WEBVTT - How Reincarnation Works

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<v Speaker 1>Welcome to stuff you should know from house stuff Works

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<v Speaker 1>dot com. Hey, and welcome to the podcast. I'm Josh Clark.

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<v Speaker 1>With me is always as Charles W. Chuck Bryant, as

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<v Speaker 1>far as I known as first incarnation as a podcaster,

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<v Speaker 1>or at least right possibly before you were a dolphin.

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<v Speaker 1>I know I was a podcaster in the Ming Dynasty.

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<v Speaker 1>A little known fact there. Really, huh when was the

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<v Speaker 1>Ming Dynasty? It was when the first podcast was created

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<v Speaker 1>by me. Do you know who created the first podcast?

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<v Speaker 1>Don't you? Oh? That guy from MTV? Yeah, Adam Curry.

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<v Speaker 1>Isn't that crazy? A pioneer in our field? Yeah, we

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<v Speaker 1>should jump him and beat him up, give me the

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<v Speaker 1>old pillow case treatment. No, we should salute them hats off.

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<v Speaker 1>Yeah that too. By the way, Chuck, did you notice

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<v Speaker 1>in iTunes that you and I are in a special

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<v Speaker 1>room where we are basically referred to as pioneers? Yeah?

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<v Speaker 1>Podcast turns five? Yeah? Awkward? Yes, So Adam Curry started

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<v Speaker 1>what twenty years after Ghostbusters? Very nice? No, twenty one years?

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<v Speaker 1>Nice work. Let's get to it show. I Yes, have

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<v Speaker 1>you heard of a kid named um James Lenninger? No,

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<v Speaker 1>so let's see he's eleven now, I guess, and he

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<v Speaker 1>lives in the United States. I don't know what state.

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<v Speaker 1>I'm sure we could find out one of the fifty. Yes.

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<v Speaker 1>Um and he around the age of two started having them,

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<v Speaker 1>these crazy nightmares. And uh, he always had an affinity

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<v Speaker 1>for airplanes. But around the age of two, things turned

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<v Speaker 1>a little bit dark, and he started, you know, waking

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<v Speaker 1>up screaming things like, UM, plane on fire, plane on fire,

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<v Speaker 1>or something like that. That the kids sitting next to

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<v Speaker 1>you when he flew to New York. No, that kid

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<v Speaker 1>was he was just a punk. This kid was was traumatized.

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<v Speaker 1>You could say he knew a lot about planes. His

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<v Speaker 1>parents started noticing that he UM would do kind of

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<v Speaker 1>pre flight checks when he was playing with his airplanes.

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<v Speaker 1>He he could point to parts of his mom thought

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<v Speaker 1>a UM a fuel tank called the drop tank was

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<v Speaker 1>a bomb attached to the belt of a toy plane.

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<v Speaker 1>And he's like, no, that's a drop tank. And he

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<v Speaker 1>was just a little kid at the time, right, UM.

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<v Speaker 1>And after a while his his the things he was

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<v Speaker 1>he was talking about Sarah to get a lot more specific, Chuck.

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<v Speaker 1>He talked about Um going down in a Corsair that

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<v Speaker 1>he used to fly bless you with this is headed.

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<v Speaker 1>He talked about how Corsair, the Corsair he flew, his

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<v Speaker 1>tires would always go flat, which it's kind of a

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<v Speaker 1>little known fact unless you're a World War Two pilot

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<v Speaker 1>or worked on a flight deck. Sure. Uh. And then

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<v Speaker 1>he finally said that he went down near Iwajima in

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<v Speaker 1>a plane and that his plane had gone down from

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<v Speaker 1>taking a direct hit in the engine. And by this time,

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<v Speaker 1>this kid's like five, right, um, and so he said

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<v Speaker 1>that he had been flying off of the Natoma right. Uh.

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<v Speaker 1>So his father started to get a little bit obsessed

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<v Speaker 1>with this and started researching the Natoma and found that

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<v Speaker 1>there was a Natoma bay an aircraft carrier UM that

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<v Speaker 1>was off the coast of Ewagima during the raid on

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<v Speaker 1>Iwagima UH in March of nine. And there was indeed

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<v Speaker 1>a guy whose name was James M. Houston Jr. And

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<v Speaker 1>he was the only one to die uh in this

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<v Speaker 1>raid on Iwagima from hitting the engine direct hitting the

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<v Speaker 1>engine went down in his course air Is that a

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<v Speaker 1>movie yet? Not yet? Should be? So the kids getting

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<v Speaker 1>owners his um, his memories are fading. That was this

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<v Speaker 1>was two thousand five. The article his memories were already fading.

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<v Speaker 1>Apparently they hit their pinnacle at about three two to

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<v Speaker 1>five something like that. Crazy, uh, And a lot of

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<v Speaker 1>researchers are saying, you know, the parents have diluted themselves,

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<v Speaker 1>they've deluded him, they've really kind of encouraged this, and

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<v Speaker 1>they're seeing things that aren't there. But obviously as parents

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<v Speaker 1>think that this kid is the reincarnation of this other

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<v Speaker 1>guy named James, the one who went down in ninet

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<v Speaker 1>and his course, their right sounds plausible to me, it is.

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<v Speaker 1>There's a lot of people out there that would say

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<v Speaker 1>that doesn't sound plausible, especially people in the Western world.

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<v Speaker 1>But you go a little further east, a little past

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<v Speaker 1>the Greenwich date line, right right, uh, and you will

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<v Speaker 1>find a billion and a half two billion people who

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<v Speaker 1>believe in reincarnation. Right yeah, Well wait, is that a

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<v Speaker 1>billion and a half that's just Hindus and Buddhist right,

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<v Speaker 1>you're at everybody? No, No, that's just there's like a

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<v Speaker 1>billion people in China alone, right, Yeah, but I don't

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<v Speaker 1>know that all of them are Buddhists. Yeah, but many

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<v Speaker 1>more people believe in reincarnation than the Hindus and Buddhists.

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<v Speaker 1>So you cross the International date line. Go a little

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<v Speaker 1>further east, you're gonna find billions of people, billions of

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<v Speaker 1>people starting in Central Asia and moving eastward, and us

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<v Speaker 1>Stagi Westerners are always the ones going I don't know

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<v Speaker 1>about that folksy remedy, or I don't know about that

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<v Speaker 1>coming back as someone else. Well, one of the reasons

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<v Speaker 1>why is because we view time as in a linear motion.

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<v Speaker 1>There's no going back, there's no there's no coming back

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<v Speaker 1>to do it again and again. You know, there's no rebirth.

