WEBVTT - Should Christians Curse?

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<v Speaker 1>What's up, everybody, Welcome back to the podcast. On this podcast,

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<v Speaker 1>I answer your questions you email me podcast at grangersmith

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<v Speaker 1>dot com, and we walk through it like we're just

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<v Speaker 1>having a conversation, and the conversation could really be about anything, life, love,

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<v Speaker 1>the Bible. Ask me anything, and I'm going to answer

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<v Speaker 1>it like we're friends and we're trying to talk through something.

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<v Speaker 1>That's always what this podcast has been and what I'm

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<v Speaker 1>doing now for the second week in a row is

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<v Speaker 1>I'm taking a collection of the most popular questions that

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<v Speaker 1>gets asked on this podcast all of the time. Instead

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<v Speaker 1>of answering them individually over and over again, I'm gonna

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<v Speaker 1>for the second like last week was Eschatology, it was

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<v Speaker 1>like the End of Times. I get that. I get

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<v Speaker 1>asked that all the time, so I thought I would

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<v Speaker 1>just react to a few videos and give you my

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<v Speaker 1>thoughts on the end of Times. This week, I'm gonna

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<v Speaker 1>do something similar. I'm going to answer a question that

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<v Speaker 1>comes in all the time, and that is should Christians cuss?

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<v Speaker 1>I get that quite a bit, and I think probably

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<v Speaker 1>that there's a good reason I get that quite a bit,

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<v Speaker 1>and probably because if you go back over the last

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<v Speaker 1>decade or more two decades of my music, you hear

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<v Speaker 1>curse words in there, and it's like, hey, Granger, now

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<v Speaker 1>here you are all into the Bible, is it okay

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<v Speaker 1>for Christians to cuss or to listen to songs with

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<v Speaker 1>curse words in them? So, you know what, I think

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<v Speaker 1>that's a great question, And because I get it all

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<v Speaker 1>the time, I'm probably not going to answer every individual

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<v Speaker 1>one because they're all pretty much just like I just said.

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<v Speaker 1>So instead, let's use this episode and let's walk through

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<v Speaker 1>that question. And ant Man has now put together a

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<v Speaker 1>few videos. I think we have two videos here, so

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<v Speaker 1>I'll start with this. I'll watch these videos a little bit, pause, react,

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<v Speaker 1>and use that as kind of a platform to discuss

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<v Speaker 1>this topic with and then I'll give you my own

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<v Speaker 1>opinion after we walk through these videos. So this is

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<v Speaker 1>the first one. Let's hit play.

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<v Speaker 2>I actually I have a question for you, and I'm

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<v Speaker 2>just really curious your opinion on it. What do you

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<v Speaker 2>think about cussing? Yeah, but it'll take on it.

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<v Speaker 3>Yeah.

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<v Speaker 4>So the reason why it doesn't affect my heart too

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<v Speaker 4>much is because I know my God doesn't judge like

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<v Speaker 4>swearing like that, and it minds you like yes, I do.

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<v Speaker 3>I have to change now. Okay, let me rephrase this.

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<v Speaker 4>I have to change now because God put me in

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<v Speaker 4>a place for me to be speaking, and I'm realizing

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<v Speaker 4>that I have to be better and more diligent with

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<v Speaker 4>my tongue because if I'm not that, I'm showing that

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<v Speaker 4>I'm not disciplined. Therefore, it gives room for the devil

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<v Speaker 4>to come and just move my tongue in his direction.

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<v Speaker 1>I'm gonna pause here and I'm just gonna say that

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<v Speaker 1>I will definitely address this idea of God judging or

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<v Speaker 1>other people judging. Well, we'll deal with that. But I'm

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<v Speaker 1>gonna I'm gonna wait a little bit longer. I'll keep

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<v Speaker 1>seeing what He's got to say here.

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<v Speaker 3>So, yes, I have to be obedient on the tongue.

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<v Speaker 4>Now when I swear, if I say, I'll just say

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<v Speaker 4>if I say both like to me, I don't see

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<v Speaker 4>my God looking at me in the same way that

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<v Speaker 4>other people think my God is looking at me. Because

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<v Speaker 4>in the scripture says do not curse your neighbor. Now,

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<v Speaker 4>cursing isn't like like F this, f that, because an

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<v Speaker 4>effort here can mean something in a different language. Right,

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<v Speaker 4>it's your intent on how you're using it. I think

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<v Speaker 4>there's a difference even with my own child. If I'm

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<v Speaker 4>looking at my child and he stubs his toe as

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<v Speaker 4>like a four year old, oh like that to me,

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<v Speaker 4>I'm laughing like, oh, like, you shouldn't say that, versus

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<v Speaker 4>my son out in the street being like I'm gonna

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<v Speaker 4>few up and I'm gonna blah blah blah somebody.

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<v Speaker 3>I'm like, whoa, that's gonna come with some repercussions. My man, Like,

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<v Speaker 3>you can't talk like that.

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<v Speaker 1>So I think, let me stop it right here. So

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<v Speaker 1>what we're going to deal with eventually on this on

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<v Speaker 1>this episode as well, is that there's like sliver, there's

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<v Speaker 1>a sliver of agreement I have with him here, and

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<v Speaker 1>that is that Jesus is looking on the heart. In fact,

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<v Speaker 1>that's when he comes in and we see this profound

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<v Speaker 1>sermon on the Mount that we read in Matthew, and

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<v Speaker 1>when he starts, he starts talking to the Pharisees and

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<v Speaker 1>the religious people, and what he's doing is he's saying,

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<v Speaker 1>you think you're following the law, and you think you're

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<v Speaker 1>doing good by following the law. For instance, you think

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<v Speaker 1>you're doing good by not murdering somebody. But did you

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<v Speaker 1>know that you hate your brother and your heart and

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<v Speaker 1>you're murdering them. You think you're doing good bye, not

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<v Speaker 1>committing adultery. But did you know that you just look

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<v Speaker 1>at a woman with lust and you've committed adultery in

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<v Speaker 1>the heart. So Jesus is always after the heart, and

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<v Speaker 1>he's always saying, look, it's not what you do, it's

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<v Speaker 1>your heart posture towards it. So the reason Jesus was

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<v Speaker 1>doing this is to point out that we are a

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<v Speaker 1>lot more sinful, that we are a lot worse off

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<v Speaker 1>than we think we are on the outside just because

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<v Speaker 1>we act a certain way. Look how good I am looking.

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<v Speaker 1>I'm doing all the right things, I'm checking all the boxes.

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<v Speaker 1>And Jesus goes, uh, it's a lot worse than you think.

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<v Speaker 1>I'm looking at the heart. So in relation to this,

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<v Speaker 1>there's there's a sliver of truth in here that if I,

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<v Speaker 1>for instance, if I go up to a guy in Russia, right,

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<v Speaker 1>and I write out a four letter bad word in

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<v Speaker 1>English and I say, read this, and he's like he

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<v Speaker 1>doesn't know what it means, and he reads it. Oh,

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<v Speaker 1>it's not like, oh that's that's horrible. You just said

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<v Speaker 1>that word. Obviously he has no idea what the means.

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<v Speaker 1>So his heart posture is completely clean in that instance.

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<v Speaker 1>But but what this guy's saying, what George is saying,

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<v Speaker 1>is a little different than at he's actually saying the

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<v Speaker 1>words and saying there's a different context of saying the words.

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<v Speaker 1>Let's keep going here.

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<v Speaker 3>Saying is like, where's your intent with it? Like if like,

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<v Speaker 3>for example, if I'm talking to.

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<v Speaker 4>Some new Christians and they don't really get God, and

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<v Speaker 4>I'm talking to them about being perfect, and now I'm

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<v Speaker 4>watching them tune out. But then I go, but listen,

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<v Speaker 4>it's locking hard. And then they go, wait, what You're

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<v Speaker 4>like me, Oh, so you're not holier than that. You're

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<v Speaker 4>not perfect obviously now because you're swearing. Sometimes I use

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<v Speaker 4>it as a relatability, like I speak in their language.

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<v Speaker 4>It's hard to talk to somebody if you can't understand them,

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<v Speaker 4>and so I wasn't really too quick to fix my tongue.

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<v Speaker 1>I don't think that that's necessary. And if he's truly

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<v Speaker 1>saying like I'm doing whatever it takes to be relatable,

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<v Speaker 1>I don't think that's what he means. I think he's

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<v Speaker 1>just trying to be cool and fit in. And he

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<v Speaker 1>might have a good intention of why he wants to

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<v Speaker 1>fit in. But I think the better argument is if

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<v Speaker 1>you are. If you are so you're so zealous for

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<v Speaker 1>your God, and you're so obedient and yet joyful and

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<v Speaker 1>yet happy and yet understanding, and I think that's a

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<v Speaker 1>better way to be relatable. Then Man, I'm just like

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<v Speaker 1>a God, just like one of you guys, and I

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<v Speaker 1>also got this god thing going on. I don't think

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<v Speaker 1>that's as inspiring as he thinks it might be.

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<v Speaker 4>Let's continue here, because I tell people all the time

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<v Speaker 4>they look at me as a preacher.

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<v Speaker 3>I ain't no preacher, did I'm a man who fears

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<v Speaker 3>God and loves to talk.

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<v Speaker 1>Yes, you are. If you're speaking on a platform, you're

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<v Speaker 1>a preacher.

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<v Speaker 3>If you have a massive platform, yeah, if it takes

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<v Speaker 3>you in the direction of that, then that's great.

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<v Speaker 4>But to me, it's like my heart was like, I

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<v Speaker 4>like talking to people that don't know who God is

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<v Speaker 4>at all and like bringing them. I'm trying to be

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<v Speaker 4>a fisher of men, right, And I might talk like

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<v Speaker 4>a sailorman.

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<v Speaker 1>And that's don't do that. I wouldn't go there. That's

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<v Speaker 1>like a silly cultural analogy. Fishermen and sailors. You know,

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<v Speaker 1>they're both on water, and they should both be able

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<v Speaker 1>to cuss, right, Like I wouldn't go there swear.

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<v Speaker 3>Like if you listen to any sailor, they're like, oh,

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<v Speaker 3>he cusses like a sailor. Like this, This is the

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<v Speaker 3>men that Jesus chose. Like you think Peter was walking

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<v Speaker 3>around with no filthy mouth like he was.

