WEBVTT - Is Chivalry Dead?

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<v Speaker 1>Hey, that folks in this episode, is chivalry dead? If

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<v Speaker 1>it's not, should it be? But if chivalry is dead,

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<v Speaker 1>should we resurrect it right here, right now in this

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<v Speaker 1>episode of Amy and TJ. And with that, welcome to

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<v Speaker 1>this episode of Amy and TJ Robes. I will start

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<v Speaker 1>with the question we will get We're gonna deep dive

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<v Speaker 1>into this. But generally speaking, if you're asked the question, Robock,

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<v Speaker 1>is chivalry dead? What is your answer?

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<v Speaker 2>I would say yes, by and large, yes, especially here

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<v Speaker 2>in New York City. I know, having lived in the South,

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<v Speaker 2>in the Midwest, and living up north, there are big

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<v Speaker 2>differences in how men and women relate and act with

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<v Speaker 2>and toward.

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<v Speaker 3>One of them.

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<v Speaker 1>Wait minute, So you're saying it's not dead.

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<v Speaker 4>In the South, not as much.

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<v Speaker 2>It's dying maybe with the younger generations, but it's not dead.

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<v Speaker 3>Is it dead in New York City?

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<v Speaker 1>An?

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<v Speaker 2>What?

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<v Speaker 1>That is a strong indictment of the men of New York. Y'all,

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<v Speaker 1>hear what she's saying about you, That chivalry is dead

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<v Speaker 1>in New York. Yes, I have said, I'm looking at

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<v Speaker 1>your pha You're not I'm not playing. I'm not playing.

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<v Speaker 2>No, I've lived here for more than twenty years and

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<v Speaker 2>it's still shocking to me at how dead it is.

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<v Speaker 1>Let's give some context here. When we're generally talking about chivalry,

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<v Speaker 1>what are we talking about.

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<v Speaker 3>We are talking about basic things, okay.

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<v Speaker 1>And I'm not talking we want to make sure we're

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<v Speaker 1>not talking about chivalry and taking care of a woman

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<v Speaker 1>like a sugar daddy type. That ain't chivalry. We're talking

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<v Speaker 1>about gestures that often that don't always have to be

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<v Speaker 1>romantic gesture. You can be chivalrous to your mother or

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<v Speaker 1>some stranger on the street.

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<v Speaker 3>And also, let us preface it with this.

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<v Speaker 2>I am of a certain generation and age where it's

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<v Speaker 2>maybe it could go fifty to fifty. Not everyone appreciates chivalry.

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<v Speaker 2>Some people are offended by it. I actually appreciate it.

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<v Speaker 2>But we're talking about when a man opens a door

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<v Speaker 2>for you, a car door, a restaurant door. You know,

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<v Speaker 2>trying you've got bags, you're juggling things, you're trying to

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<v Speaker 2>get into a Dwayne read someone opens the door for you.

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<v Speaker 3>Someone who offers to pay for the meal.

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<v Speaker 1>There's a big one.

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<v Speaker 3>Yes, it is.

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<v Speaker 2>Walks on the outside. So a man to be chivalrous

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<v Speaker 2>will walk on the side of the street where the

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<v Speaker 2>traffic is so as to to be basically a barrier

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<v Speaker 2>for anything from splashing mud to a swerving car. Offers

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<v Speaker 2>a woman his jacket if you're cold, May I offer

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<v Speaker 2>you your jacket, my jacket for you. That's a big

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<v Speaker 2>one when it's cold outside.

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<v Speaker 3>Lets women get off and on the.

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<v Speaker 2>Elevator first, or the subway first, or just into a

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<v Speaker 2>room first, giving up your seat on the subway, a

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<v Speaker 2>crowded bus, a crowded train, stuff correct carry her bags

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<v Speaker 2>for her. So I've got these heavy shopping bags or

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<v Speaker 2>a heavy offering to take that. Also when you're getting

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<v Speaker 2>on a plane, offering to help put or get those

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<v Speaker 2>heavy bags up in the overheart head compartment. To me,

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<v Speaker 2>those are all like things that I would consider chivalry.

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<v Speaker 1>Or are you saying, though you listed a bunch of

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<v Speaker 1>things that sound like common sense, common courtesy, I should

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<v Speaker 1>say you're telling me the men of New York, generally speaking,

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<v Speaker 1>don't do those things.

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<v Speaker 2>They are not common No, And in fact, I remember

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<v Speaker 2>specifically juggling strollers, babies and biorns being pregnant, and the

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<v Speaker 2>only people who did any of those things for me

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<v Speaker 2>were other women.

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<v Speaker 1>Okay, but is that a New York thing? To where

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<v Speaker 1>we get conditioned here in New York too, And I

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<v Speaker 1>will speak on this in a second. Men here are

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<v Speaker 1>conditioned to woman doesn't want to be bothered. She can

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<v Speaker 1>do her thing, I know, not to bother. She doesn't

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<v Speaker 1>need my help, she doesn't want my help. So they're

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<v Speaker 1>conditioned now to not do those things. Is that possible?

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<v Speaker 3>That's entirely possible.

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<v Speaker 2>But I would also say that I think it's just

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<v Speaker 2>not valued as much here. I don't think it even

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<v Speaker 2>would be received as well here.

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<v Speaker 1>Wow, Okay, this is all coming out. We're talking about

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<v Speaker 1>it now. You and I got into a conversation, a debate.

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<v Speaker 1>I would even argue, we're talking about Trump's choice for

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<v Speaker 1>Defense Secretary, Hexseth, who was a former Fox News host.

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<v Speaker 1>A lot of controversy about him for a whole bunch

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<v Speaker 1>of reasons, but one of the things that was talked

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<v Speaker 1>about is in him saying that men or women should

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<v Speaker 1>not serve in frontline combat positions alongside men. He had

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<v Speaker 1>all reasons for this, but it got us talking a

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<v Speaker 1>little more a little deeper about equality and this idea

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<v Speaker 1>that you are treating women as a fairer or quote

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<v Speaker 1>unquote weaker sex that needs to be protected. And this

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<v Speaker 1>all kind of flowed into a conversation between us about

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<v Speaker 1>what chivalry. It's nice, and it might be a nice gesture,

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<v Speaker 1>but does it perpetuate an ongoing inequality between men and

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<v Speaker 1>women and in women? Is it perpetuating a notion of

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<v Speaker 1>gender norms and where we should be even though I

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<v Speaker 1>think I'm doing a nice thing by opening the door.

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<v Speaker 2>Yes, So this is a big question mark, and I

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<v Speaker 2>think people and women have varying responses to that. And

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<v Speaker 2>I think I came up where I was the only

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<v Speaker 2>woman among my friend group in the nineties who were

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<v Speaker 2>getting married. Who chose, and this is when I was

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<v Speaker 2>living in the South, chose not to take my husband's

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<v Speaker 2>last name. Why.

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<v Speaker 3>I didn't want to lose part of who I was.

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<v Speaker 1>I would you though, just because you lose a last name.

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<v Speaker 2>Because I prided myself on being Amy Roboch and so

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<v Speaker 2>I wanted to stay Amy Robick. And just because I

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<v Speaker 2>went into partnership or into a marriage with someone else

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<v Speaker 2>didn't mean that I had to assume someone else's last

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<v Speaker 2>name or identity for us to be a partnership.

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<v Speaker 3>So I felt strongly about that. Also, I also just.

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<v Speaker 2>Felt like it was part of being someone's property. Back

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<v Speaker 2>in the day, it was though women didn't have rights.

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<v Speaker 2>Women couldn't vote, they couldn't own property, they didn't have

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<v Speaker 2>a say in a lot of things. They couldn't enter

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<v Speaker 2>into a contract. So I just felt like all of that,

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<v Speaker 2>for all of those reasons, I didn't want to make

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<v Speaker 2>it that deep. I just really from the time I

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<v Speaker 2>was eleven years old, I remember thinking, I'm not going

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<v Speaker 2>to change my name.

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<v Speaker 3>Why would I change my name?

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<v Speaker 2>And so that was maybe the big feminist gesture that

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<v Speaker 2>I chose.

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<v Speaker 3>To enact when I was in my early twenties.

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<v Speaker 2>And when I did that, I also struggled because then

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<v Speaker 2>I was told by people, Well, if you're going to

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<v Speaker 2>take that track and you're going to not take your

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<v Speaker 2>husband's last name, if you're going to be the breadwinner,

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<v Speaker 2>if you're going to ask that your family move for

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<v Speaker 2>your job, well then you can't also assume or ask

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<v Speaker 2>or want a man to open a door for you.

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<v Speaker 1>Well, some things here, because you talk about you taking

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<v Speaker 1>somebody's last name and you being a breadwinner should not

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<v Speaker 1>be connected. You could you could whether the breadwinner or

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<v Speaker 1>not should not be a part of this conversation.

