WEBVTT - It Could Happen Here Weekly 26

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<v Speaker 1>Okay recording. You have a story to tell and maybe

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<v Speaker 1>I think we got it. Hey it's Delilah. Did you

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<v Speaker 1>know I have a new daily podcast. It drops Monday

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<v Speaker 1>through Friday, and it's about ten or fifteen minutes long

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<v Speaker 1>each day. It's a mixture of my favorite radio moments,

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<v Speaker 1>curated around themes like finding your soul mate, second chances,

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<v Speaker 1>learning to love yourself, and the power of forgiveness. Something

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<v Speaker 1>a little different each day. Subscribe to Hey It's Delilah today. Hey,

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<v Speaker 1>I'm Maya Shunker, host of a slight Change of Plans,

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<v Speaker 1>which was recently named best show of the Year by

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<v Speaker 1>Apple for One, and we've got new episodes for you

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<v Speaker 1>about everything from the science of change to personal stories

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<v Speaker 1>like a blind woman who becomes a master chef and

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<v Speaker 1>an Australian doctor who rescued a voice soccer team from

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<v Speaker 1>Deep within a cave in Thailand. Listen to a slight

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<v Speaker 1>change of plans on the I Heart Radio app, Apple

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<v Speaker 1>Podcast or wherever you get your podcasts. Hey, everybody, Robert

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<v Speaker 1>Evans here and I wanted to let you know this

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<v Speaker 1>is a compiletion episode. So every episode of the week

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<v Speaker 1>that just happened is here in one convenient and with

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<v Speaker 1>somewhat less ads package for you to listen to in

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<v Speaker 1>a long stretch if you want. If you've been listening

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<v Speaker 1>to the episodes every day this week, there's gonna be

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<v Speaker 1>nothing new here for you, but you can make your

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<v Speaker 1>own decisions. Oh it could welcome year the podcast that

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<v Speaker 1>happens ship. All right, Well st Andrew, I'm gonna I'm

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<v Speaker 1>gonna I'm gonna pivot to you to to pull us

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<v Speaker 1>out of this tailspin. I've locked. Hello. Hello, what's the

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<v Speaker 1>seen everyone today? I wanted to go on a bit

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<v Speaker 1>of a personal meandering. I guess on um, some of

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<v Speaker 1>the ideas and concepts that just kind of floating on

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<v Speaker 1>my head um surrounding sustainable city planning and city living.

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<v Speaker 1>I want to see a lot of these ideas and stuff,

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<v Speaker 1>um kind of just crimp them from like all over

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<v Speaker 1>the place, and in some cases they are a bit

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<v Speaker 1>less I would say viable and others. But I do

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<v Speaker 1>find like the work of for example, Low Tech Magazine,

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<v Speaker 1>dot com and UM and so on to be very

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<v Speaker 1>inspiring in terms of all abilities, UM, what potential there is,

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<v Speaker 1>an obsolete technologies, what the tech solutions exist for issues,

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<v Speaker 1>and what we can do as people to just kind

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<v Speaker 1>of make living in urban sprawl or suburban hell a

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<v Speaker 1>little bit less hellish. Yeah. That is definitely a topic

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<v Speaker 1>close to my heart as well as someone who lives

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<v Speaker 1>in a city. I would like cities to be less hellish. Yeah,

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<v Speaker 1>that seems and I would like suburbs and not exist

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<v Speaker 1>so internal more on the suburbs. We have to ally

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<v Speaker 1>with rural America and protracted people against the suburbs. Yes, yes, yeah,

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<v Speaker 1>my my my crank proposal has always been reintroducing Macedons

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<v Speaker 1>and just like just having Macedon is just like walking

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<v Speaker 1>through and destroying buildings, because that's that's what the suburbs deserves.

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<v Speaker 1>Masters is in the actual animals. Yes, yes, I thought

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<v Speaker 1>you meant like the social media platform. No, no, I

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<v Speaker 1>think we need to clone leopards so that they breed

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<v Speaker 1>as quickly as rabbits and just let them loose. Wasn't

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<v Speaker 1>Dr diferen Schmitz raised by leopards? Sure? Why not? I

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<v Speaker 1>would Robertino, who doctor difference verches. No, let's just let's

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<v Speaker 1>just let's just let's just let's just move on. Okay.

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<v Speaker 1>I think I'm I think I think we are. We

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<v Speaker 1>are roughly the same, in the same age bracket for television.

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<v Speaker 1>We watched so i'm movies to catch up on. I'm

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<v Speaker 1>very familiar with the Good Doctor period, the platypus pilled. Yes,

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<v Speaker 1>I am very, very very platipilled, as they say, platipilled.

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<v Speaker 1>Let's right. So, um, there are a lot of aspects

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<v Speaker 1>of my evil plan to make the entire tri state

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<v Speaker 1>area more sustainable, But I think I would want to

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<v Speaker 1>start with something that tends to consume a lot of

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<v Speaker 1>the energy in cities, and that is like heating and cooling.

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<v Speaker 1>I mean, for me, living in a tropical country, heating

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<v Speaker 1>has never been a consideration. Um. I mean, the coolst

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<v Speaker 1>it gets isn't like the I would say, like eighteen

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<v Speaker 1>nineteen twenty degrees celsius area. Um, And to me, that

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<v Speaker 1>is like chili, that's like layering up kind of thing

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<v Speaker 1>because I can't handle that kind of cool um, which

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<v Speaker 1>is kind of wild to me that I have a

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<v Speaker 1>considered moving to Canada. I don't think I'll be able

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<v Speaker 1>to handle it. It does, it does get it does

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<v Speaker 1>get much colder. I mean we when I was in Canada,

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<v Speaker 1>we would have not not uncommonly have minus forty celsius weeks.

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<v Speaker 1>So yeah, yeah, experienced minus degrees before. I don't know, no, no,

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<v Speaker 1>it is. Oh, it's fine, it's it's not a big deal.

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<v Speaker 1>You just put on an extra pair of socks. You're

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<v Speaker 1>good to go. Okay, So when when it when it

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<v Speaker 1>hits negative forty degrees fahrenheit, you've experienced negative forty degrees.

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<v Speaker 1>It's not like it's not like temperatures like negative negative forty.

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<v Speaker 1>Negative forty fahrenheit is the temperature of the surface of

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<v Speaker 1>bars are a sunny day. Well, actually, negative fairness is

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<v Speaker 1>the same as negative forty celsius. Oh is it they

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<v Speaker 1>actually converged that point. Yeah, it's like you just yeah, yeah,

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<v Speaker 1>it's just her hain like it's not even cold anymore,

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<v Speaker 1>Like you just like your your face just hurts. It's

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<v Speaker 1>it's great, it's so many time I'm to call my

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<v Speaker 1>my my favorite name again and have negative forty fahrenheit,

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<v Speaker 1>negative forty selfius celsius clapping hands in the middle. Yeah,

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<v Speaker 1>classics anyway, Yes, yea, Honestly, I can't even conceive of

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<v Speaker 1>that kind of temperature. Um. I am an island boy,

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<v Speaker 1>so that's how I operate, and as an island boy. Um,

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<v Speaker 1>how to say that? Like heat is very very uncomfortable.

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<v Speaker 1>Humidic humid heat is even more uncomfortable. Dry heat is

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<v Speaker 1>also extremely uncomfortable. When you have a hot day combined

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<v Speaker 1>with like sahara and dust in the air and no

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<v Speaker 1>clouds in the sky, it is truly, truly miserable. I

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<v Speaker 1>can't imagine, um, what life in a city would be

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<v Speaker 1>like if, um, you know, these sort of temperatures continue

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<v Speaker 1>to climb as they are climbing, Um, as we're seeing

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<v Speaker 1>you know, global average temperatures rising by you know, a

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<v Speaker 1>half degree or a degree or two degrees cells. Yes,

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<v Speaker 1>that's just ridiculous, let alone three or four degrees celsius increase,

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<v Speaker 1>especially compounded with the fact that in a city there's

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<v Speaker 1>this thing called the urban heat island effect. So cities

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<v Speaker 1>are ten degrees it's hotter than the surrounding countryside, and

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<v Speaker 1>the reasons for the other numerous. You know, you have

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<v Speaker 1>like vehicles emitting heat constantly, you have air conditioners pumping

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<v Speaker 1>heat into the air. You have concrete and covering every

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<v Speaker 1>surface just like absorbing and radiating the sun's rays. And

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<v Speaker 1>you have these urban canyons between tall buildings that prevent

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<v Speaker 1>heat from escaping from and to keep it at the

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<v Speaker 1>sort of street level. It's miserable, right, And the typical solutions,

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<v Speaker 1>the individual solutions, the short term solutions, they just make

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<v Speaker 1>the situation worse because, I mean, when you're feeling hot,

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<v Speaker 1>I mean I was just feeling hot just now and

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<v Speaker 1>I fell on the e C. Right when you're feeling hot,

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<v Speaker 1>you know, you're seeing on the e C. Or you

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<v Speaker 1>put on a fan, but not to wash a fan,

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<v Speaker 1>But the a C continues and fuels this vicious cycle

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<v Speaker 1>of heating the outdoors to cool the indoors, making experience

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<v Speaker 1>spaces even more uncomfortable. So you end up with air

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<v Speaker 1>conditioning use accounting for like one five of global energy

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<v Speaker 1>electricity usage of building related global electricity usage, and you

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<v Speaker 1>end up with the thing that'supposed to be cooling us

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<v Speaker 1>heating things even more because you know, as developing countries,

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<v Speaker 1>you know they have access to one and more air conditioning,

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<v Speaker 1>especially and you know, to helping countries and to be

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<v Speaker 1>in the hotter side of the world. Um, you know,

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<v Speaker 1>the use of their condition just continues to sky rop

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<v Speaker 1>it and um the International Energy Agency actually estimated that

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<v Speaker 1>it would take the amount of energy needed to cool

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<v Speaker 1>buildings will triple by twenty which is equivalent to the

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<v Speaker 1>current elecacy demand in the US and Germany combined. So

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<v Speaker 1>on top of all that, you will have an issue

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<v Speaker 1>of like heat and heat deaths, right, the deaths and

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<v Speaker 1>injuries caused by heat, I mean heat stroke is becoming

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<v Speaker 1>more and more of an issue in cities, especially when

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<v Speaker 1>you know temperatures reach above twenty five degrees celsius. People

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<v Speaker 1>you know, manual labels, people who work outside, people who

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<v Speaker 1>have to move around a lot, you know, experience the

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<v Speaker 1>symptoms the symptoms of heat stroke whenever there is like

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<v Speaker 1>the spike in temperature. Right, and then even you know,

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<v Speaker 1>if you don't experience like a heat stroke, Heat is exhausting,

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<v Speaker 1>It is energy draining, is utterly sapping, and it requires

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<v Speaker 1>a lot out of your body to keep you cool

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<v Speaker 1>and prevent you from like eating and surprisingly this overheating

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<v Speaker 1>is you is not just like you know, a tropical

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<v Speaker 1>issue or like a hot country issue like places like

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<v Speaker 1>Moscow had like and asked me to eleven th people

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<v Speaker 1>die due to heat wave in twenty ten, and so

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<v Speaker 1>with all these heat waves and stuff, we need to

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<v Speaker 1>like figure out what to do with all these giant

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<v Speaker 1>concrete buildings. I mean, and for some people like equal

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<v Speaker 1>brutalism is you know, wow, so cool to me personally,

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<v Speaker 1>And this is just my subjective opinion. I find it

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<v Speaker 1>ugly and disgusting and I hated but you know, right

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<v Speaker 1>brutalism discourse. I mean, what what do you all think

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<v Speaker 1>of rutalism. I think Yugoslavia brutalism was cool. Every other

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<v Speaker 1>kind of brutalism is just like my opinions on brutalism

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<v Speaker 1>boiled down to thinking the game control is fun. I

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<v Speaker 1>had stayed in a Yugoslavian brutalist architecture hotel, which was

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<v Speaker 1>one of the weirdest nights of my life because it

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<v Speaker 1>was clearly made. It was like one of these gigantic

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<v Speaker 1>like people's hotels that was meant to provide everyone with

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<v Speaker 1>vacations and so there's like twenty thousand rooms and we

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<v Speaker 1>were like the only three people there, so there was

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<v Speaker 1>one person at the desk and it's just cavern of

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<v Speaker 1>empty rooms such this. Everything felt like a liminal space.

