WEBVTT - 1: Not a Cult

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<v Speaker 1>When I get on the bus that goes from Tallahassee

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<v Speaker 1>to Orlando, Florida, I don't think I've been inside a

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<v Speaker 1>church in eight years. And just to put your mind

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<v Speaker 1>at ease from the jump, this isn't a show about

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<v Speaker 1>my journey to religion. But I am taking the bus

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<v Speaker 1>to Orlando on a late January morning this year, headed

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<v Speaker 1>for one of the only spiritualist camps in the American South,

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<v Speaker 1>And in my head, I'm calling it Ghost Church. Oh,

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<v Speaker 1>name of the show already getting spicy. The coach bus

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<v Speaker 1>I'm on costs a little too much money, but it's

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<v Speaker 1>only four hours and it's pretty quiet, and no one

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<v Speaker 1>sits next to me, so it's fine. I don't think

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<v Speaker 1>anyone else on this bus is going to Ghost Church,

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<v Speaker 1>strictly based on the fact that the bus driver himself

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<v Speaker 1>praise before we get on the bus. He said, is

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<v Speaker 1>this so if you couldn't hear, he's saying, Amen, ride

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<v Speaker 1>the bus, Mr Gregory, ride the bus, And so we do.

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<v Speaker 1>We ride the bus all the way to the tourist

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<v Speaker 1>capital of the world, along with a camp of mystics

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<v Speaker 1>about a half hour off. The camp um heading to

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<v Speaker 1>is called Cassadega. It's just outside of Orlando and is

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<v Speaker 1>a spiritualist camp, a place where mediums commune with the

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<v Speaker 1>dead and have developed their own community since the late

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<v Speaker 1>eighteen hundreds. The people around them find it to be

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<v Speaker 1>the devil's work or at best a little weird. The

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<v Speaker 1>tourists find it intriguing, and I want to know who

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<v Speaker 1>ends up in a place like this and why. I

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<v Speaker 1>was brought up between many religions and we kind of

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<v Speaker 1>believed in this stuff, but not completely. It's definitely not

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<v Speaker 1>the kind of stuff that Mr Gregory would approve of.

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<v Speaker 1>The religion and called Spiritualism, occasionally referred to as American Spiritualism,

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<v Speaker 1>has been around in the official sense beginning in eighteen

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<v Speaker 1>forty eight, although it's central concept that the dead don't

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<v Speaker 1>die has been around for centuries. Their newer idea is

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<v Speaker 1>this that wanting to communicate with the dead is a

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<v Speaker 1>good thing. So in this show, I'm taking you on

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<v Speaker 1>two different trips. The first is how spiritualism got to

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<v Speaker 1>where it is now as a religion that came up

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<v Speaker 1>with the Shakers and the Mormons, but never really caught

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<v Speaker 1>on in a meaningful way due to repeated scandal or

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<v Speaker 1>a religion that was begun completely by accident by two

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<v Speaker 1>preteen sisters, as either divine intervention or, as many, including

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<v Speaker 1>the sisters themselves, have suggested, a prank that turned into

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<v Speaker 1>one of the only ways that an unmarried, lower middle

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<v Speaker 1>class woman could make a name for herself. The second

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<v Speaker 1>journey is the one I took to Cassadega this year,

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<v Speaker 1>where I got a chance to meet people in person,

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<v Speaker 1>interview them, get to know what it's like to be

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<v Speaker 1>a medium, and figure out what the funk is going

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<v Speaker 1>on there and how in the short history of American

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<v Speaker 1>spiritualism so much has changed, And of course I get

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<v Speaker 1>to talk to the ghost. What I will disclaim at

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<v Speaker 1>the beginning of all of this is that I don't

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<v Speaker 1>not believe in the concept of spirit. It's called spirit

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<v Speaker 1>in the West, or chi or sock t in the East.

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<v Speaker 1>I'm open to it. So this podcast isn't an endorsement,

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<v Speaker 1>but I do find it important in my work and

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<v Speaker 1>in my life in general to be open to things

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<v Speaker 1>and take them seriously and report what I'm seeing and

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<v Speaker 1>noticing and feeling as I go through that process. So

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<v Speaker 1>there's a lot of ship I don't like about spiritualism,

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<v Speaker 1>but there's a lot of ship that I do, and

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<v Speaker 1>most of it I want to just present to you

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<v Speaker 1>to draw your own conclusions. I don't particularly care what

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<v Speaker 1>you believe, and I won't force or harp anything that

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<v Speaker 1>I believe on you or don't. This is a show

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<v Speaker 1>about an endangered American legion, how it came to exist,

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<v Speaker 1>who's drawn to it, and whether there's really any chance

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<v Speaker 1>that will stick around. If you don't like it, you

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<v Speaker 1>can take it up with the ghosts. Oh no, do

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<v Speaker 1>I believe in ghosts? The show is starting good. That

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<v Speaker 1>closes o for reasons I don't completely understand myself. All

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<v Speaker 1>roads have been pulling me to Florida for months, and

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<v Speaker 1>when one is pulled to Florida, it's natural to want

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<v Speaker 1>to pull back. There's this feeling of are you fucking

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<v Speaker 1>kidding me? That's not very nice? Have I not suffered

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<v Speaker 1>enough in this life? But the thing is, the places

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<v Speaker 1>that are a common punchline in the way that Florida

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<v Speaker 1>is are usually pretty interesting places with pretty fucked up people,

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<v Speaker 1>and not for nothing, almost always have free popcorn in

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<v Speaker 1>their bars. I'm from a place like that too. Unfortunately,

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<v Speaker 1>for Death and for Florida, it was in just a

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<v Speaker 1>funked up enough headspace to consider going. So let's get

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<v Speaker 1>started with some ground rules. What is spiritualism and what

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<v Speaker 1>isn't spiritualism. I've been to Cassadego once before with my

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<v Speaker 1>mom in It's not something I would talk about much

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<v Speaker 1>where I live in Los Angeles, and in part because

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<v Speaker 1>it's such a Southern California cliche, and in part because

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<v Speaker 1>it is the best way to start a conversation with

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<v Speaker 1>someone extremely frustrating. I try not to be self conscious

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<v Speaker 1>about it. You know, it's my It's my personal belief

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<v Speaker 1>that as long as you don't literally run your life

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<v Speaker 1>by tarot cards and crystals, they're really no more harmful

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<v Speaker 1>than a hobby like journaling or video games, or my

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<v Speaker 1>favorite toxic trait that you're not allowed to say anything

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<v Speaker 1>about having a lot of guitar pedals. I like a

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<v Speaker 1>level with you. I've spent way too much money about

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<v Speaker 1>once a year getting my cards read, sometimes by someone

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<v Speaker 1>who I felt was really attuned to me, and more

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<v Speaker 1>often a failed actor aggressively pivoting into their new method

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<v Speaker 1>role of being fine with it. There's even years I've

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<v Speaker 1>gone twice. If I'm going through a breakup, you know,

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<v Speaker 1>I'll go twice. There's something comforting about it about imagining

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<v Speaker 1>your life in an order. Oh no, here's the tower

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<v Speaker 1>cards sudden of people. But okay, here's the Star card

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<v Speaker 1>that's renewal and and rest. You're right, I should go

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<v Speaker 1>across the street to the place where they serve eggs

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<v Speaker 1>like that. It's what the card said. During my last breakup,

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<v Speaker 1>I found going to online videos of cards read by

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<v Speaker 1>these upbeat young women who are cheering you on was

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<v Speaker 1>really comforting. They kind of sound like this, this is

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<v Speaker 1>Aso Taro. And in today's pick a card reading, we

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<v Speaker 1>are going to be looking at how your person is

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<v Speaker 1>currently feeling about you. And so by your person, I

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<v Speaker 1>mean ideally the person that you are thinking of. You

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<v Speaker 1>might find another person comes through, or you might find

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<v Speaker 1>I'm describing your feelings. Okay, fine, that's maybe maybe it's

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<v Speaker 1>a little embarrassing, but you need it sometimes to cope,

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<v Speaker 1>you know. But none of this is spiritualism. I want

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<v Speaker 1>to be clear on that the general woo woo of

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<v Speaker 1>it all intersects with spiritualism, but I'm not talking about

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<v Speaker 1>something that broad because the idea has sort of spiraled

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<v Speaker 1>out in the last several decades. It's to the point

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<v Speaker 1>where the phrase I'm more spiritual than religious is kind

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<v Speaker 1>of a line that you hear from lapsed Catholics, but

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<v Speaker 1>spiritualism itself is actually very specific. This series will address

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<v Speaker 1>some of the cultures and ideas they pull from, going

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<v Speaker 1>back hundreds of thousands of years, the lore behind seances,

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<v Speaker 1>the appropriation of indigenous culture. The camp that I'm going

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<v Speaker 1>to considers itself uniquely American. Whether you consider that a

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<v Speaker 1>pejorative or not is up to you. I well, I'm

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<v Speaker 1>trying to put my opinions in this list, but obviously

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<v Speaker 1>it is. My name is Jamie Loftus, and I love

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<v Speaker 1>a freaky little American corner to wedge myself into. I

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<v Speaker 1>grew up between a lot of different religions. I was

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<v Speaker 1>baptized Catholic in a way that felt pretty mandatory, being

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<v Speaker 1>raised by two lapsed Catholics in New England. And well,

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<v Speaker 1>actually I've been sorting through my archives recently. This is

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<v Speaker 1>what it sounds like to be baptized in New England.

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<v Speaker 1>I'm glad to you, becker Father. Okay, who is this, Jamie, Jamie,

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<v Speaker 1>that's right, come right in, Please come right in, reach out,

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<v Speaker 1>all right, and this is Jamie Bethany. Jamie Bethany, I

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<v Speaker 1>baptize you in the name of the Father, and of

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<v Speaker 1>the Son and of the Holy Spirit. But by the

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<v Speaker 1>time I was forming sentient memories, we had already switched.

