WEBVTT - The Truth About ‘Let Them’: A Mel Robbins Deep Dive

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<v Speaker 1>All right, break it down.

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<v Speaker 2>If you ever have feelings that you just won't Amy

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<v Speaker 2>and Cat gotcha Covin locking No, brother, Ladies and folks,

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<v Speaker 2>do you just follow Ann the spirit where it's all

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<v Speaker 2>the front over real stuff to the chill stuff and

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<v Speaker 2>the m but Swayne, sometimes the best thing you can

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<v Speaker 2>do it just.

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<v Speaker 1>You feel things.

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<v Speaker 2>This is feeling things with.

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<v Speaker 3>Amy and Kat.

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<v Speaker 4>Happy Tuesday. Welcome to feeling things. I'm Amy and I'm Kat.

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<v Speaker 4>And feeling of the day is annoyed because the question is,

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<v Speaker 4>I mean, is there anyone we can trust anymore? And

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<v Speaker 4>if so, how do we know we can trust them?

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<v Speaker 4>Because I already feel like I had to let go

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<v Speaker 4>of Jay Shetty and now Mel Robbins, so I need

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<v Speaker 4>to know who we can trust.

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<v Speaker 3>Yeah, and I'm glad you're asking that question because you

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<v Speaker 3>know what today.

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<v Speaker 4>Is the Mel Robin's Deep Dive.

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<v Speaker 3>It's our first official deep dive. So this is something

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<v Speaker 3>we'll do from time to time. I'll do it with

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<v Speaker 3>you and then you'll do it with me, and we'll

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<v Speaker 3>take turns teaching each other something. And it can be

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<v Speaker 3>about a person, a thing in pop culture, just a

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<v Speaker 3>random idea we want to learn about and we're starting

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<v Speaker 3>with Mel Robbins and her let them theory, and you

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<v Speaker 3>are the teacher and I'm the teacher. I am the student,

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<v Speaker 3>you are the student, and.

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<v Speaker 4>I was the biggest Mel Robins fan. And not saying

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<v Speaker 4>that I'm not in general, I still follow I'll dabble.

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<v Speaker 4>I like guess that she has on. I just have

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<v Speaker 4>found myself increasingly bummed. I guess would be the feeling

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<v Speaker 4>of like or just kind of this weird feeling okay, disappointed,

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<v Speaker 4>could work or just confuse like it's it's more of

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<v Speaker 4>a feeling like I don't even know that I've got

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<v Speaker 4>the exact word other.

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<v Speaker 3>Than like ick, yeah an eh, I'm.

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<v Speaker 4>Getting it, just like sometimes I'm like eugh, I was

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<v Speaker 4>reading her book. I have followed her for years and

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<v Speaker 4>enjoyed a lot of her stuff. I have learned a

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<v Speaker 4>lot from her. I've learned a lot from her guests.

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<v Speaker 4>I have shared a lot of her information. I've regurgitated

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<v Speaker 4>it on my own podcasts and quoting her, of course

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<v Speaker 4>not as my own stuff, but it's someone that I

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<v Speaker 4>was like, oh, we need to be paying attention to

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<v Speaker 4>this person. And I do think that she is helping

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<v Speaker 4>in a certain way. But I know through your deep

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<v Speaker 4>dive research you wouldn't necessarily define her as a helper,

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<v Speaker 4>and I'm very curious as to why that is in

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<v Speaker 4>what category we actually should put her in. But back

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<v Speaker 4>to her latest book, I was trying to read it,

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<v Speaker 4>and that's when the just really started to seep in

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<v Speaker 4>because of the controversy around let them theory and where

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<v Speaker 4>it originally came from. Because as an avid follower of hers,

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<v Speaker 4>I know when I first saw her post about it,

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<v Speaker 4>I remember being in my.

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<v Speaker 3>Closet, well, you're getting to have yourself.

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<v Speaker 4>Okay, I won't get ahead because I know you're the teacher,

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<v Speaker 4>but I'm just letting you know. That's when, yeah, the

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<v Speaker 4>and the unease started to set in. Yeah, because I

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<v Speaker 4>couldn't even finish the book because that was a controversy

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<v Speaker 4>that gained a lot of attention online. There's a lot

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<v Speaker 4>of podcasts about it, there's a lot of threads about

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<v Speaker 4>it all over the place, and so you can do

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<v Speaker 4>your own research into it, but it just gave me

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<v Speaker 4>the the ick and I couldn't finish it, which then

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<v Speaker 4>those articles and podcasts led me into more research, and

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<v Speaker 4>then now I'm just.

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<v Speaker 3>Disenchanted. Yeah, that's a good word. She's somebody you or

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<v Speaker 3>I know. This is how I felt. I want to

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<v Speaker 3>like her. I want to like her so bad, but

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<v Speaker 3>there's something also, yes, this disenchantment with that. You're like, oh,

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<v Speaker 3>the screen has been lifted, like we see behind the

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<v Speaker 3>curtain and we don't like what we see. And one

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<v Speaker 3>thing that I kind of relate it back to is

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<v Speaker 3>there was there was a job I had at one

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<v Speaker 3>point in my life and it was like my dream job,

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<v Speaker 3>Like I could not believe that I was chosen to

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<v Speaker 3>work there. And I started working there in this this

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<v Speaker 3>very evident, like unethical thing was just running around the workplace.

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<v Speaker 3>And this is in the mental health field. There's a

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<v Speaker 3>bunch of therapists, so it's it was pretty black and

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<v Speaker 3>white that it was unethical, but everybody knew about it.

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<v Speaker 3>And that's what led me to quit because I said

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<v Speaker 3>to my I loved my boss. I looked up to

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<v Speaker 3>him so much. I thought he was very wise, and

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<v Speaker 3>he wasn't like in charge of the thing that was unethical.

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<v Speaker 3>He was like stepped down. But I said to him,

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<v Speaker 3>I said, I can't stay here anymore because I know

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<v Speaker 3>about this, and you know about this, and we all

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<v Speaker 3>know about this, and I'm not privy to a lot

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<v Speaker 3>of the insider information, but you are. So if you're

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<v Speaker 3>showing us this and it's that bad, what are you

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<v Speaker 3>not showing us? And he didn't really say anything. He

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<v Speaker 3>just was like, all right, get your stuff out here,

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<v Speaker 3>and then a lot of people quit too. And that's

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<v Speaker 3>what kind of this feels like, is we know this

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<v Speaker 3>is So we'll get into the what you're talking about.

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<v Speaker 3>The controversy around her book. We all know about that.

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<v Speaker 3>It is so obvious, there's proof, it's all the timelines,

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<v Speaker 3>so that's there, and she's just acting like it doesn't exist.

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<v Speaker 4>I don't know how it has not been addressed on

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<v Speaker 4>her end at all whatsoever. I am really that perplexes me.

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<v Speaker 3>So what we're going to look at is where she comes,

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<v Speaker 3>where she comes from, like how did she get here?

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<v Speaker 3>Who is she? And then we'll look at the book

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<v Speaker 3>and I think there's some there's some criticism around just

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<v Speaker 3>the book in general, and then this controversy which is

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<v Speaker 3>also there at the same time, which since we're dancing

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<v Speaker 3>around it, I'll just say it. There's the main point

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<v Speaker 3>of her book seems to be seems to be taken

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<v Speaker 3>from a smaller, less known artist writer, and it's pretty

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<v Speaker 3>evident and there's a lot of proof in it, but

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<v Speaker 3>she's refusing to acknowledge.

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<v Speaker 4>It, which a simple acknowledgment. That's what so blows my

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<v Speaker 4>mind crazy. She could still write the book totally and

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<v Speaker 4>then just like credit this person, which even that both

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<v Speaker 4>of them, even that girl which I'm sure you get

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<v Speaker 4>into it, and I have her name and everything. I

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<v Speaker 4>don't even remember her name, Cassie, Cassie, that's it. Okay,

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<v Speaker 4>so Cassie, I think also the idea of let them.

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<v Speaker 4>Who knows how many people before Cassie have even said okay,

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<v Speaker 4>let them, Okay, let them. I saw a funny video

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<v Speaker 4>from some girl in New York the other day. She's like,

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<v Speaker 4>you want me to give you the New York version

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<v Speaker 4>of mel Robins let them theory.

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<v Speaker 3>She's like Ethelm, She's.

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<v Speaker 4>Like, someone does this to you, Yeah, someone does that

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<v Speaker 4>to you.

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<v Speaker 3>Ef it Well, it just was. It was really funny.

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<v Speaker 3>It made me laugh. But it's not revolutionary. Even Cassie.

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<v Speaker 4>Her poem, even poem, I get in trouble for how

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<v Speaker 4>I say poem. I don't say it correctly.

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<v Speaker 3>I get it. Oh go I'm so used to you

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<v Speaker 3>saying it like that, You're.

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<v Speaker 4>Used to me saying poem. Cassie's poem about let them

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<v Speaker 4>it went viral, and I don't think Cassie would say

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<v Speaker 4>that she's even with that viral poem poem, that she's

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<v Speaker 4>the first person that's ever had this idea of let.

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<v Speaker 3>Them, you know, And yeah, we'll get into that. Yeah,

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<v Speaker 3>it's wild, it's interesting. And I before we Cassie Phillips,

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<v Speaker 3>yes that's her name, before we go deeper into this,

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<v Speaker 3>I do want to say, I am just sharing you

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<v Speaker 3>with what I have found, and I'm sharing a couple

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<v Speaker 3>opinions I have made based on what I have found.

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<v Speaker 3>But I really not trying to just like bash her.

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<v Speaker 3>I think if I was honest, what I really wanted

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<v Speaker 3>to find is that she was what we want her

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<v Speaker 3>to be because we all want somebody to look up to,

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<v Speaker 3>we all want somebody to trust, We all are looking

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<v Speaker 3>for somebody to guide us. And I discovered her or

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<v Speaker 3>I first heard about her when she had her ted

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<v Speaker 3>talk how to get people to stop screening you over

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<v Speaker 3>or how there was something about screwing people over where

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<v Speaker 3>I'm like twenty eleven and have you heard it.

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<v Speaker 4>Yeah, I've watched Okay, of course I had a big fan,

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<v Speaker 4>big fan, but it was it was old, so yeah,

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<v Speaker 4>I didn't know. If it's not how I discovered her, though,

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<v Speaker 4>I think I first heard of her with her five

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<v Speaker 4>second Rule and somewhere on Instagram she came up and

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<v Speaker 4>I immediately started following her, and then of course I

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<v Speaker 4>started high fiving myself in the Mirror.

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<v Speaker 3>Which was one of her books.

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<v Speaker 4>Yes, and then I would do the five four three

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<v Speaker 4>two one Get out of Bed. And I liked all

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<v Speaker 4>of her science back tips and tricks and hacks. I

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<v Speaker 4>was a sucker for it all, and I still think

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<v Speaker 4>that they could be helpful. I know that that's how

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<v Speaker 4>I was exposed her. And then I think I went

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<v Speaker 4>back and watched some of her viral YouTube stuff and

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<v Speaker 4>her TED talks and stuff that put her on the

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<v Speaker 4>map with a lot of people. And then I would

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<v Speaker 4>talk to you about her all the time. And I

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<v Speaker 4>think it's worth noting that if people didn't gather from

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<v Speaker 4>you working at that mental health place, that you're a

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<v Speaker 4>licensed therapist, in case anybody's listening, that is new.

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<v Speaker 3>Yeah, and when I was on your fifth thing, you

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<v Speaker 3>talked about her a lot, and I could take quiet

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<v Speaker 3>because people probably are like, wait, you guys used to

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<v Speaker 3>always talk about her, like we used to have a

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<v Speaker 3>joke of like take a shot and once you were

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<v Speaker 3>a say Mel Robbins, like, oh gosh, I forgot about that.

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<v Speaker 3>So you talked about her all the time, and I

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<v Speaker 3>went along with it because I know that I'm somebody

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<v Speaker 3>who is very it's critical of the right word, it's

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<v Speaker 3>very skeptical. I'm very skeptical.

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<v Speaker 4>Yeah, their standism, and I like in your blood yeah.

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<v Speaker 3>Which I don't love. Then I do at the same time,

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<v Speaker 3>but I get sick of that part of me. So

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<v Speaker 3>I'm like, Catherine, let her, let her, let her, like

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<v Speaker 3>Mel Robbins, if she's helping her, let her help her,

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<v Speaker 3>And that is I still believe that if if she's

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<v Speaker 3>helping you, that's okay. We don't have to throw the

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<v Speaker 3>baby out with the bathwater. You can take parts of

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<v Speaker 3>this and also know when you need to like set

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<v Speaker 3>a boundary for yourself or know when to say, okay,

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<v Speaker 3>this makes sense, But I don't have to take all

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<v Speaker 3>of it at the same time. And so if you're listening,

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<v Speaker 3>you're like, you guys used to talk about her all

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<v Speaker 3>the time you are hypocrites kind of. But also we

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<v Speaker 3>have more information now well, and that's part of it.

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<v Speaker 4>I think this is an example too of well critical thinking,

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<v Speaker 4>which we've discussed previously, and then evolving and figuring out

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<v Speaker 4>what works and what doesn't work. I mean, there are

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<v Speaker 4>things that I would get from Mel that I would

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<v Speaker 4>even try out myself and it just didn't sit right,

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<v Speaker 4>Like it didn't feel right, like I in the mirror or.

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<v Speaker 3>You like, no, that worked. Now I kind of like that.

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<v Speaker 3>I don't mind that so much.

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<v Speaker 4>And then you know, even the five second role, like

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<v Speaker 4>I get the stuff behind it, but sometimes it's just

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<v Speaker 4>like the simplest stuff that you need, sort of like

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<v Speaker 4>drink water.

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<v Speaker 3>But how is she writing this is my question? How

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<v Speaker 3>did she write a whole book on counting to five

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<v Speaker 3>and let them like that could.

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<v Speaker 4>Be read the five second role?

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<v Speaker 3>So I'm not sure, Like that's an art that's near

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<v Speaker 3>here and more there. So okay, we could talk about

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<v Speaker 3>this forever. I could talk about this topic for five hours,

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<v Speaker 3>So for the sake of time, shall we all right?

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<v Speaker 3>So before we get into the juice, I did find

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<v Speaker 3>this idea on a very credible website.

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<v Speaker 4>What's the website Reddit. Oh yeah, super credible.

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<v Speaker 3>And I was reading threads just of people's opinions on Melan,

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<v Speaker 3>you know, leading me down a black hole, and somebody

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<v Speaker 3>said this. I just thought I'd never heard this before.

0:11:57.840 --> 0:12:01.040
<v Speaker 3>I thought it was interesting. The term is cruel optimism,

0:12:02.120 --> 0:12:05.920
<v Speaker 3>and that shows up. It shows up, I think in

0:12:06.120 --> 0:12:08.840
<v Speaker 3>a lot of her content, and specifically her book, but

0:12:08.920 --> 0:12:11.720
<v Speaker 3>it shows up with a lot of self help content.

0:12:12.400 --> 0:12:15.679
<v Speaker 3>And of course in the comment somebody was like, I'm

0:12:15.679 --> 0:12:17.840
<v Speaker 3>not familiar. What is cruel optimism? And this is what

0:12:17.880 --> 0:12:21.320
<v Speaker 3>the person said. It comes from the philosopher Lorne Berlant

0:12:21.840 --> 0:12:24.280
<v Speaker 3>and describes in a way, the sort of false hope

0:12:24.559 --> 0:12:28.240
<v Speaker 3>attachments people are given which redirect them from changing their

0:12:28.360 --> 0:12:32.480
<v Speaker 3>material reality. Most self help books provide a surface level

0:12:32.640 --> 0:12:36.600
<v Speaker 3>false sense of solution which actually distracts people from making

0:12:36.720 --> 0:12:42.480
<v Speaker 3>change in the material reality underlying their suffering. So essentially,

0:12:42.640 --> 0:12:45.000
<v Speaker 3>it's what it's saying is it makes people feel better

0:12:45.000 --> 0:12:49.040
<v Speaker 3>about their circumstances without actually addressing the underlying issues. So

0:12:49.520 --> 0:12:53.640
<v Speaker 3>it keeps them stuck, and it becomes a tool of

0:12:53.679 --> 0:12:57.800
<v Speaker 3>actually reinforcing what's actually happening, and it works against them.

0:12:58.120 --> 0:13:02.480
<v Speaker 4>So would grow an actual work on yourself like deep

0:13:02.600 --> 0:13:06.240
<v Speaker 4>dinner work. Then that's what leads to us the veil

0:13:06.320 --> 0:13:07.640
<v Speaker 4>being lifted in us being like.

0:13:07.679 --> 0:13:10.120
<v Speaker 3>What yeah, I am I well, and that's I think

0:13:10.600 --> 0:13:13.000
<v Speaker 3>following this person. Yeah. The criticism of the let them

0:13:13.080 --> 0:13:14.680
<v Speaker 3>theory and like the five four three two one and

0:13:14.720 --> 0:13:18.400
<v Speaker 3>all that stuff is when you're reading that stuff. I mean,

0:13:18.440 --> 0:13:20.680
<v Speaker 3>I've had this feeling too, and I've read self help books.