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<v Speaker 1>It was. It was very odd. It can it could

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<v Speaker 1>be very very uncanny. It wasn't like bad, it was

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<v Speaker 1>like reasonably well constructed. It was just deeply strange. I

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<v Speaker 1>mean that's to spend the night. I think that's what

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<v Speaker 1>makes the game control so cool? Is that. Yeah, it

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<v Speaker 1>plays with those uncanny feelings on Brutalism while still being

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<v Speaker 1>like very cool, Like it's still it's the game that

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<v Speaker 1>Jacob Keller made a video voute right, yes he made

0:13:24.440 --> 0:13:26.160
<v Speaker 1>a he he didn't make a video like I watched

0:13:26.160 --> 0:13:29.360
<v Speaker 1>that recently. This is like the sort of oldest house

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<v Speaker 1>kind of thing, right right, right right, yeah, yeah, I

0:13:33.200 --> 0:13:35.960
<v Speaker 1>wanted to go that game because I mean that's what

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<v Speaker 1>that's kind of like my issue at Brutalism. It feels

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<v Speaker 1>like a boss level in a video game, like you

0:13:44.240 --> 0:13:46.720
<v Speaker 1>have to go through each level clear what's all dominians,

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<v Speaker 1>and it gets it Tot and Pete the boss. It's

0:13:49.280 --> 0:13:53.000
<v Speaker 1>kind of unsettling, yes, and then like Eco brutalism is

0:13:53.040 --> 0:13:59.000
<v Speaker 1>just like, oh what if trees tres Yeah, and it's

0:13:59.080 --> 0:14:02.160
<v Speaker 1>like okay, will But I mean, like one of my

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<v Speaker 1>many occupations, and I still maintain it seasonally. Um. I

0:14:07.840 --> 0:14:11.000
<v Speaker 1>was a power washer and I hate moss, and so

0:14:11.040 --> 0:14:13.480
<v Speaker 1>to see moss all over buildings just really bothers me.

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<v Speaker 1>Like I just want to get you know, my spring

0:14:15.240 --> 0:14:20.520
<v Speaker 1>gun and just clear it all off. Um. And especially

0:14:20.560 --> 0:14:23.760
<v Speaker 1>in like this climate, mass is like a very significant issue.

0:14:23.800 --> 0:14:28.080
<v Speaker 1>So that that makes sense, you know, Yeah, one of

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<v Speaker 1>my pet peeves among many. So I mean there's many

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<v Speaker 1>different ways we could combat the when heat island effects

0:14:36.520 --> 0:14:43.320
<v Speaker 1>um that don't involve eco brutalism. And they can also

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<v Speaker 1>help to facility, you know, creating more attractive spaces to

0:14:46.920 --> 0:14:51.600
<v Speaker 1>live and to play, you know. Um. Obviously the solution

0:14:51.640 --> 0:14:53.920
<v Speaker 1>isn't just like build those every building there ever been

0:14:53.960 --> 0:14:56.880
<v Speaker 1>built and make it more sustainable, you know, with vernacular

0:14:56.920 --> 0:14:59.560
<v Speaker 1>materials and stuff. So of course new buildings should be

0:14:59.560 --> 0:15:03.280
<v Speaker 1>built with principles in mind. Um, but you know, it's

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<v Speaker 1>not practical to us even sustainable to destroy all the

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<v Speaker 1>buildings we've already built and rebuild them. You know, the

0:15:10.040 --> 0:15:15.320
<v Speaker 1>best thing we can do is try to mitigate and

0:15:15.480 --> 0:15:21.680
<v Speaker 1>adapt with what we already have, um, greenery and I

0:15:21.720 --> 0:15:25.280
<v Speaker 1>know it's just roasting eco brutalism just trap slack trees

0:15:25.280 --> 0:15:30.320
<v Speaker 1>and everything is an important part in that, right because

0:15:30.400 --> 0:15:35.760
<v Speaker 1>you know it called it causes evapple transporation, which is

0:15:35.800 --> 0:15:41.080
<v Speaker 1>like where water evaporates and plants leaves and cools the temperature. Um.

0:15:41.160 --> 0:15:48.840
<v Speaker 1>You know it also improve people's like psychological well being. Um.

0:15:48.880 --> 0:15:52.560
<v Speaker 1>And they just the nice look at um, the nice

0:15:52.600 --> 0:15:54.560
<v Speaker 1>look at the keep things cool. In fact, they can

0:15:54.600 --> 0:15:57.280
<v Speaker 1>help cause temperatures to drop by like two to three

0:15:57.320 --> 0:16:01.440
<v Speaker 1>degrees celsius in the like the surrounding area. I think

0:16:01.440 --> 0:16:03.640
<v Speaker 1>people certainly misinterpreted, but like this, this is one of

0:16:03.680 --> 0:16:05.880
<v Speaker 1>the big things you can see with with racism in

0:16:05.880 --> 0:16:08.920
<v Speaker 1>the U S. Where like you can literally like you

0:16:08.960 --> 0:16:11.320
<v Speaker 1>can literally track racial divides in a lot of American

0:16:11.360 --> 0:16:15.240
<v Speaker 1>cities by the by the temperature because like people places

0:16:15.280 --> 0:16:19.280
<v Speaker 1>where not why people live just don't have trees. And

0:16:19.800 --> 0:16:23.800
<v Speaker 1>you know this this has like a just this sort

0:16:23.800 --> 0:16:29.200
<v Speaker 1>of like cascading series of environmental and social effects which

0:16:29.200 --> 0:16:36.720
<v Speaker 1>are a disaster and environmental racism, Yeah, yes, released stock. Honestly,

0:16:36.720 --> 0:16:38.120
<v Speaker 1>if you look at the heat maps or some of

0:16:38.120 --> 0:16:40.320
<v Speaker 1>these it's use and you could literally see, you know,

0:16:40.480 --> 0:16:44.160
<v Speaker 1>where poor black folks live. You know, you can see

0:16:44.480 --> 0:16:48.320
<v Speaker 1>the places with less trees, the places next to factories

0:16:48.400 --> 0:16:50.520
<v Speaker 1>with like talks like you're on off and weese and

0:16:50.600 --> 0:16:53.280
<v Speaker 1>that kind of thing. It's just you know, right there,

0:16:54.320 --> 0:17:00.120
<v Speaker 1>and it sucks. Which is why, of course, parts of

0:17:00.240 --> 0:17:07.520
<v Speaker 1>any sort of efforts to improve cities and make things

0:17:07.560 --> 0:17:13.120
<v Speaker 1>more sustainable would involve you know, social justice, and would

0:17:13.200 --> 0:17:19.520
<v Speaker 1>involve responding to an addressing the compounding effects of like

0:17:19.720 --> 0:17:25.440
<v Speaker 1>environmental racism over the past several decades so. And part

0:17:25.480 --> 0:17:29.600
<v Speaker 1>of the issue again sign things back to environmental racism

0:17:29.800 --> 0:17:33.800
<v Speaker 1>is that a lot of the climate change policies that

0:17:33.960 --> 0:17:40.280
<v Speaker 1>you know, ostensibly amends to fever, like high density urban

0:17:40.240 --> 0:17:43.600
<v Speaker 1>and smart growth, you know, like sustainable blocks and that

0:17:43.720 --> 0:17:48.280
<v Speaker 1>kind of thing. They are not conceived or implemented in

0:17:48.320 --> 0:17:54.240
<v Speaker 1>a way that involves the people being affected by them.

0:17:54.320 --> 0:17:56.280
<v Speaker 1>You know. In fact, a lot of these like sort

0:17:56.320 --> 0:18:03.840
<v Speaker 1>of green um projects raise the cost of food, energy,

0:18:04.080 --> 0:18:07.119
<v Speaker 1>what transport housing for people in the area. You know,

0:18:07.160 --> 0:18:12.760
<v Speaker 1>they create these sorts of like gentrified neighborhoods, essentially whether

0:18:12.880 --> 0:18:17.439
<v Speaker 1>original inhabitants can no longer afford to live there. So

0:18:18.400 --> 0:18:21.840
<v Speaker 1>if we wants to develop like a sustainable city, resiliencity,

0:18:22.440 --> 0:18:30.679
<v Speaker 1>sustainable oversilain neighborhood, it requires social justice, It requires you know,

0:18:30.960 --> 0:18:37.480
<v Speaker 1>equity and you know, like the involvement of all affected

0:18:38.240 --> 0:18:45.280
<v Speaker 1>through you know consensus or democracy UM to just really

0:18:45.680 --> 0:18:51.920
<v Speaker 1>shape the future that you know they will be experiencing

0:18:52.040 --> 0:18:56.520
<v Speaker 1>because they're the ones being affected by it. There are

0:18:56.440 --> 0:19:00.119
<v Speaker 1>a lot of other ways as well to heap proof

0:19:00.400 --> 0:19:06.320
<v Speaker 1>a city. UM reflective roofs and roads. UM can also

0:19:06.359 --> 0:19:14.359
<v Speaker 1>helped reduce the absorbedtive powers of UM solar radiation by

0:19:14.680 --> 0:19:18.480
<v Speaker 1>concrete and asphalt. So in fact, in some cities like

0:19:19.080 --> 0:19:22.280
<v Speaker 1>l A and in New York, there's this wide reflective

0:19:22.359 --> 0:19:28.840
<v Speaker 1>coating that UM has been implemented in some five thousand

0:19:29.359 --> 0:19:33.280
<v Speaker 1>meters square of roof space that saves an estimated two

0:19:33.359 --> 0:19:37.840
<v Speaker 1>thousand two tons of CEO two per year from cooling emissions.

0:19:38.680 --> 0:19:40.399
<v Speaker 1>I mean, all it takes really is just like that

0:19:40.480 --> 0:19:46.040
<v Speaker 1>sort of white reflective coat, and it saves dividends in

0:19:46.080 --> 0:19:50.879
<v Speaker 1>the long run. UM NASA had done some research on

0:19:50.960 --> 0:19:55.200
<v Speaker 1>this and it demonstrated the results demonstrated that a white

0:19:55.280 --> 0:19:58.960
<v Speaker 1>roof could be twenty three degrees celsius or forty two

0:19:59.000 --> 0:20:03.359
<v Speaker 1>degrees fahrenheit ruler than a typical black roof UM on

0:20:03.440 --> 0:20:12.840
<v Speaker 1>a hot New York somebody UM and places where like yeah, yeah, yeah,

0:20:12.880 --> 0:20:14.600
<v Speaker 1>I'm sorry, it's kind of like gloss the river that

0:20:14.720 --> 0:20:20.359
<v Speaker 1>is crazy. That is absolutely absolutely right. And then in

0:20:20.480 --> 0:20:25.199
<v Speaker 1>cities where like we're like of the land area is

0:20:25.240 --> 0:20:30.560
<v Speaker 1>like asphalt, you can imagine how that sort of UM,

0:20:30.600 --> 0:20:36.600
<v Speaker 1>that sort of reflective ceilan can impact, um the cooling

0:20:36.680 --> 0:20:41.919
<v Speaker 1>or the heating of the area. Water. Of course, it's

0:20:41.960 --> 0:20:51.719
<v Speaker 1>another like important aspect of cooling cities. UM. In andaluse Um,

0:20:51.800 --> 0:20:56.919
<v Speaker 1>which was like the Muslim kingdom in Gabrian Peninsula in

0:20:56.960 --> 0:21:01.240
<v Speaker 1>the fourteenth century UM, they used to have these sort

0:21:01.280 --> 0:21:05.959
<v Speaker 1>of like courtyards with pools and fountains. They would stimulate

0:21:06.440 --> 0:21:11.680
<v Speaker 1>water evaporation and cool the air, and so like cities today,

0:21:11.840 --> 0:21:14.919
<v Speaker 1>you know take some hints from that. You know, you

0:21:14.920 --> 0:21:18.479
<v Speaker 1>have ponds and pools and fountains and missing systems and

0:21:18.480 --> 0:21:20.719
<v Speaker 1>stuff that can sort of chill things out. I mean

0:21:20.760 --> 0:21:26.800
<v Speaker 1>we see that being UM implemented in China, where you

0:21:26.880 --> 0:21:32.760
<v Speaker 1>have like, for example, UM water miss does at like

0:21:32.880 --> 0:21:37.240
<v Speaker 1>bus stops which can chill the air and you know,

0:21:37.320 --> 0:21:41.040
<v Speaker 1>cool passengers as they wait um, and they found actually

0:21:41.080 --> 0:21:47.239
<v Speaker 1>that adding water features and like cool coatings reduces the

0:21:47.400 --> 0:21:52.080
<v Speaker 1>cooling requirements of an area by twenty nine and also

0:21:52.480 --> 0:21:54.960
<v Speaker 1>lowers the overall averaging at temperature by one point five

0:21:55.160 --> 0:22:00.520
<v Speaker 1>degrees celsius. So it's like, honestly, why, how like these

0:22:00.520 --> 0:22:03.399
<v Speaker 1>little things can have such a major impact on temperature.

0:22:04.960 --> 0:22:11.280
<v Speaker 1>Speaking of like old methods of cooling um ancient methods

0:22:11.280 --> 0:22:15.600
<v Speaker 1>of cooling, there's this Middle Eastern shading device called the

0:22:15.680 --> 0:22:20.919
<v Speaker 1>mastra bil um or I think it's mastra ba, and

0:22:20.960 --> 0:22:25.120
<v Speaker 1>it's basically an architectural element that is usually built by

0:22:25.480 --> 0:22:31.440
<v Speaker 1>um wooden lattice work and sometimes stay in the glass.

