WEBVTT - The Reunion

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<v Speaker 1>Blessed are the meek. That's a great sentiment, but I

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<v Speaker 1>like to suggest another one. Blessed are the troublemakers. This

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<v Speaker 1>episode is all about people who spoke out and caused trouble,

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<v Speaker 1>the rebels. It's time to organize a Hillsong reunion in

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<v Speaker 1>New York. The plays where so much bad stuff happened

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<v Speaker 1>in Hillsong Church. But Brian Houston and Carl Lentz, you're

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<v Speaker 1>not invited. The people I'm going to meet in New

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<v Speaker 1>York played a massive role in my life. They are

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<v Speaker 1>the ones who challenge people with power and called out

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<v Speaker 1>a culture of exploitation and abuse. In the past six

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<v Speaker 1>episodes of False Prophets, we've investigated Hillsong's money, its treatment

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<v Speaker 1>of staff and volunteers, and its attitude towards LGBTQ people.

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<v Speaker 1>Without these two women I'm about to meet, I might

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<v Speaker 1>have never had the courage to make this series. I

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<v Speaker 1>think Tiff and Jennie might be coming down the hall.

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<v Speaker 1>I have like the biggest smile on my face. Oh hello,

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<v Speaker 1>Oh my goodness, So Tiff is here, Janie is coming

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<v Speaker 1>in wherever you want over there right here? Have you

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<v Speaker 1>met Jennie? Yeah, that's right. Yeah, yeah, Okay, I haven't.

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<v Speaker 1>Oh man, you made it. You both made it. Yeah.

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<v Speaker 1>After leaving Hillsong, they have been by my side. Tiff

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<v Speaker 1>has been by my side since day one of me leaving.

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<v Speaker 1>I met her while I was at Hillsong, and I

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<v Speaker 1>noticed something different about her in comparison to other folks there,

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<v Speaker 1>and she has been a catalyst for me to be

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<v Speaker 1>able to speak out even more. I label myself as

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<v Speaker 1>luck Na neu Rican. My parents are from Brooklyn. I've

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<v Speaker 1>daughter of her single mom, oldest technically a five. I

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<v Speaker 1>was raised Catholic. I was twenty two twenty three leading

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<v Speaker 1>the youth group at my church and the older people

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<v Speaker 1>just didn't want anything to do with the youth. And

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<v Speaker 1>I was introduced by two friends that I went to

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<v Speaker 1>high school with and they introduced me in the whole song.

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<v Speaker 1>And that first day is the date that I have

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<v Speaker 1>tattooed on my collar bone April twenty nine, twenty twelve,

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<v Speaker 1>even while we were attending, like I remember like sometimes

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<v Speaker 1>looking around and being like what the fuck did I

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<v Speaker 1>get myself into. Janice is a whole another story. She's amazing,

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<v Speaker 1>She's so creative, and I found her through Tiffany and

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<v Speaker 1>just on social media, see the skits that she would

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<v Speaker 1>put together and the blog post that she would do,

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<v Speaker 1>and to see how she would use her rage and

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<v Speaker 1>her creativity in her own way to speak out against Hillsong.

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<v Speaker 1>I am Janice. I am a black woman, cat person writer.

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<v Speaker 1>I grew up in church and yeah, back in the

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<v Speaker 1>early two thousands, my church started using Hillsong music, so

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<v Speaker 1>that's how I got introduced to Hillsong. Since leaving Hillsong,

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<v Speaker 1>tiff Tiffany Perez has been a part of Do Better Church,

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<v Speaker 1>a group for victims and survivors of church abuse, and

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<v Speaker 1>Janice Legata has been running her own podcast, God is

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<v Speaker 1>Not given another space for victims and survivors of church abuse.

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<v Speaker 1>We've all brought something with us, something from our past.

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<v Speaker 1>So we brought an item. So I'm gonna grab mine,

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<v Speaker 1>and I asked people to bring something that reminds him

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<v Speaker 1>of Hillsong. Why don't you open your open mine? So

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<v Speaker 1>it is a picture. So yeah, so this is a

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<v Speaker 1>picture of tiff and I after church on a Sunday,

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<v Speaker 1>And I actually cropped someone out of it because they

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<v Speaker 1>were part of my traumatic experience at Hillsong. I wanted

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<v Speaker 1>to include Tiff obviously just heard. Now I'm a little

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<v Speaker 1>teary eyed for this, Yeah, and I want you to

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<v Speaker 1>keep it. Oh yeah, I brought it for you, Yeah,

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<v Speaker 1>because I think that was like a big moment for

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<v Speaker 1>me where I finally met someone who was LATINX doing

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<v Speaker 1>more leadership. Yeah. We look very different from that time.

