WEBVTT - Interview Only w/ Josh Seftel - The Power Of "All The Empty Rooms"

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<v Speaker 1>dot com slash chuck. So joining me now. He is

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<v Speaker 1>the directmentory that you can see on Netflix right now.

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<v Speaker 1>It's called All the Empty Rooms and this is uh

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<v Speaker 1>it's it's about gun violence, but it's not about gun violence.

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<v Speaker 1>What the doc is is about is going back to

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<v Speaker 1>the victims of school shootings, to their parents who allowed

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<v Speaker 1>my guest and his filmmakers. My guest is the director

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<v Speaker 1>of this film of All the Empty Rooms, called Joshua Seftel,

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<v Speaker 1>and it's in some ways a it's the bigger picture.

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<v Speaker 1>And I want to talk to josh about this because

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<v Speaker 1>I've I've done my own little things. When I was

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<v Speaker 1>doing Meet the Press Reports, our document document series that

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<v Speaker 1>I had put together in conjunction with me, the press,

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<v Speaker 1>and we were constantly looking for different ways to portray

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<v Speaker 1>gun violence, to try to break through the numbness that

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<v Speaker 1>the public felt. And I you know, one time we

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<v Speaker 1>featured a mortician who explained what it was like to

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<v Speaker 1>deal with gunshot victims. And so we did our own

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<v Speaker 1>ways to do this. This was a very powerful another

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<v Speaker 1>powerful way to do it, and in fact, as powerful

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<v Speaker 1>as I've seen yet. And so the director of All

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<v Speaker 1>the Empty Rooms, Josh Seftel, joins me. Now, Joss, it's

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<v Speaker 1>nice to meet you.

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<v Speaker 2>Same here, Chuck, great to be here.

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<v Speaker 1>So, I mean that's the you know, in some ways,

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<v Speaker 1>you could say, Okay, I already know everything I need

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<v Speaker 1>to know about this, stop right. I mean, it's a

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<v Speaker 1>straightforward thing. And yet if you don't watch it, you

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<v Speaker 1>don't get it.

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<v Speaker 2>Yeah, a lot of people have said that they after

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<v Speaker 2>they watch it, they say, wow, that's not what I

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<v Speaker 2>was expecting. And I think what has happened is that

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<v Speaker 2>a lot of us in this country have become numb

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<v Speaker 2>to the idea of school shootings. You know, there was

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<v Speaker 2>a school shooting last week, and then there was one

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<v Speaker 2>in the week before, and there are about over one

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<v Speaker 2>hundred school shootings a year now, we don't even hear

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<v Speaker 2>about most of them, and we've reached the point where

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<v Speaker 2>it just becomes a headline that literally fades away within

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<v Speaker 2>hours or even minutes.

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<v Speaker 1>And we almost treated it like the flu. Oh there's

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<v Speaker 1>an outbreak, it's crazy.

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<v Speaker 2>We've we've accepted it as something that's normal, and it's

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<v Speaker 2>not normal. And we you know, with this film, like

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<v Speaker 2>your story about the mortician, it's it's another way of

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<v Speaker 2>talking about the issue, but it's really what we've done

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<v Speaker 2>is we've gone into the empty bedrooms and told the

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<v Speaker 2>stories of each child through the objects that are left

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<v Speaker 2>behind in that room. And there's something about that that

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<v Speaker 2>I think has resonated with people where it forces you

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<v Speaker 2>as a human being to feel something.

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<v Speaker 1>You know, we've shifted on this, and i'd say, you know,

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<v Speaker 1>you guys talked about in the in the Dock the

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<v Speaker 1>media's role in this, and when when school shootings first started,

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<v Speaker 1>and and sort of the patient zero in this case

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<v Speaker 1>was the probably the University of Texas. You know, that

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<v Speaker 1>was the modern sort of beginning of this. And in

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<v Speaker 1>the eighties, you and I are about the same age.

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<v Speaker 1>We grew up with the so called postal shootings, right

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<v Speaker 1>where it was supposedly post you know, people were going

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<v Speaker 1>member it became a phrase, going postal. Then Columbine happens,

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<v Speaker 1>and it shifts and it's and there is something about

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<v Speaker 1>this mass shooting virus that's in our society where you know, yes,

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<v Speaker 1>the workplace is still a place that is a potential

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<v Speaker 1>vulnerable spot. But we haven't stopped with the school shootings,

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<v Speaker 1>like we haven't moved past that. It's continues to be

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<v Speaker 1>and it's a I think we're all trying to figure

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<v Speaker 1>out why is it accelerating?

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<v Speaker 2>Yeah, you know, in the in our film, Steve Hartman,

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<v Speaker 2>who is the CBS news reporter. He's on CBS Sunday

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<v Speaker 2>Morning and the evening news.

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<v Speaker 1>Right, he's the good news guy. He's the good you

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<v Speaker 1>feel better, right, He's the he is the way do

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<v Speaker 1>you hear this one? And in a good way? Right?

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<v Speaker 1>He makes you cry, It's it's one of those, but

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<v Speaker 1>it's in a good cry usually exactly.

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<v Speaker 2>And he decided, you know, seven years ago that he

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<v Speaker 2>was sick and tired of all the school shootings and

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<v Speaker 2>even having to report on them in a way where

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<v Speaker 2>they would say, hey, Steve, go go figure out, like

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<v Speaker 2>what's the silver lining on this one. You know, find

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<v Speaker 2>a hero, find a find the libraryan that you know

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<v Speaker 2>collected all the condolence cards, or find the EMT who

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<v Speaker 2>got there in time to save one of the lives.

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<v Speaker 2>And he and you know, those stories matter. But he

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<v Speaker 2>just reached a point where he said, I don't want

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<v Speaker 2>to do that anymore because nothing's changing. And when he started,

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<v Speaker 2>when he covered his first school shooting, which was in

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<v Speaker 2>nineteen ninety seven in pel Mississippi, he I think there

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<v Speaker 2>were seventeen school shootings a year, which is too many.

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<v Speaker 2>But now when we were making the film, there were

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<v Speaker 2>over one hundred and thirty school shootings a year. So

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<v Speaker 2>you know, you do the math on that, and it's

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<v Speaker 2>just insane.

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<v Speaker 1>Well, this is why I understand why many people think,

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<v Speaker 1>is it the media's fault that this is accelerated, Not

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<v Speaker 1>that the media causes it, but that the media helps

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<v Speaker 1>plant the seed. Right, And look, you guys delve into this.

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<v Speaker 1>You know, when we first covered school shootings, it was

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<v Speaker 1>always through the perspective of the shooter. Who is this guy?

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<v Speaker 1>Who is this person that climbed up on the Texas

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<v Speaker 1>on the bell tower, Who is this person that was

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<v Speaker 1>wearing a long coat leather coat, and they became infamous. Right, Yeah,

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<v Speaker 1>and then we rightly realized, hey, what are we doing?

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<v Speaker 1>You know, don't do this because that does you will

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<v Speaker 1>encourage copycatters.

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<v Speaker 2>Right.

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<v Speaker 1>It's the same thing with with the coverage of serial

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<v Speaker 1>killers in the eighties and how how media covered serial

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<v Speaker 1>killers in the eighties. And I think it's a much

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<v Speaker 1>different situation now, but it's I mean, what is the

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<v Speaker 1>right way to do this? I think we The fact

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<v Speaker 1>that this gets worse, not better means we're not doing

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<v Speaker 1>this the right way. We haven't found it yet.

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<v Speaker 2>There is you know, the most popular nonfiction programming out

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<v Speaker 2>there is true crime. Yeah, there's something about human beings

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<v Speaker 2>that we wanted. I personally am not interested in it,

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<v Speaker 2>but we want to hear these stories. We want to

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<v Speaker 2>hear about the person who did something bad. You want

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<v Speaker 2>to understand them, judge them, maybe see them face justice

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<v Speaker 2>or not.

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<v Speaker 1>Yeah. I have a thesis that it's just all about

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<v Speaker 1>making ourselves feel better about our place.

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<v Speaker 2>And you know, I think you might be right.

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<v Speaker 1>Right, That's why this appeals so much because I I

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<v Speaker 1>don't get it either. I don't want to see how

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<v Speaker 1>bad humanity is to each other all the time.

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<v Speaker 2>But I think that the news organizations, you know, are

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<v Speaker 2>are tempted by that kind of storytelling. And it's hard,

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<v Speaker 2>you know, because people are interested. But I do commend

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<v Speaker 2>many of them for shifting over time because a lot

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<v Speaker 2>of the organizations, including CBS News where Steve worked, have

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<v Speaker 2>made a commitment to not focus on the on the

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<v Speaker 2>shooters and to spend less time on that. And what

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<v Speaker 2>Steve Hartman wanted to do, and this is you know,

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<v Speaker 2>we followed him for this was a seven year project.

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<v Speaker 2>We followed him our film crew for a couple of

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<v Speaker 2>years of the toward the end of the project, and

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<v Speaker 2>what he wanted to do was to shifted even further

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<v Speaker 2>away from talking about the shooters to completely just focusing

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<v Speaker 2>on the lives lived by these children. And that's where

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<v Speaker 2>the empty bedrooms come in, is we you know, I

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<v Speaker 2>haven't told you how the project started. Steve was fed

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<v Speaker 2>up and he actually wrote a letter to every single

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<v Speaker 2>family who lost to child since Sandy Hook and he said,

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<v Speaker 2>I want to come to your house with a photographer

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<v Speaker 2>and I want to take pictures of your child's empty room.

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<v Speaker 2>And to his surprise, a bunch of people said yes.

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<v Speaker 2>And he started to collect these photographs. And then he

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<v Speaker 2>reached out to me three years ago and he was

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<v Speaker 2>he said, you know, I'm starting to collect these photos.

