WEBVTT - Civic Cipher 072322 Racist Sports Fans (Part 2)

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<v Speaker 1>And now move my mic back. You're like that.

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<v Speaker 2>You can strikes with waters from headquarters behind him.

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<v Speaker 1>And well, if you're just tuning in the civic c

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<v Speaker 1>sacher around your host Rams' joh he is John, I

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<v Speaker 1>am q ward, this is CIVI excither this indeed stick around.

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<v Speaker 1>We still had a lot more to talk about, including

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<v Speaker 1>racism and sports. It's not just in the parades these days.

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<v Speaker 1>And we're also going to spend a little time talking

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<v Speaker 1>about Jim Crow for our way Black History fact as well. Yeah,

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<v Speaker 1>a lot of stuff to talk about. I wish I

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<v Speaker 1>had more time because there's more there, but just the

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<v Speaker 1>way the show goes, yes, everything requires a little bit

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<v Speaker 1>of nuance, but trying to give a little grace. But

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<v Speaker 1>for now, let's discuss how to become a better ally BAA.

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<v Speaker 1>So this one comes from the hill. Nine to eight

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<v Speaker 1>eight is officially live, all right. So with last week's

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<v Speaker 1>official launch of nine to eight eight, the number to

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<v Speaker 1>contact the National Suicide Prevention Line, individual seeking help for

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<v Speaker 1>suicide prevention or mental health crisis will quickly be connected

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<v Speaker 1>to a trained crisis counselor who can provide support over

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<v Speaker 1>the phone and dispatch a mobile response unit if necessary,

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<v Speaker 1>to take that person to a place where they can

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<v Speaker 1>get more help. Nine eight eight is the product of

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<v Speaker 1>the National Suicide Hotline Designation Act of twenty twenty, a

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<v Speaker 1>federal law aimed at creating and easy to remember, easy

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<v Speaker 1>to access pathway to mental health care when people need

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<v Speaker 1>it most. Essentially, it is designed to function as the

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<v Speaker 1>equivalent to the nine to one one emergency number, but

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<v Speaker 1>for mental health emergencies rather than medical ones. So the

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<v Speaker 1>reason Maggie put this one in the script for us

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<v Speaker 1>today is because there are a lot of instances that

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<v Speaker 1>we talk about on show, and we've seen her heartbreak

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<v Speaker 1>over and over again. Our hearts breakout all the time,

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<v Speaker 1>almost every week, and a lot of those stories have

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<v Speaker 1>to do with people being overwhelmed by the realities and

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<v Speaker 1>they don't know how to process that, and mentally they

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<v Speaker 1>just are at their wits end. And you never know

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<v Speaker 1>how you're going to behave until you get there. And

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<v Speaker 1>we see people having mental crisises, mental breakdowns, et cetera.

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<v Speaker 1>And what happens is we call the police, and the

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<v Speaker 1>police often lack the training, and sometimes those incidents turn

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<v Speaker 1>fatal when they don't need to. So now there is

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<v Speaker 1>a new number that you can call for a mental

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<v Speaker 1>health episode rather than calling nine to one one. Again,

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<v Speaker 1>that number is nine to eighty eight and it is

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<v Speaker 1>here to stay nationally. Moving on sports, all right.

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<v Speaker 3>How you want to do this one? You you want

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<v Speaker 3>to take this one? You tell us what happened. I'll

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<v Speaker 3>give my take. We'll do it like we always do.

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<v Speaker 3>All right, let's do it, all right? So this one

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<v Speaker 3>comes from Sports Illustrated dot com. It's about Lebron James.

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<v Speaker 3>It's about racist fans and sports. Or it's from Lebron James,

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<v Speaker 3>from Lebron Jay.

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<v Speaker 1>And if it was just an isolated incident, we wouldn't

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<v Speaker 1>make a big deal out of it. But we have

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<v Speaker 1>several documented examples, and of course once we start to

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<v Speaker 1>read them several thousand, this will make sense. This will

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<v Speaker 1>be real in your world too. You'd be like, oh yeah,

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<v Speaker 1>I kind of know what they're talking about. All right, Okay,

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<v Speaker 1>this comes from Lebron James. This quote that I'm going

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<v Speaker 1>to quote. Because they racist as f that's why they

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<v Speaker 1>will say anything. And it's fine. I mean, if it's

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<v Speaker 1>my wife, she's been dealing with them her whole life,

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<v Speaker 1>I don't mind it. I hear it. I hear someone

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<v Speaker 1>close by, I check them real quick. I move on

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<v Speaker 1>to the game. Whatever the F or whatever the F

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<v Speaker 1>they're going to say, whatever the F they want to say,

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<v Speaker 1>they might throw something. I got a beer thrown on

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<v Speaker 1>me leaving a game. So this is Lebron James talking

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<v Speaker 1>about playing in Boston, Massachusetts. And when we were trying

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<v Speaker 1>to figure out how to approach this topic for today's show,

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<v Speaker 1>I talked to some other sports people. I've been to Boston.

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<v Speaker 1>It was pretty cool, But I never been to a

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<v Speaker 1>game in Boston, you know. And Maggie, you're from there,

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<v Speaker 1>aren't you. Yeah? Yeah. So now it turns out this

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<v Speaker 1>is this checks out. Unfortunately it does. Okay, all right,

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<v Speaker 1>I'll continue. Lebron then asserted that the Celtics sold apparel

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<v Speaker 1>that was intentionally disparaging towards him. There was like a

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<v Speaker 1>f LBJ T shirt. I believe they probably sold it

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<v Speaker 1>at the efing team shop. They sold it at the

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<v Speaker 1>team shop. I'm like the Celtics. The Celtics had something

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<v Speaker 1>to do with that stuff. Safe to say, if Lebron

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<v Speaker 1>does ever leave the Lakers, he's definitely not taking a

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<v Speaker 1>free agent meeting with the Boston Celtics. Okay, before we

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<v Speaker 1>move on to some of the other stories, hercue, make

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<v Speaker 1>this live a little bit for us easy. There has

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<v Speaker 1>been this long living narrative in this country. Unfortunately, the

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<v Speaker 1>torch for this narrative is carried far too often by

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<v Speaker 1>people who look like Ramses and I. Ramses has heard

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<v Speaker 1>me get annoyed, frustrated and angry with one of our

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<v Speaker 1>colleagues in media. And I will say his name, a

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<v Speaker 1>gentleman by the name of Jason Whitlock, who believes that

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<v Speaker 1>with success, black people grow out of racism. If you

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<v Speaker 1>got to Benz and some money, what are you talking about? Racist? How?