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<v Speaker 1>We're very free now. Yeah. Yeah feel like the genuine

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<v Speaker 1>of like the friendship, yeah has always been there. So oh,

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<v Speaker 1>Tip brought something really bitter sweet. It's from the time

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<v Speaker 1>when she went to Hillsong College in Australia. Oh, what

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<v Speaker 1>is it? So it's my ring. My mom bought that

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<v Speaker 1>for me when I graduated from Hillsong College because she

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<v Speaker 1>was actually able to go to Sydney and there was

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<v Speaker 1>a place she always wants it to go, so she

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<v Speaker 1>got me that. It's like the only thing that I

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<v Speaker 1>still kind of hold on too, obviously, my tattoo. I

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<v Speaker 1>can't let go of you. Yeah, but I wear it

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<v Speaker 1>every day and if I don't have it on, I

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<v Speaker 1>feel like naked without it. Yeah. Has the symbol of

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<v Speaker 1>that like changed for you? It hasn't, because Hillsong College

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<v Speaker 1>was the only college that I graduated from, So it's

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<v Speaker 1>a big moment for me. Even though like the definition

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<v Speaker 1>has changed, it was a big deal for me to

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<v Speaker 1>do that. It was something that i'd for me. Ultimately,

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<v Speaker 1>I just learned things that I didn't think I would

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<v Speaker 1>from that. Well, yeah, Jannis went to Hillsong College too,

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<v Speaker 1>but years before Teth learning how to do church the

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<v Speaker 1>Hillsong Way was a dream for many followers. Janna started

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<v Speaker 1>to look for conferences she wanted to go to in

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<v Speaker 1>the US, but when she found out about Hillsong College,

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<v Speaker 1>she wanted to go. Whatever the cost. I don't remember

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<v Speaker 1>the exact numbers now, so this was back in two

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<v Speaker 1>thousand and five. It was expensive, like I did have

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<v Speaker 1>to save, but it wasn't It wasn't a crazy amount

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<v Speaker 1>like it was. It was doable. So many Biblical stories

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<v Speaker 1>of people just being called out of their element and

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<v Speaker 1>into places they've never been and doing things they've never

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<v Speaker 1>done so attract and what she learned there wasn't necessarily

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<v Speaker 1>what she was expecting to learn. You're learning Hillsong culture,

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<v Speaker 1>you're learning the Hillsong way of doing things, but you're

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<v Speaker 1>not particularly picking up any kind of actual skills. We

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<v Speaker 1>used to laugh at the graduation ceremonies where they would

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<v Speaker 1>trot out, you know, like, oh, here's this great violin player.

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<v Speaker 1>You know, here's our little string section or whatever, and

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<v Speaker 1>these are skills these people came here with. Like nobody

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<v Speaker 1>learned how to play the violin at Hillsong, Like it

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<v Speaker 1>wasn't until my third year, I think, when they started

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<v Speaker 1>offering like basic music theory classes. So it was just

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<v Speaker 1>very here's what the Bible says about worship, but here's

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<v Speaker 1>actually what Hillsong says about what the Bible says about worship.

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<v Speaker 1>No actual qualifications or transferable skills. I mean maybe I did,

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<v Speaker 1>for a time work as part of the cleaning crew,

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<v Speaker 1>so I was on paid staff as a janitor basically,

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<v Speaker 1>So if that's a skill I learned how to, I

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<v Speaker 1>no longer remember exactly how to make Brian Houston's coffee.

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<v Speaker 1>So he likes his coffee like it's like random, like

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<v Speaker 1>three long shots of coffee, but like super hot, which

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<v Speaker 1>means that the grinds are burnt essentially. Yeah, And majority

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<v Speaker 1>of the time you're like, this is the pastor's coffee,

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<v Speaker 1>and ninety five percent of the time they didn't drink it.

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<v Speaker 1>So that was part of my time in Australia. I've

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<v Speaker 1>learned how to make the pastor's coffee, and I was

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<v Speaker 1>super intimidated to do it, so I had my team

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<v Speaker 1>do it. But now I'm just like, I'll make anyone

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<v Speaker 1>a coffee. Yeah, it's not a big deal. Anything is

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<v Speaker 1>better than burnt being coffee. Oh yeah, extra hot. The

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<v Speaker 1>assistants are like and then you couldn't double cup it,

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<v Speaker 1>so you just had to burn your fucking hand like

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<v Speaker 1>holding the cup. If you're interested in learning more about

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<v Speaker 1>burnt being coffee and other stuff, the price tag today

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<v Speaker 1>for an undergraduate bachelor's in ministry at Hillsong College, Australia

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<v Speaker 1>is just over twelve thousand US dollars a year for

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<v Speaker 1>overseas students. The course last three years. But there's a

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<v Speaker 1>college in California formerly in Arizona as well. But you

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<v Speaker 1>won't get to make burntbreing coffee for Brian Houston because

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<v Speaker 1>a big eagle got fired. As time progressed, I realized

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<v Speaker 1>that I wasn't the only one who had been speaking out.

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<v Speaker 1>There've been people speaking out for years, more than thirty years.

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<v Speaker 1>I was now joining the rebellion, some people may say,

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<v Speaker 1>and honestly it's an honor to call myself part of

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<v Speaker 1>the rebellion. It's an honor to be called a heretic.

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<v Speaker 1>Jesus was called a heretic, So for me to be

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<v Speaker 1>called a heretic, to be called someone who's speaking out,

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<v Speaker 1>to be called someone who's churning tables or flipping tables,

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<v Speaker 1>I'm okay with that. Speaking out has been a part

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<v Speaker 1>of my healing journey, and even that words joe for me.