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<v Speaker 2>I don't know what to do with them, and do

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<v Speaker 2>you think there might be a documentary film here? And

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<v Speaker 2>he showed me one of the photos. It was a

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<v Speaker 2>photo of a child's bathroom and there was a toothpaste too,

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<v Speaker 2>with the cap left off, and you could tell and

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<v Speaker 2>feel the sense of the child who had once been

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<v Speaker 2>there and left that cap off, went to school saying

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<v Speaker 2>like I'll put that on later, and never came home,

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<v Speaker 2>and you could feel the absence literally, And I just thought, wow,

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<v Speaker 2>this could be very powerful and a whole new way

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<v Speaker 2>to reframe this issue. And so that was three years ago.

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<v Speaker 2>We set out on the road a couple months after that,

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<v Speaker 2>using credit cards, trying to figure out how to piece

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<v Speaker 2>this together. And three years later, you know, we have

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<v Speaker 2>this film. It's on Netflix, it's nominated for an Academy Award,

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<v Speaker 2>and we're trying to show people a different side of

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<v Speaker 2>the issue, which is the children, Like what is the

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<v Speaker 2>cost of all of this? What is the cost? What

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<v Speaker 2>is the human toll that that we're all facing from this?

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<v Speaker 2>And because we don't get to see that. No, it

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<v Speaker 2>doesn't cover that.

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<v Speaker 1>We when I was telling you about the what what

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<v Speaker 1>I actually the piece that we had done, it's about

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<v Speaker 1>three years ago now it still sits in YouTube, and

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<v Speaker 1>it was it was part of this. You know, I

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<v Speaker 1>got frustrated that that the regular meet the press, I

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<v Speaker 1>couldn't tackle these issues right for a variety of reasons, right, meaning, oh,

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<v Speaker 1>you've got to be on the news and you've got

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<v Speaker 1>to react to what's happening in the White House, and

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<v Speaker 1>the Trump era is the Trump era, right, and you

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<v Speaker 1>realize we needed an outlet. We have all the we

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<v Speaker 1>have all the room in the world and the wage

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<v Speaker 1>of streaming, right, and so we thought we wanted to

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<v Speaker 1>go back to these places where there were mass shootings

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<v Speaker 1>and just find out how people were living their lives

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<v Speaker 1>a year later, two years later. And that's how we

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<v Speaker 1>were at a bar, where how are people getting along

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<v Speaker 1>now with you know, six months later because we don't

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<v Speaker 1>go back. You know how often I've had to cover

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<v Speaker 1>a ton of school shootings, just like Steve did. I

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<v Speaker 1>mean that was just you know, if you if you

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<v Speaker 1>were in the main in television media in the in

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<v Speaker 1>the last twenty years you've had and had an anchor,

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<v Speaker 1>You've anchored your shrif of school shootings. We always say

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<v Speaker 1>we're not you know, hey, we'll be back. You know,

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<v Speaker 1>we're not just telling the story right now, we're coming back.

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<v Speaker 1>We don't come back, right we don't we By the way,

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<v Speaker 1>when we say we're going to come back, we do

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<v Speaker 1>mean it at the moment. You know, I really genuinely

0:13:39.160 --> 0:13:41.600
<v Speaker 1>believe that, like, yeah, we should, we definitely will come back.

0:13:41.640 --> 0:13:43.520
<v Speaker 1>And then stuff happens.

0:13:44.240 --> 0:13:47.600
<v Speaker 2>More school shootings happen usually. And what was interesting for

0:13:47.679 --> 0:13:51.640
<v Speaker 2>us was that some of the people we visited and

0:13:51.840 --> 0:13:56.160
<v Speaker 2>photographed the empty rooms in their houses was they had

0:13:56.160 --> 0:14:01.160
<v Speaker 2>never talked to the press. It's amazingly why they had

0:14:01.160 --> 0:14:03.520
<v Speaker 2>said no. They said no, I mean, why would they

0:14:03.559 --> 0:14:06.839
<v Speaker 2>want to talk to the press, you know, after they.

0:14:06.960 --> 0:14:08.600
<v Speaker 1>But they need to share that, you know, in some ways,

0:14:08.640 --> 0:14:12.400
<v Speaker 1>I think what you're hopefully with this, what this does

0:14:12.400 --> 0:14:16.520
<v Speaker 1>for families and victims. You have to tell your story.

0:14:17.440 --> 0:14:20.480
<v Speaker 1>I know it's hurts, but you have to tell your story.

0:14:20.520 --> 0:14:23.480
<v Speaker 1>People need to see this. And that was exactly that

0:14:23.520 --> 0:14:25.960
<v Speaker 1>was all the way back to Emmett Till. Right when

0:14:26.000 --> 0:14:29.400
<v Speaker 1>Emmettill's mother said you must print these photos in Life magazine.

0:14:29.840 --> 0:14:31.680
<v Speaker 2>Yes, that's right, that's agreed.

0:14:31.760 --> 0:14:34.000
<v Speaker 1>This is in some ways it's a derivative of that.

0:14:35.120 --> 0:14:38.640
<v Speaker 2>Yeah, that's a great comparison. The families said to us,

0:14:40.200 --> 0:14:43.800
<v Speaker 2>we don't want our child to be forgotten. We want

0:14:43.840 --> 0:14:47.520
<v Speaker 2>the world to know about them. And we were saying

0:14:47.560 --> 0:14:50.680
<v Speaker 2>to them, we're coming here to tell the world about

0:14:50.720 --> 0:14:54.000
<v Speaker 2>your child and who they were and the life they

0:14:54.040 --> 0:14:58.800
<v Speaker 2>lived through through the empty room, and we were very

0:14:58.880 --> 0:15:04.080
<v Speaker 2>much aligned in that, and it's what they want. They

0:15:04.120 --> 0:15:05.640
<v Speaker 2>want the world to not forget.

0:15:09.960 --> 0:15:12.600
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<v Speaker 1>day and age where there's record there's so many recordings now,

0:18:17.600 --> 0:18:21.000
<v Speaker 1>and you know, I'm sitting here watching your film and

0:18:21.040 --> 0:18:24.399
<v Speaker 1>I'm thinking at the same time, and I'm wondering if

0:18:24.440 --> 0:18:26.840
<v Speaker 1>I'm in this position for whatever reason, I'm two kids

0:18:26.880 --> 0:18:34.560
<v Speaker 1>in college. I don't know what I would want. I

0:18:34.560 --> 0:18:36.639
<v Speaker 1>don't know if I would want to say videos of

0:18:36.680 --> 0:18:42.239
<v Speaker 1>them and see them alive, if I can't be with

0:18:42.280 --> 0:18:44.200
<v Speaker 1>them alive. I was just thinking, you know, it was

0:18:44.240 --> 0:18:47.199
<v Speaker 1>one of those that was I didn't know if that

0:18:47.240 --> 0:18:50.200
<v Speaker 1>was gut wrenching or not. The keeping the room as

0:18:50.200 --> 0:18:55.280
<v Speaker 1>it is made that really resonated with me. It is

0:18:55.320 --> 0:18:57.760
<v Speaker 1>this day and age where you get to go back

0:18:57.800 --> 0:19:02.560
<v Speaker 1>into time and see these people alive. It's spooky and

0:19:02.640 --> 0:19:04.520
<v Speaker 1>I don't know how I would handle that as a

0:19:04.520 --> 0:19:07.240
<v Speaker 1>as a parent. I that was a It was one

0:19:07.240 --> 0:19:09.119
<v Speaker 1>of those I've just was you know, you do you

0:19:09.200 --> 0:19:11.239
<v Speaker 1>let your own mind wander when you have your you know,

0:19:11.320 --> 0:19:13.399
<v Speaker 1>when you when you're And I'm sure a lot of

0:19:13.400 --> 0:19:16.359
<v Speaker 1>people who have watched this film have shared with you

0:19:16.480 --> 0:19:18.760
<v Speaker 1>experiences like that where you just start putting yourself in

0:19:18.800 --> 0:19:21.520
<v Speaker 1>that place. What would you do? How would you do it?

0:19:21.720 --> 0:19:23.840
<v Speaker 1>I really connected with the mother who said, you know

0:19:23.880 --> 0:19:27.639
<v Speaker 1>what I did? I want the room to smell like

0:19:27.840 --> 0:19:28.359
<v Speaker 1>my son.

0:19:29.080 --> 0:19:29.480
<v Speaker 2>Yeah.

0:19:29.520 --> 0:19:32.360
<v Speaker 1>And I thought about that because my kids just are

0:19:32.400 --> 0:19:36.480
<v Speaker 1>in college. They're still here, they're still alive, but their

0:19:36.600 --> 0:19:41.160
<v Speaker 1>rooms smell like them in my nest, and it means

0:19:41.200 --> 0:19:43.840
<v Speaker 1>a lot to me. So I don't it is it is.

0:19:44.119 --> 0:19:48.040
<v Speaker 1>That's what made this move film so powerful, is that

0:19:48.119 --> 0:19:50.720
<v Speaker 1>you actually didn't need you barely needed narration.

