WEBVTT - Why are Pentecostals growing so rapidly?

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<v Speaker 1>Hey, everybody, it's me Josh, and I'm here to tell

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<v Speaker 1>you it's official. We're going to be in Vancouver, b C.

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<v Speaker 1>And Portland, Oregon this March. On March twenty nine, will

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<v Speaker 1>be at the Chance Center in Vancouver and on March

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<v Speaker 1>will be at the Arlene Schnitzer Concert Hall in Portland.

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<v Speaker 1>So come see us. Tickets go on sale this Friday.

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<v Speaker 1>Go to s y s K live dot com for

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<v Speaker 1>ticket links and info and everything you need and we'll

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<v Speaker 1>see you guys in March. Welcome to Stuff you Should Know,

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<v Speaker 1>a production of I Heart Radios How Stuff Works. Hellellujah

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<v Speaker 1>and welcome to Stuff you Should Know. I'm Josh, There's Chuck,

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<v Speaker 1>there's Josh t over there, and uh, this is, like

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<v Speaker 1>I said, stuff you should know. Hey, you know we

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<v Speaker 1>should plug Josh's record. Can you get that anywhere? Josh

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<v Speaker 1>Migrant Worker? All right, he's got a new album out.

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<v Speaker 1>He's a very talented musician. What's the name of the

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<v Speaker 1>album self titled? I don't think they wrote out self titled.

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<v Speaker 1>I think it's just called Migrant Worker. And it looks great.

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<v Speaker 1>I haven't heard it yet, but the artwork is is amazing,

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<v Speaker 1>and I know Josh is talented, So yeah, go out

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<v Speaker 1>there and find it. Everyone. Jerry's not in a band, No, no,

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<v Speaker 1>you know, I mean, I'm not gonna. I'm not gonna

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<v Speaker 1>weigh their individual talents against one another. But Jerry's not

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<v Speaker 1>in a band. What if Jerry is like secretly in

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<v Speaker 1>a Heart tribute band or something that would be that

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<v Speaker 1>would make my life. Yeah, well, I want to hear

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<v Speaker 1>the album to Josh. Okay, okay, says Josh um So Chuck.

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<v Speaker 1>I said Hallelujah to start this one off. And the

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<v Speaker 1>reason I did that because it was a nod to Pentecostalism,

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<v Speaker 1>which is why we're going to talk about today. That's right.

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<v Speaker 1>I could have sworn we did an episode on speaking

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<v Speaker 1>in tongues. We did not. We did went on faith

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<v Speaker 1>healing and snake handling. Yes, both of those were excellent,

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<v Speaker 1>and we must have talked about speaking in tongues some

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<v Speaker 1>enduring both of those. Yes, but we're gonna talk about

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<v Speaker 1>a little bit more because it's a big part of

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<v Speaker 1>the Pentecostal movement, which huge surprisingly and you may have

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<v Speaker 1>been the one that dropped that stat on me recently

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<v Speaker 1>about being the fastest growing sect of Christianity is that right, Yeah,

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<v Speaker 1>I did. It was the other the other day. I

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<v Speaker 1>don't know where it was, and he said, well, maybe

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<v Speaker 1>it was just Ah, I can't remember what you said evangelical. Yeah,

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<v Speaker 1>I think I that doesn't sound like me. I probably

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<v Speaker 1>said look it up. Of course I'm right. Oh goodness,

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<v Speaker 1>that was a great Josh impression. But it is true.

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<v Speaker 1>It is um, And I guess it just seemed counterintuitive

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<v Speaker 1>because I naively thought that pentecostal Ism was sort of

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<v Speaker 1>antiquated and something that was going away. Oh. No, that

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<v Speaker 1>how they get you. That's what they want you to

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<v Speaker 1>think of. The family spring on you. If there was

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<v Speaker 1>a snake in your face. They say, here, hold this center. No,

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<v Speaker 1>but we're gonna be respectful here because it's pretty interesting.

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<v Speaker 1>I think. Starting now, okay, uh, we need to get

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<v Speaker 1>in the way back machine, though, and go back to

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<v Speaker 1>where this all began. Um, not really where it all began,

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<v Speaker 1>because in truth that would be Biblical times, but where

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<v Speaker 1>it began as a modern thing, is uh not that

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<v Speaker 1>long ago nineteen o six in downtown Los Angeles they

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<v Speaker 1>had something going on called the Azusa Street Revival, which

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<v Speaker 1>we talked about that in The Faith Healing Episode two Yeah,

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<v Speaker 1>it was a very big deal. This was at the

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<v Speaker 1>Apostolic Faith Mission in downtown l A. There right on

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<v Speaker 1>Azusa Street. Um, downtown I looked l A looked very

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<v Speaker 1>different back then, obviously. Yeah, this is like the industrial

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<v Speaker 1>area I saw. Yeah, I mean now it's just downtown

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<v Speaker 1>l A. You're like the toy the toy zone. What

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<v Speaker 1>do you call it the toy zone, not the zone.

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<v Speaker 1>What do you call an area where district, toy district.

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<v Speaker 1>There's a toy district there is. Yeah, downtown he's got

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<v Speaker 1>a toy district. That's in a fashion district. It's where

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<v Speaker 1>like you go get raw fabrics off the truck or

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<v Speaker 1>cheap toys straight off the boat. That kind of thing.

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<v Speaker 1>Got okay, it's not like just a wonderlantern. I know.

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<v Speaker 1>I was like, I want to go see this. This

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<v Speaker 1>sounds amazing. I want to go to the toy zone. Yeah,

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<v Speaker 1>they zone. So, Um, this was going on back then

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<v Speaker 1>down there. Uh. And that was led by a minister

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<v Speaker 1>and African American minister from Louisiana named William Seymour. Yeah.

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<v Speaker 1>And what was interesting about this, um is that this

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<v Speaker 1>is six and at the Zooza Street Mission. Um, this

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<v Speaker 1>was a like a like black and white. I'm not

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<v Speaker 1>sure about Hispanic, but I would not be at all

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<v Speaker 1>surprised it was Hispanic as well. Okay, they were like

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<v Speaker 1>UM races worshiping together UM, and it was a very

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<v Speaker 1>big deal. Just that alone was a very big deal.

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<v Speaker 1>But what makes this the start of pentecostal is M

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<v Speaker 1>is that UM at some point, I think in April

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<v Speaker 1>of nineteen o six, they started holding UM three services

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<v Speaker 1>a day, seven days a week, and these were like

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<v Speaker 1>marathon hours long services each one. And the reason that

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<v Speaker 1>they were doing this is because if you're a Pentecostal Um,

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<v Speaker 1>you believe that the Holy Spirit UM had descended upon

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<v Speaker 1>the Azusa Street mission and was in baptizing all of

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<v Speaker 1>these people with fire and causing them to UM speak

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<v Speaker 1>in tongues, to dance, a clap, to sing, and basically

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<v Speaker 1>revived religion as as or Christianity as we know it. Like,

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<v Speaker 1>that's what happened here in Los Angeles starting in April

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<v Speaker 1>of nineteen o six, that's right. And they get that

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<v Speaker 1>that goes back to the biblical days where the eleven

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<v Speaker 1>remaining disciples after Christ was crucified, because you know, Judas

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<v Speaker 1>was the twelve you know what happened to him. He

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<v Speaker 1>didn't pan out so well, he didn't pan out so well,

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<v Speaker 1>didn't kill himself after that? Yeah, he hung himself. Hanged himself.

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<v Speaker 1>Excuse me, I always get that wrong. I always get

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<v Speaker 1>that wrong too. But those eleven remaining disciples were baptized

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<v Speaker 1>in the Holy Spirit and filled with the Holy Ghost

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<v Speaker 1>and began to speak in other tongues during the Pentecost feast,

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<v Speaker 1>which was a Jewish feast named so because it was

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<v Speaker 1>I think fifty days after uh, the Crucifixion, after Passover,

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<v Speaker 1>after Passover, and the in is Greek. Pentecost is Greek, right, Well,

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<v Speaker 1>well put chuck, oh yeah, yeah, So what happened at

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<v Speaker 1>that first Pentecost feast back in the first century, see

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<v Speaker 1>was um they were like you said, they were by

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<v Speaker 1>eight in the Holy Spirit. They were speaking in tongues.