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<v Speaker 1>My dad left the church in the weekly sense when

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<v Speaker 1>his dad passed away, or transitioned to spirit in the

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<v Speaker 1>terms of spiritualism of ghost Church. So my mom and

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<v Speaker 1>I sort of hop scotched over to a Protestant Congregational

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<v Speaker 1>church that my cousins went to, and I liked it there.

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<v Speaker 1>It was one of the only churches in town where

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<v Speaker 1>queer people were welcome, where there was a gay priest.

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<v Speaker 1>It was fun, everyone was nice. I asked my mom

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<v Speaker 1>as she liked our church more than the one she

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<v Speaker 1>grew up in once and she sort of sighed and

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<v Speaker 1>was like, at least they have the lights on here

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<v Speaker 1>Jesus Christ, which I think is the second most two

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<v Speaker 1>thousands eras scathing takedown of the Catholic church in Massachusetts,

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<v Speaker 1>second only to Spotlight. But after about a decade of that,

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<v Speaker 1>we were bored, and my preteen frustration with the concept

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<v Speaker 1>of a confirmation class happened to line up with my

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<v Speaker 1>mom's midlife crisis where she got a tattoo and more relevant,

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<v Speaker 1>wanted to start exploring the spiritualist ideas that her childhood

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<v Speaker 1>best friend, my Annie Karen, had been exploring for years

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<v Speaker 1>with her husband, my uncle Dennis. I love my Auntie

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<v Speaker 1>and uncle. They had a house with a backyard that

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<v Speaker 1>just kind of smelled really good, and they had tarot

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<v Speaker 1>cards and runs and this huge cabinet that was carved

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<v Speaker 1>to look like a wizard. And these ideas were just

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<v Speaker 1>so different from anything that I'd ever heard about religion

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<v Speaker 1>or faith. And so once a year for my birthday,

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<v Speaker 1>I would get to go see my uncle Dennis and

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<v Speaker 1>get a reading. Sometimes he'd use runs, sometimes he'd use cards,

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<v Speaker 1>and I would sit quietly, like you do with relatives

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<v Speaker 1>you only see once a year, and I would just

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<v Speaker 1>listen to what each card meant and what that had

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<v Speaker 1>to do with what the fifth grade was going to

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<v Speaker 1>be like. One time we went to a pagan church

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<v Speaker 1>that they recommended that was outside. There were these rituals

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<v Speaker 1>that were led by women who talked to trees. And

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<v Speaker 1>maybe it was the harsh way that your eyes have

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<v Speaker 1>to kind of adjust from a completely dark church where

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<v Speaker 1>God is mad at you to standing outside where the

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<v Speaker 1>trees are giving you advice about middle school. But it

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<v Speaker 1>was a little overwhelming and we only went once and

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<v Speaker 1>after that we quit church altogether. But around this time,

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<v Speaker 1>in the mid two thousands, something was going on in

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<v Speaker 1>the US. There was this sudden increased interest in the

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<v Speaker 1>concept called spirit, the idea that we didn't die permanently

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<v Speaker 1>like atheist thought, but we also didn't go to heaven

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<v Speaker 1>or hell or were born into sin like the Catholic

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<v Speaker 1>Church said. The alternative was that after you die, you

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<v Speaker 1>sort of stay local. You watched the people you cared

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<v Speaker 1>about in life, you guide the living. There's a possibility

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<v Speaker 1>that you could even live again, take some time off,

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<v Speaker 1>and then live again and again and again. There were

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<v Speaker 1>suddenly these celebrity psychics, big names like James Van Prague

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<v Speaker 1>that it materialized in the late nineties, followed by your

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<v Speaker 1>TV personalities like Sylvia Brown and for me, John Edward

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<v Speaker 1>and crossing Over brought a medium from Long Island, not

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<v Speaker 1>to be confused with the Long Island medium into our

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<v Speaker 1>living room via this guy in a tight sweater and

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<v Speaker 1>glasses telling women who looked like my mom that the

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<v Speaker 1>dead aren't dead and that it's not scary. In pop culture,

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<v Speaker 1>the idea of spirit was kind of all over the place.

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<v Speaker 1>There were these more benevolent spirits. You know, you've got

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<v Speaker 1>Devin Sawa showing up to your dance at the end

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<v Speaker 1>of cal for with this vaguely Christian unfinished business, or

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<v Speaker 1>you've got the Catholic interpretation of spirit just absolute scumspewing

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<v Speaker 1>possession movies where your head turns around three hundred sixty

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<v Speaker 1>degrees and you yell at a poor Catholic priest, what

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<v Speaker 1>did they ever do? Well? Uh, you can google that.

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<v Speaker 1>In the religions I grew up around, the dead would

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<v Speaker 1>be judged and God was piste off. They tend to

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<v Speaker 1>view children as being born into sin and compel them

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<v Speaker 1>to spend their whole lives pulling themselves out of it.

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<v Speaker 1>But spiritualism takes the opposite tack. According to them, children

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<v Speaker 1>are born into infinite potential and love, and his potential

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<v Speaker 1>is only helped or harmed through their own actions in life.

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<v Speaker 1>So what is Ghost Church? That's what I wanted to

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<v Speaker 1>learn going into this series. What I knew is that

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<v Speaker 1>it's a religion, and it's a small all religion and

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<v Speaker 1>one that combines more elements of Christianity than I realized.

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<v Speaker 1>I was surprised to hear that, lacking a seminal text

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<v Speaker 1>of their own, spiritualists list the Bible ever heard of

0:14:12.240 --> 0:14:17.200
<v Speaker 1>her as their text. But most importantly, spiritualists don't believe

0:14:17.280 --> 0:14:20.400
<v Speaker 1>in heaven or hell. According to them, the dead remain

0:14:20.480 --> 0:14:23.840
<v Speaker 1>among us, rejoining the energetic flow of the universe that

0:14:23.960 --> 0:14:27.920
<v Speaker 1>surround us, and spiritualist mediums and healers are able to

0:14:28.320 --> 0:14:35.160
<v Speaker 1>see clairvoyance here Clare audience feel Clare Touch. I love

0:14:35.200 --> 0:14:37.520
<v Speaker 1>that one. It sounds like just like a cartoon character,

0:14:38.200 --> 0:14:45.200
<v Speaker 1>Claire touch and receive mental messages from spirit. They do

0:14:45.320 --> 0:14:49.480
<v Speaker 1>believe that Jesus existed, but not that he was a god. Instead,

0:14:49.800 --> 0:14:54.320
<v Speaker 1>he's repeatedly referenced as one of history's great spiritual healers

0:14:54.400 --> 0:14:58.800
<v Speaker 1>and mediums, referencing biblical canon like his returning to Earth

0:14:58.880 --> 0:15:02.960
<v Speaker 1>in spirit, is, ability to communicate with angels and ghosts,

0:15:03.600 --> 0:15:06.880
<v Speaker 1>and the very concept of the Holy Spirit as proof

0:15:07.200 --> 0:15:11.800
<v Speaker 1>that their religion is a part of the Christian expanded universe.

0:15:12.640 --> 0:15:14.720
<v Speaker 1>You may not be surprised to hear that a lot

0:15:14.800 --> 0:15:18.880
<v Speaker 1>of Christians are really not thrilled to hear this, but

0:15:18.960 --> 0:15:23.600
<v Speaker 1>as it evolved, American spiritualism went beyond diet Christianity minus

0:15:23.640 --> 0:15:28.560
<v Speaker 1>heaven and help plus ghosts. Nowadays, spiritualists come to the

0:15:28.600 --> 0:15:33.360
<v Speaker 1>religion from all kinds of religious backgrounds. Since the nineteen sixties,

0:15:33.440 --> 0:15:39.960
<v Speaker 1>Eastern religions have influenced modern spiritualists and slowly introduced reincarnation concepts,

0:15:40.400 --> 0:15:43.240
<v Speaker 1>with at least one medium working at Cassadaga now who

0:15:43.280 --> 0:15:47.800
<v Speaker 1>converted from Hinduism. There's also the New Age movement that

0:15:47.880 --> 0:15:51.240
<v Speaker 1>layers onto spiritualism very well, and that's an important thing.

0:15:51.640 --> 0:15:56.080
<v Speaker 1>The vast majority of spiritualists came from other religions, ones

0:15:56.160 --> 0:16:00.120
<v Speaker 1>that they were either traumatized by or didn't incorporate the

0:16:00.160 --> 0:16:03.800
<v Speaker 1>way they saw the afterlife, or didn't believe in mediumship.

0:16:04.840 --> 0:16:07.280
<v Speaker 1>I'll be talking to a number of mediums and community

0:16:07.320 --> 0:16:12.360
<v Speaker 1>members who range from lifelong former Atheists to former hardcore

0:16:12.440 --> 0:16:16.880
<v Speaker 1>Southern Baptists and what that transition looked like for them.

0:16:16.960 --> 0:16:21.120
<v Speaker 1>Spiritualism doesn't tend to be multigenerational. It's just as individual

0:16:21.200 --> 0:16:25.280
<v Speaker 1>and experience as the individual spirits that come through after

0:16:25.360 --> 0:16:30.760
<v Speaker 1>they're fascinatingly Christian feelings Sunday services. And yet they also

0:16:30.960 --> 0:16:35.120
<v Speaker 1>insist that there is a scientific basis for the religion

0:16:35.400 --> 0:16:38.360
<v Speaker 1>when I'm still trying to wrap my head around. This

0:16:38.440 --> 0:16:41.960
<v Speaker 1>is a quote from the National Spiritualist Association of Churches

0:16:42.240 --> 0:16:50.120
<v Speaker 1>Spiritualist manual quote. Spiritualism is a science because it investigates, analyzes,

0:16:50.400 --> 0:16:55.040
<v Speaker 1>and classifies facts and manifestations demonstrated from the spirit side

0:16:55.080 --> 0:16:59.200
<v Speaker 1>of life. Unquote. Ghost church is a holdover from the

0:16:59.240 --> 0:17:03.400
<v Speaker 1>industrial illusition in nearly every way. It has one foot

0:17:03.480 --> 0:17:08.040
<v Speaker 1>in classical religious ideas, the other in aspirational sort of

0:17:08.080 --> 0:17:12.520
<v Speaker 1>half proven scientific ideas. There's something about it that's optimistic

0:17:12.560 --> 0:17:16.560
<v Speaker 1>and a little half baked all at once. Okay, so

0:17:16.920 --> 0:17:20.880
<v Speaker 1>what isn't ghost church? Because when you bring up spirits

0:17:20.920 --> 0:17:23.800
<v Speaker 1>and you bring up a small community in Florida, the

0:17:23.840 --> 0:17:27.400
<v Speaker 1>first reaction you're going to get from most people is, well,

0:17:27.480 --> 0:17:30.160
<v Speaker 1>that sounds like a cult. And stay with me here.