0:19:51.840 --> 0:19:55.720
<v Speaker 2>Yeah, well there's so there's you know that that room

0:19:56.880 --> 0:20:02.840
<v Speaker 2>in Santa Clarita Dominic Blackwell's bedroom, the parents keep the

0:20:03.000 --> 0:20:06.760
<v Speaker 2>dirty laundry basket. Yeah, it's been there for six years

0:20:07.640 --> 0:20:10.919
<v Speaker 2>and they haven't got that. Yeah, and and they, like

0:20:10.960 --> 0:20:12.760
<v Speaker 2>you said, they keep it because they don't want to

0:20:12.800 --> 0:20:18.719
<v Speaker 2>lose the smell of their child. And Frank was telling

0:20:18.760 --> 0:20:22.160
<v Speaker 2>me the other day, Frank's Dominic's father. He was saying

0:20:22.200 --> 0:20:25.960
<v Speaker 2>that the hardest part is that you start to forget

0:20:26.240 --> 0:20:31.000
<v Speaker 2>what their voice sounded like. And and I think that's

0:20:31.040 --> 0:20:34.560
<v Speaker 2>why they liked having the video. You actually start to

0:20:34.600 --> 0:20:37.200
<v Speaker 2>forget what their voice sounded like, and then you hear

0:20:37.280 --> 0:20:42.600
<v Speaker 2>the you watch the video and you remember. So it's

0:20:42.359 --> 0:20:44.800
<v Speaker 2>a it's uh, yeah, it's unimaginable.

0:20:45.520 --> 0:20:47.639
<v Speaker 1>How do you compartmentalize when you make something like this?

0:20:48.880 --> 0:20:50.560
<v Speaker 1>Because there are days, there were days when I'd cover

0:20:50.560 --> 0:20:52.080
<v Speaker 1>school shooting. So I mean, look, I was at the

0:20:52.119 --> 0:20:55.240
<v Speaker 1>White House lawn for Sandy Hook and my kids were

0:20:55.240 --> 0:20:58.520
<v Speaker 1>the same exact age, right, And I was on the

0:20:58.560 --> 0:21:01.960
<v Speaker 1>lawn with the Jake Tapper and Norah O'Donnell at the time,

0:21:02.000 --> 0:21:03.840
<v Speaker 1>and we all had kids the same age, and we

0:21:03.840 --> 0:21:06.320
<v Speaker 1>were a wreck, and we had to do live shots

0:21:06.320 --> 0:21:10.840
<v Speaker 1>all day and it was exhausting and you know, no, please,

0:21:12.080 --> 0:21:14.679
<v Speaker 1>it wasn't even I wasn't a victim, right, it was

0:21:14.800 --> 0:21:18.960
<v Speaker 1>just you know, having to having to pull it together

0:21:19.880 --> 0:21:22.359
<v Speaker 1>right and not be able to. So how do you

0:21:22.440 --> 0:21:26.400
<v Speaker 1>how did you how did you compartmentalize putting this together?

0:21:26.480 --> 0:21:31.760
<v Speaker 1>Because it's this, this, this really had to hit you

0:21:31.800 --> 0:21:32.960
<v Speaker 1>on some days.

0:21:33.320 --> 0:21:36.359
<v Speaker 2>Yeah, I mean two of the kids in the film

0:21:36.560 --> 0:21:40.159
<v Speaker 2>are this We're the same age as my daughter, my

0:21:40.280 --> 0:21:48.520
<v Speaker 2>oldest daughter, nine years old. Yeah, it is. It's tough.

0:21:49.680 --> 0:21:53.000
<v Speaker 2>I try not to center my experience in the in

0:21:53.160 --> 0:21:57.120
<v Speaker 2>talking about the film, because that, you know, what these

0:21:57.160 --> 0:21:59.080
<v Speaker 2>families have gone through.

0:21:59.000 --> 0:22:01.520
<v Speaker 1>Is just, yeah, this is their experience.

0:22:01.960 --> 0:22:06.679
<v Speaker 2>I get that it's unacceptable, it's it's horrible, but I

0:22:06.720 --> 0:22:12.360
<v Speaker 2>think that you know the experience of being in those bedrooms.

0:22:13.600 --> 0:22:15.760
<v Speaker 2>You know, I travel a lot for my work. I'm

0:22:15.800 --> 0:22:21.320
<v Speaker 2>away from my family a lot this project. When I

0:22:21.359 --> 0:22:24.960
<v Speaker 2>was away, every time I came home I had never been.

0:22:25.680 --> 0:22:28.359
<v Speaker 2>I always loved coming home, but it was a different

0:22:28.440 --> 0:22:34.440
<v Speaker 2>level of getting to see my kids again and feeling

0:22:34.560 --> 0:22:39.760
<v Speaker 2>a sense of gratitude for for what I have. I

0:22:39.800 --> 0:22:42.920
<v Speaker 2>think that, you know, the our hope is that the

0:22:42.960 --> 0:22:47.480
<v Speaker 2>power of this film is in trying to capture what

0:22:47.560 --> 0:22:49.800
<v Speaker 2>is what it was like to be in those rooms,

0:22:49.840 --> 0:22:52.399
<v Speaker 2>what it was like for me and my team to

0:22:52.520 --> 0:22:56.840
<v Speaker 2>go into those bedrooms, because our hope is that everyone

0:22:57.720 --> 0:23:01.840
<v Speaker 2>will feel the weight of the law, will feel that absence,

0:23:03.080 --> 0:23:10.640
<v Speaker 2>and it will, you know, reconnect them with something that's

0:23:10.680 --> 0:23:13.399
<v Speaker 2>already within them. I mean, you think about how you

0:23:13.480 --> 0:23:18.199
<v Speaker 2>felt when you heard about Sandy Hook, or how you

0:23:18.240 --> 0:23:21.320
<v Speaker 2>felt when you heard about ubildy or how you felt

0:23:21.320 --> 0:23:25.680
<v Speaker 2>when you heard about Columbine, and I don't think most

0:23:25.680 --> 0:23:27.680
<v Speaker 2>of us feel that way anymore. When we hear about

0:23:27.680 --> 0:23:31.840
<v Speaker 2>a school shooting. We're not as shocked, we're not as outraged,

0:23:32.680 --> 0:23:35.959
<v Speaker 2>we're not as engaged. We might not even read the article.

0:23:38.320 --> 0:23:43.000
<v Speaker 2>And what we're trying to do is to get people reconnected,

0:23:43.440 --> 0:23:46.120
<v Speaker 2>to feel that those feelings again that they felt back then,

0:23:47.320 --> 0:23:51.359
<v Speaker 2>because we our hope is that we can take that

0:23:51.440 --> 0:23:56.280
<v Speaker 2>empathy we might feel from watching this film and channel

0:23:56.320 --> 0:24:01.280
<v Speaker 2>it into change, into re engaging with issue, into having

0:24:01.400 --> 0:24:04.400
<v Speaker 2>hope again that maybe we can create change because where

0:24:04.400 --> 0:24:05.960
<v Speaker 2>we are right now is unacceptable.

0:24:08.359 --> 0:24:11.000
<v Speaker 1>Look, it's on Netflix, which means a lot of people

0:24:11.160 --> 0:24:14.440
<v Speaker 1>can see it. The question is are the right people

0:24:14.480 --> 0:24:19.000
<v Speaker 1>going to see it? You know, I would love to

0:24:19.000 --> 0:24:24.960
<v Speaker 1>see organized screenings of lawmakers, state houses as well as

0:24:25.440 --> 0:24:29.840
<v Speaker 1>the US Capital, because you want to know that the

0:24:29.920 --> 0:24:34.400
<v Speaker 1>people that have the power to do something right, we don't.

0:24:36.520 --> 0:24:40.160
<v Speaker 1>You know, not everybody agrees on what the something is,

0:24:40.440 --> 0:24:42.920
<v Speaker 1>but I think there's collective agreement we ought to do something.

0:24:44.240 --> 0:24:49.440
<v Speaker 1>And in order to motivate people to go find find

0:24:49.680 --> 0:24:53.440
<v Speaker 1>a maybe not the solution, but a mitigation strut whatever

0:24:53.480 --> 0:24:56.240
<v Speaker 1>it is to at least focus on it. They need

0:24:56.280 --> 0:25:02.359
<v Speaker 1>to feel this, right, They need to you know, It's like,

0:25:02.560 --> 0:25:06.479
<v Speaker 1>how do you get everybody to watch this that maybe

0:25:07.640 --> 0:25:10.719
<v Speaker 1>has decided. Look, I'm you know, it is not going

0:25:10.760 --> 0:25:15.040
<v Speaker 1>to change my view on whether, you know, we should

0:25:15.080 --> 0:25:21.879
<v Speaker 1>even manufacture weapons that can do this to the human body.

0:25:22.600 --> 0:25:26.600
<v Speaker 2>Yeah. Well you might have noticed this, but in the

0:25:26.600 --> 0:25:29.920
<v Speaker 2>film we never mentioned the word gun.

0:25:30.960 --> 0:25:32.359
<v Speaker 1>Yeah, it's never said.

0:25:33.720 --> 0:25:37.600
<v Speaker 2>And that was by design because we did not want

0:25:37.640 --> 0:25:40.280
<v Speaker 2>people to have a reason to ever turn the film off.

0:25:41.840 --> 0:25:45.399
<v Speaker 2>We wanted to tell a story that was purely human,

0:25:46.119 --> 0:25:51.080
<v Speaker 2>that on the surface was a political that is about

0:25:51.119 --> 0:25:57.719
<v Speaker 2>the absence of these children. And and you know, I

0:25:57.760 --> 0:26:01.240
<v Speaker 2>think what we've been seeing is that people of all

0:26:02.000 --> 0:26:07.880
<v Speaker 2>kinds of opinions are watching and are affected by it.