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<v Speaker 1>But I'm really grateful that I've been able to find

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<v Speaker 1>that part of me to speak out. Being a part

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<v Speaker 1>of the Do Better Church team has helped me a lot.

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<v Speaker 1>A good friend of mine now it was like, whoever

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<v Speaker 1>wants to be a part of this thing, Like we

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<v Speaker 1>don't know what it's going to look like, but we

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<v Speaker 1>want to hear people's stories. And Folks's courage gave me

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<v Speaker 1>my own. So that's what started it. It was realizing

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<v Speaker 1>I wasn't alone. Yeah, and it was during the height

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<v Speaker 1>of the pandemic too, so we were all home, ye,

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<v Speaker 1>like just stewing and all of these things, and it

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<v Speaker 1>was just like I remember just being like fuck this, Yeah,

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<v Speaker 1>I need to get this out. Yeah. Sure, there's like

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<v Speaker 1>I'm hoping that someone hears me and feels comfortable enough

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<v Speaker 1>to say their story or be able to acknowledge what

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<v Speaker 1>they've gone through themselves. But I'm doing it for me

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<v Speaker 1>and I have been. There was so much that I

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<v Speaker 1>didn't talk about for years and with anyone, so just

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<v Speaker 1>the pent up, like I need to let this out.

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<v Speaker 1>And thankfully Instagram was and has been a tool that's

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<v Speaker 1>been very useful for me to be able to speak out.

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<v Speaker 1>After you had left, I would check in to see

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<v Speaker 1>how you were doing. Yeah. But when I left, I

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<v Speaker 1>texted you and I said, Tiff, I left Hill Song,

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<v Speaker 1>I don't know what to do. And then we started

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<v Speaker 1>talking and I shared my experience and we were like

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<v Speaker 1>there for each other over text yeah, and then over

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<v Speaker 1>the phone. And then you reach out and told me

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<v Speaker 1>about Do Better Church. Yeah, and I was like okay,

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<v Speaker 1>like sure, I'll write it out, and we started like

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<v Speaker 1>sharing more and writing out. I think Do Better Church

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<v Speaker 1>is like a big connection probably for the three of us.

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<v Speaker 1>I remember I wrote like almost like three to five pages,

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<v Speaker 1>like it was long, and I submitted it and I

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<v Speaker 1>was like, I don't know who's going to read this,

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<v Speaker 1>and if it's going to be shared, I don't care

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<v Speaker 1>but at least I did it, and from there it

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<v Speaker 1>was like a catalyst. And then things started happening on

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<v Speaker 1>social media and I started like posting war and calling

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<v Speaker 1>pastors out. And that's how like like we were connected,

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<v Speaker 1>Like you were a big part for me to start

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<v Speaker 1>sharing because you told me about do better church. So

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<v Speaker 1>to hear you say that was also a big part

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<v Speaker 1>for you, and that I was also in genis is

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<v Speaker 1>also a part for you to start sharing your story.

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<v Speaker 1>Like that's that's deep. We finally found safety. Yeah, and

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<v Speaker 1>it was through the internet. Yeah, when speaking out rage

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<v Speaker 1>is actually really important because it helps give you some

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<v Speaker 1>courage to say the things that you've been wanting to say.

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<v Speaker 1>Oftentimes you tend to protect people or you were taught

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<v Speaker 1>to protect your pastor or your leader growing up in church.

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<v Speaker 1>Speaking out comes with consequences. But when it came to Hillsong,

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<v Speaker 1>I realized that it was a whole nother level because

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<v Speaker 1>Hillsong isn't a whole other level economically, and they have

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<v Speaker 1>more power socially. There are millions of people who follow

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<v Speaker 1>the church on social media and on different platforms, so

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<v Speaker 1>the backlash was at a different level. And that's what

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<v Speaker 1>I wasn't prepared for when I first started speaking out,

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<v Speaker 1>and I started receiving backlash from different leaders from the church,

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<v Speaker 1>from different trolls. I ended up having to admit myself

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<v Speaker 1>into the hospital because of all the backlash that I received.

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<v Speaker 1>Everyone wanted to know about Hillsong. You start learning more

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<v Speaker 1>about like the media and about reporter is and what

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<v Speaker 1>they're looking for. Then you start getting labeled by people

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<v Speaker 1>within the church. Yes, as like the gossipers and the naysayers.

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<v Speaker 1>If you're not in line with Hillsong, then you're automatically

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<v Speaker 1>a troublemaker. You're a God hater, you're a liar, you're

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<v Speaker 1>a gossiper. And I'm like, Okay, you want to continue

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<v Speaker 1>throwing labels out, sure, but can we talk about yours too,

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<v Speaker 1>and what you've been complicit with and what you're allowing

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<v Speaker 1>And so if I'm going to be a troublemaker, then

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<v Speaker 1>good trouble right. Yeah, I didn't set out to be

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<v Speaker 1>a troublemaker, and I shouldn't be right, Like, if you

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<v Speaker 1>guys were doing the right thing. There's so much going

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<v Speaker 1>on in the world. It's just so weird that we're

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<v Speaker 1>public enemy number one, Like, where are your biggest concern. Yeah,

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<v Speaker 1>not the way people's rights are being stripped or not,