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<v Speaker 1>How is this a racist country for you? Right?

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<v Speaker 3>In his mind it doesn't stop existing altogether, but for

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<v Speaker 3>you it does, Ramses, you got a diamond watch on you, right,

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<v Speaker 3>America can't be racist to you. You're on the radio

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<v Speaker 3>in thirty cities and counting. What do you what other country,

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<v Speaker 3>as our listener who wrote our letter, would allow you

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<v Speaker 3>to do such a thing?

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<v Speaker 1>Definitely not a racist one. There is something about the

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<v Speaker 1>idea that you can achieve your way beyond the racist

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<v Speaker 1>ideals of a racist, bigoted society, as if those beliefs

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<v Speaker 1>are based on our lack of ability to achieve. They're

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<v Speaker 1>not racist. People aren't racist towards us because we are underachievers.

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<v Speaker 1>Our history of.

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<v Speaker 3>Invention, our history of athletic achievement, our history of ingenuity,

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<v Speaker 3>our history of overcoming, our history of thriving is very

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<v Speaker 3>very well documented. There are movies and television shows, and

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<v Speaker 3>they gave us Black History Month where they spend a

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<v Speaker 3>lot of time reminding this country of the excellent things

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<v Speaker 3>that we've done and continue to do, from movies to

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<v Speaker 3>sports to entertainment. To people at the top of all

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<v Speaker 3>of those lists, like us. That has nothing to do

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<v Speaker 3>with it. And unfortunately, in these spaces when you're home,

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<v Speaker 3>there are thousands of people cheering your names. Large portions

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<v Speaker 3>of those people look nothing like you, so it's very

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<v Speaker 3>very easy to forget where you are. It only takes

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<v Speaker 3>for you to be a visitor in places like Salt

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<v Speaker 3>Lake City, Utah, and we'll talk about that in Boston, Massachusetts,

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<v Speaker 3>just to name a couple, for those people to not

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<v Speaker 3>just remind you that you don't play for their home team,

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<v Speaker 3>but that they are on a different team than you.

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<v Speaker 3>All together, it has nothing to do with the color

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<v Speaker 3>of the jersey on your back, but the melon and

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<v Speaker 3>the skin that you walk around and live in every day,

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<v Speaker 3>there is no level of achievement that you can reach

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<v Speaker 3>that will make the racist look at you and say,

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<v Speaker 3>oh my bad.

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<v Speaker 1>I was tripping.

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<v Speaker 3>He speaks so well, he runs so fast, his voice

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<v Speaker 3>is so angelic. No, you can still be all of

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<v Speaker 3>those things and still be looked at with the same eye.

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<v Speaker 3>And there was a film I think Regina King directed.

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<v Speaker 3>It's called One Night in Miami, based on a true story.

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<v Speaker 3>The movie is not delivered as fact, but it pulls

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<v Speaker 3>from actual events with the actual people in the movie

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<v Speaker 3>some of the most famous black people in history, Muhammad Ali,

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<v Speaker 3>Malcolm X, Sam Cook, and Jim Brown. And there's a

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<v Speaker 3>scene in that movie that stands out to me. I

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<v Speaker 3>think this is nineteen sixties United.

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<v Speaker 1>States, right. You mentioned Jim Crow, which we're going to

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<v Speaker 1>talk about later, but this is America, right. Jim Brown

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<v Speaker 1>at the time might be the fourth most famous person

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<v Speaker 1>on earth, not just black. And there is a scene

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<v Speaker 1>where he goes back to Georgia, where he's from, and

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<v Speaker 1>goes to visit a family that his family has ties to.

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<v Speaker 1>He is greeted very very affectionately by the lady of

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<v Speaker 1>the house. I think she's the daughter of the homeowner,

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<v Speaker 1>and then the homeowner himself, who is thrilled to see Jim.

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<v Speaker 1>She brings them some lemonade to drink outside. They sit,

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<v Speaker 1>they talk, they catch up, and this man is just

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<v Speaker 1>letting Jim know how very proud of him he is.

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<v Speaker 1>And you can see a sense of self pride and

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<v Speaker 1>self efficacy in Jim as he receives this admiration and

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<v Speaker 1>adoration from his family friend who's so proud of all

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<v Speaker 1>of his accomplishments. The daughter at one point needs help

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<v Speaker 1>with something in the house, and it's something physical. She

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<v Speaker 1>needs a man to help her. Jim, as naturally inclined,

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<v Speaker 1>jumps up to help as well.

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<v Speaker 3>But it's told by the homeowner, no, no, no, no no.

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<v Speaker 3>In words are not allowed in our house. And he

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<v Speaker 3>says it to him with no hesitation and a smile

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<v Speaker 3>on his face, as if he's not even aware that

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<v Speaker 3>he just said something offensive. It's just the way things

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<v Speaker 3>were at the time. Some things change, some things remain

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<v Speaker 3>the same. Jim Brown, one of the most accomplished and

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<v Speaker 3>famous people in the history of our country, who also

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<v Speaker 3>just so happens to be black, is reminded in an

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<v Speaker 3>instant by somebody who presents himself as someone who cares

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<v Speaker 3>about him. You can't come in my house, Jim, like,

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<v Speaker 3>as if to say, what were you What were you thinking?