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<v Speaker 4>It took him a bit. We don't know that to

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<v Speaker 4>like rein it in and be disciplined. I'm thirty one

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<v Speaker 4>years old and I just started. I guarantee you, when

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<v Speaker 4>I'm like forty, I'm probably not gonna be talking the

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<v Speaker 4>same way that I'm talking.

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<v Speaker 1>Yeah, that's an interesting argument. He realizes it's probably not helpful,

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<v Speaker 1>it's probably not encouraging, it's probably not uplifting. But I

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<v Speaker 1>still got to get it out of my system for

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<v Speaker 1>the next ten years or so, and then it'll probably

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<v Speaker 1>be totally out of my system. He knows the argument

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<v Speaker 1>that he's making, so he's already kind of feeling a change.

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<v Speaker 1>He's already kind of feeling a tug, and no one's

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<v Speaker 1>even talked to him about it. He's convincing himself already.

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<v Speaker 1>This is interesting. Let's keep going.

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<v Speaker 3>But it doesn't.

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<v Speaker 4>It doesn't make me toss and turn out night. There's

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<v Speaker 4>a lot of things that make me toss and turn

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<v Speaker 4>at night. That's just, honestly, just not one of them

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<v Speaker 4>from your now.

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<v Speaker 5>We used to make fun of the Christians.

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<v Speaker 2>We did, we made fun of We didn't come to

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<v Speaker 2>a whole.

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<v Speaker 6>Year than now Christian This we truly can't even say it.

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<v Speaker 2>It's been probably I don't know how long that I

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<v Speaker 2>can't get an effort out of my mouth. It physically

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<v Speaker 2>can't come out of my mouth.

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<v Speaker 4>And you know what, like she said something that made

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<v Speaker 4>it's gonna my wheels are going like crazy, let's go.

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<v Speaker 4>When you said it made me cringe, I never really

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<v Speaker 4>pictured making anybody cringe from my mouth. And if I'm

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<v Speaker 4>talking about God and I make them cringe, that's a problem.

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<v Speaker 2>I think of the scripture. Sorry, I just I think

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<v Speaker 2>of the scripture that's set.

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<v Speaker 1>So look at his face. Look at his face right

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<v Speaker 1>here where I paused it. I love how he said

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<v Speaker 1>the wheels are turning. And this is very interesting to

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<v Speaker 1>watch as he is I kind of recognized that as

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<v Speaker 1>he's kind of explaining his best way to justify while

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<v Speaker 1>he why he does speak like a sailor, like you said,

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<v Speaker 1>and then as that his own personal justification starts to

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<v Speaker 1>kind of crumble a little bit. Look at his face,

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<v Speaker 1>and I want to see where this goes.

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<v Speaker 2>I'm sorry, well, I just want to tell you one scripture.

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<v Speaker 2>It's I think it's in James. It's like, can fresh

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<v Speaker 2>water and salt water both flow out of the same spring?

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<v Speaker 2>How can you love God and curse anybody with the

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<v Speaker 2>same mouth.

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<v Speaker 4>I saw that as cursing a man, though even my

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<v Speaker 4>own enemies they don't even know, but I plant them

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<v Speaker 4>flowers in their fields rights justifying here.

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<v Speaker 2>So I was reading, so you know the moment where

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<v Speaker 2>Peter denies Jesus three times? Right, yeah, and I can

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<v Speaker 2>I can pull it up because I'm paraphrasing, but it

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<v Speaker 2>says something so three times people come up to him,

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<v Speaker 2>do you know Jesus, you were just with him? I

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<v Speaker 2>saw you with him. You're you're a Jew, like you

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<v Speaker 2>have to be with him? And he says three times, no,

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<v Speaker 2>I don't know him, No, I don't know him. The

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<v Speaker 2>third time he it says that he curses and says,

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<v Speaker 2>I do not know this man. So in the moment

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<v Speaker 2>where he was trying to separate himself from Jesus and

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<v Speaker 2>no longer identify as a follower of Jesus. He cursed,

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<v Speaker 2>he used some sort of foul language, and that's what

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<v Speaker 2>really got me, and saying, when I do use foul language,

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<v Speaker 2>as annoying as it is, when I do, I'm separating

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<v Speaker 2>myself from the character of Jesus.

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<v Speaker 1>Yeah, that's how I I want to catch his face again,

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<v Speaker 1>and I don't want.

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<v Speaker 2>I didn't want this to happen to me. Or okay,

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<v Speaker 2>you know what, I'm singing along to songs and I

0:11:30.520 --> 0:11:32.760
<v Speaker 2>am a loser. I'm skipping over the other.

0:11:33.520 --> 0:11:38.079
<v Speaker 1>I will do that version now. It's ridiculous.

0:11:38.200 --> 0:11:41.199
<v Speaker 5>But I was feeling this separation from God when I

0:11:41.520 --> 0:11:44.640
<v Speaker 5>was living in sin, when I was, you know, sexually

0:11:44.679 --> 0:11:45.680
<v Speaker 5>active before marriage.

0:11:45.679 --> 0:11:47.960
<v Speaker 1>When I I want to notice too that what they're

0:11:47.960 --> 0:11:50.840
<v Speaker 1>talking about is not just speaking curse words. They're also

0:11:50.920 --> 0:11:53.280
<v Speaker 1>talking about listening to it or hearing it or watching

0:11:53.320 --> 0:11:55.680
<v Speaker 1>it in a movie, listening to it in a song.

0:11:56.679 --> 0:12:00.040
<v Speaker 1>But I'm very interested, probably more than the conversation it

0:12:00.120 --> 0:12:02.800
<v Speaker 1>sol if. I'm more interested in George and how he

0:12:03.000 --> 0:12:04.800
<v Speaker 1>is reacting to it. And I think we should all

0:12:04.960 --> 0:12:10.480
<v Speaker 1>watch and see what is working inside of George right now,

0:12:10.720 --> 0:12:13.679
<v Speaker 1>that's the guy with the beanie cap. What is happening

0:12:13.720 --> 0:12:16.600
<v Speaker 1>to him? It's interesting. Let's keep watching, and I'm gonna

0:12:16.600 --> 0:12:19.640
<v Speaker 1>try to get past these girls talking here. Let's go

0:12:19.720 --> 0:12:20.480
<v Speaker 1>back to here.

0:12:20.720 --> 0:12:23.520
<v Speaker 4>Is did you guys talk about my swearing behind closed doors?

0:12:23.640 --> 0:12:25.400
<v Speaker 4>Is that something that you guys wanted to fix on me?

0:12:25.840 --> 0:12:26.559
<v Speaker 1>Not fix on you?

0:12:26.920 --> 0:12:29.360
<v Speaker 3>But I did notice that. I didn't notice that. Is

0:12:29.440 --> 0:12:31.600
<v Speaker 3>it something that challenged you guys when you guys heard

0:12:31.640 --> 0:12:32.040
<v Speaker 3>my stuff?

0:12:33.800 --> 0:12:35.040
<v Speaker 1>Yeah, it was.

0:12:35.440 --> 0:12:36.760
<v Speaker 2>We didn't talk about it as if we were going

0:12:36.800 --> 0:12:38.439
<v Speaker 2>to bring it up at all, but we were watching

0:12:38.520 --> 0:12:40.760
<v Speaker 2>like some clips together and we I noticed that, like

0:12:40.880 --> 0:12:44.640
<v Speaker 2>you cuss on the podcast, and you know what's funny

0:12:44.720 --> 0:12:46.439
<v Speaker 2>is our first episode. I'm pretty sure we set a

0:12:46.480 --> 0:12:48.240
<v Speaker 2>couple of customers. We did. Actually, I know on the

0:12:48.320 --> 0:12:50.679
<v Speaker 2>second one, I spelt out a cuss word as it

0:12:50.760 --> 0:12:53.040
<v Speaker 2>because I just didn't We weren't living, you know what

0:12:53.120 --> 0:12:54.800
<v Speaker 2>I mean. We didn't know and honestly, we didn't really

0:12:54.840 --> 0:12:55.280
<v Speaker 2>care yet.

0:12:55.559 --> 0:12:57.360
<v Speaker 3>And no we didn't say, oh, let's bring this up.

0:12:57.400 --> 0:13:01.480
<v Speaker 3>But I did notice that, and because I was like that,

0:13:01.679 --> 0:13:03.520
<v Speaker 3>that's what we did. So I was just you know,

0:13:06.280 --> 0:13:09.840
<v Speaker 3>I make a vow that today's the last day I swear. Yeah,

0:13:09.960 --> 0:13:13.600
<v Speaker 3>I challenge I'm probably gonna mess up a lot.

0:13:13.880 --> 0:13:16.160
<v Speaker 4>Okay, I'm gonna go get a band and write it

0:13:16.240 --> 0:13:18.520
<v Speaker 4>on my hand every day until I fly master it.

0:13:18.800 --> 0:13:21.240
<v Speaker 1>Wow. Okay. So that that's what I thought. This was

0:13:21.320 --> 0:13:22.800
<v Speaker 1>that this is where I thought this was leading, and

0:13:22.800 --> 0:13:25.120
<v Speaker 1>I was hoping he was gonna do that. So what

0:13:25.360 --> 0:13:27.319
<v Speaker 1>we've witnessed here and I'm gonna try to find a

0:13:27.360 --> 0:13:29.640
<v Speaker 1>spot I could pause on his face because I like

0:13:29.760 --> 0:13:34.760
<v Speaker 1>his face. There we go. So what we're seeing, And

0:13:35.040 --> 0:13:37.720
<v Speaker 1>to be honest, I haven't followed this guy, George Jenko.

0:13:37.800 --> 0:13:40.440
<v Speaker 1>I think it's his name. This is the first video

0:13:40.440 --> 0:13:43.520
<v Speaker 1>I've seen from him. But but I'll tell you why.