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<v Speaker 2>Is it I agree with you, But I was told

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<v Speaker 2>by many people and men included, that if I was

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<v Speaker 2>going to take that track, that I couldn't then also

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<v Speaker 2>have this expectation that somebody was going to take care

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<v Speaker 2>of me in another gesture, in another way, that if

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<v Speaker 2>I was going down that road, then I needed to

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<v Speaker 2>go down that road by myself and take care of

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<v Speaker 2>myself and have zero expectations that a man should do

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<v Speaker 2>anything above and beyond for me that I could technically

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<v Speaker 2>do it for myself.

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<v Speaker 1>Again, we mud eat the waters way earlier than I

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<v Speaker 1>thought we were going to here.

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<v Speaker 2>I am telling you I wasn't. I was actually a

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<v Speaker 2>little wounded by that. But I accepted it and said, Okay,

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<v Speaker 2>what by the thought that I couldn't, that I couldn't

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<v Speaker 2>be a strong, powerful, independent woman and at the same

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<v Speaker 2>time appreciate like and want a man to also do

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<v Speaker 2>some of those I think very beautiful or give me

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<v Speaker 2>some of those beautiful gestures that I appreciate, And.

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<v Speaker 4>That is where it would make me feel loved.

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<v Speaker 1>But that is where people will say, you can't have

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<v Speaker 1>it both ways. Okay, do you think you can can

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<v Speaker 1>a strong, powerful woman who is pushing for equality, who

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<v Speaker 1>is pushing to for that for us all to see

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<v Speaker 1>women as absolute equals. Man. Woman, you can do it,

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<v Speaker 1>I can do it. I don't need you to pay

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<v Speaker 1>for my meal. I don't need you to open my door.

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<v Speaker 1>I don't need your coat, don't I don't need anything.

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<v Speaker 1>Can you not accept those gestures but at the same

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<v Speaker 1>time be promoting strength, equality and capability of women.

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<v Speaker 3>I believe you can.

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<v Speaker 2>But it took me a while to get there because

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<v Speaker 2>I felt like I was asking for too much, because

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<v Speaker 2>I was told I was asking for too much, that

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<v Speaker 2>I couldn't have it both ways.

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<v Speaker 4>I try you asking for to door.

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<v Speaker 1>It doesn't seem like a stretch.

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<v Speaker 3>I agree with you.

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<v Speaker 2>I agree with you, but I think that you know,

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<v Speaker 2>in a way, for some men, it might be threatening

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<v Speaker 2>or frustrating, like, oh, oh, you're not going to stay home,

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<v Speaker 2>You're not going to take a beta role.

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<v Speaker 3>You're not. But ye, at the same time, you want

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<v Speaker 3>me to do this for you and that.

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<v Speaker 2>For you, And I just feel like I kind of

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<v Speaker 2>assumed I shouldn't so, But I truly believe I not

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<v Speaker 2>every woman. Probably a lot of women won't agree with me,

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<v Speaker 2>but I do believe there are differences in genders for

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<v Speaker 2>the most part, we do have things that biologically we

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<v Speaker 2>are probably not in all cases, but in a lot

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<v Speaker 2>of cases more predisposed to be good at. It doesn't

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<v Speaker 2>take away from my ability to put my own bag up,

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<v Speaker 2>or to carry my own bag, or to open my

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<v Speaker 2>own door, to have a man do it for me.

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<v Speaker 2>I consider that to be something beautiful. I appreciate it.

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<v Speaker 2>I think it's a wonderful gesture that someone is there

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<v Speaker 2>who is bigger and stronger than me in most instances,

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<v Speaker 2>who's just saying, hey, let me get that for you.

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<v Speaker 2>I don't take offense to that. I appreciate it.

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<v Speaker 1>Okay, you are the problem Robes, according to many women,

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<v Speaker 1>because in wanting that and accepting that what you're doing

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<v Speaker 1>are perpetuating the notion of benevolent sexism. Benevolent sexism as

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<v Speaker 1>some of you may be familiar, We weren't. We had

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<v Speaker 1>to do a little bit of a deeper dive. But

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<v Speaker 1>this is the idea of benevolent sexism. Yes, you might

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<v Speaker 1>have good intentions, Yes you may be well meaning, but

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<v Speaker 1>what you are doing is reinforcing traditional gender roles and

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<v Speaker 1>maintaining male dominance. Yes, Robes, you by wanting or appreciating

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<v Speaker 1>or even yes, expecting that you are holding women down. Robes.

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<v Speaker 3>Well, I don't expect it, I can say that, but

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<v Speaker 3>I appreciate it.

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<v Speaker 1>I thought you were going to jump on the part

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<v Speaker 1>of course you're not holding women down.

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<v Speaker 3>I thought that was the and I, well, yes, so

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<v Speaker 3>here's the deal.

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<v Speaker 2>I actually feel like it, maybe because I've lived enough

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<v Speaker 2>life and I have had wonderful opportunities that other women

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<v Speaker 2>who've paved the way have helped at least me get

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<v Speaker 2>to where I've gotten in my life professionally, but I

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<v Speaker 2>have nothing to prove like. I know I can do

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<v Speaker 2>those things, but it doesn't mean that I don't appreciate

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<v Speaker 2>someone else coming in and helping me. It makes I

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<v Speaker 2>do feel loved. I do feel protected. Is it wrong

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<v Speaker 2>for a woman to enjoy feeling protected? Is it wrong

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<v Speaker 2>for a woman to enjoy feeling taken care of?

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<v Speaker 3>Even though I can take care of myself and I

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<v Speaker 3>have been taken care of myself.

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<v Speaker 1>Hey, yes, different opinions on these things. But I asked

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<v Speaker 1>the question of about how the question of how does

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<v Speaker 1>a woman feel? How does everybody listening? How does it

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<v Speaker 1>make you feel when a man, maybe he's a stranger,

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<v Speaker 1>maybe it's somebody you're dating opens a door for you.

0:11:48.880 --> 0:11:50.760
<v Speaker 1>I love it. Feel does it make you feel when

0:11:50.800 --> 0:11:53.520
<v Speaker 1>you're on the first or second or whatever date and

0:11:53.640 --> 0:11:55.120
<v Speaker 1>the guy pays? How does that make you feel?

0:11:55.840 --> 0:11:56.520
<v Speaker 3>I appreciate it?

0:11:56.520 --> 0:11:58.160
<v Speaker 1>Okay. How you feel when the guy walks on the

0:11:58.200 --> 0:12:01.960
<v Speaker 1>outside the sidewalk that you're on? I love it, opens

0:12:01.960 --> 0:12:04.760
<v Speaker 1>the car door, give you a jacket when he's cold.

0:12:05.120 --> 0:12:06.880
<v Speaker 1>I love that when you're cold, Right, all of that,

0:12:06.960 --> 0:12:10.280
<v Speaker 1>you love all of that. So on the other side

0:12:10.360 --> 0:12:13.640
<v Speaker 1>of that, how do you feel when a man doesn't

0:12:13.679 --> 0:12:15.600
<v Speaker 1>open the door? How do you feel when a man

0:12:15.880 --> 0:12:18.040
<v Speaker 1>doesn't offer to pay for the meal? How do you

0:12:18.040 --> 0:12:20.800
<v Speaker 1>feel when a guy doesn't pull out his umbrella and

0:12:20.880 --> 0:12:22.600
<v Speaker 1>make sure you're under it when it's raining. How do

0:12:22.600 --> 0:12:25.040
<v Speaker 1>you feel when a guy doesn't do those things? Do

0:12:25.080 --> 0:12:27.760
<v Speaker 1>you look at him and you think what's wrong with you?

0:12:27.800 --> 0:12:27.959
<v Speaker 3>No?

0:12:28.200 --> 0:12:32.280
<v Speaker 2>I don't, especially I think after having, like I said,

0:12:32.280 --> 0:12:35.000
<v Speaker 2>I lived in New York City, I think initially maybe

0:12:35.040 --> 0:12:36.240
<v Speaker 2>I did feel that a little bit.

0:12:36.600 --> 0:12:38.000
<v Speaker 1>You've gotten trained not to expect it.

0:12:38.080 --> 0:12:39.480
<v Speaker 4>Yes, that's unfortunate, Yes I have.

0:12:39.679 --> 0:12:41.680
<v Speaker 2>And you look, my dad did all of those things,

0:12:42.000 --> 0:12:44.720
<v Speaker 2>so it might be different with your experience growing up.

0:12:44.760 --> 0:12:46.840
<v Speaker 2>But my dad did those things for me and I

0:12:46.920 --> 0:12:50.840
<v Speaker 2>appreciated it. And he also taught me how to balance

0:12:51.040 --> 0:12:54.040
<v Speaker 2>my own checkbook. He also taught me how to pay

0:12:54.160 --> 0:12:56.520
<v Speaker 2>my own taxes. He, you know, he and my mom

0:12:56.600 --> 0:12:58.360
<v Speaker 2>you know, was a part of those conversations as well.

0:12:58.400 --> 0:13:01.360
<v Speaker 2>But so I do think that I think both things

0:13:01.400 --> 0:13:06.400
<v Speaker 2>can exist, and it doesn't mean anything negative. I think

0:13:06.440 --> 0:13:08.319
<v Speaker 2>it's how we view it and how we look at it.

