35:35.160
<v Speaker 1>ancient Greeks in in the myth And it's interesting because

0:35:35.160 --> 0:35:38.440
<v Speaker 1>we we see this motif time and time again a

0:35:38.520 --> 0:35:41.799
<v Speaker 1>myth in which a god red demigod gives a technology

0:35:42.160 --> 0:35:45.279
<v Speaker 1>to ancient people. UH. These are frequently referred to as

0:35:45.360 --> 0:35:49.040
<v Speaker 1>culture bearers. So we have Prometheus the firebringer. UH. In

0:35:49.200 --> 0:35:53.759
<v Speaker 1>Chinese mythology, we have Sujin the fire driller, who, who

0:35:53.840 --> 0:35:57.800
<v Speaker 1>fulfills the same role, brings the technology of fire to mortals.

0:35:58.320 --> 0:36:01.319
<v Speaker 1>Uh and UH. I have to admit that, even though

0:36:01.320 --> 0:36:03.719
<v Speaker 1>I don't personally put a lot of of stock or

0:36:03.800 --> 0:36:06.520
<v Speaker 1>faith in in a a s, I still read these

0:36:06.560 --> 0:36:09.799
<v Speaker 1>accounts or look at visual interpretations, and part of me

0:36:09.840 --> 0:36:12.600
<v Speaker 1>always thinks, oh, yeah, it was totally an ancient alien.

0:36:12.680 --> 0:36:14.960
<v Speaker 1>That it just makes sense. What else would Promethe this be?

0:36:15.520 --> 0:36:18.000
<v Speaker 1>But of course this is always flawed logic because I

0:36:18.000 --> 0:36:19.960
<v Speaker 1>feel like one of the big things to drive home

0:36:20.000 --> 0:36:23.280
<v Speaker 1>here is that God's in our myths are not merely

0:36:23.760 --> 0:36:27.920
<v Speaker 1>mislabeled aliens. Rather, I think it's the reverse. Aliens are

0:36:27.960 --> 0:36:31.240
<v Speaker 1>essentially rebranded gods. I agree with you a hundred percent

0:36:31.320 --> 0:36:34.360
<v Speaker 1>on that. I think you're exactly right. Our visions of

0:36:34.480 --> 0:36:39.360
<v Speaker 1>aliens come from our mythological visions of gods, and they

0:36:39.800 --> 0:36:42.440
<v Speaker 1>continually are influenced by them. I mean, think of the

0:36:42.480 --> 0:36:46.440
<v Speaker 1>way the movie Prometheus is echoing all of these echoing

0:36:46.480 --> 0:36:49.000
<v Speaker 1>all of these themes from Greek myth Yeah, exactly. I

0:36:49.040 --> 0:36:50.799
<v Speaker 1>guess we need to take a break, don't we. Yes,

0:36:50.840 --> 0:36:52.799
<v Speaker 1>we're gonna take a quick break, but we'll be right back.

0:36:53.400 --> 0:36:58.040
<v Speaker 1>Thank all right, we're back now, Robert, you mentioned I

0:36:58.080 --> 0:37:00.960
<v Speaker 1>think that you'd actually seen some of these Ancient Alien

0:37:01.000 --> 0:37:03.200
<v Speaker 1>shows that they show on what the History Channel or

0:37:03.239 --> 0:37:06.160
<v Speaker 1>one of those one of those subsidiary networks. I have

0:37:06.280 --> 0:37:08.560
<v Speaker 1>never watched any of the Ancient Alien shows, but I

0:37:08.600 --> 0:37:12.080
<v Speaker 1>did see Leonard Nemys in search Off or at least

0:37:12.080 --> 0:37:14.799
<v Speaker 1>reruns of it on A and E back in the

0:37:14.920 --> 0:37:18.360
<v Speaker 1>late nineties. Was that the sort of the proto Ancient Aliens?

0:37:18.440 --> 0:37:21.200
<v Speaker 1>In a way? I remember them exploring topics like this

0:37:21.520 --> 0:37:24.040
<v Speaker 1>and uh and and also stuff like big Foot? Was

0:37:24.080 --> 0:37:28.920
<v Speaker 1>Bigfoot an alien as well? Probably? Yeah, I want to

0:37:29.360 --> 0:37:31.839
<v Speaker 1>I'm gonna drop a fact on you. We'll see how

0:37:31.880 --> 0:37:34.239
<v Speaker 1>you deal with this. Did you know that Ancient Aliens

0:37:34.320 --> 0:37:38.520
<v Speaker 1>is still on still making new episodes. It's currently on

0:37:38.680 --> 0:37:44.759
<v Speaker 1>season thirteen. How you like them? Apple, It's it's I mean,

0:37:44.800 --> 0:37:46.680
<v Speaker 1>having looked at some of the examples that are frequently

0:37:46.719 --> 0:37:49.080
<v Speaker 1>brought up, there are a lot of There are a

0:37:49.160 --> 0:37:51.400
<v Speaker 1>number of examples that are used, that are brought up

0:37:51.400 --> 0:37:56.360
<v Speaker 1>to support uh, ancient alien speculation. But it seems like

0:37:56.400 --> 0:37:58.080
<v Speaker 1>you'd run out of the really good ones by at

0:37:58.160 --> 0:38:02.480
<v Speaker 1>least season eight. Yeah. God, I mean not to say

0:38:02.600 --> 0:38:05.120
<v Speaker 1>that Ancient Aliens is not a fun idea. It's fun

0:38:05.160 --> 0:38:08.440
<v Speaker 1>to speculate about, fun to play with. But given that,

0:38:08.600 --> 0:38:10.759
<v Speaker 1>I think you and I agree that there's really no

0:38:10.880 --> 0:38:14.520
<v Speaker 1>good evidence anywhere, how do they get that far? Yeah?

0:38:14.560 --> 0:38:17.239
<v Speaker 1>I think it's it's safe to say that they don't

0:38:17.239 --> 0:38:19.680
<v Speaker 1>get that get to this point by, you know, through

0:38:19.719 --> 0:38:23.200
<v Speaker 1>through anything resembling accurate balance, consideration of scientific fact or

0:38:23.280 --> 0:38:31.360
<v Speaker 1>archaeological fact. They're basically writing documentary fiction, right Yeah. Brian

0:38:31.800 --> 0:38:36.160
<v Speaker 1>Switek described the show in Smithsonian Magazine as what you quote,

0:38:36.200 --> 0:38:40.200
<v Speaker 1>what you would get if you drop some creationist propaganda, Uh,

0:38:40.560 --> 0:38:43.880
<v Speaker 1>Eric van Donnikin's Chariots of the Gods and stock footage

0:38:43.920 --> 0:38:47.400
<v Speaker 1>from Jurassic Fight Club into a blender. What results is

0:38:47.440 --> 0:38:52.400
<v Speaker 1>a slimy and incomprehensible mixture of idle speculation and outright fabrications.

0:38:52.560 --> 0:38:56.200
<v Speaker 1>Now he's discussing an episode of the Ancient Aliens show.

0:38:56.360 --> 0:38:59.840
<v Speaker 1>I think where they they're they're talking about dinosaurs. Okay,

0:39:00.040 --> 0:39:03.600
<v Speaker 1>read I read this article and he says that there's

0:39:03.640 --> 0:39:07.080
<v Speaker 1>basically they've got all their quote experts on talking about

0:39:07.080 --> 0:39:11.200
<v Speaker 1>how aliens might have wiped out the dinosaurs in order

0:39:11.320 --> 0:39:16.120
<v Speaker 1>to make room for humankind to ascend, and so they've

0:39:16.120 --> 0:39:19.520
<v Speaker 1>got animations of dinosaurs running away from spaceships that are

0:39:19.520 --> 0:39:21.920
<v Speaker 1>blasting them and stuff. It does feel a lot like

0:39:22.320 --> 0:39:25.600
<v Speaker 1>creationist propaganda at that point where you just especially when

0:39:25.600 --> 0:39:27.759
<v Speaker 1>you start using the dinosaurs, you know, because I feel

0:39:27.760 --> 0:39:29.560
<v Speaker 1>like then you're really you're trying to get to the children.

0:39:29.719 --> 0:39:32.440
<v Speaker 1>That's true. It's despicable and unfair. It's like using cartoon

0:39:32.520 --> 0:39:35.239
<v Speaker 1>characters on cigarettes. Yeah. Yeah, that's that's why. Just the

0:39:35.239 --> 0:39:37.960
<v Speaker 1>other day I found a creationist book in a lending

0:39:38.000 --> 0:39:41.520
<v Speaker 1>library at at a state park, and I've moved it

0:39:41.600 --> 0:39:44.319
<v Speaker 1>directly from the lending library to a trash can. And

0:39:44.320 --> 0:39:46.600
<v Speaker 1>it was such a satisfying them. You know, some of

0:39:46.640 --> 0:39:49.560
<v Speaker 1>those creations books, they have some good illustrations in them

0:39:49.920 --> 0:39:53.560
<v Speaker 1>that I really enjoy. The illustrations are great. I just, uh,

0:39:53.600 --> 0:39:55.520
<v Speaker 1>I feel like there should be a warning label on

0:39:55.600 --> 0:39:58.239
<v Speaker 1>the front, uh, you know, letting you know that this

0:39:58.400 --> 0:40:00.799
<v Speaker 1>is uh, this is not science. Now there was one.

0:40:00.800 --> 0:40:02.600
<v Speaker 1>I'm trying to remember. I think it might have been

0:40:02.600 --> 0:40:06.360
<v Speaker 1>a creationist book by Dwayne Gish, but I'm not positive. Anyway,

0:40:06.440 --> 0:40:09.160
<v Speaker 1>it's it depicts a dinosaur. I think it's a parasar

0:40:09.200 --> 0:40:13.160
<v Speaker 1>alafus paras. How do you say that one? Parasar Lopuskay?

0:40:13.200 --> 0:40:14.719
<v Speaker 1>So that's the way one. That's the way my son

0:40:14.760 --> 0:40:17.759
<v Speaker 1>says it, and he's usually better at dinosaur named pronunciation

0:40:17.800 --> 0:40:20.520
<v Speaker 1>than than me. In the illustration, it's breathing fire on

0:40:20.600 --> 0:40:22.719
<v Speaker 1>a t rex. It's just like, yeah, that one it

0:40:22.800 --> 0:40:28.000
<v Speaker 1>breathes fire. Well, that explains the yeah, the complex nasal composition.