0:13:43.559 --> 0:13:46.199
<v Speaker 1>I know he's a brother and it's a beautiful thing

0:13:46.360 --> 0:13:50.000
<v Speaker 1>because what's happening to him is repentance. And a lot

0:13:50.040 --> 0:13:52.400
<v Speaker 1>of times we Christians talk about repentance. In the Bible

0:13:53.120 --> 0:13:59.559
<v Speaker 1>commands repentance. It's necessary, it could repentance is necessary as

0:13:59.600 --> 0:14:03.599
<v Speaker 1>a human response to the saving grace of God. And

0:14:03.800 --> 0:14:07.400
<v Speaker 1>so what's happened with George is he's defending it and

0:14:07.920 --> 0:14:13.480
<v Speaker 1>and he he's saying he's giving reasons while he why

0:14:13.600 --> 0:14:17.679
<v Speaker 1>he thinks that cussing or using a foul mouth is

0:14:17.760 --> 0:14:22.440
<v Speaker 1>beneficial in his quote unquote ministry because it's helping to

0:14:22.520 --> 0:14:26.000
<v Speaker 1>relate and God, God's looking at the heart, not at

0:14:26.080 --> 0:14:31.240
<v Speaker 1>the words. And but as these girls unpack a pretty

0:14:31.240 --> 0:14:35.520
<v Speaker 1>good defense for keeping a clean mouth, we'll call it

0:14:35.640 --> 0:14:39.280
<v Speaker 1>that term, he starts to break down, and it's actually

0:14:39.480 --> 0:14:42.240
<v Speaker 1>visible on this video, and it's it's really neat to

0:14:42.320 --> 0:14:45.840
<v Speaker 1>see because we're watching in real time on this video,

0:14:46.280 --> 0:14:49.840
<v Speaker 1>repentance as it's happening. And then the way I know

0:14:49.920 --> 0:14:54.000
<v Speaker 1>he's a brother, and the way you know Christ is

0:14:54.120 --> 0:14:56.040
<v Speaker 1>in this man and the Holy Spirit is working in

0:14:56.200 --> 0:14:57.880
<v Speaker 1>him as far as we can tell from one video.

0:14:58.520 --> 0:15:01.960
<v Speaker 1>But but but humans don't do this. This is not

0:15:02.200 --> 0:15:05.120
<v Speaker 1>normal for a human. And I believe this is his show.

0:15:05.240 --> 0:15:07.800
<v Speaker 1>I believe this is his podcast. So it would be

0:15:07.960 --> 0:15:12.040
<v Speaker 1>like someone coming on my podcast and challenging me was

0:15:12.160 --> 0:15:15.400
<v Speaker 1>something that I had just made my own defense for

0:15:16.280 --> 0:15:19.360
<v Speaker 1>so that I could keep up with what I'm defending

0:15:19.440 --> 0:15:23.680
<v Speaker 1>that I think is right, and someone that's a guest

0:15:24.160 --> 0:15:28.600
<v Speaker 1>challenging me, and humans don't do well in this kind

0:15:28.600 --> 0:15:31.440
<v Speaker 1>of situation, especially on our own platforms. In front of

0:15:31.480 --> 0:15:34.840
<v Speaker 1>our own people. We don't do well, we are pride

0:15:34.960 --> 0:15:38.480
<v Speaker 1>kicks in and all the defenses go up and we go, man,

0:15:39.400 --> 0:15:41.600
<v Speaker 1>this is something we're all. You got, your thing I got.

0:15:41.680 --> 0:15:46.240
<v Speaker 1>Don't be holier than me, don't come judging me on

0:15:46.440 --> 0:15:48.920
<v Speaker 1>my show. You know this is And even if you

0:15:48.960 --> 0:15:50.720
<v Speaker 1>don't say it out loud, that's what you're thinking. And

0:15:50.840 --> 0:15:54.160
<v Speaker 1>you could see that through body language. That's not what's

0:15:54.240 --> 0:15:59.280
<v Speaker 1>happening to this guy, George. His body language goes into submission.

0:16:00.040 --> 0:16:03.080
<v Speaker 1>He starts look at his face right here on the screenshot.

0:16:03.360 --> 0:16:07.600
<v Speaker 1>His eyes are turned. He's thinking, he's in deep thought

0:16:08.200 --> 0:16:14.840
<v Speaker 1>and he's backpedaling and he's turning away. He's changing his mind. Literally,

0:16:14.920 --> 0:16:17.200
<v Speaker 1>you could see repentance in his face right here. He's

0:16:17.400 --> 0:16:21.560
<v Speaker 1>changing his mind about sin and turning instead to God.

0:16:22.480 --> 0:16:24.840
<v Speaker 1>And by the end of this video he says, I'm

0:16:24.880 --> 0:16:27.160
<v Speaker 1>making a vow right now. Then I'm gonna stop gussing.

0:16:28.160 --> 0:16:31.560
<v Speaker 1>Oh man, it gives me chills. It's a beautiful thing.

0:16:31.680 --> 0:16:34.760
<v Speaker 1>And then he goes on to say, correctly, I'm gonna

0:16:34.760 --> 0:16:37.800
<v Speaker 1>mess up, but I don't want to do this anymore.

0:16:37.800 --> 0:16:41.120
<v Speaker 1>It's basically what he's saying. And so it's the direction.

0:16:41.440 --> 0:16:44.360
<v Speaker 1>It's not the achievement, it's not the destination of where

0:16:44.400 --> 0:16:47.680
<v Speaker 1>we're going to defeat sin. Instead, it's a change of course.

0:16:47.800 --> 0:16:51.160
<v Speaker 1>It's a change of direction away from ourselves and our

0:16:51.240 --> 0:16:55.280
<v Speaker 1>pride and our sin and changing course. As if you're

0:16:55.320 --> 0:16:58.000
<v Speaker 1>in a boat and you're completely changing the boat and

0:16:58.040 --> 0:16:59.840
<v Speaker 1>you're turning all the way, you're turning the stern all

0:17:00.280 --> 0:17:03.960
<v Speaker 1>around and you're going the other way, and you're going Listen,

0:17:04.760 --> 0:17:06.560
<v Speaker 1>I know I'm going to have a tendency to turn

0:17:06.680 --> 0:17:08.880
<v Speaker 1>back to the old way again, but I don't want

0:17:08.920 --> 0:17:10.960
<v Speaker 1>to go that way anymore. I want to go this way.

0:17:11.080 --> 0:17:14.280
<v Speaker 1>I want to go God's way. And as he was

0:17:14.359 --> 0:17:17.520
<v Speaker 1>rebuked by these other Christians, that's the decision he makes,

0:17:18.280 --> 0:17:22.720
<v Speaker 1>and that is repentance and it is beautiful. And so

0:17:23.040 --> 0:17:25.200
<v Speaker 1>even though we're not even talking about cussing at this point,

0:17:25.480 --> 0:17:28.719
<v Speaker 1>I think that that that's a beautiful illustration of repentance.

0:17:29.359 --> 0:17:32.040
<v Speaker 1>And I also think the idea the conclusion about cussing

0:17:32.400 --> 0:17:35.240
<v Speaker 1>is correct. Let's jump into another video and then i'll

0:17:35.280 --> 0:17:40.880
<v Speaker 1>give you my thoughts about this. So a long time ago,

0:17:40.920 --> 0:17:43.280
<v Speaker 1>whenever I started grangersmith dot com, I think the furthest

0:17:43.320 --> 0:17:46.080
<v Speaker 1>thing from my mind was one day I would be

0:17:46.160 --> 0:17:50.440
<v Speaker 1>selling things online in an online store like YEEE apparel.

0:17:50.520 --> 0:17:53.159
<v Speaker 1>That was the furthest thing from my mind. But as

0:17:53.359 --> 0:17:56.240
<v Speaker 1>things evolved, and you know, things started progressing in my career,

0:17:56.800 --> 0:18:01.560
<v Speaker 1>I started selling T shirts and hats and boozies and music,

0:18:02.280 --> 0:18:06.480
<v Speaker 1>and that eventually led to ee apparel and everything became

0:18:06.600 --> 0:18:09.920
<v Speaker 1>easy when we started using Shopify. Now, what is Shopify?

0:18:10.000 --> 0:18:13.320
<v Speaker 1>Shopify is the global commerce platform that helps you sell

0:18:13.400 --> 0:18:16.480
<v Speaker 1>at every stage of your business, from the very beginning

0:18:16.920 --> 0:18:20.840
<v Speaker 1>to your peak. Whether you're just selling like scented soaps

0:18:20.960 --> 0:18:25.240
<v Speaker 1>or outdoor apparel like eee. Shopify helps you sell everywhere,

0:18:25.320 --> 0:18:28.080
<v Speaker 1>from their all in one e commerce platform to their

0:18:28.119 --> 0:18:32.440
<v Speaker 1>in person POS system. Wherever or whatever you're selling, Shopify's

0:18:32.480 --> 0:18:35.880
<v Speaker 1>got you covered. They also helped turn your browsers into buyers,

0:18:35.920 --> 0:18:39.320
<v Speaker 1>with the internet's best converting checkout thirty six percent better

0:18:39.400 --> 0:18:42.600
<v Speaker 1>on average compared to the other leading commerce platforms, so

0:18:42.680 --> 0:18:46.639
<v Speaker 1>you could sell more with less effort thanks to shopify Magic,

0:18:46.720 --> 0:18:50.120
<v Speaker 1>your AI powered all star. I'm just not a tech

0:18:50.240 --> 0:18:52.920
<v Speaker 1>savvy person and the last thing I really want to

0:18:52.960 --> 0:18:55.800
<v Speaker 1>do is just to start figuring out how to set

0:18:55.880 --> 0:18:58.200
<v Speaker 1>up an online store so that people could buy a

0:18:58.240 --> 0:19:01.280
<v Speaker 1>T shirt from us. Thankfully, that's where Shopify comes in

0:19:01.720 --> 0:19:04.240
<v Speaker 1>and takes over that aspect of our business and just

0:19:04.320 --> 0:19:06.440
<v Speaker 1>makes it super easy. And it's not just us though,

0:19:06.680 --> 0:19:10.000
<v Speaker 1>Shopify powers ten percent of all e commerce in the

0:19:10.240 --> 0:19:12.880
<v Speaker 1>entire US. They're also in one hundred and seventy five

0:19:12.960 --> 0:19:16.520
<v Speaker 1>different countries. Plus Shopify's award winning help is there to

0:19:16.640 --> 0:19:19.480
<v Speaker 1>support your success every step of the way because businesses

0:19:19.560 --> 0:19:23.280
<v Speaker 1>that grow grow with Shopify. Sign up for a one

0:19:23.400 --> 0:19:26.639
<v Speaker 1>dollar per month trial period at shopify dot com slash

0:19:26.680 --> 0:19:30.320
<v Speaker 1>granger all lowercase. Go to shopify dot com slash granger

0:19:30.440 --> 0:19:33.000
<v Speaker 1>now to grow your business. No matter what stage you're

0:19:33.080 --> 0:19:36.280
<v Speaker 1>in shopify dot com slash granger. You know, if you

0:19:36.320 --> 0:19:38.600
<v Speaker 1>want to get a hold of me sometime, maybe have

0:19:38.760 --> 0:19:41.240
<v Speaker 1>me make a video for your significant other or for

0:19:41.680 --> 0:19:44.520
<v Speaker 1>your sibling or your child, or your cousin or your friend.