0:26:08.480 --> 0:26:12.440
<v Speaker 2>I'll give you a couple of examples. One, we we

0:26:12.520 --> 0:26:15.520
<v Speaker 2>took the photographs from the film. So these are the

0:26:15.520 --> 0:26:18.520
<v Speaker 2>photos of the objects around the room, the little toys

0:26:18.520 --> 0:26:22.320
<v Speaker 2>and trinkets and things that are left behind that tell

0:26:22.359 --> 0:26:25.439
<v Speaker 2>the story of each child. And they're familiar. You know,

0:26:25.480 --> 0:26:28.119
<v Speaker 2>there are things that if you have kids, you're going

0:26:28.200 --> 0:26:31.880
<v Speaker 2>to see things that are in your kid's room. If

0:26:31.920 --> 0:26:33.760
<v Speaker 2>you don't have kids, You're going to see things that

0:26:33.880 --> 0:26:38.639
<v Speaker 2>probably were in your room growing up. And and we

0:26:38.880 --> 0:26:41.760
<v Speaker 2>took those photos and we created a photo exhibit which

0:26:41.800 --> 0:26:44.920
<v Speaker 2>is actually right now in Los Angeles and New York.

0:26:45.880 --> 0:26:51.120
<v Speaker 2>And we when when they were when they were installed.

0:26:51.160 --> 0:26:55.760
<v Speaker 2>They were installed by this guy who apparently was quite conservative,

0:26:56.520 --> 0:26:59.480
<v Speaker 2>and we found out later he you know, he wears

0:26:59.480 --> 0:27:03.919
<v Speaker 2>a T shirt that says guns aren't stupid, people are anyway.

0:27:03.960 --> 0:27:06.720
<v Speaker 2>This is the guy who's hanging the photographs of the

0:27:06.760 --> 0:27:11.399
<v Speaker 2>empty rooms, and halfway through the day of hanging them

0:27:11.480 --> 0:27:17.280
<v Speaker 2>up in the gallery, he started to weep and he

0:27:17.400 --> 0:27:22.480
<v Speaker 2>told his boss that he needed to go home. Anyway.

0:27:22.520 --> 0:27:26.399
<v Speaker 2>The next day, this guy comes back in goes up

0:27:26.440 --> 0:27:30.040
<v Speaker 2>to his boss and he says, I just need to

0:27:30.080 --> 0:27:34.000
<v Speaker 2>tell you something. I will never wear that T shirt again.

0:27:36.359 --> 0:27:42.320
<v Speaker 2>And we've heard stories like this where people who you know,

0:27:42.359 --> 0:27:46.480
<v Speaker 2>you couldn't imagine that they would change their mind. But

0:27:47.760 --> 0:27:50.320
<v Speaker 2>there's something about these photos and the stories of the

0:27:50.400 --> 0:27:58.240
<v Speaker 2>kids that like softens people's hearts. And we just feel hopeful,

0:27:58.320 --> 0:28:01.520
<v Speaker 2>you know. Steve Hartman got in an email from someone

0:28:01.520 --> 0:28:04.879
<v Speaker 2>who had been a Sandy Hook denier who saw the

0:28:04.920 --> 0:28:07.679
<v Speaker 2>film and watched it all the way through and he

0:28:07.840 --> 0:28:11.639
<v Speaker 2>said to Stevie, said, thank you for this film. I

0:28:11.760 --> 0:28:15.639
<v Speaker 2>didn't feel preached or lectured to, and therefore I was

0:28:15.680 --> 0:28:18.280
<v Speaker 2>able to watch it and it opened my mind.

0:28:20.040 --> 0:28:22.359
<v Speaker 1>You know what you just described there just triggered an

0:28:22.400 --> 0:28:26.080
<v Speaker 1>interesting exhibit that I remember that's extraordinarily powerful at Yad

0:28:26.119 --> 0:28:34.960
<v Speaker 1>Vashim in Israel, the Holocaust Museum there where fairly recently

0:28:35.520 --> 0:28:39.000
<v Speaker 1>in the Warsaw ghetto in Poland. You know, they have

0:28:39.080 --> 0:28:42.160
<v Speaker 1>a where they know a lot of Jews lived. When

0:28:42.160 --> 0:28:45.600
<v Speaker 1>there's development, there's an attempt you know, if they dig,

0:28:46.320 --> 0:28:49.040
<v Speaker 1>you know, and they find stuff they try to preserve,

0:28:49.160 --> 0:28:53.800
<v Speaker 1>and they ended up finding all sorts of just ordinary

0:28:54.200 --> 0:28:59.479
<v Speaker 1>everyday stuff that belonged to you know, Jewish families who

0:28:59.520 --> 0:29:05.240
<v Speaker 1>were founded up. And the whole display is that it

0:29:05.360 --> 0:29:09.000
<v Speaker 1>is just the stuff. There's stuff that they lived when

0:29:09.000 --> 0:29:14.600
<v Speaker 1>they lived in Warsaw, and you know, there's toys, there's

0:29:14.760 --> 0:29:18.880
<v Speaker 1>you know, costume, jewelry, there's and it's and it you know,

0:29:18.920 --> 0:29:22.600
<v Speaker 1>it just it does bring a humanity to the to

0:29:22.720 --> 0:29:25.720
<v Speaker 1>the to the victory. You know, these are you know,

0:29:25.720 --> 0:29:27.720
<v Speaker 1>when it comes to the Holocaust, there's still some nameless

0:29:27.720 --> 0:29:32.760
<v Speaker 1>and faceless people, right and and there is something about

0:29:33.760 --> 0:29:36.280
<v Speaker 1>you know that that in some ways, having these exhibits,

0:29:36.840 --> 0:29:43.880
<v Speaker 1>you know, can can just humanize the situation. And it

0:29:43.920 --> 0:29:47.640
<v Speaker 1>sounds like what the responses you're sharing are the it's like,

0:29:47.680 --> 0:29:52.640
<v Speaker 1>all of a sudden, the victims became three dimensional figures, right.

0:29:52.680 --> 0:29:55.280
<v Speaker 1>I go back to I think what we were just

0:29:55.640 --> 0:29:58.880
<v Speaker 1>chatting about before, the before we were talking about just politicians, right.

0:29:58.920 --> 0:30:01.720
<v Speaker 1>And you know, as as a reporter, I'm eternally always

0:30:01.760 --> 0:30:05.280
<v Speaker 1>looking for the third dimension and political candidates. But in

0:30:05.320 --> 0:30:08.000
<v Speaker 1>some ways that's what we fail to do when we

0:30:08.040 --> 0:30:09.440
<v Speaker 1>talk about victims.

0:30:10.120 --> 0:30:14.200
<v Speaker 2>Yeah, there's something about someone said to us they watched

0:30:14.240 --> 0:30:18.480
<v Speaker 2>the film and they said, you know, you read a

0:30:18.520 --> 0:30:23.840
<v Speaker 2>headline and you think, oh, that's someone else's child, But

0:30:23.960 --> 0:30:28.160
<v Speaker 2>when you see the bedroom and you see all the

0:30:28.200 --> 0:30:32.760
<v Speaker 2>objects in there, it's easier to say that's my child,

0:30:32.960 --> 0:30:35.400
<v Speaker 2>or that could be my child. And I think that's

0:30:35.480 --> 0:30:39.720
<v Speaker 2>the difference, is that it suddenly becomes part of your

0:30:39.840 --> 0:30:41.360
<v Speaker 2>world and your life.

0:30:42.760 --> 0:30:45.640
<v Speaker 1>And has this been an issue you've tackled before in

0:30:46.120 --> 0:30:49.000
<v Speaker 1>documentary form or you've wanted to, or you've been looking

0:30:49.000 --> 0:30:50.960
<v Speaker 1>for a way to like, you know, what's a better

0:30:51.000 --> 0:30:55.680
<v Speaker 1>way to get people to focus on this issue?

0:30:57.200 --> 0:30:59.760
<v Speaker 2>Well, The first film I ever made, when a long

0:30:59.760 --> 0:31:03.760
<v Speaker 2>time ago, when I was twenty two, was about the

0:31:03.880 --> 0:31:07.560
<v Speaker 2>abandoned children of Romania, And so it was a different

0:31:07.640 --> 0:31:11.240
<v Speaker 2>kind of story about children. But at that time, in

0:31:11.360 --> 0:31:15.719
<v Speaker 2>nineteen ninety, communism had just fallen, Chowshsku had fallen, and

0:31:16.680 --> 0:31:19.560
<v Speaker 2>it was discovered that there were over one hundred thousand

0:31:19.600 --> 0:31:22.800
<v Speaker 2>abandoned children in the country. And I went there and

0:31:23.200 --> 0:31:26.240
<v Speaker 2>I lived in the orphanages and documented the conditions of

0:31:26.280 --> 0:31:29.800
<v Speaker 2>the children, and there was some you know, obviously that

0:31:30.040 --> 0:31:34.680
<v Speaker 2>footage of seeing children tied up and treated like animals

0:31:36.680 --> 0:31:42.120
<v Speaker 2>had a real resonance with the people who watched the film,

0:31:42.320 --> 0:31:44.960
<v Speaker 2>and it led to the American adoption of thousands of

0:31:45.040 --> 0:31:49.840
<v Speaker 2>Romanian children when it was on public television. This film

0:31:49.920 --> 0:31:53.760
<v Speaker 2>is shared some of the DNA, but it's different, you know,

0:31:53.840 --> 0:31:57.080
<v Speaker 2>this film is about the absence of children. This film

0:31:57.160 --> 0:32:03.160
<v Speaker 2>is about the empty rooms and trying to feel the

0:32:03.200 --> 0:32:11.040
<v Speaker 2>presence of someone who's gone. And and there's something that

0:32:11.120 --> 0:32:14.959
<v Speaker 2>seems to be resonating with people about that. We can

0:32:15.000 --> 0:32:21.600
<v Speaker 2>all imagine that happening to us, and that creates a

0:32:21.680 --> 0:32:25.440
<v Speaker 2>kind of empathy, I think, which we hope will lead

0:32:25.480 --> 0:32:26.920
<v Speaker 2>to good things.