0:40:28.200 --> 0:40:31.520
<v Speaker 1>So anyway, back to Chariots of the Gods. We've recently

0:40:31.560 --> 0:40:35.920
<v Speaker 1>discussed some beautifully presented hypotheses by writers such as Julian

0:40:36.040 --> 0:40:39.239
<v Speaker 1>Jaynes and Letterard and Leonard Schlaine. Uh. You know that

0:40:39.360 --> 0:40:44.359
<v Speaker 1>that make a case for something that that you might

0:40:44.400 --> 0:40:48.680
<v Speaker 1>not accept completely. You know, it's maybe taking a radical

0:40:48.719 --> 0:40:51.880
<v Speaker 1>approach to our interpretation of the past and to just

0:40:51.960 --> 0:40:56.360
<v Speaker 1>how humans interact with with ideas. Chariots of the Gods

0:40:56.600 --> 0:40:58.879
<v Speaker 1>is not on the same level with these books. In fact,

0:40:58.880 --> 0:41:01.080
<v Speaker 1>I would say that the author of ann most reminds

0:41:01.120 --> 0:41:03.839
<v Speaker 1>me of is probably l Ron Hubbard, And I say

0:41:03.840 --> 0:41:06.000
<v Speaker 1>that as somebody who who picked up l Ron Hubbard

0:41:06.320 --> 0:41:08.439
<v Speaker 1>with an open mind, saying, you know, all right, this

0:41:08.440 --> 0:41:10.239
<v Speaker 1>this is this is a book that means a lot

0:41:10.320 --> 0:41:12.879
<v Speaker 1>to a fair number of people. I want to see

0:41:12.880 --> 0:41:16.520
<v Speaker 1>what there is to get excited about in the introduction alone. Uh,

0:41:16.880 --> 0:41:20.239
<v Speaker 1>von Donnikin immediately goes into attack mode on anyone who

0:41:20.320 --> 0:41:24.320
<v Speaker 1>might disagree with his notion that archaeological and religious evidence

0:41:24.440 --> 0:41:27.839
<v Speaker 1>definitely supports the idea that ancient aliens visited the earth

0:41:28.080 --> 0:41:33.799
<v Speaker 1>and kickstarted humans from that hate level. Uh and I

0:41:33.800 --> 0:41:35.319
<v Speaker 1>feel like I actually have to read just a little

0:41:35.320 --> 0:41:38.000
<v Speaker 1>bit of it here, he said, he writes quote, it

0:41:38.080 --> 0:41:40.120
<v Speaker 1>took courage to write this book, and it will take

0:41:40.120 --> 0:41:42.759
<v Speaker 1>courage to read it. Because its theories and proofs do

0:41:42.840 --> 0:41:46.480
<v Speaker 1>not fit into the mosaic of traditional archaeology constructed so

0:41:46.640 --> 0:41:50.840
<v Speaker 1>laboriously and firmly cemented down. Scholars will call it nonsense

0:41:50.880 --> 0:41:53.440
<v Speaker 1>and and put it on the index of those books

0:41:53.480 --> 0:41:56.960
<v Speaker 1>which are better left unmentioned. Layman will withdraw into the

0:41:57.000 --> 0:41:59.600
<v Speaker 1>snail shell of their familiar world when faced with a

0:41:59.640 --> 0:42:02.480
<v Speaker 1>probable ability that finding out about our past will be

0:42:02.520 --> 0:42:06.840
<v Speaker 1>even more mysterious and adventurous than finding out about the future.

0:42:07.800 --> 0:42:12.120
<v Speaker 1>So and that continues for for paragraphs afterwards as well,

0:42:12.120 --> 0:42:17.799
<v Speaker 1>where he's it's he's not saying exclamation points in it. Yes, yeah,

0:42:17.840 --> 0:42:20.400
<v Speaker 1>he's not making He's not saying I have an interesting idea.

0:42:20.480 --> 0:42:22.080
<v Speaker 1>Maybe it's true, maybe it's not, but I'd like you

0:42:22.120 --> 0:42:24.880
<v Speaker 1>to think about it. He's saying, Look, let's just get

0:42:24.960 --> 0:42:26.680
<v Speaker 1>this out of the way. If you're not down with

0:42:26.719 --> 0:42:28.959
<v Speaker 1>this idea, you're a coward. Well, I mean we should

0:42:29.000 --> 0:42:32.080
<v Speaker 1>try to be critical of ourselves and skeptical of the

0:42:32.120 --> 0:42:35.719
<v Speaker 1>skeptical mindset, right, But I mean we we discuss and

0:42:35.920 --> 0:42:40.239
<v Speaker 1>entertain radical hypotheses and strange ideas. We try to bring

0:42:40.239 --> 0:42:42.480
<v Speaker 1>a skeptical mind to them, say, Okay, are they actually

0:42:42.480 --> 0:42:45.680
<v Speaker 1>presenting any good evidence or not? Right? And we will

0:42:45.719 --> 0:42:47.080
<v Speaker 1>and we'll give it that give it that a fair

0:42:47.160 --> 0:42:48.560
<v Speaker 1>fair shake here. I mean, we are giving it a

0:42:48.560 --> 0:42:50.799
<v Speaker 1>fair shake here. But but I also have to say, like,

0:42:51.640 --> 0:42:53.840
<v Speaker 1>there's there's something in the way that the idea is

0:42:53.880 --> 0:42:56.479
<v Speaker 1>presented in the book that I think does not give

0:42:56.600 --> 0:43:01.239
<v Speaker 1>ancient alien speculation. Uh uh, doesn't do it any favors,

0:43:01.320 --> 0:43:07.000
<v Speaker 1>because it immediately feels a bit um aggressive. Yes, Now,

0:43:07.040 --> 0:43:09.799
<v Speaker 1>I I looked back to see like a little bit

0:43:09.800 --> 0:43:13.960
<v Speaker 1>more about what the the immediate reaction was to was

0:43:14.000 --> 0:43:15.800
<v Speaker 1>to the book and how it was received in the

0:43:16.080 --> 0:43:19.560
<v Speaker 1>years to follow. And I found a really interesting New

0:43:19.640 --> 0:43:23.279
<v Speaker 1>York Times review by a critic, Richard Lingaman. Uh. This

0:43:23.320 --> 0:43:26.880
<v Speaker 1>was from four and he really put the screws to

0:43:26.960 --> 0:43:31.040
<v Speaker 1>the book while also highlighting of von Donakan's background as

0:43:31.080 --> 0:43:35.040
<v Speaker 1>a convicted embezzler, fraud and forger. So here a few, uh,

0:43:35.400 --> 0:43:38.960
<v Speaker 1>a few highlights from the review. Quote. His method is

0:43:39.000 --> 0:43:41.560
<v Speaker 1>to use a negative ancient people's couldn't have done or

0:43:41.600 --> 0:43:44.320
<v Speaker 1>thought all the things they did, to prove a positive

0:43:44.480 --> 0:43:47.359
<v Speaker 1>that the ancient people were the beneficiaries of some kind

0:43:47.360 --> 0:43:52.200
<v Speaker 1>of cosmological point for program quote, von Donakin's evidence is

0:43:52.360 --> 0:43:55.840
<v Speaker 1>that of an enthusiastic amateur, not scholar, an amateur with

0:43:55.880 --> 0:43:59.319
<v Speaker 1>an axe to grind. There is a tendentiousness in his

0:43:59.400 --> 0:44:03.560
<v Speaker 1>book that lies in an urgent, recurring motif. A running

0:44:03.600 --> 0:44:07.279
<v Speaker 1>complaint against the quote high priests of organized religion, who,

0:44:07.320 --> 0:44:10.799
<v Speaker 1>along with the archaeologist, refused to admit the truth as

0:44:10.880 --> 0:44:14.279
<v Speaker 1>von Donakan has revealed it. Actually, most modern religion is

0:44:14.320 --> 0:44:17.480
<v Speaker 1>not anti scientific, though it might be might well be

0:44:17.600 --> 0:44:22.040
<v Speaker 1>anti von Donakin. The two aren't as synonymous. As for archaeologists,

0:44:22.040 --> 0:44:24.960
<v Speaker 1>I suspect that their professional tendency is to chip away

0:44:25.239 --> 0:44:28.040
<v Speaker 1>at the pot shards of truth rather than make cosmic

0:44:28.160 --> 0:44:31.120
<v Speaker 1>leaps of faith into outer space. And then he goes

0:44:31.160 --> 0:44:33.400
<v Speaker 1>on to say, ironically, for a man who is almost

0:44:33.400 --> 0:44:36.960
<v Speaker 1>gaga about space science, much of what von Donakin purveys

0:44:37.040 --> 0:44:41.160
<v Speaker 1>depends upon ancient religious myths, specifically the recurring references to

0:44:41.200 --> 0:44:44.880
<v Speaker 1>skyborn gods. We come full circle. The man who seeks

0:44:44.920 --> 0:44:48.680
<v Speaker 1>to overturn the religious explanation of man's origins goes not

0:44:48.800 --> 0:44:53.080
<v Speaker 1>to scientific evidence, but to the Bible and Ezekiel's fiery wheels. Now,

0:44:53.120 --> 0:44:56.160
<v Speaker 1>to push back against that somewhat, I would say, though

0:44:56.239 --> 0:44:59.319
<v Speaker 1>it would be very hard to be conclusive about the

0:44:59.360 --> 0:45:01.719
<v Speaker 1>idea that are have been visited by aliens if all

0:45:01.760 --> 0:45:04.719
<v Speaker 1>you had to go on was literature, I would say

0:45:04.719 --> 0:45:08.160
<v Speaker 1>that in many cases, if it actually did happen, the

0:45:08.200 --> 0:45:11.640
<v Speaker 1>only evidence we might have would be literature. Exactly. Yeah,

0:45:11.680 --> 0:45:14.640
<v Speaker 1>And as as we'll discuss later on, and Carl Sagan

0:45:14.680 --> 0:45:17.040
<v Speaker 1>said as much as well, this is where we would

0:45:17.080 --> 0:45:20.520
<v Speaker 1>find the evidence. Carl Sagan is a bit more cautious

0:45:21.040 --> 0:45:24.160
<v Speaker 1>and determining what, let's say, a lot more cautious, a

0:45:24.160 --> 0:45:27.400
<v Speaker 1>lot more cautious and in determined like what could possibly

0:45:28.280 --> 0:45:30.960
<v Speaker 1>be identified as evidence. But still he admits that like

0:45:31.040 --> 0:45:33.960
<v Speaker 1>this is what we have. We have this this, this

0:45:34.000 --> 0:45:36.000
<v Speaker 1>is that when you look back on an ancient people's

0:45:36.000 --> 0:45:38.480
<v Speaker 1>and the records they left, you're gonna get religion, You're

0:45:38.480 --> 0:45:41.200
<v Speaker 1>gonna get myth. But this is also uh, you know,

0:45:41.280 --> 0:45:44.200
<v Speaker 1>you see what he's doing here is he's operating off

0:45:44.320 --> 0:45:49.680
<v Speaker 1>of unanswered questions and then immediately navigating to a speculative answer.