0:19:44.880 --> 0:19:46.280
<v Speaker 1>I could do that right here on my phone and

0:19:46.320 --> 0:19:48.320
<v Speaker 1>make a video for them. If you go to Cameo

0:19:48.440 --> 0:19:51.440
<v Speaker 1>dot com slash granger Smith, I could do that right now. Again,

0:19:51.480 --> 0:20:02.359
<v Speaker 1>that is Cameo c am Eo dot com slash granger Smith. Okay,

0:20:02.440 --> 0:20:04.320
<v Speaker 1>this next video that ant Man found, this is going

0:20:04.400 --> 0:20:06.040
<v Speaker 1>to that that first one was just kind of a

0:20:06.160 --> 0:20:09.320
<v Speaker 1>general idea about cussing itself. Now this one is going

0:20:09.400 --> 0:20:13.480
<v Speaker 1>to dive deeper into what is cussing. In fact that

0:20:13.600 --> 0:20:16.160
<v Speaker 1>the title of this that Antman put is the hypocrisy

0:20:16.720 --> 0:20:20.399
<v Speaker 1>of cussing. What does that even mean? We're talking about

0:20:20.480 --> 0:20:22.960
<v Speaker 1>how this flow, this all flows from the heart. And

0:20:23.359 --> 0:20:25.200
<v Speaker 1>then I'm going to give you I have a few

0:20:25.240 --> 0:20:27.040
<v Speaker 1>notes here on my phone. I'm going to read you

0:20:27.200 --> 0:20:30.040
<v Speaker 1>my thoughts that I wrote down. Well, I just wrote

0:20:30.040 --> 0:20:33.360
<v Speaker 1>down some verses, so we'll discuss after we check out

0:20:33.359 --> 0:20:33.800
<v Speaker 1>this video.

0:20:34.680 --> 0:20:36.360
<v Speaker 5>And I do think you can cuss somebody out without

0:20:36.400 --> 0:20:38.440
<v Speaker 5>using cuss words. I do think you can curse somebody

0:20:38.480 --> 0:20:39.520
<v Speaker 5>without using cuss words.

0:20:39.920 --> 0:20:41.920
<v Speaker 6>Like I had this conversation with my mom a little

0:20:41.960 --> 0:20:46.040
<v Speaker 6>while ago and I was like, Yo, if which one

0:20:46.080 --> 0:20:46.760
<v Speaker 6>of these things?

0:20:47.880 --> 0:20:49.160
<v Speaker 3>And as a matter of fact, this is a question,

0:20:49.359 --> 0:20:51.399
<v Speaker 3>this is a question. What do you think about this?

0:20:51.520 --> 0:20:51.800
<v Speaker 1>Okay?

0:20:53.200 --> 0:20:55.359
<v Speaker 6>You have two different sentences. You have someone that goes

0:20:56.400 --> 0:20:57.760
<v Speaker 6>if I were to if I were to look at

0:20:57.800 --> 0:21:00.760
<v Speaker 6>my brother and say you're an idiot and you're never

0:21:00.800 --> 0:21:01.040
<v Speaker 6>going to.

0:21:01.040 --> 0:21:03.119
<v Speaker 5>Be anything in life, that's awful.

0:21:03.400 --> 0:21:06.000
<v Speaker 6>That versus if I looked at my brother and said

0:21:06.640 --> 0:21:08.760
<v Speaker 6>I love you so, and there's a two part there's

0:21:08.760 --> 0:21:10.560
<v Speaker 6>a two part questions. Okay, so which one of those?

0:21:10.640 --> 0:21:11.040
<v Speaker 3>Do you think?

0:21:11.280 --> 0:21:12.920
<v Speaker 1>The video skipped just a little bit, But he said,

0:21:13.400 --> 0:21:16.200
<v Speaker 1>what's the difference? What is better telling your brother you're

0:21:16.200 --> 0:21:19.399
<v Speaker 1>an idiot and I don't like you basically, or I

0:21:19.560 --> 0:21:22.520
<v Speaker 1>love you so effing much, but actually using the word

0:21:22.640 --> 0:21:23.359
<v Speaker 1>that's his point here.

0:21:23.600 --> 0:21:26.440
<v Speaker 3>God would be like, yeah, absolutely not.

0:21:26.640 --> 0:21:28.840
<v Speaker 5>I don't think God would co sign either statement.

0:21:28.720 --> 0:21:34.520
<v Speaker 6>Right right, watch if do you think your answer would

0:21:34.520 --> 0:21:36.480
<v Speaker 6>be the same if I said it was you're an

0:21:36.520 --> 0:21:37.920
<v Speaker 6>idiot and you're never going to be anything in life,

0:21:38.040 --> 0:21:40.640
<v Speaker 6>or I love you so freaking much, dude? I think

0:21:40.720 --> 0:21:43.199
<v Speaker 6>that The conversation then becomes, so does God have an

0:21:43.240 --> 0:21:44.560
<v Speaker 6>issue with the heart or spelling?

0:21:45.040 --> 0:21:46.960
<v Speaker 1>Okay, so now he's making the argument for instead of

0:21:47.000 --> 0:21:49.760
<v Speaker 1>the actual F word, what about freaking? Like could you

0:21:49.840 --> 0:21:53.040
<v Speaker 1>say I love you so freaking much and that way

0:21:53.080 --> 0:21:56.719
<v Speaker 1>you're you're avoiding the actual F word and you've replaced

0:21:56.760 --> 0:21:58.440
<v Speaker 1>it with something else. Is that? Okay?

0:21:58.520 --> 0:22:02.320
<v Speaker 6>That's that's his question, because freaking means the same thing

0:22:02.359 --> 0:22:04.320
<v Speaker 6>as the other word does, but it doesn't have the

0:22:04.359 --> 0:22:06.800
<v Speaker 6>same impact. It doesn't have the same impact.

0:22:06.560 --> 0:22:09.760
<v Speaker 5>And sometimes sometimes and this is hard. This is hard

0:22:09.760 --> 0:22:15.000
<v Speaker 5>because it's not fair. Sometimes you are judged by your

0:22:15.080 --> 0:22:16.800
<v Speaker 5>impact and not your intent.

0:22:17.119 --> 0:22:19.880
<v Speaker 6>Yeah, the reason I'm the only reason I'm pushing back

0:22:20.000 --> 0:22:24.720
<v Speaker 6>is because the Church, like Christians, we have these filler

0:22:24.800 --> 0:22:29.680
<v Speaker 6>words that don't actually have any meaning except for to

0:22:29.960 --> 0:22:32.760
<v Speaker 6>be the filler word for a cuss word. So that

0:22:32.880 --> 0:22:35.800
<v Speaker 6>means maybe we should stop saying those words too, though

0:22:35.920 --> 0:22:38.919
<v Speaker 6>that is my exact point. So my point is that, Yo,

0:22:39.400 --> 0:22:42.960
<v Speaker 6>if we're either about to wipe the whole board, let's

0:22:42.960 --> 0:22:46.399
<v Speaker 6>get rid of heck, dang, frick, let's get let's get

0:22:46.560 --> 0:22:48.440
<v Speaker 6>rid of crap, let's get let's do let's take it

0:22:48.520 --> 0:22:50.920
<v Speaker 6>all out or green light all of it.

0:22:51.880 --> 0:22:52.440
<v Speaker 1>You know what I'm saying.

0:22:52.480 --> 0:22:54.440
<v Speaker 5>I still think some things are just gonna be felt different,

0:22:54.520 --> 0:22:54.840
<v Speaker 5>like something.

0:22:55.480 --> 0:22:58.639
<v Speaker 1>And like I said, okay, So he's making the argument

0:22:58.720 --> 0:23:02.040
<v Speaker 1>that if we're going to have words that replace the

0:23:02.240 --> 0:23:05.040
<v Speaker 1>actual cuss words, is it okay to say them because

0:23:05.040 --> 0:23:07.080
<v Speaker 1>they have less of an impact. So that this is

0:23:07.160 --> 0:23:10.440
<v Speaker 1>the discussion, is is it the actual word? Kind of

0:23:10.720 --> 0:23:12.680
<v Speaker 1>like kind of like I said earlier, if if I

0:23:12.800 --> 0:23:15.200
<v Speaker 1>wrote out a four letter word and gave it to

0:23:15.240 --> 0:23:17.560
<v Speaker 1>a Russian guy and he spoke it, and he had

0:23:17.600 --> 0:23:21.359
<v Speaker 1>no idea what it meant. That would what would that

0:23:21.480 --> 0:23:23.720
<v Speaker 1>mean for him? Would it would he be sinning in that?

0:23:23.880 --> 0:23:27.040
<v Speaker 1>Of course? Not like I said with Sermon on the Mountain,

0:23:27.080 --> 0:23:29.359
<v Speaker 1>Jesus is getting to the heart. Jesus did this through

0:23:29.400 --> 0:23:32.960
<v Speaker 1>his through his entire ministry. He wanted the heart. He

0:23:33.119 --> 0:23:36.080
<v Speaker 1>was dealing with the heart. And from the overflow of

0:23:36.160 --> 0:23:40.040
<v Speaker 1>the heart, the mouth speaks, Jesus says. And so as

0:23:40.119 --> 0:23:44.240
<v Speaker 1>you speak, you're speaking the overflow of what's in your heart.

0:23:44.440 --> 0:23:47.280
<v Speaker 1>If you want to get to know someone, listen to

0:23:47.359 --> 0:23:49.560
<v Speaker 1>them speak. If you want to know the heart of

0:23:49.680 --> 0:23:53.280
<v Speaker 1>a man or a woman, stay around long enough and

0:23:53.400 --> 0:23:56.399
<v Speaker 1>listen to them speak, and you will hear the overflow

0:23:56.920 --> 0:24:00.159
<v Speaker 1>of their heart. That's what Jesus means by that. And

0:24:00.240 --> 0:24:03.480
<v Speaker 1>I think that's the argument that these guys are making

0:24:03.520 --> 0:24:04.200
<v Speaker 1>in this video.