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<v Speaker 1>They suddenly had powers to like heal and all this

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<v Speaker 1>happened at that Pentecost feast. Um. And in apparently in

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<v Speaker 1>the Bible it basically says, um, hang around and wait

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<v Speaker 1>for this to happen again, and you will know this

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<v Speaker 1>will be a sign that the second Coming of Christ

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<v Speaker 1>is at hand. And so again if you're a Pentecostal,

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<v Speaker 1>you believe that in April of nineteen o six, the

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<v Speaker 1>Holy Spirit showed up on earth again and basically bathe

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<v Speaker 1>these followers in it in itself, in the Holy Spirit um,

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<v Speaker 1>and to announce that Christ was coming again for the

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<v Speaker 1>second time. That's right, and this um, if you are

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<v Speaker 1>a complete agnostic or atheist, nonbeliever, this all sounds very weird. Probably,

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<v Speaker 1>But even back then and now, if you are um

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<v Speaker 1>a non Pentecostal Christian, let's say, you might think it's

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<v Speaker 1>pretty weird too. Um. It got a lot of blowback

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<v Speaker 1>back in nineteen o six from U Christians and atheists alike.

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<v Speaker 1>The l A Times. It was a reporter who wrote

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<v Speaker 1>a story entitled Weird Babble of Tongues, where they wrote

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<v Speaker 1>about attendees breathing strange utterances and malving a creed, which

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<v Speaker 1>it would seem no sane mortal could understand. Devotees of

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<v Speaker 1>the Weird Doctrine practice the most fanatical rights, preached the

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<v Speaker 1>wildest theories and work themselves into a state of mad

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<v Speaker 1>excitement and so um. It wasn't just the Los Angeles

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<v Speaker 1>Times that thought this was a little odd. There was

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<v Speaker 1>a guy named Charles Parham, who five years earlier is

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<v Speaker 1>considered possibly the actual founder of Pentecostalism. Because this is

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<v Speaker 1>really important. Speaking in tongues is the the basis. It's

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<v Speaker 1>the thing that differentiates Pentecostalism from everything else. The idea

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<v Speaker 1>that you can speak in tongues and when you do

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<v Speaker 1>speak in tongues is because you are being baptized by

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<v Speaker 1>the Holy Spirit and your your souls being sanctified, and

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<v Speaker 1>that if you don't speak in tongues, you're not actually

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<v Speaker 1>saved yet. That's that's the big differentiator. Well back in

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<v Speaker 1>nineteen o one and topeaka Kansas, Charles param was preaching

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<v Speaker 1>and one of his church members, Agnes uh Ose and

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<v Speaker 1>I think her name was, started speaking in tongues. And

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<v Speaker 1>so some people are like, no, this was the first

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<v Speaker 1>appearance of this Holy Spirit that was announcing the second

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<v Speaker 1>Coming of Christ. Other people are like, yeah, yeah, Agnes

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<v Speaker 1>is great and we'll we'll give her her do. But

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<v Speaker 1>really it was the Zuzu Street Revival where it wasn't

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<v Speaker 1>just one person, it was everybody who came this this revival,

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<v Speaker 1>this um, this thing where people were dancing and clapping

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<v Speaker 1>and speaking in tongues. For essentially the first time ever

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<v Speaker 1>or at least since the the Apostles back in the

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<v Speaker 1>first century. Um, this went on for years. They held

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<v Speaker 1>three services a day, seven days a week, four years,

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<v Speaker 1>and people were coming and being ecstatic and having just

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<v Speaker 1>a heck of a time. Almost said, a hell of

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<v Speaker 1>a time at this mission. Um, it's like nine years total. Yeah,

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<v Speaker 1>and then spreading out and going out into the world

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<v Speaker 1>to basically say, Hey, everybody, Jesus is coming. Look busy.

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<v Speaker 1>Do you remember that that was like Stephen King's favorite

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<v Speaker 1>T shirt for a teenager to be wearing, Jesus is

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<v Speaker 1>coming and look busy. Yeah. If you read his stuff

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<v Speaker 1>from the seventies, like in every book there's a teenager wearing. Yeah,

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<v Speaker 1>that's like George Constanzas when he stumbled upon the thing

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<v Speaker 1>that if he looked annoyed every time someone passed his office,

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<v Speaker 1>then they thought he was working hard. Serenity. Now, Uh,

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<v Speaker 1>One thing we should point out to that the early

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<v Speaker 1>Pentecostals were oddly ahead of the curve and allowing women

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<v Speaker 1>to take leadership roles in the church at a times,

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<v Speaker 1>and many times women of color. And this was not

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<v Speaker 1>the norm in nineteen o six in any capa city um.

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<v Speaker 1>So we should give them their due for that. Well.

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<v Speaker 1>In fact, William Seymour, the guy who was heading the

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<v Speaker 1>Zuosas Street Um revival Um, he married a white woman

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<v Speaker 1>and he believed that the races um worshiping together was

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<v Speaker 1>a clear sign that you know, God was present, the

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<v Speaker 1>Holy Spirit was present, and that this was like the

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<v Speaker 1>real deal, like this was really happening. But what's ironic

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<v Speaker 1>and kind of I guess tragic even about it is

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<v Speaker 1>that there was a faction that split off at the

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<v Speaker 1>mission um and a group left the mission and founded

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<v Speaker 1>basically their own branch of pentecostali Um. There's like one

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<v Speaker 1>really clear through line that aside from the um the

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<v Speaker 1>like religious beliefs of Evangelicalism and pentecostal um um. And

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<v Speaker 1>that is the politics of it, right, so true, So

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<v Speaker 1>there'll be some leader who comes along and says, no,

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<v Speaker 1>this and this literal interpretation is being interpreted incorrectly. We

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<v Speaker 1>know it's actually you're supposed to say this word. And

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<v Speaker 1>all of a sudden, this guy's got his own his

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<v Speaker 1>own church with his own followers, and they spread their

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<v Speaker 1>own word right Um. This happened at the Azuza Street

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<v Speaker 1>Mission and out of that came the two largest congregations

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<v Speaker 1>UM that are in the United States at least, the

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<v Speaker 1>Church of God in Christ, which is predominantly African American,

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<v Speaker 1>and the Assemblies of God, which is predominantly white. And

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<v Speaker 1>so what started out is this really amazing like um

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<v Speaker 1>racially mixed, multi racial UM ecstatic worship of God split

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<v Speaker 1>into two different factions of the same thing that divided

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<v Speaker 1>along racial lines. Amazing. Yeah, So let's take a break

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<v Speaker 1>and we'll come back and talk a little bit about

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<v Speaker 1>what's happened since then, and uh, what Pentecostals believe and

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<v Speaker 1>why they're growing so quickly. Alright, So before the break,

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<v Speaker 1>you mentioned the Church of God in Christ, largely African American,

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<v Speaker 1>six point five million members, not too shabby. Assemblies of

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<v Speaker 1>God three point two million members. Also, I mean a

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<v Speaker 1>lot of stats in here as we go, UM to

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<v Speaker 1>really drive home what what has happened here? What has happened?

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<v Speaker 1>Something golful? It's not how I mean in NT six

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<v Speaker 1>percent of all global Christians were Pentecostals. By two thousand fifteen,

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<v Speaker 1>that had grown to twenty five from two fifteen. That's astounding.

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<v Speaker 1>It's like a nineteen percent jump and but also, Chuck,

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<v Speaker 1>that means that one in four one and four Christians

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<v Speaker 1>are Pentecostals. Now, yeah, and I think the stat from

0:14:16.920 --> 0:14:20.720
<v Speaker 1>that Washington Post article says one in twelve human beings

0:14:20.760 --> 0:14:25.000
<v Speaker 1>on planet Earth are Pentecostal, of just all humans. Yes,

0:14:25.800 --> 0:14:28.120
<v Speaker 1>And if you're a Pentecostal, you're like, well, that's clear

0:14:28.160 --> 0:14:33.000
<v Speaker 1>evidence that the Holy Spirit is spreading throughout the world. Um,

0:14:33.040 --> 0:14:36.680
<v Speaker 1>this is not just the United States, in fact, it is.

0:14:37.960 --> 0:14:41.480
<v Speaker 1>It is such a big deal because it's a global movement. UM.

0:14:41.520 --> 0:14:45.000
<v Speaker 1>What is referred to as the Global South UM, which

0:14:45.080 --> 0:14:50.360
<v Speaker 1>is Africa UM or regions of Africa, Latin America, Southeast Asia.