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<v Speaker 1>Him? You can't come in my house. I know I

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<v Speaker 1>said all those great things about you ten seconds ago,

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<v Speaker 1>but you're still an in word. This is the country

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<v Speaker 1>that we lived in then. Unfortunately, and though they be

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<v Speaker 1>the minority, the powers that be in the country that

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<v Speaker 1>we live in now are from that same school of thought.

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<v Speaker 1>And because white supremacy and racism ultimately go unchecked. I mean,

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<v Speaker 1>somebody can make you out to be a bad person,

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<v Speaker 1>but there's no actual penalty for being a racist bigot

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<v Speaker 1>except people in the public looking at you kind of funny,

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<v Speaker 1>you know, some people and some people only in the

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<v Speaker 1>public looking at you kind of funny. They might send

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<v Speaker 1>you a message earlier like yeah, you told him, But

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<v Speaker 1>nobody wants to appear to be racist in front of others. Right.

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<v Speaker 1>Racist people get offended by being called racist while being racist. Right,

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<v Speaker 1>They're offended by the idea, how dare you refer to

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<v Speaker 1>me as that? But I'm going to continue to act

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<v Speaker 1>in direct alignment with the definition of racism in front

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<v Speaker 1>of everyone out loud on camera, right, So your hopefulness

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<v Speaker 1>and I smile and kind of laugh at it as

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<v Speaker 1>a bit of naivete, but it reminds me of a

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<v Speaker 1>truth that it's easy to ignore because it doesn't live

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<v Speaker 1>in front of us. I do believe more people in

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<v Speaker 1>this country feel like you. I believe that that's true. Unfortunately,

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<v Speaker 1>the people that feel the opposite still make our laws,

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<v Speaker 1>still run our courts, and still govern our cities. And

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<v Speaker 1>as long as that's true, I don't care how hopeful

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<v Speaker 1>you guys are. Our reality remains the same. So I

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<v Speaker 1>don't get to smile and cheer and be as bubbly

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<v Speaker 1>about the ideals of the things that we think should

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<v Speaker 1>be true, because the things that are true still suck.

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<v Speaker 1>I'm sorry for saying it so plainly. That's okay, let

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<v Speaker 1>me jump in right here. One thing that I do

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<v Speaker 1>want to say is that I can't change who I am,

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<v Speaker 1>and I believe tomorrow is going to be better than today. Right,

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<v Speaker 1>So I need people who are dealing with today in

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<v Speaker 1>a measured way, in a practical way, that are based

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<v Speaker 1>in reality right now, because to me, that means balance.

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<v Speaker 1>There's you know, Obviously, being stuck in the past is

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<v Speaker 1>not going to help it. We need an eye on

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<v Speaker 1>the past, we need an in the future, we need

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<v Speaker 1>it on the present. My tendency is to be optimistic

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<v Speaker 1>without the future, So I want to say that. Another

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<v Speaker 1>thing I want to say is when we were talking earlier,

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<v Speaker 1>that very much reminded me of a quote I believe

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<v Speaker 1>to be true. You can you can verify because again

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<v Speaker 1>you're more sports dude over there. But there's a quote.

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<v Speaker 1>Jay Z said it on a song later, but I

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<v Speaker 1>heard it but long before then. O J. Simpson once

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<v Speaker 1>upon a time said I'm not black, I'm oj This

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<v Speaker 1>is when he was still the Jews doing sports stuff,

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<v Speaker 1>you know what I mean. And the irony of that

0:15:17.760 --> 0:15:20.840
<v Speaker 1>is that later in life he was real black, you

0:15:20.920 --> 0:15:23.440
<v Speaker 1>know what I mean, everybody was. He had to like

0:15:23.520 --> 0:15:25.480
<v Speaker 1>kind of lean on it, you know, with the Johnny

0:15:25.480 --> 0:15:29.360
<v Speaker 1>cochranes and the borrowing money from Michael Jackson. You know,

0:15:29.440 --> 0:15:32.280
<v Speaker 1>like you had to go back up that black street,

0:15:32.440 --> 0:15:35.720
<v Speaker 1>you know what I mean. So conveniently, of course, I

0:15:35.760 --> 0:15:38.800
<v Speaker 1>think that, yeah, exactly, but I think that there's there's

0:15:38.800 --> 0:15:46.400
<v Speaker 1>obviously something to be said there. One of the things

0:15:46.440 --> 0:15:52.840
<v Speaker 1>that ah, I will do you know we talked about

0:15:52.840 --> 0:15:55.000
<v Speaker 1>this in the first half of the episode the episode.

0:15:56.280 --> 0:16:01.400
<v Speaker 1>When I see an incident, it's an incident. It can

0:16:01.440 --> 0:16:03.760
<v Speaker 1>be sad, it can be happy, it's an incident. But

0:16:04.280 --> 0:16:06.480
<v Speaker 1>when I see a pattern or whether there's data or

0:16:06.560 --> 0:16:08.200
<v Speaker 1>there's you know, things that you know, we're dealing with

0:16:08.240 --> 0:16:17.760
<v Speaker 1>stuff that is national, generational in its scope. When it's

0:16:17.800 --> 0:16:20.760
<v Speaker 1>those things that we need to call attention to, when

0:16:20.800 --> 0:16:23.920
<v Speaker 1>I see them laid out that way, or I'm able

0:16:23.960 --> 0:16:26.080
<v Speaker 1>to put them together in that way, it's a lot

0:16:26.120 --> 0:16:29.200
<v Speaker 1>easier to kind of nail that stuff to the wall

0:16:29.560 --> 0:16:31.640
<v Speaker 1>and address it and say, look, there's a problem you

0:16:31.680 --> 0:16:36.600
<v Speaker 1>may not know about. For this, you and I both

0:16:36.760 --> 0:16:40.800
<v Speaker 1>have talked about how you know, this is not an

0:16:40.840 --> 0:16:43.520
<v Speaker 1>American thing I'm going to discuss here. But one thing

0:16:43.560 --> 0:16:46.560
<v Speaker 1>that's still very hurtful. You know, when they play soccer

0:16:47.840 --> 0:16:53.240
<v Speaker 1>or football around the world, how sometimes when the melanated

0:16:53.280 --> 0:16:57.000
<v Speaker 1>players do well or get the ball and kick it

0:16:57.040 --> 0:17:00.000
<v Speaker 1>around or whatever they're doing, that people will throw ba

0:17:00.120 --> 0:17:06.240
<v Speaker 1>as banana peals onto the soccer field as if to

0:17:06.320 --> 0:17:11.440
<v Speaker 1>say that black people are lower life forms or monkeys

0:17:11.520 --> 0:17:21.679
<v Speaker 1>or apes or whatever. And so there's that. Then we

0:17:21.800 --> 0:17:27.040
<v Speaker 1>have a very rich history of you mentioned some of

0:17:27.080 --> 0:17:34.280
<v Speaker 1>the names, Muhammad Ali being one that I love. Muhammad Ali.