0:22:32.560 --> 0:22:37.960
<v Speaker 1>It's used to like catch and cool the wind through

0:22:38.080 --> 0:22:42.520
<v Speaker 1>like having these basins of water in them. Is I mean,

0:22:42.560 --> 0:22:44.600
<v Speaker 1>so I could try to describe it. It's like a

0:22:44.680 --> 0:22:50.159
<v Speaker 1>window jutting out of a building um with sort of

0:22:50.160 --> 0:22:54.320
<v Speaker 1>decorated by lattice work, with jars and basins of water

0:22:54.440 --> 0:22:57.280
<v Speaker 1>placed within them to let the wind pasture. And as

0:22:57.280 --> 0:22:59.679
<v Speaker 1>the wind is passing through, it's caused an evaporative cooling

0:23:00.200 --> 0:23:05.080
<v Speaker 1>then it chills out the interior. And to these mastra

0:23:05.200 --> 0:23:10.640
<v Speaker 1>beas um. They've been used since the Middle Ages by

0:23:10.760 --> 0:23:17.120
<v Speaker 1>you know, the Coptic churches of Egypt and the Art

0:23:17.280 --> 0:23:22.240
<v Speaker 1>Deco movement in Iraq, and and by you know, the

0:23:22.520 --> 0:23:27.560
<v Speaker 1>architecture um in bad Dad as well. And so these

0:23:27.560 --> 0:23:30.880
<v Speaker 1>sort of construction methods, while they tend to be developed

0:23:30.920 --> 0:23:35.840
<v Speaker 1>for you know, individual homes or individual buildings, um, they

0:23:35.880 --> 0:23:40.600
<v Speaker 1>can in fact be implemented um with even the aesthetics

0:23:40.680 --> 0:23:47.040
<v Speaker 1>of Islamic geometry to help to cool a building and

0:23:47.080 --> 0:23:50.840
<v Speaker 1>produce its overall seor twe missions. So I've been talking

0:23:50.840 --> 0:23:54.200
<v Speaker 1>about heating and cooling and stuff for a while now,

0:23:54.680 --> 0:23:56.560
<v Speaker 1>and speaking of I should probably turn on me easy,

0:23:57.160 --> 0:23:59.920
<v Speaker 1>turn off my a C. Rather, I think I heard

0:24:00.000 --> 0:24:02.200
<v Speaker 1>either either it was you, Andrew, or maybe it was

0:24:02.280 --> 0:24:10.360
<v Speaker 1>Robert talking about the ceramic kind of cooling idea. Yeah,

0:24:10.359 --> 0:24:13.000
<v Speaker 1>I mean that's the thing. And like the parts of

0:24:13.000 --> 0:24:15.600
<v Speaker 1>the Americans Southwest, like New Mexico, there's a lot of

0:24:15.640 --> 0:24:18.920
<v Speaker 1>like swamp coolers that are basically worked, right, Yeah, swamp cool,

0:24:18.960 --> 0:24:22.240
<v Speaker 1>swamp cool. It only works in certain climates, right, Like

0:24:22.240 --> 0:24:26.000
<v Speaker 1>you wouldn't really don't because it's if it's too it's

0:24:26.040 --> 0:24:31.680
<v Speaker 1>too humid, it's not gonna work. You're just gonna Yeah.

0:24:32.400 --> 0:24:35.080
<v Speaker 1>I think there's kind of a broader thing there architecturally,

0:24:35.080 --> 0:24:38.760
<v Speaker 1>which is that like we have a lot of sort

0:24:38.800 --> 0:24:43.840
<v Speaker 1>of like like we we've we've lost a lot of

0:24:44.280 --> 0:24:46.200
<v Speaker 1>in the way we do architecturally. We've lost a lot

0:24:46.200 --> 0:24:50.840
<v Speaker 1>of the sort of like building we we've lost a

0:24:50.840 --> 0:24:53.520
<v Speaker 1>lot of sort of building techniques adapted to specific locations.

0:24:54.160 --> 0:24:57.919
<v Speaker 1>Yeah if not, yeah, yeah, And like that's something that

0:24:57.960 --> 0:25:01.919
<v Speaker 1>has to be reversed, like immediately. Guess yeah, Like our

0:25:02.000 --> 0:25:06.080
<v Speaker 1>our current model of building houses out of oil is

0:25:06.280 --> 0:25:10.879
<v Speaker 1>going to get us all killed. Really, what's what's the

0:25:10.920 --> 0:25:14.240
<v Speaker 1>problem there? What's wrong? What's on that? I mean on

0:25:14.320 --> 0:25:18.200
<v Speaker 1>top of that, right, not just vernacular architecture, but vernacular clothing.

0:25:19.119 --> 0:25:22.560
<v Speaker 1>I mean it's I mean as again, so when living

0:25:22.560 --> 0:25:24.560
<v Speaker 1>in a tropical country, I see it for myself, like

0:25:25.040 --> 0:25:30.800
<v Speaker 1>working people going to work wearing like full long sleeve

0:25:31.200 --> 0:25:34.919
<v Speaker 1>dress shoots and long long dress pants and you know,

0:25:35.040 --> 0:25:41.200
<v Speaker 1>like formal shoes, and it's honestly up, you know sometimes

0:25:41.200 --> 0:25:43.360
<v Speaker 1>like they have the whole tie like you know, pull

0:25:43.520 --> 0:25:47.840
<v Speaker 1>up and everything. It's not it's entirely based on like

0:25:47.920 --> 0:25:54.480
<v Speaker 1>European standards of professionalism, and um, it needs to be abolish.

0:25:54.640 --> 0:25:58.680
<v Speaker 1>Abolish dress goods, all right, abolished like this whole idea

0:25:58.920 --> 0:26:02.520
<v Speaker 1>that you know, we have to rest this particular way, um,

0:26:02.560 --> 0:26:07.800
<v Speaker 1>despite you know, the temperature, because it's more professional or

0:26:07.800 --> 0:26:13.199
<v Speaker 1>whatever for professionalism. Honestly, yeah, we we have we have

0:26:13.320 --> 0:26:16.000
<v Speaker 1>podcasting or in the vanguard of this, but we need

0:26:16.040 --> 0:26:20.640
<v Speaker 1>to help to destroy professionalism once and for all. Yeah yeah,

0:26:20.680 --> 0:26:22.760
<v Speaker 1>ye show up to where can you be then suit

0:26:23.800 --> 0:26:30.919
<v Speaker 1>h um. But yeah, like vernacular buildings as well. You know,

0:26:30.960 --> 0:26:36.440
<v Speaker 1>obviously you had in in Africa, in different parts of Africa,

0:26:36.480 --> 0:26:41.520
<v Speaker 1>you would have difference structures that were particularly ticults. You know,

0:26:41.560 --> 0:26:44.200
<v Speaker 1>if you're in a in a tropical reinforcet environment, you

0:26:44.200 --> 0:26:46.600
<v Speaker 1>would have a bill in a steeler to you know,

0:26:47.200 --> 0:26:52.359
<v Speaker 1>keeping mosquitoes out and maintaining a certain temperature within and

0:26:53.119 --> 0:26:57.400
<v Speaker 1>maintaining comfort as well within or you know, in cooler

0:26:57.520 --> 0:27:02.240
<v Speaker 1>regions you would have um, certain construction that would keep

0:27:02.320 --> 0:27:12.800
<v Speaker 1>heats within the building and prevent um excessive discomfort you know. Um.

0:27:12.840 --> 0:27:14.920
<v Speaker 1>And they were also of course, like when it comes

0:27:14.920 --> 0:27:19.360
<v Speaker 1>to like cooler areas, you will also expected to sort

0:27:19.400 --> 0:27:22.320
<v Speaker 1>of keep yourself warm as well as you know, keep

0:27:22.359 --> 0:27:24.560
<v Speaker 1>your building woman. In fact, it was more so keeping

0:27:24.600 --> 0:27:27.159
<v Speaker 1>yourself personally warm, so keeping yourself lay up even when

0:27:27.200 --> 0:27:29.760
<v Speaker 1>you're indoors, and of course that's kind of lost today

0:27:29.760 --> 0:27:32.119
<v Speaker 1>people are expected to just you know, turn on the

0:27:32.200 --> 0:27:37.199
<v Speaker 1>heater and vibe for the months of winter. But it

0:27:37.320 --> 0:27:41.040
<v Speaker 1>isn't sustainable. A lot of things we enjoy today unsustainable.

0:27:41.800 --> 0:27:45.080
<v Speaker 1>Keeps coming back to that. But yeah, speaking of things

0:27:45.080 --> 0:27:48.280
<v Speaker 1>that we enjoy that are not at all sustainable, how

0:27:48.280 --> 0:27:52.600
<v Speaker 1>about cause get rid of cause? Please get rid of cause.

0:27:53.200 --> 0:27:56.240
<v Speaker 1>I mean, cause are very convenient in terms of like,

0:27:56.400 --> 0:28:01.159
<v Speaker 1>if you want to get somewhere very specific, um, you know,

0:28:01.320 --> 0:28:03.439
<v Speaker 1>if there's a place you want to go, I'm the

0:28:03.560 --> 0:28:07.040
<v Speaker 1>one you need to know. I'm a car. I'm a car.

0:28:07.160 --> 0:28:11.359
<v Speaker 1>I'm a car. You know kind of thing. But my

0:28:11.440 --> 0:28:17.400
<v Speaker 1>little musical interview there, thank you for appreciating it. But ultimately,

0:28:19.760 --> 0:28:25.159
<v Speaker 1>like they honestly aren't sustainable. They honestly on something that

0:28:25.200 --> 0:28:29.400
<v Speaker 1>we can maintain in the nail even for well potentially

0:28:29.400 --> 0:28:32.760
<v Speaker 1>in the neighbuance. Where's the far future. I mean, people

0:28:32.840 --> 0:28:35.800
<v Speaker 1>are already know the problems with gascars, already know my

0:28:35.920 --> 0:28:38.840
<v Speaker 1>gascars are bad. But you know, things just just things

0:28:38.880 --> 0:28:43.280
<v Speaker 1>are just sort of pivoted towards electric cars and who

0:28:43.480 --> 0:28:45.640
<v Speaker 1>electric cars, Let's get a bunch of electric cars. Who

0:28:46.480 --> 0:28:51.840
<v Speaker 1>but electric cars aren't better. I mean the materials they require,

0:28:52.400 --> 0:28:58.960
<v Speaker 1>the energy they required, it's quite frankly not sustainable in

0:28:59.000 --> 0:29:04.000
<v Speaker 1>the long run, and it just lengthens the amount of

0:29:04.040 --> 0:29:08.320
<v Speaker 1>time that we spend dependence on a cause for short

0:29:08.440 --> 0:29:11.520
<v Speaker 1>and long distance travel. And especially how in the States

0:29:11.600 --> 0:29:14.240
<v Speaker 1>we've built our cities around the idea of a car,

0:29:14.320 --> 0:29:18.440
<v Speaker 1>which has expanded the urban terrain unnecessarily. And if you

0:29:18.440 --> 0:29:19.720
<v Speaker 1>look at like all the space taken up by like

0:29:19.760 --> 0:29:22.760
<v Speaker 1>highways and overpasses, and how much of just like urban

0:29:22.880 --> 0:29:25.360
<v Speaker 1>space is taken up but just been built around the

0:29:25.440 --> 0:29:29.280
<v Speaker 1>idea of the car, it really kind of makes the

0:29:29.360 --> 0:29:32.640
<v Speaker 1>whole idea of a city so much less useful. It's

0:29:32.720 --> 0:29:35.680
<v Speaker 1>it's really it's really frustrating. And I think it's also

0:29:35.760 --> 0:29:40.600
<v Speaker 1>working at the cars are so unbelievably dangerous yea, yeah, yeah,

0:29:40.800 --> 0:29:43.320
<v Speaker 1>we're very much used to like having these like death

0:29:43.440 --> 0:29:47.200
<v Speaker 1>machines driving around at all times, and that that makes

0:29:47.240 --> 0:29:52.840
<v Speaker 1>for like a very um cool like series of metal

0:29:53.120 --> 0:29:57.720
<v Speaker 1>band song names or whatever. But the death statistics on

0:29:58.640 --> 0:30:02.440
<v Speaker 1>funny when it comes to cause. No, and like the

0:30:02.600 --> 0:30:08.120
<v Speaker 1>average transport transportation time having cars has not actually decreased

0:30:08.720 --> 0:30:10.400
<v Speaker 1>like the amount of time it takes to get from

0:30:10.440 --> 0:30:12.320
<v Speaker 1>place to place based on like where you live in

0:30:12.360 --> 0:30:15.000
<v Speaker 1>your city has not actually increased because now everything has

0:30:15.040 --> 0:30:18.360
<v Speaker 1>just spread further apart. So a hundred years ago would

0:30:18.360 --> 0:30:20.200
<v Speaker 1>take you know, like a fifteen minute trek to get

0:30:20.240 --> 0:30:22.640
<v Speaker 1>to like, you know, the market or something. It can

0:30:22.760 --> 0:30:24.960
<v Speaker 1>take oft times longer, especially if you're driving in like

0:30:25.160 --> 0:30:27.640
<v Speaker 1>rush hour traffic to get just just just like a

0:30:27.720 --> 0:30:30.840
<v Speaker 1>couple of miles, where even in some cases a decent

0:30:30.920 --> 0:30:34.160
<v Speaker 1>job get you there faster. Um, just because of how

0:30:34.360 --> 0:30:37.840
<v Speaker 1>we've just designed the cities all around these rolling metal

0:30:37.920 --> 0:30:41.560
<v Speaker 1>death cages. Um. Yeah, it's not it's it's not great.