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<v Speaker 1>you know, the abuse that's happening. Yeah, none of that,

0:15:04.560 --> 0:15:06.960
<v Speaker 1>Like you're not looking within its people who are telling

0:15:07.000 --> 0:15:09.520
<v Speaker 1>it's the people who were sorry who were speaking about

0:15:09.560 --> 0:15:11.720
<v Speaker 1>like the people who are trying to stop trouble. Yeah,

0:15:12.440 --> 0:15:16.720
<v Speaker 1>are the trouble troublemakers. It's just so backwards, like if

0:15:16.760 --> 0:15:20.520
<v Speaker 1>you're not us, then you're against us. It's like I

0:15:20.720 --> 0:15:24.160
<v Speaker 1>need to say something for myself and if you don't

0:15:24.200 --> 0:15:27.040
<v Speaker 1>like it, then maybe you should have acted better. He've

0:15:27.120 --> 0:15:30.640
<v Speaker 1>better treated people better. But if you're still not doing it,

0:15:30.760 --> 0:15:32.320
<v Speaker 1>then I'm going to question it and I'm going to

0:15:32.400 --> 0:15:35.000
<v Speaker 1>continue to call you out and I'm going to continue

0:15:35.040 --> 0:15:38.720
<v Speaker 1>get blocked. I don't care you got blocks. I've been

0:15:38.800 --> 0:15:41.640
<v Speaker 1>blocked by Brian Howson on Twitter and I'm not even

0:15:41.720 --> 0:15:44.960
<v Speaker 1>on Twitter like that you welcome to the club and

0:15:45.120 --> 0:15:48.320
<v Speaker 1>I've been blocked. I was blocked because I tweeted something

0:15:48.400 --> 0:15:52.200
<v Speaker 1>you told me to tweet. I was like, yeah, do

0:15:52.320 --> 0:15:57.680
<v Speaker 1>that write it? Okay? The block blocked? Have you been blocked?

0:15:57.720 --> 0:16:00.160
<v Speaker 1>Are you? Are you part of the club? No, what

0:16:01.440 --> 0:16:04.040
<v Speaker 1>I can either in or out. I can't get blocked

0:16:04.080 --> 0:16:11.840
<v Speaker 1>by Brian Man. I guess I'm in. It got really scary.

0:16:12.480 --> 0:16:15.880
<v Speaker 1>I didn't know what to do. I was being targeted

0:16:16.480 --> 0:16:21.760
<v Speaker 1>and stalked on social media by different leaders, constantly getting messages,

0:16:22.000 --> 0:16:24.280
<v Speaker 1>and it was just a little bit too overwhelming for me.

0:16:25.840 --> 0:16:38.160
<v Speaker 1>I had to step away for my own safety. Whenever

0:16:38.640 --> 0:16:42.240
<v Speaker 1>stories are shared in the media, or whenever we share

0:16:42.280 --> 0:16:47.400
<v Speaker 1>in different like documentaries or articles, you don't hear often

0:16:47.440 --> 0:16:51.120
<v Speaker 1>people talk about racism and it's so frustrating because it's

0:16:51.200 --> 0:16:54.720
<v Speaker 1>there and it's so visible, but no one has the

0:16:54.920 --> 0:16:57.520
<v Speaker 1>courage or I don't even know what it is to

0:16:57.720 --> 0:17:00.760
<v Speaker 1>just step into that and talk about because it's real,

0:17:00.880 --> 0:17:04.040
<v Speaker 1>it's there and it happens. And there's like two women

0:17:04.119 --> 0:17:08.000
<v Speaker 1>of color and an afab of color, like that's big. Yeah.

0:17:08.600 --> 0:17:13.800
<v Speaker 1>For me, there was this glass ceiling constantly. As a Latina,

0:17:14.760 --> 0:17:21.199
<v Speaker 1>there's hardly any representation of anything but white Australian. Right

0:17:21.960 --> 0:17:25.200
<v Speaker 1>for me to be a woman of color, I'm already

0:17:25.240 --> 0:17:28.320
<v Speaker 1>a woman and then a woman of color was just like,

0:17:28.560 --> 0:17:32.159
<v Speaker 1>all right, well, you can help with hospitality things and

0:17:32.280 --> 0:17:35.359
<v Speaker 1>you can help with taking care of people, but to

0:17:35.520 --> 0:17:39.240
<v Speaker 1>see yourself on a stage, yeah, that wasn't going to happen.

0:17:39.920 --> 0:17:43.480
<v Speaker 1>But I'm there because they needed the representation for the

0:17:43.600 --> 0:17:48.240
<v Speaker 1>brochures and for look at what we do on social media.

0:17:48.840 --> 0:17:51.800
<v Speaker 1>They're never going to talk about the ugly. I was

0:17:51.840 --> 0:17:54.960
<v Speaker 1>called exotic while I was at holl Song College because

0:17:55.000 --> 0:18:01.000
<v Speaker 1>I'm Puto Rican and I'm like fam no, like, yes

0:18:01.240 --> 0:18:04.119
<v Speaker 1>i am, but no, not to you, Like that's not

0:18:04.240 --> 0:18:07.280
<v Speaker 1>available to you. The people who have spoken out about

0:18:07.320 --> 0:18:12.080
<v Speaker 1>the racism, they've received attacks and they've received death threats.