0:17:31.160 --> 0:17:33.720
<v Speaker 1>It's not a cult, or at least not any more

0:17:33.800 --> 0:17:37.160
<v Speaker 1>of a cult than any other religion. And honestly, if

0:17:37.160 --> 0:17:40.720
<v Speaker 1>spiritualism was a cult, they'd probably be doing better numbers

0:17:40.760 --> 0:17:46.000
<v Speaker 1>in terms of membership and income. Spiritualism is a fringe religion,

0:17:46.280 --> 0:17:48.920
<v Speaker 1>and I hear you cult cult, It's not a cult.

0:17:49.119 --> 0:17:52.080
<v Speaker 1>I hear you again saying not a cult. Means cult,

0:17:52.560 --> 0:17:55.560
<v Speaker 1>and usually you'll be right. But Spiritualism is not a cult,

0:17:55.840 --> 0:17:59.720
<v Speaker 1>although it's formal numbers are small cult sized, one could

0:17:59.720 --> 0:18:02.560
<v Speaker 1>say small enough in fact, that the manual I was

0:18:02.640 --> 0:18:06.160
<v Speaker 1>just reading from admits on one of its first pages

0:18:06.240 --> 0:18:09.040
<v Speaker 1>that there aren't a lot of people involved, and that

0:18:09.119 --> 0:18:12.040
<v Speaker 1>there's really no concerted effort going on to change that.

0:18:12.680 --> 0:18:16.239
<v Speaker 1>It says, quote, this manual is designed to be a

0:18:16.240 --> 0:18:20.320
<v Speaker 1>handbook for ministers, speakers, and students. It is hoped that

0:18:20.440 --> 0:18:23.960
<v Speaker 1>spiritualists generally will find it helpful in presenting the teachings

0:18:24.000 --> 0:18:27.240
<v Speaker 1>of spiritualism, and that in sections of our country where

0:18:27.240 --> 0:18:30.920
<v Speaker 1>there are few spiritualists and no mediums or speakers, it

0:18:30.960 --> 0:18:33.920
<v Speaker 1>will be an aid to willing workers in holding regular

0:18:33.960 --> 0:18:40.000
<v Speaker 1>meetings or other services. Unquote, this rhetoric is just too

0:18:40.119 --> 0:18:42.159
<v Speaker 1>chill to be a cult, but you don't need to

0:18:42.200 --> 0:18:46.480
<v Speaker 1>take my word for it. In her Cultish, Amanda Montell

0:18:46.560 --> 0:18:50.760
<v Speaker 1>breaks down the mechanics of language and classical recruiting techniques

0:18:50.800 --> 0:18:55.280
<v Speaker 1>of cult like atmospheres, religious or otherwise, ranging in severity

0:18:55.400 --> 0:18:59.680
<v Speaker 1>from really intense peloton instructors and multi level marketing schemes

0:18:59.720 --> 0:19:03.320
<v Speaker 1>all away to Jonestown and Heaven's Gate and she narrows

0:19:03.359 --> 0:19:08.040
<v Speaker 1>down these classic cult red flags, including things like quote

0:19:08.080 --> 0:19:11.520
<v Speaker 1>unquote truth telling, ceremonies to give the leaders as much

0:19:11.560 --> 0:19:16.840
<v Speaker 1>information about each individual as possible, complete immersion in the cult,

0:19:17.040 --> 0:19:21.720
<v Speaker 1>no clear time when rituals have begun or ended, behavioral

0:19:21.720 --> 0:19:27.040
<v Speaker 1>control think sleep deprivation, diet changes, schedule, dictation, the whole

0:19:27.119 --> 0:19:31.879
<v Speaker 1>nine yards. A charismatic central leader, usually a man, and

0:19:32.040 --> 0:19:36.359
<v Speaker 1>usually attracting young white women to the fold, where spiritualism doesn't.

0:19:36.400 --> 0:19:38.520
<v Speaker 1>There's a lot of white ladies, but there's no young

0:19:38.600 --> 0:19:42.240
<v Speaker 1>people really at all. Doomsday rhetoric when a leader's power

0:19:42.320 --> 0:19:47.040
<v Speaker 1>starts to slip, withholding information by minimizing or discouraging access

0:19:47.080 --> 0:19:51.640
<v Speaker 1>to non cult information, threats or forced isolation if one

0:19:51.680 --> 0:19:55.480
<v Speaker 1>tries to leave, and all of these emotions, stopping techniques

0:19:55.640 --> 0:19:59.399
<v Speaker 1>to suppress any doubt, and whether the ghost aspect of

0:19:59.440 --> 0:20:02.040
<v Speaker 1>all of this freaks you out or not. None of

0:20:02.080 --> 0:20:05.720
<v Speaker 1>these red flags really apply to Spiritualism at all, so

0:20:06.320 --> 0:20:20.680
<v Speaker 1>verdict not occult. There's a world in which I could

0:20:20.720 --> 0:20:23.640
<v Speaker 1>see them becoming a cult. I mean, after all, we're

0:20:23.720 --> 0:20:26.800
<v Speaker 1>kind of in this cultural moment where interest in communicating

0:20:26.840 --> 0:20:29.840
<v Speaker 1>with the dead, with mysticism, with pick a card, tero

0:20:29.960 --> 0:20:33.040
<v Speaker 1>readings on YouTube are at an all time high, and

0:20:33.040 --> 0:20:36.760
<v Speaker 1>the spiritualists who commune all over the country, mostly in

0:20:36.880 --> 0:20:40.800
<v Speaker 1>lily Dale, New York, and Cassadega, Florida, tick literally all

0:20:40.840 --> 0:20:45.000
<v Speaker 1>of these boxes. Spiritualism even blends a combination of religions

0:20:45.040 --> 0:20:48.960
<v Speaker 1>and buzzwords that should mean it's thriving. They borrow Eastern

0:20:49.000 --> 0:20:53.600
<v Speaker 1>principles like chakras, indigenous ideas like spirit guides on this

0:20:53.760 --> 0:20:58.720
<v Speaker 1>bedrock of diet, Christianity, and a belief in Jesus. Granted,

0:20:58.760 --> 0:21:01.960
<v Speaker 1>they don't use many of these beliefs particularly well, but

0:21:02.080 --> 0:21:05.840
<v Speaker 1>their batting average isn't any worse than a Gwyneth Paltrow type.

0:21:06.320 --> 0:21:09.040
<v Speaker 1>But as it is, Spiritualism has no interest in being

0:21:09.080 --> 0:21:11.439
<v Speaker 1>a cult, and they don't really have the runway to

0:21:11.480 --> 0:21:14.280
<v Speaker 1>make it that way anyways. A lot of the mediums

0:21:14.280 --> 0:21:17.439
<v Speaker 1>in Cassadega have day jobs. Most of them live in

0:21:17.440 --> 0:21:21.400
<v Speaker 1>the community but regularly leave to see outside family and friends,

0:21:21.480 --> 0:21:25.119
<v Speaker 1>go shopping, see movies, move about the world as regular people.

0:21:25.760 --> 0:21:28.760
<v Speaker 1>They don't have much of an alternative. There's no food

0:21:28.840 --> 0:21:32.560
<v Speaker 1>store in Cassadega, and the only restaurant there is open

0:21:32.680 --> 0:21:34.960
<v Speaker 1>four and a half days out of the week. Something

0:21:35.000 --> 0:21:38.800
<v Speaker 1>that becomes very problematic during my time. They're mediums make

0:21:38.840 --> 0:21:42.800
<v Speaker 1>their own schedules, and for regular attendees of the Spiritualist temple,

0:21:43.200 --> 0:21:46.320
<v Speaker 1>the parameters of when they are on and off ritual

0:21:46.400 --> 0:21:50.159
<v Speaker 1>wise are pretty clear. They go to weekly services, they

0:21:50.200 --> 0:21:54.560
<v Speaker 1>go to individual readings or scheduled classes. Members of the

0:21:54.640 --> 0:21:58.000
<v Speaker 1>church tend to join and leave the religion pretty often.

0:21:58.760 --> 0:22:02.240
<v Speaker 1>At one spiritualist church in Massachusetts, a vice president of

0:22:02.280 --> 0:22:06.320
<v Speaker 1>a dwindling congregation was the first to comfortably admit that

0:22:06.359 --> 0:22:08.679
<v Speaker 1>the people who come to our church tend to float

0:22:08.720 --> 0:22:11.760
<v Speaker 1>in during a difficult time in their lives, often when

0:22:11.800 --> 0:22:14.800
<v Speaker 1>they are a loved one, are struggling with illness mental

0:22:14.920 --> 0:22:18.359
<v Speaker 1>or physical, or while they're struggling with a loss, and

0:22:18.400 --> 0:22:21.640
<v Speaker 1>then they tend to leave, sometimes never heard from by

0:22:21.640 --> 0:22:24.280
<v Speaker 1>the church again. And so you got kind of the

0:22:24.280 --> 0:22:27.520
<v Speaker 1>opposite of a cult. You get a religion that appears

0:22:27.560 --> 0:22:31.720
<v Speaker 1>to be on a very slow decline. Those most involved

0:22:31.720 --> 0:22:35.960
<v Speaker 1>in spiritualism are the mediums themselves. In Cassadega, this means

0:22:36.000 --> 0:22:38.720
<v Speaker 1>taking part in a three to four year education process

0:22:38.760 --> 0:22:42.840
<v Speaker 1>that can't be done remotely. It means establishing yourself in

0:22:42.880 --> 0:22:46.560
<v Speaker 1>the community consistently for at least a year before qualifying

0:22:46.600 --> 0:22:51.199
<v Speaker 1>to live on campgrounds. It means demonstrating healing or mediumship

0:22:51.240 --> 0:22:55.840
<v Speaker 1>capabilities in public under supervision. They don't make it easy

0:22:56.040 --> 0:22:58.760
<v Speaker 1>to have this job, and so the majority of mediums

0:22:58.760 --> 0:23:01.720
<v Speaker 1>are either local to Florida with some free time after

0:23:01.760 --> 0:23:05.880
<v Speaker 1>work or around their families, or, as I would soon learn,

0:23:06.320 --> 0:23:09.880
<v Speaker 1>had left their previous lives to become mediums. A job

0:23:09.960 --> 0:23:13.040
<v Speaker 1>that here doesn't result much in the way of financial

0:23:13.080 --> 0:23:17.680
<v Speaker 1>stability or cultural acceptance. So why do people do it?