0:14:50.440 --> 0:14:55.080
<v Speaker 1>The Global South is booming with even with I'm sorry Pentecostals.

0:14:55.920 --> 0:14:59.160
<v Speaker 1>That's right, um, And I mean we'll talk a little

0:14:59.200 --> 0:15:00.920
<v Speaker 1>more about that, but just kind of put a pin

0:15:00.960 --> 0:15:03.640
<v Speaker 1>in that that that is I was right that it

0:15:03.760 --> 0:15:07.600
<v Speaker 1>is the fastest growing religion or religious sect. Yeah. So

0:15:07.720 --> 0:15:11.960
<v Speaker 1>there's this guy, he's a New Testament professor at evangel

0:15:12.200 --> 0:15:16.640
<v Speaker 1>University of Missouri named Martin middle Stat and he's quoted

0:15:16.680 --> 0:15:19.000
<v Speaker 1>a lot in this Uh who wrote this was this

0:15:19.080 --> 0:15:21.880
<v Speaker 1>Dave Ruse. I don't know, I didn't he might have

0:15:21.920 --> 0:15:25.520
<v Speaker 1>been Dave. But it seems like the author got an

0:15:25.520 --> 0:15:28.960
<v Speaker 1>interview with with Mr middle Statt. I don't know if

0:15:28.960 --> 0:15:32.560
<v Speaker 1>he's a doctor or not, but he he had a

0:15:32.600 --> 0:15:34.480
<v Speaker 1>lot of great light to shine on this and kind

0:15:34.480 --> 0:15:40.320
<v Speaker 1>of what's going on. Lightbringer, he's a lightbringer? Um, he said, sorry,

0:15:40.480 --> 0:15:43.840
<v Speaker 1>Dr Oh, you just called him doctor and he might

0:15:43.840 --> 0:15:47.400
<v Speaker 1>not be. But I also just called him Lucifer to well,

0:15:47.880 --> 0:15:52.080
<v Speaker 1>good point, Dr Lucifer. All right. So he said that

0:15:52.160 --> 0:15:55.120
<v Speaker 1>this is kind of like any kind of restoration or

0:15:55.120 --> 0:15:59.960
<v Speaker 1>renewal movement within Christianity that happens when and it's happened

0:16:00.040 --> 0:16:03.640
<v Speaker 1>over time in different ways, but that happens when Christians

0:16:03.720 --> 0:16:07.440
<v Speaker 1>feel like, hey, we've been ignoring something pretty important here

0:16:07.440 --> 0:16:11.800
<v Speaker 1>in the Bible directly from from Christ's words, and we

0:16:11.840 --> 0:16:14.440
<v Speaker 1>need to recover that in a big way. And in

0:16:14.480 --> 0:16:17.640
<v Speaker 1>this case, they're talking about the Book of Acts, which

0:16:18.200 --> 0:16:21.120
<v Speaker 1>details what we went over earlier of what happened with

0:16:21.160 --> 0:16:25.320
<v Speaker 1>the disciples after the passover. Right wait, wait and there

0:16:25.360 --> 0:16:29.720
<v Speaker 1>so like this this idea is that it's literally being recovered,

0:16:29.760 --> 0:16:32.960
<v Speaker 1>like there is this is literally happening. The Holy Spirit,

0:16:33.320 --> 0:16:38.440
<v Speaker 1>as prophecied, is returning to Earth and andy in hearkening

0:16:38.520 --> 0:16:43.040
<v Speaker 1>the Second Coming of Christ, right, yeah, so so like

0:16:43.080 --> 0:16:47.200
<v Speaker 1>these renewal and reform movements have happened before, and in fact,

0:16:47.480 --> 0:16:51.600
<v Speaker 1>some people trace Pentecostalism to one in the late nineteenth

0:16:51.600 --> 0:16:56.120
<v Speaker 1>century called the Holiness Movement. And these these renewals um

0:16:56.240 --> 0:16:59.040
<v Speaker 1>that follow in the tradition of the Holiness Movement. They

0:16:59.080 --> 0:17:03.840
<v Speaker 1>are based on um, like a charismatic belief that's it's

0:17:04.000 --> 0:17:06.800
<v Speaker 1>really easier to explain what it's not, and that is

0:17:06.880 --> 0:17:11.240
<v Speaker 1>that stayed kind of call and response service where everybody

0:17:11.280 --> 0:17:13.959
<v Speaker 1>sits down, stands up all at the same time, and

0:17:14.000 --> 0:17:18.880
<v Speaker 1>it's it's very structured. Charismatic worship is the exact opposite

0:17:18.920 --> 0:17:21.960
<v Speaker 1>of that. It's not structured. It almost seems like things

0:17:22.000 --> 0:17:25.199
<v Speaker 1>are coming apart at the seams. Um. People are dancing

0:17:25.200 --> 0:17:28.120
<v Speaker 1>and clapping, everybody's almost doing their own thing, and it's

0:17:28.160 --> 0:17:31.760
<v Speaker 1>like there's a lot of room for you to have

0:17:31.880 --> 0:17:37.280
<v Speaker 1>your own experience directly with the Holy Spirit, not necessarily

0:17:37.320 --> 0:17:40.080
<v Speaker 1>just through this preacher or this priest or whoever is

0:17:40.119 --> 0:17:42.719
<v Speaker 1>acting as the conduit like in a normal service. This

0:17:42.840 --> 0:17:44.840
<v Speaker 1>is like the Holy spirits there in the room and

0:17:44.880 --> 0:17:48.320
<v Speaker 1>everybody's interacting with it in their own way. Yeah, which

0:17:48.520 --> 0:17:51.800
<v Speaker 1>Um sounds kind of fun, to be honest. I grew

0:17:51.840 --> 0:17:54.199
<v Speaker 1>up in a Baptist church that was the opposite. It

0:17:54.240 --> 0:17:58.040
<v Speaker 1>was one of these very sort of dry things. Every

0:17:58.040 --> 0:18:01.080
<v Speaker 1>Sunday you would get your sermon that had to wrap

0:18:01.160 --> 0:18:04.040
<v Speaker 1>up by noon because the pot roast was in the

0:18:04.040 --> 0:18:07.119
<v Speaker 1>slow cooker and the falcons were gonna come on in

0:18:07.119 --> 0:18:10.600
<v Speaker 1>an hour, and you could feel people getting anty. You know.

0:18:10.680 --> 0:18:12.880
<v Speaker 1>It was just one of those deals. That's the church

0:18:12.920 --> 0:18:14.639
<v Speaker 1>I went to. I remember we had a guy that

0:18:14.720 --> 0:18:18.560
<v Speaker 1>came and visited one week that sat on the front

0:18:18.640 --> 0:18:23.400
<v Speaker 1>row and started, uh started talking back, Oh yeah, oh yeah,

0:18:23.480 --> 0:18:26.600
<v Speaker 1>started and just with like you know, you know, all

0:18:26.720 --> 0:18:29.600
<v Speaker 1>all glory, hallelujah. So you know, they were just I

0:18:29.680 --> 0:18:32.080
<v Speaker 1>was like, what is going on? Everyone did? Everyone was

0:18:32.119 --> 0:18:35.159
<v Speaker 1>like what is this guy doing? Um, we don't do

0:18:35.240 --> 0:18:37.920
<v Speaker 1>that here. There was They didn't say that, but that

0:18:38.040 --> 0:18:41.960
<v Speaker 1>was the feeling. I think that man turned out to

0:18:42.000 --> 0:18:45.960
<v Speaker 1>be St. Paul. I just remember being a kid and

0:18:46.040 --> 0:18:48.080
<v Speaker 1>hearing him and seeing the reaction of people and getting

0:18:48.080 --> 0:18:50.439
<v Speaker 1>the feeling that they're all like, don't screw this up

0:18:50.480 --> 0:18:54.280
<v Speaker 1>for us, buddy, we uh yeah, right, were gonna doing things. Yeah,

0:18:54.359 --> 0:18:55.920
<v Speaker 1>we can get out of here. In forty five minutes

0:18:55.960 --> 0:18:59.120
<v Speaker 1>just clamb up. Um. I went to a funeral recently

0:18:59.359 --> 0:19:03.960
<v Speaker 1>at a Pentecostal church and it was something else. But

0:19:04.000 --> 0:19:07.280
<v Speaker 1>there there were people speaking in tongues and a lot