0:18:12.160 --> 0:18:14.879
<v Speaker 1>It goes back to this troublemaker thing. You're labeled as

0:18:14.920 --> 0:18:17.600
<v Speaker 1>a troublemaker, but now people are going to threaten you. Yeah,

0:18:17.640 --> 0:18:20.520
<v Speaker 1>it happens in Christian spaces all the time. Oh yeah,

0:18:21.240 --> 0:18:27.040
<v Speaker 1>a thousand percent. What about for you, Jennie. I mean

0:18:27.160 --> 0:18:33.480
<v Speaker 1>it's kind of Hillsong is a colonial company, right, it

0:18:33.600 --> 0:18:37.440
<v Speaker 1>goes where it goes as a colonizer. I mean, it's

0:18:37.480 --> 0:18:39.200
<v Speaker 1>just wild to think about it now. But like we

0:18:39.320 --> 0:18:41.840
<v Speaker 1>just accepted that and through the doors opening. Yeah. Yeah,

0:18:42.320 --> 0:18:44.800
<v Speaker 1>white men from way over there come over here and

0:18:44.920 --> 0:18:47.440
<v Speaker 1>tell us how to do church. Yeah. And so I

0:18:47.520 --> 0:18:51.399
<v Speaker 1>mean it was always always there, blatantly right on the surface,

0:18:51.960 --> 0:18:54.200
<v Speaker 1>but we didn't see and we're just having very different

0:18:54.240 --> 0:18:59.400
<v Speaker 1>conversations now than we were ten years ago. But when

0:18:59.520 --> 0:19:02.080
<v Speaker 1>we did start having those conversations, I think people can

0:19:02.160 --> 0:19:04.639
<v Speaker 1>see it, but people don't want to talk about it

0:19:04.760 --> 0:19:08.240
<v Speaker 1>because then we have to get into conversations about intentions

0:19:08.640 --> 0:19:12.879
<v Speaker 1>versus you know, impact, and people suddenly want to become

0:19:13.040 --> 0:19:15.920
<v Speaker 1>very like factual and they want you to prove things

0:19:15.960 --> 0:19:18.040
<v Speaker 1>and like show it to me on paper. Yeah, and

0:19:18.160 --> 0:19:23.240
<v Speaker 1>it's like you can't. And people don't believe people of color,

0:19:23.480 --> 0:19:26.160
<v Speaker 1>they don't believe women, they don't believe women of color.

0:19:26.640 --> 0:19:29.280
<v Speaker 1>Can they immediately turn everything back on you? Right? And

0:19:29.400 --> 0:19:34.760
<v Speaker 1>so for me to say, I mean, I'm ghostwriting Josh

0:19:34.840 --> 0:19:39.040
<v Speaker 1>Kayne's sermons, I'm writing the connect group studies you guys

0:19:39.080 --> 0:19:44.119
<v Speaker 1>are using across the church. But he's qualified to be

0:19:44.200 --> 0:19:47.720
<v Speaker 1>a preacher, but I'm not. But I can never say

0:19:47.800 --> 0:19:50.320
<v Speaker 1>that because then it becomes why do you think you

0:19:50.320 --> 0:19:53.480
<v Speaker 1>should be a preacher? Now? It's about my heart, right

0:19:53.560 --> 0:19:55.720
<v Speaker 1>and what I want and what am I in it for? Ye?

0:19:55.920 --> 0:19:58.080
<v Speaker 1>And you know what do you really would you really

0:19:58.160 --> 0:20:01.080
<v Speaker 1>care about? Yeah? So, like much of the work we

0:20:01.240 --> 0:20:04.360
<v Speaker 1>do for them, So before we're even having these conversations,

0:20:04.840 --> 0:20:09.240
<v Speaker 1>you've probably done months, if not years, of talking yourself

0:20:09.320 --> 0:20:12.119
<v Speaker 1>down right and being like, no, it's not it's not

0:20:12.200 --> 0:20:15.320
<v Speaker 1>about me. And then by the time I'm seeing something,

0:20:15.440 --> 0:20:19.800
<v Speaker 1>it doesn't matter if Carlins doesn't see it. Yeah, and

0:20:19.920 --> 0:20:22.200
<v Speaker 1>he's not going to believe me because you're too close

0:20:22.240 --> 0:20:25.800
<v Speaker 1>to this topic and you have an agenda now, right,

0:20:26.440 --> 0:20:30.600
<v Speaker 1>and so yeah, the conversation goes nowhere, and then you

0:20:30.680 --> 0:20:33.440
<v Speaker 1>get caught in that space of well, I have to

0:20:33.480 --> 0:20:36.600
<v Speaker 1>be the change I want to see, So now I've

0:20:36.640 --> 0:20:39.040
<v Speaker 1>got to stay here and work, work with him and

0:20:39.560 --> 0:20:41.520
<v Speaker 1>work on this and maybe that's that's mine, that's why

0:20:41.520 --> 0:20:43.560
<v Speaker 1>i'm because that's also something they get you to do,

0:20:43.800 --> 0:20:46.200
<v Speaker 1>to do their labor. Well, I mean, and then Carl