0:30:41.680 --> 0:30:44.840
<v Speaker 1>It's one of the reasons I don't currently have a car. Yeah,

0:30:45.080 --> 0:30:47.200
<v Speaker 1>And that's kind of that's something that's shocking to a

0:30:47.240 --> 0:30:49.040
<v Speaker 1>lot of people when I tell them that, really, I

0:30:49.640 --> 0:30:52.120
<v Speaker 1>have no intention if I a buying a call of

0:30:52.280 --> 0:30:56.160
<v Speaker 1>ever owning a call. It's not something that I want.

0:30:56.560 --> 0:31:02.720
<v Speaker 1>And I mean I live relatively close to like some

0:31:02.880 --> 0:31:07.520
<v Speaker 1>of the major transport um arteries of the country, and

0:31:07.680 --> 0:31:13.160
<v Speaker 1>you know, not has like this unique ish transportation system

0:31:13.240 --> 0:31:17.160
<v Speaker 1>public transportation systems, So we have these privately owned maxi

0:31:17.280 --> 0:31:23.560
<v Speaker 1>taxis that um, they're like vans with seats in the

0:31:23.640 --> 0:31:27.240
<v Speaker 1>back UM, and you know, you could you just kind

0:31:27.280 --> 0:31:31.000
<v Speaker 1>of jump in UM depending on where they're going with Ruth.

0:31:31.040 --> 0:31:34.680
<v Speaker 1>They're taken UM and they're they're convenient enough for me

0:31:34.800 --> 0:31:37.320
<v Speaker 1>and for my purposes, so I just, you know, I go,

0:31:37.560 --> 0:31:42.840
<v Speaker 1>I need to go um with them. But they're also

0:31:43.400 --> 0:31:48.720
<v Speaker 1>gas guzzling in efficient machines. I mean, they're better than

0:31:49.160 --> 0:31:51.560
<v Speaker 1>you know, all those people driving cars. I mean as

0:31:51.600 --> 0:31:53.360
<v Speaker 1>an island, you know, like I don't know why we're

0:31:53.360 --> 0:31:56.160
<v Speaker 1>so obsessed with having more and more cars on the road, UM,

0:31:56.720 --> 0:31:59.680
<v Speaker 1>but at the end of the day, they still aren't

0:32:00.280 --> 0:32:06.560
<v Speaker 1>the best in terms of sustainability and in terms of viable, reliable,

0:32:06.760 --> 0:32:13.320
<v Speaker 1>sustainable transport. UM. We also have like personal taxis as well,

0:32:13.440 --> 0:32:16.800
<v Speaker 1>but they have the same problems as regular taxis. And

0:32:16.880 --> 0:32:20.400
<v Speaker 1>what's frustrating is that we used to have a train

0:32:20.480 --> 0:32:25.479
<v Speaker 1>line UM that went along the entire east west corridor

0:32:25.920 --> 0:32:27.960
<v Speaker 1>of the country, and that's where most of the people

0:32:28.000 --> 0:32:32.320
<v Speaker 1>internet along the East West corridor UM. But that was

0:32:32.440 --> 0:32:36.640
<v Speaker 1>destroyed in the nineties sixties, I think, to make way

0:32:36.720 --> 0:32:40.320
<v Speaker 1>for highways and a priority bus route. So instead of

0:32:40.360 --> 0:32:43.760
<v Speaker 1>having a nice, convenient, cute, little train that we could

0:32:43.800 --> 0:32:46.600
<v Speaker 1>take to go from place to place. You have to

0:32:46.640 --> 0:32:54.400
<v Speaker 1>rely on busses and maxis and taxis and cause, yeah,

0:32:54.520 --> 0:32:58.720
<v Speaker 1>that is quite that's not cool, that is quite not good,

0:32:59.160 --> 0:33:02.600
<v Speaker 1>quite quite him, because we need to reconfigure. Seriously, I

0:33:02.640 --> 0:33:07.400
<v Speaker 1>would love for them to bring back trains. He was

0:33:07.520 --> 0:33:10.880
<v Speaker 1>to take a train, don't have to rely on I mean,

0:33:13.600 --> 0:33:17.960
<v Speaker 1>government bureaucracy makes all things unreliable. But I think a

0:33:18.080 --> 0:33:21.720
<v Speaker 1>train would have been slightly more reliable than a bus.

0:33:22.760 --> 0:33:24.480
<v Speaker 1>Very much on the pro train, on the on the

0:33:24.520 --> 0:33:29.520
<v Speaker 1>pro train train a fewer, a few fewer, fewer moments

0:33:29.560 --> 0:33:33.560
<v Speaker 1>more happy than writing the Portland's max line and streetcar

0:33:33.760 --> 0:33:37.960
<v Speaker 1>in a no face costume. It's very it's it's very fun.

0:33:39.360 --> 0:33:42.719
<v Speaker 1>I think. Also, like another thing about about cars, right,

0:33:43.080 --> 0:33:44.880
<v Speaker 1>this is just it's just just on a very pure

0:33:44.920 --> 0:33:47.560
<v Speaker 1>political level, like cars is the thing that allowed suburbs

0:33:47.600 --> 0:33:52.000
<v Speaker 1>to exist, and the existence of suburbs has produced just

0:33:52.880 --> 0:33:57.320
<v Speaker 1>generation upon generation of like frothing reactionaries who are the

0:33:57.440 --> 0:34:01.520
<v Speaker 1>source of like enormous percentages of the world's problems. And

0:34:01.640 --> 0:34:04.360
<v Speaker 1>so if you get rid of those places, you produce

0:34:04.480 --> 0:34:08.160
<v Speaker 1>less of them. Yeah, which is just a political benefit

0:34:08.239 --> 0:34:14.120
<v Speaker 1>for anyone who wants to not die exactly exactly. I mean,

0:34:15.960 --> 0:34:17.879
<v Speaker 1>we don't think about it because there already so many

0:34:17.960 --> 0:34:20.319
<v Speaker 1>things to think about. But if you actually sat down

0:34:20.640 --> 0:34:28.520
<v Speaker 1>and pondered the death tool of like cause, um we

0:34:28.640 --> 0:34:31.480
<v Speaker 1>really and really brought to the forefront and really made

0:34:31.520 --> 0:34:34.279
<v Speaker 1>it less of a necessity. I think one more people

0:34:34.320 --> 0:34:36.719
<v Speaker 1>would be open to the idea of rejecting cause to

0:34:37.360 --> 0:34:43.600
<v Speaker 1>keeping them as at most benign a novelty um that

0:34:43.960 --> 0:34:48.560
<v Speaker 1>maybe one or two exists in the entire community, UM

0:34:48.760 --> 0:34:53.600
<v Speaker 1>for use if needs be UM, But otherwise I I

0:34:53.680 --> 0:34:58.399
<v Speaker 1>don't see how each and every person in the world

0:34:58.600 --> 0:35:04.839
<v Speaker 1>owning their own car, is that all the best way

0:35:04.920 --> 0:35:13.879
<v Speaker 1>to go. Also cause it kind of ugly to me. Yeah,

0:35:16.480 --> 0:35:18.719
<v Speaker 1>we really didn't design them to look cool, which just

0:35:19.040 --> 0:35:21.479
<v Speaker 1>it's I mean, there's some cars that look kind of cool,

0:35:21.560 --> 0:35:25.839
<v Speaker 1>like some of the more classic ones. But and that's

0:35:25.880 --> 0:35:28.600
<v Speaker 1>part of the issue, right, They're getting uglier to me,

0:35:28.840 --> 0:35:33.360
<v Speaker 1>And they're also getting larger, you know, like people like

0:35:34.160 --> 0:35:36.640
<v Speaker 1>they're raising their grills more and more so, like you

0:35:36.760 --> 0:35:41.239
<v Speaker 1>basically a pedestrian killing machine. We've effectively undone most of

0:35:41.320 --> 0:35:44.640
<v Speaker 1>the benefits of making cars safer for passengers by making

0:35:44.719 --> 0:35:49.239
<v Speaker 1>them much more dangerous for pedestrians, which is entirely a

0:35:49.320 --> 0:35:53.200
<v Speaker 1>marketing choice. Like, if you like the fucking trucks they

0:35:53.239 --> 0:35:56.160
<v Speaker 1>were making twenty five years ago are just as useful

0:35:56.400 --> 0:35:58.480
<v Speaker 1>um and in a lot of cases more useful for

0:35:58.640 --> 0:36:02.160
<v Speaker 1>like practical far more for hauling and whatnot, then the

0:36:02.239 --> 0:36:06.200
<v Speaker 1>trucks they're making today they haven't meaningfully gotten better. They've

0:36:06.239 --> 0:36:09.399
<v Speaker 1>just gotten a lot larger for no real reason other

0:36:09.480 --> 0:36:13.360
<v Speaker 1>than it makes people feel like big men. Well, and

0:36:13.440 --> 0:36:14.920
<v Speaker 1>then you get these fun you get these fun you

0:36:14.920 --> 0:36:17.319
<v Speaker 1>can you can look at the marketing people like explicitly

0:36:17.400 --> 0:36:21.280
<v Speaker 1>talking about how like yeah, like they like basically explicitly

0:36:21.320 --> 0:36:25.120
<v Speaker 1>playing into the fantasy of running over protesters and it's

0:36:25.280 --> 0:36:30.200
<v Speaker 1>it's great, it's yeah, So get rid of cars and

0:36:30.480 --> 0:36:37.520
<v Speaker 1>you won't have to deal with that. But Chris, how

0:36:37.719 --> 0:36:44.680
<v Speaker 1>is that sustainable well viable? M hmm, good question. Introducing

0:36:45.440 --> 0:36:52.880
<v Speaker 1>super blocks. Oh yes, superblocks are basically um neighborhoods of

0:36:52.920 --> 0:36:54.560
<v Speaker 1>nine blocks, So I don't think they have to be

0:36:55.080 --> 0:36:59.920
<v Speaker 1>I think the philosophy and ideas behind super blocks can

0:37:00.080 --> 0:37:07.040
<v Speaker 1>implemented suit different um cities of different histories and different layouts,

0:37:07.480 --> 0:37:12.680
<v Speaker 1>especially localized especially like localized street cars within each city

0:37:12.719 --> 0:37:17.840
<v Speaker 1>block within within each superblock like system exactly. So, just

0:37:18.000 --> 0:37:22.080
<v Speaker 1>to clarify, the idea of super blocks are basically um,

0:37:22.200 --> 0:37:26.200
<v Speaker 1>you know, neighborhood of nine blocks where traffic is restricted

0:37:26.280 --> 0:37:29.520
<v Speaker 1>to the roads on the outside of the block, which

0:37:29.600 --> 0:37:34.960
<v Speaker 1>means that the interior of these super blocks are entirely walkable. That,

0:37:35.200 --> 0:37:39.080
<v Speaker 1>combined with the idea of a superblock being um mixed use,

0:37:39.920 --> 0:37:44.520
<v Speaker 1>means that people are mostly able to access their basic

0:37:44.600 --> 0:37:47.719
<v Speaker 1>necessities within their city block. Are you able to like

0:37:48.400 --> 0:37:51.160
<v Speaker 1>spend more time, have more open space, to spend more

0:37:51.239 --> 0:37:54.680
<v Speaker 1>time to meet with people, to talk, to do do activities,

0:37:54.800 --> 0:37:57.920
<v Speaker 1>to you know, have some relief from noise pollution and

0:37:58.120 --> 0:38:03.359
<v Speaker 1>air pollution from vehicles, and to really like connects people

0:38:03.440 --> 0:38:05.960
<v Speaker 1>with the space they're living in and make the space

0:38:05.960 --> 0:38:09.120
<v Speaker 1>they're living in more livable. I mean, I don't live

0:38:09.920 --> 0:38:13.959
<v Speaker 1>smack tab in the middle of like urban urban town,

0:38:14.160 --> 0:38:19.279
<v Speaker 1>but I could imagine if people living in like New

0:38:19.400 --> 0:38:21.640
<v Speaker 1>York or whatever, and you can't exactly step out of

0:38:21.719 --> 0:38:25.239
<v Speaker 1>your apartment and playing the road on a typically if

0:38:25.239 --> 0:38:27.000
<v Speaker 1>you have kids or whatever, you know, they can't exactly

0:38:27.080 --> 0:38:33.840
<v Speaker 1>just go run outside, um you will die exactly exactly exactly,

0:38:34.040 --> 0:38:36.399
<v Speaker 1>And I mean people complain about like, oh kids, lease

0:38:36.440 --> 0:38:41.359
<v Speaker 1>do some quo outside as much. But I mean, look

0:38:41.400 --> 0:38:44.920
<v Speaker 1>at outside, you know, look at what look at what

0:38:45.000 --> 0:38:49.400
<v Speaker 1>has been created, um and reflect on that. I mean

0:38:49.520 --> 0:38:52.640
<v Speaker 1>part of the assuer is um the way social media

0:38:52.640 --> 0:38:56.160
<v Speaker 1>algorithms are designed to suck people into like cycles of addiction.