0:13:08.440 --> 0:13:12.320
<v Speaker 2>And the least of my problems is a man opening

0:13:12.360 --> 0:13:15.480
<v Speaker 2>the door for me. That is the least of my

0:13:15.600 --> 0:13:18.040
<v Speaker 2>problems as a woman, and it probably takes away if

0:13:18.080 --> 0:13:22.960
<v Speaker 2>you and so I find it interesting. I get it

0:13:23.000 --> 0:13:26.840
<v Speaker 2>that women complain about that are offended by that, but

0:13:27.040 --> 0:13:30.560
<v Speaker 2>I just don't think that men, in doing so are saying, Hey,

0:13:30.640 --> 0:13:33.680
<v Speaker 2>you weak ass woman who can't open her own door,

0:13:33.760 --> 0:13:35.920
<v Speaker 2>let me do this for you. I just really think

0:13:36.000 --> 0:13:38.480
<v Speaker 2>it's a matter of being polite, a matter of being

0:13:38.520 --> 0:13:42.760
<v Speaker 2>a gentleman. I appreciate a gentleman, and I don't understand

0:13:42.760 --> 0:13:46.000
<v Speaker 2>why we can't appreciate those gestures, those moments of chivalry

0:13:46.240 --> 0:13:48.480
<v Speaker 2>and at the same time have that not take away

0:13:48.840 --> 0:13:51.240
<v Speaker 2>from our own power. I don't need you to do it,

0:13:51.640 --> 0:13:53.720
<v Speaker 2>and I wouldn't expect you to do it, but I

0:13:53.960 --> 0:13:54.760
<v Speaker 2>really like it.

0:13:54.720 --> 0:13:55.200
<v Speaker 4>When you do.

0:13:55.440 --> 0:13:58.720
<v Speaker 1>All right, Well, that expectation is always a key here,

0:13:59.800 --> 0:14:03.280
<v Speaker 1>but I have obviously, I'm born raised in the South,

0:14:03.800 --> 0:14:06.719
<v Speaker 1>my mother father, both of them from the Delta, Arkansas.

0:14:07.000 --> 0:14:08.720
<v Speaker 1>From the moment, and we talked about this, from the

0:14:08.720 --> 0:14:14.439
<v Speaker 1>moment I was physically able, my mother did not open

0:14:14.480 --> 0:14:17.200
<v Speaker 1>another door for herself. Right. She would walk up to

0:14:17.280 --> 0:14:20.280
<v Speaker 1>a store, the front door of a store, and just

0:14:20.400 --> 0:14:23.240
<v Speaker 1>stand there and look at me. You're forgetting something. I

0:14:23.240 --> 0:14:26.320
<v Speaker 1>was three years old when I was physically able to

0:14:26.440 --> 0:14:29.040
<v Speaker 1>open a door. I was trained, and all of my

0:14:29.200 --> 0:14:31.680
<v Speaker 1>thinking now I was thinking about stories of my life.

0:14:32.280 --> 0:14:34.560
<v Speaker 1>All of my training as a gentleman or doing those

0:14:34.600 --> 0:14:37.880
<v Speaker 1>chivalrous things came from my mother. No offense, Pops. I'm

0:14:37.880 --> 0:14:40.920
<v Speaker 1>not saying you didn't teach me anything. But my mom

0:14:41.280 --> 0:14:44.680
<v Speaker 1>was on it and trained me from birth to do

0:14:44.800 --> 0:14:47.720
<v Speaker 1>these things. And so I get Yes, it happened in

0:14:47.760 --> 0:14:49.760
<v Speaker 1>New York. I remember traveling a line from Atlanta to

0:14:49.760 --> 0:14:52.120
<v Speaker 1>New York and run into people in the airport and

0:14:53.120 --> 0:14:55.600
<v Speaker 1>I would say, I would try to hold a woman's

0:14:55.640 --> 0:14:59.720
<v Speaker 1>bag open the door. God forbid, you say yes, ma'am, no, ma'am.

0:15:00.120 --> 0:15:03.480
<v Speaker 1>But I have absolutely been not quite yelled at, but

0:15:03.640 --> 0:15:06.640
<v Speaker 1>gotten onto by women like how dare you? I got

0:15:06.680 --> 0:15:08.760
<v Speaker 1>my door? I don't need you for this, I don't

0:15:08.840 --> 0:15:11.480
<v Speaker 1>need you for that. And it was I was really

0:15:11.600 --> 0:15:15.240
<v Speaker 1>taken aback by that idea of doing these aren't women.

0:15:15.360 --> 0:15:18.200
<v Speaker 1>There's just a random lady in the airport. This is

0:15:18.200 --> 0:15:21.040
<v Speaker 1>not somebody I'm trying to take out on the date.

0:15:21.120 --> 0:15:24.040
<v Speaker 1>I'm not out, but I was. I was taken aback.

0:15:24.080 --> 0:15:28.120
<v Speaker 1>So to your point of you've gotten accustomed to that,

0:15:28.200 --> 0:15:31.600
<v Speaker 1>because now I've gotten accustomed to already getting out of

0:15:31.640 --> 0:15:33.440
<v Speaker 1>the training that my mama gave me. Right.

0:15:33.760 --> 0:15:36.960
<v Speaker 2>But the good news is we're perfect together on this

0:15:37.280 --> 0:15:41.400
<v Speaker 2>because you were trained to do it, and I am

0:15:41.560 --> 0:15:44.920
<v Speaker 2>so appreciative of you doing it because it's been lacking

0:15:45.840 --> 0:15:47.040
<v Speaker 2>for two decades.

0:15:47.920 --> 0:15:50.880
<v Speaker 3>This is one of the areas that we really really

0:15:51.040 --> 0:15:51.640
<v Speaker 3>are vibing.

0:15:52.120 --> 0:15:55.120
<v Speaker 1>I really don't know any better, So I am. I

0:15:55.160 --> 0:15:57.720
<v Speaker 1>am fascinated by this conversation, which is going to continue.

0:15:57.720 --> 0:15:59.040
<v Speaker 1>So for a lot of us, we don't even know

0:15:59.080 --> 0:16:03.160
<v Speaker 1>where this comes from. This idea of women and children first, right,

0:16:03.240 --> 0:16:05.520
<v Speaker 1>this idea that for some reason we're supposed to make

0:16:05.520 --> 0:16:07.480
<v Speaker 1>sure women go first, or they are the first to

0:16:07.520 --> 0:16:09.440
<v Speaker 1>get off the ship. But we gotta save the women first.

0:16:09.520 --> 0:16:13.520
<v Speaker 1>This is an idea that experts say, or at least

0:16:13.520 --> 0:16:16.240
<v Speaker 1>the historian say, goes back to the eighteen hundreds on

0:16:16.280 --> 0:16:19.120
<v Speaker 1>a particular ship. We're gonna get into the details of

0:16:19.160 --> 0:16:22.240
<v Speaker 1>where this comes from in the first place. Stick with

0:16:22.360 --> 0:16:24.600
<v Speaker 1>us here, folks, we're going to be right back here

0:16:24.640 --> 0:16:37.720
<v Speaker 1>on Amy and TJ. All right, we continue here on

0:16:38.080 --> 0:16:42.640
<v Speaker 1>Amy and TJ having a discussion about benevolent sexism. Yes, fellas,

0:16:42.680 --> 0:16:45.480
<v Speaker 1>you think you're doing a nice thing and a sweet

0:16:45.520 --> 0:16:47.840
<v Speaker 1>gesture by opening the door, being chivalrous, but a lot

0:16:47.880 --> 0:16:50.640
<v Speaker 1>of people think that's just perpetuating old gender norms and

0:16:50.720 --> 0:16:54.240
<v Speaker 1>ideas that women are the fairer or weaker sex. So

0:16:54.240 --> 0:16:56.600
<v Speaker 1>even though you're trying to do a nice thing, it

0:16:56.720 --> 0:17:03.000
<v Speaker 1>ultimately is keeping women back. I with you, Well, we've

0:17:03.000 --> 0:17:06.080
<v Speaker 1>been friends for ten years, but before we were ever

0:17:06.119 --> 0:17:08.720
<v Speaker 1>in a relationship, you and I went out alive or

0:17:08.840 --> 0:17:10.760
<v Speaker 1>drinks or have a go, have a lunch or something

0:17:10.800 --> 0:17:14.280
<v Speaker 1>here and there. There is not a single point in

0:17:14.359 --> 0:17:17.879
<v Speaker 1>our relationship, including now that I've known you, not in

0:17:17.960 --> 0:17:22.800
<v Speaker 1>friendship relationship. That's not a single point that you didn't

0:17:22.880 --> 0:17:26.199
<v Speaker 1>make more money than me, and at some points it

0:17:26.240 --> 0:17:31.560
<v Speaker 1>was significantly more money than me. Yet every time we

0:17:31.600 --> 0:17:33.760
<v Speaker 1>went out, who was picking up the bill?

0:17:34.200 --> 0:17:34.640
<v Speaker 3>You were?