0:32:28.480 --> 0:32:31.520
<v Speaker 1>Did the how many of the parents volunteered sort of

0:32:31.560 --> 0:32:36.480
<v Speaker 1>like how what you know, I'm just curious if there

0:32:36.600 --> 0:32:39.280
<v Speaker 1>was you know, how many of them have decided to

0:32:39.480 --> 0:32:41.680
<v Speaker 1>you know, I'm focusing on this right. You know, different

0:32:41.720 --> 0:32:45.200
<v Speaker 1>parents do different things in response to this right. Some

0:32:45.400 --> 0:32:48.600
<v Speaker 1>get galvanized and want to you know, deal with one

0:32:48.680 --> 0:32:54.280
<v Speaker 1>policy issue. Others, you know, maybe it's about helping helping

0:32:54.320 --> 0:32:57.080
<v Speaker 1>other victims who go through this right, that sort of thing.

0:32:57.200 --> 0:32:59.280
<v Speaker 1>I'm just curious the various stu I'm sure you just

0:32:59.440 --> 0:33:03.840
<v Speaker 1>heard lots of stories of how how how parents chose

0:33:03.920 --> 0:33:06.960
<v Speaker 1>to grieve besides keeping the room, that's clearly I mean,

0:33:07.480 --> 0:33:10.840
<v Speaker 1>you know, it made me think we all memorialize people

0:33:10.840 --> 0:33:13.400
<v Speaker 1>we love in some form or another, and there's always

0:33:13.440 --> 0:33:16.240
<v Speaker 1>something we're like, I'm not letting that go, you know,

0:33:16.320 --> 0:33:18.960
<v Speaker 1>I'm not. You can't throw away that painting, honey, you

0:33:19.000 --> 0:33:22.400
<v Speaker 1>can't get rid of that. You know, this beat up coin.

0:33:22.560 --> 0:33:25.600
<v Speaker 1>You know, I've got this. I got this tattered two

0:33:25.720 --> 0:33:29.120
<v Speaker 1>dollar bill that my father gave to me. Was I

0:33:29.120 --> 0:33:32.440
<v Speaker 1>always got a two dollar bill when I lost a tooth.

0:33:33.240 --> 0:33:35.600
<v Speaker 1>Later I'd figure out it was the same two dollar bill.

0:33:36.880 --> 0:33:38.240
<v Speaker 1>You know, we didn't have a lot of money. But

0:33:38.280 --> 0:33:41.520
<v Speaker 1>it was but I you know, this two dollar bill

0:33:41.720 --> 0:33:44.040
<v Speaker 1>and it was just I carried into my wallet. He

0:33:44.200 --> 0:33:46.840
<v Speaker 1>died in eighty eight, I had it. I still have it.

0:33:46.920 --> 0:33:47.120
<v Speaker 2>You know.

0:33:47.160 --> 0:33:51.360
<v Speaker 1>It's like this two dollar bill and it's just a

0:33:51.440 --> 0:33:55.040
<v Speaker 1>little thing. So we you know, like I won't shave

0:33:55.280 --> 0:33:57.200
<v Speaker 1>because my father had a beard, and I just somehow

0:33:57.280 --> 0:33:59.120
<v Speaker 1>think I'm going to like lose his memory if I

0:33:59.160 --> 0:34:05.160
<v Speaker 1>somehow shave it. Irrational, of course, but I'm just curious

0:34:05.520 --> 0:34:10.480
<v Speaker 1>the various ways parents have chosen to channel their grief.

0:34:11.239 --> 0:34:13.800
<v Speaker 2>Yeah, I mean, one one of the things that really

0:34:13.840 --> 0:34:17.960
<v Speaker 2>struck me is, you know, we we spend time with

0:34:18.040 --> 0:34:22.640
<v Speaker 2>four families, all of them lost a child, two at

0:34:22.640 --> 0:34:27.040
<v Speaker 2>the Saugas High School of Shooting in Santa Clarita, one

0:34:27.480 --> 0:34:30.279
<v Speaker 2>at the rob Elementary School in Uvalde, and one at

0:34:30.280 --> 0:34:37.920
<v Speaker 2>the Covenant School in Nashville. And what we saw is

0:34:37.960 --> 0:34:41.359
<v Speaker 2>that each family has has a different relationship with the room,

0:34:42.760 --> 0:34:45.960
<v Speaker 2>some going there all the time. Even it even varies

0:34:46.000 --> 0:34:51.040
<v Speaker 2>between two parents in the same family. You know, for example,

0:34:51.760 --> 0:34:56.560
<v Speaker 2>the Blackwells in Santa Clarita, Nancy the mom doesn't like

0:34:56.640 --> 0:35:00.359
<v Speaker 2>to go into the room at all, and Frank goes

0:35:00.360 --> 0:35:04.640
<v Speaker 2>in there every day. So it's they all have different

0:35:04.680 --> 0:35:11.960
<v Speaker 2>relationships with the rooms. And what is inspiring to me

0:35:12.040 --> 0:35:14.640
<v Speaker 2>about all the families I met is that all of

0:35:14.640 --> 0:35:19.439
<v Speaker 2>them have different political points of view, but they've all

0:35:20.760 --> 0:35:27.200
<v Speaker 2>organized creative foundations in memory of their children, all four

0:35:27.239 --> 0:35:31.399
<v Speaker 2>families to do different kinds of work that they deem

0:35:31.440 --> 0:35:34.319
<v Speaker 2>appropriate that they think is going to help change and

0:35:34.360 --> 0:35:38.400
<v Speaker 2>make things better. And I just have so much admiration

0:35:38.640 --> 0:35:43.720
<v Speaker 2>for them for channeling their grief into something that's helping

0:35:44.160 --> 0:35:48.640
<v Speaker 2>the world. And that's I've seen across the board with

0:35:49.200 --> 0:35:53.239
<v Speaker 2>most of the families that we've met. I want to

0:35:53.280 --> 0:35:56.040
<v Speaker 2>tell you one quick story about one of the rooms,

0:35:56.880 --> 0:35:59.640
<v Speaker 2>you know, talking about the relationships that families have with

0:35:59.680 --> 0:36:03.480
<v Speaker 2>the rooms. The mule Burgers Brian and Cindy, who lived

0:36:03.520 --> 0:36:07.080
<v Speaker 2>in Santa Clarita. Their daughter Gracie was killed six years

0:36:07.080 --> 0:36:10.640
<v Speaker 2>ago at the Saugus High School shooting, and right afterwards

0:36:10.680 --> 0:36:14.680
<v Speaker 2>they said to themselves, like, we need to leave here.

0:36:16.200 --> 0:36:18.000
<v Speaker 2>We don't want to be here anymore.

0:36:18.560 --> 0:36:23.920
<v Speaker 1>Perfectly rational. It would be a perfectly rational decision. I mean,

0:36:24.400 --> 0:36:27.759
<v Speaker 1>and widows regularly say, you know what, I can't. I'm

0:36:27.800 --> 0:36:30.680
<v Speaker 1>not living in the house anymore. I mean, you know,

0:36:31.000 --> 0:36:33.000
<v Speaker 1>just I get it right.

0:36:33.239 --> 0:36:37.759
<v Speaker 2>Yes, And in their case, the thing that kept them

0:36:37.760 --> 0:36:40.440
<v Speaker 2>from moving was they couldn't bring themselves to pack up

0:36:41.040 --> 0:36:44.840
<v Speaker 2>the bedroom the room. Yeah, And so you know, Brian

0:36:45.040 --> 0:36:48.600
<v Speaker 2>Muehlberger applied for jobs in different places and he'd get

0:36:48.640 --> 0:36:51.000
<v Speaker 2>the job offer and then when it came down to it,

0:36:52.320 --> 0:36:54.880
<v Speaker 2>he just couldn't. They couldn't do it, and they'd say no.

0:36:55.480 --> 0:37:01.160
<v Speaker 2>And this went on for over five years. And in

0:37:01.200 --> 0:37:06.560
<v Speaker 2>our film, Steve Hartman, after they collect the photographs of

0:37:06.600 --> 0:37:10.200
<v Speaker 2>the empty room, he gave each family a photo book

0:37:10.920 --> 0:37:14.800
<v Speaker 2>which contained all the best pictures of the child's bedroom.

0:37:15.440 --> 0:37:17.520
<v Speaker 2>So he gave them this album. He gave the mule

0:37:17.520 --> 0:37:21.400
<v Speaker 2>Burgers this album of Gracie's belonging all the photos that

0:37:21.440 --> 0:37:27.840
<v Speaker 2>were taken. And after receiving that book, and after watching

0:37:28.560 --> 0:37:33.000
<v Speaker 2>all the empty rooms the film, they finally said they

0:37:33.000 --> 0:37:37.839
<v Speaker 2>were ready to move and they packed up the room.

0:37:38.600 --> 0:37:42.839
<v Speaker 2>And they've since moved to a different state. And what

0:37:42.880 --> 0:37:45.480
<v Speaker 2>they've done is in their new home, they're creating a

0:37:45.520 --> 0:37:51.480
<v Speaker 2>garden in memory of Gracie instead of having the bedroom,

0:37:51.840 --> 0:37:55.160
<v Speaker 2>so they've kind of turned it into something else. But

0:37:55.680 --> 0:37:59.160
<v Speaker 2>they were able to move out of the home and

0:37:59.200 --> 0:38:04.719
<v Speaker 2>pack up the room.