0:13:20.720 --> 0:13:23.360
<v Speaker 3>You're like, oh my gosh, highlighting it like this just

0:13:23.400 --> 0:13:25.320
<v Speaker 3>makes so much sense. I'm going to do this. And

0:13:25.360 --> 0:13:28.640
<v Speaker 3>then when you actually do those things, they don't change

0:13:28.640 --> 0:13:31.360
<v Speaker 3>anything about your life. They'll let them actually keeps you

0:13:31.480 --> 0:13:35.480
<v Speaker 3>further away from actually addressing the issues that you have,

0:13:35.760 --> 0:13:38.880
<v Speaker 3>creating boundaries for people in your life, having intentional conversation,

0:13:39.120 --> 0:13:43.640
<v Speaker 3>confronting people, Like confronting people is part of real relationships.

0:13:44.280 --> 0:13:47.360
<v Speaker 3>And so I just wanted to say that as we'll

0:13:47.360 --> 0:13:49.360
<v Speaker 3>get back into it, but I thought it was just

0:13:49.400 --> 0:13:52.000
<v Speaker 3>an interesting idea that it seems like and that's why

0:13:52.000 --> 0:13:55.120
<v Speaker 3>it's the cruel optimism. It seems like you're like, yes,

0:13:55.280 --> 0:13:57.319
<v Speaker 3>this is going to change my life, but it keeps

0:13:57.320 --> 0:14:00.560
<v Speaker 3>you exactly the same exactly.

0:14:00.600 --> 0:14:02.840
<v Speaker 4>It's sort of like you're just you're hopping onto this

0:14:02.960 --> 0:14:07.840
<v Speaker 4>wheel and you don't ever get off unless you dig deeper. Yeah,

0:14:07.880 --> 0:14:12.160
<v Speaker 4>but the tips are designed to keep you surface.

0:14:12.440 --> 0:14:14.960
<v Speaker 3>And I think that creates this the wheel. I like

0:14:15.000 --> 0:14:17.800
<v Speaker 3>that idea. That's like coming back to that person. Right,

0:14:17.880 --> 0:14:20.560
<v Speaker 3>So if I'm like I'm waiting for her next book,

0:14:20.560 --> 0:14:22.360
<v Speaker 3>that's going to solve the next problem. And that's a

0:14:22.400 --> 0:14:27.400
<v Speaker 3>marketing tactic like always leave, leave somebody needing the next thing.

0:14:27.520 --> 0:14:30.320
<v Speaker 3>So like this book sets you up, it creates, it

0:14:30.360 --> 0:14:34.840
<v Speaker 3>solves this problem, but it creates another problem. Somebody was

0:14:34.840 --> 0:14:37.360
<v Speaker 3>talking to me about this, Hannah Ellis, she's an esthetician.

0:14:37.720 --> 0:14:40.240
<v Speaker 3>She was like, the beauty industry does that, so they'll

0:14:40.240 --> 0:14:44.040
<v Speaker 3>create a product that solves this. Like back in the day,

0:14:44.240 --> 0:14:47.840
<v Speaker 3>grapefruit scrub. It cleaned out your pores. Well, guess what

0:14:47.880 --> 0:14:50.480
<v Speaker 3>it gave you dry skin? So then what was the

0:14:50.480 --> 0:14:55.160
<v Speaker 3>next thing, morturizer. Yes, so it's the same idea. Okay.

0:14:55.280 --> 0:14:58.440
<v Speaker 3>So I wanted to know when I started this, like

0:14:58.520 --> 0:15:02.440
<v Speaker 3>where does mel come from? What's her background? What gives

0:15:02.440 --> 0:15:06.160
<v Speaker 3>her the right to be saying these things? And I

0:15:06.240 --> 0:15:13.320
<v Speaker 3>have to say she's very credited, like she has degrees.

0:15:13.680 --> 0:15:18.440
<v Speaker 3>She went to Dartmouth, Dartmouth, Dartmouth Dartmouth Dartmouth poem.

0:15:19.640 --> 0:15:20.000
<v Speaker 1>She went.

0:15:20.960 --> 0:15:23.560
<v Speaker 3>She went to Dartmouth's right, and then she went to

0:15:23.600 --> 0:15:28.880
<v Speaker 3>Boston College for law school. So she is smart to

0:15:28.880 --> 0:15:31.800
<v Speaker 3>be able to get into both of those schools. And

0:15:32.560 --> 0:15:34.640
<v Speaker 3>she was a public defender. I think it was for

0:15:34.640 --> 0:15:37.480
<v Speaker 3>a while. And then she moved to Michigan for her

0:15:37.760 --> 0:15:41.960
<v Speaker 3>husband's schooling, I think business school or something. And when

0:15:41.960 --> 0:15:44.240
<v Speaker 3>she did that, she wanted to change careers, which I

0:15:44.760 --> 0:15:48.400
<v Speaker 3>would get that, like you want something different? Well, who

0:15:48.440 --> 0:15:50.880
<v Speaker 3>do you think she talked to about changing careers? Like,

0:15:50.920 --> 0:15:53.800
<v Speaker 3>if you wanted to change careers, who would you call

0:15:54.840 --> 0:15:56.160
<v Speaker 3>to help you figure out where you want to go?

0:15:56.920 --> 0:16:01.560
<v Speaker 4>Well, I mean I would just call a friend, Okay,

0:16:02.080 --> 0:16:05.480
<v Speaker 4>I phone home. I don't know, like i'd call my sister.

0:16:06.480 --> 0:16:07.200
<v Speaker 4>Who did she call?

0:16:07.320 --> 0:16:08.240
<v Speaker 3>She called a life coach.

0:16:08.800 --> 0:16:10.120
<v Speaker 1>Oh see, I don't.

0:16:10.200 --> 0:16:13.880
<v Speaker 3>I don't have one of those. But which maybe she

0:16:14.000 --> 0:16:17.360
<v Speaker 3>started seeing a life coach and the life coach ended

0:16:17.400 --> 0:16:19.960
<v Speaker 3>up saying like, and this comes from an article, I

0:16:20.760 --> 0:16:23.080
<v Speaker 3>want to give credit where credit is due. This comes

0:16:23.080 --> 0:16:25.280
<v Speaker 3>from an article by Rachel Baker, and it was in

0:16:25.360 --> 0:16:27.720
<v Speaker 3>the Boston magazine in two thousand and seven, so this

0:16:27.760 --> 0:16:31.120
<v Speaker 3>was before she got super big. So she went to

0:16:31.720 --> 0:16:33.880
<v Speaker 3>a life coach. The life coach was like, you should

0:16:33.880 --> 0:16:37.680
<v Speaker 3>be doing what I'm doing, and Mel was like yeah,

0:16:38.480 --> 0:16:40.200
<v Speaker 3>And so how do you think she learned to become

0:16:40.200 --> 0:16:41.080
<v Speaker 3>a life coach.

0:16:41.760 --> 0:16:46.120
<v Speaker 4>From her life coach? So she was trained like the

0:16:46.160 --> 0:16:48.480
<v Speaker 4>life coach saw something in her and was like, wow,

0:16:48.520 --> 0:16:50.920
<v Speaker 4>you'd be really good at this. So then she decided

0:16:51.560 --> 0:16:54.600
<v Speaker 4>show me your ways and like take me under your

0:16:54.600 --> 0:16:56.440
<v Speaker 4>wing and then I'll spread my own.

0:16:56.600 --> 0:16:59.480
<v Speaker 3>Yeah. So she it says in that this article she

0:16:59.520 --> 0:17:02.720
<v Speaker 3>trained for two years under this person by phone, email

0:17:02.800 --> 0:17:07.159
<v Speaker 3>and an in person visits occasionally, like just training over email.

0:17:07.320 --> 0:17:09.000
<v Speaker 3>I guess it was twenty and seven. Things were different

0:17:09.040 --> 0:17:14.240
<v Speaker 3>back then. Probably wasn't Zoom, No, was their Skype? Maybe maybe? Okay,

0:17:14.960 --> 0:17:18.080
<v Speaker 3>So then she became a life coach. So by two

0:17:18.119 --> 0:17:21.760
<v Speaker 3>thousand and seven, so this is what eighteen years ago.

0:17:22.680 --> 0:17:24.440
<v Speaker 3>How much do you think she was charging in two

0:17:24.480 --> 0:17:38.600
<v Speaker 3>thousand and seven? How much do you think she was

0:17:38.680 --> 0:17:42.120
<v Speaker 3>charging in two thousand and seven for life coaching.

0:17:42.640 --> 0:17:44.520
<v Speaker 4>I'm just gonna guess five hundred an hour?

0:17:44.880 --> 0:17:49.560
<v Speaker 3>No, no, three fifty okay, but that's a lot like that,

0:17:50.400 --> 0:17:54.160
<v Speaker 3>don't even charge that's double my rate as a therapist.

0:17:54.280 --> 0:17:57.720
<v Speaker 3>So that's two thousand and seven. That's what blew my mind. Like, honestly,

0:17:57.760 --> 0:18:02.000
<v Speaker 3>life coaches their rates are cucko these days.

0:18:01.760 --> 0:18:04.440
<v Speaker 4>And they're not they're not certified, Yeah, like I mean,

0:18:04.480 --> 0:18:07.800
<v Speaker 4>I guess they if you could be training under somebody,

0:18:07.840 --> 0:18:09.879
<v Speaker 4>but do I have to have training or a certificate?

0:18:10.040 --> 0:18:12.520
<v Speaker 3>No. You could to make yourself look credible, but there's

0:18:12.520 --> 0:18:15.720
<v Speaker 3>no actual like you don't have to. I think that

0:18:15.760 --> 0:18:18.040
<v Speaker 3>they're also I will say this, I think that there's

0:18:18.080 --> 0:18:21.240
<v Speaker 3>a place for life coaches. I'm not against them when

0:18:21.800 --> 0:18:24.840
<v Speaker 3>people stay in their lane and they do know like

0:18:25.000 --> 0:18:28.200
<v Speaker 3>what they're actually coaching on somebody on. I think there's

0:18:28.240 --> 0:18:30.600
<v Speaker 3>a time and a place for it. Do I think

0:18:30.600 --> 0:18:33.760
<v Speaker 3>sometimes they charge too much? Yes, but there's not like

0:18:33.840 --> 0:18:35.280
<v Speaker 3>a governing body of them.

0:18:35.560 --> 0:18:38.239
<v Speaker 4>So I would say an average therapist though, just that

0:18:38.400 --> 0:18:44.159
<v Speaker 4>has schooling and all the credentials, which there is a

0:18:44.160 --> 0:18:46.080
<v Speaker 4>difference between a therapist and a life coach. Yeah, but

0:18:46.280 --> 0:18:48.399
<v Speaker 4>I would say most therapists are probably like what one

0:18:48.480 --> 0:18:49.440
<v Speaker 4>hundred and fifty an hour.

0:18:50.520 --> 0:18:52.679
<v Speaker 3>Depends on where you live, Okay, I think in New

0:18:52.760 --> 0:18:56.240
<v Speaker 3>York five hundred dollars wouldn't surprise me. In Naturville, you're

0:18:56.280 --> 0:19:00.600
<v Speaker 3>gonna find between a licensed therapist, like one fifty to

0:19:00.840 --> 0:19:04.640
<v Speaker 3>two fifty, and there's reasons why they would be higher

0:19:04.680 --> 0:19:07.280
<v Speaker 3>and lower based on different trainings, certifications you have. And

0:19:07.640 --> 0:19:09.800
<v Speaker 3>you said, it's the same thing, like therapists can also

0:19:09.840 --> 0:19:11.000
<v Speaker 3>price gouge people. Yeah.

0:19:11.000 --> 0:19:12.560
<v Speaker 4>So it's like a bottle of water at the gas

0:19:12.560 --> 0:19:15.159
<v Speaker 4>station and the bottle of water at the airport. The

0:19:15.280 --> 0:19:16.960
<v Speaker 4>same bottle of water, you just charge more.

0:19:17.080 --> 0:19:22.119
<v Speaker 3>Yeah, so okay, that was shocking to me. So she

0:19:22.160 --> 0:19:27.760
<v Speaker 3>became a life coach and then she had this syndicated

0:19:27.840 --> 0:19:29.800
<v Speaker 3>radio show called make It Happen with Mel?

0:19:30.440 --> 0:19:31.520
<v Speaker 4>Was that on serious?

0:19:31.840 --> 0:19:34.520
<v Speaker 3>I think so? And now I was looking for if

0:19:34.560 --> 0:19:37.280
<v Speaker 3>I could like listen to an old episode of or something,

0:19:37.680 --> 0:19:39.400
<v Speaker 3>So I typed in like make it Happen with Mel,

0:19:39.560 --> 0:19:43.200
<v Speaker 3>And now that just leads you to her website and

0:19:43.240 --> 0:19:47.760
<v Speaker 3>she has like a two part online coaching program called

0:19:47.840 --> 0:19:49.879
<v Speaker 3>make It Happen with Mel. I don't know how much

0:19:49.920 --> 0:19:51.720
<v Speaker 3>she's charging though, because I didn't want to sign up

0:19:51.760 --> 0:19:52.520
<v Speaker 3>for her email list.

0:19:52.720 --> 0:19:54.280
<v Speaker 4>She still has that business.

0:19:54.560 --> 0:19:56.080
<v Speaker 3>I mean, it's it was kind of hard if you

0:19:56.080 --> 0:19:58.399
<v Speaker 3>didn't actually type in make it Happen with Mel. It

0:19:58.480 --> 0:20:00.560
<v Speaker 3>was hard to find it on her website just by

0:20:00.760 --> 0:20:03.159
<v Speaker 3>going through it, so she still does it, but I

0:20:03.520 --> 0:20:06.960
<v Speaker 3>it looks like it's like a pre recorded coaching sessions,

0:20:07.520 --> 0:20:09.600
<v Speaker 3>so who knows how much she could be charging for that,

0:20:09.800 --> 0:20:13.679
<v Speaker 3>So she has that side business. So this also was

0:20:13.760 --> 0:20:16.439
<v Speaker 3>very interesting to me. And this gets me into like

0:20:17.119 --> 0:20:20.520
<v Speaker 3>my kind of thoughts and opinions on her. I think

0:20:20.560 --> 0:20:24.199
<v Speaker 3>she's a genius. I think she is so smart. I

0:20:24.240 --> 0:20:27.080
<v Speaker 3>do think she has helped people, but I also think

0:20:27.440 --> 0:20:31.840
<v Speaker 3>that again my opinion, she is a businesswoman, not a helper.

0:20:32.640 --> 0:20:35.280
<v Speaker 3>The helping is like almost by accident or it's like this,

0:20:35.440 --> 0:20:40.760
<v Speaker 3>like somehow this comes along sometimes to me. Her main

0:20:40.800 --> 0:20:44.359
<v Speaker 3>goal is business, which also is like we live in

0:20:44.400 --> 0:20:50.719
<v Speaker 3>a capitalist society, Like that makes sense. The way she

0:20:50.800 --> 0:20:56.320
<v Speaker 3>markets herself, the way she uses words in storytelling to

0:20:56.640 --> 0:21:00.560
<v Speaker 3>kind of rope you in and wrap you in is

0:21:01.880 --> 0:21:08.240
<v Speaker 3>incredible exhibit a her website. On her bio, she says,

0:21:09.000 --> 0:21:12.879
<v Speaker 3>at forty one, I was unemployed, drowning in debt, and

0:21:13.000 --> 0:21:15.480
<v Speaker 3>so overwhelmed that I could barely get out of bed.

0:21:16.400 --> 0:21:20.600
<v Speaker 3>Then everything changed with one simple tool, the five second rule.

0:21:20.960 --> 0:21:23.320
<v Speaker 3>It got me moving one small step at a time

0:21:23.600 --> 0:21:26.680
<v Speaker 3>and led me here. Now fifteen years later, I host

0:21:26.760 --> 0:21:29.480
<v Speaker 3>one of the world's biggest podcasts, and my books have

0:21:29.560 --> 0:21:33.200
<v Speaker 3>reached millions in over fifty languages. My work has changed

0:21:33.200 --> 0:21:36.080
<v Speaker 3>billions of lives and can empower you to Does anything

0:21:36.119 --> 0:21:36.960
<v Speaker 3>stick out to you?

0:21:37.400 --> 0:21:42.040
<v Speaker 4>Well, right now, my brain immediately goes to it's reminding

0:21:42.080 --> 0:21:46.320
<v Speaker 4>me of how Rachel Hollis would market herself as someone

0:21:46.680 --> 0:21:52.160
<v Speaker 4>that didn't even go to college and was just coming

0:21:52.240 --> 0:21:54.560
<v Speaker 4>up with recipes in her like a stay at home mom.

0:21:54.640 --> 0:21:56.800
<v Speaker 3>Baking started from the bottom now or now.

0:21:57.240 --> 0:22:01.119
<v Speaker 4>Yes, like leaving out the part of like, well, okay,

0:22:01.800 --> 0:22:05.520
<v Speaker 4>marrying a Disney executive, but that's a whole nother story

0:22:05.560 --> 0:22:08.879
<v Speaker 4>in itself, which okay, we're not going to derail. But

0:22:08.920 --> 0:22:11.240
<v Speaker 4>that's where my brain went of sometimes how you tell

0:22:11.280 --> 0:22:13.479
<v Speaker 4>a story and how you spin it can change everything.