0:17:35.280 --> 0:17:39.480
<v Speaker 2>But I also offered and a couple of times tried

0:17:39.480 --> 0:17:41.800
<v Speaker 2>to venmo you and that didn't go well, We're going

0:17:41.880 --> 0:17:43.920
<v Speaker 2>to go well, And you would always just say it

0:17:43.960 --> 0:17:48.720
<v Speaker 2>all evens out in the end, and look, I actually

0:17:49.200 --> 0:17:51.560
<v Speaker 2>I don't think anybody likes to feel like they owe

0:17:51.720 --> 0:17:56.119
<v Speaker 2>somebody something. But we had enough of a friendship where

0:17:57.400 --> 0:17:59.919
<v Speaker 2>I guess eventually now maybe it has even out, but I.

0:18:02.000 --> 0:18:02.639
<v Speaker 4>Some it hasn't.

0:18:02.920 --> 0:18:03.600
<v Speaker 3>But I'm okay with that.

0:18:03.680 --> 0:18:06.000
<v Speaker 1>No, we ahead shot.

0:18:07.200 --> 0:18:14.640
<v Speaker 2>But I think some some women don't appreciate the feeling

0:18:14.840 --> 0:18:20.320
<v Speaker 2>that somehow now they owe something, and that's something that

0:18:20.359 --> 0:18:23.640
<v Speaker 2>we put on ourselves. And so I would just ask,

0:18:23.840 --> 0:18:27.159
<v Speaker 2>you know, I would never demonize somebody who is willing

0:18:27.240 --> 0:18:27.840
<v Speaker 2>to pay.

0:18:27.880 --> 0:18:29.280
<v Speaker 3>Especially when there's zero expects.

0:18:29.280 --> 0:18:32.240
<v Speaker 2>Now, if there's an expectation attached to paying for it,

0:18:32.400 --> 0:18:34.560
<v Speaker 2>that is a whole other issue. But that was never

0:18:34.600 --> 0:18:38.520
<v Speaker 2>the case. You're the only man I know in my

0:18:38.720 --> 0:18:43.480
<v Speaker 2>life that I can recall who has always consistently insisted

0:18:43.520 --> 0:18:44.720
<v Speaker 2>on paying no matter what.

0:18:44.880 --> 0:18:47.800
<v Speaker 1>You can. You can go ask any friend of mine,

0:18:47.840 --> 0:18:52.480
<v Speaker 1>amy female friend of mine. This has been the case

0:18:53.080 --> 0:18:56.359
<v Speaker 1>forever we go out, and I just it's an automatic.

0:18:56.440 --> 0:18:59.160
<v Speaker 1>The guy pays. Now, a lot of people hear that, Okay,

0:18:59.160 --> 0:19:01.840
<v Speaker 1>that's ridiculous if your friends, and that's fine. But in

0:19:01.880 --> 0:19:04.840
<v Speaker 1>my mind and my mindset, the way I've always been trained,

0:19:04.840 --> 0:19:09.560
<v Speaker 1>that's what should happen. But these days, how is that

0:19:09.680 --> 0:19:11.600
<v Speaker 1>view these days for people when they go out, when

0:19:11.600 --> 0:19:14.600
<v Speaker 1>they first date, second date, third date? Who if the

0:19:14.640 --> 0:19:17.160
<v Speaker 1>guy pays, is it an automatic? Does the woman expect it?

0:19:17.520 --> 0:19:20.399
<v Speaker 1>What happens now? I'm looking at the younger folks that

0:19:20.560 --> 0:19:22.800
<v Speaker 1>have in our own I actually don't know what the

0:19:22.880 --> 0:19:23.520
<v Speaker 1>expectation is.

0:19:23.600 --> 0:19:27.560
<v Speaker 2>Celia and Andy are here, and I can only base

0:19:27.640 --> 0:19:30.080
<v Speaker 2>this off of some of the dating shows I've been watching.

0:19:30.280 --> 0:19:32.360
<v Speaker 2>And I told you I was really shocked because I'm

0:19:32.400 --> 0:19:35.359
<v Speaker 2>watching the new Love is Blind here in the US,

0:19:35.440 --> 0:19:39.639
<v Speaker 2>and this one woman as she's in the pods talking

0:19:39.680 --> 0:19:44.440
<v Speaker 2>to potential suitors or potential husbands, making it very clear

0:19:44.880 --> 0:19:47.360
<v Speaker 2>that she wants to be taken care of, and that

0:19:47.440 --> 0:19:50.480
<v Speaker 2>she doesn't want it to be fifty to fifty, and

0:19:50.480 --> 0:19:53.239
<v Speaker 2>that she likes a masculine male and she wants to

0:19:53.480 --> 0:19:57.840
<v Speaker 2>be and everyone was shocked, like jaw dropping, like they

0:19:57.880 --> 0:19:59.240
<v Speaker 2>were like, this does not happen.

0:19:59.320 --> 0:20:03.000
<v Speaker 3>It's She's that was different. But I think she is

0:20:03.040 --> 0:20:03.720
<v Speaker 3>an outlier.

0:20:03.880 --> 0:20:06.280
<v Speaker 2>But Celia, I'll ask you, like, what do you think

0:20:06.320 --> 0:20:08.520
<v Speaker 2>about who pays for what on dates?

0:20:08.760 --> 0:20:13.159
<v Speaker 5>I think it definitely depends on the longevity of the relationship.

0:20:14.119 --> 0:20:17.040
<v Speaker 5>I think if it's a first date, you kind of

0:20:17.080 --> 0:20:19.439
<v Speaker 5>reach for your like you reach in your purse like

0:20:19.480 --> 0:20:25.240
<v Speaker 5>you're about to pay, Like you know, I'm not grabbing anything.

0:20:24.040 --> 0:20:25.800
<v Speaker 3>But you're hoping that he's gonna pay.

0:20:25.960 --> 0:20:28.960
<v Speaker 5>Yeah, I'm just pretending like I'm going to but I'm not.

0:20:29.600 --> 0:20:33.359
<v Speaker 1>For everybody listening, Solia, we are in line. This is

0:20:33.480 --> 0:20:37.040
<v Speaker 1>exactly the way a date should go. Really, we don't

0:20:37.080 --> 0:20:41.240
<v Speaker 1>expect you to pay. Just that little gesture that you're

0:20:41.320 --> 0:20:45.000
<v Speaker 1>making an effort, just a little lunge towards your purse

0:20:45.040 --> 0:20:47.320
<v Speaker 1>a little bit, just a little bit, and we look

0:20:47.359 --> 0:20:49.240
<v Speaker 1>at that and go, Okay, she's she's game. She's a

0:20:49.240 --> 0:20:50.880
<v Speaker 1>good one. I got I got a good one here.

0:20:51.000 --> 0:20:53.679
<v Speaker 1>We have no problem paying that little thing. That's exactly

0:20:53.760 --> 0:20:54.520
<v Speaker 1>how a date should go.

0:20:54.800 --> 0:20:58.040
<v Speaker 5>Yeah, you gotta pretend exactly it.

0:20:58.040 --> 0:20:59.240
<v Speaker 3>It's about the expectations.

0:20:59.280 --> 0:21:02.120
<v Speaker 2>If you think that the girl is expecting you to pay,

0:21:02.200 --> 0:21:05.919
<v Speaker 2>you feel completely differently about paying than just saying this

0:21:05.960 --> 0:21:07.960
<v Speaker 2>is what I want to do, versus this is what

0:21:08.000 --> 0:21:08.679
<v Speaker 2>she expects me.

0:21:08.920 --> 0:21:13.639
<v Speaker 1>See, this is me. I think every woman should expect

0:21:14.160 --> 0:21:17.680
<v Speaker 1>me to pay. But I don't need her to sit

0:21:17.720 --> 0:21:20.640
<v Speaker 1>there with her arms folded when the check comes. Right,

0:21:21.040 --> 0:21:22.800
<v Speaker 1>that's what I'm saying. I don't need her to give

0:21:22.840 --> 0:21:25.640
<v Speaker 1>an attitude of you're gonna get that way. No, No,

0:21:25.680 --> 0:21:30.200
<v Speaker 1>it's okay, we're told, But still I am. I feel

0:21:30.240 --> 0:21:35.920
<v Speaker 1>like I am perpetuating this negative idea of gender roles.

0:21:35.920 --> 0:21:39.399
<v Speaker 1>At least I'm told that, right. I don't feel that necessarily,

0:21:39.440 --> 0:21:41.320
<v Speaker 1>But everything I hear and read and all, my goodness

0:21:41.440 --> 0:21:43.280
<v Speaker 1>is different. Times has got to be this way. So

0:21:43.400 --> 0:21:47.120
<v Speaker 1>now I'm a little gun shy on some of these things.

0:21:47.119 --> 0:21:48.440
<v Speaker 3>I've watched you get scolded.