0:45:50.160 --> 0:45:52.040
<v Speaker 1>I mean you see this in all kinds of people

0:45:52.040 --> 0:45:55.600
<v Speaker 1>who are trying to prove radical and speculative hypotheses, where

0:45:55.680 --> 0:45:59.160
<v Speaker 1>they take a thing that, you know, take an unknown

0:45:59.320 --> 0:46:01.799
<v Speaker 1>like we don't know how they built the pyramids, and

0:46:01.840 --> 0:46:04.280
<v Speaker 1>back in the sixties and seventies that was largely true.

0:46:04.320 --> 0:46:06.440
<v Speaker 1>I mean, we might have had some good hypotheses, but

0:46:06.480 --> 0:46:08.400
<v Speaker 1>it was like, oh wow, you know, there was this

0:46:08.480 --> 0:46:10.920
<v Speaker 1>feat accomplished in the ancient world. How could they have

0:46:11.000 --> 0:46:13.680
<v Speaker 1>done it? And so because that ends in a question

0:46:13.719 --> 0:46:16.959
<v Speaker 1>mark and it's a mystery, now you have license to say, well,

0:46:17.080 --> 0:46:19.400
<v Speaker 1>if we don't know, then it must have been X.

0:46:19.719 --> 0:46:22.560
<v Speaker 1>And that's exactly what you can't do. So then Donican

0:46:22.680 --> 0:46:25.960
<v Speaker 1>he makes some pretty broad assertions about the archaeological evidence

0:46:26.000 --> 0:46:27.880
<v Speaker 1>he presents. You know, it's not so much of the

0:46:27.920 --> 0:46:30.560
<v Speaker 1>Baghdad battery might have been a battery, now it was

0:46:30.600 --> 0:46:34.480
<v Speaker 1>a battery. It's not that the Japanese do goose sculptures

0:46:34.920 --> 0:46:37.600
<v Speaker 1>um kind of look like they their space suits, but

0:46:37.640 --> 0:46:40.680
<v Speaker 1>they you know, they're definitely representations of space suits. They

0:46:40.719 --> 0:46:43.279
<v Speaker 1>are spacemen. Now they do look really cool. And and

0:46:43.320 --> 0:46:46.440
<v Speaker 1>the thing is in any of these various bits of

0:46:46.480 --> 0:46:48.560
<v Speaker 1>evidence that are brought up, the ones that you know

0:46:48.600 --> 0:46:52.200
<v Speaker 1>aren't fraudulent in nature, they are fascinating. Even the ones

0:46:52.239 --> 0:46:54.680
<v Speaker 1>that are fraudulent in nature, we could potentially do a

0:46:54.680 --> 0:46:58.920
<v Speaker 1>whole episode on, but it's it's to to hold them

0:46:59.000 --> 0:47:01.920
<v Speaker 1>up then as proof of of ancient aliens. Is uh,

0:47:02.040 --> 0:47:04.319
<v Speaker 1>you know, is this is a step beyond all right,

0:47:04.360 --> 0:47:06.920
<v Speaker 1>So I think we've had we've we've had enough time

0:47:06.960 --> 0:47:10.400
<v Speaker 1>with with Chariots of the Gods. Let's take a break

0:47:10.520 --> 0:47:12.959
<v Speaker 1>and when we come back we will see what Karl

0:47:13.000 --> 0:47:17.160
<v Speaker 1>Sagan had to say about all of this. Thank thank alright,

0:47:17.160 --> 0:47:20.960
<v Speaker 1>we're back. Now we've been discussing Eric van denikin Chariots

0:47:20.960 --> 0:47:24.960
<v Speaker 1>of the Gods, the ancient aliens speculation, uh, and a

0:47:25.040 --> 0:47:27.680
<v Speaker 1>lot of the problems with it. But one thing that

0:47:27.719 --> 0:47:31.200
<v Speaker 1>this got me wondering about is, I'm reading von dannikin

0:47:31.239 --> 0:47:34.640
<v Speaker 1>I'm thinking that this argumentation is not very good. A

0:47:34.640 --> 0:47:38.840
<v Speaker 1>lot of the evidence seems very shaky. What would a good,

0:47:39.160 --> 0:47:43.080
<v Speaker 1>well presented case for ancient aliens speculation look like? What

0:47:43.080 --> 0:47:46.960
<v Speaker 1>would it look like if a responsible, thoughtful, skeptical scientist

0:47:47.280 --> 0:47:49.920
<v Speaker 1>approached the question and tried to put together the best

0:47:50.000 --> 0:47:52.880
<v Speaker 1>possible case for it. Yeah, because a lot of times

0:47:53.080 --> 0:47:55.200
<v Speaker 1>it seems like you have two types of people looking

0:47:55.239 --> 0:47:58.760
<v Speaker 1>at it. You have like quasi religious advocates of ancient

0:47:58.800 --> 0:48:02.600
<v Speaker 1>aliens and and you have skeptics that are in here

0:48:02.640 --> 0:48:05.600
<v Speaker 1>just to tear it down. You know that there they

0:48:05.600 --> 0:48:08.080
<v Speaker 1>don't seem like they would even entertain any of the

0:48:08.160 --> 0:48:11.279
<v Speaker 1>ideas like who would be the person to maybe not

0:48:11.320 --> 0:48:14.000
<v Speaker 1>take the middle ground, but at least approach it with

0:48:14.000 --> 0:48:17.600
<v Speaker 1>with skeptical open mindedness. Yeah, not middle ground, but just

0:48:17.800 --> 0:48:20.880
<v Speaker 1>giving it a fair skeptical shake. Yeah. And and luckily

0:48:21.120 --> 0:48:24.880
<v Speaker 1>this is where Karl Sagan enters the picture, because in

0:48:24.920 --> 0:48:28.520
<v Speaker 1>the book Intelligent Life in the Universe, Uh, Sagan teamed

0:48:28.600 --> 0:48:33.960
<v Speaker 1>up with the Soviet astrophysicist Josef Schowski and Uh. Indeed,

0:48:34.000 --> 0:48:36.640
<v Speaker 1>in the book they do consider they consider a number

0:48:36.640 --> 0:48:41.560
<v Speaker 1>of possibilities of concerning uh aliens and the possible existence

0:48:41.600 --> 0:48:45.080
<v Speaker 1>of aliens, but they do specifically look at the idea

0:48:45.120 --> 0:48:47.680
<v Speaker 1>of ancient aliens as well. They get into it pretty

0:48:47.719 --> 0:48:49.440
<v Speaker 1>late in the book, but here's some of the basic

0:48:49.520 --> 0:48:52.400
<v Speaker 1>ideas they present. So they said that if interstellar travel

0:48:52.480 --> 0:48:55.319
<v Speaker 1>is technically possible, then it is quote likely to be

0:48:55.360 --> 0:48:58.719
<v Speaker 1>developed by a civilization substantially in advance of our own.

0:48:58.960 --> 0:49:01.120
<v Speaker 1>That kind of makes sense. Are not ready for interstellar

0:49:01.160 --> 0:49:04.319
<v Speaker 1>travel yet? And uh, and they argue that if you

0:49:04.400 --> 0:49:08.600
<v Speaker 1>have a technologically advanced group like this, the enterprise of

0:49:08.640 --> 0:49:11.080
<v Speaker 1>space travel is simply gonna be too rewarding for them

0:49:11.120 --> 0:49:14.160
<v Speaker 1>to give up. They're just they're going to to expand

0:49:14.200 --> 0:49:16.800
<v Speaker 1>beyond their own planet. I think maybe you could argue

0:49:16.800 --> 0:49:19.759
<v Speaker 1>with that, But then again, I don't know. I think

0:49:19.760 --> 0:49:22.279
<v Speaker 1>it's fair to assume that there's an exploratory nature in

0:49:22.360 --> 0:49:25.040
<v Speaker 1>most organisms. Yeah, I mean, certainly when we come back,

0:49:25.040 --> 0:49:26.760
<v Speaker 1>we always come back, of course, around to the idea

0:49:26.760 --> 0:49:28.880
<v Speaker 1>that we have to look to our only example of

0:49:28.960 --> 0:49:32.080
<v Speaker 1>life and intelligent life, and that's an intelligent life and

0:49:32.120 --> 0:49:34.560
<v Speaker 1>that's us, and therefore we tend to think, well, they

0:49:34.560 --> 0:49:37.440
<v Speaker 1>would do what we do, which is enlightening and at

0:49:37.440 --> 0:49:40.359
<v Speaker 1>times horrifying. Well, okay, so if you try to reason back,

0:49:40.360 --> 0:49:43.439
<v Speaker 1>whereas you say, if an organism has intelligence, it can

0:49:43.480 --> 0:49:47.479
<v Speaker 1>probably move right, and moving organisms tend to be either

0:49:47.600 --> 0:49:50.239
<v Speaker 1>like hunting or foraging types of organisms. They're not just

0:49:50.280 --> 0:49:53.640
<v Speaker 1>going to be sitting there and photosynthesizing. So if they

0:49:53.640 --> 0:49:56.560
<v Speaker 1>have to seek out types of food, then they probably

0:49:56.560 --> 0:49:59.160
<v Speaker 1>have some kind of exploration instinct. I don't know. I mean,

0:49:59.520 --> 0:50:03.600
<v Speaker 1>that's very rough, but trying to get there. No, No,

0:50:03.640 --> 0:50:07.560
<v Speaker 1>I think you're right. So they say that if interstellar

0:50:07.600 --> 0:50:11.160
<v Speaker 1>space flight is a feasible and then technological civilizations of

0:50:11.160 --> 0:50:14.719
<v Speaker 1>the galaxy will be uh An intercommunicating whole, but that

0:50:14.840 --> 0:50:17.759
<v Speaker 1>the communication will be sluggish. So at this point, the

0:50:18.000 --> 0:50:21.359
<v Speaker 1>Sagan uh and Schlovski they do some math and they

0:50:21.360 --> 0:50:24.160
<v Speaker 1>determine that quote if contacts are made on a purely

0:50:24.280 --> 0:50:28.640
<v Speaker 1>random basis, each star should be visited about once every

0:50:28.719 --> 0:50:30.680
<v Speaker 1>ten to the fifth power years, or I believe that's

0:50:30.760 --> 0:50:36.239
<v Speaker 1>what a hundred thousand years. Furthermore, quote, each communitive technological

0:50:36.239 --> 0:50:40.280
<v Speaker 1>civilization should be visited by another such civilization about once

0:50:40.320 --> 0:50:43.960
<v Speaker 1>every thousand years. So you see where this is going, right,

0:50:44.680 --> 0:50:48.800
<v Speaker 1>given their assumptions. Yes, so they say that it's possible

0:50:49.120 --> 0:50:52.720
<v Speaker 1>then that a starship might have come by the planet

0:50:52.800 --> 0:50:56.160
<v Speaker 1>during the earliest stages of intelligent life on Earth, and

0:50:56.200 --> 0:50:59.960
<v Speaker 1>that it's therefore possible that, yes, and an extracestrial civilization

0:51:00.160 --> 0:51:03.960
<v Speaker 1>could have visited the planet within historical times. Okay with you,

0:51:04.040 --> 0:51:07.840
<v Speaker 1>so far, all right? However, this is an important they

0:51:07.920 --> 0:51:10.719
<v Speaker 1>lay out here. Quote, there are no reliable reports of

0:51:10.760 --> 0:51:15.120
<v Speaker 1>direct contact with an extraterrestrial civilization during the last few centuries,

0:51:15.320 --> 0:51:20.279
<v Speaker 1>when critical scholarship and non superstitious reasoning have been fairly widespread.