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<v Speaker 1>Most of the religions over here are monotheistic. You got

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<v Speaker 1>a heaven after you die. Your life on earth is

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<v Speaker 1>too sort of gain entry into heaven. And on the

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<v Speaker 1>on the other side of the world, um in in

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<v Speaker 1>among cultures that believe in reincarnation, time is generally viewed

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<v Speaker 1>as cyclical, which makes for you know, coming back again

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<v Speaker 1>and again as a lot more plausible, right, Yeah, I

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<v Speaker 1>did find a thing about Christianity though. There are some

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<v Speaker 1>people who think that reincarnation may have been an early

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<v Speaker 1>tenant of Christianity, but it was misinterpreted and or just

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<v Speaker 1>flat out kind of lost over the years. Yeah, are

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<v Speaker 1>you talking about the Cathars. Well, it's just I mean,

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<v Speaker 1>none of it can be proven obviously, and then parts

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<v Speaker 1>of Judaism, the Kabbalah, and Hasidic Jews believe in reincarnation. Yeah,

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<v Speaker 1>let's talk about that first. Let's talk about Asian views

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<v Speaker 1>of reincarnation. All right, there's a lot of really interesting

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<v Speaker 1>similarities across cultures as far as reincarnation goes in the

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<v Speaker 1>earliest well, the oldest active religion right now is Hinduism,

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<v Speaker 1>oldest surviving religion, right. I think you can make a

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<v Speaker 1>case that's Zoroastrianism is older, but I don't know that

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<v Speaker 1>you could say that that's actually surviving. Yeah, at the

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<v Speaker 1>very least, it's not thriving like hindu is. Um. Right,

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<v Speaker 1>So Chuck, how long has reincarnation been around. It hasn't

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<v Speaker 1>been around forever like people would think it's. Actually it's

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<v Speaker 1>fairly new, right, Yeah, the fifth and seventh century BC. Yeah. BC.

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<v Speaker 1>We get yelled at every time we use that, don't

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<v Speaker 1>sometimes Okay? And they were in the apon A Shads, right,

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<v Speaker 1>which were these Hindu ancient Hindu texts where reincarnation is

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<v Speaker 1>first really spelled out right, right, And they don't think

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<v Speaker 1>that it was around prior to this, because um, there's

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<v Speaker 1>a lot of evidence that in like burials, that people

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<v Speaker 1>believe that this individual person went on to another life,

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<v Speaker 1>so they would bury like um, their hunting materials, or

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<v Speaker 1>arian societies would burn the wife alive when they cremated

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<v Speaker 1>the husband, so they were together in the next life.

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<v Speaker 1>So then reincarnation first pops up around you know, the

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<v Speaker 1>fifth and seventh century or the seventh and fifth century BC. Right, yes,

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<v Speaker 1>So what are we talking about when it comes to Hinduism, like,

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<v Speaker 1>what are what's the basis of of reincarnation? Well, I

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<v Speaker 1>mean and its original Latin translation, it means entering the

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<v Speaker 1>flesh again, so that pretty much speaks for itself, I think.

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<v Speaker 1>And Hinduism it's all about, uh, the acceptance of sam sara,

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<v Speaker 1>which uh that literally means wandering on and from when

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<v Speaker 1>I gathered. It's more of an answer to what are

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<v Speaker 1>we doing? Like the eternal question is what are we doing?

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<v Speaker 1>No way, not where are we? A lot of people

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<v Speaker 1>think it's like you know where you are at your station,

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<v Speaker 1>but it's really what are you doing? And so uh,

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<v Speaker 1>basically it's um and it's sort of the same in Buddhism.

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<v Speaker 1>We'll get into that, but it isn't there it's not

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<v Speaker 1>in a continual cycle for all of eternity. There is

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<v Speaker 1>a goal that you eventually want to break the cycle

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<v Speaker 1>and reach an endpoint. And and Hinduism it's called moksha.

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<v Speaker 1>Is that right? Yeah, that's how I took it. Yeah,

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<v Speaker 1>And that's that's salvation. Right. Yes, it means release literally released,

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<v Speaker 1>So to be released from your cycle is how I

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<v Speaker 1>took it. So with Hinduism, you achieve moksha through karma, right.

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<v Speaker 1>And karma is that it's this very it's that's as

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<v Speaker 1>misused as socialism these days, I think, at least here

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<v Speaker 1>in the West. Right. Um, If karma is basically this

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<v Speaker 1>impersonal law where if you carry out good actions, you

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<v Speaker 1>become good, If you carry out evil actions, you become evil. Right, So,

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<v Speaker 1>according to how you live your life is the kind

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<v Speaker 1>of karma you accrue in this karma accumulates from life

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<v Speaker 1>to life. And ultimately, when I guess the good enough

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<v Speaker 1>of the good karma is accrued if you will, um.

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<v Speaker 1>And I don't think it's as black and white as

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<v Speaker 1>good or bad karma necessarily, But but once you crew

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<v Speaker 1>this this type of favorable karma, um, You're you're ultimately

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<v Speaker 1>loosened from your human form and you're not going to

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<v Speaker 1>be reborn again. You're gonna go join the Brahma. Right, Yes,

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<v Speaker 1>that is the absolute god of the Hindus. Big cheese,

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<v Speaker 1>you become one with I guess a part of it. Yeah, yeah,

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<v Speaker 1>but karma is not controlled by that. God is not

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<v Speaker 1>controlled by any god. No. Right, it's this like universal

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<v Speaker 1>law like thermodynamics or something like that. Yeah, it's not

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<v Speaker 1>like God says I'm gonna you know, you've earned this

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<v Speaker 1>or you haven't earned that. He's just like he's like

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<v Speaker 1>a dealer in Vegas, Like, I've got nothing to do

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<v Speaker 1>with this, buddy, this is all about It's the second

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<v Speaker 1>time we've done that called clearing your hands or tapping out.

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<v Speaker 1>Um chuck. I find that really really interesting and kind

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<v Speaker 1>of um uplifting that there is this um god, this

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<v Speaker 1>almighty powerful god in the Hindu religion, and then there's

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<v Speaker 1>of course like tons of other gods. Right, um, but

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<v Speaker 1>the this this all powerful god can't do anything about

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<v Speaker 1>this cosmic law of karma. It's up to the individual's actions.

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<v Speaker 1>I just find the endlessly appealing that it's up to

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<v Speaker 1>you how you live your life, whether or not you're

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<v Speaker 1>going to achieve moksha or not. That's I just think

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<v Speaker 1>that's super cool, absolutely, you know, because your actions should

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<v Speaker 1>reflect you know, how you end up, and I think

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<v Speaker 1>it creates your station in life as well. Right. Well, yeah,

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<v Speaker 1>if you do enough, I guess, if you accrue enough

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<v Speaker 1>good karma, you may end up in a higher cast,

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<v Speaker 1>in another incarnation here on earth. Right. But then there's

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<v Speaker 1>no heaven or hell or anything after after you do

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<v Speaker 1>hit moksha, right, it's just being a part of the

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<v Speaker 1>brahm one right, okay, which is the Buddhist equivalent of

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<v Speaker 1>the Hindu equivalent of the Buddhist nirvana. Right. So moksha

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<v Speaker 1>is one of four primary Hindu goals, right, Yeah, the final,

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<v Speaker 1>that's the final, the first one, and it's almost kind

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<v Speaker 1>of like this um this transcendence, and it starts with

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<v Speaker 1>this very basic goal of desire where you want to

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<v Speaker 1>have sex or you want wealth or you want fame

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<v Speaker 1>or something like that. Uh, And then you move to wealth. Arthur,

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<v Speaker 1>which actually is ka was the first one. I'm sorry,

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<v Speaker 1>K And like you're saying c O M M A

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<v Speaker 1>r K A M A uh. And then Arthur A

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<v Speaker 1>r T h A is wealth and it's not like

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<v Speaker 1>a bad thing. It's not like our concept of wealth.