0:22:13.520 --> 0:22:16.879
<v Speaker 4>And then your followers are like, oh, I didn't go

0:22:16.960 --> 0:22:22.200
<v Speaker 4>to college. I just make recipes at home. I could

0:22:22.240 --> 0:22:27.240
<v Speaker 4>be this person. I am in debt. I have failed

0:22:27.240 --> 0:22:29.159
<v Speaker 4>at this, but now look at mel All I have

0:22:29.200 --> 0:22:30.520
<v Speaker 4>to do is count down from five.

0:22:30.800 --> 0:22:34.520
<v Speaker 3>And also there's this essence of look how hard she

0:22:34.640 --> 0:22:36.800
<v Speaker 3>works to get there too, and like if I just

0:22:36.800 --> 0:22:38.560
<v Speaker 3>put in some hard work too, I can be there.

0:22:39.560 --> 0:22:42.560
<v Speaker 3>And I did the math when she was forty one.

0:22:42.640 --> 0:22:46.600
<v Speaker 3>It was like tw ten, twenty eleven. By that time,

0:22:46.680 --> 0:22:49.320
<v Speaker 3>she was charging three hundred and fifty dollars for life coaching.

0:22:49.640 --> 0:22:51.760
<v Speaker 3>She had a radio show, and she was on the

0:22:51.800 --> 0:22:55.120
<v Speaker 3>brink of her ted talk, which really catapulted her.

0:22:56.080 --> 0:22:57.360
<v Speaker 4>Say what is she referring to?

0:22:57.880 --> 0:23:01.600
<v Speaker 3>She she wasn't unemployed. She was self employed. She self

0:23:01.600 --> 0:23:04.840
<v Speaker 3>funded a lot of her endeavors, and that's why she

0:23:04.880 --> 0:23:07.120
<v Speaker 3>says drowning in debt. But she would probably took out

0:23:07.160 --> 0:23:11.040
<v Speaker 3>business loans to start this venture for herself.

0:23:11.080 --> 0:23:14.800
<v Speaker 4>Well, and then I think her husband had a restaurant

0:23:14.840 --> 0:23:19.240
<v Speaker 4>business that was failing, so that would invested a lot.

0:23:19.520 --> 0:23:22.320
<v Speaker 4>And so then there's that storyline of like all of

0:23:22.359 --> 0:23:25.399
<v Speaker 4>our money was poured into this restaurant and it was

0:23:25.440 --> 0:23:29.400
<v Speaker 4>going to fail. Okay, So she was employed, but by

0:23:29.440 --> 0:23:30.800
<v Speaker 4>herself she wasn't.

0:23:30.840 --> 0:23:33.040
<v Speaker 3>Yeah, she wasn't unemployed. She was a life coach charging

0:23:33.080 --> 0:23:36.119
<v Speaker 3>three hundred and fifty dollars an hour, and she was

0:23:36.160 --> 0:23:38.760
<v Speaker 3>working with very high I mean she worked with a

0:23:38.760 --> 0:23:41.800
<v Speaker 3>lot of big people and a lot she helped a

0:23:41.840 --> 0:23:44.080
<v Speaker 3>lot of big companies. I think as well, well, I would.

0:23:43.880 --> 0:23:46.000
<v Speaker 4>Think charging that much back then you would have to

0:23:46.040 --> 0:23:47.680
<v Speaker 4>be working with successful.

0:23:47.200 --> 0:23:50.040
<v Speaker 3>People and I wonder too, because you can only find

0:23:50.040 --> 0:23:52.679
<v Speaker 3>so much information. If she really didn't work for a

0:23:52.680 --> 0:23:55.320
<v Speaker 3>period of time, Let's say she stopped taking clients or something,

0:23:55.640 --> 0:23:58.679
<v Speaker 3>how long was that and was that by choice? Like this,

0:23:58.880 --> 0:24:02.000
<v Speaker 3>the way she wrote this, I just was like, you

0:24:02.040 --> 0:24:04.400
<v Speaker 3>act like you were on the brink of bankruptcy and

0:24:04.640 --> 0:24:08.080
<v Speaker 3>that you were living on the street. You probably were

0:24:08.080 --> 0:24:10.520
<v Speaker 3>living in a very nice house. You probably never really

0:24:10.560 --> 0:24:15.280
<v Speaker 3>changed your lifestyle that drastic. So that's where I'm like,

0:24:15.400 --> 0:24:16.520
<v Speaker 3>she is a genius.

0:24:16.680 --> 0:24:18.080
<v Speaker 4>And because it's not a lie.

0:24:18.200 --> 0:24:22.040
<v Speaker 3>It's not a lie, No, it's just the story is

0:24:22.040 --> 0:24:25.320
<v Speaker 3>told differently and she leaves certain parts out and nobody's

0:24:25.359 --> 0:24:31.199
<v Speaker 3>asking these questions to her. She's very calculated, calculated, very charismatic,

0:24:31.760 --> 0:24:35.240
<v Speaker 3>and I just didn't buy that. And one of her

0:24:35.240 --> 0:24:39.959
<v Speaker 3>big critiques that I read over and over was her arrogance. However,

0:24:40.000 --> 0:24:41.920
<v Speaker 3>there's part of that that I think I was attracted

0:24:41.960 --> 0:24:45.280
<v Speaker 3>to because she was so confident and she had the answer.

0:24:45.960 --> 0:24:50.320
<v Speaker 3>But then at the same time, it's it, there has

0:24:50.359 --> 0:24:52.240
<v Speaker 3>to be a crack somewhere. She hasn't let any of

0:24:52.240 --> 0:24:54.520
<v Speaker 3>that show, and when she does, I feel like even

0:24:54.600 --> 0:24:58.520
<v Speaker 3>that is calculated. Like we were talking earlier when she

0:24:58.720 --> 0:25:02.120
<v Speaker 3>shows that she's relatable, I'm like, is that story real

0:25:02.320 --> 0:25:03.679
<v Speaker 3>or did you just tell that story in.

0:25:03.680 --> 0:25:06.280
<v Speaker 4>A way that would benefit you in the sense that

0:25:06.320 --> 0:25:10.399
<v Speaker 4>she always has a relatable story, even with her guests

0:25:10.440 --> 0:25:12.760
<v Speaker 4>that come on, which that's what I was drawn to

0:25:13.000 --> 0:25:17.040
<v Speaker 4>as well. And I'm sure her story may be true.

0:25:17.040 --> 0:25:19.320
<v Speaker 3>Now I don't know. It might be.

0:25:19.280 --> 0:25:23.840
<v Speaker 4>True but not true, sort of like the first line

0:25:23.880 --> 0:25:26.919
<v Speaker 4>of her bio on her website. I guess it just

0:25:27.840 --> 0:25:30.320
<v Speaker 4>makes you wonder, which the whole reason behind doing this

0:25:30.400 --> 0:25:34.199
<v Speaker 4>again is just so that you can decide if and

0:25:34.240 --> 0:25:36.560
<v Speaker 4>how you're going to trust people, because there's a lot

0:25:36.600 --> 0:25:39.320
<v Speaker 4>of people out there that are selling things and taking

0:25:39.400 --> 0:25:41.480
<v Speaker 4>up a lot of our time and taking up a

0:25:41.520 --> 0:25:44.840
<v Speaker 4>lot of our space. Yeah, and it's like, okay, then

0:25:45.240 --> 0:25:48.560
<v Speaker 4>with this information, then you can start to kind.

0:25:48.400 --> 0:25:50.640
<v Speaker 3>Of who's taking that space up, take a.

0:25:50.600 --> 0:25:53.399
<v Speaker 4>Peek behind the curtain a little bit, and see if

0:25:53.440 --> 0:25:55.840
<v Speaker 4>you want to keep going, and if you do, great,

0:25:56.240 --> 0:25:59.120
<v Speaker 4>Because I guess I'm just reiterating it's not I don't

0:25:59.119 --> 0:26:01.760
<v Speaker 4>want this to feel like a session at all. It's

0:26:01.800 --> 0:26:04.280
<v Speaker 4>just interesting to look at it in that way, because

0:26:04.280 --> 0:26:06.080
<v Speaker 4>I don't know I would read the first line of that,

0:26:06.119 --> 0:26:09.520
<v Speaker 4>and I would be like, oh, interesting, now this could

0:26:09.560 --> 0:26:11.800
<v Speaker 4>happen to me. But because I know we're doing the

0:26:11.800 --> 0:26:14.200
<v Speaker 4>steep dive and you're giving this information, my brain instantly

0:26:14.240 --> 0:26:17.400
<v Speaker 4>went to other people I know that have now been

0:26:17.480 --> 0:26:21.800
<v Speaker 4>exposed and have a reputation of presenting themselves as one

0:26:21.840 --> 0:26:23.280
<v Speaker 4>way when it really was another.

0:26:23.520 --> 0:26:25.320
<v Speaker 3>Yeah, and I think we have to give it to

0:26:25.359 --> 0:26:28.920
<v Speaker 3>her that she puts herself out there. Like in one

0:26:28.920 --> 0:26:30.399
<v Speaker 3>of the articles I was reading, that was one of

0:26:30.440 --> 0:26:32.760
<v Speaker 3>the things she was talking about. She was worried how

0:26:32.760 --> 0:26:34.960
<v Speaker 3>people were going to perceive her. But that's the price

0:26:35.000 --> 0:26:37.080
<v Speaker 3>you pay. But the price you pay for what? For

0:26:37.160 --> 0:26:42.560
<v Speaker 3>fame or for money? For what was the goal? Was

0:26:42.560 --> 0:26:44.280
<v Speaker 3>that the price you pay for wanting to reach more

0:26:44.320 --> 0:26:46.639
<v Speaker 3>people and help more people, or to make more money.

0:26:47.080 --> 0:26:48.520
<v Speaker 3>I don't have the answer to that, but I do.

0:26:49.240 --> 0:26:52.320
<v Speaker 3>This was just an interesting quote from that article by

0:26:52.400 --> 0:26:55.560
<v Speaker 3>Rachel Baker. She said to her, for TV, you need

0:26:55.600 --> 0:26:58.480
<v Speaker 3>to be relatable. The truth is I probably will never

0:26:58.520 --> 0:27:01.240
<v Speaker 3>have a weight issue because I run, I'm a healthy eater,

0:27:01.400 --> 0:27:05.200
<v Speaker 3>and I'm disciplined. That's a liability. My challenge is will

0:27:05.200 --> 0:27:07.040
<v Speaker 3>they relate to me because I'm a mom and I'm

0:27:07.040 --> 0:27:09.840
<v Speaker 3>from the Midwest, or will they brush me off because

0:27:09.840 --> 0:27:12.000
<v Speaker 3>they think I'm too arrogant or too confident, or that

0:27:12.040 --> 0:27:13.160
<v Speaker 3>my life is too perfect?

0:27:13.760 --> 0:27:18.960
<v Speaker 4>What even then, like I can't relate to that sentence

0:27:19.000 --> 0:27:21.080
<v Speaker 4>at all. What's a right or that statement?

0:27:21.680 --> 0:27:23.800
<v Speaker 3>It just is the interesting thing to say to somebody

0:27:23.800 --> 0:27:25.879
<v Speaker 3>that's interviewing you for an article. You know that's going

0:27:25.960 --> 0:27:28.959
<v Speaker 3>to be an immagazine, Yes, that people around you are

0:27:28.960 --> 0:27:31.840
<v Speaker 3>going to read. And I think that is It's just

0:27:32.160 --> 0:27:35.200
<v Speaker 3>her personality is interesting. I would never say that about myself. Also,

0:27:35.760 --> 0:27:37.800
<v Speaker 3>like I run and I'm a healthy eater too, But

0:27:37.840 --> 0:27:39.080
<v Speaker 3>it doesn't mean that I'm never gonna have it. Was

0:27:39.119 --> 0:27:40.840
<v Speaker 3>just it doesn't mean I'm never gonna have a weight issue.

0:27:40.840 --> 0:27:44.080
<v Speaker 3>Like she just has this skewed sense of reality or

0:27:44.160 --> 0:27:47.520
<v Speaker 3>sense a view of self. She's very privileged, and I

0:27:47.560 --> 0:27:50.360
<v Speaker 3>think that as we move into some of the critique

0:27:50.359 --> 0:27:54.399
<v Speaker 3>about her theory, she is very privileged, and that I

0:27:54.440 --> 0:27:59.200
<v Speaker 3>don't think is ever really acknowledged that she is able

0:27:59.240 --> 0:28:01.159
<v Speaker 3>to do X because she can do this and when

0:28:01.240 --> 0:28:03.640
<v Speaker 3>we are privileged and then we like sell this idea

0:28:04.760 --> 0:28:07.439
<v Speaker 3>that I use the five four three two one and

0:28:07.520 --> 0:28:09.080
<v Speaker 3>change my life and now I'm a millionaire, and so

0:28:09.160 --> 0:28:12.400
<v Speaker 3>can you like, you have to acknowledge both because you're

0:28:12.400 --> 0:28:15.240
<v Speaker 3>setting people up to either always come back and depend

0:28:15.280 --> 0:28:19.160
<v Speaker 3>on you or to be manipulated. Okay, would you rather

0:28:19.240 --> 0:28:23.679
<v Speaker 3>go into the critiques of the actual theory itself or

0:28:23.720 --> 0:28:26.600
<v Speaker 3>do you want to go into the platiarism controversy.

0:28:27.119 --> 0:28:28.879
<v Speaker 4>We can start with the critiques and then we'll get

0:28:28.920 --> 0:28:30.880
<v Speaker 4>into the Okay, platiarism.

0:28:31.119 --> 0:28:33.840
<v Speaker 3>So Therapy for Women is an account on Instagram that

0:28:33.880 --> 0:28:35.920
<v Speaker 3>I really love. She has a podcast and we listen

0:28:35.960 --> 0:28:39.440
<v Speaker 3>to her podcast. Her podcast is called Need for Nuance

0:28:39.720 --> 0:28:42.239
<v Speaker 3>and it's two therapists and they talked about when this

0:28:42.320 --> 0:28:46.000
<v Speaker 3>first came out, what was some of the nuance that

0:28:46.080 --> 0:28:48.400
<v Speaker 3>was not mentioned in it? And so she put a

0:28:48.440 --> 0:28:51.120
<v Speaker 3>carousel on Instagram, and I'm going to read some of

0:28:51.160 --> 0:28:54.320
<v Speaker 3>the stuff that she talked about because I agree with most,

0:28:54.320 --> 0:28:56.280
<v Speaker 3>if not all, of it, and then we can add

0:28:56.280 --> 0:28:58.960
<v Speaker 3>our own thoughts as well. But the first one she

0:28:59.000 --> 0:29:01.520
<v Speaker 3>said why she disagreed with the let them theory, which

0:29:02.320 --> 0:29:05.000
<v Speaker 3>we haven't said what the let them theory is? Do

0:29:05.080 --> 0:29:06.440
<v Speaker 3>you want to explain it? Well?

0:29:06.480 --> 0:29:10.440
<v Speaker 4>Is there a official definition for mel but in a nutshell, which,

0:29:10.560 --> 0:29:12.800
<v Speaker 4>of course, when it first came out. I was saying

0:29:12.840 --> 0:29:14.080
<v Speaker 4>it all the time. I'm pretty sure, like.

0:29:14.040 --> 0:29:15.160
<v Speaker 3>Even on the Bobby Bomb Show.

0:29:15.240 --> 0:29:18.040
<v Speaker 4>I mean we talked about on the podcast, but on

0:29:18.080 --> 0:29:21.280
<v Speaker 4>a national radio show, I was like, oh, you know, Bobby,

0:29:21.520 --> 0:29:24.760
<v Speaker 4>you need to do like Mel Robbins and just let them.

0:29:25.320 --> 0:29:29.160
<v Speaker 4>So when I first heard Mel talk about it, she

0:29:29.840 --> 0:29:32.720
<v Speaker 4>was just doing a selfie style video, and I think

0:29:32.760 --> 0:29:35.280
<v Speaker 4>the example she gave is, like you know, she goes,

0:29:35.320 --> 0:29:38.640
<v Speaker 4>I just heard about this, you know idea or theory

0:29:38.760 --> 0:29:41.640
<v Speaker 4>called let them and you know, if your friends are

0:29:41.640 --> 0:29:46.360
<v Speaker 4>gonna go to lunch without you and not invite you,

0:29:46.480 --> 0:29:49.360
<v Speaker 4>let them. Like it was sort of presented like that

0:29:49.560 --> 0:29:51.800
<v Speaker 4>as like this, don't let it take up space in

0:29:51.840 --> 0:29:54.960
<v Speaker 4>your brain and let it loop and run you ragged,

0:29:55.440 --> 0:29:57.320
<v Speaker 4>Like just let them and move on with your day

0:29:57.840 --> 0:29:59.800
<v Speaker 4>let them.

0:29:59.280 --> 0:30:01.840
<v Speaker 3>Versus share with them that it hurt your feelings and

0:30:01.840 --> 0:30:03.840
<v Speaker 3>that you want to be included. Yeah.

0:30:03.920 --> 0:30:06.320
<v Speaker 4>That, No, I don't remember that. I just feel like

0:30:06.360 --> 0:30:08.480
<v Speaker 4>that was what stuck with me from when I saw it.