0:17:34.640 --> 0:17:38.200
<v Speaker 1>I'm not into boxing. I'm not a violent person and

0:17:38.280 --> 0:17:41.840
<v Speaker 1>it's not into that sort of stuff. But you got

0:17:41.880 --> 0:17:44.639
<v Speaker 1>my respect when they said, you can't put my Hollywood

0:17:44.720 --> 0:17:46.359
<v Speaker 1>star on the ground, you have to put it on

0:17:46.400 --> 0:17:50.560
<v Speaker 1>the wall because I bear the name of our prophet Muhammad,

0:17:51.280 --> 0:17:54.440
<v Speaker 1>and people cannot trample on that name. And they listen

0:17:54.480 --> 0:17:55.879
<v Speaker 1>to him and they put it on the wall. You

0:17:55.960 --> 0:17:58.080
<v Speaker 1>got my respect for that, you know. So I like

0:17:58.160 --> 0:17:59.800
<v Speaker 1>kind of got into him and did a little homework,

0:18:00.119 --> 0:18:01.880
<v Speaker 1>and that guy stood for some stuff and he went

0:18:01.920 --> 0:18:05.280
<v Speaker 1>through some stuff, right. And then there's other people, obviously,

0:18:05.480 --> 0:18:07.800
<v Speaker 1>you know Colin Kaepernick being the more recent one, people

0:18:07.840 --> 0:18:17.680
<v Speaker 1>that have kind of used their proficiency and their position

0:18:18.880 --> 0:18:22.920
<v Speaker 1>within the world of athletics and sports. I think that's

0:18:22.960 --> 0:18:26.879
<v Speaker 1>the right word, you know, not you know in the Olympics,

0:18:26.960 --> 0:18:29.840
<v Speaker 1>you remember, you know, the Blackfist and the Olympics in

0:18:29.880 --> 0:18:34.800
<v Speaker 1>the forties, and you know, there's a lot more instances

0:18:34.960 --> 0:18:40.679
<v Speaker 1>of racist behavior and people reacting to racist behavior. So

0:18:40.800 --> 0:18:45.520
<v Speaker 1>Lebron James with this most recent reaction is obviously something

0:18:45.600 --> 0:18:51.040
<v Speaker 1>that we definitely wanted to highlight. But the thing is, again,

0:18:51.160 --> 0:18:53.200
<v Speaker 1>if this was the only story that would be that,

0:18:54.080 --> 0:18:55.800
<v Speaker 1>we probably wouldn't be talking about it. I want to

0:18:55.840 --> 0:18:59.639
<v Speaker 1>share another story briefly. This one's a little older, but

0:18:59.720 --> 0:19:02.200
<v Speaker 1>I think it helps paint this picture a little bit better.

0:19:05.520 --> 0:19:08.520
<v Speaker 1>This one's from two thousand and eight. Just a line.

0:19:08.720 --> 0:19:12.200
<v Speaker 1>This comes from bleacher report dot Com says last year

0:19:12.280 --> 0:19:18.360
<v Speaker 1>during the Golden State Series, fans apparently shouted racist comments

0:19:18.400 --> 0:19:26.439
<v Speaker 1>at African American players on the Warriors talking about the

0:19:26.480 --> 0:19:28.960
<v Speaker 1>difference between playing at home compared to on the road

0:19:29.680 --> 0:19:33.560
<v Speaker 1>during the series against the Jazz Warriors. For it, Warriors

0:19:33.800 --> 0:19:37.880
<v Speaker 1>forward Steven Jackson said, and here's this quote, Well, we're

0:19:37.920 --> 0:19:41.439
<v Speaker 1>not hearing racial slurs. We're not hearing people wish for

0:19:41.520 --> 0:19:43.639
<v Speaker 1>me to go to jail. That's the difference from me.

0:19:44.000 --> 0:19:46.520
<v Speaker 1>I'm loved here in Oakland, right, So I think that

0:19:46.760 --> 0:19:49.520
<v Speaker 1>kind of speaks to your point. Now, if it was

0:19:49.600 --> 0:19:51.560
<v Speaker 1>just those two stories, one from two thousand and eight,

0:19:51.600 --> 0:19:56.600
<v Speaker 1>one from last week, that'd be that. But the thing is,

0:19:56.720 --> 0:19:59.680
<v Speaker 1>I saw a pattern with Utah, and as you mentioned,

0:20:00.920 --> 0:20:03.160
<v Speaker 1>so you know, maybe there's a little bit of cultural

0:20:03.200 --> 0:20:06.520
<v Speaker 1>difference there, but it's certainly something that we need to

0:20:06.520 --> 0:20:08.359
<v Speaker 1>talk about because this is, at least to me, the

0:20:08.400 --> 0:20:12.240
<v Speaker 1>one space where you would wouldn't expect to see that

0:20:12.359 --> 0:20:14.800
<v Speaker 1>sort of thing. You know, these people come together to

0:20:14.840 --> 0:20:17.399
<v Speaker 1>put on a performance, and your team either wins or

0:20:17.400 --> 0:20:20.120
<v Speaker 1>your team loses. But you're going there for the show, right,

0:20:20.160 --> 0:20:22.560
<v Speaker 1>you cheer for your team, I'm sure, whatever, But you

0:20:22.600 --> 0:20:25.280
<v Speaker 1>recognize that these are all top athletes and some have

0:20:25.280 --> 0:20:27.120
<v Speaker 1>good days and some have bad days. This is my assumption,

0:20:28.080 --> 0:20:33.119
<v Speaker 1>you know, and for you to respect these athletes and

0:20:33.200 --> 0:20:35.960
<v Speaker 1>want to go see a good game. And everyone loves

0:20:35.960 --> 0:20:38.120
<v Speaker 1>a post game, but no one loves to lose. Right.