0:20:46.320 --> 0:20:49.639
<v Speaker 1>even even now, like you'll still see people. Yeah, No,

0:20:49.880 --> 0:20:53.880
<v Speaker 1>but he said black lives matter. Carl always loved black people. Carl. Oh,

0:20:54.000 --> 0:20:57.320
<v Speaker 1>we appreciate Carl, And I'm like, no, he didn't. He

0:20:57.600 --> 0:21:01.000
<v Speaker 1>was doing the least nobody else was saying. It's so

0:21:01.160 --> 0:21:04.080
<v Speaker 1>much great. It was just saying saying it and liking

0:21:04.160 --> 0:21:07.280
<v Speaker 1>that attention. Yeah, and getting that attention. Yeah, like it

0:21:07.400 --> 0:21:11.880
<v Speaker 1>implicates everybody. Look at him, He's saying black lives matter.

0:21:12.240 --> 0:21:15.960
<v Speaker 1>Why are you more grateful? Right? Because we're so devalued.

0:21:16.600 --> 0:21:19.919
<v Speaker 1>We should be thankful for any scraps and then honestly

0:21:19.960 --> 0:21:22.440
<v Speaker 1>that should hold you for a good long while. Yeah,

0:21:22.560 --> 0:21:24.680
<v Speaker 1>like you guys like you just always want more, so

0:21:24.800 --> 0:21:28.679
<v Speaker 1>then it becomes about us again. It's just exhausting. I mean,

0:21:28.720 --> 0:21:32.480
<v Speaker 1>it's it's tiring work, and especially when people don't want

0:21:32.520 --> 0:21:37.119
<v Speaker 1>to do it. Troublemaking is exhausting, tough work. Not everyone

0:21:37.160 --> 0:21:42.920
<v Speaker 1>can do it. So we've been speaking out, and I

0:21:43.040 --> 0:21:46.120
<v Speaker 1>know the message that we've had has changed over time.

0:21:46.280 --> 0:21:48.640
<v Speaker 1>I know for me, at first it was just don't

0:21:48.640 --> 0:21:53.159
<v Speaker 1>abuse people, stop, like do better, but now I'm like,

0:21:53.359 --> 0:21:56.960
<v Speaker 1>fuck it, burn it down. What does justice and accountability

0:21:57.080 --> 0:22:00.720
<v Speaker 1>look like for you? Tif with a oologies has to

0:22:00.800 --> 0:22:06.359
<v Speaker 1>come action steps. There's been weak as apologies. It's always

0:22:06.400 --> 0:22:10.440
<v Speaker 1>that I'm sorry, you feel right sorry if you yeah,

0:22:10.760 --> 0:22:15.000
<v Speaker 1>if you felt that way. Yeah, it's never this acknowledgement.

0:22:15.320 --> 0:22:20.080
<v Speaker 1>There's no holding anyone responsible in a Hillsong world. And

0:22:20.240 --> 0:22:24.520
<v Speaker 1>it's globally like if Hillsong could have gone to different

0:22:24.600 --> 0:22:29.639
<v Speaker 1>planets in different universes, they would have. Now they're falling

0:22:29.680 --> 0:22:33.720
<v Speaker 1>apart because they're dumpster fire. Yeah, but there's no accountability,

0:22:34.040 --> 0:22:38.480
<v Speaker 1>like they're reaping what they sowed. It's literally they're crumbling

0:22:39.200 --> 0:22:41.880
<v Speaker 1>on their own because of their own actions. Yeah, because

0:22:41.920 --> 0:22:44.760
<v Speaker 1>their foundation wasn't good to begin with, right, and that's

0:22:44.800 --> 0:22:47.000
<v Speaker 1>not going to stand the test of time. Right. Yeah.

0:22:47.200 --> 0:22:52.560
<v Speaker 1>The Bible talks about building on sand by by house.

0:22:54.520 --> 0:22:59.320
<v Speaker 1>What about for you, Janice? I mean, in a perfect world,

0:23:00.440 --> 0:23:05.200
<v Speaker 1>justice and accountability would look like Hillsong being dismantled, all

0:23:05.240 --> 0:23:07.520
<v Speaker 1>of their finances being brought to the front, and them

0:23:07.600 --> 0:23:12.639
<v Speaker 1>having to repay everybody return tied to return tuition, and

0:23:13.800 --> 0:23:17.520
<v Speaker 1>be forced to pay for a people's therapy. I don't

0:23:17.520 --> 0:23:20.480
<v Speaker 1>think we're ever going to see justice. It's possible, but

0:23:21.440 --> 0:23:24.640
<v Speaker 1>I feel like most of them are just gonna skate away. Yeah.