0:30:08.720 --> 0:30:12.480
<v Speaker 4>How she gave other examples, and I do see how

0:30:12.840 --> 0:30:16.200
<v Speaker 4>that could be beneficial if it is working you up

0:30:16.240 --> 0:30:18.479
<v Speaker 4>in a way where like if you don't have all

0:30:18.520 --> 0:30:21.200
<v Speaker 4>the facts, like similar to like not making up a

0:30:21.240 --> 0:30:23.800
<v Speaker 4>story that you don't know to be true, which I

0:30:23.840 --> 0:30:27.160
<v Speaker 4>guess you could ask your friends about, like, hey, did

0:30:27.400 --> 0:30:30.320
<v Speaker 4>something happen? I guess you all went to lunch. The

0:30:30.360 --> 0:30:32.080
<v Speaker 4>whole lunch thing. That probably stuck with me because I

0:30:32.120 --> 0:30:34.440
<v Speaker 4>think I've had moments where I've had friends doing something

0:30:34.480 --> 0:30:38.160
<v Speaker 4>and I felt left out, and so I felt like, oh, Okay,

0:30:38.200 --> 0:30:40.440
<v Speaker 4>I can just let them, And I do see how

0:30:40.440 --> 0:30:42.280
<v Speaker 4>that could come in handy if you if you're not

0:30:42.320 --> 0:30:44.360
<v Speaker 4>trying to be dramatic, you don't need to say anything

0:30:44.400 --> 0:30:47.200
<v Speaker 4>because like, what if there was a reason you weren't

0:30:47.200 --> 0:30:49.200
<v Speaker 4>invited that you don't need to know about, or it

0:30:49.240 --> 0:30:52.320
<v Speaker 4>really doesn't matter. You can just let them. But I

0:30:52.400 --> 0:30:55.520
<v Speaker 4>just know bigger situations and scenarios in life where let

0:30:55.520 --> 0:30:56.720
<v Speaker 4>them just isn't.

0:30:56.520 --> 0:30:57.000
<v Speaker 3>Going to work.

0:30:57.200 --> 0:31:01.960
<v Speaker 4>Yeah, but I think Mel even addresses that some right Eventually.

0:31:01.560 --> 0:31:04.760
<v Speaker 3>I didn't finish the book. So this also reminded me

0:31:04.840 --> 0:31:07.720
<v Speaker 3>of that other podcast that we listen to. It was

0:31:07.800 --> 0:31:11.040
<v Speaker 3>Are You Up? Was the dating dating one? So she

0:31:11.080 --> 0:31:15.440
<v Speaker 3>did her podcast tour for her book, and it was

0:31:15.480 --> 0:31:18.920
<v Speaker 3>interesting that she was even on that podcast because it

0:31:18.920 --> 0:31:20.760
<v Speaker 3>was about dating and so they were trying to get

0:31:20.800 --> 0:31:25.400
<v Speaker 3>her to relate it to the dating scenarios, and I

0:31:25.440 --> 0:31:29.840
<v Speaker 3>think that the hosts were being real realistic, like, Okay,

0:31:30.080 --> 0:31:32.840
<v Speaker 3>we get she's saying like if somebody doesn't, oh my gosh,

0:31:32.960 --> 0:31:34.200
<v Speaker 3>do you listen to that?

0:31:34.280 --> 0:31:34.480
<v Speaker 2>Right?

0:31:35.480 --> 0:31:37.800
<v Speaker 3>If you guys want to entertain yourself, listen to the

0:31:37.800 --> 0:31:42.920
<v Speaker 3>first five minutes because she is so aggressive, and she

0:31:43.000 --> 0:31:45.080
<v Speaker 3>was like, I'm going to tell you what's wrong with

0:31:45.120 --> 0:31:48.720
<v Speaker 3>your dating life, and the problem is you there's a way,

0:31:48.800 --> 0:31:51.800
<v Speaker 3>and there's a nuance, and there's just a finesse to

0:31:51.920 --> 0:31:55.120
<v Speaker 3>sharing information when somebody's getting in their own way that

0:31:55.320 --> 0:31:57.520
<v Speaker 3>most people are not going to listen to. They're going

0:31:57.560 --> 0:32:00.920
<v Speaker 3>to Okay, you're mean, I feel attacked now I'm defensive.

0:32:01.440 --> 0:32:05.479
<v Speaker 3>So that's just not a from a honestly from a

0:32:05.560 --> 0:32:07.719
<v Speaker 3>helping standpoint, that's not the way to help somebody.

0:32:07.880 --> 0:32:10.080
<v Speaker 4>Was that more of her life coach vibes like do

0:32:10.120 --> 0:32:13.040
<v Speaker 4>you think thanks? People were paying three point fifty yeah,

0:32:13.080 --> 0:32:16.280
<v Speaker 4>plus a session like that that's the version she was

0:32:16.320 --> 0:32:18.240
<v Speaker 4>getting of, like, well, I don't.

0:32:18.600 --> 0:32:20.120
<v Speaker 3>Give a f what you think.

0:32:20.160 --> 0:32:22.280
<v Speaker 4>Like there was somewhere in that episode they asked a

0:32:22.360 --> 0:32:25.200
<v Speaker 4>question about what a listener might be feeling, and she's not.

0:32:25.160 --> 0:32:25.840
<v Speaker 3>My effing problem.

0:32:25.960 --> 0:32:29.480
<v Speaker 4>Yeah, well they're not my effing problem. And I was like, oh, ouch,

0:32:29.840 --> 0:32:32.800
<v Speaker 4>Like yeah, it did not feel like a helper, yeah

0:32:32.840 --> 0:32:33.080
<v Speaker 4>at all.

0:32:33.120 --> 0:32:35.320
<v Speaker 3>I think they asked like if if somebody who's listening

0:32:35.320 --> 0:32:37.680
<v Speaker 3>to this is having a hard time grasping this concept

0:32:37.720 --> 0:32:39.560
<v Speaker 3>that like if somebody doesn't want to date, you just

0:32:39.640 --> 0:32:41.960
<v Speaker 3>let them, or if somebody doesn't answer your text, just

0:32:42.040 --> 0:32:44.600
<v Speaker 3>let them. If somebody doesn't blah blah blah blah, let them.

0:32:45.160 --> 0:32:47.520
<v Speaker 3>They were like, we grasp the idea, but for somebody

0:32:47.600 --> 0:32:50.760
<v Speaker 3>who isn't able to just like grab that when they

0:32:50.760 --> 0:32:53.680
<v Speaker 3>really feelings are involved, when they like somebody, when they

0:32:53.680 --> 0:32:55.560
<v Speaker 3>want to know what they did wrong, like how do

0:32:55.600 --> 0:32:57.720
<v Speaker 3>you get them to like get there? They were like

0:32:58.080 --> 0:33:00.320
<v Speaker 3>valid question, like what's the route? And she was like

0:33:00.960 --> 0:33:02.920
<v Speaker 3>if they don't want to get there, that's not my

0:33:03.000 --> 0:33:05.400
<v Speaker 3>effing problem, or if they can't grasp this, it's they're

0:33:05.400 --> 0:33:08.040
<v Speaker 3>not my effing problem. And I just was like, well,

0:33:08.200 --> 0:33:10.720
<v Speaker 3>I mean, you're you're saying that you're trying to help them,

0:33:11.040 --> 0:33:13.640
<v Speaker 3>so you're making them your problem and that you have

0:33:13.640 --> 0:33:15.360
<v Speaker 3>the solution, and if they don't like your solution, then

0:33:15.400 --> 0:33:16.280
<v Speaker 3>you're like f off.

0:33:16.560 --> 0:33:19.320
<v Speaker 4>It felt very aggressive and I remember my brain instantly

0:33:19.360 --> 0:33:23.720
<v Speaker 4>thinking like, oh, would she have talked this way on

0:33:23.880 --> 0:33:24.960
<v Speaker 4>Oprah's podcast?

0:33:25.360 --> 0:33:26.200
<v Speaker 3>And maybe she did.

0:33:26.280 --> 0:33:29.400
<v Speaker 4>I don't know, because I was already disenchanted with her

0:33:29.520 --> 0:33:31.440
<v Speaker 4>by the time she went on Oprah, so I didn't

0:33:31.520 --> 0:33:34.560
<v Speaker 4>even watch or listen to the full thing. I just

0:33:34.560 --> 0:33:39.320
<v Speaker 4>saw clips online. But I wondered if her demeanor was

0:33:39.360 --> 0:33:43.560
<v Speaker 4>the same with Oprah as it was with them, because

0:33:43.600 --> 0:33:47.960
<v Speaker 4>she was very, very, very aggressive. I was confused by yeah,

0:33:48.040 --> 0:33:50.200
<v Speaker 4>and you can side of her. You can be I think,

0:33:50.960 --> 0:33:53.520
<v Speaker 4>confident and strong. And again, one thing that drew me

0:33:53.560 --> 0:33:55.680
<v Speaker 4>to her in the beginning is she had this like

0:33:56.600 --> 0:33:59.080
<v Speaker 4>you just wanted to believe her. She just she believed

0:33:59.080 --> 0:34:00.600
<v Speaker 4>what she was saying, so you want to believe it.

0:34:00.600 --> 0:34:04.200
<v Speaker 4>And I, as a early therapist, was struggling with my

0:34:04.320 --> 0:34:07.960
<v Speaker 4>confidence and how to show up. One of my mentors

0:34:08.000 --> 0:34:09.839
<v Speaker 4>actually told me one time. They were like, you need

0:34:09.880 --> 0:34:13.880
<v Speaker 4>to harness your inner bitch, and I was like, I

0:34:13.920 --> 0:34:14.640
<v Speaker 4>can't do that.

0:34:14.920 --> 0:34:16.440
<v Speaker 3>But then I saw mel Robinson, I was like, I

0:34:16.480 --> 0:34:19.239
<v Speaker 3>can be like her. It was like I got drawn in.

0:34:19.920 --> 0:34:25.040
<v Speaker 3>But then that feels very different, the confidence than what

0:34:25.200 --> 0:34:27.640
<v Speaker 3>she was showing on that podcast. It almost felt like

0:34:27.719 --> 0:34:29.840
<v Speaker 3>she didn't like that. People were kind of poking holes

0:34:30.480 --> 0:34:32.760
<v Speaker 3>of saying like, well, we need more because she didn't

0:34:32.800 --> 0:34:37.680
<v Speaker 3>have the answer to that, right, So the critique said

0:34:37.719 --> 0:34:40.719
<v Speaker 3>the women from Therapy for Women had We're going to

0:34:40.760 --> 0:34:41.400
<v Speaker 3>just talk about each one.

0:34:41.440 --> 0:34:41.879
<v Speaker 1>There's five.

0:34:42.640 --> 0:34:56.799
<v Speaker 3>The first one is it can be an excuse. The

0:34:56.840 --> 0:35:00.080
<v Speaker 3>first one is it can be an excuse. So so

0:35:00.160 --> 0:35:03.359
<v Speaker 3>to avoid hard conversations or learn how to compromise. There's

0:35:03.400 --> 0:35:07.120
<v Speaker 3>a difference between letting someone go versus using let them

0:35:07.200 --> 0:35:12.239
<v Speaker 3>to avoid necessary conversations in long term relationships. I would

0:35:12.280 --> 0:35:16.480
<v Speaker 3>have loved this five ten years ago, last year even

0:35:16.520 --> 0:35:19.640
<v Speaker 3>like to be able to just like let them. I'm

0:35:19.640 --> 0:35:24.239
<v Speaker 3>not gonna confront that. It's actually, i think, creating more

0:35:24.239 --> 0:35:27.799
<v Speaker 3>distance in your relationships than actually helping you. So number

0:35:27.840 --> 0:35:31.720
<v Speaker 3>two is it's marketed as a one size fits all solution.

0:35:32.400 --> 0:35:34.279
<v Speaker 3>When you try to apply a one size fits all

0:35:34.320 --> 0:35:38.480
<v Speaker 3>solution and it doesn't work, the message becomes if this

0:35:38.560 --> 0:35:40.240
<v Speaker 3>doesn't work for you, you're the problem.

0:35:40.719 --> 0:35:43.759
<v Speaker 4>Hmmm, which is sort of her was her demeanor on

0:35:43.760 --> 0:35:46.040
<v Speaker 4>that podcast, Yes okay.

0:35:46.080 --> 0:35:49.239
<v Speaker 3>Which she probably would double down on, like you don't

0:35:49.239 --> 0:35:51.440
<v Speaker 3>want it bad enough, or you're stuck and you're not

0:35:51.520 --> 0:35:55.040
<v Speaker 3>listening or something like that number three. It can create

0:35:55.120 --> 0:35:58.680
<v Speaker 3>shame if saying let them doesn't work or feels unhelpful.

0:36:00.280 --> 0:36:03.520
<v Speaker 3>Change is messy, it's nonlinear, and it takes time. It's

0:36:03.560 --> 0:36:06.400
<v Speaker 3>not something you can fix with a simple catchphrase. And

0:36:06.440 --> 0:36:10.720
<v Speaker 3>I think that's something that I have feelings about, where

0:36:10.760 --> 0:36:15.000
<v Speaker 3>like I love catchphrases like that, like the waight to worry,

0:36:15.120 --> 0:36:18.160
<v Speaker 3>Like I like the idea of let them. I have

0:36:18.280 --> 0:36:20.799
<v Speaker 3>some of those slow equals fast is one that I

0:36:20.880 --> 0:36:24.880
<v Speaker 3>use in my office a lot, but those I'm not writing.

0:36:25.120 --> 0:36:28.320
<v Speaker 4>And it's about yeah, no, like we didn't, we didn't

0:36:28.360 --> 0:36:28.799
<v Speaker 4>just and.

0:36:28.719 --> 0:36:31.520
<v Speaker 3>We're not applying that to every situation, right.

0:36:31.600 --> 0:36:34.359
<v Speaker 4>We think they can come in handy. They're a tool

0:36:34.520 --> 0:36:35.640
<v Speaker 4>to keep in your back pocket.

0:36:36.120 --> 0:36:38.799
<v Speaker 3>But that wouldn't sell if she was like, I have

0:36:38.840 --> 0:36:41.520
<v Speaker 3>a tool that sometimes could work for you in certain

0:36:41.520 --> 0:36:46.600
<v Speaker 3>situations and sometimes might not make any sense. Who's behind

0:36:46.680 --> 0:36:52.719
<v Speaker 3>that like that? I think that's the problem with That's

0:36:52.760 --> 0:36:55.360
<v Speaker 3>what I run into issues with a lot of like

0:36:55.400 --> 0:36:58.600
<v Speaker 3>the self help gurus, a lot of the Jay Shetties

0:36:58.640 --> 0:37:00.160
<v Speaker 3>of the world, a lot of the mel Robin of

0:37:00.200 --> 0:37:05.040
<v Speaker 3>the world, is that to sell something, you have to

0:37:05.080 --> 0:37:08.400
<v Speaker 3>create this like mph about it, and most of the

0:37:08.440 --> 0:37:12.040
<v Speaker 3>reality of therapy. I mean we say this all the time.

0:37:12.080 --> 0:37:14.840
<v Speaker 3>Remember when we did that little game when you asked

0:37:14.880 --> 0:37:16.840
<v Speaker 3>me about the different anxiety tools and now was like,

0:37:16.880 --> 0:37:18.600
<v Speaker 3>sometimes it works, sometimes it doesn't.

0:37:18.680 --> 0:37:20.880
<v Speaker 4>Well, I asked you to rate them on a scale

0:37:20.920 --> 0:37:22.640
<v Speaker 4>of one to ten because a lot of therapists were

0:37:22.640 --> 0:37:24.560
<v Speaker 4>doing it online and it was super cute, and they

0:37:24.560 --> 0:37:26.680
<v Speaker 4>would just give a direct number. They'd be like waited

0:37:26.719 --> 0:37:33.719
<v Speaker 4>blankets five, coal plunges seven, journaling nine, therapy tit like

0:37:33.760 --> 0:37:36.640
<v Speaker 4>you were like, every time you try to answer, you're like, well,

0:37:37.040 --> 0:37:40.600
<v Speaker 4>it depends, which is so true. It does depend, Like

0:37:40.719 --> 0:37:44.280
<v Speaker 4>there is no blanketing number that will work for everybody.

0:37:44.320 --> 0:37:46.560
<v Speaker 4>For some people, journaling is absolutely going to be a

0:37:46.640 --> 0:37:48.640
<v Speaker 4>nine or a ten, and then for somebody else it's

0:37:48.680 --> 0:37:49.360
<v Speaker 4>going to be a one.