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<v Speaker 1>It's you want to accumulate wealth so you can take

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<v Speaker 1>care of your family or do good for other people,

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<v Speaker 1>that kind of thing. So that in the Western concepts

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<v Speaker 1>of wealth are not necessarily one of the same. Then

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<v Speaker 1>you have dharma righteousness, right, and then after that you

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<v Speaker 1>achieve moksha. And I think there's an interplay. I don't.

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<v Speaker 1>I don't think it's necessarily graduated. There's that linear thought

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<v Speaker 1>progression again right in the West. I think they're all

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<v Speaker 1>kind of intertwined. Right. I think so too. But you

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<v Speaker 1>led us to Buddhism and I trampled all over that segue.

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<v Speaker 1>So let's go back to it, buddy. I believe that

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<v Speaker 1>we said that moksha would be the Hindu equivalent of

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<v Speaker 1>the Buddhist nirvana. Excellent segway, Chuck, And Buddhism is about

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<v Speaker 1>years old, and uh, it's kind of their concept of

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<v Speaker 1>reincarnation and is much the same as Hindu in fact

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<v Speaker 1>that they got it from the Hindu. So they believe

0:13:38.640 --> 0:13:41.439
<v Speaker 1>in karma. They believe in good karma and bad karma.

0:13:41.920 --> 0:13:46.560
<v Speaker 1>They believe in uh sam Sara and rebirth and UH.

0:13:46.640 --> 0:13:50.200
<v Speaker 1>They also believe in the in between, which is UH,

0:13:51.679 --> 0:13:56.160
<v Speaker 1>between the afterlife, after death, and before birth. Right, that's

0:13:56.160 --> 0:13:59.679
<v Speaker 1>actually Bardo in the Tibetan tradition. Okay, is it? So

0:14:00.559 --> 0:14:04.120
<v Speaker 1>there's a there's a it's basically yeah, you can't really

0:14:04.120 --> 0:14:06.600
<v Speaker 1>call it an afterlife, right if you call it an

0:14:06.600 --> 0:14:10.520
<v Speaker 1>in between life? And so chuck this this thing that

0:14:10.600 --> 0:14:15.160
<v Speaker 1>exists in between life and also in life and what

0:14:15.559 --> 0:14:19.640
<v Speaker 1>dies as well? Um. Buddhists consider a germ of consciousness

0:14:19.640 --> 0:14:22.520
<v Speaker 1>and I just made air quotes right, right, so that

0:14:22.600 --> 0:14:26.600
<v Speaker 1>starts in the womb um, and you live, you die,

0:14:26.680 --> 0:14:31.760
<v Speaker 1>You generate karma based on how you live. But the

0:14:31.880 --> 0:14:39.160
<v Speaker 1>point of life to Buddhists is suffering. Yes, that's part

0:14:39.200 --> 0:14:43.360
<v Speaker 1>of the fore noble truths, which is uh, suffering exists.

0:14:43.400 --> 0:14:47.840
<v Speaker 1>Suffering arises from attachment to desires. Suffering ceases when attachment

0:14:47.880 --> 0:14:51.520
<v Speaker 1>to desire cease, and freedom from suffering is possible by

0:14:51.560 --> 0:14:54.440
<v Speaker 1>practicing the eight fold path. Right, And the eight Fold

0:14:54.520 --> 0:14:59.040
<v Speaker 1>path was um something that was um created by the Buddhists.

0:14:59.040 --> 0:15:03.120
<v Speaker 1>That Arthur Right who was born around five sixty three BC,

0:15:03.760 --> 0:15:07.800
<v Speaker 1>and he was born into a life of opulence and

0:15:07.840 --> 0:15:10.480
<v Speaker 1>wealth and privilege and had it very easy but he

0:15:10.560 --> 0:15:14.080
<v Speaker 1>noticed fairly early on. I get the impression he was

0:15:14.080 --> 0:15:19.280
<v Speaker 1>something of a prodigy, um that he wasn't achieving much

0:15:19.360 --> 0:15:24.840
<v Speaker 1>spiritual progression through this life of wealth. So he went

0:15:24.880 --> 0:15:27.760
<v Speaker 1>off and he did what Chuck, Well, when he was

0:15:27.800 --> 0:15:31.520
<v Speaker 1>twenty nine years old, he left and said, I'm gonna

0:15:31.600 --> 0:15:36.560
<v Speaker 1>practice yoga training and he basically abandoned all that and

0:15:36.560 --> 0:15:39.520
<v Speaker 1>sat under a tree and he lived the life of

0:15:39.560 --> 0:15:42.520
<v Speaker 1>a hermit. Yeah, so you know me, Chuck, You know

0:15:42.560 --> 0:15:45.720
<v Speaker 1>how I feel about Buddhists going off and living in

0:15:45.760 --> 0:15:50.240
<v Speaker 1>the cave by themselves and not contributing anything to humanity. Right,

0:15:50.560 --> 0:15:53.680
<v Speaker 1>And this is what Siddartha tried. And did he gain

0:15:53.800 --> 0:15:56.960
<v Speaker 1>enlightenment from this? No, he was I guess you could

0:15:57.000 --> 0:15:59.160
<v Speaker 1>say he was in your camp. He didn't. Um. I'm

0:15:59.200 --> 0:16:00.760
<v Speaker 1>not gonna say he didn't much out of it, because

0:16:00.760 --> 0:16:03.800
<v Speaker 1>I wasn't there. But he ultimately did not gain enlightenment

0:16:03.840 --> 0:16:06.520
<v Speaker 1>that way. And he thought, you know what, maybe a

0:16:06.560 --> 0:16:09.360
<v Speaker 1>mix of both is a good thing, and maybe we

0:16:09.400 --> 0:16:11.520
<v Speaker 1>should call that the middle way, and maybe that's the

0:16:11.560 --> 0:16:14.360
<v Speaker 1>way to be right, and it's called the eight fold path. Right,

0:16:14.400 --> 0:16:17.440
<v Speaker 1>So he achieves enlightenment and he immediately starts telling other

0:16:17.480 --> 0:16:20.280
<v Speaker 1>people about it, and he said that there's this eight

0:16:20.360 --> 0:16:24.760
<v Speaker 1>fold path that is basically it's in the middle between

0:16:24.840 --> 0:16:28.360
<v Speaker 1>excess and self deprivation. Right, right, So what are the

0:16:28.440 --> 0:16:32.080
<v Speaker 1>eight the eight parts of the eight fold path. Well,

0:16:32.160 --> 0:16:35.480
<v Speaker 1>this is broken down into three qualities. Uh, the wisdom

0:16:35.600 --> 0:16:40.840
<v Speaker 1>or panna is right view and right thought. Okay, You've

0:16:40.880 --> 0:16:44.880
<v Speaker 1>got morality, which is right speech, right action, and right livelihood.