0:23:24.920 --> 0:23:27.640
<v Speaker 1>None of them have repented. None of them have given

0:23:27.640 --> 0:23:31.680
<v Speaker 1>any true apologies, shown any true remorse. So I have

0:23:31.880 --> 0:23:38.159
<v Speaker 1>to be satisfied with knowing they're not happy people. That

0:23:38.320 --> 0:23:41.000
<v Speaker 1>turmoil that they have, They've earned it, and that's theirs

0:23:41.040 --> 0:23:47.040
<v Speaker 1>to keep. I just want the institution to not exist anymore. Okay,

0:23:47.320 --> 0:23:49.920
<v Speaker 1>to at least get out of the United States. You

0:23:49.960 --> 0:23:51.880
<v Speaker 1>can do whatever you're going to do in Australia. That's

0:23:51.880 --> 0:23:54.159
<v Speaker 1>none of my business, but you need to get out

0:23:54.200 --> 0:23:57.920
<v Speaker 1>of here. And you know, when I see them on

0:23:58.080 --> 0:24:02.000
<v Speaker 1>the online streets to remind them of who they are. Ye,

0:24:02.200 --> 0:24:05.200
<v Speaker 1>so you're not Yeah, you can move on to another church.

0:24:05.400 --> 0:24:09.280
<v Speaker 1>But if I see you, I'm gonna say something. And

0:24:09.440 --> 0:24:12.119
<v Speaker 1>I mean true, Jesice, the best justice is just us

0:24:12.560 --> 0:24:17.200
<v Speaker 1>living our best lives. Yeah, and we are getting there.

0:24:17.880 --> 0:24:22.040
<v Speaker 1>I'm working in public health and LGBTQ rights advocacy. I'm

0:24:22.080 --> 0:24:25.040
<v Speaker 1>doing truly meaningful work and I'm being paid for it.

0:24:25.840 --> 0:24:29.120
<v Speaker 1>I'm in a relationship. I have family and friends who

0:24:29.240 --> 0:24:32.600
<v Speaker 1>love me. And I look at Janice, who've written a

0:24:32.680 --> 0:24:36.119
<v Speaker 1>new musical, who is sharing her creativity with the world

0:24:36.280 --> 0:24:39.680
<v Speaker 1>on her terms. And I look at Tiff, who is

0:24:39.760 --> 0:24:44.080
<v Speaker 1>also doing a job she loves, getting properly paid for

0:24:44.240 --> 0:24:50.160
<v Speaker 1>supporting children. I was told that you brought something today, Janice.

0:24:50.600 --> 0:24:55.240
<v Speaker 1>Could you share a little bit more about that bearing gifts?

0:24:55.680 --> 0:24:58.360
<v Speaker 1>Sure you come burying gifts. It's not a gift. Oh,

0:24:59.000 --> 0:25:05.800
<v Speaker 1>it's a okay to you? Oh my god? Um yeah,

0:25:06.240 --> 0:25:09.719
<v Speaker 1>just thinking about because we haven't met in person, yeah before,

0:25:10.359 --> 0:25:16.440
<v Speaker 1>and we have we have so much history, but I

0:25:16.480 --> 0:25:18.479
<v Speaker 1>don't know, it's it's a weird history. It is right,

0:25:18.560 --> 0:25:21.280
<v Speaker 1>like we're tied together and we know so many of

0:25:21.359 --> 0:25:23.960
<v Speaker 1>the same people. Yeah, when we come from the same place,

0:25:24.640 --> 0:25:27.520
<v Speaker 1>but we've never been in the same place. Yeah. So

0:25:27.640 --> 0:25:31.879
<v Speaker 1>I just wrote this letter. Okay, I mean it feels

0:25:31.880 --> 0:25:33.680
<v Speaker 1>like I just read the letter. You can go for it.

0:25:33.840 --> 0:25:38.879
<v Speaker 1>Yeah so, no, immy. A Life of Significance. That was

0:25:38.960 --> 0:25:41.960
<v Speaker 1>the tagline, the motto, the slogan emblazoned across the T

0:25:42.080 --> 0:25:45.080
<v Speaker 1>shirts and messenger bags they handed out on registration day

0:25:45.480 --> 0:25:49.000
<v Speaker 1>at Hillsong International Leadership College when I arrived in May

0:25:49.080 --> 0:25:53.040
<v Speaker 1>of two thousand and five. A life of significance Hillsong

0:25:53.160 --> 0:25:55.000
<v Speaker 1>lies about a lot, and it's wrong about a lot.

0:25:55.080 --> 0:25:57.000
<v Speaker 1>And I suspect they were lying about that, but they

0:25:57.040 --> 0:25:59.919
<v Speaker 1>weren't wrong. And I think a lot about the signific

0:26:00.000 --> 0:26:02.680
<v Speaker 1>against I may have had in your story. I lose

0:26:02.800 --> 0:26:05.280
<v Speaker 1>time imagining ways I could have changed, not the outcome,

0:26:05.520 --> 0:26:07.680
<v Speaker 1>because here we are, but the middle, the parts I

0:26:07.800 --> 0:26:10.760
<v Speaker 1>helped set in motion and then missed. But who could

0:26:10.800 --> 0:26:15.040
<v Speaker 1>have known? What percentage of responsibility does my well intentioned

0:26:15.119 --> 0:26:18.240
<v Speaker 1>service hold for the hell you were steered into? And

0:26:18.400 --> 0:26:20.439
<v Speaker 1>regardless of the answer, how can I make it up

0:26:20.440 --> 0:26:24.080
<v Speaker 1>to you to tiff to everyone hurt? That's the question,