0:37:49.520 --> 0:37:52.000
<v Speaker 3>Well, guess what that reel that we made with that

0:37:52.040 --> 0:37:57.200
<v Speaker 3>didn't go viral and that's probably want it's not that interesting,

0:37:57.320 --> 0:38:02.320
<v Speaker 3>Like that's the reality of you'll help and real therapy

0:38:02.400 --> 0:38:05.239
<v Speaker 3>is it's like not that interesting. Sometimes it's like not

0:38:05.280 --> 0:38:09.400
<v Speaker 3>that sexy. Yes, which the let them theory, Oh my gosh,

0:38:09.600 --> 0:38:13.719
<v Speaker 3>if the way she actually well, actually I'm gonna read

0:38:13.800 --> 0:38:15.680
<v Speaker 3>chain and just gave us her website definition of let

0:38:15.719 --> 0:38:18.279
<v Speaker 3>them theory. The let them theory is a step by

0:38:18.280 --> 0:38:22.280
<v Speaker 3>step guide on how to stop letting other people's opinions, drama,

0:38:22.400 --> 0:38:26.200
<v Speaker 3>and judgment impact your life. Two simple words, let them

0:38:26.480 --> 0:38:29.200
<v Speaker 3>will set you free from the exhausting cycle of trying

0:38:29.200 --> 0:38:32.400
<v Speaker 3>to manage everything and everyone around you. It's time to

0:38:32.400 --> 0:38:35.760
<v Speaker 3>build a life where you come first, your dreams, your goals,

0:38:35.840 --> 0:38:36.600
<v Speaker 3>your happiness.

0:38:38.200 --> 0:38:41.440
<v Speaker 4>Like, okay, I want that, but okay, and it says

0:38:41.520 --> 0:38:44.120
<v Speaker 4>I'm going to reiterate two simple words, let them will

0:38:44.160 --> 0:38:47.799
<v Speaker 4>set you free from the exhausting cycle of trying to

0:38:47.840 --> 0:38:49.560
<v Speaker 4>manage everything and everyone around you.

0:38:50.280 --> 0:38:52.640
<v Speaker 3>Versus come to therapy and maybe we might be able

0:38:52.680 --> 0:38:55.319
<v Speaker 3>to find some help for you to feel better sometimes.

0:38:55.680 --> 0:38:58.600
<v Speaker 4>But that is a bold claim. Yeah, two words that

0:38:58.640 --> 0:39:00.800
<v Speaker 4>are going to set you free.

0:39:01.640 --> 0:39:04.399
<v Speaker 3>Yeah. And I think the other thing is like, you can't.

0:39:04.440 --> 0:39:07.239
<v Speaker 3>She gotta be sued for false advertising, because again, if

0:39:07.239 --> 0:39:10.399
<v Speaker 3>it doesn't work, it's your fault. It's not because there's

0:39:10.400 --> 0:39:12.399
<v Speaker 3>something wrong with my theory. It's that you're not doing

0:39:12.400 --> 0:39:14.840
<v Speaker 3>the things that you're supposed to do. You're not buying

0:39:14.840 --> 0:39:19.319
<v Speaker 3>into it, or you're whatever. Anyway, next one number four.

0:39:20.200 --> 0:39:23.120
<v Speaker 3>It doesn't address the root cause of issues, which I

0:39:23.120 --> 0:39:25.399
<v Speaker 3>think we've kind of talked about. Shouting let them at

0:39:25.440 --> 0:39:28.680
<v Speaker 3>someone who is in an abusive relationship or has trauma

0:39:29.000 --> 0:39:32.200
<v Speaker 3>is unhelpful. That is a big one.

0:39:32.880 --> 0:39:37.040
<v Speaker 4>Yeah, I do feel like in fairness though, I believe

0:39:37.160 --> 0:39:40.440
<v Speaker 4>mel again, you didn't finish the book, but this can't

0:39:40.480 --> 0:39:43.840
<v Speaker 4>apply to if you're in an abusive relationship. There's no

0:39:43.920 --> 0:39:46.200
<v Speaker 4>way she would be like, well, let them.

0:39:46.520 --> 0:39:48.920
<v Speaker 3>I haven't read the book either. And there is a

0:39:48.960 --> 0:39:50.600
<v Speaker 3>second part where it's like let me.

0:39:51.200 --> 0:39:56.239
<v Speaker 4>Which also is plagiarized from from the same person, Cassie Fast. Okay, well,

0:39:56.280 --> 0:39:58.799
<v Speaker 4>I'm excited to get to the plagiarized part because then

0:39:58.800 --> 0:40:00.799
<v Speaker 4>don't want to talk about the prom part, because there

0:40:00.840 --> 0:40:03.400
<v Speaker 4>was no problem in the original video. Yeah, there was

0:40:03.440 --> 0:40:05.400
<v Speaker 4>only like the example of like your friends going to

0:40:05.480 --> 0:40:06.279
<v Speaker 4>lunch without.

0:40:06.000 --> 0:40:10.359
<v Speaker 3>You, the receipts don't match up. That's right, There is receipts. Right,

0:40:10.360 --> 0:40:14.600
<v Speaker 3>there are receipts. The last critique of this, which is

0:40:14.680 --> 0:40:17.920
<v Speaker 3>what we're getting into, is it was plagiarized. The original

0:40:17.960 --> 0:40:20.480
<v Speaker 3>concept came from a poem called let Them by Cassie

0:40:20.480 --> 0:40:23.319
<v Speaker 3>Phillips about setting boundaries with people who don't value you

0:40:23.480 --> 0:40:28.360
<v Speaker 3>while remaining open to those who do so shall we

0:40:28.360 --> 0:40:30.960
<v Speaker 3>we shall. I will also say, on top of all that,

0:40:31.400 --> 0:40:33.520
<v Speaker 3>which is a thing with a lot of self help

0:40:33.520 --> 0:40:36.000
<v Speaker 3>stuff too is and a lot of the stuff with

0:40:36.080 --> 0:40:39.520
<v Speaker 3>Jay Shetty is like these repackaging things that already exist.

0:40:39.680 --> 0:40:43.560
<v Speaker 3>She's repackaging one, this poem that already exists. But the

0:40:43.640 --> 0:40:46.839
<v Speaker 3>let them theory is somewhat like radical acceptance to which

0:40:46.840 --> 0:40:48.880
<v Speaker 3>we've talked about on here, which is part of DBT,

0:40:49.000 --> 0:40:51.920
<v Speaker 3>which is a part of a therapy that's already been created.

0:40:52.640 --> 0:40:55.200
<v Speaker 4>I wonder if she addresses that, I don't know in

0:40:55.239 --> 0:40:57.680
<v Speaker 4>the book. Probably not, she'd be giving credit to something else.

0:40:57.800 --> 0:41:00.239
<v Speaker 3>I don't think she probably does, because one and then

0:41:00.280 --> 0:41:04.239
<v Speaker 3>it's she also says that she discovered this. She doesn't

0:41:04.280 --> 0:41:08.760
<v Speaker 3>say she created it. She says over and over, I discovered.

0:41:08.160 --> 0:41:12.040
<v Speaker 4>This theory from her daughter, right, So, but that's not true.

0:41:12.120 --> 0:41:13.279
<v Speaker 3>Well, you know, we're gonna get into that.

0:41:13.400 --> 0:41:14.920
<v Speaker 4>Yeah, But that's the part where I'm like, well, it's

0:41:14.960 --> 0:41:15.319
<v Speaker 4>my mind.

0:41:15.400 --> 0:41:17.719
<v Speaker 3>And a lot of the way she's talking about it,

0:41:17.800 --> 0:41:20.279
<v Speaker 3>and a lot of her press she says, I discovered it.

0:41:20.280 --> 0:41:22.719
<v Speaker 3>I discovered I discovered it, like I came upon this thing,

0:41:23.040 --> 0:41:25.040
<v Speaker 3>not I created it, And I think that's her way

0:41:25.040 --> 0:41:28.120
<v Speaker 3>of gatting around it. So I want you to tell

0:41:28.480 --> 0:41:31.520
<v Speaker 3>your story, because you heard about this before me, and

0:41:31.560 --> 0:41:34.359
<v Speaker 3>then you started kind of putting the dots together. And

0:41:34.400 --> 0:41:36.320
<v Speaker 3>then I found some of this on the internet and

0:41:36.360 --> 0:41:38.400
<v Speaker 3>I was like, look, it's true, so you tell me.

0:41:39.200 --> 0:41:43.960
<v Speaker 4>So back to my closet. I'm just scrolling Instagram or

0:41:44.040 --> 0:41:44.839
<v Speaker 4>I do it.

0:41:45.320 --> 0:41:46.680
<v Speaker 3>Oh we were locked in your closet.

0:41:46.840 --> 0:41:49.279
<v Speaker 4>No, I was just it's just where I was in

0:41:49.360 --> 0:41:52.080
<v Speaker 4>my house. Like you'd never hang out in your closet.

0:41:52.280 --> 0:41:54.319
<v Speaker 3>A clause is not that big. I wasn't locked in it.

0:41:54.920 --> 0:41:57.120
<v Speaker 4>No, I guess I would just sit in there sometimes

0:41:57.160 --> 0:42:00.320
<v Speaker 4>when my bathroom was like all connected. But I remember

0:42:00.560 --> 0:42:03.040
<v Speaker 4>that's exactly where I was. And the video hadn't even

0:42:03.080 --> 0:42:06.600
<v Speaker 4>gone viral yet. It just was a video that popped up.

0:42:06.680 --> 0:42:08.920
<v Speaker 4>And then later I kept seeing it. I was like, oh,

0:42:09.000 --> 0:42:12.640
<v Speaker 4>this really popped off, like this is now blown up.

0:42:12.719 --> 0:42:14.880
<v Speaker 4>And I think even for mel she saw that and

0:42:14.880 --> 0:42:17.480
<v Speaker 4>she was like, oh there's something here, there's something to this.

0:42:17.640 --> 0:42:19.799
<v Speaker 4>People are loving this. Let them theory. And I'm sure

0:42:19.840 --> 0:42:23.040
<v Speaker 4>with her genius brain, she's like, I better take this

0:42:23.160 --> 0:42:27.040
<v Speaker 4>momentum and let's go. Let's create a whole movement, a book,

0:42:27.239 --> 0:42:31.120
<v Speaker 4>all the things. So I do know that I saw

0:42:31.160 --> 0:42:33.720
<v Speaker 4>her kind of she was just she made a selfie

0:42:33.719 --> 0:42:35.520
<v Speaker 4>style video. It seemed like she was maybe out on

0:42:35.560 --> 0:42:37.319
<v Speaker 4>her porch or something, and she was like, Hey, I

0:42:37.320 --> 0:42:41.000
<v Speaker 4>gotta tell y'all, I just learned about this idea of

0:42:41.080 --> 0:42:43.680
<v Speaker 4>let them. And I don't remember all the examples that

0:42:43.719 --> 0:42:46.919
<v Speaker 4>she gave, but I do remember she did not talk

0:42:46.960 --> 0:42:52.319
<v Speaker 4>about prom with her daughter, mentioning it to her, which

0:42:52.440 --> 0:42:55.879
<v Speaker 4>in the book when the little parts that I did

0:42:56.160 --> 0:42:58.200
<v Speaker 4>read in the things that I know about her promotion

0:42:58.320 --> 0:43:02.560
<v Speaker 4>around it is that it came to her through her daughter.

0:43:03.280 --> 0:43:07.080
<v Speaker 3>When they were sending her son off to prom.

0:43:07.160 --> 0:43:09.080
<v Speaker 4>He hadn't put a lot of thought into it, kind

0:43:09.080 --> 0:43:12.080
<v Speaker 4>of decided to go last minute, and she, as the mom,

0:43:12.200 --> 0:43:15.440
<v Speaker 4>was really frustrated, like the weather was bad. They were

0:43:15.440 --> 0:43:17.560
<v Speaker 4>just going to go to some taco truck and she's like,

0:43:17.600 --> 0:43:20.200
<v Speaker 4>we should really be making reservations and it's going to

0:43:20.280 --> 0:43:21.880
<v Speaker 4>write and like she was just as a mom, Like

0:43:23.000 --> 0:43:26.640
<v Speaker 4>I'm paraphrasing obviously, and that at one point during it all,

0:43:26.719 --> 0:43:30.480
<v Speaker 4>her daughter it was like, Mom, let them, it's his

0:43:30.600 --> 0:43:33.160
<v Speaker 4>prom Let them if they want.

0:43:33.000 --> 0:43:33.839
<v Speaker 3>To go to a taco truck.

0:43:33.960 --> 0:43:36.440
<v Speaker 4>Let them if they want to do this, let them

0:43:36.719 --> 0:43:40.919
<v Speaker 4>and that at that moment, Mel was like, you're right,

0:43:41.520 --> 0:43:45.319
<v Speaker 4>and then the story went from there. But that's not

0:43:45.360 --> 0:43:47.600
<v Speaker 4>where it started because I remember when she first posted

0:43:47.600 --> 0:43:49.400
<v Speaker 4>about it and she didn't say anything about her daughter

0:43:49.800 --> 0:43:53.760
<v Speaker 4>or prom. And then since then too, the sluthor's online

0:43:53.880 --> 0:43:56.400
<v Speaker 4>or whatever you call them, tons of people have collected

0:43:56.440 --> 0:43:58.800
<v Speaker 4>the receipts and done the research and.

0:43:58.760 --> 0:43:59.960
<v Speaker 3>The timeline they had.

0:44:00.760 --> 0:44:05.879
<v Speaker 4>They put the original Mel video before prom so like that,

0:44:06.160 --> 0:44:07.640
<v Speaker 4>you have the timeline, Okay.

0:44:07.600 --> 0:44:09.759
<v Speaker 3>Yeah, and I have the video too. It's still there,

0:44:10.160 --> 0:44:12.520
<v Speaker 3>so you guys can go fact check this. So what's

0:44:12.800 --> 0:44:17.240
<v Speaker 3>I have the timeline that a woman named Sage Justice.

0:44:17.280 --> 0:44:20.960
<v Speaker 3>She has a substat called Sage Words. She created a

0:44:21.000 --> 0:44:25.160
<v Speaker 3>whole timeline on this in a couple articles. I think

0:44:25.520 --> 0:44:28.239
<v Speaker 3>really to give help give Cassie a voice and help

0:44:28.280 --> 0:44:31.719
<v Speaker 3>get her the credit where credit was due. And I

0:44:31.760 --> 0:44:35.320
<v Speaker 3>want to say before I go into this, that's the problem,

0:44:35.520 --> 0:44:40.080
<v Speaker 3>not that she took somebody else's poem and then created

0:44:40.200 --> 0:44:42.600
<v Speaker 3>a book about it, because she could have done that

0:44:42.640 --> 0:44:45.440
<v Speaker 3>in the right way. And what is that Picasso quote?

0:44:45.480 --> 0:44:49.760
<v Speaker 3>That's like good artists borrow great artist steel like we're

0:44:49.880 --> 0:44:52.800
<v Speaker 3>all taking information from other people and creating new things.

0:44:53.239 --> 0:44:56.600
<v Speaker 3>That's fine. She could have done that and put Cassie's

0:44:56.640 --> 0:44:58.759
<v Speaker 3>poem in the beginning of the book as like a prologue.

0:44:58.920 --> 0:45:01.160
<v Speaker 3>That would have been so cool for Cassie and for Mel.

0:45:01.719 --> 0:45:05.479
<v Speaker 3>So my issue is it would have been so easy

0:45:05.520 --> 0:45:10.200
<v Speaker 3>to lift this woman up, versus she's acting like it

0:45:10.200 --> 0:45:10.840
<v Speaker 3>never happened.

0:45:11.080 --> 0:45:15.799
<v Speaker 4>This entire scenario was the downfall of my relationship with Mel.

0:45:16.320 --> 0:45:18.919
<v Speaker 4>I was still on board and very much a fan.

0:45:19.600 --> 0:45:23.880
<v Speaker 4>This situation with Cassie is what lifted the veil the

0:45:23.920 --> 0:45:27.319
<v Speaker 4>tiniest bit, and then the veil got fully lifted and

0:45:27.360 --> 0:45:30.920
<v Speaker 4>I could not even finish the book. Yeah, and my

0:45:31.040 --> 0:45:33.400
<v Speaker 4>sister knew I wanted that book, and before my sister

0:45:33.440 --> 0:45:35.520
<v Speaker 4>pre ordered it, I think she pre ordered like six

0:45:35.560 --> 0:45:36.080
<v Speaker 4>of them.

0:45:36.400 --> 0:45:37.759
<v Speaker 3>And my sister and I would call and we would

0:45:37.760 --> 0:45:38.560
<v Speaker 3>talk about mel roblems.

0:45:38.640 --> 0:45:41.680
<v Speaker 4>We'd exchange like instagrams, like I'd text her this or

0:45:41.719 --> 0:45:44.640
<v Speaker 4>texted that, Oh, we'll go see what Mel said here. Yes,

0:45:44.840 --> 0:45:47.160
<v Speaker 4>like I was a fan, like this just really bums

0:45:47.200 --> 0:45:49.319
<v Speaker 4>me out, Like I'm like, it yucked your yum it,

0:45:49.560 --> 0:45:53.360
<v Speaker 4>this really yucks my youm because dang it, I was

0:45:53.400 --> 0:45:56.359
<v Speaker 4>excited to read the book, and then I wasn't, and

0:45:56.400 --> 0:45:59.200
<v Speaker 4>then I sent it. I donated it to goodwill, so

0:45:59.239 --> 0:46:01.920
<v Speaker 4>somebody else canna have it. Somebody else could have it

0:46:02.000 --> 0:46:03.680
<v Speaker 4>if they want it, and maybe they need it and

0:46:03.719 --> 0:46:06.080
<v Speaker 4>it'd be perfect for them at whatever season of life

0:46:06.120 --> 0:46:08.719
<v Speaker 4>that they're in. But the season I'm in, it just

0:46:08.800 --> 0:46:12.680
<v Speaker 4>seemed very if and it was not cool.