0:16:45.960 --> 0:16:49.040
<v Speaker 1>Then you have meditation which is right effort, right and

0:16:49.080 --> 0:16:53.320
<v Speaker 1>mindfulness and right contemplation. Very nice. So basically, you put

0:16:53.320 --> 0:16:57.800
<v Speaker 1>all this together, you are living the right life that's

0:16:57.800 --> 0:17:00.960
<v Speaker 1>going to deliver you to nirvana. Right, yeah, which is

0:17:01.040 --> 0:17:06.920
<v Speaker 1>the middle way? Sounds pretty easy. I bet it's extremely difficult.

0:17:07.160 --> 0:17:09.840
<v Speaker 1>I think so too. You know, well, there it's it's

0:17:09.840 --> 0:17:13.960
<v Speaker 1>difficult because there's something called hindrances and they actually list

0:17:14.040 --> 0:17:16.840
<v Speaker 1>these out, which in you know, it's probably no surprise

0:17:16.880 --> 0:17:19.399
<v Speaker 1>that one of them is lust, one of them is

0:17:19.440 --> 0:17:23.320
<v Speaker 1>aversion to ill will. You have sloth and torpor, which

0:17:23.640 --> 0:17:27.600
<v Speaker 1>you know, who wants to be involved with torpor? Restlessness

0:17:27.600 --> 0:17:30.840
<v Speaker 1>and worry and skeptical doubt. And then there are seven

0:17:30.960 --> 0:17:39.119
<v Speaker 1>factors of enlightenment, which are mindfulness, investigation, energy, rapture, twan quility, concentration,

0:17:39.320 --> 0:17:44.800
<v Speaker 1>and equanimity. So yeah, not so easy. No, I wouldn't

0:17:44.800 --> 0:17:47.240
<v Speaker 1>think so, I mean think think about avoid those and

0:17:47.280 --> 0:17:49.679
<v Speaker 1>then do those though it does sound easy, But but

0:17:49.800 --> 0:17:52.080
<v Speaker 1>how life is. I'm sure if you like, you know,

0:17:52.600 --> 0:17:56.199
<v Speaker 1>zig to the left, you zag right into you know,

0:17:56.320 --> 0:18:00.840
<v Speaker 1>some sort of temptation or you know, if you close

0:18:00.920 --> 0:18:07.800
<v Speaker 1>yourself down to the possibility of you know, um, being

0:18:07.840 --> 0:18:10.960
<v Speaker 1>exposed to wealth or whatever, you're missing out on being

0:18:10.960 --> 0:18:14.080
<v Speaker 1>able to help other people. Yea, you know, there's there's

0:18:14.119 --> 0:18:18.119
<v Speaker 1>probably a lot of pitfalls to that that way of living,

0:18:18.160 --> 0:18:20.560
<v Speaker 1>which is why I issue the whole thing. Yeah. Well,

0:18:20.560 --> 0:18:23.960
<v Speaker 1>sid Heartha believe that he wandered in around India for

0:18:24.000 --> 0:18:27.639
<v Speaker 1>like forty five years teaching this and until he died

0:18:27.680 --> 0:18:29.240
<v Speaker 1>at the age of eighty. And you know what his

0:18:29.320 --> 0:18:33.280
<v Speaker 1>last words were, Tell him I said something cool. Now

0:18:33.400 --> 0:18:36.400
<v Speaker 1>he did say something cool. He said impermanent or all

0:18:36.440 --> 0:18:42.120
<v Speaker 1>created things strive on with awareness. Party on is basically

0:18:42.200 --> 0:18:48.600
<v Speaker 1>what he said, party on garth. Wow. Yeah, nice last words. Huh, yeah,

0:18:48.640 --> 0:18:53.280
<v Speaker 1>they are. Have you ever wondered about yours will be? Uh?

0:18:53.560 --> 0:18:58.399
<v Speaker 1>I have a feeling mine are gonna be holy to

0:18:58.600 --> 0:19:02.719
<v Speaker 1>be my last two words mineld b probably you got me, Copper,

0:19:05.800 --> 0:19:08.240
<v Speaker 1>you're gonna revert back to your bad boy ways just

0:19:08.320 --> 0:19:11.840
<v Speaker 1>for one list and tying to shoot out suicide by cop.

0:19:12.480 --> 0:19:15.200
<v Speaker 1>It reminds me the end of Royaltanon Bombs when they

0:19:15.480 --> 0:19:19.880
<v Speaker 1>showed it said he died heroically saving his family from

0:19:19.880 --> 0:19:24.080
<v Speaker 1>a sinking ship. Um all right, Chuck, some of the

0:19:24.160 --> 0:19:27.200
<v Speaker 1>stuff that we've been talking about may sound kind of familiar.

0:19:27.240 --> 0:19:30.840
<v Speaker 1>If you live the right way, you can stop coming

0:19:30.880 --> 0:19:35.600
<v Speaker 1>back to this existence that you know, we call earth

0:19:36.280 --> 0:19:41.320
<v Speaker 1>life on life on this planet. Right. It kind of

0:19:41.359 --> 0:19:45.520
<v Speaker 1>bears a striking resemblance to the Judeo Christian ethic of

0:19:45.920 --> 0:19:48.440
<v Speaker 1>you know, if you live this right life, if you're

0:19:48.520 --> 0:19:51.000
<v Speaker 1>good to other people, you don't hurt other people or

0:19:51.040 --> 0:19:54.720
<v Speaker 1>other things, you're not a cruel person. Um, and you

0:19:54.880 --> 0:19:58.880
<v Speaker 1>kind of it's not you don't pursue worldly objects, you're

0:19:58.920 --> 0:20:03.720
<v Speaker 1>going to uh have a better afterlife, right, Yeah, But

0:20:03.840 --> 0:20:07.680
<v Speaker 1>it's you know, Christianity obviously it's a permanent afterlife, right

0:20:07.760 --> 0:20:11.399
<v Speaker 1>because reincarnation. Here's the thing, like there's a there's a

0:20:11.480 --> 0:20:15.399
<v Speaker 1>very there's a similarity between the Judeo Christian outlook and

0:20:16.119 --> 0:20:19.520
<v Speaker 1>Muslim as well, because they believe in the afterlife as well,

0:20:19.760 --> 0:20:23.600
<v Speaker 1>that the soul is immortal, that there's something in us

0:20:23.680 --> 0:20:27.639
<v Speaker 1>that lives on after the physical body dies. Where it

0:20:27.800 --> 0:20:32.440
<v Speaker 1>differs and disagrees is specifically with reincarnation, where you come

0:20:32.480 --> 0:20:38.240
<v Speaker 1>back and you inhabit somebody on this earth again. That's

0:20:38.320 --> 0:20:41.399
<v Speaker 1>the that's the difference. That's reincarnation right there, right has

0:20:41.440 --> 0:20:43.399
<v Speaker 1>something to do with the immortality of the soul. Well,

0:20:43.440 --> 0:20:45.679
<v Speaker 1>has everything to do with the immortality is soul. But

0:20:45.760 --> 0:20:49.440
<v Speaker 1>as far as comparative religion goes the differences, you don't

0:20:49.520 --> 0:20:53.480
<v Speaker 1>keep going straight. You come back because you screwed up.