0:51:20.880 --> 0:51:24.680
<v Speaker 1>Any earlier contact story must be encumbered with some degree

0:51:24.719 --> 0:51:28.440
<v Speaker 1>of fanciful embellishment due simply to the views prevailing at

0:51:28.480 --> 0:51:31.520
<v Speaker 1>the time of the contact. The extent to which subsequent

0:51:31.640 --> 0:51:34.799
<v Speaker 1>variation and embellishment alters the fat basic fabric of the

0:51:34.800 --> 0:51:39.040
<v Speaker 1>account varies with time and circumstance. And so they point

0:51:39.040 --> 0:51:42.640
<v Speaker 1>to an example made by historian Mercelles Lead in the

0:51:42.719 --> 0:51:46.040
<v Speaker 1>myth of the Eternal Return or Cosmos in history. And

0:51:46.239 --> 0:51:47.920
<v Speaker 1>this is this is an excellent book that I've referenced

0:51:47.960 --> 0:51:49.800
<v Speaker 1>on the show several times before. This is where you

0:51:49.840 --> 0:51:52.960
<v Speaker 1>get into the idea of the terror of history UH

0:51:53.000 --> 0:51:56.760
<v Speaker 1>and the cyclical versus linear time. But Eladi pointed out

0:51:56.960 --> 0:52:02.440
<v Speaker 1>just how supernaturally elaborate, elaborate it a simple Romanian romantic

0:52:02.480 --> 0:52:06.600
<v Speaker 1>tragedy became, so it became it transformed into a story

0:52:06.920 --> 0:52:11.520
<v Speaker 1>of ancient magical myth within the subject's own lifetime, so

0:52:11.560 --> 0:52:15.880
<v Speaker 1>that it's like a game of telephone to a certain extent.

0:52:15.960 --> 0:52:20.279
<v Speaker 1>Here it's the myth making just compounds everything, so the

0:52:20.280 --> 0:52:23.120
<v Speaker 1>the individual it's about is still alive, but the stories

0:52:23.200 --> 0:52:26.440
<v Speaker 1>about it have placed it in a magical mythic past. Well.

0:52:26.480 --> 0:52:30.360
<v Speaker 1>The myth making impulses not just to make up a story,

0:52:30.560 --> 0:52:32.680
<v Speaker 1>and for the listener, not just to repeat a story,

0:52:32.760 --> 0:52:36.279
<v Speaker 1>but to repeat a story with your own changes and abolishments.

0:52:36.400 --> 0:52:39.920
<v Speaker 1>Exactly so for our purposes here though, the idea if

0:52:39.960 --> 0:52:43.560
<v Speaker 1>there's if there's science occurring among the magical, then how

0:52:43.600 --> 0:52:46.360
<v Speaker 1>are we to tell them apart in the stories that

0:52:46.440 --> 0:52:49.839
<v Speaker 1>survived from the ancient past? Good question. On the other hand,

0:52:50.040 --> 0:52:53.160
<v Speaker 1>Sagan and Slowski point out that there's also, for instance,

0:52:53.200 --> 0:52:58.160
<v Speaker 1>the the account of six first contact between the telling

0:52:58.239 --> 0:53:02.280
<v Speaker 1>that people of North America and sailing vessels. Their quote

0:53:02.440 --> 0:53:06.640
<v Speaker 1>oral rendition contains sufficient information for later reconstruction of the

0:53:06.760 --> 0:53:10.600
<v Speaker 1>nature of the encounter. But also these stories contain myth

0:53:10.760 --> 0:53:14.080
<v Speaker 1>mythic descriptions of the ships. Is uh, the of the

0:53:14.080 --> 0:53:17.120
<v Speaker 1>the French ships as great black birds with white wings.

0:53:17.360 --> 0:53:19.520
<v Speaker 1>So they say, if you look at the myth, you

0:53:19.840 --> 0:53:24.080
<v Speaker 1>see clear embellishments. But you can also put together historical

0:53:24.160 --> 0:53:27.120
<v Speaker 1>details from them that we can verify as correct. Right.

0:53:27.200 --> 0:53:31.000
<v Speaker 1>So Sagan argues that this means that quote, under certain circumstances,

0:53:31.040 --> 0:53:34.680
<v Speaker 1>a brief contact with an alien civilization will be recorded

0:53:34.840 --> 0:53:39.440
<v Speaker 1>in a reconstructible manner. Uh. However, he drives home that

0:53:39.440 --> 0:53:41.600
<v Speaker 1>it needs to be first of all, committed to written

0:53:41.640 --> 0:53:44.280
<v Speaker 1>records soon after the event. It has to be there.

0:53:44.320 --> 0:53:47.560
<v Speaker 1>It has to result in major changes for the contacted people,

0:53:47.600 --> 0:53:50.520
<v Speaker 1>so not our life of Brian example, where nothing is

0:53:50.560 --> 0:53:54.440
<v Speaker 1>really affected. Uh. And then also the contactors can't be

0:53:54.520 --> 0:53:58.160
<v Speaker 1>a timpting attempting to disguise themselves, so the aliens can't

0:53:58.200 --> 0:54:00.920
<v Speaker 1>be pretending to be humans. So that's going to throw

0:54:00.960 --> 0:54:03.600
<v Speaker 1>everything off right right now, I know they wouldn't say

0:54:03.640 --> 0:54:06.239
<v Speaker 1>that unless we can verify all that stuff, we can

0:54:06.280 --> 0:54:09.120
<v Speaker 1>be sure that alien contact never happened in the past.

0:54:09.200 --> 0:54:11.640
<v Speaker 1>They would just say that, you know, we're not justified

0:54:11.960 --> 0:54:15.920
<v Speaker 1>in moving to that conclusion until we meet the following criteria, right.

0:54:15.960 --> 0:54:18.359
<v Speaker 1>And they also say that you just can't look for

0:54:18.360 --> 0:54:21.120
<v Speaker 1>sky gods. It's just too obvious. The sky is just

0:54:21.160 --> 0:54:24.200
<v Speaker 1>too obvious a place to position your gods, Like the

0:54:24.280 --> 0:54:27.440
<v Speaker 1>only other place to have your gods live is in

0:54:27.440 --> 0:54:29.799
<v Speaker 1>the deep ocean, or just in the ocean if you

0:54:29.800 --> 0:54:33.319
<v Speaker 1>are a seafaring people. Mountaintops or mountaintops. Yeah, but just

0:54:33.600 --> 0:54:36.000
<v Speaker 1>these are just obvious places for gods to be. You

0:54:36.040 --> 0:54:38.080
<v Speaker 1>can't say, oh, here's the story about a sky god,

0:54:38.120 --> 0:54:41.799
<v Speaker 1>therefore ancient aliens. So instead they say that what you

0:54:41.880 --> 0:54:44.080
<v Speaker 1>need is a visit from the sky, a return to

0:54:44.120 --> 0:54:46.799
<v Speaker 1>the sky, and a gift of knowledge or technology. Now,

0:54:47.239 --> 0:54:49.840
<v Speaker 1>I would charge that that might even be too broad

0:54:50.360 --> 0:54:53.080
<v Speaker 1>based on some of the culture bear motifs that I

0:54:53.120 --> 0:54:55.719
<v Speaker 1>mentioned earlier, I would agree with that. So this is

0:54:55.760 --> 0:54:59.360
<v Speaker 1>a nineteen six book, so it came out before Chariots

0:54:59.360 --> 0:55:02.880
<v Speaker 1>of the Gods Uh set the world on fire. So

0:55:02.960 --> 0:55:06.800
<v Speaker 1>he's not responding in this book to specific evidence presented

0:55:06.840 --> 0:55:13.080
<v Speaker 1>by von Donnikan, but he does talk briefly about some

0:55:13.120 --> 0:55:17.920
<v Speaker 1>evidence that would have brought up, particularly by Soviet ethnologist M. M. August,

0:55:18.640 --> 0:55:21.640
<v Speaker 1>and he just drives home that yeah, these you have

0:55:21.760 --> 0:55:26.920
<v Speaker 1>these cases for past cultures encountering interstellar society, but that

0:55:27.000 --> 0:55:31.759
<v Speaker 1>there are just ultimately no known alien artifacts that that

0:55:31.880 --> 0:55:34.880
<v Speaker 1>are just definitely connected with this with such a visit.