0:23:18.760 --> 0:23:21.360
<v Speaker 1>It's a question that I have had a somewhat difficult

0:23:21.400 --> 0:23:25.520
<v Speaker 1>time getting answered because for a small community, Cassadega is

0:23:26.040 --> 0:23:29.879
<v Speaker 1>very protective of their members from the press, meaning me.

0:23:30.800 --> 0:23:33.880
<v Speaker 1>There's this pr screening team that seems to consist of

0:23:34.000 --> 0:23:37.919
<v Speaker 1>basically everybody in town, all of whom must approve of

0:23:38.000 --> 0:23:43.080
<v Speaker 1>your presence before they will talk to you. I contacted

0:23:43.080 --> 0:23:45.920
<v Speaker 1>the camp several weeks in advance, and by the time

0:23:45.960 --> 0:23:48.360
<v Speaker 1>I was getting on a plane to Florida, they had

0:23:48.440 --> 0:23:51.280
<v Speaker 1>yet to decide whether they wanted me to come at

0:23:51.320 --> 0:23:55.160
<v Speaker 1>all or not. I was sitting at the airport eating

0:23:55.200 --> 0:23:58.360
<v Speaker 1>a very sad looking donut the week before Valentine's Day

0:23:58.359 --> 0:24:02.439
<v Speaker 1>to indicate yeah, things are going great, and my phone rings,

0:24:02.680 --> 0:24:04.960
<v Speaker 1>and for the first but not the last time, I

0:24:05.000 --> 0:24:09.600
<v Speaker 1>have this nervous response to see an area code from Florida.

0:24:10.000 --> 0:24:14.040
<v Speaker 1>On the other line is Pastor Deb, a woman from Jacksonville, Florida,

0:24:14.119 --> 0:24:17.800
<v Speaker 1>who serves as in this order, a pastor in Cassadega,

0:24:18.160 --> 0:24:21.719
<v Speaker 1>the head of public relations for the Cassadega Spiritualist Camp,

0:24:22.200 --> 0:24:25.440
<v Speaker 1>and an I T specialist in Jacksonville who looks after

0:24:25.480 --> 0:24:29.280
<v Speaker 1>her elderly mother. We've been emailing back and forth for

0:24:29.359 --> 0:24:32.359
<v Speaker 1>around two weeks. Hi, I'm Jamie. I'm going to be

0:24:32.440 --> 0:24:35.000
<v Speaker 1>visiting the camp in early February. Would it be possible

0:24:35.040 --> 0:24:39.160
<v Speaker 1>to speak with someone? The answer was somewhat ambiguous. Can

0:24:39.240 --> 0:24:43.639
<v Speaker 1>I call you? Um? Sure, and so Deb calls me

0:24:43.960 --> 0:24:46.680
<v Speaker 1>twenty minutes before I get on a plane. She has

0:24:46.680 --> 0:24:51.520
<v Speaker 1>a thick but kind Southern accent, one that comes from Louisville, Kentucky,

0:24:51.560 --> 0:24:55.280
<v Speaker 1>where she grew up, not Florida. Mediums in Cassadega are

0:24:55.359 --> 0:24:58.159
<v Speaker 1>kind of like struggling character actors in Los Angeles, Like

0:24:58.280 --> 0:25:01.000
<v Speaker 1>barely any of them are from their most of them

0:25:01.000 --> 0:25:03.680
<v Speaker 1>moved with a desire to completely turn their lives around,

0:25:03.920 --> 0:25:05.960
<v Speaker 1>and they all kind of give the area this like

0:25:06.040 --> 0:25:10.520
<v Speaker 1>weird reputation. Deb is sweet but firm when she gives

0:25:10.560 --> 0:25:14.399
<v Speaker 1>me the rundown. Getting approval at Cassadega is not going

0:25:14.440 --> 0:25:16.959
<v Speaker 1>to be easy, which is an amazing thing to hear

0:25:17.040 --> 0:25:19.679
<v Speaker 1>when you're literally about to get on a plane. I

0:25:19.720 --> 0:25:21.880
<v Speaker 1>put my phone on mute and deep throughout the rest

0:25:21.920 --> 0:25:24.119
<v Speaker 1>of the brownie batter doughnut while she gives me the

0:25:24.160 --> 0:25:27.560
<v Speaker 1>standard rundown of who she is and where she is.

0:25:28.359 --> 0:25:30.960
<v Speaker 1>She has past her deb She has been in Cassadega

0:25:31.040 --> 0:25:34.520
<v Speaker 1>since two thousand and six, she became a certified medium

0:25:34.520 --> 0:25:39.359
<v Speaker 1>in and she's currently vetting three different press requests. So

0:25:39.480 --> 0:25:41.800
<v Speaker 1>she apologizes for the delay and getting back to me.

0:25:42.520 --> 0:25:46.199
<v Speaker 1>Who am I? What am I doing? Comedian? Interesting? How

0:25:46.240 --> 0:25:49.080
<v Speaker 1>does that factor into things? The camp, she says, is

0:25:49.160 --> 0:25:52.280
<v Speaker 1>run by volunteers. They have a library, but it's only

0:25:52.320 --> 0:25:55.240
<v Speaker 1>open two hours a week. The camp doesn't want to

0:25:55.240 --> 0:25:59.120
<v Speaker 1>give anyone ongoing support with their little spiritualism project, thank

0:25:59.160 --> 0:26:02.280
<v Speaker 1>you very much. And there's a whole public relations committee

0:26:02.400 --> 0:26:05.880
<v Speaker 1>that doesn't meet until four days after I leave. So

0:26:05.960 --> 0:26:09.600
<v Speaker 1>there's absolutely no way that I will be approved to

0:26:09.680 --> 0:26:14.400
<v Speaker 1>talk to anybody or experience anything on the record at

0:26:14.440 --> 0:26:19.840
<v Speaker 1>this time. Essentially, I'm fucked. So Pastor deb gently sets

0:26:19.880 --> 0:26:23.240
<v Speaker 1>some ground rules with me. Of course, she can't prevent

0:26:23.400 --> 0:26:26.160
<v Speaker 1>me from visiting, but the mediums at the camp want

0:26:26.160 --> 0:26:28.280
<v Speaker 1>to get a better feeling of who I am before

0:26:28.280 --> 0:26:32.040
<v Speaker 1>they approve my presence whole sale. She encourages me to

0:26:32.320 --> 0:26:37.320
<v Speaker 1>experience Cassadega, meditate in Seneca Park, get a few readings

0:26:37.720 --> 0:26:41.120
<v Speaker 1>of the record. Of course, walk the historical path through

0:26:41.200 --> 0:26:44.680
<v Speaker 1>Colby Alderman Park, where the state of Florida recently installed

0:26:44.720 --> 0:26:49.080
<v Speaker 1>historical landmarks to tell the partial story of American spiritualism.

0:26:49.200 --> 0:26:53.240
<v Speaker 1>Take their historical tour, meet tourists in the nighttime spiritual

0:26:53.359 --> 0:26:59.160
<v Speaker 1>Encounter or photography tour real Thing, see Colby Lake at sunrise.

0:27:00.200 --> 0:27:03.879
<v Speaker 1>She's very passionate about her religion and tells me in

0:27:03.960 --> 0:27:08.680
<v Speaker 1>this amazing soft voice, continuity of life, connecting with spirit

0:27:08.920 --> 0:27:12.800
<v Speaker 1>is very important to us. Did I know that this

0:27:12.840 --> 0:27:15.640
<v Speaker 1>weekend was their Gala day fundraiser and that there would

0:27:15.640 --> 0:27:19.320
<v Speaker 1>be mediums speaking on everything from ghosts to self esteem

0:27:19.520 --> 0:27:23.040
<v Speaker 1>to a lighthearted recap of the Chinese New Year? I

0:27:23.240 --> 0:27:25.320
<v Speaker 1>assure her I do know this, and then I'll be

0:27:25.359 --> 0:27:28.080
<v Speaker 1>watching on zoom while a shuttle bus takes me from

0:27:28.080 --> 0:27:30.760
<v Speaker 1>a talk in Tallahassee to the Super Eight in Orlando.

0:27:30.840 --> 0:27:33.720
<v Speaker 1>I'll be staying at the night before visiting her church.

0:27:34.359 --> 0:27:37.520
<v Speaker 1>She seems gently optimistic about me. It doesn't sound like

0:27:37.520 --> 0:27:40.000
<v Speaker 1>there's a lot of journalists looking to report on the

0:27:40.040 --> 0:27:43.800
<v Speaker 1>camp in a positive sense with an open mind, But

0:27:44.200 --> 0:27:47.719
<v Speaker 1>her recommendations are all made to me very much at

0:27:47.800 --> 0:27:52.440
<v Speaker 1>arm's length, generously. Her message was this, have a nice trip.