0:20:53.800 --> 0:20:56.560
<v Speaker 1>I took a comparative religion class in college. And here's

0:20:56.560 --> 0:21:00.320
<v Speaker 1>a little secret, Josh, don't tell anybody, but they're all

0:21:00.480 --> 0:21:02.560
<v Speaker 1>kind of the same. I know. And do you want

0:21:02.600 --> 0:21:05.359
<v Speaker 1>to know why I have my theory? Let's hear it.

0:21:06.359 --> 0:21:10.440
<v Speaker 1>Are we gonna go there? Here's my here's my theory.

0:21:11.160 --> 0:21:16.840
<v Speaker 1>Man evolved into man from whatever, and man started to

0:21:17.400 --> 0:21:20.600
<v Speaker 1>as soon as man could think, Man started questioning why

0:21:20.640 --> 0:21:24.399
<v Speaker 1>they were there on earth looking for a purpose. And

0:21:24.480 --> 0:21:26.960
<v Speaker 1>that's where religion sprung up. And that's why they're all

0:21:27.080 --> 0:21:29.800
<v Speaker 1>very similar. When you break down the tenants of world

0:21:29.880 --> 0:21:32.920
<v Speaker 1>religions is people fractured and split off in different areas,

0:21:32.960 --> 0:21:35.760
<v Speaker 1>and they evolved differently. But at the root of it,

0:21:35.800 --> 0:21:39.479
<v Speaker 1>I think it began with man walking upright and looking

0:21:39.560 --> 0:21:43.520
<v Speaker 1>at you know, the sun and saying, why son there? Yeah,

0:21:43.640 --> 0:21:47.920
<v Speaker 1>I think I subscribed to something very um. Why river run? Right?

0:21:48.080 --> 0:21:51.399
<v Speaker 1>I think I think it was um born the chuck

0:21:51.480 --> 0:21:56.359
<v Speaker 1>out of the first time somebody witnessed someone else die

0:21:57.840 --> 0:22:01.240
<v Speaker 1>and realized that that's going to happen to me one day?

0:22:01.400 --> 0:22:04.600
<v Speaker 1>What happened to talk talk? Right? Now, there's a if

0:22:04.640 --> 0:22:09.720
<v Speaker 1>you if you look at um religious scholars work, most

0:22:09.760 --> 0:22:12.920
<v Speaker 1>of them will tell you that reincarnation was born out

0:22:13.040 --> 0:22:18.479
<v Speaker 1>of um watching the seasons change, especially for because because

0:22:18.520 --> 0:22:23.040
<v Speaker 1>these were agricultural societies that started giving rise to religion

0:22:23.119 --> 0:22:25.160
<v Speaker 1>like this right when the whole cyclical thing, it makes

0:22:25.160 --> 0:22:28.560
<v Speaker 1>sense the earth rotates, the seasons rotate in a cycle,

0:22:29.600 --> 0:22:33.399
<v Speaker 1>so it makes sense the I guess the commonality, like

0:22:33.440 --> 0:22:36.480
<v Speaker 1>you said, people started to split up. I don't know

0:22:36.520 --> 0:22:39.760
<v Speaker 1>that it's necessarily that it happened. And then I see

0:22:39.800 --> 0:22:42.680
<v Speaker 1>what you're saying, Like with religion in general, but with

0:22:42.800 --> 0:22:45.600
<v Speaker 1>something like say reincarnation and these really you know, lead

0:22:45.640 --> 0:22:48.720
<v Speaker 1>a good life and the reward after this. I think

0:22:48.800 --> 0:22:52.639
<v Speaker 1>it was from cultures having an influence on one another

0:22:52.680 --> 0:22:55.840
<v Speaker 1>by living near one another. Remember we did UM that

0:22:55.880 --> 0:23:00.560
<v Speaker 1>podcast on whether the Greeks got their ideas from the Africans. Well,

0:23:00.600 --> 0:23:05.320
<v Speaker 1>this apparently is another example of that. The African mystery system,

0:23:05.359 --> 0:23:08.680
<v Speaker 1>the comedic mystery system that we talked about in Egypt.

0:23:09.560 --> 0:23:15.200
<v Speaker 1>Um one of the big guys who formed a mystery system, well,

0:23:15.240 --> 0:23:21.199
<v Speaker 1>one of the big cult founders UM. His name was Pythagoras,

0:23:21.560 --> 0:23:24.480
<v Speaker 1>remember him the Paean theorem. So we're gonna get into

0:23:24.480 --> 0:23:27.840
<v Speaker 1>the mystery religions a little bit. Yeah, he spent several

0:23:27.920 --> 0:23:30.920
<v Speaker 1>decades in Africa and came back and the next thing

0:23:30.960 --> 0:23:35.360
<v Speaker 1>you know, he's founding mystery cults. Orpheus, the orphic Um,

0:23:35.400 --> 0:23:39.639
<v Speaker 1>the orphic mystery cults founder. Well, he's supposedly a mythical figure,

0:23:39.680 --> 0:23:42.440
<v Speaker 1>but they also think he may be an actual historical

0:23:42.480 --> 0:23:46.680
<v Speaker 1>figure the music legend if he was real. There's part

0:23:46.720 --> 0:23:48.680
<v Speaker 1>of his legend is that he went and spent twenty

0:23:48.760 --> 0:23:52.080
<v Speaker 1>years in Memphis studying from the Egyptian So you kind

0:23:52.080 --> 0:23:55.400
<v Speaker 1>of get the idea that a lot of the Um

0:23:55.440 --> 0:24:01.280
<v Speaker 1>ideas of rebirth and reincarnation went from UM. The Hindus

0:24:01.320 --> 0:24:04.960
<v Speaker 1>to the Egyptians to the Greeks. And then remember we

0:24:05.000 --> 0:24:08.399
<v Speaker 1>talked about the Jefferson Bible being written or the Bible

0:24:08.480 --> 0:24:13.560
<v Speaker 1>being written by the Platonics. Yes, that plato uh was

0:24:13.640 --> 0:24:17.199
<v Speaker 1>derived from these mystery cults who believed in reincarnation, and

0:24:17.240 --> 0:24:21.720
<v Speaker 1>actually some Catholic cults, early Catholic cults um believed in

0:24:21.760 --> 0:24:25.320
<v Speaker 1>reincarnation as well, like the Cather's. Yeah, well, orphanism sounds

0:24:25.320 --> 0:24:28.159
<v Speaker 1>a lot like heaven and hell to me, because he

0:24:28.240 --> 0:24:33.000
<v Speaker 1>believed or they believe that leading a correct life leads

0:24:33.000 --> 0:24:35.880
<v Speaker 1>you to elysium, which is like a paradise, and if

0:24:35.920 --> 0:24:39.040
<v Speaker 1>you're evil, you'll get to a hell, right, but you

0:24:39.080 --> 0:24:41.600
<v Speaker 1>can die in the afterlife as well. Yeah it doesn't.