0:19:07.359 --> 0:19:10.359
<v Speaker 1>of like shouting back and and like like you were saying,

0:19:10.400 --> 0:19:13.240
<v Speaker 1>like that guy in the front row right there, Oh,

0:19:13.280 --> 0:19:16.200
<v Speaker 1>I was in the thick of it. Yeah, And um,

0:19:16.240 --> 0:19:19.399
<v Speaker 1>it was like it wasn't just that one guy, it

0:19:19.480 --> 0:19:22.320
<v Speaker 1>was everybody there was doing that and they were doing

0:19:22.320 --> 0:19:24.800
<v Speaker 1>it like at their own, like on their own terms,

0:19:24.840 --> 0:19:27.560
<v Speaker 1>on their own speed, and um, it was really it

0:19:27.600 --> 0:19:30.280
<v Speaker 1>was something to see. It was really impressive. I would

0:19:30.280 --> 0:19:33.960
<v Speaker 1>pay cash money to see a hidden camera video of

0:19:34.000 --> 0:19:37.199
<v Speaker 1>you during that. I was playing it super cool. I

0:19:37.240 --> 0:19:41.080
<v Speaker 1>bet every once a while did you go right on man? Yeah,

0:19:41.600 --> 0:19:45.480
<v Speaker 1>I said, freebird. I'm not into this, but you guys

0:19:45.480 --> 0:19:48.119
<v Speaker 1>seem cool. No, I was. I was there and being

0:19:48.480 --> 0:19:52.080
<v Speaker 1>explicitly not judging of course, you know, Like I was

0:19:52.400 --> 0:19:54.440
<v Speaker 1>like I was a guest there, and I felt kind

0:19:54.440 --> 0:19:58.400
<v Speaker 1>of honored to have been invited because everybody knew who

0:19:58.440 --> 0:20:00.840
<v Speaker 1>knew me that was there knew that I'm not into

0:20:00.840 --> 0:20:03.160
<v Speaker 1>that at all. But I also didn't want to put

0:20:03.160 --> 0:20:05.159
<v Speaker 1>out any kind of vibe like I was being judging

0:20:05.320 --> 0:20:07.240
<v Speaker 1>or anything. Would you even go if you're just gonna

0:20:07.280 --> 0:20:10.000
<v Speaker 1>sit there and smirk, you know, that's no fun. Well yeah, exactly.

0:20:10.320 --> 0:20:12.239
<v Speaker 1>But also I was very um. I had a lot

0:20:12.280 --> 0:20:15.840
<v Speaker 1>of respect and admiration for the deceased, I thought, you

0:20:15.880 --> 0:20:20.159
<v Speaker 1>can say. I was also very drunk. I had taken

0:20:20.200 --> 0:20:23.000
<v Speaker 1>some shrooms a couple of hours before, and it really

0:20:23.000 --> 0:20:25.159
<v Speaker 1>made everything even more interesting. That's cool. I'm glad you

0:20:25.200 --> 0:20:28.520
<v Speaker 1>had that experience. Yeah, me too, Actually, me too. I

0:20:28.520 --> 0:20:30.640
<v Speaker 1>think people should experience all kinds of things in their

0:20:30.680 --> 0:20:34.359
<v Speaker 1>life like this that. But yeah, can possibly uncomfortable, exactly,

0:20:34.800 --> 0:20:37.160
<v Speaker 1>And and like I could also see I was like, yeah,

0:20:37.200 --> 0:20:39.359
<v Speaker 1>you know, like if you're really kind of open to

0:20:39.400 --> 0:20:41.280
<v Speaker 1>this or even on the fence about it, you can

0:20:41.320 --> 0:20:44.960
<v Speaker 1>feel how somebody would get swept up and be like, yeah,

0:20:45.000 --> 0:20:48.760
<v Speaker 1>this is what I believe, you know. I mean, the

0:20:48.800 --> 0:20:54.040
<v Speaker 1>word charismatic is an excellent word for um for that

0:20:54.040 --> 0:20:56.760
<v Speaker 1>that type of worship, like it's perfect, but it's not.

0:20:56.800 --> 0:20:59.160
<v Speaker 1>And we tend to think of it as like Pentecostals

0:20:59.680 --> 0:21:03.040
<v Speaker 1>who just do that, and it's not. There's actually different

0:21:03.160 --> 0:21:08.359
<v Speaker 1>charismatic movements that revived other Christian sex to like Catholicism

0:21:08.400 --> 0:21:11.840
<v Speaker 1>had one back in nineteen seven, the Methodists had a

0:21:11.920 --> 0:21:15.920
<v Speaker 1>charismatic revival, and um, it's typically kind of looked upon

0:21:16.840 --> 0:21:19.359
<v Speaker 1>favorably by church leaders because they're like, all right, this

0:21:19.440 --> 0:21:21.280
<v Speaker 1>is a little weird. We might start having to go

0:21:21.320 --> 0:21:24.320
<v Speaker 1>an hour and a half of our services. But ultimately

0:21:24.359 --> 0:21:28.200
<v Speaker 1>what it represents is people coming along and saying this

0:21:28.400 --> 0:21:31.399
<v Speaker 1>religious sect is not dying. We're gonna breathe new life

0:21:31.400 --> 0:21:34.560
<v Speaker 1>into it. Or if you believe in this kind of stuff,

0:21:34.680 --> 0:21:37.560
<v Speaker 1>the Holy Spirit has chosen to breathe new life into

0:21:37.560 --> 0:21:41.680
<v Speaker 1>this sect to keep it from dying off. Or it's

0:21:41.920 --> 0:21:44.840
<v Speaker 1>good for business. That's another way to look at it

0:21:44.880 --> 0:21:46.760
<v Speaker 1>for sure. And we'll we'll talk about some people who

0:21:46.800 --> 0:21:50.480
<v Speaker 1>are who view the whole thing kind of transactionally to uh.

0:21:50.520 --> 0:21:52.280
<v Speaker 1>So we should point out to you here about the

0:21:52.280 --> 0:21:55.760
<v Speaker 1>different kinds of baptism. When we're talking about someone being

0:21:55.880 --> 0:21:59.399
<v Speaker 1>quote unquote saved or baptized in the Holy Spirit, this

0:21:59.520 --> 0:22:02.560
<v Speaker 1>is a you're at baptism. It is if you've seen

0:22:02.880 --> 0:22:05.640
<v Speaker 1>uh people get dunked in the pool or in a river.

0:22:06.200 --> 0:22:09.280
<v Speaker 1>If you're in a more rural church, that is a

0:22:09.320 --> 0:22:14.000
<v Speaker 1>water baptism that is merely a symbolic public gesture to

0:22:14.240 --> 0:22:17.480
<v Speaker 1>kind of celebrate and tell everyone, Hey, I had the

0:22:17.520 --> 0:22:21.520
<v Speaker 1>spirit baptism. I'm saved now, so hey, get a load

0:22:21.520 --> 0:22:23.560
<v Speaker 1>of me. Yeah, get a load of me. Watch I'll

0:22:23.600 --> 0:22:26.919
<v Speaker 1>get dunked. Yeah. But if you're a Pentecostal, you're basically like,

0:22:27.000 --> 0:22:32.000
<v Speaker 1>that's that's great. That's a nice first quarter step, right that.

0:22:32.240 --> 0:22:34.600
<v Speaker 1>And it's not just Pentecostals who believe that, Like I

0:22:34.640 --> 0:22:38.600
<v Speaker 1>think you know, if you're Catholic, when you're baptized, you're baptized.

0:22:38.640 --> 0:22:40.720
<v Speaker 1>It's just done. You have a water baptism and you

0:22:40.760 --> 0:22:43.960
<v Speaker 1>are officially baptized, your your your baby soul is not

0:22:43.960 --> 0:22:45.880
<v Speaker 1>going to go to purgatory any longer. You can finally

0:22:45.920 --> 0:22:50.719
<v Speaker 1>go to heaven, right with Like Baptists, I believe the

0:22:50.760 --> 0:22:56.000
<v Speaker 1>water baptism is enough too. But what differentiates evangelicals from

0:22:56.000 --> 0:23:00.000
<v Speaker 1>other other religious sects that believe that by Baptist baptism

0:23:00.080 --> 0:23:04.000
<v Speaker 1>through water you're saved right then? Um? Evangelicals are like, no,

0:23:04.160 --> 0:23:07.000
<v Speaker 1>you've just said that, Okay, I'm dedicating myself to God

0:23:07.400 --> 0:23:12.359
<v Speaker 1>into Christ specifically. But what differentiates evangelicals is that there's

0:23:12.400 --> 0:23:15.439
<v Speaker 1>still some other thing coming, and that's that baptism by

0:23:15.480 --> 0:23:19.040
<v Speaker 1>the Holy Spirit. Well, it was the different in my church.