0:27:52.720 --> 0:27:57.640
<v Speaker 1>We're watching you. Good luck. I don't wish the experience

0:27:57.720 --> 0:28:00.679
<v Speaker 1>of feeling that your character is being quietly judged by

0:28:00.720 --> 0:28:04.080
<v Speaker 1>a group of psychics, healers and mediums who buy their

0:28:04.240 --> 0:28:08.000
<v Speaker 1>very job description, believe that they know whether your intentions

0:28:08.000 --> 0:28:11.200
<v Speaker 1>are good or not, and based on my initial reception,

0:28:11.359 --> 0:28:14.359
<v Speaker 1>it's unclear if Spirit is sending them the message that

0:28:14.440 --> 0:28:18.760
<v Speaker 1>I am. Pastor. Dub doesn't think of this as psychic surveillance,

0:28:18.800 --> 0:28:21.720
<v Speaker 1>though she assures me that the experience will be a

0:28:21.800 --> 0:28:25.679
<v Speaker 1>very relaxing one. She says, this will give you an

0:28:25.680 --> 0:28:30.159
<v Speaker 1>opportunity to just be well sure being under light surveillance

0:28:30.200 --> 0:28:33.560
<v Speaker 1>is still being technically, we do that all the time.

0:28:34.840 --> 0:28:37.240
<v Speaker 1>I want to circle back to one of the important

0:28:37.240 --> 0:28:41.120
<v Speaker 1>distinctions that keeps American spiritualism from being a cult that

0:28:41.520 --> 0:28:46.000
<v Speaker 1>lack of charismatic central leader, again ranging in harm from

0:28:46.040 --> 0:28:49.600
<v Speaker 1>the terrifying the Jim Joneses is the Keith rn aias

0:28:49.640 --> 0:28:52.920
<v Speaker 1>the Donald Trump's or in the non death cult sense,

0:28:53.360 --> 0:28:57.800
<v Speaker 1>your peloton instructor millionaires, you'r Gwyneth Paltrow's, your Bezos is

0:28:57.840 --> 0:29:01.920
<v Speaker 1>your Elon Musks. There is no real central figure in

0:29:02.120 --> 0:29:07.000
<v Speaker 1>modern spiritualism, which is unusual. Most major religions have central

0:29:07.080 --> 0:29:10.880
<v Speaker 1>figures and founders, and the crop of religion that Spiritualism

0:29:10.920 --> 0:29:14.200
<v Speaker 1>came up with. You've got Joseph Smith of the Mormons,

0:29:14.560 --> 0:29:17.680
<v Speaker 1>Elder White of the Seventh day Adventists, and Lee of

0:29:17.680 --> 0:29:21.440
<v Speaker 1>the Shakers, and on and on into today. Most religions

0:29:21.480 --> 0:29:24.640
<v Speaker 1>still have a top brass figure, whether that's the literal

0:29:24.800 --> 0:29:27.440
<v Speaker 1>pulpe of the Catholic Church, the chairman of the board

0:29:27.480 --> 0:29:31.560
<v Speaker 1>in scientology, the Dalai Lama. The list goes on. Spiritualism

0:29:31.600 --> 0:29:34.880
<v Speaker 1>has its founders, but no current leader, and that is

0:29:34.920 --> 0:29:38.640
<v Speaker 1>something that is very deliberately done. There's a lot of

0:29:38.680 --> 0:29:41.840
<v Speaker 1>figures that had a hand in making American spiritualism the

0:29:41.880 --> 0:29:46.000
<v Speaker 1>media frenzy turned religious fad, turned public joke turned low

0:29:46.080 --> 0:29:48.640
<v Speaker 1>key ghost church. It is now, but I'm going to

0:29:48.760 --> 0:29:53.840
<v Speaker 1>start with its two most central figures, Maggie and Kate Fox.

0:29:54.840 --> 0:29:59.600
<v Speaker 1>Here's how spiritualists acknowledge these figures. According to the National

0:29:59.640 --> 0:30:06.960
<v Speaker 1>spirit List Association of Churches, Spiritualist manual quote, spiritualism has

0:30:07.040 --> 0:30:12.960
<v Speaker 1>no beginning. Infinite intelligence is eternal, without beginning or end unquote.

0:30:13.760 --> 0:30:17.120
<v Speaker 1>But then they say this quote. We are gathered here

0:30:17.200 --> 0:30:20.200
<v Speaker 1>to celebrate a most important event that happened in a

0:30:20.280 --> 0:30:23.560
<v Speaker 1>humble cottage in the obscure village of Hydesville in the

0:30:23.640 --> 0:30:26.040
<v Speaker 1>state of New York, on the thirty one of March

0:30:26.360 --> 0:30:29.640
<v Speaker 1>in the year eighty eight, an event that was the

0:30:29.680 --> 0:30:33.560
<v Speaker 1>beginning of the now worldwide religious and scientific movement known

0:30:33.600 --> 0:30:36.960
<v Speaker 1>as modern spiritualism. It was on this day and in

0:30:37.080 --> 0:30:40.640
<v Speaker 1>this home, as you well know, that intelligent communication was

0:30:40.760 --> 0:30:44.320
<v Speaker 1>established between the young Fox sisters, who were mediums and

0:30:44.360 --> 0:30:46.760
<v Speaker 1>who were then living in this cottage with their parents,

0:30:46.880 --> 0:30:50.080
<v Speaker 1>and the discarnate spirit of a man who some years

0:30:50.120 --> 0:30:55.440
<v Speaker 1>before was murdered there unquote. And here's the real story

0:30:55.640 --> 0:31:00.520
<v Speaker 1>with less generalization and more citations. Huge shout out to

0:31:00.600 --> 0:31:04.320
<v Speaker 1>Barbara Weissberg here, author of the wonderful book Talking to

0:31:04.360 --> 0:31:08.800
<v Speaker 1>the Dead, The definitive Biography of Maggie and Kate Fox.

0:31:09.480 --> 0:31:12.080
<v Speaker 1>So let's get into it. There's a ton of information

0:31:12.160 --> 0:31:15.320
<v Speaker 1>available on the Fox Sisters, which is already a massive

0:31:15.400 --> 0:31:18.920
<v Speaker 1>feat for women of their time, or rather girls of

0:31:18.960 --> 0:31:22.680
<v Speaker 1>their time, because the founders of spiritualism were both very

0:31:22.720 --> 0:31:26.080
<v Speaker 1>young when the religion took off, because they weren't trying

0:31:26.120 --> 0:31:29.600
<v Speaker 1>to start the religion that would grow, consume, and destroy

0:31:29.720 --> 0:31:34.840
<v Speaker 1>their lives. The more showy, more money driven Spiritualism of

0:31:34.880 --> 0:31:39.520
<v Speaker 1>the eighteen hundreds once claimed over seven hundred thousand publicly

0:31:39.600 --> 0:31:44.120
<v Speaker 1>associated members. For reference, there's around four thousand in the

0:31:44.240 --> 0:31:48.760
<v Speaker 1>u S today. Prominent members included Sir Arthur Conan Doyle,

0:31:49.200 --> 0:31:53.440
<v Speaker 1>Mary Todd Lincoln, Horace Greeley, and those who interacted ranged

0:31:53.560 --> 0:31:56.800
<v Speaker 1>from Henry Butler Yeats to Frederick Douglas to Harriet Beecher

0:31:56.920 --> 0:32:01.560
<v Speaker 1>Stowe to Harry Houdini. The Fox Sisters, who all of

0:32:01.600 --> 0:32:05.000
<v Speaker 1>these cultural figures would have known and many knew personally,

0:32:05.560 --> 0:32:09.400
<v Speaker 1>aren't brought up by New American spirituals very often, and

0:32:09.440 --> 0:32:14.960
<v Speaker 1>it's with good reason. By many they're remembered as irredeemable frauds.

0:32:15.000 --> 0:32:21.800
<v Speaker 1>The original debunked celebrity mediums. Maggie Fox full name Margaretta

0:32:22.000 --> 0:32:25.640
<v Speaker 1>was born in October of eighteen thirty three, and Kate

0:32:25.680 --> 0:32:29.280
<v Speaker 1>Fox full named Catherine in March of eighteen thirty seven,

0:32:29.840 --> 0:32:33.280
<v Speaker 1>so fourteen and a few days shy of eleven on

0:32:33.400 --> 0:32:37.040
<v Speaker 1>March thirty one, eighty eight. They were the youngest of

0:32:37.080 --> 0:32:40.640
<v Speaker 1>six born in Canada and recently having moved back to

0:32:40.720 --> 0:32:44.040
<v Speaker 1>the US. In the small community of Hydesville, New York,

0:32:44.440 --> 0:32:48.320
<v Speaker 1>a suburb of Rochester that no longer even exists, they

0:32:48.360 --> 0:32:51.720
<v Speaker 1>were staying in temporary housing while their father, John and

0:32:51.840 --> 0:32:56.280
<v Speaker 1>older brother David worked on constructing a permanent home nearby.

0:32:56.600 --> 0:32:59.760
<v Speaker 1>Maggie and Kate were the product of a second act

0:33:00.000 --> 0:33:05.000
<v Speaker 1>in their parents marriage. Their four older siblings, Leah, Maria, Elizabeth,

0:33:05.000 --> 0:33:08.120
<v Speaker 1>and David were all adults with families of their own.

0:33:09.000 --> 0:33:12.480
<v Speaker 1>Their parents, John David Fox and the sweet and eccentric

0:33:12.560 --> 0:33:16.320
<v Speaker 1>Margaret Smith then Fox, had had their first four children

0:33:16.440 --> 0:33:21.920
<v Speaker 1>between eighteen thirteen and eighteen twenty, later separating when John's drinking, gambling,

0:33:21.960 --> 0:33:25.800
<v Speaker 1>and philandering pushed Margaret to the edge and she left him.

0:33:25.840 --> 0:33:28.160
<v Speaker 1>She moved back in with her sister and continued to

0:33:28.240 --> 0:33:32.640
<v Speaker 1>raise the kids, telling them about their grandmother's seeing power.