0:20:38.240 --> 0:20:40.080
<v Speaker 1>You can't have it both ways, right, at least not

0:20:40.240 --> 0:20:43.840
<v Speaker 1>for a long time. All of a sudden, you go

0:20:43.920 --> 0:20:48.560
<v Speaker 1>to racism. It's a real thing. I want to read

0:20:48.560 --> 0:20:52.000
<v Speaker 1>one more story here. This was from ESPN dot com

0:20:52.160 --> 0:20:56.760
<v Speaker 1>May twenty one, So this is last year. Ja Morant,

0:20:56.840 --> 0:21:01.720
<v Speaker 1>I like that name. Jah my Man. Amrant's dad says

0:21:02.040 --> 0:21:05.680
<v Speaker 1>three banned Jazz fans made lude racist comments during game

0:21:05.720 --> 0:21:10.720
<v Speaker 1>two in Utah. Quote. I know heckling, Tia Morant said,

0:21:10.720 --> 0:21:13.720
<v Speaker 1>in a phone interview with ESPN Thursday night. Quote. We're

0:21:13.720 --> 0:21:18.560
<v Speaker 1>doing that whole game, but that's different than heckling. That's

0:21:18.560 --> 0:21:21.200
<v Speaker 1>straight up disrespectful. That was too far out of line.

0:21:21.240 --> 0:21:24.280
<v Speaker 1>You don't say nothing like that. Heckling, that's beyond heckling.

0:21:25.400 --> 0:21:29.960
<v Speaker 1>John Morant, in a tweet posted later, agreed with utah's

0:21:30.000 --> 0:21:32.800
<v Speaker 1>decision to ban fans, writing quote, my family should be

0:21:32.800 --> 0:21:35.160
<v Speaker 1>able to cheer for me and my teammates without getting

0:21:35.520 --> 0:21:44.440
<v Speaker 1>inappropriate stuff said to them. Right, So, if I'm able

0:21:44.480 --> 0:21:51.840
<v Speaker 1>to say something good, positive, my understanding is that the

0:21:51.920 --> 0:21:59.679
<v Speaker 1>NBA and the individual organizations do not tolerate that. This

0:21:59.840 --> 0:22:03.160
<v Speaker 1>was about the NBA's failures or you know, the players,

0:22:03.280 --> 0:22:08.480
<v Speaker 1>or you know whatever. This is about how Ramses. Basically,

0:22:08.520 --> 0:22:12.280
<v Speaker 1>if we're being honest, how Ramses managed to find racism,

0:22:12.760 --> 0:22:15.160
<v Speaker 1>like a whole pattern of it in a place where

0:22:15.160 --> 0:22:17.720
<v Speaker 1>I had never expected to see it. And I feel

0:22:17.720 --> 0:22:19.560
<v Speaker 1>comfortable talking about it because I have someone who knows

0:22:19.560 --> 0:22:20.680
<v Speaker 1>a little bit about sports.

0:22:21.000 --> 0:22:26.960
<v Speaker 3>Mexico City, October nineteen sixty eight, John Carlos and Tommy

0:22:27.000 --> 0:22:31.919
<v Speaker 3>Smith raised their fist and black leather gloves as a

0:22:31.920 --> 0:22:35.920
<v Speaker 3>black power salute as a moment of protest during the

0:22:35.960 --> 0:22:37.200
<v Speaker 3>Olympic Games that year.

0:22:40.800 --> 0:22:47.960
<v Speaker 1>I'm never shocked at the presence of racism, more so.

0:22:48.040 --> 0:22:51.720
<v Speaker 3>In the spaces where we're meant to entertain. I think

0:22:51.760 --> 0:22:58.280
<v Speaker 3>we look at sports as competition forgetting that all of

0:22:58.280 --> 0:23:03.360
<v Speaker 3>it is a TV show, sports, music, movies. We can

0:23:03.400 --> 0:23:08.480
<v Speaker 3>reach the top of those fields of entertainment, right Remember

0:23:08.520 --> 0:23:13.960
<v Speaker 3>the court gesture, Remember sambo. Remember I mean, we've entertained

0:23:14.960 --> 0:23:19.879
<v Speaker 3>in all of these spaces since slavery shout out. We

0:23:19.880 --> 0:23:24.120
<v Speaker 3>could entertain them even then during the show they would

0:23:24.160 --> 0:23:28.879
<v Speaker 3>clap and applaud and celebrate. But you're still, you know,

0:23:29.000 --> 0:23:33.200
<v Speaker 3>still know your place. I won't even say every word

0:23:33.240 --> 0:23:34.439
<v Speaker 3>that I wanted to put at the end of that

0:23:34.480 --> 0:23:37.160
<v Speaker 3>sentence right now, because several popped into my head, but.

0:23:37.280 --> 0:23:41.520
<v Speaker 1>You know know your place? Yeah, you know, I paid

0:23:42.040 --> 0:23:46.840
<v Speaker 1>your salary. I paid for this ticket. In some ways,

0:23:48.200 --> 0:23:54.240
<v Speaker 1>I mean they called the team CEOs or sole proprietors owners.

0:23:55.280 --> 0:23:58.520
<v Speaker 1>That might be the appropriate term, but it's so inappropriate.

0:23:59.119 --> 0:24:07.160
<v Speaker 1>I see the point. Well, Lebron James talked about it.