0:23:19.080 --> 0:23:23.320
<v Speaker 1>It was you wait till you have that spiritual baptism

0:23:23.400 --> 0:23:26.680
<v Speaker 1>and then afterward you have the public water baptism. Oh

0:23:26.720 --> 0:23:29.120
<v Speaker 1>is that right? Okay, okay, so I've got that backwards.

0:23:29.119 --> 0:23:32.399
<v Speaker 1>But but that's what so so even so, then I

0:23:32.400 --> 0:23:36.760
<v Speaker 1>guess would Baptists be considered a type of evangelicals? I

0:23:36.800 --> 0:23:39.560
<v Speaker 1>don't know. I don't know either. But here's what I

0:23:39.640 --> 0:23:44.160
<v Speaker 1>found that differentiates evangelicals or that defines evangelicals. You're ready.

0:23:44.680 --> 0:23:48.240
<v Speaker 1>There's a scholar from Baylor. He's an historian, but he's

0:23:48.240 --> 0:23:52.560
<v Speaker 1>also an evangelical scholar named David Bebington, David W. Bebington,

0:23:53.600 --> 0:23:57.680
<v Speaker 1>and he defines evangelicals as subscribing to four big points.

0:23:58.440 --> 0:24:01.600
<v Speaker 1>One is that the Bible is the literal word of God,

0:24:02.680 --> 0:24:05.359
<v Speaker 1>where like, if you're reading that God wrote that, do

0:24:05.480 --> 0:24:07.720
<v Speaker 1>not question it, do not try to interpret it any

0:24:07.720 --> 0:24:11.800
<v Speaker 1>other way, Like it is literally on its face what

0:24:11.840 --> 0:24:15.439
<v Speaker 1>it means is the word of God. The second second

0:24:15.440 --> 0:24:20.240
<v Speaker 1>point is that Jesus, Jesus suffered on the cross and

0:24:20.280 --> 0:24:25.960
<v Speaker 1>died in order to cover humanity, and that you can

0:24:26.040 --> 0:24:31.280
<v Speaker 1>be saved by accepting that as fact. That Jesus Christ

0:24:31.320 --> 0:24:33.960
<v Speaker 1>is your savior. Man, I feel like we're having a

0:24:34.040 --> 0:24:39.119
<v Speaker 1>revival here ourselves. Okay, we've worked up this. The third

0:24:39.160 --> 0:24:42.280
<v Speaker 1>one is that you have to be born again by

0:24:42.280 --> 0:24:44.879
<v Speaker 1>a baptism by the Holy Spirit. So I don't know

0:24:44.920 --> 0:24:46.960
<v Speaker 1>if you could technically get away with not doing the

0:24:47.000 --> 0:24:53.080
<v Speaker 1>water baptism, because the evangelicals say it's that baptism by

0:24:53.080 --> 0:24:55.600
<v Speaker 1>Holy Spirit where you're overcoming, you're clapping and singing and

0:24:55.640 --> 0:24:58.040
<v Speaker 1>speaking in tongues and all that. Well, not speaking in tongues,

0:24:58.080 --> 0:25:00.560
<v Speaker 1>but you're clapping and singing and you have like been

0:25:00.640 --> 0:25:03.560
<v Speaker 1>bathed and baptized by the Holy Spirit. That that's how

0:25:03.600 --> 0:25:09.359
<v Speaker 1>you're actually saved. Okay, okay. Point four is that you

0:25:09.359 --> 0:25:13.800
<v Speaker 1>have to be an activist um an evangelists who is

0:25:13.880 --> 0:25:19.199
<v Speaker 1>actively working on converting the world to Godliness uh and

0:25:19.400 --> 0:25:22.760
<v Speaker 1>Christianity to prepare for the second coming of Christ. It's

0:25:22.800 --> 0:25:25.399
<v Speaker 1>not enough to just be like, oh, they're doing it wrong.

0:25:25.560 --> 0:25:27.159
<v Speaker 1>You have to go over and explain to them how

0:25:27.160 --> 0:25:29.960
<v Speaker 1>they're doing it wrong and how to do it right. Yeah,

0:25:30.000 --> 0:25:32.119
<v Speaker 1>I mean that was that was I think all four

0:25:32.119 --> 0:25:33.679
<v Speaker 1>of those fall under what I grew up with in

0:25:33.720 --> 0:25:38.320
<v Speaker 1>my church. Okay, then what then? What separates evangelicals from

0:25:38.320 --> 0:25:42.720
<v Speaker 1>pentecostal is that Pentecostals believe that baptism by the Holy

0:25:42.800 --> 0:25:46.960
<v Speaker 1>Spirit involves specifically speaking in tongues, and that if you

0:25:47.040 --> 0:25:49.520
<v Speaker 1>don't speak in tongues when you're baptized by the Holy Spirit,

0:25:49.560 --> 0:25:54.119
<v Speaker 1>you haven't actually been sanctified and made pure so that

0:25:54.160 --> 0:25:56.679
<v Speaker 1>you can get into Heaven and you're a true you

0:25:56.720 --> 0:26:00.800
<v Speaker 1>know Christian. I guess right, all right, that clears up

0:26:00.840 --> 0:26:06.679
<v Speaker 1>a lot. Thank you. You can subscribe to my news letter. Um,

0:26:06.760 --> 0:26:09.520
<v Speaker 1>so let's talk about speaking in tongues. There are a

0:26:09.560 --> 0:26:13.120
<v Speaker 1>couple of ways that this can happen. Um. It's also

0:26:13.200 --> 0:26:16.879
<v Speaker 1>called spontaneous speech. UM. It could come through as a

0:26:16.960 --> 0:26:20.680
<v Speaker 1>foreign language that you don't know. They call that xenoglossia.

0:26:21.600 --> 0:26:26.119
<v Speaker 1>There's basically no documented case of that ever. Right, So

0:26:26.119 --> 0:26:27.840
<v Speaker 1>when I say this can happen, these are the ways

0:26:27.880 --> 0:26:33.600
<v Speaker 1>that it's broken down in theory um or nonsensical utterances,

0:26:33.640 --> 0:26:37.359
<v Speaker 1>which is called gloss lalia. And that's whinning. You know,

0:26:37.400 --> 0:26:40.480
<v Speaker 1>if you've ever seen, well, if you've ever seen people

0:26:40.480 --> 0:26:42.280
<v Speaker 1>speaking tongues, or if you've ever seen the movie Cape

0:26:42.320 --> 0:26:45.840
<v Speaker 1>Fear with Robert de Niro at the end when he's

0:26:45.880 --> 0:26:49.960
<v Speaker 1>going into the water. Um, that's that's what he's doing.

0:26:50.000 --> 0:26:53.320
<v Speaker 1>Is it sounds it's a nonsensical divine utterance, is what

0:26:53.359 --> 0:26:55.959
<v Speaker 1>it's defined as. Yes, supposedly God's the only one who

0:26:56.040 --> 0:26:58.280
<v Speaker 1>can understand what you're saying, but you're actually speaking in

0:26:58.320 --> 0:27:01.560
<v Speaker 1>a language that God understands. Right. And the other thing

0:27:01.720 --> 0:27:04.840
<v Speaker 1>is somewhere in the Bible it says that if you're

0:27:04.840 --> 0:27:08.040
<v Speaker 1>gonna speak in tongues, you should only do it in public,

0:27:08.600 --> 0:27:10.040
<v Speaker 1>like if you're in church, you should only do that

0:27:10.080 --> 0:27:13.520
<v Speaker 1>if there's someone there to interpret that message. And Pentecostals

0:27:13.520 --> 0:27:19.520
<v Speaker 1>say nuts to that. They do because they the cynical

0:27:19.560 --> 0:27:21.960
<v Speaker 1>person would say, they don't have anyone there that could

0:27:22.080 --> 0:27:27.960
<v Speaker 1>interpret that accurately. Um, the believer would just say that's