0:38:56.320 --> 0:39:00.719
<v Speaker 1>But that's a whole another topic, right, Um, I think

0:39:00.719 --> 0:39:02.200
<v Speaker 1>a lot of people, more people will be willing to

0:39:02.880 --> 0:39:05.279
<v Speaker 1>be able to pull themselves out to that sort of

0:39:06.760 --> 0:39:13.360
<v Speaker 1>harmful algorithmic. Hell, if there was an outside pull themselves

0:39:13.440 --> 0:39:20.799
<v Speaker 1>out too, you know. But honestly, cities, especially a notorious

0:39:20.920 --> 0:39:23.560
<v Speaker 1>for like not having places you can be where you

0:39:23.640 --> 0:39:30.279
<v Speaker 1>don't have to spend money, and that sucks. So I think, um,

0:39:30.400 --> 0:39:35.920
<v Speaker 1>super blocks being places where you know, libraries and um

0:39:36.960 --> 0:39:42.040
<v Speaker 1>place so people can eats community. It does seem to

0:39:42.080 --> 0:39:45.759
<v Speaker 1>be missing or ignoring what we're going to lose with

0:39:45.880 --> 0:39:49.239
<v Speaker 1>super blocks, which is how how am I gonna roll

0:39:49.320 --> 0:39:51.960
<v Speaker 1>down the streets smoking indow sipping on gin and juice

0:39:52.160 --> 0:39:55.160
<v Speaker 1>if I'm not allowed to drive within my block? Wow,

0:39:55.880 --> 0:40:00.399
<v Speaker 1>I think we can. I think I've then you could

0:40:00.480 --> 0:40:05.040
<v Speaker 1>just get a bike who's cruising all the bicycle? Have

0:40:05.160 --> 0:40:08.319
<v Speaker 1>you tried smoking indow? Sipping on gin and juice while

0:40:08.400 --> 0:40:12.440
<v Speaker 1>riding a bicycle. It's it's impossible get a couple holder

0:40:13.120 --> 0:40:18.120
<v Speaker 1>anything as possible as a Snoop dogg eraser. No. But

0:40:18.280 --> 0:40:22.600
<v Speaker 1>the the idea of having like community gardens, community like kitchens,

0:40:22.760 --> 0:40:26.279
<v Speaker 1>like a maker spaces, libraries, all these within like this

0:40:26.480 --> 0:40:29.799
<v Speaker 1>super black framework, you know, like green spaces, it does

0:40:29.920 --> 0:40:33.480
<v Speaker 1>make actual urban city living to seem attractive and not

0:40:33.640 --> 0:40:38.279
<v Speaker 1>like you're just living in nested concrete boxes. Yeah. I

0:40:38.320 --> 0:40:42.120
<v Speaker 1>mean people like living cities because that's where everything's happening, right,

0:40:42.360 --> 0:40:45.000
<v Speaker 1>But yeah, you you want people to take part in

0:40:45.040 --> 0:40:49.839
<v Speaker 1>the things that are happening, but the places aren't livable. Yeah,

0:40:49.880 --> 0:40:52.080
<v Speaker 1>you have the table that will continue to complain about

0:40:52.160 --> 0:40:54.040
<v Speaker 1>until the end of time, which the table in Chicago

0:40:54.160 --> 0:40:56.040
<v Speaker 1>Chinatown that threatens to arrest you for sitting at it.

0:40:56.600 --> 0:41:02.080
<v Speaker 1>Like it's yeah, like the hostility tea of this goes

0:41:02.120 --> 0:41:05.480
<v Speaker 1>back to like racism because of course everyone does, everything does,

0:41:05.640 --> 0:41:07.640
<v Speaker 1>but you know a lot of these loitering laws and

0:41:07.680 --> 0:41:12.000
<v Speaker 1>stuff whichly designed to target black people and to target

0:41:12.200 --> 0:41:16.320
<v Speaker 1>you know, poor people, um like vagrancy laws and that

0:41:16.400 --> 0:41:19.279
<v Speaker 1>sort of thing just hostile people's existence. And that gets

0:41:19.320 --> 0:41:22.920
<v Speaker 1>into like hostile architecture and that sort of thing. But

0:41:23.120 --> 0:41:26.319
<v Speaker 1>I think with these super blocks, you know, we open

0:41:26.440 --> 0:41:31.640
<v Speaker 1>up our spaces to make them welcoming to human existence,

0:41:32.520 --> 0:41:36.360
<v Speaker 1>spaces that are not built around cars, built around commutes,

0:41:36.400 --> 0:41:40.279
<v Speaker 1>built around week And this obviously is a transformation that

0:41:40.560 --> 0:41:46.040
<v Speaker 1>requires more than just you know, vote for so and

0:41:46.200 --> 0:41:49.040
<v Speaker 1>so and make this a degree and kind of thing.

0:41:49.120 --> 0:41:51.920
<v Speaker 1>You need. You need something more substantial than that. You know,

0:41:52.000 --> 0:41:56.200
<v Speaker 1>within these superblocks as well, you're you're able to take

0:41:56.280 --> 0:42:04.160
<v Speaker 1>stock of how your block or whatever, you have a

0:42:04.239 --> 0:42:09.200
<v Speaker 1>better mental sense of um community and able to take

0:42:09.200 --> 0:42:12.720
<v Speaker 1>about a sense of even things like how your block

0:42:12.800 --> 0:42:20.360
<v Speaker 1>can communally sustain themselves and you know, reduce waste and

0:42:20.960 --> 0:42:27.720
<v Speaker 1>all these different things. This in conjunction with struggle against

0:42:27.800 --> 0:42:30.120
<v Speaker 1>capitalism in the state, but you know that is implied.

0:42:30.200 --> 0:42:34.040
<v Speaker 1>This is you know, m this is the show. This

0:42:34.120 --> 0:42:35.640
<v Speaker 1>is it could happen here. I don't know if you

0:42:35.760 --> 0:42:39.640
<v Speaker 1>expect and like electoralism, but that's not really what we

0:42:39.719 --> 0:42:43.200
<v Speaker 1>do around here. I mean the benefits to these sort

0:42:43.239 --> 0:42:46.600
<v Speaker 1>of like super blocks, you know, these fifteen minutes soon

0:42:46.719 --> 0:42:49.680
<v Speaker 1>so people can walk within fifteen minutes to get the essentials.

0:42:50.120 --> 0:42:53.600
<v Speaker 1>The benefits are innumerable. You know that'ster airquality, less noise,

0:42:54.840 --> 0:43:01.120
<v Speaker 1>healthy lifestyle, mental health boost But the issue is without

0:43:01.239 --> 0:43:06.920
<v Speaker 1>a combination of you know, these projects and these activities

0:43:07.000 --> 0:43:14.240
<v Speaker 1>with like anti capitalism and anti statism, it's it's tends

0:43:14.280 --> 0:43:17.840
<v Speaker 1>to lend itself towards gentrification. And we've seen that in Spain,

0:43:18.040 --> 0:43:20.160
<v Speaker 1>which is where UM some of these super blocks have

0:43:20.239 --> 0:43:24.719
<v Speaker 1>been implemented. UM They've created like these locations that are

0:43:25.040 --> 0:43:28.640
<v Speaker 1>obviously more desirable because who doesn't want to live in

0:43:28.760 --> 0:43:31.480
<v Speaker 1>a superblock where you know, you actually have a sense

0:43:31.480 --> 0:43:34.360
<v Speaker 1>of community because we're all desperate for that. UM and

0:43:34.440 --> 0:43:37.600
<v Speaker 1>at least an increase in property demand, higher prices, higher

0:43:37.640 --> 0:43:42.440
<v Speaker 1>rent it basically creates these pockets of unaffordable neighborhoods, displacing

0:43:42.520 --> 0:43:44.920
<v Speaker 1>local residents. So you have to get into the fight

0:43:45.000 --> 0:43:50.920
<v Speaker 1>against gentrification in order to make this, you know, idea viable.

0:43:51.760 --> 0:43:54.440
<v Speaker 1>The last thing that I want to get into really is,

0:43:54.840 --> 0:43:58.640
<v Speaker 1>as con mentioned UM community gardens. I want to talk

0:43:58.640 --> 0:44:02.920
<v Speaker 1>about urban farming because that is crucial. I mean, part

0:44:03.000 --> 0:44:07.280
<v Speaker 1>of what UM makes cities cities in all the cases

0:44:07.640 --> 0:44:10.960
<v Speaker 1>is the fact that they import all their food. Right,

0:44:11.239 --> 0:44:16.920
<v Speaker 1>they have the urban rural divide that you know, delineates

0:44:16.960 --> 0:44:24.600
<v Speaker 1>the two areas, UM. But considering the transportation costs, the

0:44:24.760 --> 0:44:31.520
<v Speaker 1>energy costs, all those things that compound UM two sustain

0:44:32.120 --> 0:44:37.279
<v Speaker 1>a city, a city's food needs, we have to look

0:44:37.440 --> 0:44:41.960
<v Speaker 1>to ways that we can sustain cities and sustain neighborhoods

0:44:41.960 --> 0:44:49.040
<v Speaker 1>within cities, UM, within themselves. Before I continue, I just

0:44:49.080 --> 0:44:51.600
<v Speaker 1>want to point out that the future of urban farming

0:44:51.960 --> 0:44:57.440
<v Speaker 1>is not in vertical farms. UM. They look very cool,

0:44:57.840 --> 0:45:01.520
<v Speaker 1>you know, like those tall kind of like pillars of

0:45:01.640 --> 0:45:04.360
<v Speaker 1>like letters or whatever, growing out sort of things, but

0:45:05.719 --> 0:45:09.360
<v Speaker 1>the land that they save is usually canceled out by

0:45:09.440 --> 0:45:13.200
<v Speaker 1>the land they need to produce the energy to power them, like,

0:45:13.360 --> 0:45:21.880
<v Speaker 1>they're very energy intensive UM spaces. So until that issue

0:45:22.040 --> 0:45:23.600
<v Speaker 1>is resolved, and I don't know if it will be

0:45:23.840 --> 0:45:27.200
<v Speaker 1>considering you know how the energy requirements is just sort

0:45:27.239 --> 0:45:30.759
<v Speaker 1>of built into the vertical the concentration of energy requirements

0:45:30.840 --> 0:45:34.200
<v Speaker 1>built in sort of into the vertical farming design, UM,

0:45:35.800 --> 0:45:42.000
<v Speaker 1>we have to look to more practical methods. Landownership tends

0:45:42.000 --> 0:45:44.360
<v Speaker 1>to be a major hurdle UM when it comes to

0:45:45.960 --> 0:45:51.359
<v Speaker 1>organizing community gardens and maintaining community gardens UM. I mean,

0:45:51.440 --> 0:45:54.920
<v Speaker 1>like folks like Black Futures Farm, Oakland Avenue, urban Farm

0:45:55.000 --> 0:45:58.200
<v Speaker 1>and the Victory Garden Initiative. They've been working to like

0:45:58.760 --> 0:46:01.560
<v Speaker 1>provide fresh producers ito was in need, especially in urban

0:46:01.640 --> 0:46:05.960
<v Speaker 1>food desert. But in a lot of these projects, they

0:46:06.080 --> 0:46:08.000
<v Speaker 1>go in good for some years and then the city

0:46:08.080 --> 0:46:11.440
<v Speaker 1>suddenly spins around It's like we need this land for development,

0:46:11.560 --> 0:46:14.279
<v Speaker 1>so they just snatch it up, and you know, those

0:46:14.400 --> 0:46:19.960
<v Speaker 1>years of efforts just basically put on the dream. Um

0:46:20.840 --> 0:46:24.200
<v Speaker 1>Community land trusts have been put forward as a potential

0:46:24.719 --> 0:46:32.480
<v Speaker 1>um solution to that issue. But like a lot of

0:46:32.560 --> 0:46:34.759
<v Speaker 1>these things, I mean, it's a good band aid, I

0:46:34.800 --> 0:46:40.640
<v Speaker 1>would say, but it's not necessarily marking the end of capitalism.