0:24:07.480 --> 0:24:11.040
<v Speaker 1>We talked about it, and hopefully now if you are

0:24:11.080 --> 0:24:15.440
<v Speaker 1>at a game and you hear something, you will engage.

0:24:15.480 --> 0:24:19.000
<v Speaker 1>And we need to stomp out that behavior wherever we

0:24:19.040 --> 0:24:20.800
<v Speaker 1>see it, not just in our own lives, but wherever

0:24:21.000 --> 0:24:24.320
<v Speaker 1>we see it. Moving on, it's time for the Way

0:24:24.320 --> 0:24:29.800
<v Speaker 1>Black History Fact. This week we are discussing Jim Crow Laws.

0:24:31.560 --> 0:24:33.880
<v Speaker 1>Funnily enough, I don't believe we've touched on Jim Crow

0:24:33.920 --> 0:24:35.679
<v Speaker 1>Laws yet. I mean, we've touched on it, but we

0:24:35.720 --> 0:24:38.479
<v Speaker 1>haven't done a full on way Black History fact. So

0:24:39.760 --> 0:24:44.560
<v Speaker 1>this comes from history dot Com. So I'll start. Jim

0:24:44.640 --> 0:24:48.000
<v Speaker 1>Crow Laws where a collection of state and local statutes

0:24:48.040 --> 0:24:53.520
<v Speaker 1>that legalized racial segregation, named after a black minstrel show character.

0:24:53.720 --> 0:24:56.280
<v Speaker 1>The laws which existed for about one hundred years from

0:24:56.320 --> 0:25:00.440
<v Speaker 1>the post Civil War era until nineteen sixty eight. It's

0:25:00.480 --> 0:25:05.000
<v Speaker 1>almost the seventies. Man, We're meant to marginalize African Americans

0:25:05.000 --> 0:25:08.160
<v Speaker 1>by denying them the right to vote, whole jobs, get

0:25:08.160 --> 0:25:12.000
<v Speaker 1>an education, or other opportunities. Those who attempted to defy

0:25:12.160 --> 0:25:17.160
<v Speaker 1>Jim Crow Laws often faced arrest, fines, jail sentences, violence,

0:25:18.440 --> 0:25:24.080
<v Speaker 1>and death. We might get to it, but I just

0:25:24.119 --> 0:25:27.800
<v Speaker 1>want to say, because while we're talking about voting and

0:25:27.880 --> 0:25:31.800
<v Speaker 1>the disenfranchising of voting, this is why we've talked about

0:25:32.359 --> 0:25:39.640
<v Speaker 1>at length on this show Redlining. We talked about voter

0:25:39.720 --> 0:25:42.800
<v Speaker 1>suppression initiatives. Every time doctor Westernberg comes up here and

0:25:42.840 --> 0:25:45.680
<v Speaker 1>talks on the show, she's always talking about voter suppression

0:25:45.720 --> 0:25:48.840
<v Speaker 1>and how important our votes are, and how she came

0:25:48.960 --> 0:25:52.600
<v Speaker 1>from a time, and you know she's related to people.

0:25:53.040 --> 0:25:57.119
<v Speaker 1>You know, her mother and father and grandmother and grandfather

0:25:57.720 --> 0:26:01.440
<v Speaker 1>could not vote because they couldn't pass tests that says

0:26:01.760 --> 0:26:04.399
<v Speaker 1>how many bubbles are in a bar of soap. They

0:26:04.440 --> 0:26:08.120
<v Speaker 1>were only given to black people, and white people get

0:26:08.160 --> 0:26:11.240
<v Speaker 1>tests that say how much is OnePlus one? You know,

0:26:11.320 --> 0:26:11.919
<v Speaker 1>this sort of thing.

0:26:12.000 --> 0:26:15.320
<v Speaker 3>So she probably couldn't vote at times for reasons far

0:26:15.440 --> 0:26:18.160
<v Speaker 3>less than that, just because she couldn't. Right, I don't

0:26:18.160 --> 0:26:21.639
<v Speaker 3>think doctor Westenberg and my mom are too far apart

0:26:21.640 --> 0:26:24.720
<v Speaker 3>in age. And when my mother became of voting age,

0:26:24.920 --> 0:26:27.280
<v Speaker 3>it was still illegal for a black woman because.

0:26:27.080 --> 0:26:28.120
<v Speaker 1>Yeah, you told me, I'm George.

0:26:28.119 --> 0:26:30.040
<v Speaker 4>You said that on the should I remember saying that, Okay,

0:26:30.920 --> 0:26:36.520
<v Speaker 4>there was no test, you just couldn't. I'll continue. Black

0:26:36.520 --> 0:26:40.000
<v Speaker 4>codes the roots of Jim Crow laws began as early

0:26:40.040 --> 0:26:44.240
<v Speaker 4>as eighteen sixty five, immediately following the ratification of the

0:26:44.280 --> 0:26:48.400
<v Speaker 4>Thirteenth Amendment, which abolished labor in the United States. Black

0:26:48.440 --> 0:26:52.200
<v Speaker 4>codes were strict local and state laws that detailed win

0:26:52.520 --> 0:26:55.600
<v Speaker 4>where and how formally enslaved people could work, and for

0:26:55.680 --> 0:26:59.840
<v Speaker 4>how much compensation. The codes appeared throughout the South as

0:26:59.880 --> 0:27:04.240
<v Speaker 4>a legal way to put black citizens into indentured servitude,

0:27:04.520 --> 0:27:07.120
<v Speaker 4>to take voting rights away, to control where they lived

0:27:07.280 --> 0:27:11.480
<v Speaker 4>and how they traveled, and to seize children for labor purposes.