0:24:04.240 --> 0:24:05.760
<v Speaker 6>Say, this is just a lot of it just for

0:24:06.359 --> 0:24:08.800
<v Speaker 6>to go and think about and have you actually think

0:24:08.800 --> 0:24:11.680
<v Speaker 6>about the way that you consider people, because I know

0:24:11.800 --> 0:24:15.040
<v Speaker 6>people that would say things like, if you cuss, you're

0:24:15.080 --> 0:24:15.719
<v Speaker 6>not a Christian.

0:24:15.880 --> 0:24:16.240
<v Speaker 3>Period.

0:24:16.640 --> 0:24:18.879
<v Speaker 6>That's a say statement, because that's the.

0:24:18.920 --> 0:24:21.560
<v Speaker 1>Part we need to discuss as well. For someone to

0:24:21.640 --> 0:24:24.840
<v Speaker 1>say if you cuss, you're not a Christian. Guess what

0:24:25.600 --> 0:24:28.840
<v Speaker 1>it's Without me even getting into that, the previous video

0:24:28.920 --> 0:24:31.520
<v Speaker 1>made a great point on that. The guy George Jenko,

0:24:34.440 --> 0:24:38.760
<v Speaker 1>I think, I don't know, but I think that he

0:24:38.880 --> 0:24:42.159
<v Speaker 1>is a brother, he is a Christian, and he was

0:24:42.240 --> 0:24:44.040
<v Speaker 1>cussing at the beginning of the video and then by

0:24:44.080 --> 0:24:46.359
<v Speaker 1>the end of it he was not. So it would

0:24:46.400 --> 0:24:48.720
<v Speaker 1>not be a fair judgment at all to say because

0:24:48.720 --> 0:24:51.760
<v Speaker 1>of what you say, I could judge you today and

0:24:51.840 --> 0:24:53.720
<v Speaker 1>tell you whether you are or not a Christian. That's

0:24:53.720 --> 0:24:56.240
<v Speaker 1>a different discussion, but I think the argument could be

0:24:56.280 --> 0:24:59.240
<v Speaker 1>made already that that first video proved that wrong.

0:25:00.040 --> 0:25:03.320
<v Speaker 6>You cuss by God's standards, You cuss all day long.

0:25:04.080 --> 0:25:07.040
<v Speaker 5>Yeah, it's a tricky one, man, because it's deemed what's

0:25:07.080 --> 0:25:09.560
<v Speaker 5>appropriate by a society. You know, what I'm saying is

0:25:09.640 --> 0:25:13.600
<v Speaker 5>deemed what's appropriate in different times in space. Different words

0:25:13.600 --> 0:25:17.359
<v Speaker 5>were more appropriate different times of space, and like, like

0:25:17.480 --> 0:25:19.960
<v Speaker 5>here's an example, did you know that, like spaz is

0:25:20.160 --> 0:25:25.840
<v Speaker 5>considered derogatory to specific people that have that's a rest.

0:25:25.880 --> 0:25:26.480
<v Speaker 5>It's another one.

0:25:26.520 --> 0:25:29.280
<v Speaker 1>But like in the UK, like you can't like spaz

0:25:29.400 --> 0:25:29.560
<v Speaker 1>is not.

0:25:29.600 --> 0:25:30.959
<v Speaker 5>Appropriate, and that's what I mean.

0:25:31.080 --> 0:25:32.959
<v Speaker 1>So it's like there's it's just yeah, just a lot.

0:25:33.040 --> 0:25:34.960
<v Speaker 6>That's another thing that that I think plays into it

0:25:35.119 --> 0:25:39.360
<v Speaker 6>is like here certain words are cuss words, somewhere else

0:25:39.680 --> 0:25:40.000
<v Speaker 6>they're not.

0:25:40.359 --> 0:25:43.560
<v Speaker 1>And so then Okay, I don't know where this this

0:25:43.720 --> 0:25:46.119
<v Speaker 1>video is necessarily going, and I don't know if I

0:25:46.240 --> 0:25:49.959
<v Speaker 1>actually need more AMMO to make this argument because now

0:25:49.960 --> 0:25:52.400
<v Speaker 1>they're getting into once again the heart of the matter.

0:25:52.560 --> 0:25:55.600
<v Speaker 1>Where is your heart in the situation. That's what Jesus

0:25:55.640 --> 0:26:00.520
<v Speaker 1>wants to know. So first we should address the idea

0:26:01.520 --> 0:26:07.239
<v Speaker 1>of of people that the holier than now idea like, oh,

0:26:07.320 --> 0:26:10.080
<v Speaker 1>you're just being holier than what is that? What does

0:26:10.160 --> 0:26:13.560
<v Speaker 1>that phrase? Holier than hold it than thou? Holier than thou?

0:26:13.840 --> 0:26:17.000
<v Speaker 1>That's what people say, Oh you're holier than thou. That's

0:26:17.000 --> 0:26:21.160
<v Speaker 1>what the last video is said too. And so it's

0:26:21.320 --> 0:26:24.000
<v Speaker 1>it's it's just critical. It's critical for us to know

0:26:24.480 --> 0:26:29.480
<v Speaker 1>that we are saved by grace through faith. This is

0:26:29.720 --> 0:26:33.160
<v Speaker 1>not our own doing. This is the gift of God,

0:26:34.000 --> 0:26:37.280
<v Speaker 1>not a result of works, so that no man may

0:26:37.400 --> 0:26:42.720
<v Speaker 1>boast Ephesians to eight to nine. And it's it's critical

0:26:42.760 --> 0:26:47.960
<v Speaker 1>to understand that there is nothing we do or don't

0:26:48.040 --> 0:26:54.639
<v Speaker 1>do that saves us. So uh, Stopping cussing will not

0:26:54.800 --> 0:27:00.600
<v Speaker 1>make you a Christian. Stopping stop stealing that will not

0:27:00.880 --> 0:27:04.359
<v Speaker 1>make you a Christian. Stop committing adultery that will not

0:27:04.600 --> 0:27:08.480
<v Speaker 1>make you a Christian. We have to understand that this

0:27:08.680 --> 0:27:12.280
<v Speaker 1>idea of being a good person makes you a Christian,

0:27:12.880 --> 0:27:15.800
<v Speaker 1>or that being a good person gets you an invitation

0:27:15.960 --> 0:27:20.840
<v Speaker 1>to heaven is absolute heresy, and it's completely wrong. It's

0:27:20.920 --> 0:27:23.920
<v Speaker 1>never been taught that way, although it is, it's you know,

0:27:24.080 --> 0:27:26.840
<v Speaker 1>continued to be some kind of heresy that makes its

0:27:26.880 --> 0:27:35.240
<v Speaker 1>way into teaching, if not just subliminably, sublimably through our

0:27:35.359 --> 0:27:38.080
<v Speaker 1>minds and through our teaching, and through our understanding and

0:27:38.119 --> 0:27:42.240
<v Speaker 1>through our living. So if you were to ask the

0:27:42.359 --> 0:27:45.720
<v Speaker 1>average person on the street, how do you get into heaven?

0:27:46.680 --> 0:27:49.119
<v Speaker 1>A common answer is I don't know. You've got to

0:27:49.160 --> 0:27:51.960
<v Speaker 1>be a good person. Well, the Bible is very clear.

0:27:52.119 --> 0:27:55.359
<v Speaker 1>First of all, that no one is good, no not

0:27:55.600 --> 0:28:00.920
<v Speaker 1>even one, Isaiah says, through the inspiration of God. And

0:28:01.040 --> 0:28:03.920
<v Speaker 1>then Paul will say that all have sinned and fall

0:28:04.000 --> 0:28:07.000
<v Speaker 1>short of the glory of God Romans three twenty three.

0:28:07.520 --> 0:28:11.159
<v Speaker 1>So no one is good, and all have sinned and

0:28:11.320 --> 0:28:15.520
<v Speaker 1>fall short of His glory, all have fallen short of

0:28:16.080 --> 0:28:20.399
<v Speaker 1>our invitation to heaven, it's not happening. We've already messed

0:28:20.400 --> 0:28:22.879
<v Speaker 1>that up. So whether or not you cuss or not,

0:28:23.800 --> 0:28:25.960
<v Speaker 1>or you cuss a lot or a little, or a

0:28:26.080 --> 0:28:29.679
<v Speaker 1>medium of mount or none, none of that has anything

0:28:29.760 --> 0:28:32.480
<v Speaker 1>to do with your right standing with God. The only

0:28:32.560 --> 0:28:36.160
<v Speaker 1>way you have right standing with God is through Jesus,

0:28:36.400 --> 0:28:41.280
<v Speaker 1>through his final work, has finished work on the cross

0:28:42.200 --> 0:28:47.520
<v Speaker 1>as a substitution for the crime punishment that you deserved

0:28:48.200 --> 0:28:52.200
<v Speaker 1>right and in exchange you are seen righteous, in exchange

0:28:52.200 --> 0:28:55.640
<v Speaker 1>for your faith in Him, your belief in Him and

0:28:56.200 --> 0:28:58.480
<v Speaker 1>your repentance. Like we saw from George in the last video,

0:28:58.840 --> 0:29:01.680
<v Speaker 1>is that you turn away from yourself. You go to

0:29:01.760 --> 0:29:03.640
<v Speaker 1>God and you go God, I can't I can't do it.