0:38:04.800 --> 0:38:06.920
<v Speaker 1>This episode of The Chuck Toddcast is brought to you

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<v Speaker 3>I'll be honest, Chuck, I was a bit skeptical at first,

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<v Speaker 1>use the code Chuck podcast. It had to be hard,

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<v Speaker 1>I imagine, almost not trying to get prescriptive right when

0:41:05.760 --> 0:41:09.160
<v Speaker 1>you're it is it is always, you know, the journalist

0:41:09.200 --> 0:41:11.239
<v Speaker 1>in you, I'm sure, was like, okay, but all right

0:41:11.719 --> 0:41:16.120
<v Speaker 1>now what? Right? Now? What? But in some ways we're

0:41:16.120 --> 0:41:19.880
<v Speaker 1>not ready for the prescriptive. I think that's the lesson

0:41:19.880 --> 0:41:22.680
<v Speaker 1>I'm taking away from the last forty years of how

0:41:22.680 --> 0:41:26.239
<v Speaker 1>we've handled these as a society. We're not, and so

0:41:26.360 --> 0:41:29.440
<v Speaker 1>we need more of We need more of these because

0:41:29.440 --> 0:41:32.720
<v Speaker 1>you need you need more people wanting prescriptive before you can.

0:41:32.560 --> 0:41:36.680
<v Speaker 2>Get to prescriptive. I think I think the prescriptive exists.

0:41:36.680 --> 0:41:40.080
<v Speaker 1>You know too, We just have it just will It's everywhere.

0:41:40.440 --> 0:41:42.840
<v Speaker 2>It's it's you know, it's on the news, it's in

0:41:43.000 --> 0:41:47.280
<v Speaker 2>and it's in most documentaries where there's a very strong

0:41:47.320 --> 0:41:51.560
<v Speaker 2>point of view that you know that it is essentially

0:41:51.640 --> 0:41:56.520
<v Speaker 2>alienates about half the people in the country and invites

0:41:56.600 --> 0:41:57.800
<v Speaker 2>the other half to feel.

0:41:57.800 --> 0:42:00.360
<v Speaker 1>Here you're trying to widen the lens, widen the mature

0:42:00.400 --> 0:42:00.839
<v Speaker 1>a little bit.

0:42:00.960 --> 0:42:03.280
<v Speaker 2>I just yeah, I just feel for me as a filmmaker,

0:42:03.280 --> 0:42:06.200
<v Speaker 2>I mean, in those films, in that news and journalism

0:42:06.239 --> 0:42:09.000
<v Speaker 2>is important. But for me as a filmmaker, what interests

0:42:09.040 --> 0:42:12.759
<v Speaker 2>me is how can you tell stories that are that

0:42:12.840 --> 0:42:18.480
<v Speaker 2>invite everybody in and allow them to share in potentially

0:42:18.520 --> 0:42:23.799
<v Speaker 2>feeling something and potentially experiencing a story together, even if

0:42:23.800 --> 0:42:27.399
<v Speaker 2>they have opposing points of view, that they could watch

0:42:27.440 --> 0:42:29.960
<v Speaker 2>a story together and all get something out of it.

0:42:30.600 --> 0:42:32.840
<v Speaker 2>And you know, in the case of all the empty rooms,

0:42:32.840 --> 0:42:35.799
<v Speaker 2>we hope that for people who agree that we need

0:42:35.840 --> 0:42:39.959
<v Speaker 2>to do better with guns and gun safety, that they

0:42:40.560 --> 0:42:43.560
<v Speaker 2>that those people might feel re engaged with the issue.

0:42:43.560 --> 0:42:46.919
<v Speaker 2>They might feel like, okay, a little bit hopeful that

0:42:47.760 --> 0:42:50.759
<v Speaker 2>change can happen, That they might feel feelings they haven't

0:42:50.800 --> 0:42:52.960
<v Speaker 2>felt in a long time when they when they think

0:42:52.960 --> 0:42:57.319
<v Speaker 2>about school shootings and feel urged to do something. And

0:42:57.360 --> 0:43:01.840
<v Speaker 2>then the other half we I hope that they'll feel

0:43:01.920 --> 0:43:05.839
<v Speaker 2>something too deeply that makes them say, you know what,

0:43:06.280 --> 0:43:10.080
<v Speaker 2>we need to figure this out. We need to change

0:43:10.120 --> 0:43:13.879
<v Speaker 2>something because what is happening is unacceptable and we need

0:43:13.920 --> 0:43:18.440
<v Speaker 2>to restart the conversation in a new place, which says

0:43:20.440 --> 0:43:23.719
<v Speaker 2>which just simply says like, we all agree that our

0:43:23.800 --> 0:43:25.920
<v Speaker 2>children need to be safe when they go to school,

0:43:26.760 --> 0:43:30.760
<v Speaker 2>and how do we build from that place and restart

0:43:30.760 --> 0:43:35.000
<v Speaker 2>the conversation in a constructive way that could lead to

0:43:35.760 --> 0:43:37.800
<v Speaker 2>positive change.

0:43:40.000 --> 0:43:42.600
<v Speaker 1>Did you ever contemplate making this feature length or was

0:43:42.600 --> 0:43:43.759
<v Speaker 1>it always a short in your mind?

0:43:44.640 --> 0:43:47.319
<v Speaker 2>We thought about it. We started as a short, and

0:43:47.360 --> 0:43:49.879
<v Speaker 2>then the first cut of the film came in at

0:43:49.920 --> 0:43:53.759
<v Speaker 2>like fifty five minutes, and is.

0:43:53.760 --> 0:43:56.040
<v Speaker 1>The cutoff for the oscars? Is it forty minutes?

0:43:56.400 --> 0:43:59.440
<v Speaker 2>Forty minutes? So anything under forty is a short and

0:43:59.480 --> 0:44:02.760
<v Speaker 2>then anything and then I don't know what constitutes a feature,

0:44:02.800 --> 0:44:05.920
<v Speaker 2>but you know, usually they're like seventy to eighty minutes

0:44:05.920 --> 0:44:09.200
<v Speaker 2>at minimum minimum. So we were thinking, okay, fifty five,

0:44:09.400 --> 0:44:12.120
<v Speaker 2>maybe we add another fifteen, and we're we have a

0:44:12.160 --> 0:44:16.840
<v Speaker 2>short feature. But as we started editing more, we the

0:44:16.880 --> 0:44:20.360
<v Speaker 2>film got shorter and it got better, and we finally

0:44:20.360 --> 0:44:24.799
<v Speaker 2>got down to thirty four minutes, and we looked at

0:44:24.840 --> 0:44:28.239
<v Speaker 2>it and we said, you know, what if we what

0:44:28.280 --> 0:44:30.880
<v Speaker 2>if we cut out more of the talking? What did

0:44:30.880 --> 0:44:33.320
<v Speaker 2>we cut out more of the dialogue? And we started

0:44:33.360 --> 0:44:37.080
<v Speaker 2>just cutting and cutting and cutting, and eventually we had

0:44:37.080 --> 0:44:39.880
<v Speaker 2>cut six minutes of dialogue and talking out of the

0:44:39.880 --> 0:44:42.480
<v Speaker 2>film out of a thirty four minute film. But we

0:44:42.600 --> 0:44:45.400
<v Speaker 2>left the film at thirty four minutes, so suddenly we

0:44:45.480 --> 0:44:51.080
<v Speaker 2>had added six minutes of essentially silence to the film,

0:44:51.320 --> 0:44:58.120
<v Speaker 2>which allowed people to be in the rooms, feel the absence,

0:44:59.120 --> 0:45:02.600
<v Speaker 2>and and we found that that was much more effective

0:45:02.640 --> 0:45:05.919
<v Speaker 2>because we weren't telling people what to think. We were

0:45:06.120 --> 0:45:10.000
<v Speaker 2>just letting them go in these rooms. And then you decide,

0:45:10.120 --> 0:45:12.840
<v Speaker 2>you decide what you want to feel, and you decide

0:45:12.880 --> 0:45:14.480
<v Speaker 2>at the end of the film what you want to do.

0:45:15.160 --> 0:45:17.160
<v Speaker 1>This is just such a reminder to me that, like

0:45:17.280 --> 0:45:22.200
<v Speaker 1>you just certain things you can't convey via the word. Yeah, right,

0:45:22.320 --> 0:45:26.120
<v Speaker 1>it did, it is it is, you know it is.

0:45:26.560 --> 0:45:29.399
<v Speaker 1>And this is what documentary filmmaking over the last ten

0:45:29.480 --> 0:45:32.680
<v Speaker 1>years is just grown by leaps and bounds. Part of

0:45:32.680 --> 0:45:36.240
<v Speaker 1>it is that distribution's never been easier, right, the buried

0:45:36.320 --> 0:45:39.200
<v Speaker 1>nentree has never been never been easier. It's like, I mean,

0:45:39.200 --> 0:45:47.520
<v Speaker 1>if you thirty years ago, where do you distribute this short? Right? Yeah?

0:45:47.560 --> 0:45:49.759
<v Speaker 1>I mean I'm just right. I mean just imagine, you know,

0:45:50.040 --> 0:45:53.480
<v Speaker 1>maybe you convinced the folks over at CBS Sunday morning,

0:45:53.480 --> 0:45:55.799
<v Speaker 1>hey let's do a thirty let me do a thirty

0:45:55.800 --> 0:46:00.440
<v Speaker 1>minute piece, and of all programs that might light a

0:46:00.480 --> 0:46:03.920
<v Speaker 1>thirty minute piece, it's it's a Sunday morning, right. Yeah,

0:46:03.960 --> 0:46:06.960
<v Speaker 1>but that's difficult, right, that's a that's a one shot,

0:46:07.040 --> 0:46:09.759
<v Speaker 1>Like where would this have gone? I mean, this is

0:46:10.280 --> 0:46:12.719
<v Speaker 1>I mean, this is the beauty of of of what

0:46:13.800 --> 0:46:15.840
<v Speaker 1>you know. It's funny. I don't think we all realized

0:46:15.880 --> 0:46:19.200
<v Speaker 1>how hungry people were for documentaries until we got a

0:46:19.239 --> 0:46:22.600
<v Speaker 1>platform like Netflix in our everyday life in Hulu and

0:46:22.640 --> 0:46:26.759
<v Speaker 1>all these places. Now that that that have made that

0:46:26.840 --> 0:46:30.839
<v Speaker 1>if you know, there's always been these great documentarians out

0:46:30.840 --> 0:46:33.520
<v Speaker 1>there ready to make these films. There just wasn't any

0:46:33.520 --> 0:46:34.960
<v Speaker 1>place to put them.