0:55:34.920 --> 0:55:39.360
<v Speaker 1>There's just no hard evidence. But the authors do offer

0:55:39.480 --> 0:55:43.560
<v Speaker 1>one possible example from ancient sumer that they think might

0:55:43.680 --> 0:55:47.279
<v Speaker 1>be a good starting point if you're going to consider, uh,

0:55:47.680 --> 0:55:52.439
<v Speaker 1>examples of potential ancient alien contact. Yeah, so that they say,

0:55:52.640 --> 0:55:54.759
<v Speaker 1>we don't have any hard evidence, but we need at

0:55:54.840 --> 0:55:58.759
<v Speaker 1>least a framework for how to examine ancient literature and

0:55:58.880 --> 0:56:01.359
<v Speaker 1>stories and stuff to see if they meet the great

0:56:01.440 --> 0:56:04.800
<v Speaker 1>if they're actually worth considering. And they give this example

0:56:04.840 --> 0:56:07.440
<v Speaker 1>of one that is maybe worth considering as an example

0:56:07.480 --> 0:56:11.279
<v Speaker 1>of alien contact, not not necessarily as an evidence, but

0:56:11.640 --> 0:56:14.400
<v Speaker 1>just worth looking at. So the story relates to the

0:56:14.400 --> 0:56:17.960
<v Speaker 1>origin of the Sumerian civilization. Summer is one of the

0:56:17.960 --> 0:56:21.000
<v Speaker 1>most ancient civilizations known on planet Earth, dating back to

0:56:21.160 --> 0:56:25.040
<v Speaker 1>roughly the fifth millennium b CE. UH. These these versions

0:56:25.080 --> 0:56:27.480
<v Speaker 1>of this one story can all be traced back to

0:56:27.600 --> 0:56:32.200
<v Speaker 1>one Birosis, a priest of Bell Marduke in Babylon during

0:56:32.200 --> 0:56:35.480
<v Speaker 1>the time of Alexander the Great, and supposedly Borrosis had

0:56:35.600 --> 0:56:39.359
<v Speaker 1>access to ancient cune of form and pictographic records from

0:56:39.440 --> 0:56:42.560
<v Speaker 1>thousands of years before his time. And there are multiple

0:56:42.560 --> 0:56:47.759
<v Speaker 1>translations and retellings of Barrosis. And the authors of this

0:56:47.800 --> 0:56:52.000
<v Speaker 1>book quote three passages about Borrosis and his writings at length.

0:56:52.160 --> 0:56:56.080
<v Speaker 1>So I'll try to summarize. First. According to Alexander polyhistor

0:56:56.520 --> 0:56:59.480
<v Speaker 1>and Borrosis is giving a summary of the history and

0:56:59.560 --> 0:57:03.400
<v Speaker 1>geography of Babylon, with its native plants and crops, and

0:57:03.440 --> 0:57:06.160
<v Speaker 1>its neighboring people's and so forth. And he comes to

0:57:06.239 --> 0:57:09.839
<v Speaker 1>speak of beings variously known as ab Khalu and as

0:57:10.080 --> 0:57:13.560
<v Speaker 1>Barrosa's himself calls the first one of these creatures Owanas

0:57:13.920 --> 0:57:17.960
<v Speaker 1>or a Wannies or Adappa, and Barrosas tells that at

0:57:17.960 --> 0:57:20.800
<v Speaker 1>the time in ancient Babylon, there were men of many

0:57:20.880 --> 0:57:25.440
<v Speaker 1>nations who were yet uncivilized and quote lived without rule

0:57:25.480 --> 0:57:28.800
<v Speaker 1>and order, like the beasts of the field. But then

0:57:28.840 --> 0:57:32.480
<v Speaker 1>something happened quote in the first year there made its

0:57:32.480 --> 0:57:35.280
<v Speaker 1>appearance from a part of the Persian Gulf which bordered

0:57:35.360 --> 0:57:39.440
<v Speaker 1>upon Babylonia, an animal endowed with reason who was called

0:57:39.480 --> 0:57:42.920
<v Speaker 1>as the whole body of the animal was like that

0:57:43.080 --> 0:57:46.880
<v Speaker 1>of a fish, and had under a fish's head another head,

0:57:47.280 --> 0:57:50.520
<v Speaker 1>and also feet below similar to those of a man

0:57:50.880 --> 0:57:55.360
<v Speaker 1>subjoined to the fish's tail. His voice, too, and language

0:57:55.440 --> 0:57:58.800
<v Speaker 1>was articulate and human, and a representation of him is

0:57:58.880 --> 0:58:02.240
<v Speaker 1>preserved even to this day. Robert, I got a picture here,

0:58:02.280 --> 0:58:06.480
<v Speaker 1>at least one picture of oh well, so that the

0:58:06.760 --> 0:58:09.480
<v Speaker 1>picture of a honest uh, just kind of looks like

0:58:09.520 --> 0:58:12.560
<v Speaker 1>a fishman, which I'm definitely into. But that description with

0:58:12.600 --> 0:58:16.440
<v Speaker 1>the double faces that that is, that is creepy. It

0:58:16.440 --> 0:58:19.120
<v Speaker 1>really reminds me of some stuff that our Scott Baker

0:58:19.160 --> 0:58:23.160
<v Speaker 1>plays with in his um his second Apocalypse saga, which

0:58:23.240 --> 0:58:27.680
<v Speaker 1>does involve a sort of ancient alien motif within a

0:58:27.720 --> 0:58:33.000
<v Speaker 1>fantasy world. Interesting. I got more quote. This, being in

0:58:33.040 --> 0:58:36.080
<v Speaker 1>the daytime, used to converse with men, but took no

0:58:36.200 --> 0:58:38.880
<v Speaker 1>food at that season, and he gave them an insight

0:58:38.960 --> 0:58:42.280
<v Speaker 1>into letters and sciences and every kind of art. He

0:58:42.360 --> 0:58:46.440
<v Speaker 1>taught them to construct houses, to found temples, to compile laws,

0:58:46.680 --> 0:58:50.160
<v Speaker 1>and explain to them the principles of geometrical knowledge. He

0:58:50.240 --> 0:58:53.080
<v Speaker 1>made them distinguish the seeds of the earth, and showed

0:58:53.120 --> 0:58:56.240
<v Speaker 1>them how to collect fruits. In short, he instructed them

0:58:56.280 --> 0:58:59.800
<v Speaker 1>in everything which could tend to soften manners, and human

0:58:59.840 --> 0:59:04.720
<v Speaker 1>I is mankind. From that time, so universal were his instructions,

0:59:04.760 --> 0:59:08.040
<v Speaker 1>nothing material has been added by way of improvement. When

0:59:08.080 --> 0:59:10.360
<v Speaker 1>the sun set, it was the custom of this being

0:59:10.360 --> 0:59:13.360
<v Speaker 1>to plunge again into the sea and abide all night

0:59:13.400 --> 0:59:18.360
<v Speaker 1>in the deep, for he was amphibious. Oh and then

0:59:18.400 --> 0:59:22.400
<v Speaker 1>also quote after this there appeared other animals like Oenus,

0:59:22.400 --> 0:59:25.160
<v Speaker 1>of which Barrosas promises to give an account when he

0:59:25.200 --> 0:59:28.320
<v Speaker 1>comes to the history of the kings. And then, according

0:59:28.360 --> 0:59:32.320
<v Speaker 1>to an ancient writer known as Avid nous Uh, he's

0:59:32.360 --> 0:59:35.200
<v Speaker 1>giving an account of the borosis is giving an account

0:59:35.200 --> 0:59:38.080
<v Speaker 1>of the king's of ancient Mesopotamia, and he mentions in

0:59:38.120 --> 0:59:42.959
<v Speaker 1>passing o Honus and other quote double shaped personages who

0:59:43.000 --> 0:59:46.000
<v Speaker 1>came out of the water at various points in history. Also,

0:59:46.080 --> 0:59:50.080
<v Speaker 1>Apollodorus gives an account of this history, mentioning that fishmen

0:59:50.440 --> 0:59:53.680
<v Speaker 1>appear out of the Persian Gulf at various points throughout history.

0:59:54.040 --> 0:59:57.280
<v Speaker 1>And Alexander Polyhisto, or the source of the first version

0:59:57.280 --> 0:59:59.960
<v Speaker 1>of the story uh tells a version of the common

1:00:00.040 --> 1:00:03.200
<v Speaker 1>flood myth with a king of ancient sumeer being warned

1:00:03.280 --> 1:00:06.400
<v Speaker 1>by the gods of a coming flood catastrophe, and he's

1:00:06.440 --> 1:00:10.680
<v Speaker 1>told how to preserve his himself in civilization to survive it. So,

1:00:10.720 --> 1:00:14.200
<v Speaker 1>according to these ancient accounts, Sumerian civilization was not the

1:00:14.240 --> 1:00:18.000
<v Speaker 1>invention of humans, but a gift bestowed and guided by

1:00:18.040 --> 1:00:23.400
<v Speaker 1>several waves of semi humanoid fish like visitors. Kind of interesting.

1:00:23.600 --> 1:00:27.120
<v Speaker 1>Oh yeah, Now this may have once been more impressive

1:00:27.160 --> 1:00:30.680
<v Speaker 1>evidence at a time when many archaeologists believe Sumerian civilization

1:00:31.040 --> 1:00:33.240
<v Speaker 1>sort of sprang up out of nowhere at the time

1:00:33.280 --> 1:00:36.000
<v Speaker 1>the myths described. The authors of the book now note

1:00:36.040 --> 1:00:39.480
<v Speaker 1>that it seems there was probably a more gradual technological

1:00:39.480 --> 1:00:42.680
<v Speaker 1>and cultural evolution to the first Sumerian cities. It is

1:00:42.720 --> 1:00:45.760
<v Speaker 1>interesting to think that this same the same kind of

1:00:45.840 --> 1:00:48.240
<v Speaker 1>questions we might ask today, like how did bread? How

1:00:48.240 --> 1:00:50.400
<v Speaker 1>did they ever figure that out? Or you know, or

1:00:51.000 --> 1:00:54.000
<v Speaker 1>making fire that what was it like when when somebody

1:00:54.040 --> 1:00:57.520
<v Speaker 1>discovered this, Like even in ancient times, I'm imagining you

1:00:57.720 --> 1:01:00.240
<v Speaker 1>could still have someone that might think, wow, I just

1:01:00.280 --> 1:01:02.080
<v Speaker 1>don't see how anyone figured this out. It must have

1:01:02.080 --> 1:01:04.560
<v Speaker 1>been fished people, right, It's not like they knew who

1:01:04.760 --> 1:01:07.160
<v Speaker 1>first drank milk out of the cow right, they needed

1:01:07.160 --> 1:01:10.840
<v Speaker 1>a myth for that too, um So. The authors also

1:01:10.920 --> 1:01:15.480
<v Speaker 1>point out interesting features of Sumerian pictographic art on cylinder seals,

1:01:15.760 --> 1:01:18.920
<v Speaker 1>which show mysterious symbols that appear like they could be

1:01:19.000 --> 1:01:22.640
<v Speaker 1>representations of solar systems. So there will be a symbol

1:01:22.640 --> 1:01:25.440
<v Speaker 1>where there's like a central sphere with rays appearing to

1:01:25.480 --> 1:01:28.840
<v Speaker 1>come out of it, and it's being circled by smaller spheres.