0:24:42.160 --> 0:24:44.560
<v Speaker 1>That's that's the main difference. You have to lead three

0:24:44.800 --> 0:24:49.119
<v Speaker 1>good orphic lives to get out of there. And what

0:24:49.119 --> 0:24:53.080
<v Speaker 1>what is leading a good orphic life? Chuck with this horrible,

0:24:53.160 --> 0:24:58.600
<v Speaker 1>horrible orphic life. Uh well no, no wine, no sex,

0:24:58.840 --> 0:25:03.520
<v Speaker 1>no meat. Vegetarianism is good. Yeah. So yeah, those are

0:25:03.520 --> 0:25:07.280
<v Speaker 1>a few of the tenants. Which is strange because this uh,

0:25:07.440 --> 0:25:11.080
<v Speaker 1>this is this orphan cult was actually an offshoot of

0:25:11.119 --> 0:25:14.920
<v Speaker 1>the Dianicing colt and they believed quite the opposite. They

0:25:14.920 --> 0:25:19.359
<v Speaker 1>would rip a goat um to death, to shreds a

0:25:19.359 --> 0:25:22.080
<v Speaker 1>live goat to shreds with their teeth as part of

0:25:22.119 --> 0:25:25.399
<v Speaker 1>their sacrifice, their ritual sacrifice. They get drunk as they

0:25:25.400 --> 0:25:27.960
<v Speaker 1>could on wine. They have sex and orgies, and they

0:25:28.240 --> 0:25:32.720
<v Speaker 1>eat everything right. And he and apparently Orpheus went to

0:25:32.800 --> 0:25:35.720
<v Speaker 1>Memphis and came back and said, Hey, I know what

0:25:35.760 --> 0:25:37.600
<v Speaker 1>you guys are trying to do, and that's a good idea,

0:25:37.640 --> 0:25:39.760
<v Speaker 1>but you're doing the opposite of what you should be doing.

0:25:39.960 --> 0:25:43.159
<v Speaker 1>Let's start leading this puritanical life. And that led to

0:25:43.240 --> 0:25:48.320
<v Speaker 1>this this um kind of idea that denying yourself was

0:25:48.560 --> 0:25:53.440
<v Speaker 1>a good way toward being a pure person. I think

0:25:53.440 --> 0:25:55.040
<v Speaker 1>you were starting to lead us down the road a

0:25:55.040 --> 0:25:59.920
<v Speaker 1>minute ago about Jiinism. Yeah, there's a couple of other

0:26:00.040 --> 0:26:02.240
<v Speaker 1>Indian religions jain is Um, and I always thought it

0:26:02.240 --> 0:26:05.080
<v Speaker 1>was Sikhism, but also saw something that said that's a

0:26:05.119 --> 0:26:09.920
<v Speaker 1>common mispronunciation. And then it's like say it, say it chisum. Nice.

0:26:10.040 --> 0:26:11.320
<v Speaker 1>I don't know if that's right way to go. The

0:26:11.320 --> 0:26:13.520
<v Speaker 1>extra mile checkers, Well, who knows, you know, it's on

0:26:13.520 --> 0:26:16.520
<v Speaker 1>the internet. Might not be true, but jin is Um

0:26:16.680 --> 0:26:20.960
<v Speaker 1>they think that your soul accumulates karma as a bad thing.

0:26:21.000 --> 0:26:24.960
<v Speaker 1>It's an actual substance, physical substance, and that karma is

0:26:25.480 --> 0:26:28.199
<v Speaker 1>never good. Karma is always bad. It's your goal is

0:26:28.200 --> 0:26:31.480
<v Speaker 1>to rid yourself of karma on here on earth. Yeah,

0:26:31.520 --> 0:26:33.800
<v Speaker 1>and if you have these karmic particles, then your soul

0:26:33.840 --> 0:26:36.560
<v Speaker 1>is always going to bind to a body. Right, yes,

0:26:37.080 --> 0:26:39.920
<v Speaker 1>So if you can get rid of the karmic particles,

0:26:40.280 --> 0:26:43.960
<v Speaker 1>you're all right. Um. I also mentioned the Cather's right,

0:26:44.480 --> 0:26:48.520
<v Speaker 1>these were this was Um. They were from South France

0:26:48.600 --> 0:26:51.080
<v Speaker 1>and Spain, I believe, and they're the reason the Spanish

0:26:51.080 --> 0:26:56.320
<v Speaker 1>Inquisition was founded because they were considered this the heretical

0:26:57.160 --> 0:27:02.920
<v Speaker 1>sect of Catholicism, when basically they were vegetarians, they believed

0:27:02.920 --> 0:27:07.000
<v Speaker 1>in reincarnation. They were highly they followed this highly neo

0:27:07.119 --> 0:27:12.440
<v Speaker 1>Platonic tradition UM, and they accused the Roman Catholic Church

0:27:12.560 --> 0:27:18.359
<v Speaker 1>of being Um, the antichrist branch of Catholicism. The Roman

0:27:18.400 --> 0:27:22.359
<v Speaker 1>Catholic branch proved stronger, started setting up steaks, burning Kai

0:27:22.400 --> 0:27:26.920
<v Speaker 1>Thur's at them and basically ran them out of um existence.

0:27:27.600 --> 0:27:30.520
<v Speaker 1>But they believed in Um. You know that you shouldn't

0:27:30.520 --> 0:27:32.760
<v Speaker 1>eat me, that you could come back as as a

0:27:32.840 --> 0:27:36.520
<v Speaker 1>human or an animal. Um, and that they were just

0:27:36.600 --> 0:27:40.640
<v Speaker 1>kind of a kinder, gentler version of Catholicism, a little

0:27:40.680 --> 0:27:46.200
<v Speaker 1>less bloodthirsty. So chuck um. We talked about the West

0:27:46.240 --> 0:27:49.560
<v Speaker 1>being generally incredulous of this kind of thing, right, there

0:27:49.640 --> 0:27:54.040
<v Speaker 1>is a sterling exception as far as Westerners go, of

0:27:54.359 --> 0:27:57.960
<v Speaker 1>you know, believing in reincarnation, and that exception took the

0:27:58.000 --> 0:28:02.160
<v Speaker 1>form of a guy named Dr Ian st Evenson, Right. Yeah, well,

0:28:02.200 --> 0:28:04.600
<v Speaker 1>he studied it. He never said that he believed it

0:28:04.640 --> 0:28:07.080
<v Speaker 1>was true. He just wanted to believe it was or

0:28:07.119 --> 0:28:09.760
<v Speaker 1>wanted to prove that it was at least a possibility.

0:28:10.320 --> 0:28:12.680
<v Speaker 1>So he spent his life pretty much until he died

0:28:12.720 --> 0:28:16.000
<v Speaker 1>in two thousand seven trying to do so. Uh. Founded

0:28:16.000 --> 0:28:19.960
<v Speaker 1>the Division of Personality Studies at u v A. Right,

0:28:20.080 --> 0:28:24.280
<v Speaker 1>which became I guess it was originally called the Division

0:28:24.359 --> 0:28:28.439
<v Speaker 1>of Perceptual Studies, right. Well, now it later became the

0:28:28.480 --> 0:28:32.520
<v Speaker 1>Perceptual Studies I get confuse them. It was originally personality studies.