0:29:04.880 --> 0:29:08.080
<v Speaker 1>I'm turning away from myself and I'm changing my course

0:29:08.520 --> 0:29:12.200
<v Speaker 1>to you, saying I trust you and what you have

0:29:12.320 --> 0:29:15.480
<v Speaker 1>done because I have fallen short, have mercy on me

0:29:16.040 --> 0:29:18.640
<v Speaker 1>a sinner. That's the only standing we have with him

0:29:19.040 --> 0:29:23.000
<v Speaker 1>is what Jesus did for us, God the Sun incarnate

0:29:23.320 --> 0:29:27.840
<v Speaker 1>in flesh, coming into this world for humanity to suffer

0:29:28.120 --> 0:29:30.560
<v Speaker 1>in it, in the humanity that he created, which is

0:29:30.680 --> 0:29:35.360
<v Speaker 1>just wild, to come and suffer in it, so that

0:29:35.440 --> 0:29:39.000
<v Speaker 1>we could be reconciled back to God, who we broke

0:29:39.240 --> 0:29:44.120
<v Speaker 1>our relationship with through our own sin. So all of

0:29:44.200 --> 0:29:47.920
<v Speaker 1>that is the truth, and this cussing thing is irrelevant

0:29:47.960 --> 0:29:51.600
<v Speaker 1>to that. So to be able to say, I know

0:29:51.880 --> 0:29:54.640
<v Speaker 1>he's a Christian or not because of what he says

0:29:55.600 --> 0:30:00.080
<v Speaker 1>is wrong, but it could be an indication of of

0:30:00.400 --> 0:30:06.320
<v Speaker 1>a heart that is still corrupted, if that makes sense,

0:30:06.520 --> 0:30:09.080
<v Speaker 1>because out of the abundance of the heart and the

0:30:09.160 --> 0:30:14.840
<v Speaker 1>mouth speaks. So you can see indications of a healthy

0:30:14.960 --> 0:30:19.480
<v Speaker 1>tree by its fruit. And if a tree has bad fruit,

0:30:19.880 --> 0:30:23.640
<v Speaker 1>then you can go okay, this tree might need to

0:30:23.680 --> 0:30:29.800
<v Speaker 1>be completely torn down, burned and replanted, right, which is

0:30:29.880 --> 0:30:32.760
<v Speaker 1>what God does with us through conversion. We become a

0:30:32.880 --> 0:30:36.760
<v Speaker 1>new creation, a new tree that now bears good fruit

0:30:36.960 --> 0:30:39.640
<v Speaker 1>instead of bad fruit. So you can make an argument

0:30:40.080 --> 0:30:43.400
<v Speaker 1>that you can get a lot of information from someone

0:30:43.440 --> 0:30:45.400
<v Speaker 1>and how they speak, but that's not what we're talking

0:30:45.400 --> 0:30:48.920
<v Speaker 1>about either. We're talking about is it okay for Christians

0:30:48.960 --> 0:30:51.360
<v Speaker 1>to cuss? I think that's the topic at hand, And

0:30:51.440 --> 0:30:53.800
<v Speaker 1>I want to go for an answer for answers to this.

0:30:53.880 --> 0:30:56.200
<v Speaker 1>I want to go straight to the Bible itself, and

0:30:56.240 --> 0:30:58.680
<v Speaker 1>I pulled up I made some notes here and so

0:30:58.760 --> 0:31:00.000
<v Speaker 1>I just want to go through a couple of vers

0:31:00.400 --> 0:31:04.600
<v Speaker 1>and do just some light commentary on them. And some

0:31:04.720 --> 0:31:06.360
<v Speaker 1>of the stuff was already talked about in the in

0:31:06.400 --> 0:31:12.280
<v Speaker 1>the previous video Ephesians four twenty nine. Do not let

0:31:12.640 --> 0:31:16.760
<v Speaker 1>any unwholesome talk come out of your mouths, but only

0:31:16.880 --> 0:31:20.840
<v Speaker 1>what is helpful for building others up according to their needs,

0:31:21.440 --> 0:31:25.160
<v Speaker 1>that it may be beneficial, that it may benefit those

0:31:25.200 --> 0:31:27.920
<v Speaker 1>who listen. So that George was making the argument, well, yeah,

0:31:27.960 --> 0:31:31.600
<v Speaker 1>this is building them up because I'm I'm relating to them. Okay,

0:31:32.080 --> 0:31:35.440
<v Speaker 1>well then let's go to Colossans three eight. But now

0:31:36.040 --> 0:31:39.720
<v Speaker 1>you must also rid yourself of all of these, of

0:31:40.000 --> 0:31:44.760
<v Speaker 1>all such things as these anger, rage, malice, slander, and

0:31:45.240 --> 0:31:49.440
<v Speaker 1>filthy language from your lips. So now George has already

0:31:49.480 --> 0:31:53.200
<v Speaker 1>lost his argument to Colossians three eight. James three ten.

0:31:53.440 --> 0:31:56.080
<v Speaker 1>I believe that was mentioned in this video out of

0:31:56.120 --> 0:31:59.000
<v Speaker 1>the or the play previous video out of the same mouth,

0:31:59.720 --> 0:32:02.640
<v Speaker 1>come and praise and cursing my brothers and sisters. This

0:32:02.720 --> 0:32:06.600
<v Speaker 1>should not be Proverbs eighteen twenty one. The tongue has

0:32:06.640 --> 0:32:10.280
<v Speaker 1>the power of death, the power of life and death,

0:32:11.280 --> 0:32:15.360
<v Speaker 1>and those who love it will eat its fruit. Matthew twelve,

0:32:15.800 --> 0:32:18.840
<v Speaker 1>thirty six and thirty seven. But I tell you that

0:32:18.960 --> 0:32:23.680
<v Speaker 1>everyone will have to give an account on the day

0:32:23.720 --> 0:32:29.880
<v Speaker 1>of judgment for every empty word they have spoken. For

0:32:30.000 --> 0:32:31.960
<v Speaker 1>by your words, you will be acquitted, and by your

0:32:32.000 --> 0:32:37.160
<v Speaker 1>words you will be condemned. Well, that is very interesting,

0:32:37.360 --> 0:32:39.320
<v Speaker 1>and we have to also remember that we're saved by

0:32:39.360 --> 0:32:43.200
<v Speaker 1>grace through faith, So you will be judged by everything

0:32:43.280 --> 0:32:45.720
<v Speaker 1>that you do, and the only way you'll be set

0:32:45.800 --> 0:32:49.640
<v Speaker 1>free is if your righteousness is found in Jesus through

0:32:49.680 --> 0:32:51.600
<v Speaker 1>your faith in Him, and not on your own. So

0:32:52.080 --> 0:32:54.560
<v Speaker 1>you're in deep trouble if you're out on your own

0:32:54.840 --> 0:32:56.640
<v Speaker 1>trying to hope you're going to get into heaven, because

0:32:56.760 --> 0:33:01.360
<v Speaker 1>Jesus is saying you're already condemned. Five to four says

0:33:02.680 --> 0:33:07.160
<v Speaker 1>nor should there be obscenity, foolish talk or course talking

0:33:07.920 --> 0:33:11.480
<v Speaker 1>which is out of place, but rather thanksgiving. So he's

0:33:11.640 --> 0:33:15.960
<v Speaker 1>encouraging Christians already converted already have they already have the

0:33:16.040 --> 0:33:20.160
<v Speaker 1>ability to repent like George did. And what happens is

0:33:20.240 --> 0:33:23.680
<v Speaker 1>when you these verses are taking in somebody that's already

0:33:23.680 --> 0:33:30.840
<v Speaker 1>a Christian and it's encouraging them to walk in the light. Basically,

0:33:31.320 --> 0:33:34.440
<v Speaker 1>and you can't tell a non believer this because they

0:33:34.480 --> 0:33:37.120
<v Speaker 1>don't have that ability to walk. Instead, they need the

0:33:37.200 --> 0:33:39.760
<v Speaker 1>Gospel so that they could that tree, that that that

0:33:39.840 --> 0:33:42.200
<v Speaker 1>they are could be torn down and thrown into the

0:33:42.240 --> 0:33:45.760
<v Speaker 1>fire and reborn into a new tree that now is

0:33:46.440 --> 0:33:51.959
<v Speaker 1>is capable of bearing good fruit through the work of Jesus,

0:33:53.800 --> 0:33:56.880
<v Speaker 1>through the ability that they now have empowered by Jesus.

0:33:57.240 --> 0:33:59.640
<v Speaker 1>So those Christians that we're talking about, that's why that

0:33:59.720 --> 0:34:03.640
<v Speaker 1>is so important. So Christians now have the ability to

0:34:03.720 --> 0:34:08.960
<v Speaker 1>hear this, to hear Ephesians five to four, and go, ah, man,

0:34:09.080 --> 0:34:11.839
<v Speaker 1>my wheels are turned kind of like George said, Man,

0:34:12.000 --> 0:34:15.680
<v Speaker 1>I feel that I've been I've been messing. I've been

0:34:15.760 --> 0:34:17.919
<v Speaker 1>doing that course joking. I've been doing that fool whish

0:34:17.960 --> 0:34:23.800
<v Speaker 1>talk thing. I gotta change Proverbs fifteen to one. A

0:34:23.920 --> 0:34:27.440
<v Speaker 1>gentle answer turns away wrath, but a harsh word stirs

0:34:27.520 --> 0:34:32.080
<v Speaker 1>up anger. Colossians four to six. Let your conversation always

0:34:32.120 --> 0:34:35.560
<v Speaker 1>be full of grace, season with salt, so that you

0:34:35.760 --> 0:34:39.200
<v Speaker 1>may know how to answer everyone. One Peter three ten.

0:34:39.320 --> 0:34:42.480
<v Speaker 1>For whoever would love life and see good days must

0:34:42.560 --> 0:34:44.960
<v Speaker 1>keep their tongue from evil and their lips from deceitful

0:34:45.000 --> 0:34:49.760
<v Speaker 1>speech Saw nineteen fourteen. May these words of my mouth

0:34:50.120 --> 0:34:52.919
<v Speaker 1>and this meditation of my heart be pleasing in your sight, Lord,

0:34:53.440 --> 0:34:57.560
<v Speaker 1>my Rock and my Redeemer. Yeah, that's really good stuff.

0:34:58.320 --> 0:35:01.080
<v Speaker 1>And once again these are when Christians hear these, it

0:35:01.200 --> 0:35:03.759
<v Speaker 1>should It's I've said this before in a message. It's

0:35:03.840 --> 0:35:06.840
<v Speaker 1>like it's like a when you you become a butterfly.

0:35:06.960 --> 0:35:09.680
<v Speaker 1>If you're a caterpillar, right and you cut your you've

0:35:09.800 --> 0:35:13.440
<v Speaker 1>become a brand new butterfly. And other butterflies more wise,

0:35:13.520 --> 0:35:15.640
<v Speaker 1>mature butterflies come up to you and you go, they

0:35:15.719 --> 0:35:19.359
<v Speaker 1>say to the to the young butterfly, the old ones say, hey, man,

0:35:20.160 --> 0:35:22.320
<v Speaker 1>you know you don't have to be walking around with

0:35:22.400 --> 0:35:26.000
<v Speaker 1>these caterpillars eating these leaves anymore. There's something way better.