0:46:12.920 --> 0:46:16.160
<v Speaker 3>And then it was not cool, mel, this is not cool.

0:46:16.280 --> 0:46:18.920
<v Speaker 3>I just felt bummed like I'd been duped because you

0:46:18.920 --> 0:46:23.360
<v Speaker 3>were duped. That's the feeling, and that feeling is so maddening.

0:46:23.640 --> 0:46:25.680
<v Speaker 3>Oh that's why I'm so skeptical. So let me read

0:46:25.680 --> 0:46:28.960
<v Speaker 3>you the timeline. Also, we got the quote it's good

0:46:29.040 --> 0:46:32.160
<v Speaker 3>artist copy, great artists steel, so it's okay to take

0:46:33.200 --> 0:46:36.080
<v Speaker 3>Also like she could have because they're really is if

0:46:36.120 --> 0:46:39.320
<v Speaker 3>we think about it, there's nobody has original thoughts. However,

0:46:39.760 --> 0:46:42.480
<v Speaker 3>this could have been a really cool opportunity to help somebody.

0:46:42.320 --> 0:46:46.680
<v Speaker 4>And we're all inspired by so many people, like yeah,

0:46:46.719 --> 0:46:48.839
<v Speaker 4>bring her alongside, like I don't know why it had

0:46:48.880 --> 0:46:52.920
<v Speaker 4>to be the prom story versus a poem, right, and

0:46:52.920 --> 0:46:57.440
<v Speaker 4>then also even with her daughter, what really me? Okay, sorry,

0:46:57.480 --> 0:46:59.279
<v Speaker 4>I had a pre ordered copy, so I have the

0:46:59.280 --> 0:47:01.520
<v Speaker 4>og which you can say that sorry, you're the teacher.

0:47:01.520 --> 0:47:04.120
<v Speaker 4>You're the teacher. I didn't know what all you had prepared.

0:47:04.160 --> 0:47:06.560
<v Speaker 3>Well, I'm just going to read this thing and then

0:47:06.600 --> 0:47:09.080
<v Speaker 3>you tell I know you're about to say. Okay, else

0:47:09.120 --> 0:47:12.200
<v Speaker 3>we'll never get to the timeline. Okay, time, Okay, the timeline.

0:47:12.200 --> 0:47:16.160
<v Speaker 3>So in twenty nineteen, Cassie Phillips writes the poem let Them.

0:47:17.040 --> 0:47:20.960
<v Speaker 3>September twenty twenty two, the poem let Them by Cassie

0:47:20.960 --> 0:47:26.040
<v Speaker 3>Phillips goes viral. October twenty twenty two, the poem let

0:47:26.160 --> 0:47:30.239
<v Speaker 3>You by Cassie Phillips goes viral. Oh well, so in

0:47:30.280 --> 0:47:33.640
<v Speaker 3>Mel's book, though, the other part is let me, good

0:47:33.680 --> 0:47:38.120
<v Speaker 3>job mail. That one's on you. Okay, I think I didn't.

0:47:38.120 --> 0:47:39.960
<v Speaker 3>I think that's right. I didn't get to that part

0:47:40.000 --> 0:47:43.319
<v Speaker 3>of the book. But in May thirteenth, twenty twenty three,

0:47:43.800 --> 0:47:48.319
<v Speaker 3>Mel Robbins makes viral TikTok sharing the discovery of let Them.

0:47:48.480 --> 0:47:50.280
<v Speaker 4>That's kind of cool to know that on May thirteenth,

0:47:50.280 --> 0:47:53.400
<v Speaker 4>twenty twenty three, I was in my closet based on

0:47:53.400 --> 0:47:55.160
<v Speaker 4>that information that I know.

0:47:55.160 --> 0:47:59.600
<v Speaker 3>That nowhere was yeah, May twentieth, May twentieth, which comes

0:47:59.640 --> 0:48:04.319
<v Speaker 3>after the thirteenth, twenty twenty three, the prom where Mel

0:48:04.400 --> 0:48:07.480
<v Speaker 3>claims the origin story of her discovery.

0:48:07.200 --> 0:48:09.200
<v Speaker 4>Happened so seven days later.

0:48:09.360 --> 0:48:12.879
<v Speaker 3>Yeah, it's weird how time works that way. Also, I

0:48:12.920 --> 0:48:16.120
<v Speaker 3>feel like I saw somewhere and somebody can fact check

0:48:16.160 --> 0:48:17.920
<v Speaker 3>me on this, because I don't have it written down

0:48:17.960 --> 0:48:21.960
<v Speaker 3>right now. I think she interacted with Cassie's poem at

0:48:21.960 --> 0:48:22.600
<v Speaker 3>some point.

0:48:22.760 --> 0:48:25.600
<v Speaker 4>Well, all I know is earlier this year, when I

0:48:25.680 --> 0:48:27.200
<v Speaker 4>was trying to read the book and I was starting

0:48:27.239 --> 0:48:31.520
<v Speaker 4>to get perturbed because of this Cassie business. I did

0:48:31.719 --> 0:48:35.879
<v Speaker 4>see that Cassie had posted somewhere some interactions with her, and.

0:48:36.400 --> 0:48:39.919
<v Speaker 3>Mel can't say she doesn't know this person exists. May

0:48:40.520 --> 0:48:44.440
<v Speaker 3>twenty twenty four. This is interesting. Mel Robins files to

0:48:44.520 --> 0:48:50.959
<v Speaker 3>trademark the phrase let Them September. October twenty twenty four,

0:48:51.840 --> 0:48:55.920
<v Speaker 3>Meil Robins announced she wrote a let Them book. December

0:48:55.960 --> 0:48:59.960
<v Speaker 3>twenty twenty four, she publishes the book that let Them there,

0:49:00.880 --> 0:49:04.080
<v Speaker 3>and she was not able to get the trademark for

0:49:04.200 --> 0:49:06.920
<v Speaker 3>whatever she was trademarking it for, because you can't just

0:49:07.120 --> 0:49:10.000
<v Speaker 3>trademark a random thing that you don't have, No, like,

0:49:10.040 --> 0:49:13.200
<v Speaker 3>I can't trademark. What's up, guys? I have no like

0:49:13.280 --> 0:49:15.640
<v Speaker 3>content or anything that comes around that.

0:49:16.320 --> 0:49:19.320
<v Speaker 4>Well, she is it because she filed for the trademark

0:49:19.360 --> 0:49:21.160
<v Speaker 4>before she had the books, because if she had the book,

0:49:21.160 --> 0:49:23.960
<v Speaker 4>then she could file for the trademark and say that

0:49:23.960 --> 0:49:26.480
<v Speaker 4>that's like because I don't know the only thing I've

0:49:26.520 --> 0:49:29.719
<v Speaker 4>ever filed for is under like the podcast and then

0:49:29.920 --> 0:49:34.080
<v Speaker 4>clothing apparel, and you have to have a created product

0:49:34.239 --> 0:49:35.920
<v Speaker 4>and be using it and selling it.

0:49:36.280 --> 0:49:39.080
<v Speaker 3>Well, so she tried to trademark for because if you

0:49:39.480 --> 0:49:42.520
<v Speaker 3>look on like Etsy and stuff, there's tons of stuff

0:49:42.719 --> 0:49:45.279
<v Speaker 3>that creators and artists and stuff make that says let them.

0:49:45.440 --> 0:49:46.520
<v Speaker 4>Maybe it was too generic.

0:49:46.640 --> 0:49:48.200
<v Speaker 3>I think it was too that was it was like

0:49:48.239 --> 0:49:51.680
<v Speaker 3>too generic. She can probably trademark the let them theory now,

0:49:52.120 --> 0:49:55.280
<v Speaker 3>but you can't just trademark that because then all also

0:49:55.360 --> 0:49:57.880
<v Speaker 3>doing that puts all those people that already that are

0:49:57.920 --> 0:50:00.560
<v Speaker 3>already creating that content out of business, Like that hurts

0:50:00.880 --> 0:50:01.720
<v Speaker 3>these little people.

0:50:02.120 --> 0:50:04.560
<v Speaker 4>Well, if she were to obtain the trademark and she

0:50:04.719 --> 0:50:06.719
<v Speaker 4>chose to take action on the little people, then it

0:50:06.719 --> 0:50:09.319
<v Speaker 4>would impact them if she let them, she let them

0:50:09.360 --> 0:50:11.880
<v Speaker 4>just do it. She could be like, let them, let

0:50:11.960 --> 0:50:15.279
<v Speaker 4>them keep using it, yes, because that's really when you're

0:50:15.320 --> 0:50:18.360
<v Speaker 4>only gonna get impacted is if someone decides to pursue

0:50:18.440 --> 0:50:21.440
<v Speaker 4>legal action. Getch you like, the government's not gonna say anything,

0:50:21.480 --> 0:50:23.719
<v Speaker 4>But she could. She found that.

0:50:24.320 --> 0:50:25.480
<v Speaker 3>This is sort of what I was trying to say.

0:50:25.560 --> 0:50:27.640
<v Speaker 4>Yes, it is possible to trademark a phrase or a slogan,

0:50:27.680 --> 0:50:30.320
<v Speaker 4>but it must be used to identify goods or services

0:50:30.320 --> 0:50:33.000
<v Speaker 4>and be distinctive enough to function as a trademark. To

0:50:33.080 --> 0:50:34.960
<v Speaker 4>trademark a phrase, it needs to be more than just

0:50:34.960 --> 0:50:37.799
<v Speaker 4>a common saying. It should be used to distinguish your

0:50:37.840 --> 0:50:39.759
<v Speaker 4>brand and its offerings in the marketplace.

0:50:40.440 --> 0:50:41.520
<v Speaker 3>But if she had.

0:50:41.680 --> 0:50:44.880
<v Speaker 4>Clothing with it on there, or the book or different

0:50:44.880 --> 0:50:47.319
<v Speaker 4>things where she's using it and it's tied to her,

0:50:47.600 --> 0:50:48.560
<v Speaker 4>then she could.

0:50:48.640 --> 0:50:51.719
<v Speaker 3>She could. Before you say the other thing that I

0:50:51.880 --> 0:50:55.719
<v Speaker 3>was like, don't say that yet, I found that Cassie,

0:50:55.760 --> 0:50:58.719
<v Speaker 3>the original girl that wrote this poem, she credited the

0:50:58.800 --> 0:51:03.800
<v Speaker 3>idea or their inspiration from her poem to the Medea video.

0:51:03.840 --> 0:51:06.560
<v Speaker 3>Do you know who media is like the Tyler Tyler Perry?

0:51:06.560 --> 0:51:09.400
<v Speaker 4>Of course I know Medea Hallelujah.

0:51:09.480 --> 0:51:13.799
<v Speaker 3>She has a viral YouTube video which we can post

0:51:13.800 --> 0:51:17.560
<v Speaker 3>the link because it's interesting and it's called let Them Go,

0:51:17.800 --> 0:51:19.799
<v Speaker 3>and in it she says, if somebody wants to walk

0:51:19.800 --> 0:51:22.160
<v Speaker 3>out of your life, let them go. So that inspired

0:51:22.200 --> 0:51:26.040
<v Speaker 3>her poem and I'm like that right, there is all

0:51:26.080 --> 0:51:28.600
<v Speaker 3>you had to do. Like, just like Cassie was like,

0:51:28.640 --> 0:51:31.759
<v Speaker 3>oh this thing inspired this. It doesn't take away from

0:51:31.800 --> 0:51:34.120
<v Speaker 3>her poem. It was like, Oh, that's cool to know

0:51:34.200 --> 0:51:36.680
<v Speaker 3>the story of where that came from, the same thing

0:51:36.880 --> 0:51:38.320
<v Speaker 3>Mel could have done.

0:51:38.560 --> 0:51:41.919
<v Speaker 4>But I guess she felt like crediting her daughter. Oh yes,

0:51:42.000 --> 0:51:43.600
<v Speaker 4>which I feel like if I was her daughter, I

0:51:43.680 --> 0:51:46.359
<v Speaker 4>might be like, Mom, I saw you post a video

0:51:46.520 --> 0:51:48.879
<v Speaker 4>seven days ago talking about let them and then yeah,

0:51:48.920 --> 0:51:50.800
<v Speaker 4>I said that to you for the problem. Like me,

0:51:50.880 --> 0:51:52.080
<v Speaker 4>her daughter did say that.

0:51:52.640 --> 0:51:54.600
<v Speaker 3>But then her daughter doesn't have as much power as

0:51:54.600 --> 0:51:55.000
<v Speaker 3>her mom.

0:51:55.680 --> 0:51:58.399
<v Speaker 4>Well obviously not, because that was what I was trying

0:51:58.400 --> 0:52:01.160
<v Speaker 4>to say earlier, was that her daughter worked with her

0:52:01.160 --> 0:52:03.600
<v Speaker 4>mom on this book side by side. They posted about

0:52:03.640 --> 0:52:05.719
<v Speaker 4>it multiple times. I don't even know, like.

0:52:05.680 --> 0:52:06.719
<v Speaker 3>A year of research.

0:52:06.840 --> 0:52:08.760
<v Speaker 4>They acted like they were sitting at the kitchen table

0:52:08.920 --> 0:52:13.080
<v Speaker 4>just day and night, working on this project together. And

0:52:13.120 --> 0:52:16.120
<v Speaker 4>then her name was not on the book. Yeah, that

0:52:16.360 --> 0:52:20.319
<v Speaker 4>really crazy through me. But then you told me on

0:52:20.480 --> 0:52:23.680
<v Speaker 4>later editions because I had a pre order copy that

0:52:23.760 --> 0:52:27.560
<v Speaker 4>when it was reprinted or the new books were printed

0:52:28.640 --> 0:52:31.799
<v Speaker 4>that her daughter was added in smaller, smaller font font.

0:52:32.239 --> 0:52:34.959
<v Speaker 3>On International Women's Day and this is my thing about

0:52:34.960 --> 0:52:38.600
<v Speaker 3>Like she's like, oh, what a gift. Yes, she made

0:52:38.600 --> 0:52:41.240
<v Speaker 3>this announcement, like I'm doing this thing for my daughter,

0:52:41.280 --> 0:52:43.920
<v Speaker 3>And I'm like, no, you're just putting the other author's

0:52:44.000 --> 0:52:45.560
<v Speaker 3>name on the book that should have already been there.

0:52:45.960 --> 0:52:47.200
<v Speaker 3>You should have put her a long time ago.

0:52:47.239 --> 0:52:49.319
<v Speaker 4>It doesn't make sense you didn't include her, especially if

0:52:49.360 --> 0:52:51.359
<v Speaker 4>she's the entire inspiration for the thing.

0:52:51.560 --> 0:52:54.000
<v Speaker 3>But what a way to spin that of like oh,

0:52:54.160 --> 0:52:57.040
<v Speaker 3>I just was waiting to do this as a International

0:52:57.040 --> 0:53:00.480
<v Speaker 3>Women's Day to support women, like versus being like, yeah,

0:53:00.520 --> 0:53:02.080
<v Speaker 3>I was kind of narcissistic and I didn't put my

0:53:02.160 --> 0:53:03.880
<v Speaker 3>daughter's name on it. That was a mistake. I should

0:53:03.920 --> 0:53:07.759
<v Speaker 3>change it. So this is all leads me to like

0:53:08.239 --> 0:53:09.920
<v Speaker 3>the kind of wrap up of mine.

0:53:09.960 --> 0:53:12.120
<v Speaker 4>Like how does that conversation go, Like I'm honestly trying

0:53:12.120 --> 0:53:15.399
<v Speaker 4>to picture it, Like does she like I know you've

0:53:15.400 --> 0:53:18.399
<v Speaker 4>been by my side and you're the one that told

0:53:18.480 --> 0:53:21.239
<v Speaker 4>me about this let them theory? Like remember remember when

0:53:21.719 --> 0:53:24.480
<v Speaker 4>when your brother was going to prom and you were like, mom,

0:53:24.560 --> 0:53:26.759
<v Speaker 4>let them let them go to the taco truck. And

0:53:26.800 --> 0:53:28.319
<v Speaker 4>then we were like, oh, let's write a book. And

0:53:28.360 --> 0:53:30.040
<v Speaker 4>then you sat by my side and we did all

0:53:30.040 --> 0:53:32.759
<v Speaker 4>the research and we worked on it together. You know

0:53:32.800 --> 0:53:34.640
<v Speaker 4>how we've done that. But I just been letting you

0:53:34.719 --> 0:53:36.360
<v Speaker 4>know that only my name is going to be on

0:53:36.400 --> 0:53:40.359
<v Speaker 4>the book. So thank you for everything inspiring this entire thing,

0:53:40.440 --> 0:53:43.399
<v Speaker 4>but only my name. Like how does she even say that?

0:53:43.880 --> 0:53:47.160
<v Speaker 4>Like how do you say that? And you know what,

0:53:47.400 --> 0:53:50.480
<v Speaker 4>if you, if you have any thoughts or feelings about this,

0:53:50.560 --> 0:53:52.919
<v Speaker 4>I need you to just you know, go high five yourself.

0:53:52.560 --> 0:53:55.120
<v Speaker 3>In the mirror and kind down.

0:53:55.200 --> 0:53:55.560
<v Speaker 1>Let them.