0:27:28.240 --> 0:27:30.800
<v Speaker 1>They just say, that's a bunk. So back at a

0:27:30.920 --> 0:27:34.280
<v Speaker 1>Zuza Street mission during the Revival of nineteen o six

0:27:34.320 --> 0:27:38.480
<v Speaker 1>or starting nineteen o six, they they said they reported

0:27:38.600 --> 0:27:42.240
<v Speaker 1>so there was a newspaper, um called the Apostolic Faith

0:27:42.520 --> 0:27:46.080
<v Speaker 1>Newspaper that was published out of a Zusa Street And

0:27:46.240 --> 0:27:49.280
<v Speaker 1>Um they said that during the revival, people were speaking

0:27:49.359 --> 0:27:57.000
<v Speaker 1>in Greek, Italian, Chinese, Japanese, Zulu, Chippewa. Uh yeah, Um,

0:27:57.040 --> 0:27:59.879
<v Speaker 1>and there's again there's no documented evidence that anyone has

0:28:00.040 --> 0:28:04.880
<v Speaker 1>ever um been given the gift of zena glossia, which

0:28:04.960 --> 0:28:09.399
<v Speaker 1>is where you are just fluently speaking another language that

0:28:09.520 --> 0:28:12.800
<v Speaker 1>you don't know that you you have acquired the ability

0:28:12.840 --> 0:28:17.200
<v Speaker 1>to speak another language without studying it in any way,

0:28:17.200 --> 0:28:21.240
<v Speaker 1>shape or form. No one's ever um documented that. But

0:28:21.359 --> 0:28:23.760
<v Speaker 1>that was one of the early interpretations of what was

0:28:23.800 --> 0:28:26.920
<v Speaker 1>going on at a Zusa Street, that they the Holy

0:28:26.960 --> 0:28:29.359
<v Speaker 1>Spirit had come down given these people the gift of

0:28:29.480 --> 0:28:32.200
<v Speaker 1>zeno glossia, and now there they were to spread out

0:28:32.240 --> 0:28:35.159
<v Speaker 1>and become missionaries around the world too, so that they

0:28:35.160 --> 0:28:38.080
<v Speaker 1>could go spread the faith in these other native tongues.

0:28:38.640 --> 0:28:40.840
<v Speaker 1>Um and a lot of people did do that. I

0:28:40.880 --> 0:28:43.360
<v Speaker 1>don't know that they were able to immediately go and

0:28:43.400 --> 0:28:46.120
<v Speaker 1>speak in these other native tongues, but they probably picked

0:28:46.120 --> 0:28:48.400
<v Speaker 1>it up pretty quickly because immersion is the best way

0:28:48.440 --> 0:28:51.360
<v Speaker 1>to do it. But people did spread out from Azusa

0:28:51.440 --> 0:28:56.080
<v Speaker 1>Street and become um Pentecostal missionaries and founded Pentecostal churches.

0:28:56.440 --> 0:28:59.640
<v Speaker 1>Like that really is like kind of like the the

0:28:59.640 --> 0:29:03.440
<v Speaker 1>the origin point for the entire faith. Well, and wouldn't

0:29:03.600 --> 0:29:09.440
<v Speaker 1>you say that it's clearly like the Pentecostal Um missionaries

0:29:10.040 --> 0:29:13.440
<v Speaker 1>have done a great job considering it. The fact that

0:29:13.480 --> 0:29:16.280
<v Speaker 1>it's growing in the Global South. Yeah, how else would

0:29:16.280 --> 0:29:19.880
<v Speaker 1>they have heard about this stuff? Right? Yeah? Absolutely? Yeah.

0:29:19.920 --> 0:29:21.920
<v Speaker 1>I think the proof is in the numbers, that that

0:29:22.080 --> 0:29:24.840
<v Speaker 1>there's a lot of people who are out there spreading

0:29:24.880 --> 0:29:26.280
<v Speaker 1>the word, and that there's a lot of people who

0:29:26.320 --> 0:29:29.040
<v Speaker 1>are feeling pretty receptive to that. Should we talk a

0:29:29.120 --> 0:29:33.760
<v Speaker 1>little bit about some more numbers? Um? The Pulletzer Center

0:29:34.280 --> 0:29:39.640
<v Speaker 1>Pulletzer Centers Atlas of pentecostal is M estimates that thirty

0:29:40.080 --> 0:29:43.760
<v Speaker 1>thirty five thousand people convert to pentecostal is Um every day,

0:29:44.360 --> 0:29:48.600
<v Speaker 1>every day. Um. We were talking about the Global South.

0:29:48.680 --> 0:29:53.240
<v Speaker 1>The Redeemed Christian Church of God in Nigeria claims to

0:29:53.280 --> 0:29:58.479
<v Speaker 1>have five million members in Nigeria alone. There's an article

0:29:58.560 --> 0:30:02.240
<v Speaker 1>that I read called I think Christianity is dying. No,

0:30:03.080 --> 0:30:07.960
<v Speaker 1>Christianity is shifting dramatically from West Grandberg Michaelson from two

0:30:07.960 --> 0:30:12.040
<v Speaker 1>thousand fifteen in the Washington Post. So should we talk

0:30:12.080 --> 0:30:14.560
<v Speaker 1>about more numbers or should we take a break and

0:30:14.560 --> 0:30:16.640
<v Speaker 1>talk about more numbers. Let's take a break and then

0:30:16.680 --> 0:30:52.800
<v Speaker 1>we'll talk more numbers. Okay, okay, alright, Tock late lay

0:30:52.840 --> 0:30:55.600
<v Speaker 1>some numbers on us. Man. Let me see here in

0:30:56.320 --> 0:30:58.480
<v Speaker 1>more Christians were found in the global South than the

0:30:58.560 --> 0:31:02.560
<v Speaker 1>North for the first time in a thousand years. Uh.

0:31:02.560 --> 0:31:05.440
<v Speaker 1>In the Christian community in Latin American Africa alone account

0:31:05.480 --> 0:31:08.280
<v Speaker 1>for one billion people. Yeah, and that's I mean, that's

0:31:08.320 --> 0:31:13.120
<v Speaker 1>pretty significant. How much how many or how I don't

0:31:13.160 --> 0:31:14.560
<v Speaker 1>I don't know how to say this, how much or

0:31:14.600 --> 0:31:18.640
<v Speaker 1>how many inroads? How much inroads? Neither ones? It sounds

0:31:18.680 --> 0:31:25.480
<v Speaker 1>like I'm speaking in tongues. So the how the inroads

0:31:25.520 --> 0:31:29.320
<v Speaker 1>that Pentecostals have made over time, um, because there's like

0:31:29.840 --> 0:31:34.160
<v Speaker 1>I think half a billion evangelicals and um, like two

0:31:34.200 --> 0:31:38.200
<v Speaker 1>thirds of those are Pentecostals right around the world. There's

0:31:38.240 --> 0:31:41.880
<v Speaker 1>like one point two billion Catholics, and forever the Catholics

0:31:41.880 --> 0:31:44.479
<v Speaker 1>have just been virtually untouchable, at least as far as

0:31:44.560 --> 0:31:49.000
<v Speaker 1>Christianity goes. Um. But the the Evangelicals are really kind

0:31:49.000 --> 0:31:51.120
<v Speaker 1>of starting to nip at their heels. And the other

0:31:51.160 --> 0:31:54.240
<v Speaker 1>thing that's that's um remarkable about it is just how

0:31:54.320 --> 0:31:56.920
<v Speaker 1>fast this is happening. Like like you're saying, it seems

0:31:56.960 --> 0:32:01.640
<v Speaker 1>like Onward was like a watershed chain and shift in

0:32:01.680 --> 0:32:06.320
<v Speaker 1>the growth of of Pentecostalism and evangelicalism around the world,

0:32:06.720 --> 0:32:10.080
<v Speaker 1>but it is kind of concentrated in that that Global South,

0:32:10.480 --> 0:32:13.320
<v Speaker 1>and there's a lot of people are trying to figure

0:32:13.320 --> 0:32:17.720
<v Speaker 1>out exactly why. UM. One of the reasons why is

0:32:17.760 --> 0:32:21.640
<v Speaker 1>because in the Global South, you know, parts of Africa,

0:32:21.760 --> 0:32:27.280
<v Speaker 1>Latin America, parts of Southeast Asia, UM, there there are