0:33:33.360 --> 0:33:35.880
<v Speaker 1>Maggie and Kaith's Grandma was said to have slept walk

0:33:36.000 --> 0:33:38.600
<v Speaker 1>often in the middle of the night to stock spirits

0:33:38.640 --> 0:33:42.080
<v Speaker 1>she saw in a graveyard nearby, and was sometimes followed

0:33:42.120 --> 0:33:46.320
<v Speaker 1>by her husband. While Margaret raised the kids, John began

0:33:46.400 --> 0:33:49.520
<v Speaker 1>the work of trying to get his family back. The

0:33:49.600 --> 0:33:52.480
<v Speaker 1>kids all moved away as they aged into adulthood one

0:33:52.520 --> 0:33:56.120
<v Speaker 1>by one, but their father remained in touch and eventually

0:33:56.160 --> 0:34:02.080
<v Speaker 1>returned as a sober, disciplined, and enthusiastic Methodist, essentially an

0:34:02.120 --> 0:34:07.240
<v Speaker 1>intense Bible Christian with an emphasis on reformation and sobriety.

0:34:07.720 --> 0:34:11.160
<v Speaker 1>His effort at self improvement worked and Margaret took him back.

0:34:12.000 --> 0:34:15.200
<v Speaker 1>She had originally really regretted getting married as a teenager,

0:34:15.360 --> 0:34:17.359
<v Speaker 1>but she was impressed with the work that John had

0:34:17.400 --> 0:34:20.240
<v Speaker 1>done on himself, and the two moved across the border

0:34:20.320 --> 0:34:23.280
<v Speaker 1>from upstate New York to a small farm in Canada,

0:34:23.520 --> 0:34:27.680
<v Speaker 1>where they had two last children, Maggie and Kate. The

0:34:27.719 --> 0:34:30.440
<v Speaker 1>farm failed and the family moved back, leaving one of

0:34:30.480 --> 0:34:35.640
<v Speaker 1>their children, now married, Elizabeth Fox, behind in Canada. Interestingly enough,

0:34:35.880 --> 0:34:39.880
<v Speaker 1>Elizabeth also claimed that she had second sight and is

0:34:39.920 --> 0:34:42.960
<v Speaker 1>said to have correctly predicted that she would die at

0:34:42.960 --> 0:34:46.920
<v Speaker 1>only seven. Although in the eighteen forties how big of

0:34:46.920 --> 0:34:50.279
<v Speaker 1>a swing is that really? Anyways, Back in New York,

0:34:50.600 --> 0:34:53.360
<v Speaker 1>the kids were thrilled to be living near their older siblings,

0:34:53.560 --> 0:34:56.279
<v Speaker 1>their brother David, who had a wife and kids, their

0:34:56.360 --> 0:34:59.960
<v Speaker 1>sister Maria, who had married a cousin because eighteen forties,

0:35:00.280 --> 0:35:03.000
<v Speaker 1>and their oldest sister Leah, a single mom in her

0:35:03.080 --> 0:35:06.720
<v Speaker 1>mid thirties with a teenage daughter named Lizzie living nearby

0:35:06.800 --> 0:35:10.279
<v Speaker 1>in Rochester. It's kind of funny how siblings can have

0:35:10.400 --> 0:35:14.960
<v Speaker 1>the same parents but also have completely different experiences of them.

0:35:15.160 --> 0:35:18.040
<v Speaker 1>Leah was over a decade and a half older than

0:35:18.120 --> 0:35:20.920
<v Speaker 1>Maggie and Kate and had grown up with a single

0:35:21.000 --> 0:35:24.960
<v Speaker 1>parent and an absent alcoholic father, while Maggie and Kate

0:35:25.000 --> 0:35:28.920
<v Speaker 1>had grown up in a stable, sober, nuclear unit. But

0:35:29.000 --> 0:35:32.000
<v Speaker 1>their parents are the same people, just in very different

0:35:32.000 --> 0:35:34.719
<v Speaker 1>phases of their lives, and this same decade and a

0:35:34.719 --> 0:35:38.239
<v Speaker 1>half was marked by slow but steady social progress in

0:35:38.239 --> 0:35:42.640
<v Speaker 1>the historically progressive Rochester area. Leah had gotten married and

0:35:42.719 --> 0:35:46.640
<v Speaker 1>pregnant at fourteen, the age Maggie was in eighteen forty eight,

0:35:46.880 --> 0:35:49.960
<v Speaker 1>but the interceding years had made it socially acceptable for

0:35:50.120 --> 0:35:53.320
<v Speaker 1>kids to be kids longer, with more of an emphasis

0:35:53.320 --> 0:35:57.120
<v Speaker 1>on education and less of an emphasis on getting married young.

0:35:57.600 --> 0:36:00.400
<v Speaker 1>The Fox family was close and would remain us for

0:36:00.440 --> 0:36:04.880
<v Speaker 1>a long time, but it was complicated. They were lower

0:36:04.920 --> 0:36:08.040
<v Speaker 1>middle class. They were able to survive, but really only

0:36:08.120 --> 0:36:11.120
<v Speaker 1>check to check. And Maggie and Kate had this level

0:36:11.280 --> 0:36:16.759
<v Speaker 1>of education, stability, curiosity, and confidence that their older siblings

0:36:16.800 --> 0:36:20.279
<v Speaker 1>just hadn't had access to. So Maggie and Kate are

0:36:20.320 --> 0:36:25.080
<v Speaker 1>at the house on March one. The weather is bad,

0:36:25.480 --> 0:36:28.560
<v Speaker 1>the kids are bored, and one night their mom has

0:36:28.600 --> 0:36:31.319
<v Speaker 1>woken up by the girls crying out that there was

0:36:31.440 --> 0:36:35.120
<v Speaker 1>a spirit in the room. She believed what her daughter

0:36:35.160 --> 0:36:38.680
<v Speaker 1>had said about second sight, but she understandably treated her

0:36:38.719 --> 0:36:42.239
<v Speaker 1>youngest kids with some skepticism. After all, it was the

0:36:42.360 --> 0:36:45.440
<v Speaker 1>night before April Fool's Day. But the girls wouldn't let up,

0:36:45.480 --> 0:36:47.440
<v Speaker 1>saying that there was a spirit in the room with

0:36:47.520 --> 0:36:50.400
<v Speaker 1>them who had been banging on their walls and floorboards

0:36:50.400 --> 0:36:57.160
<v Speaker 1>in these sharp wraps. The raps were disorganized and inconsistent,

0:36:57.280 --> 0:37:00.280
<v Speaker 1>but scary, and Maggie and Kate said that this spirit

0:37:00.320 --> 0:37:03.000
<v Speaker 1>had replied to them when asked questions in this Morse

0:37:03.120 --> 0:37:06.120
<v Speaker 1>code like way. It didn't take long for Margaret to

0:37:06.160 --> 0:37:09.440
<v Speaker 1>become convinced that they were telling the truth, and John

0:37:09.520 --> 0:37:12.520
<v Speaker 1>quickly was too. I always think this part is funny

0:37:12.960 --> 0:37:15.920
<v Speaker 1>because it's a it's a risk to call your neighbors

0:37:15.920 --> 0:37:19.000
<v Speaker 1>over so soon after moving to a new town about

0:37:19.080 --> 0:37:22.560
<v Speaker 1>there being a ghost upstairs. But the Foxes, they're just

0:37:22.560 --> 0:37:24.759
<v Speaker 1>built different. They don't care. They're going to call you.

0:37:25.080 --> 0:37:27.600
<v Speaker 1>So they call their neighbor Mary over to get her

0:37:27.640 --> 0:37:30.880
<v Speaker 1>opinion on whether there is or is not a ghost

0:37:31.200 --> 0:37:36.040
<v Speaker 1>haunting their teen girls. The neighbors were, to put it, kindly,

0:37:36.920 --> 0:37:48.560
<v Speaker 1>not into it. Maybe this all sounds a little weird

0:37:48.640 --> 0:37:51.360
<v Speaker 1>and old timing, you know, sure, people in the eighteen

0:37:51.440 --> 0:37:55.000
<v Speaker 1>forties in a rural area believing in ghosts. But we're

0:37:55.000 --> 0:37:58.719
<v Speaker 1>talking about a very specific moment in history here. We're

0:37:58.760 --> 0:38:02.000
<v Speaker 1>in up state New York, three months and mere miles

0:38:02.040 --> 0:38:04.880
<v Speaker 1>from where the Seneca Falls convention is going to take place,

0:38:05.400 --> 0:38:08.319
<v Speaker 1>becoming the seminal moment in starting the first wave of

0:38:08.360 --> 0:38:11.760
<v Speaker 1>feminism in the US with all of the white feminist

0:38:11.840 --> 0:38:15.400
<v Speaker 1>problems that came along with it. In this year, slavery

0:38:15.520 --> 0:38:18.200
<v Speaker 1>was still legal in the American South, and many in

0:38:18.320 --> 0:38:22.760
<v Speaker 1>Rochester were advocating for abolition, and Frederick Douglas would start

0:38:22.880 --> 0:38:26.439
<v Speaker 1>his paper The North Star. It was a time where

0:38:26.520 --> 0:38:30.200
<v Speaker 1>science was becoming a more normalized part of life, and

0:38:30.440 --> 0:38:34.160
<v Speaker 1>inventions like sewing machines and ice cream, and ideas that

0:38:34.280 --> 0:38:38.040
<v Speaker 1>had less staying power and objective truth behind it, like

0:38:38.280 --> 0:38:42.120
<v Speaker 1>the skull measuring eugenic scam that is, phrenology, and the

0:38:42.239 --> 0:38:46.760
<v Speaker 1>concept of electromagnetic fluid, a new theory about how spirit

0:38:46.800 --> 0:38:50.480
<v Speaker 1>could exist within your own blood and create all of

0:38:50.520 --> 0:38:54.520
<v Speaker 1>the matter that surrounds you. And at this same time,

0:38:54.719 --> 0:38:57.719
<v Speaker 1>there was a lot of religious changes going on. New

0:38:57.800 --> 0:39:01.400
<v Speaker 1>religions like Shakerrism, Mormon as a and Christian science became

0:39:01.440 --> 0:39:05.560
<v Speaker 1>popular during a second Great Religious Reformation in the US.