0:21:48.920 --> 0:21:51.600
<v Speaker 2>I've watched you get scolded by women who are upset

0:21:51.680 --> 0:21:54.119
<v Speaker 2>that you refer to them as ma'am, that you are

0:21:54.200 --> 0:21:58.840
<v Speaker 2>using polite terminology with the door. And I will admit

0:21:59.119 --> 0:22:02.120
<v Speaker 2>we talked about when we were friends. I was still

0:22:02.119 --> 0:22:05.120
<v Speaker 2>in that mindset because I was I was.

0:22:05.080 --> 0:22:06.680
<v Speaker 3>Told I can't have it all. I can't have it

0:22:06.720 --> 0:22:07.360
<v Speaker 3>both ways.

0:22:07.520 --> 0:22:09.679
<v Speaker 2>So you would see me struggling with the heavy bag

0:22:10.040 --> 0:22:12.639
<v Speaker 2>to go put up in the overhead compartment when we

0:22:12.640 --> 0:22:15.400
<v Speaker 2>were traveling for work, and you'd say, let me get

0:22:15.440 --> 0:22:17.600
<v Speaker 2>that robes and I'd say, no, no, no, no, I've

0:22:17.600 --> 0:22:17.919
<v Speaker 2>got it.

0:22:18.000 --> 0:22:20.119
<v Speaker 1>Okay, go back. This is before we traveled together and

0:22:20.160 --> 0:22:22.399
<v Speaker 1>we were working, right, Yes, we traveled together a lot

0:22:22.440 --> 0:22:24.800
<v Speaker 1>when we were working. Yes, And we get on the plane,

0:22:24.800 --> 0:22:27.040
<v Speaker 1>we're boarding together, and what do you always did? We

0:22:27.119 --> 0:22:30.560
<v Speaker 1>usually sit next to each other, sit together, but gotta

0:22:30.600 --> 0:22:33.200
<v Speaker 1>put that bag in the overhead, that heavy bag in

0:22:33.240 --> 0:22:33.840
<v Speaker 1>the overhead.

0:22:34.119 --> 0:22:36.160
<v Speaker 2>Yes, and so I will get on my tippy toes,

0:22:36.240 --> 0:22:38.520
<v Speaker 2>I will grunt, I will push, I will do what

0:22:38.560 --> 0:22:42.560
<v Speaker 2>it takes to like somehow ling it up there. And

0:22:42.680 --> 0:22:44.760
<v Speaker 2>so now TJ looks at me, he goes, who's a

0:22:44.800 --> 0:22:45.520
<v Speaker 2>big girl?

0:22:45.640 --> 0:22:47.760
<v Speaker 4>No, yeah, understand, who's a big girl?

0:22:47.800 --> 0:22:49.080
<v Speaker 3>In front of everybody?

0:22:49.320 --> 0:22:51.480
<v Speaker 1>I think I gave you two go's at it on

0:22:51.560 --> 0:22:53.119
<v Speaker 1>a flight and you said, no, I got I got

0:22:53.160 --> 0:22:55.760
<v Speaker 1>I got it. I'm seeing you struggle. I'm standing literally

0:22:55.840 --> 0:22:57.480
<v Speaker 1>right next to you. You don't want me to help

0:22:57.520 --> 0:22:59.680
<v Speaker 1>you with your bag? Okay? So now here we are,

0:23:00.080 --> 0:23:04.240
<v Speaker 1>two years into our relationship. We fly together all the time.

0:23:04.400 --> 0:23:08.600
<v Speaker 1>Now I refuse to help you put your bag in

0:23:08.600 --> 0:23:10.800
<v Speaker 1>the overhead. And when we travel, we used okay, we

0:23:10.920 --> 0:23:13.560
<v Speaker 1>bored first. Everybody's around kind of a little intimate, little

0:23:13.600 --> 0:23:16.840
<v Speaker 1>area in the front, and when you're doing it, I

0:23:16.880 --> 0:23:19.479
<v Speaker 1>don't yell this out, but like you said, I make

0:23:19.480 --> 0:23:22.200
<v Speaker 1>sure everybody can hear. Oh, who's a big who's a

0:23:22.280 --> 0:23:24.480
<v Speaker 1>big Amy? Look at look at Amy? Who's that big girl?

0:23:24.600 --> 0:23:25.320
<v Speaker 1>She got our bag?

0:23:25.560 --> 0:23:25.760
<v Speaker 2>Oh?

0:23:25.880 --> 0:23:29.600
<v Speaker 1>Good job? And this goes on. So she starts laughing,

0:23:30.160 --> 0:23:32.600
<v Speaker 1>and now she's struggling with the bag even more. She's waiting,

0:23:33.119 --> 0:23:34.800
<v Speaker 1>and I keep it going to you go almost you

0:23:34.840 --> 0:23:36.280
<v Speaker 1>almost got who's a big girl?

0:23:37.560 --> 0:23:37.760
<v Speaker 4>Yes?

0:23:38.240 --> 0:23:41.240
<v Speaker 1>I think Actually we have even had a cabin of

0:23:41.280 --> 0:23:44.560
<v Speaker 1>folks clap after you do it because I was egging

0:23:44.600 --> 0:23:44.879
<v Speaker 1>them on.

0:23:45.040 --> 0:23:47.760
<v Speaker 2>I believe a couple another man has actually come in

0:23:47.800 --> 0:23:49.840
<v Speaker 2>and helped because struggling.

0:23:50.240 --> 0:23:52.240
<v Speaker 1>I didn't feel any kind of way about it. Knock

0:23:52.280 --> 0:23:53.440
<v Speaker 1>yourself out, dude, But.

0:23:54.200 --> 0:23:59.240
<v Speaker 2>To that point, I actually reflected about why did I resist.

0:23:59.480 --> 0:24:01.639
<v Speaker 2>I've even s I seen my twenty one year old

0:24:01.720 --> 0:24:04.679
<v Speaker 2>daughter resist having someone hold a bag for her when

0:24:04.720 --> 0:24:07.080
<v Speaker 2>she's got a heavy bag. She's five to two, she's

0:24:07.800 --> 0:24:12.400
<v Speaker 2>a little gal. And it's pride and it's somehow, Well,

0:24:12.440 --> 0:24:16.439
<v Speaker 2>if I let someone help me, I'm acknowledging I'm weaker.

0:24:16.640 --> 0:24:18.800
<v Speaker 2>And here's the deal. I've gotten to point out, babe,

0:24:18.800 --> 0:24:20.320
<v Speaker 2>where I am and would be.

0:24:20.960 --> 0:24:21.440
<v Speaker 4>But I get it.

0:24:21.480 --> 0:24:22.600
<v Speaker 3>If you're still harboring.

0:24:22.320 --> 0:24:26.920
<v Speaker 2>Any ill, well, totally fine, and like laughing at myself

0:24:27.359 --> 0:24:30.800
<v Speaker 2>for somehow thinking I'm proving something to the world or

0:24:30.840 --> 0:24:35.719
<v Speaker 2>to myself that I'm strong, and that is actually silly.

0:24:35.880 --> 0:24:38.840
<v Speaker 2>And so I think when we all start feeling offended

0:24:39.119 --> 0:24:43.720
<v Speaker 2>or somehow saying when you're doing something kind that it's offensive,

0:24:43.840 --> 0:24:46.359
<v Speaker 2>or when you're doing something to be helpful that I'm

0:24:46.480 --> 0:24:50.360
<v Speaker 2>now annoyed, that is on me as the woman. Because

0:24:50.480 --> 0:24:53.240
<v Speaker 2>if I actually really am confident in who I am

0:24:53.320 --> 0:24:56.639
<v Speaker 2>and what I'm capable of and what I've accomplished in

0:24:56.680 --> 0:24:59.560
<v Speaker 2>my life and what I've yet to accomplish, you can

0:24:59.640 --> 0:25:02.640
<v Speaker 2>just ex accept a gesture as kind and helpful and

0:25:02.720 --> 0:25:05.760
<v Speaker 2>not take it personally as some sort of slight against

0:25:05.760 --> 0:25:06.760
<v Speaker 2>my physical ability.

0:25:06.840 --> 0:25:09.440
<v Speaker 1>But do you understand why some women might yes, wait,

0:25:09.480 --> 0:25:11.200
<v Speaker 1>wait a minute, you think I need help? Do you

0:25:11.240 --> 0:25:12.840
<v Speaker 1>see why I was like that?

0:25:13.080 --> 0:25:16.480
<v Speaker 2>I mean, I had that mindset on a few certain

0:25:16.560 --> 0:25:19.680
<v Speaker 2>random things including putting my bag in the overhead and

0:25:19.840 --> 0:25:22.800
<v Speaker 2>I and now, if I really do sit back and

0:25:22.880 --> 0:25:26.320
<v Speaker 2>am honest with myself, that's my problem that somehow that's

0:25:26.320 --> 0:25:30.520
<v Speaker 2>something that I am assigning to myself that no one

0:25:30.640 --> 0:25:33.000
<v Speaker 2>is actually intending. I think so many times this is

0:25:33.040 --> 0:25:36.040
<v Speaker 2>about misunderstanding and what the intentions are. And if you

0:25:36.080 --> 0:25:39.200
<v Speaker 2>can just accept a gift, it's hard to accept help.