0:53:55.600 --> 0:53:59.719
<v Speaker 4>Mom, just give yourself a five, four three two one

0:54:00.200 --> 0:54:03.840
<v Speaker 4>some water. High five yourself in the mirror and then

0:54:04.120 --> 0:54:10.120
<v Speaker 4>say let them.

0:54:07.640 --> 0:54:09.560
<v Speaker 3>Like is that what you tell your daughter? But that's

0:54:09.600 --> 0:54:12.440
<v Speaker 3>the crazy thing is like the theory would say that

0:54:12.520 --> 0:54:14.239
<v Speaker 3>the daughter should say.

0:54:14.400 --> 0:54:16.239
<v Speaker 4>Let them, Yeah, let them.

0:54:16.320 --> 0:54:17.799
<v Speaker 3>Can't do anything about it. She doesn't want to give

0:54:17.800 --> 0:54:20.560
<v Speaker 3>you credit for these hours and hours and hours and

0:54:20.600 --> 0:54:22.640
<v Speaker 3>hours of work that you put into this project that's

0:54:22.640 --> 0:54:23.960
<v Speaker 3>gonna make her millions of dollars.

0:54:24.360 --> 0:54:27.720
<v Speaker 4>Let them, let them. If someone's gonna take your idea,

0:54:27.800 --> 0:54:30.799
<v Speaker 4>I mean, because really this is the mom. Okay, she

0:54:30.880 --> 0:54:34.359
<v Speaker 4>took it from Cassie or whatever. She was inspired and

0:54:34.400 --> 0:54:38.640
<v Speaker 4>Cassie got it from Medea.

0:54:37.400 --> 0:54:40.560
<v Speaker 3>A fictional character. I love Medea.

0:54:40.640 --> 0:54:43.600
<v Speaker 4>My mom loved media movies. Every time there was an

0:54:43.600 --> 0:54:47.120
<v Speaker 4>Adia movie, my mom was watching it. Yes, like always

0:54:47.120 --> 0:54:49.560
<v Speaker 4>have a special place in my heart, which Tyler Perry

0:54:49.600 --> 0:54:51.400
<v Speaker 4>is speaking of, like who can we trust anymore? He

0:54:51.480 --> 0:54:53.440
<v Speaker 4>was in the news recently of stuff, and I'm like,

0:54:53.480 --> 0:54:55.600
<v Speaker 4>please don't let that be true. Please don't let that

0:54:55.640 --> 0:54:58.360
<v Speaker 4>be true. Maybe it is, and if it is, to

0:54:58.400 --> 0:55:01.799
<v Speaker 4>the victim, like I will now have to be like, ugh,

0:55:02.040 --> 0:55:05.000
<v Speaker 4>Tyler Perry, you suck. I don't know, because claims can

0:55:05.040 --> 0:55:08.080
<v Speaker 4>be made and I don't know. I haven't followed up

0:55:08.200 --> 0:55:11.919
<v Speaker 4>the details there, but I'm like, dang it, I don't

0:55:11.960 --> 0:55:15.560
<v Speaker 4>like reports like that, but thankfully truth should come out.

0:55:15.600 --> 0:55:17.120
<v Speaker 4>So I do like reports like that, But you get

0:55:17.120 --> 0:55:17.600
<v Speaker 4>what I'm saying.

0:55:17.640 --> 0:55:21.000
<v Speaker 3>Yeah, And I think that these situations, whether it's Tyler Perry,

0:55:21.160 --> 0:55:26.120
<v Speaker 3>Mel Robbins, Rachel Hollis, whatever, when we find the cracks

0:55:26.280 --> 0:55:28.080
<v Speaker 3>in the like too good to be true stories of

0:55:28.080 --> 0:55:30.879
<v Speaker 3>these people that we're looking up to or that we're

0:55:31.120 --> 0:55:34.840
<v Speaker 3>gaining insight from where we're learning from, we're not able

0:55:34.880 --> 0:55:37.560
<v Speaker 3>to like get the what's the cart before the horse, Like,

0:55:37.600 --> 0:55:39.600
<v Speaker 3>we're not able to know the information until we know it.

0:55:40.160 --> 0:55:44.759
<v Speaker 3>So I think the glimmer in this whole conversation is

0:55:44.800 --> 0:55:47.240
<v Speaker 3>that you are allowed to change your mind at any point,

0:55:47.400 --> 0:55:50.399
<v Speaker 3>like when you find more information about somebody that leads

0:55:50.440 --> 0:55:52.000
<v Speaker 3>you to say like, oh, I don't think they had

0:55:52.000 --> 0:55:54.560
<v Speaker 3>my best interest at heart. You're allowed to change your

0:55:54.560 --> 0:55:56.319
<v Speaker 3>mind about how you feel about them. And I think

0:55:56.320 --> 0:55:59.279
<v Speaker 3>you're a perfect We both are perfect examples because I

0:55:59.320 --> 0:56:02.680
<v Speaker 3>once loved her too, and the more we learned, the

0:56:02.680 --> 0:56:04.359
<v Speaker 3>more we were like, oh, I don't know that I'm

0:56:04.400 --> 0:56:07.440
<v Speaker 3>going to take everything with the same weight as I

0:56:07.480 --> 0:56:10.200
<v Speaker 3>once took from her. I'm going to think more. So

0:56:10.760 --> 0:56:13.640
<v Speaker 3>we came up with some things to look for or

0:56:13.800 --> 0:56:18.359
<v Speaker 3>ask yourself when you are looking to somebody, whether it's

0:56:18.400 --> 0:56:22.680
<v Speaker 3>a boss, a friend, a mentor, a famous person, a

0:56:22.680 --> 0:56:26.080
<v Speaker 3>self help person, a therapist, a teacher, there are some

0:56:26.200 --> 0:56:29.479
<v Speaker 3>things to ask yourself that might help you not get

0:56:29.520 --> 0:56:31.840
<v Speaker 3>too far in before you see kind.

0:56:31.640 --> 0:56:41.720
<v Speaker 1>Of the light.

0:56:43.600 --> 0:56:45.680
<v Speaker 4>But these are the questions that we came up with

0:56:45.760 --> 0:56:50.440
<v Speaker 4>whenever I was paying money to a face fitness person.

0:56:50.600 --> 0:56:53.000
<v Speaker 3>They're not the same, they're similar that's not exactly the same,

0:56:53.000 --> 0:56:54.920
<v Speaker 3>but those are all that's how to spot a scammer.

0:56:55.040 --> 0:56:58.319
<v Speaker 3>Oh so they're similar, They're very similar. Yeah, well, and.

0:56:58.320 --> 0:57:02.279
<v Speaker 4>It makes me think of even Tony Robbins backstory, which

0:57:02.320 --> 0:57:03.840
<v Speaker 4>I know this isn't a deep dive on him, and

0:57:03.920 --> 0:57:07.520
<v Speaker 4>I don't know the full thing, but in Mel's first

0:57:07.560 --> 0:57:10.480
<v Speaker 4>line of her bio sentence, like, Tony's story is this

0:57:10.520 --> 0:57:15.000
<v Speaker 4>whole you know, grew up very poor, single mom. Like

0:57:15.120 --> 0:57:19.960
<v Speaker 4>he feeds a lot of people now, like millions, maybe

0:57:20.000 --> 0:57:23.320
<v Speaker 4>even dare I say billions. I feel like he's put

0:57:23.320 --> 0:57:26.040
<v Speaker 4>out an astronomical number of like meals that he has

0:57:26.080 --> 0:57:29.760
<v Speaker 4>provided for people. And you know, it goes back to

0:57:29.800 --> 0:57:33.000
<v Speaker 4>this story of how he was helped as a child,

0:57:33.600 --> 0:57:35.880
<v Speaker 4>And then I'm like, I hope he was. I'm sure

0:57:35.920 --> 0:57:37.880
<v Speaker 4>he was, but it seems like a lot of people

0:57:38.000 --> 0:57:39.880
<v Speaker 4>follow him. I once thought about going to one of

0:57:39.880 --> 0:57:42.120
<v Speaker 4>his conferences. Well, but I would have to pay a

0:57:42.120 --> 0:57:44.440
<v Speaker 4>lot of money to go and then have him yell

0:57:44.480 --> 0:57:46.520
<v Speaker 4>at me to walk on coal. But I think that'd

0:57:46.560 --> 0:57:46.919
<v Speaker 4>be cool.

0:57:48.320 --> 0:57:50.880
<v Speaker 3>I feel like I just went so many places with you.

0:57:51.320 --> 0:57:54.160
<v Speaker 3>I feel like, also though the Rags to Riches is

0:57:54.200 --> 0:57:57.680
<v Speaker 3>so like I'm drawn to that, like, again, if they

0:57:57.680 --> 0:58:00.560
<v Speaker 3>can do it, we can do it, So we can

0:58:00.600 --> 0:58:01.120
<v Speaker 3>add that to it.

0:58:01.240 --> 0:58:02.040
<v Speaker 4>Oprah.

0:58:02.200 --> 0:58:05.200
<v Speaker 3>Oh yeah, Oprah. There's some cracks an Oprah story too.

0:58:05.520 --> 0:58:06.120
<v Speaker 3>Don't tell me.

0:58:06.880 --> 0:58:07.520
<v Speaker 4>I don't want to know.

0:58:07.920 --> 0:58:09.240
<v Speaker 3>Crowdcat's like mm hmmm.

0:58:09.880 --> 0:58:11.920
<v Speaker 4>Maybe later we could do it. We could do an

0:58:11.960 --> 0:58:14.120
<v Speaker 4>Oprah deep dive. But she's someone that definitely did not

0:58:14.160 --> 0:58:15.800
<v Speaker 4>have privilege, that's for sure.

0:58:15.960 --> 0:58:19.000
<v Speaker 3>Yes, yeah, I think Mel had a lot more privilege

0:58:19.000 --> 0:58:21.240
<v Speaker 3>than Oprah. Did You can say that, well, yeah, I

0:58:21.280 --> 0:58:24.680
<v Speaker 3>mean Mel is never going to get fat. She runs

0:58:24.720 --> 0:58:27.439
<v Speaker 3>and she eats healthy. I can't believe she said that.

0:58:27.520 --> 0:58:29.240
<v Speaker 4>And I know I derailed us with the whole Tony

0:58:29.320 --> 0:58:31.640
<v Speaker 4>Robbins thing, but it just made me think of people

0:58:31.760 --> 0:58:35.360
<v Speaker 4>that I am drawn to at times because of their

0:58:35.760 --> 0:58:42.040
<v Speaker 4>story and then their charismatic behavior, and that I would

0:58:42.040 --> 0:58:46.280
<v Speaker 4>pay money to go to one of their events because

0:58:46.280 --> 0:58:48.200
<v Speaker 4>I think it would be cool and the energy there

0:58:48.280 --> 0:58:49.440
<v Speaker 4>would be awesome, Like.

0:58:49.400 --> 0:58:52.760
<v Speaker 3>A Rachel Hollis's conference before her downfall.

0:58:53.360 --> 0:58:56.200
<v Speaker 4>Yeah, I'm sure that those were really exciting and fun

0:58:56.600 --> 0:58:59.320
<v Speaker 4>and fun and like you felt like this community and connection.

0:59:00.280 --> 0:59:02.640
<v Speaker 4>So that's why I think it's important that I particularly

0:59:02.640 --> 0:59:06.480
<v Speaker 4>pay attention to these signs or these poverment.

0:59:06.960 --> 0:59:11.320
<v Speaker 3>What do you have? Questions? Questions that we need to ask. Yeah, okay,

0:59:11.400 --> 0:59:16.280
<v Speaker 3>so five questions. Keep it short and simple. One is

0:59:16.320 --> 0:59:19.640
<v Speaker 3>it too good to be true? If it's all encompassing,

0:59:20.120 --> 0:59:21.640
<v Speaker 3>you might want to do a little bit more digging.

0:59:22.840 --> 0:59:27.240
<v Speaker 3>Two do their actions match their words? I mean, are

0:59:27.240 --> 0:59:28.520
<v Speaker 3>they practicing what they're preaching?

0:59:29.200 --> 0:59:30.560
<v Speaker 4>And this is how we can know if we can

0:59:30.600 --> 0:59:33.320
<v Speaker 4>trust somebody. These are the questions we're going to ask ourselves. Okay,

0:59:33.840 --> 0:59:37.040
<v Speaker 4>is it too good to be true? Do their actions

0:59:37.200 --> 0:59:38.120
<v Speaker 4>match their words?

0:59:39.080 --> 0:59:43.480
<v Speaker 3>Three? How do they handle critique and accountability?

0:59:44.760 --> 0:59:46.720
<v Speaker 4>So you have to really like dive deep into that

0:59:46.760 --> 0:59:49.680
<v Speaker 4>if you don't have a relationship with this person, because like,

0:59:49.760 --> 0:59:52.880
<v Speaker 4>even for seeing how Mel handled some critique, we had

0:59:52.880 --> 0:59:56.400
<v Speaker 4>to go listen to all these other yeah, but the podcasts,

0:59:56.440 --> 0:59:59.400
<v Speaker 4>but maybe it would maybe once you see it, you

0:59:59.440 --> 1:00:01.120
<v Speaker 4>may even notice sit in her own everywhere.

1:00:01.320 --> 1:00:03.880
<v Speaker 3>Okay. I think that's the other thing is I think

1:00:03.920 --> 1:00:06.920
<v Speaker 3>you're experiencing once the veil is lifted, you see it

1:00:07.040 --> 1:00:09.240
<v Speaker 3>everywhere because those are now the lenses that you're looking

1:00:09.240 --> 1:00:11.880
<v Speaker 3>through versus the rose colored glasses that like, she can

1:00:11.880 --> 1:00:13.439
<v Speaker 3>do no wrong and she's so nice and she wants

1:00:13.480 --> 1:00:16.120
<v Speaker 3>to help, BUTZ like, no, she's a businesswoman and she

1:00:16.160 --> 1:00:16.800
<v Speaker 3>wants you to buy.

1:00:16.720 --> 1:00:17.800
<v Speaker 4>Her book and she's a genius.

1:00:17.920 --> 1:00:22.600
<v Speaker 3>Yeah, she's pretty smart. Number four, do they show humility

1:00:22.760 --> 1:00:26.000
<v Speaker 3>or just authority? This one is tricky because I think

1:00:26.080 --> 1:00:30.320
<v Speaker 3>mel shows her humility in a an authentic way, but

1:00:30.360 --> 1:00:32.880
<v Speaker 3>really she wants to she wants she wants to feel

1:00:32.920 --> 1:00:34.680
<v Speaker 3>like she's just like us, but in other areas she

1:00:34.720 --> 1:00:36.160
<v Speaker 3>wants us to not be able to relate to her.

1:00:36.240 --> 1:00:39.960
<v Speaker 4>Yeah, it's manufactured humility, it's am.

1:00:42.520 --> 1:00:45.840
<v Speaker 3>And then the last one, number five, what do they

1:00:45.880 --> 1:00:50.960
<v Speaker 3>gain from your trust? Are they guiding, helping, or just selling?

1:00:52.000 --> 1:00:53.560
<v Speaker 3>So are they guiding you or are they helping you

1:00:53.600 --> 1:00:56.760
<v Speaker 3>or they just selling a product? And I think that's

1:00:56.920 --> 1:00:58.600
<v Speaker 3>one that you can go back to what we talked

1:00:58.640 --> 1:01:02.120
<v Speaker 3>about in the beginning, is in with marketing, Like they're

1:01:02.160 --> 1:01:05.000
<v Speaker 3>always supposed to leave you wanting one more thing, and

1:01:05.640 --> 1:01:08.240
<v Speaker 3>if they're solving this problem, to create this problem, to

1:01:08.320 --> 1:01:11.480
<v Speaker 3>then solve this other problem for you, if you continue

1:01:11.480 --> 1:01:14.560
<v Speaker 3>to need, need, need, There's a difference in wanting, like

1:01:14.680 --> 1:01:17.480
<v Speaker 3>I want to listen to certain podcasts, I want to

1:01:17.560 --> 1:01:21.520
<v Speaker 3>read certain authors books. They're fun, they're entertaining, I gained

1:01:21.560 --> 1:01:23.960
<v Speaker 3>something from them, but I don't feel tied to them,

1:01:24.000 --> 1:01:26.720
<v Speaker 3>Like if they stopped their podcast, I would die. If

1:01:26.760 --> 1:01:28.440
<v Speaker 3>they never wrote another book, I don't know what I

1:01:28.440 --> 1:01:31.360
<v Speaker 3>would do, Like I can't go to anybody else for

1:01:31.400 --> 1:01:34.479
<v Speaker 3>that type of help, guidance or entertainment. That's I think

1:01:35.080 --> 1:01:36.240
<v Speaker 3>where you're like, well, and.

1:01:36.200 --> 1:01:38.440
<v Speaker 4>I'm thinking about you as a therapist, and I would

1:01:38.560 --> 1:01:43.360
<v Speaker 4>think that your goal would be eventually for your client

1:01:43.480 --> 1:01:46.080
<v Speaker 4>to spread their wings and do whatever. I mean, therapy

1:01:46.120 --> 1:01:49.440
<v Speaker 4>can be on and off. Doesn't mean like if you

1:01:49.520 --> 1:01:52.360
<v Speaker 4>have a client that's coming in and just constantly needing

1:01:52.400 --> 1:01:55.680
<v Speaker 4>you all the time, you may wonder I'm not doing

1:01:55.720 --> 1:01:56.160
<v Speaker 4>my job.