0:39:05.760 --> 0:39:08.560
<v Speaker 1>The concept of spirit communication had been in the popular

0:39:08.600 --> 0:39:13.640
<v Speaker 1>consciousness here and there, particularly through the idea of Mesmerism,

0:39:13.640 --> 0:39:17.160
<v Speaker 1>a concept developed by a man named Anton Mesmer that

0:39:17.239 --> 0:39:21.360
<v Speaker 1>leaned into the electromagnetic fluid theory and life after death,

0:39:21.760 --> 0:39:24.719
<v Speaker 1>and was popular enough during the eighteen forties that it's

0:39:24.760 --> 0:39:27.640
<v Speaker 1>likely that the Fox Sisters would have encountered this idea.

0:39:27.960 --> 0:39:31.600
<v Speaker 1>It was this dual time of progress and extreme anxiety

0:39:31.880 --> 0:39:36.280
<v Speaker 1>in the Rochester area. Religious enthusiasts were worried that science

0:39:36.320 --> 0:39:40.480
<v Speaker 1>would undercut faith, and scientists worried that religion would resist

0:39:40.520 --> 0:39:45.719
<v Speaker 1>empirical evidence over traditional ideas and values, and spirit communication

0:39:45.800 --> 0:39:50.200
<v Speaker 1>became this rare opportunity to marry these two. It wasn't

0:39:50.360 --> 0:39:54.360
<v Speaker 1>quite a religion, and it had the possibility to intrigue

0:39:54.360 --> 0:39:57.399
<v Speaker 1>the scientific community as they were trying to figure out

0:39:57.480 --> 0:40:01.120
<v Speaker 1>exactly what was going on in place. Is like the foxhouse,

0:40:02.400 --> 0:40:05.240
<v Speaker 1>So the neighbor Mary comes over and is like, guys,

0:40:06.320 --> 0:40:09.000
<v Speaker 1>Maggie and Kate are bored. It's a rainy day, and

0:40:09.040 --> 0:40:11.920
<v Speaker 1>they're fucking with you. But upon getting there, she is

0:40:12.000 --> 0:40:15.440
<v Speaker 1>genuinely struck by how scared the girls seem. When she

0:40:15.520 --> 0:40:19.680
<v Speaker 1>comes upstairs, Mary humors them and is a little freaked

0:40:19.680 --> 0:40:23.040
<v Speaker 1>out when she does hear the raps herself. She asks

0:40:23.080 --> 0:40:26.719
<v Speaker 1>the spirit if it knows how old she is, and

0:40:26.800 --> 0:40:30.759
<v Speaker 1>it wraps out the correct answer, thirty three knocks in

0:40:30.800 --> 0:40:35.120
<v Speaker 1>a row. She later told a local journalist quote, By

0:40:35.200 --> 0:40:40.560
<v Speaker 1>this time I became much interested unquote. Redfield invited her

0:40:40.600 --> 0:40:43.799
<v Speaker 1>husband Charles over to investigate as well, and focused on

0:40:43.920 --> 0:40:47.160
<v Speaker 1>calming the girls, who seemed afraid that the spirit speaking

0:40:47.160 --> 0:40:49.799
<v Speaker 1>with them wanted to hurt them and thought that they

0:40:49.800 --> 0:40:53.000
<v Speaker 1>had done something wrong. In a statement that would inform

0:40:53.080 --> 0:40:55.920
<v Speaker 1>the direction of the religion would go in. Mary told

0:40:55.920 --> 0:40:58.560
<v Speaker 1>the girls that they've done nothing wrong by speaking with

0:40:58.600 --> 0:41:01.279
<v Speaker 1>the spirit, and that it didn't want to hurt them,

0:41:01.320 --> 0:41:04.520
<v Speaker 1>a far less scary interpretation than religions that push that

0:41:04.640 --> 0:41:07.920
<v Speaker 1>children are born into sin and have to pull themselves

0:41:07.960 --> 0:41:10.960
<v Speaker 1>out of it. Mary later described one of the girls

0:41:10.960 --> 0:41:15.000
<v Speaker 1>as replying, quote, we're innocent. How good it is to

0:41:15.080 --> 0:41:19.879
<v Speaker 1>have a clear conscience unquote. In the Fox Sisters biography

0:41:19.960 --> 0:41:23.480
<v Speaker 1>by Barbara Weisberg, the author makes special note of another

0:41:23.560 --> 0:41:26.800
<v Speaker 1>contributing factor that would have been a motivator for the sisters,

0:41:27.200 --> 0:41:30.200
<v Speaker 1>the fact that death was a far more common reality

0:41:30.239 --> 0:41:33.520
<v Speaker 1>of daily life than than it is for modern Americans.

0:41:34.120 --> 0:41:37.600
<v Speaker 1>Life expectancy hovered somewhere around forty About half of the

0:41:37.680 --> 0:41:41.120
<v Speaker 1>children born didn't survive to their first birthday, and illnesses

0:41:41.160 --> 0:41:45.080
<v Speaker 1>like typhus, malaria, yellow fever, infections, accidents, and on and on.

0:41:45.640 --> 0:41:48.160
<v Speaker 1>These were the olden times. On it people were dropping

0:41:48.200 --> 0:41:52.959
<v Speaker 1>like flies, and the industrial revolution creating jobs and factories

0:41:53.000 --> 0:41:57.319
<v Speaker 1>brought progress and shared ideas, and yeah, a bunch of

0:41:57.320 --> 0:42:01.960
<v Speaker 1>new ways to die very unpleasantly. The spirit rappings continued

0:42:02.280 --> 0:42:06.920
<v Speaker 1>through Kate Fox's eleventh birthday and the whole neighborhood grew curious.

0:42:07.520 --> 0:42:09.799
<v Speaker 1>Their brother David began staying at the house to keep

0:42:09.840 --> 0:42:12.719
<v Speaker 1>the growing crowds outside. The Fox home at Bay, and

0:42:12.760 --> 0:42:16.920
<v Speaker 1>the sisters heard rappings nearly every single night. As attention

0:42:17.000 --> 0:42:21.080
<v Speaker 1>expanded in the community, some writers and locals agreed that

0:42:21.239 --> 0:42:24.360
<v Speaker 1>maybe this was an April Fool's prank, but much of

0:42:24.400 --> 0:42:27.640
<v Speaker 1>the neighborhood held the line because at this point they

0:42:27.680 --> 0:42:31.319
<v Speaker 1>had heard the rappings. Insisted that the girls weren't manifesting

0:42:31.360 --> 0:42:34.040
<v Speaker 1>the noises on their own, and that Maggie and Kate

0:42:34.080 --> 0:42:36.520
<v Speaker 1>had been terrified by what was happening for too many

0:42:36.640 --> 0:42:39.960
<v Speaker 1>nights for the prank juice to be worth the prank squeeze.

0:42:40.719 --> 0:42:43.479
<v Speaker 1>Dozens of people began gathering at the house every day

0:42:43.520 --> 0:42:46.400
<v Speaker 1>to hear the rappings from the young girls themselves. The

0:42:46.440 --> 0:42:50.480
<v Speaker 1>situation hovered somewhere between local sensation and free sideshow act

0:42:50.560 --> 0:42:54.520
<v Speaker 1>in a sleepy town where nothing really ever happened. Within

0:42:54.560 --> 0:42:57.440
<v Speaker 1>the week, local reporter E. E. Lewis had taken it

0:42:57.480 --> 0:43:00.640
<v Speaker 1>on himself to chronicle and distribute first and accounts of

0:43:00.680 --> 0:43:04.320
<v Speaker 1>what was going on, producing a forty page pamphlet called

0:43:05.440 --> 0:43:07.959
<v Speaker 1>A Report of the Mysterious Noises Heard in the house

0:43:07.960 --> 0:43:11.320
<v Speaker 1>of Mr John D. Fox in Hydesville, Arcadia, Wayne County,

0:43:11.400 --> 0:43:15.080
<v Speaker 1>authenticated by the certificates and confirmed by the statements of

0:43:15.080 --> 0:43:19.879
<v Speaker 1>the citizens of that place and vicinity. Come on, we've

0:43:19.880 --> 0:43:22.319
<v Speaker 1>got to get a better title. Louis spoke quite a

0:43:22.320 --> 0:43:27.880
<v Speaker 1>bit to Margaret Fox, the girl's mother, who was characteristically flustered, enthusiastic,

0:43:28.000 --> 0:43:31.440
<v Speaker 1>and defensive of her youngest children. Here's how Margaret described

0:43:31.480 --> 0:43:34.759
<v Speaker 1>what was happening in her home. Quote. The first night

0:43:34.800 --> 0:43:37.120
<v Speaker 1>we heard the wrapping, we all got up and laid

0:43:37.120 --> 0:43:40.200
<v Speaker 1>a candle and searched all over the house. It was

0:43:40.280 --> 0:43:43.160
<v Speaker 1>not very loud, yet it produced a jar on the

0:43:43.160 --> 0:43:46.000
<v Speaker 1>bedsteads and chairs, one that could be felt by placing

0:43:46.000 --> 0:43:48.560
<v Speaker 1>our hands on the chair or while we were in bed.

0:43:49.080 --> 0:43:51.880
<v Speaker 1>It was a feeling of a tremulous motion, more than

0:43:51.920 --> 0:43:55.080
<v Speaker 1>a sudden jar. The girls who slept in the other

0:43:55.120 --> 0:43:57.319
<v Speaker 1>bed in the room heard the noise and tried to

0:43:57.360 --> 0:44:00.640
<v Speaker 1>make a similar noise by snapping their fingers. The youngest

0:44:00.680 --> 0:44:03.200
<v Speaker 1>girl is about twelve years old. She's the one who

0:44:03.280 --> 0:44:05.600
<v Speaker 1>made her hand go As fast as she made the

0:44:05.640 --> 0:44:08.000
<v Speaker 1>noise with her hands or fingers. The sound was followed

0:44:08.040 --> 0:44:10.120
<v Speaker 1>up in the room. It made the same number of

0:44:10.160 --> 0:44:12.880
<v Speaker 1>noises that the girl did. The other girl, who was

0:44:12.920 --> 0:44:15.920
<v Speaker 1>in her fifteenth year, then spoke in sport and said,

0:44:16.400 --> 0:44:21.040
<v Speaker 1>now do this just as I do. Count one, two, three, four,

0:44:21.480 --> 0:44:24.200
<v Speaker 1>et cetera, striking one hand and the other at the

0:44:24.239 --> 0:44:28.520
<v Speaker 1>same time. The blows which she made were repeated as before.