0:25:39.400 --> 0:25:42.639
<v Speaker 2>It is hard to accept help, but sometimes I do

0:25:42.720 --> 0:25:45.879
<v Speaker 2>need it. I am physically inferior to you, TJ. I

0:25:45.920 --> 0:25:48.679
<v Speaker 2>can say that, and it's okay because that's just the

0:25:48.680 --> 0:25:50.160
<v Speaker 2>way it is emotionally.

0:25:51.480 --> 0:25:52.560
<v Speaker 1>I am just kidding.

0:25:55.600 --> 0:25:59.479
<v Speaker 2>It depends on the subject, and it depends on how

0:25:59.560 --> 0:26:03.399
<v Speaker 2>much sleep we've each got. And I knew you were,

0:26:03.440 --> 0:26:05.159
<v Speaker 2>but I was actually trying to give an honest answer.

0:26:05.960 --> 0:26:10.320
<v Speaker 2>But I think sometimes and not Look, these are generalizations.

0:26:10.359 --> 0:26:13.320
<v Speaker 2>Not all women in man are but but generally speaking, yes,

0:26:13.400 --> 0:26:17.560
<v Speaker 2>women are physically inferior APPS And I tell my daughters

0:26:17.600 --> 0:26:19.520
<v Speaker 2>this when they're walking the streets of New York City.

0:26:19.800 --> 0:26:22.480
<v Speaker 2>Don't get this bravado about yourself that you're just as

0:26:22.520 --> 0:26:25.520
<v Speaker 2>strong as men when it comes to personal safety and

0:26:25.520 --> 0:26:28.520
<v Speaker 2>physical safety. Acknowledging that you're not is actually a part

0:26:28.520 --> 0:26:31.960
<v Speaker 2>of being intelligent and knowing where your where your strengths are,

0:26:32.000 --> 0:26:34.879
<v Speaker 2>and also acknowledging where your weaknesses are. It doesn't make

0:26:34.960 --> 0:26:37.919
<v Speaker 2>you any less of a human. It's just acknowledging what is.

0:26:37.960 --> 0:26:39.919
<v Speaker 2>And I think sometimes are so afraid to do that

0:26:39.960 --> 0:26:40.359
<v Speaker 2>as women.

0:26:40.400 --> 0:26:42.440
<v Speaker 1>And I know what you meant, and and it sounds bad.

0:26:42.480 --> 0:26:44.560
<v Speaker 1>I know what you mean by physically inferior. I don't

0:26:44.560 --> 0:26:46.440
<v Speaker 1>want anybody to jump on that and.

0:26:46.400 --> 0:26:47.200
<v Speaker 4>Try to drink.

0:26:47.240 --> 0:26:50.760
<v Speaker 1>But it's it's it's it's provable, it's it's fat, it's

0:26:50.800 --> 0:26:57.679
<v Speaker 1>physiologically okay, a fact that just men generally are built taller, stronger.

0:26:57.760 --> 0:26:59.840
<v Speaker 1>It's just that's just a fact. So that's what you're saying.

0:27:01.000 --> 0:27:04.159
<v Speaker 1>Generally speaking, Obviously there are plenty of women out there

0:27:04.480 --> 0:27:06.680
<v Speaker 1>with my ass and Andy's ass over it. That's not

0:27:06.680 --> 0:27:09.639
<v Speaker 1>what we're talking about. But generally speaking to your point

0:27:09.840 --> 0:27:13.159
<v Speaker 1>of there are times you don't want your daughters to

0:27:13.240 --> 0:27:16.000
<v Speaker 1>be traveling in certain places you I've heard you say this,

0:27:16.080 --> 0:27:18.000
<v Speaker 1>Ye are there going to be guys with you? Yes,

0:27:18.440 --> 0:27:20.480
<v Speaker 1>you have some dudes with you. Are you traveling to

0:27:20.560 --> 0:27:21.240
<v Speaker 1>whatever country?

0:27:21.280 --> 0:27:24.440
<v Speaker 2>Both of my daughters initially got offended, and I said

0:27:24.480 --> 0:27:28.520
<v Speaker 2>to them this is a problem if you can't acknowledge

0:27:29.040 --> 0:27:32.960
<v Speaker 2>where you are in the world and the fact that

0:27:33.000 --> 0:27:37.520
<v Speaker 2>sometimes it is helpful for your physical safety to be

0:27:38.000 --> 0:27:41.400
<v Speaker 2>with men and not just women, and certainly not by yourself,

0:27:41.520 --> 0:27:44.080
<v Speaker 2>whereas if a man was traveling by himself my brother,

0:27:44.880 --> 0:27:47.040
<v Speaker 2>I would be far less concerned of what I'm saying,

0:27:47.080 --> 0:27:47.639
<v Speaker 2>like my mom.

0:27:47.960 --> 0:27:50.440
<v Speaker 3>My mom was, and my dad were way.

0:27:50.240 --> 0:27:53.960
<v Speaker 2>More concerned with me walking back from a party by

0:27:53.960 --> 0:27:57.320
<v Speaker 2>myself on campus versus my brother. And I think sometimes

0:27:57.320 --> 0:27:59.600
<v Speaker 2>we get so caught up in equality that we aren't

0:27:59.600 --> 0:28:02.520
<v Speaker 2>acknowledged things that actually could make a difference in your

0:28:02.520 --> 0:28:03.240
<v Speaker 2>personal safement.

0:28:03.280 --> 0:28:05.080
<v Speaker 1>I'm laughing at the idea of my parents at some

0:28:05.119 --> 0:28:07.520
<v Speaker 1>point saying to me, when I'm walking somewhere or traveling,

0:28:07.760 --> 0:28:10.800
<v Speaker 1>you got some other guys with you. Obviously they do.

0:28:10.960 --> 0:28:13.400
<v Speaker 2>So we like there are things that we just need

0:28:13.440 --> 0:28:16.240
<v Speaker 2>to acknowledge, and I think it's okay. And I even

0:28:16.280 --> 0:28:18.080
<v Speaker 2>had to get into my own headspace as we were

0:28:18.080 --> 0:28:20.639
<v Speaker 2>talking about this as to why I have acted certain ways,

0:28:21.040 --> 0:28:26.200
<v Speaker 2>and it's all something that I think us women feel

0:28:26.240 --> 0:28:28.320
<v Speaker 2>like we have to prove something, and I think a

0:28:28.359 --> 0:28:31.040
<v Speaker 2>lot of times if we just acknowledge what is and

0:28:31.160 --> 0:28:35.119
<v Speaker 2>accept what is, and also just feel good and strong

0:28:35.200 --> 0:28:38.479
<v Speaker 2>about who we are and what we're capable of. It

0:28:38.520 --> 0:28:41.880
<v Speaker 2>doesn't take away from my strength to let you hold

0:28:41.880 --> 0:28:45.400
<v Speaker 2>it back for me, or to to to say sure, babe,

0:28:45.400 --> 0:28:48.560
<v Speaker 2>that would actually be wonderful, Like can you lean into

0:28:48.600 --> 0:28:49.880
<v Speaker 2>that and still be a feminist?

0:28:50.040 --> 0:28:50.560
<v Speaker 3>I believe?

0:28:50.600 --> 0:28:53.760
<v Speaker 1>So let me ask this, what should every guy do

0:28:54.000 --> 0:28:56.320
<v Speaker 1>and what should every woman expect? What I'm talking about

0:28:56.520 --> 0:29:03.040
<v Speaker 1>the absolute bottom basement base that every woman should expect

0:29:03.280 --> 0:29:05.880
<v Speaker 1>from a guy, and that the guy should absolutely do.

0:29:06.000 --> 0:29:08.320
<v Speaker 1>And I go back to holding open a door that

0:29:08.480 --> 0:29:10.560
<v Speaker 1>seems I mean, it doesn't matter if it's the person

0:29:10.600 --> 0:29:13.480
<v Speaker 1>you're dating, it doesn't matter if it's your mama, it's

0:29:13.520 --> 0:29:15.560
<v Speaker 1>a stranger on the street, if a woman is walking,

0:29:16.080 --> 0:29:18.960
<v Speaker 1>I don't know any other option but to open the door. And,

0:29:19.000 --> 0:29:21.800
<v Speaker 1>by the way, fellas, if the door swings open towards you,

0:29:22.080 --> 0:29:24.120
<v Speaker 1>then you hold the door open and she goes first.

0:29:24.360 --> 0:29:27.720
<v Speaker 1>If the door swings out, you walk through first and

0:29:27.760 --> 0:29:30.520
<v Speaker 1>hold the door and let her exit. That's just some

0:29:30.560 --> 0:29:32.760
<v Speaker 1>one on one for the fellas out there. That's the

0:29:32.800 --> 0:29:36.200
<v Speaker 1>way it should go. But is that the bottom line? Basic?

0:29:36.240 --> 0:29:39.680
<v Speaker 1>Can we all agree on something that a woman should expect?