0:28:32.880 --> 0:28:37.719
<v Speaker 1>And he was a Virginia cavalier. Yeah is that right? Huh? Okay,

0:28:38.040 --> 0:28:41.000
<v Speaker 1>go caps and uh. He had a lab basically where

0:28:41.040 --> 0:28:44.960
<v Speaker 1>he studied near death experiences. He studied children, mainly two

0:28:45.000 --> 0:28:49.200
<v Speaker 1>to five young kids who um you know to to

0:28:49.280 --> 0:28:50.680
<v Speaker 1>kind of like your a kid that you talked about

0:28:50.680 --> 0:28:53.160
<v Speaker 1>at the beginning two to five who had these stories

0:28:53.360 --> 0:28:57.720
<v Speaker 1>that um, could not be explained in ways that made

0:28:57.760 --> 0:29:01.160
<v Speaker 1>sense other than perhaps they were reincarnate. Did Yeah. Um,

0:29:01.200 --> 0:29:04.400
<v Speaker 1>there's there's been tons and tons and tons of cases.

0:29:04.480 --> 0:29:08.800
<v Speaker 1>Some are easily explained away, others aren't. But Stevenson apparently

0:29:08.880 --> 0:29:13.800
<v Speaker 1>investigated about him, Yeah, over forty years, but he was

0:29:13.840 --> 0:29:17.840
<v Speaker 1>pretty much shut down by mainstream his peers. He was

0:29:17.920 --> 0:29:22.120
<v Speaker 1>and he he was a true Fordian actually he was. Um.

0:29:22.160 --> 0:29:29.040
<v Speaker 1>He wanted to apply the scientific method to uh, the supernatural, right.

0:29:29.480 --> 0:29:32.880
<v Speaker 1>He just basically believed things that were considered supernatural were

0:29:32.920 --> 0:29:36.760
<v Speaker 1>just things that couldn't be explained by science right now.

0:29:36.920 --> 0:29:38.880
<v Speaker 1>But like you said, he was basically pushed to the

0:29:38.880 --> 0:29:41.920
<v Speaker 1>friends just because of his studies. But there's a lot

0:29:41.920 --> 0:29:44.280
<v Speaker 1>of people out there. I think he was successful in

0:29:44.280 --> 0:29:47.880
<v Speaker 1>in proving that it is possible for reincarnation, like the

0:29:48.000 --> 0:29:51.800
<v Speaker 1>kid who thought it was the World War two pilot's.

0:29:51.840 --> 0:29:56.480
<v Speaker 1>Stevenson would never say, like whether he believed in reincarnation

0:29:56.600 --> 0:30:00.960
<v Speaker 1>anything like that, but um about and like I think

0:30:01.040 --> 0:30:04.200
<v Speaker 1>nineteen sixty seven he went out and bought a lock,

0:30:04.320 --> 0:30:09.400
<v Speaker 1>a combination lock, and set the combination himself, and then

0:30:09.640 --> 0:30:12.440
<v Speaker 1>used a mnemonic device to remember the combination, and he

0:30:12.560 --> 0:30:15.600
<v Speaker 1>stored the lock away. And he always said that the

0:30:15.640 --> 0:30:19.040
<v Speaker 1>reason why he did this he wanted to see if

0:30:19.040 --> 0:30:24.200
<v Speaker 1>he could um transmit the information thenemonic device to somebody

0:30:24.400 --> 0:30:28.440
<v Speaker 1>who could then go unlock this lock after he died.

0:30:29.080 --> 0:30:32.360
<v Speaker 1>And so far nobody's unlocked the lock in three years.

0:30:32.560 --> 0:30:35.600
<v Speaker 1>But oh, no, that disproves anything to you, No, of course,

0:30:35.600 --> 0:30:38.800
<v Speaker 1>not that it proves that no one's unlocked the lock. Yet,

0:30:40.360 --> 0:30:43.640
<v Speaker 1>that's diplomatic. I mean, get you a job in the

0:30:43.680 --> 0:30:48.920
<v Speaker 1>foreign service. Have you got anything else? Reincarnation? Yeah, the

0:30:49.040 --> 0:30:52.640
<v Speaker 1>Chinese government. Did you know they banned reincarnation without permission

0:30:52.720 --> 0:30:55.720
<v Speaker 1>from the Chinese government. I think I have heard that.

0:30:55.800 --> 0:30:58.600
<v Speaker 1>Actually when was this like a few years back? Yeah?

0:30:58.680 --> 0:31:01.239
<v Speaker 1>They China like to ban things, as we all know,

0:31:01.440 --> 0:31:06.480
<v Speaker 1>and they banned reincarnation without uh consent from the Chinese government.

0:31:06.560 --> 0:31:11.800
<v Speaker 1>And basically, basically it's a way to keep the Dolli

0:31:11.920 --> 0:31:16.920
<v Speaker 1>llama from reincarnating and saying this is the next dolli Llama.

0:31:17.360 --> 0:31:20.360
<v Speaker 1>Basically he won't have permission to do so, so China

0:31:20.400 --> 0:31:22.440
<v Speaker 1>will be able to choose the next DOLLI Llama, and

0:31:22.440 --> 0:31:26.280
<v Speaker 1>the current Dolly says obviously, he said many times, I

0:31:26.360 --> 0:31:30.440
<v Speaker 1>Am not going to come back as long as uh

0:31:30.640 --> 0:31:35.920
<v Speaker 1>China is in power. Over to bet, he's boycotting reincarnation.

0:31:36.200 --> 0:31:38.160
<v Speaker 1>I don't know if he's so much boycotting it, but

0:31:38.360 --> 0:31:41.720
<v Speaker 1>he's um he's gonna end up here. Well, I guess

0:31:41.720 --> 0:31:43.960
<v Speaker 1>he is boycotting. He says he refuses to be reborn

0:31:44.360 --> 0:31:48.040
<v Speaker 1>until that happens. But what's happening is I mean when

0:31:48.080 --> 0:31:50.800
<v Speaker 1>he dies, it's gonna be a little hinky because potentially

0:31:50.840 --> 0:31:54.760
<v Speaker 1>there might be two Dolly Llamas, the one China appoints

0:31:55.320 --> 0:32:00.080
<v Speaker 1>and the one, you know, the the real one. I

0:32:00.080 --> 0:32:02.280
<v Speaker 1>would call it. That will be awkward if they over

0:32:02.320 --> 0:32:05.680
<v Speaker 1>me or if they met Charley McLean remember that stuff. Sure,

0:32:06.280 --> 0:32:08.640
<v Speaker 1>And she claimed that she was reincarnated and she had

0:32:08.680 --> 0:32:12.520
<v Speaker 1>sex with Charlemagne. I didn't hear about the charm Charlott

0:32:12.560 --> 0:32:15.280
<v Speaker 1>magine part. Yeah, well, she said she she actually did

0:32:15.320 --> 0:32:18.960
<v Speaker 1>have an affair with the Swedish Prime Minister Olaf Palm

0:32:19.080 --> 0:32:25.280
<v Speaker 1>and he she said he was Charlemagne reincarnated, so supposedly,

0:32:25.320 --> 0:32:28.920
<v Speaker 1>she says she got it on with Charlemagne. Well, if

0:32:28.920 --> 0:32:32.720
<v Speaker 1>you want to know more about Charlemagne or reincarnation or

0:32:32.840 --> 0:32:35.800
<v Speaker 1>the Dolly Llama, we got tons of those articles. Um,

0:32:35.920 --> 0:32:38.000
<v Speaker 1>just come up with some good keywords and put them

0:32:38.000 --> 0:32:40.920
<v Speaker 1>in the handy search bar at how stuff works dot com,

0:32:40.960 --> 0:32:43.600
<v Speaker 1>which means it's time for chuck is it listener mail?