0:46:35.239 --> 0:46:38.719
<v Speaker 2>Yeah, that's right, that's true. Thirty years ago it would

0:46:38.719 --> 0:46:42.319
<v Speaker 2>have been it would have played at festivals, maybe in

0:46:42.400 --> 0:46:46.759
<v Speaker 2>a couple of theaters before a feature, maybe otherose.

0:46:46.480 --> 0:46:48.600
<v Speaker 1>And it's always please. I grew up, we had the

0:46:48.640 --> 0:46:52.200
<v Speaker 1>one you know, every town had the one theater that played,

0:46:52.480 --> 0:46:55.120
<v Speaker 1>you know, that had the docs. Right, it was always

0:46:55.160 --> 0:46:57.399
<v Speaker 1>the same theater that also had the foreign films, right,

0:46:57.480 --> 0:46:59.680
<v Speaker 1>you know, that was like the only place you could

0:46:59.680 --> 0:47:00.560
<v Speaker 1>get that stuff.

0:47:00.680 --> 0:47:02.759
<v Speaker 2>You know, that's right. But you're right, it wouldn't have

0:47:02.800 --> 0:47:05.120
<v Speaker 2>been seen by you know, this film has already been

0:47:05.160 --> 0:47:08.560
<v Speaker 2>seen by millions of people because of because of Netflix,

0:47:08.719 --> 0:47:12.799
<v Speaker 2>and you know they acquired the film at after the

0:47:12.840 --> 0:47:14.800
<v Speaker 2>tellur Ride Film Festival where we premiered.

0:47:15.440 --> 0:47:18.080
<v Speaker 1>And so hard to get funding for this, I mean

0:47:18.120 --> 0:47:20.480
<v Speaker 1>you said you used a lot of credit cards because

0:47:20.520 --> 0:47:24.880
<v Speaker 1>I can imagine you know, it's not a it. You

0:47:24.920 --> 0:47:26.839
<v Speaker 1>can't sit there and say, yeah, I definitely think we'll

0:47:26.840 --> 0:47:28.480
<v Speaker 1>be able to sell this. I mean, you know, you

0:47:28.520 --> 0:47:30.759
<v Speaker 1>don't know if the folks at Netflix or A or

0:47:30.760 --> 0:47:32.600
<v Speaker 1>at an Amazon or at a Hulu or a Peacock

0:47:32.719 --> 0:47:36.280
<v Speaker 1>might say, yeah, I don't I don't know that people

0:47:36.320 --> 0:47:39.560
<v Speaker 1>we don't want, you know, we don't want something that

0:47:40.760 --> 0:47:42.759
<v Speaker 1>makes people shut the platform off. I mean, I hate

0:47:42.760 --> 0:47:43.520
<v Speaker 1>to be that cynical.

0:47:43.800 --> 0:47:45.960
<v Speaker 2>Yeah, let's just say that there's not a lot of

0:47:46.080 --> 0:47:51.000
<v Speaker 2>ROI on short documentaries. We you know, films like this

0:47:51.280 --> 0:47:55.879
<v Speaker 2>are made out of passion and out of care.

0:47:56.000 --> 0:47:57.759
<v Speaker 1>Well. I'm pretty involved with the folks at Docs d

0:47:58.040 --> 0:48:00.480
<v Speaker 1>DC Docs, and we used to do a film festival

0:48:00.560 --> 0:48:02.640
<v Speaker 1>to meet the Press Film Festival for five or six years,

0:48:02.920 --> 0:48:07.719
<v Speaker 1>and it was only for shorts. Yeah, and it was

0:48:07.760 --> 0:48:11.239
<v Speaker 1>a whole world of filmmakers that I was realizing were underserved.

0:48:11.719 --> 0:48:17.720
<v Speaker 1>It's an underserved community with tremendous content.

0:48:19.160 --> 0:48:23.000
<v Speaker 2>Yeah. Absolutely, all the people that all the people that

0:48:23.040 --> 0:48:25.080
<v Speaker 2>were part of this film, all the people that eventually

0:48:25.120 --> 0:48:28.120
<v Speaker 2>came on board and gave us funding or helped us

0:48:28.160 --> 0:48:31.040
<v Speaker 2>in different ways where they just cared about the issue.

0:48:31.480 --> 0:48:35.680
<v Speaker 2>None of them expected to make money. We didn't make money.

0:48:35.719 --> 0:48:38.240
<v Speaker 2>We lost money, but that's not why we made the film.

0:48:38.360 --> 0:48:42.920
<v Speaker 2>We made it because all of us want to see change.

0:48:42.640 --> 0:48:48.040
<v Speaker 1>Happen, and documentaries are like good investigative story books, right,

0:48:48.280 --> 0:48:50.080
<v Speaker 1>you know, only about one out of one hundred actually

0:48:50.120 --> 0:48:51.919
<v Speaker 1>make money. They're not meant to make money, They're meant

0:48:51.920 --> 0:48:58.560
<v Speaker 1>to amplify a story, amplify an idea. On those fronts,

0:49:00.680 --> 0:49:03.160
<v Speaker 1>let me close with this. What's next for you?

0:49:05.160 --> 0:49:10.000
<v Speaker 2>Well, in the immediate future, we're about to you know,

0:49:10.239 --> 0:49:13.360
<v Speaker 2>the voting for the Academy Awards is happening started today,

0:49:13.920 --> 0:49:17.359
<v Speaker 2>started on February twenty sixth, got it, and it goes

0:49:17.400 --> 0:49:18.160
<v Speaker 2>to March fifth.

0:49:18.280 --> 0:49:21.240
<v Speaker 1>So we're kind of, oh, it's campaigning. Huh.

0:49:21.560 --> 0:49:24.799
<v Speaker 2>We've been campaigning because we you know, our hope is

0:49:24.800 --> 0:49:29.120
<v Speaker 2>that look, being nominated is amazing. We've gotten so much

0:49:29.239 --> 0:49:33.920
<v Speaker 2>attention and brought it to the subject of school shootings

0:49:33.960 --> 0:49:40.040
<v Speaker 2>and gun safety because of the nomination, and we're so

0:49:40.200 --> 0:49:44.200
<v Speaker 2>grateful for that, and also the families who shared their

0:49:44.239 --> 0:49:47.239
<v Speaker 2>stories of their children and their dream of making sure

0:49:47.600 --> 0:49:51.880
<v Speaker 2>the world knows about their kids is coming true. And

0:49:52.239 --> 0:49:54.640
<v Speaker 2>you know, if we whether or not we win the Oscar,

0:49:54.640 --> 0:49:59.520
<v Speaker 2>obviously winning the Oscar would amplify that and you know,

0:49:59.600 --> 0:50:03.600
<v Speaker 2>help with this issue. But we're really happy about where

0:50:03.600 --> 0:50:06.520
<v Speaker 2>we've gotten to and we're not going to stop working

0:50:06.560 --> 0:50:11.080
<v Speaker 2>on this. We are going to continue traveling the country

0:50:11.080 --> 0:50:15.120
<v Speaker 2>and the world with this film, and we're we and

0:50:15.160 --> 0:50:18.400
<v Speaker 2>we have this photo exhibit, which is going to continue

0:50:18.400 --> 0:50:21.040
<v Speaker 2>to travel to different cities around the country for the

0:50:21.080 --> 0:50:23.120
<v Speaker 2>next year or at least. Well.

0:50:23.920 --> 0:50:28.879
<v Speaker 1>The photo exhibit feels like an incredible sort of secondary

0:50:28.880 --> 0:50:31.920
<v Speaker 1>way to bring attention to this, not just to the

0:50:31.960 --> 0:50:33.680
<v Speaker 1>topic and the and the film itself.

0:50:34.239 --> 0:50:36.120
<v Speaker 2>And you can put it in public places, which is

0:50:36.160 --> 0:50:40.160
<v Speaker 2>what we've done. You know, it's currently it's in Sunset

0:50:40.480 --> 0:50:47.360
<v Speaker 2>Triangle Plaza in Silver Lake, and it's in Dumbo in Brooklyn,

0:50:47.800 --> 0:50:50.479
<v Speaker 2>and you can just walk by it and check it out.

0:50:50.640 --> 0:50:53.520
<v Speaker 2>And you know, hundreds of people every day are walking

0:50:53.520 --> 0:50:56.960
<v Speaker 2>by and just taking it in. And we want to

0:50:57.040 --> 0:50:57.680
<v Speaker 2>keep doing that.

0:50:57.960 --> 0:50:59.759
<v Speaker 1>No, I mean it's look, I don't know whether you

0:50:59.760 --> 0:51:02.040
<v Speaker 1>can get people to intentionally notice, but in some ways

0:51:02.080 --> 0:51:04.200
<v Speaker 1>you almost want to get the unintended, to get it

0:51:04.239 --> 0:51:07.799
<v Speaker 1>into unintentional public the public spaces where people stumbled into.

0:51:08.360 --> 0:51:08.960
<v Speaker 2>Absolutely.