0:27:12.920 --> 0:27:16.119
<v Speaker 4>The legal system was stacked against black citizens, with former

0:27:17.480 --> 0:27:21.120
<v Speaker 4>Confederate soldiers working as police and judges, making it difficult

0:27:21.160 --> 0:27:24.600
<v Speaker 4>for African Americans to win court cases and ensuring they

0:27:24.600 --> 0:27:28.560
<v Speaker 4>were subject to Black codes. These codes worked in conjunction

0:27:28.680 --> 0:27:32.879
<v Speaker 4>with labor camps for the incarcerated, where prisoners were treated

0:27:32.880 --> 0:27:36.800
<v Speaker 4>as enslaved people. Black offenders typically received longer sentences than

0:27:36.840 --> 0:27:39.959
<v Speaker 4>the white equals, and because of the grueling work, often

0:27:40.000 --> 0:27:45.679
<v Speaker 4>did not live out their entire sentence. It's very unsettling,

0:27:47.359 --> 0:27:47.800
<v Speaker 4>all right.

0:27:47.720 --> 0:27:49.919
<v Speaker 1>We're going to talk about the Ku Klux Klan. So

0:27:50.920 --> 0:27:56.280
<v Speaker 1>during the Reconstruction Era, local governments as well as the

0:27:56.440 --> 0:28:01.960
<v Speaker 1>National Democratic Party and President Andrew Johnson boarded efforts to

0:28:02.040 --> 0:28:05.600
<v Speaker 1>help Black Americans move forward. The Reconstruction Era, for those

0:28:05.640 --> 0:28:07.919
<v Speaker 1>that don't know, is the era in this country that

0:28:08.000 --> 0:28:12.080
<v Speaker 1>immediately followed the Civil War. Because the country was in

0:28:12.160 --> 0:28:15.399
<v Speaker 1>bad shape, because we were fighting ourselves and it was

0:28:15.440 --> 0:28:20.320
<v Speaker 1>expensive and everybody died. Violence was on the rise, making

0:28:20.480 --> 0:28:24.320
<v Speaker 1>danger a regular aspect of African American life. Black schools

0:28:24.320 --> 0:28:28.479
<v Speaker 1>were vandalized and destroyed, and bands of violent white people attacked, tortured,

0:28:28.520 --> 0:28:31.680
<v Speaker 1>and lynched Black citizens. In the night, families were attacked

0:28:31.680 --> 0:28:34.879
<v Speaker 1>and forced off their land all across the South. The

0:28:36.080 --> 0:28:41.440
<v Speaker 1>most ruthless, sorry, the most ruthless organization of the Jimcrow era,

0:28:41.800 --> 0:28:44.640
<v Speaker 1>the ku Klux Klan, was born in eighteen sixty five

0:28:45.400 --> 0:28:50.960
<v Speaker 1>in Pulaski, Tennessee, as a private club for Confederate veterans.

0:28:51.520 --> 0:28:55.040
<v Speaker 1>The KKK grew into a secret society, terrorizing Black communities

0:28:55.040 --> 0:28:58.520
<v Speaker 1>and seeping through white Southern culture, with members at the

0:28:58.560 --> 0:29:03.160
<v Speaker 1>highest levels of government and the lowest echelons of criminal

0:29:03.200 --> 0:29:08.640
<v Speaker 1>back alleys all right. At the start of the eighteen eighties,

0:29:08.680 --> 0:29:11.520
<v Speaker 1>big cities in the South were not wholly beholden to

0:29:11.560 --> 0:29:19.200
<v Speaker 1>Jim Crow laws, and Black Americans found more freedom in them.

0:29:20.600 --> 0:29:23.640
<v Speaker 1>This led to substantial black populations moving to the cities,

0:29:23.800 --> 0:29:27.440
<v Speaker 1>and as the decade progressed, white city dwellers demanded more

0:29:27.480 --> 0:29:30.600
<v Speaker 1>laws to limit opportunities for African Americans. Jim Crow laws

0:29:30.640 --> 0:29:34.520
<v Speaker 1>soon spread around the country with even more force than

0:29:34.560 --> 0:29:38.760
<v Speaker 1>previous Previously, public parks were forbidden for African Americans to enter,

0:29:39.240 --> 0:29:43.360
<v Speaker 1>and theaters and restaurants were segregated. Segregated waiting rooms in

0:29:43.440 --> 0:29:47.280
<v Speaker 1>bus and train stations were required, as well as waiter as,

0:29:47.400 --> 0:29:53.280
<v Speaker 1>water fountains, restrooms, building entrances, elevators, Cemetra, Terry's, even amusement park,

0:29:53.400 --> 0:29:56.560
<v Speaker 1>cashier windows. Another thing doctor Westernberg mentioned on the show

0:29:56.600 --> 0:29:59.840
<v Speaker 1>that I felt was super strange is that she was

0:29:59.880 --> 0:30:03.240
<v Speaker 1>not able to try on shoes when they went to

0:30:03.320 --> 0:30:07.360
<v Speaker 1>the store because she was black. And as a result

0:30:07.400 --> 0:30:10.959
<v Speaker 1>of that, her feet were because of the melon, you know,

0:30:11.080 --> 0:30:13.400
<v Speaker 1>and they just would not let black people try on shoes.

0:30:13.800 --> 0:30:16.479
<v Speaker 1>They could not go into restrooms, so they had to

0:30:16.520 --> 0:30:19.920
<v Speaker 1>carry a portable bathroom as they traveled. Is that crazy.

0:30:20.160 --> 0:30:22.200
<v Speaker 1>That's a real person that we both know. No, it's

0:30:22.280 --> 0:30:23.480
<v Speaker 1>not crazy. I'll live here.

0:30:24.120 --> 0:30:27.160
<v Speaker 3>It's not crazy at all.

0:30:26.840 --> 0:30:30.440
<v Speaker 1>Right, I'll finish up. Laws forbade African Americans from living

0:30:30.440 --> 0:30:34.400
<v Speaker 1>in white neighborhoods. Segregation was enforced for public pools, of course,

0:30:34.720 --> 0:30:38.280
<v Speaker 1>bone booths, hospitals, asylums, jails, and residential homes for the

0:30:38.360 --> 0:30:42.400
<v Speaker 1>elderly and handicapped. Some states required separate textbooks for black

0:30:42.400 --> 0:30:46.840
<v Speaker 1>and white students. New Orleans mandated the segregation of prostitutes

0:30:46.880 --> 0:30:51.160
<v Speaker 1>according to race. In Atlanta, African Americans in court were

0:30:51.200 --> 0:30:54.000
<v Speaker 1>given a different Bible from white people to swear on.