1:01:29.040 --> 1:01:31.720
<v Speaker 1>The idea of planet circling a son, of course, wouldn't

1:01:31.720 --> 1:01:35.680
<v Speaker 1>catch on until centuries later. And more interestingly, there are

1:01:35.760 --> 1:01:38.960
<v Speaker 1>images of this type with different numbers of planets that

1:01:39.000 --> 1:01:42.280
<v Speaker 1>seem to be associated with different gods, almost suggesting that

1:01:42.360 --> 1:01:45.320
<v Speaker 1>it's like, Okay, this god came from this solar system

1:01:45.400 --> 1:01:49.080
<v Speaker 1>and this other god came from this other solar system. However,

1:01:49.160 --> 1:01:52.040
<v Speaker 1>as fun as it can be to draw connections like this,

1:01:52.160 --> 1:01:54.880
<v Speaker 1>the author's stress that we should not get carried away

1:01:55.040 --> 1:01:58.960
<v Speaker 1>quote these cylinder seals maybe nothing more than the experiments

1:01:59.000 --> 1:02:02.440
<v Speaker 1>of the ancient uncons anscious mind to understand and portray

1:02:02.480 --> 1:02:07.240
<v Speaker 1>a sometimes incomprehensible, sometimes hostile environment. The stories of the

1:02:07.280 --> 1:02:09.480
<v Speaker 1>op Kalu may have been made out of whole cloth,

1:02:09.760 --> 1:02:13.600
<v Speaker 1>perhaps as late as Babylonian times, perhaps by Barrosas himself.

1:02:14.040 --> 1:02:17.960
<v Speaker 1>Sumerian society may have developed gradually over many thousands of years.

1:02:18.240 --> 1:02:22.120
<v Speaker 1>In any event, a completely convincing demonstration of past contact

1:02:22.160 --> 1:02:26.320
<v Speaker 1>with an extraterrestrial civilization will always be difficult to provide

1:02:26.320 --> 1:02:30.360
<v Speaker 1>on textual grounds alone. But stories like the Oanes legend

1:02:30.440 --> 1:02:34.240
<v Speaker 1>and representations especially of the earliest civilizations on the Earth,

1:02:34.480 --> 1:02:37.480
<v Speaker 1>deserve much more critical studies than have been performed here

1:02:37.480 --> 1:02:40.600
<v Speaker 1>to four, with the possibility of direct contact with an

1:02:40.600 --> 1:02:46.320
<v Speaker 1>extraterrestrial civilization as one of the many possible alternative interpretations.

1:02:46.360 --> 1:02:48.320
<v Speaker 1>So they're saying, it's a high bar, you know, if

1:02:48.320 --> 1:02:51.720
<v Speaker 1>you're going to try to go from ancient textual evidence

1:02:52.120 --> 1:02:56.040
<v Speaker 1>and just like storytelling to okay, aliens came here, it's

1:02:56.040 --> 1:02:58.560
<v Speaker 1>going to be a really high bar to jump over, right,

1:02:58.600 --> 1:03:01.280
<v Speaker 1>But we should at least be open to the idea

1:03:01.400 --> 1:03:04.760
<v Speaker 1>that such contact could have possibly happened, and have a

1:03:04.800 --> 1:03:08.240
<v Speaker 1>good idea of what evidence for it would look like. Yeah,

1:03:08.280 --> 1:03:12.120
<v Speaker 1>So they summarized that given the numbers they discussed, it's

1:03:12.200 --> 1:03:16.040
<v Speaker 1>possible that Earth has been visited maybe many times, maybe

1:03:16.040 --> 1:03:21.040
<v Speaker 1>by numerous galactic civilizations even during geologic time, and that

1:03:21.120 --> 1:03:24.640
<v Speaker 1>they might have a base of operations within our solar system.

1:03:25.080 --> 1:03:26.680
<v Speaker 1>So in the point out that the moon makes the

1:03:26.720 --> 1:03:30.240
<v Speaker 1>most sense here, just as author C. Clark explored in

1:03:30.320 --> 1:03:33.040
<v Speaker 1>his science fiction specifically two thousand and one, we should

1:03:33.080 --> 1:03:36.440
<v Speaker 1>stress again appears to be no evidence of that. No, yeah, no,

1:03:36.440 --> 1:03:39.600
<v Speaker 1>no evidence. But but basically they're saying, like, all right,

1:03:39.760 --> 1:03:43.320
<v Speaker 1>somebody comes through here, they see, oh, there's something interesting

1:03:43.400 --> 1:03:46.760
<v Speaker 1>going on in this Earth. But we're important aliens. We

1:03:46.760 --> 1:03:49.040
<v Speaker 1>have things to do. We can't hang out around here

1:03:49.040 --> 1:03:51.240
<v Speaker 1>and watch. We can't wait for it to get interesting.

1:03:51.560 --> 1:03:54.520
<v Speaker 1>Let's leave something behind, so we leave Larry. Yeah, let's

1:03:54.560 --> 1:03:56.760
<v Speaker 1>leave Larry. Uh, Larry, But we don't want to leave

1:03:56.840 --> 1:03:58.880
<v Speaker 1>Larry in plain sight because they're really looking at the

1:03:58.920 --> 1:04:01.280
<v Speaker 1>stars a lot, and they're right things down. I guess

1:04:01.280 --> 1:04:02.600
<v Speaker 1>we're gonna have to put it on the other side

1:04:02.600 --> 1:04:06.680
<v Speaker 1>of the moon just to keep it under wraps. Uh.

1:04:06.720 --> 1:04:08.600
<v Speaker 1>But now we've surveyed the other side of the moon

1:04:08.640 --> 1:04:11.120
<v Speaker 1>and no Larry so far. Yeah, so you know they

1:04:11.240 --> 1:04:13.760
<v Speaker 1>need to they say that, Yeah, they would. They might

1:04:13.800 --> 1:04:15.800
<v Speaker 1>want to create an automated system to keep track of

1:04:15.840 --> 1:04:19.840
<v Speaker 1>technological developments on Earth because that thousand year interval it

1:04:20.000 --> 1:04:23.440
<v Speaker 1>wouldn't be enough to avoid self annihilation incidents. You know,

1:04:23.520 --> 1:04:24.840
<v Speaker 1>they don't want to miss anything. You don't want to

1:04:24.840 --> 1:04:26.480
<v Speaker 1>come back a thousand years later and it's like, oh,

1:04:26.520 --> 1:04:29.000
<v Speaker 1>those what happened to those ape creatures? Oh they discovered

1:04:29.080 --> 1:04:32.240
<v Speaker 1>nuclear whatps man, They're gone already and we missed it now.

1:04:32.240 --> 1:04:34.280
<v Speaker 1>They also point out that the other thing to keep

1:04:34.280 --> 1:04:37.840
<v Speaker 1>in mind is that if if if extraterrestrials wanted to

1:04:37.880 --> 1:04:40.760
<v Speaker 1>contact us, they wouldn't necessarily need to show up and

1:04:40.800 --> 1:04:44.600
<v Speaker 1>do it. They could simply transmit a message, And certainly

1:04:44.640 --> 1:04:48.880
<v Speaker 1>the work of the set has revolved around that, like,

1:04:48.960 --> 1:04:52.360
<v Speaker 1>let's listen, let's see if their signals coming. That seems

1:04:52.400 --> 1:04:56.040
<v Speaker 1>to be a far more plausible way for first contact

1:04:56.040 --> 1:04:59.200
<v Speaker 1>to occur. Yeah. Absolutely. I mean people when they imagine

1:04:59.240 --> 1:05:01.560
<v Speaker 1>first contact happening, they think we're going to be looking

1:05:01.600 --> 1:05:04.040
<v Speaker 1>at the aliens face to face. I'd say they're at

1:05:04.080 --> 1:05:06.560
<v Speaker 1>least two things more likely than that. Number one is that,

1:05:06.640 --> 1:05:09.600
<v Speaker 1>of course we would get their electromagnetic signals first. But

1:05:09.680 --> 1:05:12.160
<v Speaker 1>also still more likely than encountering them face to face

1:05:12.240 --> 1:05:17.840
<v Speaker 1>is simply encountering their technology in person. They're they're unscrewed probes. Now,

1:05:17.840 --> 1:05:19.600
<v Speaker 1>the good news that the authors present here is an

1:05:19.600 --> 1:05:22.800
<v Speaker 1>advance civilization like this wouldn't have to enslave us or

1:05:22.840 --> 1:05:25.480
<v Speaker 1>eat us good because they would probably be be on

1:05:25.640 --> 1:05:31.120
<v Speaker 1>that however, so so the Cathulu theory is off. Yeah,

1:05:31.240 --> 1:05:34.040
<v Speaker 1>I guess that one's off the table. Maybe, But then

1:05:34.760 --> 1:05:38.360
<v Speaker 1>when you get into questions of religious or cultural conversion,

1:05:38.920 --> 1:05:42.000
<v Speaker 1>well we can't really rule that out. The other possibility

1:05:42.040 --> 1:05:45.600
<v Speaker 1>is that perhaps humans have some unique talent that aliens

1:05:45.600 --> 1:05:49.160
<v Speaker 1>would require, even if it's just mere amusement, or they

1:05:49.240 --> 1:05:51.120
<v Speaker 1>might just want to crush us to prevent us from

1:05:51.120 --> 1:05:54.400
<v Speaker 1>posing a threat, just say, oh, well they have promised

1:05:54.440 --> 1:05:57.040
<v Speaker 1>they have spunk these humans, we need to cut that out.

1:05:58.360 --> 1:06:00.520
<v Speaker 1>Or or also even worse, they get to be something

1:06:00.720 --> 1:06:04.720
<v Speaker 1>that they call the cockroach response, which is simply it's different.

1:06:04.800 --> 1:06:07.160
<v Speaker 1>We better kill it. But then again, if it hasn't

1:06:07.160 --> 1:06:13.560
<v Speaker 1>happened already, then then maybe we're safe. Now Again, that

1:06:13.600 --> 1:06:16.600
<v Speaker 1>book came out The Four Chariots of the Gods. Uh,

1:06:16.760 --> 1:06:21.960
<v Speaker 1>Sagan definitely lived long enough to reconsider some of this

1:06:22.040 --> 1:06:24.480
<v Speaker 1>and to and to sort of revisit the idea of

1:06:24.520 --> 1:06:29.200
<v Speaker 1>ancient aliens in light of the ancient alien madness. I

1:06:29.200 --> 1:06:31.280
<v Speaker 1>guess you could say that kind of gripped the culture.