0:46:42.840 --> 0:46:46.640
<v Speaker 1>Another issue that there is with the whole urban farming

0:46:46.719 --> 0:46:52.200
<v Speaker 1>thing is that um the culture that develops around them

0:46:52.239 --> 0:46:57.160
<v Speaker 1>while they provide education and community and connection for people

0:46:57.200 --> 0:47:01.640
<v Speaker 1>within them, and that is extremely valuable. I think some

0:47:01.880 --> 0:47:06.480
<v Speaker 1>organizers fall into this habit of treating of creating this

0:47:06.600 --> 0:47:14.800
<v Speaker 1>sort of like shared delusion around community gardens, you know,

0:47:14.960 --> 0:47:17.359
<v Speaker 1>claiming to be sort of feeding the people couldn't could

0:47:18.120 --> 0:47:21.680
<v Speaker 1>And what really brought this to my attention was Inhabits

0:47:21.840 --> 0:47:25.160
<v Speaker 1>Territories newsletter. We had an article on it the last

0:47:25.360 --> 0:47:29.600
<v Speaker 1>year I think, on you know, urban community Gardens, and

0:47:29.680 --> 0:47:32.760
<v Speaker 1>it was written by Gibriel I've seen, the co founder

0:47:32.800 --> 0:47:35.719
<v Speaker 1>of at Plant, which I find to be a very

0:47:37.000 --> 0:47:42.279
<v Speaker 1>very creative name, basically asked the question are we really

0:47:42.440 --> 0:47:46.000
<v Speaker 1>feeding ourselves? I mean, these local food initiatives, they do

0:47:46.120 --> 0:47:50.759
<v Speaker 1>produce food that people eat, but it can be a

0:47:50.840 --> 0:47:56.400
<v Speaker 1>bit harmful to be overly optimistic about our food autonomy

0:47:56.440 --> 0:48:00.920
<v Speaker 1>at this stage, especially considering how irons we still are

0:48:01.640 --> 0:48:08.880
<v Speaker 1>on big agriculture. You know, like, yes, we are producing

0:48:09.040 --> 0:48:12.880
<v Speaker 1>you know, organic nutritionally this dense crops and stuff, and

0:48:12.920 --> 0:48:19.400
<v Speaker 1>that's great, that's helping people, but you know, oftentimes it

0:48:19.760 --> 0:48:22.680
<v Speaker 1>usually just means that, you know, the people might be

0:48:22.760 --> 0:48:25.960
<v Speaker 1>getting participants and be getting like a salad or you know,

0:48:26.040 --> 0:48:28.719
<v Speaker 1>a couple. To me too, is it's not necessarily they're

0:48:28.800 --> 0:48:33.200
<v Speaker 1>cutting down their grocery build in a sustainable long term way,

0:48:33.239 --> 0:48:35.680
<v Speaker 1>because I mean, if you've tried God, then you know that,

0:48:36.040 --> 0:48:38.680
<v Speaker 1>like when you work here with a limited space, you know,

0:48:38.760 --> 0:48:40.480
<v Speaker 1>you grow your foot set of To me too, is

0:48:41.440 --> 0:48:43.880
<v Speaker 1>it means it was a cool, but they don't last forever,

0:48:44.239 --> 0:48:45.919
<v Speaker 1>you know, and you have to wait until the next

0:48:45.960 --> 0:48:48.560
<v Speaker 1>harvest to get more. To me too, it or whatever

0:48:48.560 --> 0:48:51.080
<v Speaker 1>the case may be, same for like letters or whatever.

0:48:51.880 --> 0:48:56.120
<v Speaker 1>It's kind of rough, you know, it doesn't It helps

0:48:56.160 --> 0:48:59.800
<v Speaker 1>for like a meal or maybe two depending on like

0:49:00.000 --> 0:49:05.960
<v Speaker 1>living situation, but it doesn't meaningfully cut into our reliance

0:49:06.040 --> 0:49:10.920
<v Speaker 1>and groceries and you know, food inputs. Yeah, it definitely

0:49:10.960 --> 0:49:12.400
<v Speaker 1>takes a bit to get to that point, and you

0:49:12.480 --> 0:49:14.200
<v Speaker 1>have to do it with a combination of like food

0:49:14.239 --> 0:49:18.160
<v Speaker 1>preservation and like canning um, and like you know, like

0:49:18.360 --> 0:49:20.320
<v Speaker 1>jarring and a whole bunch of other stuff to actually

0:49:20.360 --> 0:49:23.200
<v Speaker 1>make that a worthwhile endeavor as opposed to just making

0:49:23.280 --> 0:49:26.160
<v Speaker 1>like great, I spent three months making these tomatoes. Now

0:49:26.239 --> 0:49:32.560
<v Speaker 1>they're ready for one meal and then they're all gone. Yeah. Yeah,

0:49:32.760 --> 0:49:34.640
<v Speaker 1>you do have to really kind of figure out how

0:49:34.719 --> 0:49:38.719
<v Speaker 1>to grow enough to keep enough ready to be harvested

0:49:38.800 --> 0:49:41.680
<v Speaker 1>for jarring and canning for future use um, and make

0:49:41.719 --> 0:49:43.960
<v Speaker 1>sure like you're you know, harvesting them when they are

0:49:44.080 --> 0:49:46.479
<v Speaker 1>ready so that you can you know, you don't lose

0:49:46.560 --> 0:49:48.560
<v Speaker 1>stuff and that you have like you know, an ongoing,

0:49:49.760 --> 0:49:52.840
<v Speaker 1>ongoing process of like preserving the fit that you do

0:49:53.000 --> 0:49:56.720
<v Speaker 1>grow for later um as well. So you can definitely

0:49:56.800 --> 0:50:00.719
<v Speaker 1>take a lot a lot more like until effort and

0:50:00.800 --> 0:50:02.920
<v Speaker 1>planning then just you know, planting it and then you know,

0:50:03.200 --> 0:50:07.600
<v Speaker 1>using it and cooking it when it's when it's all ready. Yeah,

0:50:07.760 --> 0:50:09.600
<v Speaker 1>I mean a lot of energy and self is put

0:50:09.640 --> 0:50:13.200
<v Speaker 1>into growing things like greens and roots and fruit and vegetables.

0:50:13.880 --> 0:50:16.399
<v Speaker 1>And they're healthy, you know, they have the vitamins and micronutrients.

0:50:16.480 --> 0:50:21.080
<v Speaker 1>But you know, people still need meat, dairy, eggs, you

0:50:21.160 --> 0:50:26.680
<v Speaker 1>know protein. Yeah, heavy, high calorie dense stuff, you know,

0:50:26.800 --> 0:50:30.560
<v Speaker 1>like potatoes and other starches, like a really holy boloof

0:50:31.000 --> 0:50:33.680
<v Speaker 1>wheats and that kind of thing, and that just isn't

0:50:33.760 --> 0:50:37.239
<v Speaker 1>being growing right now. You know, wheat and rice and

0:50:37.400 --> 0:50:40.840
<v Speaker 1>soy and nuts and corn and sugar. These staples and

0:50:40.960 --> 0:50:45.760
<v Speaker 1>stuff don't tend to be produced by these community gardens

0:50:46.160 --> 0:50:52.799
<v Speaker 1>and by these garden plots. Not many many, not many

0:50:53.360 --> 0:50:58.120
<v Speaker 1>legume patches at your local community garden. Yeah yeah, yeah,

0:50:58.200 --> 0:51:01.240
<v Speaker 1>yeah yeah. Like I'm I'm in the process of grin

0:51:01.480 --> 0:51:08.200
<v Speaker 1>um some pigeon peas right now, and they are taking

0:51:08.239 --> 0:51:12.920
<v Speaker 1>a very long while. And what I realize is that, um,

0:51:13.360 --> 0:51:14.880
<v Speaker 1>I mean, I just plan to them, so I'm being

0:51:14.880 --> 0:51:21.359
<v Speaker 1>a bit impatient. But what I realized is that when

0:51:21.400 --> 0:51:23.239
<v Speaker 1>they do growth, and I've seen you know, some much

0:51:23.280 --> 0:51:25.600
<v Speaker 1>your pigeon pea trees and stuff. I know how big

0:51:25.680 --> 0:51:28.600
<v Speaker 1>they tend to grow right time harvest rules around. You know,

0:51:28.640 --> 0:51:30.440
<v Speaker 1>you get all those different pots and you you know,

0:51:30.480 --> 0:51:32.680
<v Speaker 1>you put in the work. You put you pick all

0:51:32.760 --> 0:51:35.759
<v Speaker 1>the pods and you m pry open the pods, and

0:51:36.600 --> 0:51:39.759
<v Speaker 1>you know, you put in some more alliteration into the sentence.

0:51:39.920 --> 0:51:44.799
<v Speaker 1>And you know you get those peas out. Once those

0:51:44.840 --> 0:51:46.800
<v Speaker 1>peas out to the pod and you put them in

0:51:46.840 --> 0:51:54.560
<v Speaker 1>a pot, they're not potent enough to whould you over

0:51:54.719 --> 0:51:58.560
<v Speaker 1>for more than one meal. You know, like you pick

0:51:58.640 --> 0:52:00.960
<v Speaker 1>like a trees worth of peas in a pod, and

0:52:01.239 --> 0:52:06.440
<v Speaker 1>you know that's like sometimes like half of I'm you

0:52:07.360 --> 0:52:11.520
<v Speaker 1>and really honestly respect to the people who are producing

0:52:11.560 --> 0:52:14.680
<v Speaker 1>all our food right now, because I can't imagine having

0:52:14.840 --> 0:52:20.000
<v Speaker 1>to be shelling peas all the time. It's kind of ridiculous.

0:52:20.200 --> 0:52:22.040
<v Speaker 1>I mean it can be fun, but I can't imagine

0:52:22.080 --> 0:52:24.279
<v Speaker 1>doing it all day. I mean, workers work, right, it's

0:52:24.320 --> 0:52:28.719
<v Speaker 1>gonna yeah, work as hell, we know this. But yeah,

0:52:28.719 --> 0:52:30.759
<v Speaker 1>So I mean community gardens they're good. You know, they

0:52:31.000 --> 0:52:34.320
<v Speaker 1>have you know, education, they build community, they provide outdoor

0:52:34.320 --> 0:52:39.920
<v Speaker 1>activity and stuff. But you know, I think what community gardens,

0:52:40.680 --> 0:52:45.120
<v Speaker 1>urban gardens and stuff need to do is find ways

0:52:45.280 --> 0:52:48.399
<v Speaker 1>to um and this this isn't a disparate The work

0:52:48.440 --> 0:52:51.040
<v Speaker 1>has been done, you know, like massive support. I'm doing

0:52:51.080 --> 0:52:56.440
<v Speaker 1>that myself kind of thing. But we've got to, like,

0:52:56.719 --> 0:52:59.320
<v Speaker 1>as the article argues, we can't get caught up in

0:52:59.400 --> 0:53:02.840
<v Speaker 1>the fluffing up of the reality for marketing purposes. You know,

0:53:02.960 --> 0:53:06.040
<v Speaker 1>we need to look for ways that can actually um

0:53:06.200 --> 0:53:11.800
<v Speaker 1>feed ourselves. I means getting into caloric foods that means

0:53:12.239 --> 0:53:16.120
<v Speaker 1>um like like dried beans, potatoes, fruit, trees, I kind

0:53:16.120 --> 0:53:20.560
<v Speaker 1>of think grains, nuts, all that jazz. And also connecting

0:53:20.719 --> 0:53:27.160
<v Speaker 1>with farms outside of the city, you know, local farms

0:53:27.239 --> 0:53:33.520
<v Speaker 1>outside of the immediate urban landscape. Seeing what cooperatives can

0:53:33.600 --> 0:53:41.000
<v Speaker 1>be developed that can work aid each other mutually to

0:53:41.520 --> 0:53:49.400
<v Speaker 1>build more potent capacity for food. What's on me? So,

0:53:49.480 --> 0:53:52.480
<v Speaker 1>I mean, get in touch with the soil, you know,

0:53:52.880 --> 0:53:58.759
<v Speaker 1>get this sign your face, but also think about what

0:53:59.040 --> 0:54:02.200
<v Speaker 1>more we can to sort of take this to the

0:54:02.320 --> 0:54:10.279
<v Speaker 1>next level. And ya, that is um that is what

0:54:10.480 --> 0:54:19.439
<v Speaker 1>I believe could in fact happen here. This has happened here. Good. Yeah,

0:54:19.480 --> 0:54:22.000
<v Speaker 1>it's nice to have a positive one of these. Yeah,

0:54:22.239 --> 0:54:26.040
<v Speaker 1>we should do that more often. If if only we

0:54:26.120 --> 0:54:31.000
<v Speaker 1>had the power, well come back tomorrow when we'll be

0:54:31.120 --> 0:54:34.200
<v Speaker 1>talking about another bad thing and then abandoning you to

0:54:34.239 --> 0:54:42.200
<v Speaker 1>deal with your thoughts about it. Wow, we we try,

0:54:42.480 --> 0:54:44.640
<v Speaker 1>we try, we do try. This is us trying well,

0:54:44.680 --> 0:54:50.440
<v Speaker 1>this is us having st Andrew try. You're welcome, Thank you,

0:54:50.560 --> 0:54:53.680
<v Speaker 1>thank you very much. This is a topic I wanted

0:54:53.719 --> 0:54:56.160
<v Speaker 1>to discuss for a long time. In terms of use.

0:54:56.320 --> 0:54:58.480
<v Speaker 1>We get a lot of people talking about like, yeah,

0:54:59.120 --> 0:55:03.840
<v Speaker 1>how you know and whatever, like post collapse fantasy that

0:55:03.960 --> 0:55:07.840
<v Speaker 1>you can imagine where we're able to kind of reconfigure society.