0:32:27.360 --> 0:32:32.920
<v Speaker 1>traditional religions still that are charismatic in structure right to

0:32:33.040 --> 0:32:36.040
<v Speaker 1>where you're interacting with spirits and you know, they have

0:32:36.120 --> 0:32:39.040
<v Speaker 1>an influence on your daily life and UM when you

0:32:39.200 --> 0:32:42.800
<v Speaker 1>engage in worship that may include dancing and singing and

0:32:43.000 --> 0:32:47.200
<v Speaker 1>individual expressions of being touched by you know, these these

0:32:47.240 --> 0:32:50.520
<v Speaker 1>spirits are the spirit and it bears a really striking

0:32:50.520 --> 0:32:53.640
<v Speaker 1>resemblance to Pentecostalism, so much so that if you kind

0:32:53.640 --> 0:32:57.120
<v Speaker 1>of trace Pentecostalism back you you can't help but wonder,

0:32:57.200 --> 0:33:01.160
<v Speaker 1>like did the exported religions from Frica to say, like

0:33:01.200 --> 0:33:06.320
<v Speaker 1>the Caribbean UM help shape Pentecostalism, and that Pentecostalism is

0:33:06.400 --> 0:33:09.720
<v Speaker 1>kind of like a like a reformed version of reformed

0:33:10.160 --> 0:33:15.200
<v Speaker 1>Christian version of this kind of UM worship that's now

0:33:15.240 --> 0:33:18.560
<v Speaker 1>being re exported back to the Global South, and that

0:33:18.560 --> 0:33:21.760
<v Speaker 1>that is what this part of the explanation for this

0:33:22.400 --> 0:33:26.320
<v Speaker 1>UM really eager receptionism among people in Latin America and

0:33:26.360 --> 0:33:29.360
<v Speaker 1>Africa and Southeast Asia. So the idea is that it

0:33:29.440 --> 0:33:33.840
<v Speaker 1>wasn't that big of a mental leap at the very least,

0:33:33.920 --> 0:33:41.160
<v Speaker 1>It's not like it's probably harder to to UM, introduce

0:33:41.280 --> 0:33:48.479
<v Speaker 1>Pentecostalism to Catholics in Cleveland than it is to um,

0:33:48.680 --> 0:33:53.560
<v Speaker 1>you know, people who follow Mashimo and Guatemala, because it

0:33:53.720 --> 0:33:57.480
<v Speaker 1>just because the type of worship bears a lot more

0:33:57.520 --> 0:34:00.120
<v Speaker 1>of a resemblance to to one another than it was

0:34:00.200 --> 0:34:02.520
<v Speaker 1>to say, like Catholics in Cleveland and the way that

0:34:02.600 --> 0:34:04.840
<v Speaker 1>they're used to worshiping. It makes sense so that they're

0:34:04.840 --> 0:34:06.800
<v Speaker 1>already kind of like okay, yeah, I get this, like

0:34:06.880 --> 0:34:09.719
<v Speaker 1>I can identify with this. It makes sense to me. Well.

0:34:09.760 --> 0:34:11.400
<v Speaker 1>The other thing too, that UM, I think of this

0:34:11.520 --> 0:34:14.080
<v Speaker 1>WAPO article, it gives a lot of food for thought

0:34:14.239 --> 0:34:20.319
<v Speaker 1>that Grandberg Michaelson tackles is uh immigration and migration UM.

0:34:20.320 --> 0:34:23.120
<v Speaker 1>Two d and fourteen million people and this was four

0:34:23.239 --> 0:34:28.160
<v Speaker 1>years ago have moved from their country to another country

0:34:28.160 --> 0:34:32.360
<v Speaker 1>as migrants and refugees. UM. That's a lot of people,

0:34:32.440 --> 0:34:35.520
<v Speaker 1>and about half of those a hundred and five million

0:34:36.040 --> 0:34:40.000
<v Speaker 1>of those people are Christians, which is a way higher

0:34:40.040 --> 0:34:43.960
<v Speaker 1>percentage than the you know, the comparable percentage of Christians

0:34:43.960 --> 0:34:46.520
<v Speaker 1>in the world. Yeah, so Christians are moving around the

0:34:46.520 --> 0:34:50.360
<v Speaker 1>world in big numbers everywhere, from the Middle East, in Africa,

0:34:50.440 --> 0:34:54.920
<v Speaker 1>the Mediterranean. And he makes a really good point that

0:34:55.000 --> 0:35:00.960
<v Speaker 1>like the same people in this country who are advocating

0:35:01.120 --> 0:35:04.799
<v Speaker 1>against immigration in the United States, a lot of them

0:35:04.880 --> 0:35:10.880
<v Speaker 1>are would consider themselves Christian people's and so he's like,

0:35:10.920 --> 0:35:16.719
<v Speaker 1>there's a disconnect between like these people coming up from Guatemala, Mexico,

0:35:16.760 --> 0:35:19.439
<v Speaker 1>a lot of which are Christian, saying well, we don't

0:35:19.440 --> 0:35:22.440
<v Speaker 1>want you here, even though that would help them further

0:35:22.640 --> 0:35:26.319
<v Speaker 1>a Christian and religious agenda, right exactly. And it's a

0:35:26.400 --> 0:35:29.480
<v Speaker 1>weird disconnect there, it is, because you're saying, like, well,

0:35:29.640 --> 0:35:32.720
<v Speaker 1>you know, we are all Pentecostals here, but you're also

0:35:32.800 --> 0:35:35.799
<v Speaker 1>from a different country further south than us. So like

0:35:35.880 --> 0:35:38.440
<v Speaker 1>that's the dividing line. The other thing that he he

0:35:38.560 --> 0:35:43.279
<v Speaker 1>points out is that migration typically tends to strengthen religious

0:35:43.320 --> 0:35:45.799
<v Speaker 1>faith and increase it so that the people who show

0:35:45.920 --> 0:35:50.600
<v Speaker 1>up are typically super religious. And it's just a process

0:35:50.640 --> 0:35:55.520
<v Speaker 1>of migration can make you yeah, exactly, and to to

0:35:55.680 --> 0:35:57.440
<v Speaker 1>make it makes you be like, wow, there must be

0:35:57.480 --> 0:35:59.480
<v Speaker 1>a God or else I wouldn't have made it here.

0:35:59.520 --> 0:36:01.600
<v Speaker 1>You know. So that the people who show up on

0:36:01.640 --> 0:36:05.680
<v Speaker 1>your doorstep as migrants are typically extremely religious. And he

0:36:05.760 --> 0:36:08.719
<v Speaker 1>points out that like both sides of the political equation

0:36:08.960 --> 0:36:12.719
<v Speaker 1>should be happy about that. UM. That like these these

0:36:12.760 --> 0:36:16.960
<v Speaker 1>spiritual renewals and and religious movements, you know, they can

0:36:17.000 --> 0:36:19.160
<v Speaker 1>be a double edged sword. On the one hand, they

0:36:19.160 --> 0:36:24.120
<v Speaker 1>can have they can call for very strict um behavioral codes,

0:36:24.680 --> 0:36:28.160
<v Speaker 1>women's reproductive rights can fall by the wayside or just

0:36:28.200 --> 0:36:31.480
<v Speaker 1>be suppressed outright. UM. But on the other hand, they

0:36:31.480 --> 0:36:34.839
<v Speaker 1>can also be good for society's morals, like they those

0:36:34.880 --> 0:36:38.040
<v Speaker 1>same strict behavioral codes also keep people in line and

0:36:38.120 --> 0:36:42.319
<v Speaker 1>keep them from doing crime. UM. And that that it

0:36:42.360 --> 0:36:45.040
<v Speaker 1>can it can be good and bad, like with the UM.

0:36:45.400 --> 0:36:48.440
<v Speaker 1>The it's called the Second Grade Awakening. In the middle

0:36:48.480 --> 0:36:51.000
<v Speaker 1>of the nineteenth century in America. It was a huge

0:36:51.000 --> 0:36:54.680
<v Speaker 1>religious movement, and it's credited with UM helping start the

0:36:54.760 --> 0:36:57.920
<v Speaker 1>movement to abolish slavery in the United States and to

0:36:58.239 --> 0:37:02.560
<v Speaker 1>UH to UH introduced the idea of women's suffrage. On

0:37:02.600 --> 0:37:05.480
<v Speaker 1>the other hand, it also introduced the Temperance movement, which

0:37:05.680 --> 0:37:08.040
<v Speaker 1>just was one of the worst things we've ever done.