0:51:09.520 --> 0:51:13.640
<v Speaker 1>Yeah, well, Joshua was great and it's a what to me,

0:51:13.719 --> 0:51:16.560
<v Speaker 1>what's important about it as a as an artist? Is

0:51:16.600 --> 0:51:21.319
<v Speaker 1>it how important it was as a visual story? Right?

0:51:21.480 --> 0:51:23.920
<v Speaker 1>And that you know, I don't know if any judges

0:51:23.920 --> 0:51:26.040
<v Speaker 1>are listening, but I think that should be a huge criteria.

0:51:26.080 --> 0:51:29.319
<v Speaker 1>It's not just whether the topic is powerful, not whether

0:51:29.320 --> 0:51:32.719
<v Speaker 1>the words are powerful. But you're making up film, right,

0:51:32.880 --> 0:51:35.879
<v Speaker 1>you know, is it visually powerful? And needless to say,

0:51:35.880 --> 0:51:36.880
<v Speaker 1>it's visually powerful.

0:51:37.640 --> 0:51:40.279
<v Speaker 2>Thank you, thanks Chuck for giving me the chance to

0:51:40.320 --> 0:51:40.920
<v Speaker 2>talk about it.

0:51:40.960 --> 0:51:44.279
<v Speaker 1>And sure, yeah, absolutely, all right, maybe i'll see in

0:51:44.280 --> 0:51:47.000
<v Speaker 1>the campaign trail. You've done with campaigns?

0:51:47.520 --> 0:51:48.280
<v Speaker 2>Huh?

0:51:48.320 --> 0:51:51.800
<v Speaker 1>Are you done with campaigns? Are you done covering political campaigns?

0:51:52.400 --> 0:51:53.719
<v Speaker 2>Do you know what? Did I tell you? I made

0:51:53.719 --> 0:51:55.840
<v Speaker 2>a film called Taking on the Kennedys. Do you know

0:51:55.880 --> 0:51:56.520
<v Speaker 2>about that one?

0:51:56.880 --> 0:52:00.440
<v Speaker 1>Oh? Which one was that? It was a familiar It was.

0:52:00.400 --> 0:52:07.120
<v Speaker 2>About Patrick Kennedy's campaign, his first US congressional campaign in

0:52:07.200 --> 0:52:07.800
<v Speaker 2>Rhode Island.

0:52:08.120 --> 0:52:11.359
<v Speaker 1>Oh, I remember this in the from the Other Right.

0:52:11.520 --> 0:52:15.360
<v Speaker 2>For he I followed his opponent, Kevin Vigilante, who was

0:52:15.360 --> 0:52:19.239
<v Speaker 2>a Republican. And uh, it was a very kind of

0:52:19.640 --> 0:52:25.000
<v Speaker 2>funny and maddening story. Yeah, and it was on PBS.

0:52:25.040 --> 0:52:27.480
<v Speaker 1>It was very it was I do now remember this.

0:52:27.719 --> 0:52:30.720
<v Speaker 1>It was. It wasn't the most flattering.

0:52:30.480 --> 0:52:34.600
<v Speaker 2>Portrait, probably not back in the day, and I'm a Democrat,

0:52:34.680 --> 0:52:39.920
<v Speaker 2>but back in the day it was you know, films

0:52:40.000 --> 0:52:45.000
<v Speaker 2>like that really got seen. You know, when there were

0:52:45.000 --> 0:52:49.120
<v Speaker 2>fewer channels and and so it was it was very popular.

0:52:49.400 --> 0:52:52.759
<v Speaker 1>But right, well that was that was basically actually when

0:52:52.760 --> 0:52:54.480
<v Speaker 1>we were talking about where would a film like this be,

0:52:55.840 --> 0:52:59.160
<v Speaker 1>maybe p PBS was the was the the that was

0:52:59.200 --> 0:53:01.359
<v Speaker 1>the home run. Right, if you've got a PBS pick up,

0:53:01.440 --> 0:53:03.520
<v Speaker 1>you're like great at least.

0:53:03.480 --> 0:53:05.960
<v Speaker 2>And a lot of people watched it there too, right, yeah,

0:53:06.040 --> 0:53:08.360
<v Speaker 2>Right now it's not as much. There's it's harder to

0:53:08.360 --> 0:53:14.480
<v Speaker 2>get audiences anywhere. They're much more, you know, right, who.

0:53:14.280 --> 0:53:17.120
<v Speaker 1>Knows how this gets into people's algorithms, right, however that

0:53:17.200 --> 0:53:21.840
<v Speaker 1>works exactly these days? Well, Joshua, good luck with the campaign.

0:53:22.160 --> 0:53:24.719
<v Speaker 1>I mean, you know, with the campaigning, it's it's a

0:53:25.000 --> 0:53:26.520
<v Speaker 1>it's a I know that's a process.

0:53:26.560 --> 0:53:30.359
<v Speaker 2>And and are you still involved with DC docs? Uh?

0:53:31.200 --> 0:53:33.359
<v Speaker 1>Yeah, whenever I can be. I mean, you know, whether

0:53:33.400 --> 0:53:36.680
<v Speaker 1>it's hope, you know, putting together program helping with their programming,

0:53:36.840 --> 0:53:42.080
<v Speaker 1>or amplifying their docs and all of that. Jamie sure

0:53:42.480 --> 0:53:46.840
<v Speaker 1>is you know Jamie, I know Sky Sidney Okay, Sky's

0:53:46.840 --> 0:53:47.360
<v Speaker 1>your partner.

0:53:47.480 --> 0:53:50.759
<v Speaker 2>Yeah, yeah, we actually I was talking with Sky the

0:53:50.800 --> 0:53:55.040
<v Speaker 2>other day, so I do a I interview my mom

0:53:55.400 --> 0:53:59.319
<v Speaker 2>on CBS Sunday morning, and we're on there regularly where

0:53:59.360 --> 0:54:01.400
<v Speaker 2>I just talk to her about her life and she

0:54:01.480 --> 0:54:05.080
<v Speaker 2>lives in DC and you know, what's going on in

0:54:05.120 --> 0:54:08.279
<v Speaker 2>her life and her opinions on things. And we've been

0:54:08.280 --> 0:54:11.880
<v Speaker 2>on for thirteen years. Anyway, she recently moved back to

0:54:11.960 --> 0:54:14.520
<v Speaker 2>d C. And so I was talking with Sky at

0:54:14.600 --> 0:54:18.880
<v Speaker 2>sun Dance about about this, and we decided we're going

0:54:18.960 --> 0:54:22.040
<v Speaker 2>to try to have my mom be the person who

0:54:22.040 --> 0:54:26.200
<v Speaker 2>tells you to turn off your cell phones and other

0:54:26.280 --> 0:54:29.640
<v Speaker 2>things for the festival. So we're going. So we're getting

0:54:29.680 --> 0:54:30.880
<v Speaker 2>involved with DC docs.

0:54:31.400 --> 0:54:33.880
<v Speaker 1>Well, then I look forward to seeing you in whatever

0:54:33.920 --> 0:54:37.360
<v Speaker 1>way that Jamie recruits me to get involved. Great and

0:54:37.400 --> 0:54:39.640
<v Speaker 1>at a minimum, I'd like to use my podcast to

0:54:40.239 --> 0:54:43.040
<v Speaker 1>amplify And I'm a you know, I probably probably at

0:54:43.080 --> 0:54:46.200
<v Speaker 1>least once a month have some documentary filmmaker.

0:54:45.719 --> 0:54:49.360
<v Speaker 2>On, So grateful for that. And when when do you

0:54:49.360 --> 0:54:50.080
<v Speaker 2>think you're running this?

0:54:51.000 --> 0:54:54.200
<v Speaker 1>We'll drop it next week, Okay, com during voting, don't worry.

0:54:54.239 --> 0:54:55.719
<v Speaker 2>Sooner the better I know.

0:54:55.920 --> 0:54:59.600
<v Speaker 1>I got you. We just did a feature length. You're

0:54:59.640 --> 0:55:05.480
<v Speaker 1>not in competition, but we just had I'm trying to

0:55:05.480 --> 0:55:07.920
<v Speaker 1>I'm like blanking in the title of the of the film.

0:55:07.719 --> 0:55:09.600
<v Speaker 2>But Alabama solution.

0:55:10.000 --> 0:55:13.360
<v Speaker 1>No no, no, no about that used body camera footage.

0:55:13.360 --> 0:55:15.440
<v Speaker 2>Perfect neighbor, yes, perfect neighbor.

0:55:15.480 --> 0:55:18.560
<v Speaker 1>Thank you. Yeah, Gita, I agree.

0:55:18.600 --> 0:55:20.839
<v Speaker 2>I was with her last night. We're all we're all

0:55:20.880 --> 0:55:21.680
<v Speaker 2>going to the same part.

0:55:21.719 --> 0:55:24.080
<v Speaker 1>You're on the same circuit. Yeah no, no no, and uh

0:55:24.200 --> 0:55:26.200
<v Speaker 1>yeah you're not. Don't worry. You're in two different categories.

0:55:26.200 --> 0:55:29.960
<v Speaker 1>We are ye. Also you know we I am so

0:55:30.040 --> 0:55:32.839
<v Speaker 1>the check podcast is promoting GETA and We've got We've

0:55:32.880 --> 0:55:35.000
<v Speaker 1>got people were promoting in both categories.

0:55:35.040 --> 0:55:38.279
<v Speaker 2>Here Joe Love, We're we're I'm having lunch with her

0:55:38.320 --> 0:55:39.800
<v Speaker 2>today too, so I'll.

0:55:39.600 --> 0:55:42.719
<v Speaker 1>Say hi, please do okay, thanks a lot

0:55:43.000 --> 0:55:44.000
<v Speaker 2>Thanks Big kar