0:32:43.680 --> 0:32:46.000
<v Speaker 1>Are we back to listener mail? We are, all right,

0:32:46.040 --> 0:32:51.040
<v Speaker 1>it's time for the listener mail. Uh, quickly. We want

0:32:51.080 --> 0:32:54.080
<v Speaker 1>to support our Kiva team real quick. Beforehand, we need

0:32:54.120 --> 0:32:55.960
<v Speaker 1>to mention this because it's been a while. We're trying

0:32:56.000 --> 0:32:59.680
<v Speaker 1>to get to two hundred and fifty thou dollars um

0:32:59.680 --> 0:33:04.040
<v Speaker 1>by August. Oh, I don't know August. Let's stay in

0:33:04.040 --> 0:33:07.680
<v Speaker 1>the end of August. I think it was just at

0:33:07.840 --> 0:33:12.120
<v Speaker 1>the end of August, right, um, and we are plugging along.

0:33:12.200 --> 0:33:14.440
<v Speaker 1>I think we're at about one seventy right now, a

0:33:14.520 --> 0:33:18.200
<v Speaker 1>hundred and seventy hundred and seventy thousand dollars raised by

0:33:18.320 --> 0:33:21.440
<v Speaker 1>the stuff you should know Kiva team, right, which is

0:33:21.720 --> 0:33:24.720
<v Speaker 1>far and away all stats aside, far and away the

0:33:24.720 --> 0:33:28.760
<v Speaker 1>greatest Kiva team ever assembled. All right, agreed, So we're

0:33:28.800 --> 0:33:33.000
<v Speaker 1>trying to get the two This is not an exclusive team, uh,

0:33:33.040 --> 0:33:35.160
<v Speaker 1>so if you want to join, you can donate in

0:33:35.240 --> 0:33:39.120
<v Speaker 1>increments of twenty five dollars. You um donate as a loan.

0:33:39.240 --> 0:33:41.400
<v Speaker 1>It's repaid. You don't make any interest back. But I

0:33:41.400 --> 0:33:44.680
<v Speaker 1>mean you get your twenty five dollars back UM and

0:33:44.720 --> 0:33:48.120
<v Speaker 1>it's pretty addictive in it. Chuck, I'm pretty hooked. Yes,

0:33:48.720 --> 0:33:53.200
<v Speaker 1>you can go to www dot kiva dot org slash

0:33:53.720 --> 0:33:58.440
<v Speaker 1>team slash stuff you should know right join or check

0:33:58.480 --> 0:34:01.200
<v Speaker 1>it out or whatever. Josh, I'm just gonna call this

0:34:01.200 --> 0:34:06.120
<v Speaker 1>one question that has been answered many times, but Sean

0:34:06.200 --> 0:34:11.080
<v Speaker 1>doesn't know the answer. That's a great title for this one, Chus, Chuck, Chuck, Josh,

0:34:11.120 --> 0:34:13.840
<v Speaker 1>and Jerry. I missed a Facebook questionnaire because I was

0:34:13.880 --> 0:34:17.880
<v Speaker 1>at working. My job prohibits Facebook. Thank god for s

0:34:18.000 --> 0:34:21.160
<v Speaker 1>Y s K, ABC News and Yes Stuff Mom Never

0:34:21.200 --> 0:34:24.560
<v Speaker 1>Told You podcast. It helps this twenty four year old

0:34:24.640 --> 0:34:30.280
<v Speaker 1>newlywed understand his smart, wonderful, beautiful, but very complex wife

0:34:30.480 --> 0:34:33.759
<v Speaker 1>a little better the best kind. His question is this,

0:34:33.920 --> 0:34:36.200
<v Speaker 1>who the heck is Hippie Rob. I'm pretty sure I've

0:34:36.200 --> 0:34:39.279
<v Speaker 1>listened to all the podcasts you have, not even the

0:34:39.280 --> 0:34:42.399
<v Speaker 1>ones before, Chuck, So which one explains Hippy Rob and

0:34:42.840 --> 0:34:45.680
<v Speaker 1>all my cube mates? Who also listen are wondering the

0:34:45.719 --> 0:34:48.000
<v Speaker 1>same thing we need to know is not a word,

0:34:48.239 --> 0:34:52.160
<v Speaker 1>Otherwise it's just a boring inside jokes joke that drives

0:34:52.239 --> 0:34:56.960
<v Speaker 1>us nuts. So sucks to be you pal Ps Jerry

0:34:57.040 --> 0:35:00.800
<v Speaker 1>at least cough or something. No, s I sk listener

0:35:00.800 --> 0:35:03.160
<v Speaker 1>believes you're real, and we wouldn't put it past Chuck

0:35:03.160 --> 0:35:05.400
<v Speaker 1>and Josh to make you up. This guy is really

0:35:05.520 --> 0:35:10.200
<v Speaker 1>suspicious one and demanding to Sean of Virginia Beach, little

0:35:10.200 --> 0:35:13.719
<v Speaker 1>bossy Sean, get with the program, buddy. Yeah, answers are

0:35:13.760 --> 0:35:17.560
<v Speaker 1>out there, Sean. We're gonna do a reverse on you.

0:35:18.280 --> 0:35:20.680
<v Speaker 1>I'm not going to say who Hippie Rob is or

0:35:20.719 --> 0:35:24.600
<v Speaker 1>where the origin is, so Sean, Actually, instead of telling

0:35:24.640 --> 0:35:27.840
<v Speaker 1>you who Hippy Rob is, where he came from, et cetera,

0:35:28.040 --> 0:35:31.719
<v Speaker 1>We're going to put a request out to our listeners.

0:35:31.760 --> 0:35:34.560
<v Speaker 1>The first person who sends us an email and tells

0:35:34.680 --> 0:35:37.759
<v Speaker 1>us we're a Hippie Rob, first appearance, what episode, and

0:35:37.760 --> 0:35:42.719
<v Speaker 1>in what capacity that he's described? Right? Yeah? Uh. If

0:35:42.760 --> 0:35:46.279
<v Speaker 1>you do have that info, send it to stuff podcast

0:35:46.719 --> 0:35:54.200
<v Speaker 1>at how stuff works dot com for more on this

0:35:54.360 --> 0:35:56.880
<v Speaker 1>and thousands of other topics. Is it how stuff works

0:35:56.880 --> 0:36:00.200
<v Speaker 1>dot Com? Want more how stuff Works which I got

0:36:00.200 --> 0:36:02.359
<v Speaker 1>our blogs on the house stof works dot com home

0:36:02.440 --> 0:36:05.480
<v Speaker 1>page m hm hm