0:55:07.920 --> 0:55:10.759
<v Speaker 1>How would you plan urban living? And you're like, well, yeah,

0:55:10.840 --> 0:55:12.960
<v Speaker 1>there's there's a lot of actually really cool ideas for

0:55:14.040 --> 0:55:17.200
<v Speaker 1>like keeping people close together can be a very ecological

0:55:17.280 --> 0:55:20.160
<v Speaker 1>idea if you do it certain ways. It's just a

0:55:20.239 --> 0:55:21.959
<v Speaker 1>lot of the ways you've defaulted to over the past.

0:55:22.040 --> 0:55:27.960
<v Speaker 1>Like really three years has made it not that with

0:55:28.120 --> 0:55:31.279
<v Speaker 1>the invention of the car really really screwing us over. Um.

0:55:31.960 --> 0:55:34.719
<v Speaker 1>So yeah, thank you so much for talking about urban

0:55:34.760 --> 0:55:38.080
<v Speaker 1>living and super super blocks and all this kind of stuff.

0:55:38.840 --> 0:55:43.360
<v Speaker 1>Where can where can people find more of your work

0:55:43.480 --> 0:55:49.000
<v Speaker 1>and writing on the interwebs. You can find me on

0:55:49.280 --> 0:55:53.160
<v Speaker 1>YouTube at st Andreism, and you can find you on Twitter,

0:55:54.360 --> 0:55:57.520
<v Speaker 1>which hopefully when you hear this, I am still not

0:55:57.760 --> 0:56:03.640
<v Speaker 1>on at under school seeing fantastic. Um, yeah you uh

0:56:03.920 --> 0:56:06.800
<v Speaker 1>st Andrew just put together a really great episode about

0:56:07.440 --> 0:56:13.319
<v Speaker 1>anti work stuff and the way that tobaccles has has

0:56:13.400 --> 0:56:16.400
<v Speaker 1>happened and what we can learn from it and that

0:56:16.520 --> 0:56:19.560
<v Speaker 1>kind of thing. Um and while you should still actually

0:56:19.600 --> 0:56:23.200
<v Speaker 1>care about anti work um and yeah, so would definitely

0:56:23.280 --> 0:56:27.720
<v Speaker 1>recommend the anti work video for recent recent recent stuff.

0:56:28.880 --> 0:56:32.160
<v Speaker 1>Let's see. Um, if you want to feed your brain

0:56:32.280 --> 0:56:36.600
<v Speaker 1>into the addiction driven social media algorithm, you can follow

0:56:36.719 --> 0:56:38.960
<v Speaker 1>us on Twitter and Instagram. It happened here pod and

0:56:39.000 --> 0:56:43.759
<v Speaker 1>cools on media and uh yeah, let's uh go think

0:56:43.800 --> 0:56:47.280
<v Speaker 1>about go think about microspaces and community gardens. That seems

0:56:47.280 --> 0:56:49.879
<v Speaker 1>like a good a good way to dedicate your thought

0:56:50.040 --> 0:56:54.120
<v Speaker 1>time and roll down the street smoking indow sipping that

0:56:54.239 --> 0:56:57.040
<v Speaker 1>gin and juice while you still can on a bike.

0:56:59.480 --> 0:57:02.960
<v Speaker 1>I am pluly sally used doing my moral judgments upon

0:57:03.040 --> 0:57:10.520
<v Speaker 1>you before before the fascist anarchists take away your fees. Yeah. Look,

0:57:10.680 --> 0:57:14.320
<v Speaker 1>if if if we can democratize military grade weaponry the

0:57:14.320 --> 0:57:17.720
<v Speaker 1>way the Ukrainians have, we can we can we can

0:57:17.880 --> 0:57:21.000
<v Speaker 1>form neighborhoods that cannot be forced to live in the

0:57:21.120 --> 0:57:30.160
<v Speaker 1>traffic the auto industrial complex really reduced fripless air travel.

0:57:30.920 --> 0:57:35.040
<v Speaker 1>What otherwise will end up in a mad max wield

0:57:35.080 --> 0:57:42.960
<v Speaker 1>and I mean wants that right, well aspects of it. Yeah, alright,

0:57:43.400 --> 0:57:58.000
<v Speaker 1>see everybody, Hey there, it's lee In Rhymes and I

0:57:58.200 --> 0:58:00.560
<v Speaker 1>am so excited to share the third season of my

0:58:00.680 --> 0:58:04.120
<v Speaker 1>Holy Human podcast with you. This season, we're creating a

0:58:04.160 --> 0:58:08.480
<v Speaker 1>deeper connection to ourselves and each other with greater understanding,

0:58:08.600 --> 0:58:11.960
<v Speaker 1>intention and joy. Join me as I sit down with

0:58:12.080 --> 0:58:15.000
<v Speaker 1>some of the most inspiring and enlightening experts in the

0:58:15.080 --> 0:58:18.080
<v Speaker 1>fields of self awareness and healing. As we make sense

0:58:18.120 --> 0:58:22.560
<v Speaker 1>of this crazy, wild and sacred existence we all share. Together,

0:58:22.720 --> 0:58:25.240
<v Speaker 1>we'll sort through all of life's bits and pieces to

0:58:25.360 --> 0:58:28.760
<v Speaker 1>explore our whole selves. Season three of Holy Human with

0:58:28.880 --> 0:58:32.920
<v Speaker 1>Leanne Rhymes launches March one. Listen and follow on the

0:58:33.000 --> 0:58:36.080
<v Speaker 1>I Heart Radio app, Apple Podcast, or wherever you get

0:58:36.120 --> 0:58:42.240
<v Speaker 1>your podcasts. Sir, we got your test results back and

0:58:42.440 --> 0:58:44.360
<v Speaker 1>give it to me straight Talk. You have to listen

0:58:44.400 --> 0:58:48.840
<v Speaker 1>to the podcast Ridiculous News. Ridiculous News. The podcast Ridiculous News.

0:58:48.920 --> 0:58:51.960
<v Speaker 1>It's a podcast hosted by Bill Whorley and Mark Kendall.

0:58:52.200 --> 0:58:55.200
<v Speaker 1>Ridiculous News. Thre's two comedians based out of Atlanta, Georgia.

0:58:55.520 --> 0:58:57.600
<v Speaker 1>So you've heard of them, you know, I always knew

0:58:57.640 --> 0:58:59.560
<v Speaker 1>you were my favorite patients. We have the best doctor

0:58:59.600 --> 0:59:02.800
<v Speaker 1>I've ever had. And yeah, they're hilarious. I love their videos.

0:59:02.840 --> 0:59:05.120
<v Speaker 1>Bill is actually my cousin. They talk about the news,

0:59:05.200 --> 0:59:06.920
<v Speaker 1>but not like in a depressing way, you know what

0:59:06.960 --> 0:59:09.600
<v Speaker 1>I mean. Like they did an episode about April fool.

0:59:09.640 --> 0:59:11.560
<v Speaker 1>It's great. You get it, so you need to listen

0:59:11.680 --> 0:59:14.440
<v Speaker 1>to it. Where do I find it? You get it

0:59:14.520 --> 0:59:17.400
<v Speaker 1>wherever you find podcasts, like in a cereal box. Well no,

0:59:17.520 --> 0:59:19.200
<v Speaker 1>I mean that's not where you find a podcast, so

0:59:19.600 --> 0:59:22.840
<v Speaker 1>like in the middle of a tree. No, do you

0:59:22.960 --> 0:59:25.360
<v Speaker 1>know what a podcast is? Yeah, it's like like a

0:59:25.400 --> 0:59:28.240
<v Speaker 1>shoebox size. No, no, got it. All is something that

0:59:28.280 --> 0:59:32.320
<v Speaker 1>you listen to listen to ridiculous news on the I

0:59:32.440 --> 0:59:36.600
<v Speaker 1>Heart radio app, Apple Podcasts or wherever you get your podcasts.

0:59:36.840 --> 0:59:48.480
<v Speaker 1>The produce I absolutely not from Cavalry Audio, the studio

0:59:48.640 --> 0:59:51.280
<v Speaker 1>that brought you The Devil Within and The Shadow Goes

0:59:51.840 --> 0:59:56.360
<v Speaker 1>comes a new true crime podcast, The Pink Moon Murders.

0:59:56.800 --> 0:59:59.400
<v Speaker 1>The local sheriff believes there may be more than one

0:59:59.480 --> 1:00:01.960
<v Speaker 1>killery to It's been four days since those bodies were

1:00:02.000 --> 1:00:04.480
<v Speaker 1>found and there's no arrest as it this morning. They

1:00:04.520 --> 1:00:06.720
<v Speaker 1>were afraid it's face it out in that area, what

1:00:06.840 --> 1:00:09.200
<v Speaker 1>if they come back or whatever. It scared me to death,

1:00:09.240 --> 1:00:12.320
<v Speaker 1>Like it scared me, I was very very intimidating to

1:00:12.440 --> 1:00:14.800
<v Speaker 1>live here. Crazy to think you go to sleep one night,

1:00:15.080 --> 1:00:17.560
<v Speaker 1>maybe snuggling with your loved one and never wake up,

1:00:17.920 --> 1:00:19.800
<v Speaker 1>or maybe you wake up in a struggle for your life,

1:00:20.040 --> 1:00:23.320
<v Speaker 1>which you lose. Joint host David Radoman as he explores

1:00:23.400 --> 1:00:27.000
<v Speaker 1>one fateful night when evil descended upon small town, Ohio

1:00:27.440 --> 1:00:30.120
<v Speaker 1>killed eight members of an Ohio family in a pre

1:00:30.320 --> 1:00:33.680
<v Speaker 1>planned execution. The family was targeted, most of them targeted

1:00:33.720 --> 1:00:37.360
<v Speaker 1>while they were sleeping. Follow the Pink Moon murders on

1:00:37.440 --> 1:00:41.120
<v Speaker 1>the I Heart Radio app, Apple Podcasts or wherever you

1:00:41.240 --> 1:00:59.840
<v Speaker 1>get your podcasts podcast, thank you. That is it is.

1:01:00.120 --> 1:01:07.080
<v Speaker 1>It's true. It's true. Actually it could happen here. Listening

1:01:07.120 --> 1:01:14.520
<v Speaker 1>to the podcast is more or less the truth we have.

1:01:14.800 --> 1:01:17.280
<v Speaker 1>We have Dreg Robert out of bed at before the

1:01:17.480 --> 1:01:20.200
<v Speaker 1>crack of dawg at a legend forty two am. Um,

1:01:21.000 --> 1:01:24.040
<v Speaker 1>and we're gonna talk about actually something very fun. I'm

1:01:24.040 --> 1:01:25.560
<v Speaker 1>I've been I've been wanting to talk about this for

1:01:25.680 --> 1:01:27.680
<v Speaker 1>a long time because this is one of actually one

1:01:27.680 --> 1:01:32.479
<v Speaker 1>of my favorite things. Um yeah, yeah, So I'm gonna

1:01:32.520 --> 1:01:34.400
<v Speaker 1>I'm gonna tell a bit of a bit of a

1:01:34.480 --> 1:01:37.640
<v Speaker 1>little story regarding one of my act all time favorite

1:01:37.640 --> 1:01:42.440
<v Speaker 1>events and topics. So back in like there was this

1:01:42.920 --> 1:01:47.160
<v Speaker 1>a cheesy little online university science show made by the

1:01:47.280 --> 1:01:51.760
<v Speaker 1>Rochester Institute of Technology called Can You Imagine UM. The

1:01:52.080 --> 1:01:54.040
<v Speaker 1>the idea was to highlight some of the cool and

1:01:54.120 --> 1:01:57.120
<v Speaker 1>weird things at the university UM in part to promote

1:01:57.200 --> 1:01:59.920
<v Speaker 1>the Imagine r i T Festival, which was like the

1:02:00.040 --> 1:02:03.760
<v Speaker 1>schools annual like innovation and creativity festivals think that they

1:02:03.800 --> 1:02:07.240
<v Speaker 1>put on. So yeah, today I want to talk specifically

1:02:07.360 --> 1:02:11.000
<v Speaker 1>about episode three of the web series because the contents

1:02:11.120 --> 1:02:14.960
<v Speaker 1>of which overlap with some of my like artistic interests

1:02:15.200 --> 1:02:17.800
<v Speaker 1>UM and like just my love of illusions and paradox

1:02:18.160 --> 1:02:19.800
<v Speaker 1>and I will kind of tie into some topics we

1:02:19.880 --> 1:02:22.920
<v Speaker 1>other we always discussed on the show. So yeah, Episode

1:02:22.960 --> 1:02:26.600
<v Speaker 1>three one of probably probably the most interesting episode UM.