0:26:24.400 --> 0:26:27.560
<v Speaker 1>that's the quest to be as dedicated to the dismantling

0:26:27.680 --> 0:26:30.359
<v Speaker 1>as I was, to the dissonance and memory of what

0:26:30.440 --> 0:26:32.840
<v Speaker 1>happened to you, but not really for you at this point,

0:26:32.840 --> 0:26:35.560
<v Speaker 1>because you're all right. You lived, and you are living

0:26:35.920 --> 0:26:38.920
<v Speaker 1>as yourself in spite of all the ways the leaders

0:26:39.160 --> 0:26:42.040
<v Speaker 1>of Philo Song Boston leaned into and led with their

0:26:42.080 --> 0:26:46.480
<v Speaker 1>own fears and insecurities to discourage you, discourage me and

0:26:46.640 --> 0:26:50.119
<v Speaker 1>everyone who wasn't a white boy. And here we are

0:26:50.640 --> 0:26:53.240
<v Speaker 1>looking back with more sorrow than anyone should have about

0:26:53.240 --> 0:26:56.000
<v Speaker 1>a place that loved to say welcome home, and more

0:26:56.080 --> 0:26:59.040
<v Speaker 1>laughter than expected. And as much as I wish everything

0:26:59.080 --> 0:27:01.879
<v Speaker 1>could have been different, if I'm honest, I probably wouldn't

0:27:01.960 --> 0:27:04.280
<v Speaker 1>change a thing. I'm not saying the pain was worth

0:27:04.359 --> 0:27:07.680
<v Speaker 1>the inside jokes, but some folks still only have the pain.

0:27:08.400 --> 0:27:10.639
<v Speaker 1>So I'm very thankful for you, and I'm proud of

0:27:10.720 --> 0:27:12.200
<v Speaker 1>you in ways I don't have any right to be,

0:27:12.320 --> 0:27:14.720
<v Speaker 1>because I was no help to you. But I've learned

0:27:14.760 --> 0:27:16.600
<v Speaker 1>anything from Hill Song, It's how to take the most

0:27:16.640 --> 0:27:20.320
<v Speaker 1>credit for doing the least. Amen. And as Hill Song

0:27:20.400 --> 0:27:23.480
<v Speaker 1>continues to burn, it's an honor, it's a joy. It's

0:27:23.480 --> 0:27:25.480
<v Speaker 1>a good time to be standing on the right side

0:27:25.520 --> 0:27:28.000
<v Speaker 1>of the fire with you, And after so much time

0:27:28.119 --> 0:27:30.480
<v Speaker 1>and so many attempts by so many people to turn

0:27:30.600 --> 0:27:34.440
<v Speaker 1>us into useful, Hillsong approved versions of us, it turns

0:27:34.440 --> 0:27:37.320
<v Speaker 1>out that a life simply lived as ourselves really is

0:27:37.480 --> 0:27:41.960
<v Speaker 1>a life of significance. Thankful for, proud of, and proud

0:27:42.040 --> 0:27:49.399
<v Speaker 1>to know you, Mad Love Jennis. Wow, thank you. That

0:27:49.680 --> 0:27:54.280
<v Speaker 1>was I'm like holding back tears right now. You're an

0:27:54.320 --> 0:27:59.720
<v Speaker 1>amazing person. I didn't know this was happening. So this

0:27:59.880 --> 0:28:03.920
<v Speaker 1>is it's like a complete like shock to me. You

0:28:04.119 --> 0:28:06.160
<v Speaker 1>say in your letter that you feel like you had

0:28:06.520 --> 0:28:12.840
<v Speaker 1>some responsibility. Yeah, and I don't see that, and I

0:28:12.960 --> 0:28:17.480
<v Speaker 1>feel I'm sorry that you do. For me, it was

0:28:17.520 --> 0:28:21.679
<v Speaker 1>like beyond our control because that was a Brian Houston thing.

0:28:22.680 --> 0:28:25.680
<v Speaker 1>Yeah yeah, and that was not your it's not your

0:28:26.520 --> 0:28:42.080
<v Speaker 1>very christianise. It's not your burden to bear. Yeah, thank you,

0:28:43.240 --> 0:28:48.240
<v Speaker 1>Thank you, Janice Lagata and Tiffany Press, thank you for

0:28:48.360 --> 0:28:52.320
<v Speaker 1>this Health Song reunion. When I look at the three

0:28:52.400 --> 0:28:56.640
<v Speaker 1>of us, I think we will survive. We left hill

0:28:56.680 --> 0:29:00.080
<v Speaker 1>Song and face the backlash, but we kept going. And

0:29:00.240 --> 0:29:04.720
<v Speaker 1>whatever happens to Hillsong, whether it survives and thrives or

0:29:04.800 --> 0:29:08.840
<v Speaker 1>whether it crumbles and falls, we will be okay, because,

0:29:08.880 --> 0:29:13.480
<v Speaker 1>as Jana says, a life simply lived as ourselves is

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<v Speaker 1>a life of significance. We have not given up the fight.

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<v Speaker 1>I do believe we all suffered spiritual abuse in this church,

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<v Speaker 1>and I still want answers from Hillsong, So in this

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<v Speaker 1>final episode, I'm still searching for accountability and justice,