0:37:08.440 --> 0:37:11.160
<v Speaker 1>But there there are like good and bad pluses and

0:37:11.280 --> 0:37:16.000
<v Speaker 1>minuses too general, you know, major religious movements and reawakenings.

0:37:16.440 --> 0:37:18.640
<v Speaker 1>Um And I think what this guy is saying is

0:37:18.920 --> 0:37:21.560
<v Speaker 1>there's a lot of pluses and positives that can come

0:37:21.560 --> 0:37:25.000
<v Speaker 1>with migrants, even though they're being portrayed in the exact

0:37:25.080 --> 0:37:29.640
<v Speaker 1>opposite light that there you know, rapists and murderers and criminals. Actually,

0:37:29.680 --> 0:37:32.080
<v Speaker 1>the people who are showing up as migrants are probably

0:37:32.160 --> 0:37:36.040
<v Speaker 1>more religious than the average American is, especially in America,

0:37:36.120 --> 0:37:41.440
<v Speaker 1>because religiousness in America is showing to be declining. So again,

0:37:41.560 --> 0:37:44.000
<v Speaker 1>you would think that people who were religious would want

0:37:44.040 --> 0:37:47.359
<v Speaker 1>their numbers to swell, even if it is through you know,

0:37:47.400 --> 0:37:50.239
<v Speaker 1>these migrants that they don't feel very highly about. It's

0:37:50.239 --> 0:37:59.600
<v Speaker 1>a very interesting juxtaposition, yes, very chuck, very So that's Pentecostals.

0:38:00.280 --> 0:38:02.560
<v Speaker 1>You got anything else? I got nothing else, man. They

0:38:02.560 --> 0:38:05.200
<v Speaker 1>are interesting. I was reading about them. They will break

0:38:05.239 --> 0:38:07.040
<v Speaker 1>off into a new church at the drop of a

0:38:07.080 --> 0:38:10.200
<v Speaker 1>hat over like a couple of words, man, And it's

0:38:10.239 --> 0:38:13.359
<v Speaker 1>happened very frequently. It's really interesting stuff to read their

0:38:13.400 --> 0:38:17.000
<v Speaker 1>history because it's also so modern and recent too. You know,

0:38:17.080 --> 0:38:20.120
<v Speaker 1>you can it's you know, a little over a century old,

0:38:20.200 --> 0:38:22.279
<v Speaker 1>so you can kind of recognize a lot of it

0:38:22.280 --> 0:38:27.400
<v Speaker 1>and identify with it. Okay, well that's it for Pentecostals.

0:38:27.440 --> 0:38:30.839
<v Speaker 1>And since I said that, it's time for listener mail. Uh,

0:38:30.840 --> 0:38:33.880
<v Speaker 1>this is a very very sweet email. Is this the

0:38:33.960 --> 0:38:37.920
<v Speaker 1>one janitors? Yeah? So if you remember, we talked about

0:38:38.400 --> 0:38:41.360
<v Speaker 1>with great fondness about our high school janitors in the

0:38:41.440 --> 0:38:46.200
<v Speaker 1>Transdermal Implant podcast. Of course, as you do. I'm not

0:38:46.239 --> 0:38:48.799
<v Speaker 1>sure how we got on that tangent. I don't even uh,

0:38:49.200 --> 0:38:53.440
<v Speaker 1>but this is from Emily. She says, Josh talked about

0:38:53.440 --> 0:38:56.640
<v Speaker 1>how his janitor was a grizzled older woman. Chuck mentioned

0:38:56.680 --> 0:38:59.800
<v Speaker 1>that his was a tall, lanky gentleman. But despite the differences,

0:38:59.840 --> 0:39:02.239
<v Speaker 1>you both remembered them with such affection and respect. It

0:39:02.320 --> 0:39:04.960
<v Speaker 1>gave me the warm fuzzies hearing you talk so fondly

0:39:04.960 --> 0:39:07.480
<v Speaker 1>of these people. For the simple fact that my grandma

0:39:07.640 --> 0:39:10.400
<v Speaker 1>was a high school janitor. She is one of the sweetest,

0:39:10.400 --> 0:39:13.080
<v Speaker 1>classiest people I've ever known, but one of the hardest

0:39:13.120 --> 0:39:15.640
<v Speaker 1>workers as well. She worked at the high school in

0:39:15.640 --> 0:39:19.040
<v Speaker 1>her little town of Gettysburg, South Dakota with my grandpa,

0:39:19.400 --> 0:39:22.640
<v Speaker 1>who was a science, art and health teacher for at

0:39:22.680 --> 0:39:25.839
<v Speaker 1>least twenty five years. My mom was born and raised

0:39:25.840 --> 0:39:27.680
<v Speaker 1>in this town and talks about whenever she was having

0:39:27.680 --> 0:39:29.960
<v Speaker 1>a bad day or didn't feel like going to class,

0:39:29.960 --> 0:39:31.800
<v Speaker 1>she would just find out where her mom was cleaning,

0:39:31.840 --> 0:39:34.560
<v Speaker 1>go hang out with her for a bit. That's so cute.

0:39:34.560 --> 0:39:38.240
<v Speaker 1>Like me, when it's my father, the principle, I would

0:39:38.160 --> 0:39:40.360
<v Speaker 1>do the same thing. Yeah, I think that's very sweet.

0:39:40.440 --> 0:39:42.879
<v Speaker 1>Needs to get out of here, come back to class here,

0:39:42.960 --> 0:39:45.239
<v Speaker 1>take some dome domes, and get out of here. As

0:39:45.320 --> 0:39:47.320
<v Speaker 1>for how my grandma enjoyed her work as a janitor,

0:39:47.400 --> 0:39:50.080
<v Speaker 1>she says she didn't mind most of the cleaning, except

0:39:50.160 --> 0:39:54.200
<v Speaker 1>whenever someone threw up. I can imagine you could. You

0:39:54.200 --> 0:39:56.239
<v Speaker 1>could go your whole life without ever getting used to that.

0:39:56.840 --> 0:39:58.840
<v Speaker 1>And Emily closes with this, I just want to remind

0:39:58.840 --> 0:40:02.279
<v Speaker 1>everyone out there that your janitor is someone's grandma or

0:40:02.400 --> 0:40:05.560
<v Speaker 1>mom or dad or uncle or whatever. They are special

0:40:05.640 --> 0:40:09.600
<v Speaker 1>to someone, so please treat them and their job with respect.

0:40:10.200 --> 0:40:12.080
<v Speaker 1>I love the show, guys. Keep up with a good work,

0:40:12.480 --> 0:40:15.440
<v Speaker 1>and thanks for always being kind and respectful of everyone.

0:40:16.520 --> 0:40:18.480
<v Speaker 1>And that is from Emily. I hope we were kind

0:40:18.480 --> 0:40:23.160
<v Speaker 1>of respectfully Christians today. I'm pretty sure we were. I

0:40:23.160 --> 0:40:25.640
<v Speaker 1>think we did an okay job. Yeah, thanks a lot

0:40:25.680 --> 0:40:28.279
<v Speaker 1>for that one, Emily. She also sent a picture of

0:40:28.760 --> 0:40:32.520
<v Speaker 1>um a photo from the newspaper of her grandma and

0:40:32.560 --> 0:40:35.920
<v Speaker 1>grandpa together at school and they are a cute cute couple. Yep,

0:40:36.040 --> 0:40:39.160
<v Speaker 1>I love it. Well. If you want to tell us

0:40:39.160 --> 0:40:42.000
<v Speaker 1>something adorable, we love that kind of stuff. You can

0:40:42.000 --> 0:40:44.200
<v Speaker 1>get in touch with us by sending us an email,

0:40:44.560 --> 0:40:47.319
<v Speaker 1>Wrap it up, spank it on the bottom, and send

0:40:47.360 --> 0:40:55.800
<v Speaker 1>it off to Stuff podcast at iHeart radio dot com.

0:40:55.880 --> 0:40:57.640
<v Speaker 1>Stuff you Should Know is a production of I Heart

0:40:57.680 --> 0:41:00.600
<v Speaker 1>Radios How Stuff Works. From more podcasts my heart Radio,

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<v Speaker 1>visit the iHeart Radio app, Apple Podcasts, or where ever

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<v Speaker 1>you listen to your favorite shows. H m hm