0:29:39.680 --> 0:29:42.120
<v Speaker 1>From a guy, and a guy should absolutely be doing

0:29:42.320 --> 0:29:42.800
<v Speaker 1>no matter what.

0:29:43.360 --> 0:29:45.840
<v Speaker 2>The only thing I could say that's absolute is respect,

0:29:46.440 --> 0:29:48.920
<v Speaker 2>and that it's just to respect where that person is.

0:29:48.960 --> 0:29:51.800
<v Speaker 2>And it might not be some blanket thing where all women,

0:29:52.000 --> 0:29:54.200
<v Speaker 2>you know, expect it, but we all can expect respect

0:29:54.280 --> 0:29:57.560
<v Speaker 2>so wherever we are, whatever we feel, and maybe not

0:29:57.600 --> 0:30:00.880
<v Speaker 2>get personally offended if a woman says thank you, I'd

0:30:00.960 --> 0:30:03.160
<v Speaker 2>rather open my own door by all means, you know.

0:30:03.320 --> 0:30:05.920
<v Speaker 3>And I just think if we can just respect where

0:30:05.920 --> 0:30:06.360
<v Speaker 3>we all are.

0:30:06.400 --> 0:30:09.160
<v Speaker 2>But also I just think it's important as a woman

0:30:09.200 --> 0:30:11.080
<v Speaker 2>to ask yourself why you feel the way you feel

0:30:11.400 --> 0:30:14.640
<v Speaker 2>and way and understand maybe why a man would feel

0:30:14.680 --> 0:30:15.720
<v Speaker 2>the way he feels.

0:30:15.440 --> 0:30:17.520
<v Speaker 1>And that both are okay, Yeah.

0:30:17.200 --> 0:30:19.080
<v Speaker 3>It is okay, I think.

0:30:19.120 --> 0:30:21.480
<v Speaker 1>So this goes back to and again I'll say we're

0:30:21.480 --> 0:30:23.400
<v Speaker 1>going to mention this, but the idea of women and

0:30:23.480 --> 0:30:27.120
<v Speaker 1>children first. This idea obviously it's understandable with children, right,

0:30:27.160 --> 0:30:30.240
<v Speaker 1>they can't oftentimes protect themselves. This goes back to a

0:30:31.000 --> 0:30:33.280
<v Speaker 1>ship that went down in eighteen fifty two off the

0:30:33.280 --> 0:30:39.000
<v Speaker 1>coast of South Africa, the HMS Birkenhead. The HMS Birkenhead

0:30:39.040 --> 0:30:42.280
<v Speaker 1>where at the time the reports are that the captain

0:30:42.360 --> 0:30:46.720
<v Speaker 1>at the time saw all the men scrambling and filling up,

0:30:46.760 --> 0:30:49.400
<v Speaker 1>and they were going to essentially take up all the

0:30:49.440 --> 0:30:52.680
<v Speaker 1>spots on the for the boats, for the rescue boats

0:30:52.680 --> 0:30:56.200
<v Speaker 1>that are attached, for the life rafts, and they made

0:30:56.240 --> 0:30:58.960
<v Speaker 1>a decision, no, we are going to make sure there

0:30:58.960 --> 0:31:02.240
<v Speaker 1>are spots for the women and the children first. That

0:31:02.360 --> 0:31:03.960
<v Speaker 1>continued obviously with the Titanic.

0:31:04.000 --> 0:31:05.520
<v Speaker 2>I thought you were going to say this Titanic it

0:31:05.560 --> 0:31:07.960
<v Speaker 2>was it predates, it predates.

0:31:08.080 --> 0:31:11.240
<v Speaker 1>So but this was the idea that kind of got rolling.

0:31:11.320 --> 0:31:13.560
<v Speaker 1>To this day, we still think women and children first.

0:31:13.600 --> 0:31:15.479
<v Speaker 1>We still think women and children. And why do we

0:31:15.520 --> 0:31:17.920
<v Speaker 1>think that, because these are the folks that need to

0:31:17.960 --> 0:31:21.320
<v Speaker 1>be protected first in society. This came up again with

0:31:21.360 --> 0:31:24.960
<v Speaker 1>the conflict in Gaza, where so many hostages were there

0:31:26.000 --> 0:31:30.600
<v Speaker 1>women and children arguing should be released. Well, that woman

0:31:30.640 --> 0:31:33.880
<v Speaker 1>there is healthier than this eighty year old guy, right,

0:31:33.920 --> 0:31:36.240
<v Speaker 1>So it doesn't always work that way. That might be

0:31:36.280 --> 0:31:37.920
<v Speaker 1>an eighty year old man I need to help with

0:31:37.960 --> 0:31:40.600
<v Speaker 1>his bag on the airplane sometimes. So it's just it's

0:31:40.680 --> 0:31:43.840
<v Speaker 1>not a one size fits all sometimes. So these debates

0:31:43.840 --> 0:31:46.680
<v Speaker 1>happening now with Hegseth with the Defense Department. So it

0:31:46.720 --> 0:31:48.240
<v Speaker 1>came up and you and I had I think we

0:31:48.360 --> 0:31:51.960
<v Speaker 1>lost like fifteen minutes of work time doing our morning

0:31:52.040 --> 0:31:55.320
<v Speaker 1>run podcast because we stopped and we got into a

0:31:55.360 --> 0:31:57.840
<v Speaker 1>back and forth about this. It's just interesting to talk about,

0:31:57.880 --> 0:32:00.000
<v Speaker 1>and certainly with the way I've been trained the way

0:32:00.080 --> 0:32:03.040
<v Speaker 1>you've been trained, essentially by your dad, I've seen him

0:32:03.040 --> 0:32:05.560
<v Speaker 1>do all of this with your mom constantly.

0:32:05.680 --> 0:32:07.360
<v Speaker 3>Just he's very chivalrous with my mom.

0:32:07.360 --> 0:32:09.360
<v Speaker 2>And I saw that as an example my whole life,

0:32:09.360 --> 0:32:12.560
<v Speaker 2>and so to me it represented love. It didn't represent

0:32:12.680 --> 0:32:18.080
<v Speaker 2>being put down or being marginalized or being considered less

0:32:18.120 --> 0:32:20.400
<v Speaker 2>than it was about love. And so for me, it

0:32:20.400 --> 0:32:22.960
<v Speaker 2>was about love and respect. And that might be the

0:32:23.040 --> 0:32:25.400
<v Speaker 2>reason why that's the lens I view it with. But

0:32:25.560 --> 0:32:28.360
<v Speaker 2>I got confused when I took on a different role

0:32:28.760 --> 0:32:32.440
<v Speaker 2>in my life that I didn't see other women around

0:32:32.480 --> 0:32:35.080
<v Speaker 2>me take on, which was, you know, to be the breadwinner,

0:32:35.120 --> 0:32:37.480
<v Speaker 2>to be the person moving the family, to be the

0:32:37.520 --> 0:32:40.800
<v Speaker 2>person who kept her last name. So I felt like, oh, well,

0:32:40.800 --> 0:32:43.920
<v Speaker 2>then I guess I can't expect or want even once

0:32:44.880 --> 0:32:47.080
<v Speaker 2>you know, those other things to happen. I felt like

0:32:47.120 --> 0:32:49.960
<v Speaker 2>I had to choose between the two, and I think

0:32:50.000 --> 0:32:51.640
<v Speaker 2>now I'm at a place in my life, especially with

0:32:51.680 --> 0:32:54.360
<v Speaker 2>you in my life, and knowing how chivalrous you are

0:32:54.560 --> 0:32:58.760
<v Speaker 2>naturally or you were trained to be from a young age.

0:32:59.320 --> 0:33:01.560
<v Speaker 2>I've actually I had a conversation with my mom about

0:33:01.560 --> 0:33:03.080
<v Speaker 2>it because I think I used to be more like

0:33:03.080 --> 0:33:04.520
<v Speaker 2>my daughter's like, I can do it all.

0:33:04.760 --> 0:33:05.520
<v Speaker 3>I don't need a man.

0:33:05.760 --> 0:33:10.680
<v Speaker 2>Of course, Fine, that's great, But what's wrong with enjoying

0:33:11.000 --> 0:33:13.520
<v Speaker 2>having someone show you a little bit of love?

0:33:14.400 --> 0:33:18.480
<v Speaker 1>And that's all it is. It's it really is love.

0:33:18.560 --> 0:33:22.160
<v Speaker 1>And there are some things and I think getting up

0:33:22.160 --> 0:33:24.240
<v Speaker 1>from the table when a woman gets up from the

0:33:24.240 --> 0:33:26.480
<v Speaker 1>table is one thing. I don't see a lot. Actually

0:33:26.520 --> 0:33:28.440
<v Speaker 1>I don't see any other guy in life do that, but.

0:33:28.440 --> 0:33:30.760
<v Speaker 3>It impressed the hell out of me when I saw

0:33:30.840 --> 0:33:31.200
<v Speaker 3>you do it.

0:33:31.240 --> 0:33:34.680
<v Speaker 2>I was like, Wow, this guy is respect It felt

0:33:34.760 --> 0:33:36.200
<v Speaker 2>like respect.