0:44:29.160 --> 0:44:32.680
<v Speaker 1>It appeared to answer her by repeating every blow she made.

0:44:33.239 --> 0:44:38.040
<v Speaker 1>She then began to be startled unquote. At this time

0:44:38.080 --> 0:44:40.840
<v Speaker 1>it appeared that it was the same spirit returning to

0:44:40.880 --> 0:44:43.520
<v Speaker 1>the Fox house every single night, a spirit that the

0:44:43.520 --> 0:44:47.520
<v Speaker 1>family didn't know, but who seemed to know plenty about them.

0:44:47.560 --> 0:44:50.279
<v Speaker 1>And yet he didn't seem angry in the way that

0:44:50.320 --> 0:44:53.719
<v Speaker 1>your average movie Poltergeist would be. He was trying to

0:44:53.760 --> 0:44:57.799
<v Speaker 1>tell them something, and it seemed important. What materialized in

0:44:57.800 --> 0:45:00.600
<v Speaker 1>the communication over the next days was that the spirit

0:45:00.680 --> 0:45:04.319
<v Speaker 1>had been murdered. He'd been killed by a man named Mr.

0:45:04.360 --> 0:45:07.600
<v Speaker 1>Bell on a Tuesday at midnight. He was a man

0:45:07.680 --> 0:45:10.239
<v Speaker 1>whose throat had been cut. He'd been taken down to

0:45:10.280 --> 0:45:13.040
<v Speaker 1>the cellar and not buried until the next night, when

0:45:13.040 --> 0:45:17.440
<v Speaker 1>he was buried ten ft below. Margaret Fox continued telling

0:45:17.440 --> 0:45:20.600
<v Speaker 1>the local reporter quote. I then asked if it was

0:45:20.640 --> 0:45:22.960
<v Speaker 1>a human being that was making the noise, and if

0:45:23.000 --> 0:45:26.200
<v Speaker 1>it was to manifest it by the same noise. There

0:45:26.320 --> 0:45:28.799
<v Speaker 1>was no noise. I then asked if it was a

0:45:28.880 --> 0:45:32.600
<v Speaker 1>spirit and if it was to manifest it by two sounds.

0:45:33.160 --> 0:45:37.480
<v Speaker 1>I heard two sounds as soon as the words were spoken, unquote.

0:45:38.160 --> 0:45:40.480
<v Speaker 1>By the first week of April, word had reached the

0:45:40.560 --> 0:45:43.920
<v Speaker 1>other Fox siblings, not through letters from their family, but

0:45:44.239 --> 0:45:48.560
<v Speaker 1>by the press and popular discussion. Leah Fox caught wind

0:45:48.600 --> 0:45:51.000
<v Speaker 1>of what her little sisters in Rochester were up to

0:45:51.280 --> 0:45:54.319
<v Speaker 1>via one of her piano students, and she canceled the

0:45:54.400 --> 0:45:57.040
<v Speaker 1>lessons that she had scheduled for the week, and so

0:45:57.080 --> 0:45:59.879
<v Speaker 1>she told her teen daughter and two friends that they

0:46:00.000 --> 0:46:02.560
<v Speaker 1>were going to go to Hydesville and see what the

0:46:02.600 --> 0:46:09.840
<v Speaker 1>hell was going on. Full disclosure, I had this episode

0:46:09.960 --> 0:46:12.759
<v Speaker 1>almost ready to go when less than two weeks than

0:46:12.840 --> 0:46:17.760
<v Speaker 1>this series began, my grandfather died. I really loved my grandfather.

0:46:18.000 --> 0:46:19.840
<v Speaker 1>Um he was a real pain in the ass of

0:46:19.840 --> 0:46:23.280
<v Speaker 1>a person, and for all of his faults, he really

0:46:23.440 --> 0:46:26.839
<v Speaker 1>loved us. We didn't have a service. There's this thing

0:46:26.960 --> 0:46:29.759
<v Speaker 1>with nineties some things where everyone they know is already dead,

0:46:29.880 --> 0:46:32.080
<v Speaker 1>and if you make it far enough, you might just

0:46:32.120 --> 0:46:34.000
<v Speaker 1>want to have your family spend that money paying off

0:46:34.040 --> 0:46:37.240
<v Speaker 1>your medical bills. But I went home and I saw

0:46:37.400 --> 0:46:39.600
<v Speaker 1>my family because I just wanted to be with them

0:46:39.640 --> 0:46:42.719
<v Speaker 1>and talk about him. And there are all these things

0:46:42.760 --> 0:46:44.960
<v Speaker 1>you can learn about your dead grandfather when you go

0:46:45.000 --> 0:46:47.560
<v Speaker 1>to Chile's with your family. Did you know that he

0:46:47.640 --> 0:46:51.359
<v Speaker 1>was a shipyard engineer for thirty years? Uh? Honest to God,

0:46:51.400 --> 0:46:54.479
<v Speaker 1>I didn't know. It's been a strange and painful time,

0:46:54.920 --> 0:46:58.160
<v Speaker 1>in part because he didn't believe that anything happened to

0:46:58.200 --> 0:47:01.520
<v Speaker 1>you once you die. It was his feeling one that

0:47:01.600 --> 0:47:04.440
<v Speaker 1>was shaped by being a prisoner of war and growing

0:47:04.520 --> 0:47:08.840
<v Speaker 1>up without religion himself. The times that were good were earned,

0:47:09.239 --> 0:47:12.799
<v Speaker 1>not divinely given, and after the first three decades of

0:47:12.840 --> 0:47:15.760
<v Speaker 1>his life were shaped by poverty and struggle in life

0:47:15.760 --> 0:47:18.520
<v Speaker 1>in a cage, he didn't think that there was anyone

0:47:18.640 --> 0:47:22.840
<v Speaker 1>really looking out for us when he died. That was

0:47:22.880 --> 0:47:26.120
<v Speaker 1>it is what my papa thought, and continued to think

0:47:26.239 --> 0:47:29.360
<v Speaker 1>even after he wasn't in full control of his own thoughts.

0:47:29.920 --> 0:47:32.000
<v Speaker 1>His younger brother died a few years before he did,

0:47:32.400 --> 0:47:34.560
<v Speaker 1>and every day he would tell people how much he

0:47:34.600 --> 0:47:37.040
<v Speaker 1>missed him and that he didn't think that he would

0:47:37.080 --> 0:47:39.640
<v Speaker 1>see him again. When he died. The show has been

0:47:39.680 --> 0:47:42.239
<v Speaker 1>hard for me to put together because of how things

0:47:42.280 --> 0:47:44.640
<v Speaker 1>are right now. You know, things are moving really quickly.

0:47:45.520 --> 0:47:47.879
<v Speaker 1>People are being thrown back into the world without any

0:47:48.000 --> 0:47:50.759
<v Speaker 1>quality control of who you meet, who you talked to,

0:47:51.200 --> 0:47:53.680
<v Speaker 1>who you get to be after being lucky enough to

0:47:53.719 --> 0:47:57.120
<v Speaker 1>have survived the plague. For now, I don't know what

0:47:57.160 --> 0:47:59.640
<v Speaker 1>I believe in most days, but today, when I'm recording

0:47:59.640 --> 0:48:02.919
<v Speaker 1>this my bedroom, I can tell you for sure that

0:48:03.120 --> 0:48:08.160
<v Speaker 1>I really hope that my grandfather was wrong, and that

0:48:08.400 --> 0:48:12.680
<v Speaker 1>hope is what Ghost Church is built on. And so,

0:48:12.920 --> 0:48:17.600
<v Speaker 1>to quote a very phrase, now, more than ever, I

0:48:17.640 --> 0:48:20.799
<v Speaker 1>want to give Ghost Church a chance. This season, we're

0:48:20.800 --> 0:48:22.920
<v Speaker 1>going to be taking a look at all of it.

0:48:23.239 --> 0:48:25.759
<v Speaker 1>The rise and fall of the Fox Sisters, the scientific

0:48:25.840 --> 0:48:31.480
<v Speaker 1>movement behind spirit communication, the founding of Cassadeica, rivalries among mediums,

0:48:31.520 --> 0:48:35.200
<v Speaker 1>the uncanny number of celebrities who became involved in the movement,

0:48:35.480 --> 0:48:38.200
<v Speaker 1>being whisked away in the night to a Perkins restaurant,

0:48:38.560 --> 0:48:41.760
<v Speaker 1>and why people are willing to sometimes give up their family,

0:48:41.840 --> 0:48:45.160
<v Speaker 1>their friends, and their former life to communicate with spirit.

0:48:45.800 --> 0:48:48.040
<v Speaker 1>I don't know what I believe, but I know that

0:48:48.080 --> 0:48:51.879
<v Speaker 1>I would like to understand, and so I will see

0:48:51.920 --> 0:48:58.760
<v Speaker 1>you next week. Ghost Church is a Cool Zone Media

0:48:58.800 --> 0:49:03.160
<v Speaker 1>production created, written, and hosted by me Jamie Loftus. The

0:49:03.160 --> 0:49:06.719
<v Speaker 1>show is produced by Sophie Lichterman, edited by Ian Johnson.

0:49:07.040 --> 0:49:10.480
<v Speaker 1>Our theme song is by Speedy or Tease That's Sadie

0:49:10.520 --> 0:49:14.480
<v Speaker 1>du Qui, Andy Moholt, Audrey Z Whitesides and Jolly Dubeck

0:49:14.680 --> 0:49:20.120
<v Speaker 1>and music is by Zoe Flade