0:30:54.560 --> 0:30:58.280
<v Speaker 1>Marriage and cohabitation between white and black people was strictly forbidden.

0:30:58.280 --> 0:31:01.960
<v Speaker 1>In most Southern states, not uncommon to see signs posted

0:31:02.040 --> 0:31:05.760
<v Speaker 1>at town and city limits warning African Americans that they

0:31:05.760 --> 0:31:09.920
<v Speaker 1>were not welcome there. And if you would like to

0:31:09.960 --> 0:31:13.960
<v Speaker 1>read more on Jim Crow laws and exactly what that

0:31:14.120 --> 0:31:19.000
<v Speaker 1>was like and how those very much shape the laws

0:31:19.040 --> 0:31:22.600
<v Speaker 1>that we have in place. Now it's all there History

0:31:22.640 --> 0:31:24.040
<v Speaker 1>dot com. That's not ramss dot com.

0:31:24.080 --> 0:31:27.040
<v Speaker 3>By the way, go ahead, let me reiterate that she

0:31:27.280 --> 0:31:29.640
<v Speaker 3>had to experience that, of course is crazy.

0:31:30.560 --> 0:31:36.040
<v Speaker 1>Learning about it isn't at all. This is America, gotcha.

0:31:37.680 --> 0:31:41.400
<v Speaker 1>But yeah, man, some of this stuff is mind blowing

0:31:41.440 --> 0:31:43.440
<v Speaker 1>because as much as I think I know about it,

0:31:44.880 --> 0:31:47.280
<v Speaker 1>I always find something new, you know, because we all

0:31:47.280 --> 0:31:51.360
<v Speaker 1>hear about the water fountains, but you never hear about

0:31:52.040 --> 0:31:55.640
<v Speaker 1>hospitals and you know, like the hotels. Yeah, the Dr

0:31:55.680 --> 0:31:57.760
<v Speaker 1>Westerburg things she talked about, the shoes, trying on shoes.

0:31:57.800 --> 0:32:00.200
<v Speaker 1>It's such an odd thing to think of, but in

0:32:00.280 --> 0:32:02.240
<v Speaker 1>any event, that's gonna do it for us here today

0:32:02.280 --> 0:32:04.920
<v Speaker 1>on Civic Cipher. Once again, I'm your host, Rams' Jah Forever,

0:32:05.040 --> 0:32:08.440
<v Speaker 1>Rams's Jaw and q Ward listen together. This is a

0:32:08.480 --> 0:32:11.600
<v Speaker 1>Civic Cipher, This Indeed show produced by our producer Ms.

0:32:11.640 --> 0:32:17.680
<v Speaker 1>Maggie aka Maggie. Be knowing and subscribe to our podcast.

0:32:18.760 --> 0:32:23.680
<v Speaker 3>Subscribe, yeah, love, like, comment, share, share, please and donate.

0:32:23.800 --> 0:32:26.080
<v Speaker 1>Our cash app is at Civic Cipher. Hit the website

0:32:26.160 --> 0:32:28.640
<v Speaker 1>Civic cipher dot com. Hit us with your questions topics,

0:32:29.800 --> 0:32:32.560
<v Speaker 1>follow us on all social media Civic Cipher, Engage with us,

0:32:32.840 --> 0:32:33.440
<v Speaker 1>talk to us.

0:32:33.560 --> 0:32:39.800
<v Speaker 3>Maggie told me to tell y'all that be a better ally, share, like, subscribe.

0:32:39.840 --> 0:32:42.080
<v Speaker 1>I'm saying it again. We can only grow if you

0:32:42.080 --> 0:32:45.160
<v Speaker 1>guys do that, and we're gonna keep going on right.

0:32:46.080 --> 0:32:48.840
<v Speaker 1>So with that said, thanks for listening, and until next week,

0:32:48.880 --> 0:32:50.680
<v Speaker 1>y'all please.

0:32:50.520 --> 0:32:52.720
<v Speaker 2>Make you we had to live please brought us the

0:32:52.720 --> 0:32:57.600
<v Speaker 2>fabulous our ladies show what you Go Bomb travels from

0:32:57.640 --> 0:33:03.120
<v Speaker 2>Sunlight to stay like, gonna fight, spot roll my mic

0:33:03.240 --> 0:33:06.320
<v Speaker 2>back and like that journalists with journalists too. We can

0:33:06.400 --> 0:33:09.640
<v Speaker 2>strike back all cover borders with waters from head, borders

0:33:09.640 --> 0:33:12.240
<v Speaker 2>behind in, the beline sides up and the borders the

0:33:12.400 --> 0:33:13.120
<v Speaker 2>press passers.

0:33:13.240 --> 0:33:15.400
<v Speaker 1>We bring it to you as it happens the streets.

0:33:15.440 --> 0:33:18.600
<v Speaker 2>Love popped them from music and rapping the street. Compared

0:33:18.680 --> 0:33:21.360
<v Speaker 2>the slash peak expando, you're gonna fight the stand up

0:33:21.400 --> 0:33:22.680
<v Speaker 2>with the proper propaganda.

0:33:22.840 --> 0:33:23.480
<v Speaker 1>What's happening?

0:33:23.520 --> 0:33:26.160
<v Speaker 2>It's you got a question to ask in Deduces just

0:33:26.200 --> 0:33:28.440
<v Speaker 2>a TV show you're passing.

0:33:28.200 --> 0:33:29.320
<v Speaker 4>And this from a whife.

0:33:29.440 --> 0:33:34.280
<v Speaker 2>Wartime journalists headlines wait, gonna PhUSE and resist like.

0:33:34.320 --> 0:33:36.120
<v Speaker 1>This, like this, like this, like

0:33:38.480 --> 0:33:39.360
<v Speaker 2>We can't find that