0:35:26.080 --> 0:35:28.640
<v Speaker 1>It's called nectar, and it's over there on the other

0:35:28.680 --> 0:35:30.799
<v Speaker 1>side of the garden. And then the butter the new

0:35:30.840 --> 0:35:32.920
<v Speaker 1>butterflies like, well, how am I supposed to get to

0:35:32.920 --> 0:35:36.759
<v Speaker 1>the other side, And the older butterfly says, you see

0:35:36.800 --> 0:35:38.520
<v Speaker 1>those things you got on your on your sides, Now

0:35:38.600 --> 0:35:42.440
<v Speaker 1>those legs, those are wings. You can fly, you know.

0:35:42.640 --> 0:35:45.640
<v Speaker 1>So sometimes it takes for a new Christian or or

0:35:45.680 --> 0:35:48.600
<v Speaker 1>a Christian that just hasn't been well discipled to hear

0:35:48.719 --> 0:35:51.800
<v Speaker 1>these these words from a more wise Christian and words

0:35:52.160 --> 0:35:55.160
<v Speaker 1>from the Bible like this that rebuke them. They go, oh,

0:35:56.000 --> 0:35:59.759
<v Speaker 1>I can fly. It's a beautiful thing. So here's another

0:35:59.840 --> 0:36:03.160
<v Speaker 1>thing we've been talking about. Should you say darn or

0:36:03.440 --> 0:36:06.920
<v Speaker 1>heck or dang it? Here's another one. Listen to this,

0:36:08.640 --> 0:36:11.800
<v Speaker 1>Dad gummet, and you've probably heard me say, Dad gummy,

0:36:12.200 --> 0:36:15.240
<v Speaker 1>that's what my dad said all the time, Dad Gummet.

0:36:16.080 --> 0:36:18.480
<v Speaker 1>What does that mean? Where did that come from? Well?

0:36:18.600 --> 0:36:21.319
<v Speaker 1>I was thinking about this today before the podcast. Take

0:36:21.440 --> 0:36:23.960
<v Speaker 1>the D and the G and swap them, and now'll

0:36:24.000 --> 0:36:25.840
<v Speaker 1>say it and see what that comes out to be.

0:36:26.200 --> 0:36:29.600
<v Speaker 1>You could see what that replaced, Dad Gummet, Switch the

0:36:29.640 --> 0:36:33.200
<v Speaker 1>D and the G and see what it replaced. So

0:36:34.080 --> 0:36:36.279
<v Speaker 1>it's the same heart position. You're saying the same thing.

0:36:37.200 --> 0:36:41.600
<v Speaker 1>Jesus says this in Matthew five thirty seven. Simply let

0:36:41.680 --> 0:36:47.000
<v Speaker 1>your yes be yes and your no be no. Anything

0:36:47.120 --> 0:36:51.920
<v Speaker 1>beyond this comes from the evil one. So like this

0:36:52.040 --> 0:36:54.359
<v Speaker 1>guy on this video was making this argument, if you're

0:36:54.400 --> 0:36:56.719
<v Speaker 1>going to tell your brother I love you so freaking much,

0:36:57.880 --> 0:36:59.440
<v Speaker 1>let your yes be yes and your no be no.

0:36:59.719 --> 0:37:04.759
<v Speaker 1>Let that be enough. You don't have to exaggerate anything, right,

0:37:05.280 --> 0:37:08.960
<v Speaker 1>So the heart position matters, and I think the darns

0:37:09.000 --> 0:37:11.640
<v Speaker 1>and the dang its and the dad gummants actually do matter.

0:37:12.680 --> 0:37:15.440
<v Speaker 1>And this is this is personal sanctification. For anyone listening

0:37:15.520 --> 0:37:17.560
<v Speaker 1>that says that and they're a Christian, don't think I'm

0:37:17.600 --> 0:37:20.160
<v Speaker 1>telling you you're condemned or you're not a Christian, or

0:37:20.200 --> 0:37:23.560
<v Speaker 1>you're in you're in sin. I'm saying that as a rebuke,

0:37:23.680 --> 0:37:26.480
<v Speaker 1>and it's something to think about. From the overflow of

0:37:26.560 --> 0:37:29.000
<v Speaker 1>the abundance of the heart, the mouth speaks. I think

0:37:29.200 --> 0:37:31.560
<v Speaker 1>these are things that if you hear it a certain way,

0:37:31.719 --> 0:37:35.759
<v Speaker 1>and you hear me saying this, you might like me say, oh,

0:37:37.760 --> 0:37:42.080
<v Speaker 1>maybe I shouldn't say any of it for the tenth

0:37:42.239 --> 0:37:45.560
<v Speaker 1>time on this podcast. Not because you're earning righteousness or

0:37:45.840 --> 0:37:49.120
<v Speaker 1>because you're obtaining your own salvation from what you do

0:37:49.360 --> 0:37:52.600
<v Speaker 1>or say that's already a gift from God as you

0:37:52.719 --> 0:37:55.560
<v Speaker 1>turn from your sin and put your faith in Jesus

0:37:55.640 --> 0:37:57.359
<v Speaker 1>in his work on the cross. I'll say that again,

0:37:58.239 --> 0:38:01.000
<v Speaker 1>but because of the abundance of the heart, when Jesus

0:38:01.080 --> 0:38:03.480
<v Speaker 1>is in your heart and you're filled with the Holy Spirit,

0:38:04.000 --> 0:38:06.920
<v Speaker 1>and you just want. You want so badly just to

0:38:07.880 --> 0:38:11.160
<v Speaker 1>just to show everyone your love for Jesus because of

0:38:11.239 --> 0:38:14.920
<v Speaker 1>the way he loved you first, in the abundance of that,

0:38:15.120 --> 0:38:16.920
<v Speaker 1>in the overflow of that, kind of like you take

0:38:16.960 --> 0:38:19.520
<v Speaker 1>that mentos and you drop it in a coke and

0:38:19.640 --> 0:38:21.839
<v Speaker 1>the coat just over it flows. It's like that from

0:38:21.920 --> 0:38:24.520
<v Speaker 1>that overflow, you go, Lord, I want to do all

0:38:24.600 --> 0:38:28.520
<v Speaker 1>these things. I don't want to say anything that might

0:38:28.600 --> 0:38:31.960
<v Speaker 1>be hurtful or discouraging to someone. I only want to

0:38:32.040 --> 0:38:35.759
<v Speaker 1>be someone that's uplifting to others. I only want to

0:38:35.800 --> 0:38:38.080
<v Speaker 1>be loving to others. And so I want to I

0:38:38.160 --> 0:38:40.400
<v Speaker 1>want to watch my tongue. I want to keep it

0:38:40.480 --> 0:38:42.520
<v Speaker 1>from becoming evil. I want to I want to make

0:38:42.560 --> 0:38:44.640
<v Speaker 1>sure that everything is clean coming out of my mouth.

0:38:45.360 --> 0:38:45.480
<v Speaker 2>Right.

0:38:45.600 --> 0:38:47.799
<v Speaker 1>So that's that might be when you hear this video

0:38:47.840 --> 0:38:51.480
<v Speaker 1>where you end up and then I love I love

0:38:51.560 --> 0:38:53.520
<v Speaker 1>that the girl and that one video brought up this

0:38:54.239 --> 0:38:58.160
<v Speaker 1>Matthew twenty six seventy four talking about Peter as he's

0:38:58.200 --> 0:39:00.919
<v Speaker 1>denying Jesus, it says then and he began to call

0:39:01.080 --> 0:39:05.359
<v Speaker 1>down curses and swore to them. I don't know the man.

0:39:06.480 --> 0:39:09.920
<v Speaker 1>Immediately the rooster crowed, I'm reading out of the n

0:39:10.000 --> 0:39:11.880
<v Speaker 1>I V for that because I think it's an interesting

0:39:12.600 --> 0:39:16.320
<v Speaker 1>it's an it's an interesting translation for that part. And

0:39:16.520 --> 0:39:18.160
<v Speaker 1>and and I think those girls had a good point

0:39:18.239 --> 0:39:21.200
<v Speaker 1>that in this instant, in this instance with Peter, as

0:39:21.239 --> 0:39:25.719
<v Speaker 1>he's separating himself from Jesus, that's when he curses. It

0:39:26.000 --> 0:39:32.360
<v Speaker 1>represents a separation. And so as you hear this, what

0:39:32.440 --> 0:39:35.319
<v Speaker 1>I'm talking about this is this term is called sanctification.

0:39:35.560 --> 0:39:39.000
<v Speaker 1>That's a churchy word, but this is the process of

0:39:39.120 --> 0:39:43.640
<v Speaker 1>becoming more and more like Jesus as his spirit and

0:39:43.760 --> 0:39:47.680
<v Speaker 1>dwells us. It starts to convict us in certain things.

0:39:48.040 --> 0:39:50.440
<v Speaker 1>And people get convicted in different ways. For instance, I've

0:39:50.440 --> 0:39:54.480
<v Speaker 1>got I've gotten convicted with with college football as I'm

0:39:54.520 --> 0:39:59.080
<v Speaker 1>watching it and my emotions rage and my spirit pours

0:39:59.160 --> 0:40:03.400
<v Speaker 1>out onto this game. And I've realized over the years, man,

0:40:03.480 --> 0:40:07.319
<v Speaker 1>i think this is idolatry for me. I think I'm

0:40:07.400 --> 0:40:11.000
<v Speaker 1>worshiping college football. I think that's becoming a sin for me,

0:40:11.040 --> 0:40:13.880
<v Speaker 1>and I should probably back down. That's the conviction the

0:40:13.960 --> 0:40:16.239
<v Speaker 1>Holy Spirit. No, I don't think a normal man would

0:40:16.280 --> 0:40:20.360
<v Speaker 1>say that, but because of the conviction within me, the

0:40:20.440 --> 0:40:24.719
<v Speaker 1>spirit goes, hey, watch yourself, watch yourself. And so when

0:40:24.760 --> 0:40:27.920
<v Speaker 1>I say dad gummet, and I've said that for so

0:40:28.520 --> 0:40:31.040
<v Speaker 1>I mean, my character Donnie says that it's like his thing, right,

0:40:31.880 --> 0:40:35.080
<v Speaker 1>So when I say that now and my spirit goes,

0:40:35.200 --> 0:40:39.759
<v Speaker 1>watch yourself. Not because I'm falling out of the faith,

0:40:39.840 --> 0:40:42.600
<v Speaker 1>but hey, you're becoming more and more like Jesus. And

0:40:42.719 --> 0:40:46.000
<v Speaker 1>in that process you're going to be reminded and convicted

0:40:46.080 --> 0:40:48.480
<v Speaker 1>of certain things. And So to answer this question for

0:40:48.560 --> 0:40:51.400
<v Speaker 1>people that have emailed me a thousand times saying Granger,

0:40:51.440 --> 0:40:53.280
<v Speaker 1>where do you stand on this? Because you have songs

0:40:53.880 --> 0:40:56.560
<v Speaker 1>that have cussing in them. And my answer to all

0:40:56.600 --> 0:41:00.520
<v Speaker 1>of those people is that I am sorry, and you're right.