1:06:31.920 --> 1:06:33.760
<v Speaker 1>Let's hear it. Yeah, so he he wrote about it

1:06:34.080 --> 1:06:38.560
<v Speaker 1>this time solo. In the book Broke's Brain, Reflections on

1:06:38.560 --> 1:06:41.800
<v Speaker 1>the Romance of Science, He wrote that he believed that

1:06:41.800 --> 1:06:45.160
<v Speaker 1>those excited by ancient alien speculation, you know, they're generally

1:06:45.280 --> 1:06:50.760
<v Speaker 1>motivated by sincere scientific and occasionally religious feelings that you know,

1:06:51.040 --> 1:06:54.600
<v Speaker 1>their their passion for science is real. But quote, for

1:06:54.680 --> 1:06:58.760
<v Speaker 1>many people, the shoddily thought out doctrines of borderline science

1:06:58.960 --> 1:07:03.320
<v Speaker 1>are the closest to oximation, to comprehensible science readily available.

1:07:04.080 --> 1:07:08.080
<v Speaker 1>So the idea here is you're scientifically curious, but then

1:07:08.120 --> 1:07:09.760
<v Speaker 1>where do you go to get your information? Like you

1:07:09.760 --> 1:07:12.880
<v Speaker 1>turn on the TV, and if you're presented with in

1:07:12.880 --> 1:07:16.680
<v Speaker 1>search of if you're presented with ancient aliens, then that

1:07:16.800 --> 1:07:19.200
<v Speaker 1>is what is going to feed your hunger. Yeah. I

1:07:19.200 --> 1:07:20.960
<v Speaker 1>mean a lot of times you see people who are

1:07:20.960 --> 1:07:24.520
<v Speaker 1>attracted to pseudoscience or people who have not had the

1:07:24.680 --> 1:07:28.040
<v Speaker 1>right kind of exposure to how inspiring real science can be.

1:07:28.440 --> 1:07:31.640
<v Speaker 1>Yeah yeah, or or or for instance, how inspiring real

1:07:31.720 --> 1:07:36.440
<v Speaker 1>archaeology can be, how how legitimate studies of mythology, how

1:07:36.560 --> 1:07:40.400
<v Speaker 1>how they can inspire us. So most of his criticism

1:07:40.480 --> 1:07:43.440
<v Speaker 1>is really not leveled at people who enjoy it or

1:07:43.560 --> 1:07:45.960
<v Speaker 1>or buy into it, but rather those certainly those who

1:07:46.000 --> 1:07:51.280
<v Speaker 1>peddle it. Uh and he he responds broadly to some

1:07:51.360 --> 1:07:54.240
<v Speaker 1>of the evidence and chariots of the gods and points

1:07:54.240 --> 1:07:57.120
<v Speaker 1>out that quote in every case, the artifacts in question

1:07:57.200 --> 1:08:00.280
<v Speaker 1>have plausible and much simpler explanations. I agree with that

1:08:00.480 --> 1:08:04.320
<v Speaker 1>our ancestors were no dummies. They may have lacked high technology,

1:08:04.360 --> 1:08:06.840
<v Speaker 1>but they were as smart as we, and they sometimes

1:08:06.920 --> 1:08:11.080
<v Speaker 1>combined dedication, intelligence, and hard work to produce results that

1:08:11.160 --> 1:08:14.680
<v Speaker 1>impress even us. So against killing it. Yeah. He also

1:08:14.720 --> 1:08:17.960
<v Speaker 1>pointed out that a s may have remained a popular

1:08:18.000 --> 1:08:21.640
<v Speaker 1>idea in Russia at the time because it presented religious

1:08:21.680 --> 1:08:24.200
<v Speaker 1>ideas within a scientific framework. So if you're in a

1:08:24.240 --> 1:08:27.120
<v Speaker 1>communist state, that's sort of got an anti religious position,

1:08:27.160 --> 1:08:29.640
<v Speaker 1>but you've still got a religious disposition. You want to

1:08:29.680 --> 1:08:32.679
<v Speaker 1>believe in mythological types of ideas, but it's not cool

1:08:32.800 --> 1:08:35.240
<v Speaker 1>to say be a Christian or anything like that anymore.

1:08:35.280 --> 1:08:39.040
<v Speaker 1>You could be essentially of the ancient aliens religion, right, Yeah,

1:08:39.280 --> 1:08:43.160
<v Speaker 1>it is quasi religious at least. He also speculated that

1:08:43.280 --> 1:08:46.240
<v Speaker 1>the interest in UFOs and ancient astronauts quote seems at

1:08:46.320 --> 1:08:50.400
<v Speaker 1>least partially the result of unfulfilled religious needs. So again

1:08:50.400 --> 1:08:54.559
<v Speaker 1>you have tales of wise, powerful, benign humanoid entities that

1:08:54.640 --> 1:08:57.120
<v Speaker 1>attend to the human race. And this is an idea

1:08:57.160 --> 1:09:00.040
<v Speaker 1>that definitely ends up becoming central to a numb a

1:09:00.200 --> 1:09:05.880
<v Speaker 1>different ufo uh New religions, the idea that the aliens

1:09:05.920 --> 1:09:08.599
<v Speaker 1>will save us from ourselves, that the aliens have an

1:09:08.600 --> 1:09:12.240
<v Speaker 1>answer to our essentially our religious needs. And he he

1:09:12.280 --> 1:09:15.360
<v Speaker 1>also mentions that that he had given the idea of

1:09:15.600 --> 1:09:18.760
<v Speaker 1>ancient aliens far far more attention than he cared to

1:09:18.800 --> 1:09:21.639
<v Speaker 1>think about, and that he loved the idea. But but

1:09:21.880 --> 1:09:24.160
<v Speaker 1>you know, as you might expect Sagan to him, and

1:09:24.200 --> 1:09:26.960
<v Speaker 1>clearly he didn't write about it previously and in this

1:09:27.080 --> 1:09:30.840
<v Speaker 1>volume because he thought it was just ridiculous and above consideration. No,

1:09:31.000 --> 1:09:34.080
<v Speaker 1>clearly Sagan doesn't like hate this and want to crush it.

1:09:34.240 --> 1:09:38.160
<v Speaker 1>He just wants to be responsible when entertaining the idea. Yeah,

1:09:38.200 --> 1:09:41.759
<v Speaker 1>he's but he says that the the supposed evidence rarely

1:09:41.800 --> 1:09:44.920
<v Speaker 1>requires more than just passing attention. Quote in the long

1:09:45.000 --> 1:09:49.120
<v Speaker 1>litany of ancient astronaut pop archaeology, the cases of apparent

1:09:49.200 --> 1:09:54.280
<v Speaker 1>interest have perfectly reasonable alternative explanations or have been misreported,

1:09:54.400 --> 1:09:59.439
<v Speaker 1>or are simple pre varications, hoaxes and distortions. And then

1:09:59.439 --> 1:10:02.160
<v Speaker 1>he makes these final points. He says that even if

1:10:02.200 --> 1:10:05.320
<v Speaker 1>an advanced alien civilization had really wanted to leave a

1:10:05.320 --> 1:10:08.280
<v Speaker 1>calling card, there would be no question. They could have

1:10:08.320 --> 1:10:12.120
<v Speaker 1>left a metal artifact that, due to elemental composition, would

1:10:12.120 --> 1:10:15.400
<v Speaker 1>have clearly been from beyond. Or yeah, they could have

1:10:15.439 --> 1:10:18.760
<v Speaker 1>left a silicon semiconductor chip, yeah, yeah, they could have

1:10:18.800 --> 1:10:21.600
<v Speaker 1>left a mathematical proof as a calling card. There there

1:10:21.600 --> 1:10:24.760
<v Speaker 1>are various things that could have done. Here's Fermat's last theorem. Yeah,

1:10:24.960 --> 1:10:27.679
<v Speaker 1>but but they didn't. They didn't leave any of these things.

1:10:27.960 --> 1:10:30.960
<v Speaker 1>This book broke his brain. Reflections on the romance of science.

1:10:31.120 --> 1:10:33.160
<v Speaker 1>This is still in print. You can you can definitely

1:10:33.200 --> 1:10:36.040
<v Speaker 1>obtain a copy, and I would advise anyone who's interested

1:10:36.040 --> 1:10:37.519
<v Speaker 1>to check it out because he does go into greater

1:10:37.640 --> 1:10:41.400
<v Speaker 1>detail on some of the arguments for a s namely

1:10:41.560 --> 1:10:45.760
<v Speaker 1>the serious mystery of the dogon people. Uh, it's all

1:10:45.840 --> 1:10:47.880
<v Speaker 1>very interesting. We don't really have time to discuss it here,

1:10:47.920 --> 1:10:51.040
<v Speaker 1>but the book is out there. Sagan's writing is always

1:10:51.040 --> 1:10:54.080
<v Speaker 1>a joy, So I invite everyone to check it out.

1:10:54.360 --> 1:10:56.200
<v Speaker 1>So I'd say my takeaway at the end of this

1:10:56.360 --> 1:10:59.360
<v Speaker 1>is that there's nothing inherently wrong with the idea that

1:10:59.439 --> 1:11:01.920
<v Speaker 1>Earth may have been visited by aliens at some point.

1:11:02.080 --> 1:11:04.960
<v Speaker 1>It's possible for all we know. There's nothing wrong with

1:11:05.000 --> 1:11:08.439
<v Speaker 1>playing with speculation or looking for evidence there. But don't

1:11:08.479 --> 1:11:11.120
<v Speaker 1>get carried away. Don't let it become your religion, and

1:11:11.360 --> 1:11:14.720
<v Speaker 1>don't don't lower your standard of evidence just because it's

1:11:14.760 --> 1:11:17.559
<v Speaker 1>a cool idea and you want it to be true. Yeah,

1:11:17.560 --> 1:11:20.080
<v Speaker 1>I agree, Like, don't make it your religion. But if

1:11:20.080 --> 1:11:21.800
<v Speaker 1>you do make it your religion, just be open about

1:11:21.840 --> 1:11:25.400
<v Speaker 1>the fact that you've made it your religion. That's fine too, sure, Yeah, yeah, uh.

1:11:25.640 --> 1:11:28.200
<v Speaker 1>Don't make it your religion and then pretended science and

1:11:28.320 --> 1:11:30.840
<v Speaker 1>try to convince people. One last thing, I want to

1:11:30.880 --> 1:11:34.800
<v Speaker 1>test your intuitions on something or discigional audience just you.

1:11:34.880 --> 1:11:37.320
<v Speaker 1>I mean, the audience can play to play along at home.

1:11:37.360 --> 1:11:41.520
<v Speaker 1>But Robert, I want to think about ranking some probability.