0:33:36.440 --> 0:33:39.160
<v Speaker 3>It's not it wasn't offensive, it was respectful.

0:33:40.200 --> 0:33:43.440
<v Speaker 1>I've done that before in my life. I've stood up

0:33:43.560 --> 0:33:45.280
<v Speaker 1>you at a restaurant. You stand up when a woman

0:33:45.320 --> 0:33:47.040
<v Speaker 1>leaves a table. Doesn't have to be your woman, just

0:33:47.080 --> 0:33:49.440
<v Speaker 1>any woman leaves a table, And I say, your woman,

0:33:49.480 --> 0:33:51.400
<v Speaker 1>by not this, she's a possession.

0:33:51.840 --> 0:33:54.440
<v Speaker 4>Okay, given, where's this conversation is gone?

0:33:54.400 --> 0:33:56.760
<v Speaker 1>I don't need to make that mistake. Andy, can we

0:33:56.840 --> 0:33:57.280
<v Speaker 1>edit that out?

0:33:57.280 --> 0:33:57.560
<v Speaker 5>Please?

0:33:57.600 --> 0:34:00.360
<v Speaker 4>Take no, no, no, we know what you mean.

0:34:01.400 --> 0:34:03.520
<v Speaker 1>But any woman gets up from the table, and this

0:34:03.560 --> 0:34:06.320
<v Speaker 1>is one that Chuck for the past twenty years almost

0:34:06.720 --> 0:34:09.360
<v Speaker 1>you know, I've been out with Chuck plenty times. He

0:34:09.640 --> 0:34:13.640
<v Speaker 1>I have been ripped by him for years because no

0:34:13.760 --> 0:34:16.200
<v Speaker 1>other guy ever stands up. So if I stand up

0:34:16.239 --> 0:34:18.359
<v Speaker 1>when a woman leaves the table and no other guy does,

0:34:18.680 --> 0:34:22.200
<v Speaker 1>it makes the other guys look bad. So I have

0:34:22.320 --> 0:34:25.520
<v Speaker 1>been getting ripped for that for a long time. The

0:34:25.560 --> 0:34:28.839
<v Speaker 1>thing on the other side of the on the sidewalk,

0:34:29.280 --> 0:34:32.239
<v Speaker 1>that's an automatic I think sometimes with you, you and

0:34:32.280 --> 0:34:34.000
<v Speaker 1>I have almost tripped over each other because you're trying

0:34:34.000 --> 0:34:35.799
<v Speaker 1>to figure out where you're going because I'm just we're

0:34:35.800 --> 0:34:37.319
<v Speaker 1>doing a little ballet. I'm trying to get to the

0:34:37.320 --> 0:34:39.040
<v Speaker 1>other side of you, and we switched.

0:34:38.760 --> 0:34:39.360
<v Speaker 3>Side of the street.

0:34:39.400 --> 0:34:40.960
<v Speaker 2>I have to switch the side up on with you,

0:34:41.600 --> 0:34:43.600
<v Speaker 2>Witch purses because we're holding hands.

0:34:43.600 --> 0:34:45.800
<v Speaker 4>So, yeah, it's a little bit of a dance that happens.

0:34:45.840 --> 0:34:47.800
<v Speaker 3>But I do appreciate the gesture.

0:34:47.880 --> 0:34:49.120
<v Speaker 1>The car door is a big one.

0:34:49.320 --> 0:34:53.080
<v Speaker 2>Yeah, that's been That's been a huge change in my life,

0:34:54.040 --> 0:34:54.640
<v Speaker 2>and I like it.

0:34:54.760 --> 0:34:57.759
<v Speaker 1>Yeah, guys, even if you are the one driving, you

0:34:58.000 --> 0:35:00.920
<v Speaker 1>still go to the passenger side and you her in first.

0:35:01.000 --> 0:35:01.919
<v Speaker 3>It makes me feel loved.

0:35:02.040 --> 0:35:05.640
<v Speaker 2>It's just an autumn because I'm actually it's funny because

0:35:05.640 --> 0:35:08.640
<v Speaker 2>I feel embarrassed saying it, because I again, I've been

0:35:08.640 --> 0:35:13.239
<v Speaker 2>conditioned for so long to not want that, and I

0:35:13.400 --> 0:35:13.719
<v Speaker 2>like it.

0:35:13.760 --> 0:35:17.799
<v Speaker 3>I'm just gonna admit it. I love it, and I

0:35:17.920 --> 0:35:19.120
<v Speaker 3>want some more of it.

0:35:20.920 --> 0:35:23.000
<v Speaker 1>Well, I don't know any other way to be. And

0:35:23.719 --> 0:35:25.880
<v Speaker 1>I can't remember the young lady's name that works the

0:35:26.520 --> 0:35:29.440
<v Speaker 1>front of your building. I can't remember her name, but

0:35:29.480 --> 0:35:33.319
<v Speaker 1>I'm saying I have at that door. I have been

0:35:33.320 --> 0:35:36.319
<v Speaker 1>in standoffs with women at that door before because they

0:35:36.320 --> 0:35:38.720
<v Speaker 1>were trying to tell me to come out. I said, nope,

0:35:38.800 --> 0:35:40.759
<v Speaker 1>you come on. Hey, No, no, no, you come on. Nope,

0:35:40.800 --> 0:35:43.000
<v Speaker 1>ma'am you first. And then you know what I end with.

0:35:43.080 --> 0:35:45.640
<v Speaker 1>I say, nope, my mama wouldn't have it any other way.

0:35:45.760 --> 0:35:46.560
<v Speaker 1>And when I say.

0:35:46.360 --> 0:35:48.200
<v Speaker 4>That, okay, yeah, they get it.

0:35:48.760 --> 0:35:51.000
<v Speaker 1>I'm not gonna win this guy over. But it is

0:35:51.120 --> 0:35:53.640
<v Speaker 1>is just training. Mama thinks it's not anything I could

0:35:53.640 --> 0:35:56.120
<v Speaker 1>take credit for. It's just it's just muscle memory for me.

0:35:56.320 --> 0:35:59.480
<v Speaker 3>I guess I should thank your mama. Well, thank you,

0:35:59.600 --> 0:35:59.840
<v Speaker 3>thank you.

0:36:00.000 --> 0:36:01.960
<v Speaker 1>I'm a home So this is an interesting This is

0:36:02.000 --> 0:36:04.719
<v Speaker 1>the last question I want to ask you. Does chivalry

0:36:05.239 --> 0:36:08.960
<v Speaker 1>have to go away in order for us to eventually

0:36:09.000 --> 0:36:12.640
<v Speaker 1>get to full gender quality.

0:36:12.719 --> 0:36:13.319
<v Speaker 3>I don't think so.

0:36:14.080 --> 0:36:16.320
<v Speaker 2>I don't believe so, because I think there are always

0:36:16.360 --> 0:36:19.680
<v Speaker 2>going to be differences between the sexes, whether we like

0:36:19.760 --> 0:36:22.359
<v Speaker 2>to admit them or not. And I think we can

0:36:22.400 --> 0:36:26.320
<v Speaker 2>compliment one another. We don't have to be stereotypical and

0:36:27.080 --> 0:36:28.040
<v Speaker 2>fingerpoint and make it.

0:36:28.000 --> 0:36:30.080
<v Speaker 3>A negative thing. Can be a positive thing.

0:36:30.040 --> 0:36:32.879
<v Speaker 2>You know. And I think we can help each other

0:36:33.719 --> 0:36:35.520
<v Speaker 2>in a lot of ways. And I think that it

0:36:35.560 --> 0:36:39.520
<v Speaker 2>doesn't keep any one of us down by accepting love,

0:36:39.760 --> 0:36:45.879
<v Speaker 2>accepting respect, accepting help. And I think the two can

0:36:45.880 --> 0:36:48.400
<v Speaker 2>coexist if we can all get in the right headspace.

0:36:49.080 --> 0:36:50.359
<v Speaker 1>Bumby lunch when we get out of here.

0:36:50.440 --> 0:36:51.600
<v Speaker 3>Sure, not a problem at all.

0:36:51.680 --> 0:36:56.000
<v Speaker 1>All right, folks, We appreciate you listening. As always. You

0:36:56.000 --> 0:36:59.440
<v Speaker 1>can find us on official Instagram page at Amy and

0:36:59.520 --> 0:37:02.240
<v Speaker 1>TJ Podcast. You can find us on our personal pages

0:37:02.280 --> 0:37:05.720
<v Speaker 1>on Instagram as well. And yes, we'd appreciate you chiming

0:37:05.719 --> 0:37:08.600
<v Speaker 1>in on this one respectfully.

0:37:09.800 --> 0:37:12.600
<v Speaker 2>In the spirit of love and respect, yes, we'd love

0:37:12.640 --> 0:37:14.799
<v Speaker 2>to hear your two cents all right.

0:37:14.800 --> 0:37:16.680
<v Speaker 1>We also appreciate you listening, as always was a you.

0:37:16.760 --> 0:37:17.120
<v Speaker 1>Next Game,