1:01:56.800 --> 1:01:59.400
<v Speaker 3>Yeah, And I think there's again a difference in therapy

1:01:59.440 --> 1:02:01.320
<v Speaker 3>where there's yeah, the goal.

1:02:01.600 --> 1:02:03.320
<v Speaker 4>Because you have a living to make too, and I

1:02:03.320 --> 1:02:05.800
<v Speaker 4>think helpers need to make money. So I guess I'm

1:02:05.840 --> 1:02:09.200
<v Speaker 4>trying to also have some discernment around how can you

1:02:09.240 --> 1:02:11.640
<v Speaker 4>tell if a helper who also is trying to make

1:02:11.640 --> 1:02:16.160
<v Speaker 4>a living is just selling, because like you could maybe

1:02:16.240 --> 1:02:18.520
<v Speaker 4>I'm sure there are some therapists actually that do it

1:02:18.680 --> 1:02:23.640
<v Speaker 4>or guides in whatever way that just keep what they

1:02:23.640 --> 1:02:26.280
<v Speaker 4>don't care if their client gets any help. Date as

1:02:26.320 --> 1:02:27.800
<v Speaker 4>long as they're coming and writing a check.

1:02:28.440 --> 1:02:32.080
<v Speaker 3>Yeah, that definitely exists. I think there's also in therapy

1:02:32.120 --> 1:02:34.200
<v Speaker 3>a difference in because a lot of times I'll see

1:02:34.200 --> 1:02:36.600
<v Speaker 3>clients and I might see in them every week for

1:02:36.800 --> 1:02:38.560
<v Speaker 3>two years, and then they'll go to every other week,

1:02:38.600 --> 1:02:40.360
<v Speaker 3>and then they'll go to once a month, and then

1:02:40.440 --> 1:02:42.640
<v Speaker 3>randomly they'll come back and they're like, I have this issue?

1:02:42.640 --> 1:02:45.240
<v Speaker 3>Can I come back for weekly sessions? And it shifts.

1:02:45.520 --> 1:02:48.320
<v Speaker 3>There's also clients that just like going to weekly therapy,

1:02:48.560 --> 1:02:52.000
<v Speaker 3>but they know that they don't need to come. It's

1:02:52.040 --> 1:02:54.480
<v Speaker 3>they're actively making that choice. And I think that's the

1:02:54.520 --> 1:02:57.160
<v Speaker 3>difference of like that feeling of well, if you go

1:02:57.200 --> 1:03:00.280
<v Speaker 3>on vacation, what will I do? Versus Okay, I'll see

1:03:00.280 --> 1:03:02.440
<v Speaker 3>you next week, but I'll be looking forward to it,

1:03:03.280 --> 1:03:07.400
<v Speaker 3>you know, like our job, yes, is to work ourselves

1:03:07.440 --> 1:03:09.320
<v Speaker 3>out of a job, if that makes sense.

1:03:10.080 --> 1:03:11.920
<v Speaker 4>Yeah, But lucky for you, there's always going to be

1:03:11.920 --> 1:03:13.680
<v Speaker 4>messed up, broken people because.

1:03:13.400 --> 1:03:15.680
<v Speaker 3>We have to pick up the pieces of Mel Robbins.

1:03:17.640 --> 1:03:20.560
<v Speaker 3>So I love that was both entertaining and fun, and

1:03:20.600 --> 1:03:23.440
<v Speaker 3>I hope it helps people again have their own discernment

1:03:23.760 --> 1:03:26.560
<v Speaker 3>and so then they can be in charge. Like I

1:03:26.720 --> 1:03:30.959
<v Speaker 3>like having agency over what I pay, like what I buy,

1:03:31.040 --> 1:03:33.000
<v Speaker 3>what I pay attention to, what I listen to, and

1:03:33.080 --> 1:03:34.640
<v Speaker 3>know what I give my time to. Yeah.

1:03:34.720 --> 1:03:38.959
<v Speaker 4>Yeah, because if I'm going to be watching somebody's videos

1:03:39.280 --> 1:03:43.520
<v Speaker 4>or reading their books, yeah, and then trusting your gut

1:03:43.560 --> 1:03:45.800
<v Speaker 4>and listening to it. Like when I knew it was like, wait,

1:03:45.840 --> 1:03:47.680
<v Speaker 4>why am I reading this? I have to put this down?

1:03:47.720 --> 1:03:49.800
<v Speaker 4>And I have zero interest in picking back up, which

1:03:49.840 --> 1:03:52.800
<v Speaker 4>was shocking to me because I was really excited to

1:03:52.840 --> 1:03:58.040
<v Speaker 4>read it. But anyway, let them let us. If people

1:03:58.080 --> 1:03:59.680
<v Speaker 4>didn't like this episode, let them.

1:04:01.920 --> 1:04:04.240
<v Speaker 3>If people don't like us them, let them. If you

1:04:04.240 --> 1:04:07.200
<v Speaker 3>want to feedback here just kidding, we actually love If

1:04:07.240 --> 1:04:11.880
<v Speaker 3>you want to leave a bad review, don't just email us.

1:04:12.000 --> 1:04:14.840
<v Speaker 3>I think you and I both we've said this before.

1:04:15.000 --> 1:04:19.720
<v Speaker 3>We're open to feedback and critique whatever you want to

1:04:19.760 --> 1:04:23.080
<v Speaker 3>send our way. I think it would be helpful if

1:04:23.120 --> 1:04:25.800
<v Speaker 3>you just send it to us so we can work

1:04:25.840 --> 1:04:27.560
<v Speaker 3>through it. Like, does it have to be on a

1:04:27.600 --> 1:04:35.080
<v Speaker 3>public platform? No, I don't think I say that. I

1:04:35.320 --> 1:04:36.760
<v Speaker 3>don't know. I think no.

1:04:36.920 --> 1:04:40.240
<v Speaker 4>Mel would be like, send this episode to everybody in

1:04:40.280 --> 1:04:42.520
<v Speaker 4>your family that needs to hear good lives. It's going

1:04:42.520 --> 1:04:45.720
<v Speaker 4>to change their lives, which I've admitted to even in

1:04:45.760 --> 1:04:48.120
<v Speaker 4>some of our titles at times like oh and it's

1:04:48.120 --> 1:04:51.160
<v Speaker 4>not just mel there's tons of podcasters that do it

1:04:51.280 --> 1:04:53.520
<v Speaker 4>that kind of just hook you with the title of

1:04:53.560 --> 1:04:55.600
<v Speaker 4>like you need to do this every day or you're

1:04:55.640 --> 1:04:57.880
<v Speaker 4>going to die. And I'm like, Okay, yeah, we're going

1:04:57.960 --> 1:05:00.600
<v Speaker 4>to give that a go. And we've tried that, and

1:05:01.720 --> 1:05:03.880
<v Speaker 4>we have not tried that, not that exact same is

1:05:04.440 --> 1:05:06.960
<v Speaker 4>there's a little hyperbole there, but I just wanted to

1:05:08.000 --> 1:05:12.560
<v Speaker 4>put emphasis on that we've given that a go, and

1:05:12.720 --> 1:05:16.360
<v Speaker 4>it didn't feel authentic to us, like even we were

1:05:16.400 --> 1:05:19.480
<v Speaker 4>just starting the rebrand, which has only been a few

1:05:19.520 --> 1:05:22.240
<v Speaker 4>months now, like there are some titles in there where

1:05:22.240 --> 1:05:24.840
<v Speaker 4>we were playing around with that and then I was like, eh, well,

1:05:24.840 --> 1:05:25.000
<v Speaker 4>you know.

1:05:25.040 --> 1:05:27.000
<v Speaker 3>That's the cool marketing I think is what you have

1:05:27.040 --> 1:05:28.520
<v Speaker 3>to think about, Like there's you have to be able

1:05:28.560 --> 1:05:32.120
<v Speaker 3>to market yourself. Again, we live in a capitalist society,

1:05:32.240 --> 1:05:34.720
<v Speaker 3>so we do need to like make money and we're

1:05:34.760 --> 1:05:36.560
<v Speaker 3>self employed or I am, so like.

1:05:36.760 --> 1:05:39.040
<v Speaker 4>Oh no, I don't know about you. I'm I'm unemployed

1:05:39.160 --> 1:05:43.320
<v Speaker 4>and on the brink of big brank crafcy, but I'm

1:05:43.360 --> 1:05:46.160
<v Speaker 4>working on something. I'll let you know, and I have

1:05:46.240 --> 1:05:49.200
<v Speaker 4>it all figured put together and I'll sell it to you.

1:05:50.840 --> 1:05:53.800
<v Speaker 3>But I think that that is something that you can do.

1:05:54.480 --> 1:05:57.800
<v Speaker 3>But as you see with other creators and other helpers,

1:05:58.320 --> 1:06:00.480
<v Speaker 3>you come to a point. I've had this in my

1:06:00.520 --> 1:06:02.600
<v Speaker 3>own business. If like, you come to a point where

1:06:02.640 --> 1:06:06.040
<v Speaker 3>you can choose making money or you can choose the

1:06:06.080 --> 1:06:08.920
<v Speaker 3>ethics of what you're doing. And sometimes that decision is

1:06:08.920 --> 1:06:10.800
<v Speaker 3>really hard, and sometimes you make the wrong one, and

1:06:10.800 --> 1:06:13.640
<v Speaker 3>sometimes you make the right one. People like Brene Brown.

1:06:13.640 --> 1:06:16.840
<v Speaker 3>We've talked about her a lot, not today but in conversations.

1:06:17.440 --> 1:06:19.600
<v Speaker 3>Not already likes her. I love her, but there's a

1:06:19.600 --> 1:06:22.920
<v Speaker 3>way that she does what she does that keeps her

1:06:22.960 --> 1:06:26.120
<v Speaker 3>from reaching the masses that some other people have reached.

1:06:26.120 --> 1:06:29.080
<v Speaker 3>And I think part of that is her tie to

1:06:29.160 --> 1:06:31.520
<v Speaker 3>what she really believes and what she really wants, and

1:06:31.560 --> 1:06:35.840
<v Speaker 3>that doesn't sell as well. So I think that's worth sacrificing. Yeah,

1:06:35.840 --> 1:06:39.160
<v Speaker 3>if we do these things, we might get viral faster

1:06:39.240 --> 1:06:41.800
<v Speaker 3>and more people will listen to our podcast and we'll

1:06:41.800 --> 1:06:45.880
<v Speaker 3>make more money. Sure, but is that worth having to

1:06:45.920 --> 1:06:47.440
<v Speaker 3>do it that way? Or do we rather have the

1:06:47.480 --> 1:06:51.640
<v Speaker 3>slow burn? But then we feel okay about it? Yeah,

1:06:52.120 --> 1:06:56.760
<v Speaker 3>slow burning we're slow burning. So no, I love our community.

1:06:56.840 --> 1:06:58.440
<v Speaker 3>I mean, I know you do too, but I'm just

1:06:58.480 --> 1:07:00.080
<v Speaker 3>saying I don't think either one of us all so

1:07:00.160 --> 1:07:03.120
<v Speaker 3>it's chasing. I also like, don't I don't think we

1:07:03.160 --> 1:07:05.960
<v Speaker 3>wake up every day of like I think we want

1:07:06.080 --> 1:07:09.960
<v Speaker 3>people to download or listen, but that's not my number

1:07:09.960 --> 1:07:12.960
<v Speaker 3>one goal in life, Like I think there are other things.

1:07:13.080 --> 1:07:15.080
<v Speaker 3>I don't want to be that big. That's terrifying to me.

1:07:16.120 --> 1:07:19.520
<v Speaker 3>I don't like I like. I like walking down the

1:07:19.560 --> 1:07:21.480
<v Speaker 3>street nobody knowing who I am. And maybe for other

1:07:21.520 --> 1:07:22.480
<v Speaker 3>people would be the same way.

1:07:22.480 --> 1:07:22.800
<v Speaker 1>I don't know.

1:07:22.840 --> 1:07:24.520
<v Speaker 4>I can't speak for them, but I think for you

1:07:24.600 --> 1:07:27.640
<v Speaker 4>and I, if our careers would change or we win

1:07:27.720 --> 1:07:31.080
<v Speaker 4>a totally different trajectory like we would be okay. And

1:07:31.120 --> 1:07:33.600
<v Speaker 4>some people it's like, no, this is exactly what I

1:07:33.640 --> 1:07:37.160
<v Speaker 4>want to do. And don't get me wrong, I would

1:07:37.200 --> 1:07:39.480
<v Speaker 4>love for us to do some live shows again, because

1:07:39.480 --> 1:07:41.200
<v Speaker 4>when I do those and I get on stage, I'm

1:07:41.240 --> 1:07:44.240
<v Speaker 4>like I was born for this. That's how I feel

1:07:44.280 --> 1:07:46.200
<v Speaker 4>when I walk out on stage, like I love it.

1:07:46.200 --> 1:07:48.080
<v Speaker 4>I think it's just connecting with people and like seeing

1:07:48.080 --> 1:07:50.760
<v Speaker 4>them there. But it doesn't have to be you know,

1:07:50.840 --> 1:07:53.680
<v Speaker 4>thousands people. It could be three hundred people in a room,

1:07:54.160 --> 1:07:57.400
<v Speaker 4>and we've done that before, six hundred people in a room,

1:07:57.440 --> 1:08:01.280
<v Speaker 4>and it still feels intimate. And I think it's just

1:08:01.680 --> 1:08:05.720
<v Speaker 4>connecting with our people. So anyway, I do have that

1:08:05.720 --> 1:08:08.400
<v Speaker 4>feeling of like I was born for this. And I

1:08:08.480 --> 1:08:14.280
<v Speaker 4>also could move to Montana and make protein bars out

1:08:14.320 --> 1:08:17.960
<v Speaker 4>of my kitchen, you know, and not never get on

1:08:18.000 --> 1:08:20.640
<v Speaker 4>social media again, and never be in front of a

1:08:20.720 --> 1:08:23.160
<v Speaker 4>microphone again, and I would be Okay, we just need

1:08:23.200 --> 1:08:25.519
<v Speaker 4>to do the occasional live show so I could get

1:08:25.560 --> 1:08:26.440
<v Speaker 4>on stage.

1:08:26.200 --> 1:08:29.759
<v Speaker 3>Feel the brush. Okay. Well, if you guys have feedback

1:08:29.840 --> 1:08:33.160
<v Speaker 3>or questions or thoughts that you had while you listened

1:08:33.160 --> 1:08:35.920
<v Speaker 3>to this episode, you can send them to us. Hey,

1:08:35.920 --> 1:08:38.800
<v Speaker 3>they're at Feeling Things podcast dot com. You can also

1:08:38.840 --> 1:08:41.160
<v Speaker 3>send us questions for couch Talks, where we answer your

1:08:41.240 --> 1:08:46.680
<v Speaker 3>questions on Wednesdays. You can Thursdays. It is Thursdays. Thank you.

1:08:46.680 --> 1:08:48.879
<v Speaker 3>You can rate and review us and watch us on YouTube.

1:08:48.960 --> 1:08:53.519
<v Speaker 3>Yeah five stars only thanks, it's kidding. Only rate us

1:08:53.520 --> 1:08:55.120
<v Speaker 3>if you're gonna give us five starts. If not, just

1:08:55.160 --> 1:08:55.599
<v Speaker 3>keep going.

1:08:55.600 --> 1:08:58.240
<v Speaker 4>No, just email us. That was my whole point. It's like,

1:08:58.360 --> 1:09:01.880
<v Speaker 4>give us your criticism, but have to be public. But

1:09:01.920 --> 1:09:04.719
<v Speaker 4>I think some people thrive off of like three stars,

1:09:05.479 --> 1:09:06.200
<v Speaker 4>four and a half.

1:09:06.479 --> 1:09:09.800
<v Speaker 3>They thrive off of giving that they get a N star. Yeah,

1:09:09.880 --> 1:09:13.240
<v Speaker 3>A sucks, but hey, you know what, let them let them.

1:09:13.280 --> 1:09:17.360
<v Speaker 3>And with that being said, have the Day you.

1:09:17.360 --> 1:09:17.720
<v Speaker 4>Need to have?

1:09:17.800 --> 1:09:19.639
<v Speaker 3>Should we do a book? Have the Day you need

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<v Speaker 3>to have? A whole book on it? That sounds like

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<v Speaker 3>a children's book. No? No, don't you think I think

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<v Speaker 3>we could market it? If we market it?

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<v Speaker 4>Right, Have the Day you need to have?

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<v Speaker 3>It'll save your It'll change your life. And in seven words?

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<v Speaker 4>Where was her?

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<v Speaker 3>Better than two words?

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<v Speaker 4>I was trying to scroll back to wherever the definition

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<v Speaker 4>of okay? How many words was it?

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<v Speaker 3>Seven?

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<v Speaker 4>Seven simple words? Have the day you need to have

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<v Speaker 4>will set you free from the exhausting cycle of trying

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<v Speaker 4>to manage everything and everyone around you.

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<v Speaker 3>That actually sounds pretty good.

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<v Speaker 4>Okay, Bye bye

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<v Speaker 3>Z