1:11:41.640 --> 1:11:43.360
<v Speaker 1>So let's say you're in a scenario where you find

1:11:43.360 --> 1:11:46.960
<v Speaker 1>out archaeologists have discovered a tomb in the Nile Valley

1:11:47.000 --> 1:11:51.240
<v Speaker 1>with multiple lines of evidence independently confirming to every major

1:11:51.360 --> 1:11:56.440
<v Speaker 1>archaeologist satisfaction that the tomb has remained buried and undisturbed

1:11:56.479 --> 1:12:02.120
<v Speaker 1>since at the latest. And also inside the tomb they

1:12:02.160 --> 1:12:06.760
<v Speaker 1>discover a clay jar containing silicon, semiconductor chips and say

1:12:06.960 --> 1:12:12.160
<v Speaker 1>lithium ion batteries. All other things being equal, what do

1:12:12.240 --> 1:12:15.200
<v Speaker 1>you think would be the ranking of the most likely

1:12:15.240 --> 1:12:19.439
<v Speaker 1>interpretations of this? Would it be that there was ancient

1:12:19.520 --> 1:12:23.040
<v Speaker 1>lost technology, right, that some ancient Egyptians figured out how

1:12:23.040 --> 1:12:26.960
<v Speaker 1>to make these inventions semiconductor chips and batteries, and somehow

1:12:27.000 --> 1:12:29.600
<v Speaker 1>this is the first we're finding out about this capability

1:12:29.640 --> 1:12:33.920
<v Speaker 1>of theirs, or ancient aliens. Aliens came and brought this

1:12:34.120 --> 1:12:36.120
<v Speaker 1>or taught humans how to make it and it was lost,

1:12:36.560 --> 1:12:39.719
<v Speaker 1>or they just you know, shared a few trinkets, or

1:12:39.920 --> 1:12:45.080
<v Speaker 1>time travel or all the experts are wrong and this

1:12:45.160 --> 1:12:47.519
<v Speaker 1>is some kind of hoax. Well, I have to throw

1:12:47.560 --> 1:12:52.360
<v Speaker 1>out time travel because that definitely breaks our understanding of

1:12:52.360 --> 1:12:54.559
<v Speaker 1>of cosmos. I was going to say the same. I

1:12:54.560 --> 1:12:58.800
<v Speaker 1>think I actually ranked time travel below ancient aliens, and

1:12:58.840 --> 1:13:01.719
<v Speaker 1>I would I can see where though, I can see

1:13:01.720 --> 1:13:04.519
<v Speaker 1>where someone would be more inclined for ancient Aliens over

1:13:04.640 --> 1:13:08.000
<v Speaker 1>the two remaining options, simply because if you go to

1:13:08.080 --> 1:13:10.600
<v Speaker 1>ancient aliens, then you kind of have an out. You

1:13:10.640 --> 1:13:14.040
<v Speaker 1>don't have to admit that, oh well, we simply missed

1:13:14.040 --> 1:13:17.400
<v Speaker 1>it in the in the in the archaeological record. We

1:13:17.520 --> 1:13:22.080
<v Speaker 1>just somehow missed the fact that the ancient Egyptians developed batteries. Yeah,

1:13:22.080 --> 1:13:24.760
<v Speaker 1>it's a tough question actually knowing how to rank these

1:13:24.800 --> 1:13:27.719
<v Speaker 1>other ones. I think for me, the top option would

1:13:27.720 --> 1:13:30.679
<v Speaker 1>be a tie between all all the experts are wrong

1:13:30.760 --> 1:13:33.120
<v Speaker 1>and it's some kind of hoax that's been very cleverly

1:13:33.600 --> 1:13:35.920
<v Speaker 1>designed to fool all the The hoax is really the

1:13:35.960 --> 1:13:38.599
<v Speaker 1>place I think I would go first, because it's just

1:13:39.439 --> 1:13:43.040
<v Speaker 1>it seems so outrageous, like it it's too much of

1:13:43.080 --> 1:13:45.920
<v Speaker 1>a leap of faith to think aliens like time travel

1:13:46.040 --> 1:13:49.200
<v Speaker 1>is is impossible as we understand uh the underworkings of

1:13:49.200 --> 1:13:52.160
<v Speaker 1>the universe. And then the idea that we simply missed

1:13:52.160 --> 1:13:57.480
<v Speaker 1>all record of this technology also seems unlikely. Lost technology

1:13:57.600 --> 1:14:02.480
<v Speaker 1>is very hard to hard to believe because of the context.

1:14:02.680 --> 1:14:06.280
<v Speaker 1>Right um, that technology doesn't come to exist in a vacuum,

1:14:06.439 --> 1:14:09.880
<v Speaker 1>but comes as a result of other technologies. So if

1:14:09.920 --> 1:14:14.479
<v Speaker 1>you suddenly found lithium ion batteries and silicon semiconductor chips

1:14:14.520 --> 1:14:17.040
<v Speaker 1>in ancient Egypt, it wouldn't just be that, like, Wow,

1:14:17.080 --> 1:14:19.080
<v Speaker 1>how do they figure out how to make those? They

1:14:19.120 --> 1:14:23.240
<v Speaker 1>would be missing many many steps along the chain of

1:14:23.320 --> 1:14:26.400
<v Speaker 1>technological progress that would lead you to be able to

1:14:26.479 --> 1:14:29.000
<v Speaker 1>make those. So you'd have to assume not just that,

1:14:29.040 --> 1:14:31.000
<v Speaker 1>but you'd have to assume the step before it, and

1:14:31.080 --> 1:14:33.599
<v Speaker 1>before that and before that, like all the metal working

1:14:33.680 --> 1:14:37.280
<v Speaker 1>and all the fine machining and machining tolerances and things

1:14:37.320 --> 1:14:39.960
<v Speaker 1>like that. Yeah, it's like if you suddenly found out

1:14:40.000 --> 1:14:43.760
<v Speaker 1>that you're significant other was a drug lord, you know,

1:14:43.880 --> 1:14:45.960
<v Speaker 1>and would and they were you, and you would say,

1:14:46.040 --> 1:14:47.559
<v Speaker 1>how did I not know they were a drug lord?

1:14:47.560 --> 1:14:49.160
<v Speaker 1>Like you would think there would be there would be

1:14:49.200 --> 1:14:51.640
<v Speaker 1>other steps up to becoming a drug lord, right, I

1:14:51.640 --> 1:14:54.040
<v Speaker 1>would have been surprised at something way earlier in the

1:14:54.120 --> 1:14:57.240
<v Speaker 1>chain of this progression. Yeah, so that's hard to entertain too,

1:14:57.240 --> 1:15:00.479
<v Speaker 1>But I don't know. I think maybe I I probably

1:15:00.479 --> 1:15:04.400
<v Speaker 1>go with hoax first, and then maybe it's hard to

1:15:04.439 --> 1:15:09.639
<v Speaker 1>decide whether ancient aliens or lost technology is a better

1:15:10.800 --> 1:15:16.160
<v Speaker 1>because one of those those answers at least has an

1:15:16.200 --> 1:15:19.880
<v Speaker 1>answer built into it for why there's no evidence of

1:15:19.920 --> 1:15:24.479
<v Speaker 1>its development and construction or it's travel beyond that region,

1:15:24.760 --> 1:15:27.120
<v Speaker 1>like because it's simply an alien dropped it. But in

1:15:27.160 --> 1:15:31.080
<v Speaker 1>any case, I think clever hoax beats the other two definitely,

1:15:31.240 --> 1:15:33.760
<v Speaker 1>and it's sad, like that's the sad answer. Nobody wants

1:15:33.800 --> 1:15:36.479
<v Speaker 1>that to be the answer to their either they're great

1:15:36.560 --> 1:15:40.240
<v Speaker 1>archaeological find or their unique insight into some bit of

1:15:40.280 --> 1:15:44.320
<v Speaker 1>existing mythological, archaic archaeological evidence. But I would have to

1:15:44.360 --> 1:15:46.599
<v Speaker 1>wonder we'd at least do an episode on it. We

1:15:46.760 --> 1:15:48.839
<v Speaker 1>try to give it a fair shake, right, yeah, exactly,

1:15:48.880 --> 1:15:50.360
<v Speaker 1>all right, so there you have it again. We did

1:15:50.439 --> 1:15:54.519
<v Speaker 1>not have time here to discuss every example that is

1:15:54.600 --> 1:15:58.880
<v Speaker 1>often brought up as as potential evidence for ancient aliens,

1:15:59.240 --> 1:16:01.360
<v Speaker 1>though many of them are are just fascinating in their

1:16:01.360 --> 1:16:03.160
<v Speaker 1>own ride. I think one or two we've discussed on

1:16:03.200 --> 1:16:06.320
<v Speaker 1>the show before, like the idea that uh that that

1:16:06.479 --> 1:16:10.760
<v Speaker 1>the Hindu epics describe the use of nuclear super weapons.

1:16:11.080 --> 1:16:12.920
<v Speaker 1>It's a fabulous concept, but we just didn't have time

1:16:12.920 --> 1:16:15.640
<v Speaker 1>to get into it today. But again, there is ultimately

1:16:15.760 --> 1:16:19.240
<v Speaker 1>no evidence for for that being true. I agree, certainly

1:16:19.240 --> 1:16:22.400
<v Speaker 1>no physical evidence, which is what the real standard would be.

1:16:22.439 --> 1:16:24.680
<v Speaker 1>Even with physical evidence, as we've said, it would be

1:16:24.680 --> 1:16:27.599
<v Speaker 1>hard to know exactly what to make what to make

1:16:27.640 --> 1:16:30.639
<v Speaker 1>of it. And with all this uh, literary and artistic

1:16:30.680 --> 1:16:33.720
<v Speaker 1>evidence that's heavily based on interpretation, you've got all the

1:16:33.720 --> 1:16:37.000
<v Speaker 1>problems that we discussed with say again and trying to

1:16:37.040 --> 1:16:41.040
<v Speaker 1>make sense of what's this story from ancient summer about? Um, Yeah,

1:16:41.160 --> 1:16:44.240
<v Speaker 1>it's it's a hard hill to climb up if you

1:16:44.280 --> 1:16:46.519
<v Speaker 1>want to say that there were ancient aliens. But if

1:16:46.560 --> 1:16:48.479
<v Speaker 1>you must climb that hill, do your best to do

1:16:48.520 --> 1:16:51.640
<v Speaker 1>it in a responsible, skeptical, evidence based way. Yeah, or

1:16:51.680 --> 1:16:53.600
<v Speaker 1>certainly give it your best shot, go wild within the

1:16:53.640 --> 1:16:56.920
<v Speaker 1>realms of fiction. Again. I hope that we I hope

1:16:56.920 --> 1:17:00.840
<v Speaker 1>we keep getting great ancient astronaut fiction because I can't

1:17:00.840 --> 1:17:04.400
<v Speaker 1>get enough of it. So there you have it. Hey,

1:17:04.479 --> 1:17:06.280
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1:17:06.280 --> 1:17:08.400
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