0:41:02.000 --> 0:41:03.520
<v Speaker 1>And if I was going to make a song today,

0:41:04.040 --> 0:41:07.399
<v Speaker 1>I wouldn't dare do that. I wouldn't dare put those

0:41:07.400 --> 0:41:09.040
<v Speaker 1>words in those songs. And if you, I don't know

0:41:09.320 --> 0:41:11.120
<v Speaker 1>if y'll notice, but the people that have gone to

0:41:11.200 --> 0:41:14.160
<v Speaker 1>my concerts and they watched this whole thing happening to me,

0:41:14.239 --> 0:41:17.280
<v Speaker 1>the sanctification was happening in real time on the stage

0:41:17.280 --> 0:41:19.719
<v Speaker 1>in front of everybody. You might have noticed that that

0:41:19.880 --> 0:41:28.800
<v Speaker 1>words like like city Boy stuck. I believe it is

0:41:28.880 --> 0:41:30.319
<v Speaker 1>one of the ones that there's a lot of those

0:41:30.400 --> 0:41:36.399
<v Speaker 1>songs where the word was hell, oh yeah. The word

0:41:36.440 --> 0:41:39.120
<v Speaker 1>in City Boy Stuck was hell no, not me, and

0:41:40.040 --> 0:41:44.000
<v Speaker 1>that started bothering me, and so it became heck no,

0:41:44.280 --> 0:41:47.719
<v Speaker 1>not me. That's the best I could do. Now, the

0:41:47.800 --> 0:41:49.799
<v Speaker 1>more I'm sanctified, I'm like, I don't even think heck.

0:41:50.040 --> 0:41:52.600
<v Speaker 1>Heck isn't even right, because that's just replacing the word,

0:41:52.640 --> 0:41:55.840
<v Speaker 1>and it's coming out of the same heart. So you

0:41:56.080 --> 0:41:58.720
<v Speaker 1>probably noticed that there were a lot of words that changed,

0:41:59.000 --> 0:42:01.200
<v Speaker 1>and there were songs that I ever sang, like damn Guitar.

0:42:01.400 --> 0:42:03.960
<v Speaker 1>Never sang that song. I was just too convicted. I

0:42:04.000 --> 0:42:05.880
<v Speaker 1>wrote the song a long time ago, and it was

0:42:05.920 --> 0:42:09.239
<v Speaker 1>in the movie moon Rise without the words. Though you

0:42:09.360 --> 0:42:11.479
<v Speaker 1>notice that as in the movie moon Rise without the words,

0:42:11.520 --> 0:42:14.360
<v Speaker 1>and I never sang that song live, and I always

0:42:14.440 --> 0:42:16.719
<v Speaker 1>it always bothered me. The song damn straight always bothered me.

0:42:17.360 --> 0:42:21.279
<v Speaker 1>Not when I recorded it, obviously, but as I was

0:42:21.360 --> 0:42:24.600
<v Speaker 1>sanctified more and more, as I gotten deeper into the word,

0:42:24.640 --> 0:42:26.880
<v Speaker 1>and as the Holy Spirit was tugging at me in

0:42:26.920 --> 0:42:30.640
<v Speaker 1>a lot of different things, conforming me, molding me. It's

0:42:30.680 --> 0:42:33.720
<v Speaker 1>like I was when I was put into the fire,

0:42:34.600 --> 0:42:38.360
<v Speaker 1>really starting with losing riv and then what happened to

0:42:38.440 --> 0:42:40.800
<v Speaker 1>me later. As I was in the fire of this,

0:42:42.480 --> 0:42:45.680
<v Speaker 1>the metal that I was, as corrupted and corroded as

0:42:45.719 --> 0:42:50.000
<v Speaker 1>I was, was beginning to melt and melt and melt

0:42:50.120 --> 0:42:54.560
<v Speaker 1>until it was just molten liquid metal. That's how far

0:42:54.719 --> 0:42:57.719
<v Speaker 1>down I was melted. And when I reached that point

0:42:57.760 --> 0:43:02.839
<v Speaker 1>of complete melted metal, that's when the Lord was able

0:43:02.880 --> 0:43:07.960
<v Speaker 1>to start working. That's when the maker's hand takes that

0:43:08.200 --> 0:43:12.640
<v Speaker 1>molten metal and makes it new, makes it, turns it

0:43:12.760 --> 0:43:17.239
<v Speaker 1>into the refinement that it was always intended to be.

0:43:19.040 --> 0:43:22.000
<v Speaker 1>And as that's happening, and as that refinement happens, it's

0:43:22.440 --> 0:43:25.440
<v Speaker 1>not always it's not always fun. Sometimes it hurts a

0:43:25.480 --> 0:43:28.560
<v Speaker 1>little bit. You're like, wait, why do I feel bad

0:43:28.600 --> 0:43:33.399
<v Speaker 1>about saying darn it? That's weird. You know, you start

0:43:33.440 --> 0:43:36.360
<v Speaker 1>thinking that you feel so out of place, and you're like,

0:43:36.440 --> 0:43:40.640
<v Speaker 1>hang on a second. Maybe maybe I have I've been

0:43:40.719 --> 0:43:46.719
<v Speaker 1>given the power through the Holy Spirit to change the

0:43:46.840 --> 0:43:50.799
<v Speaker 1>way I talk. Maybe this is not a big as

0:43:50.840 --> 0:43:52.839
<v Speaker 1>big a deal as I think I need to fit

0:43:52.880 --> 0:43:55.840
<v Speaker 1>into culture by saying cultural things. Maybe it's not a

0:43:55.880 --> 0:43:59.759
<v Speaker 1>big deal at all. And just like that guy George said,

0:44:00.239 --> 0:44:05.440
<v Speaker 1>I'm gonna mess up a lot, But it's not the destination,

0:44:06.600 --> 0:44:09.480
<v Speaker 1>it's the shift. It's the change of direction towards a

0:44:09.560 --> 0:44:14.200
<v Speaker 1>new destination. That is the evidence of a believer of

0:44:14.280 --> 0:44:18.320
<v Speaker 1>a Christian. So do Christians cuss? That's irrelevant and the

0:44:18.320 --> 0:44:23.120
<v Speaker 1>answer is probably yes. But should Christians cuss? I believe

0:44:23.120 --> 0:44:27.240
<v Speaker 1>that answer is no. And although I wouldn't put judgment

0:44:27.360 --> 0:44:29.440
<v Speaker 1>on current Christians and say you shouldn't cuss, and I

0:44:29.600 --> 0:44:32.880
<v Speaker 1>absolutely would not put that judgment on a non Christian,

0:44:33.160 --> 0:44:36.160
<v Speaker 1>and I would never say that word offends me. I'm

0:44:36.200 --> 0:44:38.239
<v Speaker 1>gonna listen to it and as someone's talking to me

0:44:38.280 --> 0:44:40.880
<v Speaker 1>and they go, so sorry for the language, I'm gonna say, no,

0:44:41.040 --> 0:44:44.160
<v Speaker 1>need to apologize. And in my mind, I'm thinking you

0:44:44.200 --> 0:44:46.520
<v Speaker 1>don't have Jesus, so let me tell you the gospel.

0:44:46.840 --> 0:44:49.759
<v Speaker 1>Don't apologize for your words. I understand. I'll give you

0:44:49.840 --> 0:44:53.840
<v Speaker 1>grace for that. But for the Christian, if they ask me,

0:44:53.840 --> 0:44:56.560
<v Speaker 1>I'm gonna say, brother, I don't think it is right,

0:44:56.960 --> 0:44:59.280
<v Speaker 1>and I think you will be sanctified. And I think eventually,

0:45:00.000 --> 0:45:02.520
<v Speaker 1>just like we saw in that video with George, I

0:45:02.600 --> 0:45:06.040
<v Speaker 1>think true repentance is right around the corner.

0:45:06.120 --> 0:45:06.320
<v Speaker 2>For you.

0:45:07.719 --> 0:45:10.200
<v Speaker 1>Love you guys, If you again, if you have a question,

0:45:10.320 --> 0:45:13.360
<v Speaker 1>email podcast at grangersmith dot com and we'll see you

0:45:13.400 --> 0:45:13.719
<v Speaker 1>next week.

0:45:13.800 --> 0:45:14.000
<v Speaker 2>GG.

0:45:16.120 --> 0:45:18.400
<v Speaker 1>Thanks for joining me on the granger Smith Podcast. I

0:45:18.480 --> 0:45:21.040
<v Speaker 1>appreciate all of you guys. You could help me out

0:45:21.200 --> 0:45:24.400
<v Speaker 1>by rating this podcast on iTunes. If you're on YouTube,

0:45:24.680 --> 0:45:27.880
<v Speaker 1>subscribe to this channel, hit that little like button and

0:45:28.080 --> 0:45:31.760
<v Speaker 1>notification spell so that you never miss anytime I upload

0:45:32.080 --> 0:45:34.239
<v Speaker 1>a video. If you have a question for me that

0:45:34.320 --> 0:45:38.279
<v Speaker 1>you would like me to answer, email Graingersmith Podcast at

0:45:38.360 --> 0:45:39.719
<v Speaker 1>gmail dot com.

0:45:40.520 --> 0:45:40.759
<v Speaker 2>Gig