1:02:27.040 --> 1:02:30.640
<v Speaker 1>Episode three opens with the hosts Kevin and Steph as

1:02:30.760 --> 1:02:34.280
<v Speaker 1>they like stand awkwardly in a gloriously dated you like

1:02:34.600 --> 1:02:37.800
<v Speaker 1>university film set like it's it's it's only twenties, it's

1:02:37.800 --> 1:02:40.200
<v Speaker 1>only twenty thirteen. But it was like obviously like made

1:02:40.400 --> 1:02:42.680
<v Speaker 1>in the nineties, like like like like the set's like

1:02:42.760 --> 1:02:46.360
<v Speaker 1>it's all it's it's all very dated. What specifically are

1:02:46.440 --> 1:02:50.240
<v Speaker 1>you referred? Oh, like they're they're like they're just like weird,

1:02:50.360 --> 1:02:54.720
<v Speaker 1>like like weird, like like dated science stuff on the walls.

1:02:55.040 --> 1:02:57.600
<v Speaker 1>All the hosts of wearing like dorky orange T shirts

1:02:58.120 --> 1:03:03.919
<v Speaker 1>like like over to over top the regular clothes. They yeah, yeah,

1:03:04.080 --> 1:03:05.440
<v Speaker 1>it's it's it's all. It's all that kind of it's

1:03:05.480 --> 1:03:08.000
<v Speaker 1>all that kind of stuff. So like dorkey orange T

1:03:08.120 --> 1:03:10.480
<v Speaker 1>shirts with the letters r I T for the Roger

1:03:10.520 --> 1:03:13.960
<v Speaker 1>CRUs Sister Institute of Technology. Um. Of course, because everything

1:03:14.080 --> 1:03:17.360
<v Speaker 1>in this online video series is perfect, Kevin is wearing

1:03:17.560 --> 1:03:19.400
<v Speaker 1>his shirt over top of like a button down. It's

1:03:19.440 --> 1:03:22.880
<v Speaker 1>it's it's it's great. Um. The first fifty seconds of

1:03:23.000 --> 1:03:25.160
<v Speaker 1>the video are taken up with like plugging the upcoming

1:03:25.560 --> 1:03:29.160
<v Speaker 1>of r a t Imagine Festival with a with a

1:03:29.240 --> 1:03:33.920
<v Speaker 1>co host Steph beautifully stumbling over her lines when she

1:03:34.040 --> 1:03:36.840
<v Speaker 1>says the events catchphrase, it's where the left brain and

1:03:36.880 --> 1:03:40.000
<v Speaker 1>the right brain collide. And it's great, it's it's it's

1:03:40.120 --> 1:03:42.800
<v Speaker 1>it's it's it's perfect. So after all the plugs and

1:03:43.000 --> 1:03:46.000
<v Speaker 1>the vamping, the hosts get down to the fun engineering

1:03:46.160 --> 1:03:48.560
<v Speaker 1>feat and they'll be showing us today, which is a

1:03:48.760 --> 1:03:52.040
<v Speaker 1>neat little architectural experiment a part of the r I

1:03:52.160 --> 1:03:55.720
<v Speaker 1>T campus called the a Sharing and Stairwell UM, of course,

1:03:55.880 --> 1:03:59.240
<v Speaker 1>named after the impossible staircases depicted in Dutch artist m

1:03:59.320 --> 1:04:03.560
<v Speaker 1>c eshers artwork. So the video cuts two from the

1:04:03.680 --> 1:04:07.120
<v Speaker 1>little like sound stage they're filming in to this boring, white,

1:04:07.160 --> 1:04:11.720
<v Speaker 1>seemingly typical stairwell. Our host Kevin ascending a flight of

1:04:11.800 --> 1:04:15.280
<v Speaker 1>the gray concrete stairs UM explains that what located in

1:04:15.320 --> 1:04:18.360
<v Speaker 1>Building seven of the campus. The stairwell was designed by

1:04:18.440 --> 1:04:22.480
<v Speaker 1>Filipino architect Raphael Nelson Abegando and was one of the

1:04:22.560 --> 1:04:24.960
<v Speaker 1>first structures put up when Our I T moved their

1:04:25.000 --> 1:04:29.600
<v Speaker 1>campus from downtown Rochester to the more suburban Henrietta UM.

1:04:29.640 --> 1:04:31.680
<v Speaker 1>When when he's taking when he's reaching the top of

1:04:31.720 --> 1:04:34.280
<v Speaker 1>the stairs, he turns the quarter and then suddenly seems

1:04:34.320 --> 1:04:36.760
<v Speaker 1>to appear at the bottom of the lower flight of stairs,

1:04:37.120 --> 1:04:38.840
<v Speaker 1>leading up to the landing that he just left from,

1:04:39.040 --> 1:04:41.680
<v Speaker 1>all while continuing to talk about the architect behind this

1:04:41.800 --> 1:04:45.240
<v Speaker 1>like kind of weird impossible feat um. So, as Kevin

1:04:45.280 --> 1:04:47.560
<v Speaker 1>walks back up to camera, he says that the stairwell

1:04:47.800 --> 1:04:50.640
<v Speaker 1>was built in the eight and it's been wowing ur

1:04:50.680 --> 1:04:54.880
<v Speaker 1>I too students ever since. Um it's it is very cool.

1:04:54.960 --> 1:04:58.000
<v Speaker 1>It's like it's like you're like, okay, you get you

1:04:58.080 --> 1:05:00.360
<v Speaker 1>get the little like like you get a little like

1:05:00.440 --> 1:05:03.480
<v Speaker 1>architectural trick that they're doing. Um, but it's it is.

1:05:03.560 --> 1:05:06.800
<v Speaker 1>It is still pretty fun to see. Before episode three

1:05:06.880 --> 1:05:09.000
<v Speaker 1>of Can You Imagine aired you could, you can already

1:05:09.000 --> 1:05:14.280
<v Speaker 1>find a few articles on the school's UH website about

1:05:14.320 --> 1:05:18.960
<v Speaker 1>the issuaring stairwell, along with some like forum posts debating

1:05:19.000 --> 1:05:21.440
<v Speaker 1>how the architecture in the stairwell works to like achieve

1:05:21.520 --> 1:05:25.160
<v Speaker 1>the effect. UM Also floating around on YouTube was like

1:05:25.400 --> 1:05:27.640
<v Speaker 1>a random segment of what looked like a like a

1:05:27.800 --> 1:05:31.960
<v Speaker 1>PBS style late nineties documentary about the physics and architecture

1:05:32.280 --> 1:05:35.480
<v Speaker 1>of the school and specifically the stairwell that interviewed some

1:05:35.600 --> 1:05:38.640
<v Speaker 1>like professors um and some like architects and like a

1:05:39.400 --> 1:05:42.160
<v Speaker 1>symphysicist kind of discussing what like how to like bring

1:05:42.240 --> 1:05:45.080
<v Speaker 1>paradox into the physical world. Yeah, but but but but

1:05:45.200 --> 1:05:47.600
<v Speaker 1>around the time that can you imagine episode aired, the

1:05:47.680 --> 1:05:51.040
<v Speaker 1>now like infamous r RT stairwell was mostly unknown, so

1:05:51.280 --> 1:05:54.520
<v Speaker 1>it was like, even despite it being very interesting, no

1:05:54.640 --> 1:05:56.840
<v Speaker 1>one really knew about it until this episode of this

1:05:56.880 --> 1:06:01.520
<v Speaker 1>little web series aired. Um. The little episode dedicates around

1:06:01.560 --> 1:06:05.640
<v Speaker 1>half its time to interviewing students, uh and righteously random

1:06:05.680 --> 1:06:08.160
<v Speaker 1>people at the university about if they even know about

1:06:08.200 --> 1:06:11.320
<v Speaker 1>the stareill's existence, um, and if they do, what like

1:06:11.520 --> 1:06:14.680
<v Speaker 1>experiences they have with like me messing around with like

1:06:14.680 --> 1:06:17.680
<v Speaker 1>the looping architecture, because yeah, you can you know, you

1:06:17.720 --> 1:06:19.600
<v Speaker 1>can play a lot of games with this type of

1:06:19.800 --> 1:06:22.120
<v Speaker 1>with this type of design. Uh. So the rest of

1:06:22.120 --> 1:06:25.480
<v Speaker 1>the short video like tries to demonstrate the disorienting ascent

1:06:25.680 --> 1:06:29.760
<v Speaker 1>down and descent back up via the camera in various ways,

1:06:29.840 --> 1:06:32.240
<v Speaker 1>like you know, like human chains or holding hands around

1:06:32.320 --> 1:06:36.440
<v Speaker 1>the weird like vious loop types staircase, then like passing

1:06:36.520 --> 1:06:39.200
<v Speaker 1>objects back and forth in a circle while inside and

1:06:39.280 --> 1:06:43.520
<v Speaker 1>around the enclosed stairwell. Um, there's one where Kevin walks

1:06:43.560 --> 1:06:45.680
<v Speaker 1>around with a cup to show that the stairs aren't

1:06:45.720 --> 1:06:48.640
<v Speaker 1>like clearly like heavily slanted, like the water stays pretty

1:06:48.640 --> 1:06:50.320
<v Speaker 1>pretty level as he walks all the way through, and

1:06:50.560 --> 1:06:53.680
<v Speaker 1>like we follow with him the entire time. UM. So yeah,

1:06:53.720 --> 1:06:56.880
<v Speaker 1>like the overall like nerdy and low fi style of

1:06:56.960 --> 1:06:59.960
<v Speaker 1>the university video match, like the insane feet of our

1:07:00.040 --> 1:07:02.840
<v Speaker 1>chitectural illusion is a really fun mixed like it's like

1:07:02.920 --> 1:07:05.360
<v Speaker 1>it's like it's it's it is very like surreal, but

1:07:05.480 --> 1:07:07.720
<v Speaker 1>not totally on purpose, because it's just all of these

1:07:07.840 --> 1:07:13.000
<v Speaker 1>like regular college students showing this like really cool architecture

1:07:13.080 --> 1:07:15.840
<v Speaker 1>by this really good architect and you're like, oh, yeah,

1:07:15.880 --> 1:07:19.560
<v Speaker 1>they're just so chill about it. Uh, it is, it is.

1:07:19.760 --> 1:07:23.960
<v Speaker 1>It is pretty fun. It's pretty fun. UM. After the

1:07:24.040 --> 1:07:27.840
<v Speaker 1>third episode of the Imagine r i T video was posted,

1:07:28.680 --> 1:07:32.560
<v Speaker 1>finally the mind boggling looping staircase of building seven in

1:07:33.040 --> 1:07:35.760
<v Speaker 1>of our T started to gain a lot of confused

1:07:35.800 --> 1:07:40.080
<v Speaker 1>appreciation UM, and the dorky University science show went vital.

1:07:40.400 --> 1:07:43.280
<v Speaker 1>People started traveling from out of state even other countries

1:07:43.560 --> 1:07:48.240
<v Speaker 1>to see the Asherian stairwell themselves of and film videos

1:07:48.280 --> 1:07:50.640
<v Speaker 1>on social media as as they walk through it. This

1:07:50.840 --> 1:07:53.040
<v Speaker 1>this one video of like people traveling to a different

1:07:53.080 --> 1:07:55.640
<v Speaker 1>country and they're like harassing like the school staff to

1:07:55.680 --> 1:07:57.360
<v Speaker 1>try to like tell them where it is, and they're like,

1:07:57.440 --> 1:07:59.920
<v Speaker 1>oh my god, you're still doing this because it was

1:08:00.040 --> 1:08:01.800
<v Speaker 1>because like this film was, this video is like like

1:08:02.040 --> 1:08:04.600
<v Speaker 1>years old, but it's it still happens. People still travel

1:08:04.680 --> 1:08:08.200
<v Speaker 1>there to to specifically see it. Um. There is like

1:08:08.320 --> 1:08:12.040
<v Speaker 1>tense online discussion and debate on how the Filipino architect

1:08:12.280 --> 1:08:14.960
<v Speaker 1>Raphael Avugando was able to achieve the effect and what

1:08:15.080 --> 1:08:17.880
<v Speaker 1>kind of other bizarre architectural experiments he may have worked on,

1:08:18.640 --> 1:08:20.720
<v Speaker 1>because you can find his Facebook page and you can

1:08:20.720 --> 1:08:23.040
<v Speaker 1>find some stuff about him, but he has not really

1:08:23.080 --> 1:08:25.559
<v Speaker 1>because like this this steroile was built in the late sixties,

1:08:25.800 --> 1:08:28.080
<v Speaker 1>but you haven't. So he even though he has an

1:08:28.120 --> 1:08:30.120
<v Speaker 1>online presence, he's like he's like he's not like active,

1:08:30.520 --> 1:08:34.599
<v Speaker 1>so it's unclear like what else he's actually been doing. UM,

1:08:35.280 --> 1:08:37.000
<v Speaker 1>but I would I would, I would love to learn

1:08:37.080 --> 1:08:39.639
<v Speaker 1>more about this architect and what else he's done, because

1:08:39.880 --> 1:08:42.200
<v Speaker 1>this it is it is really rare to have these

1:08:42.400 --> 1:08:47.280
<v Speaker 1>very small, condensed but like high effort type like type

1:08:47.320 --> 1:08:51.120
<v Speaker 1>builds and like the the existence of the whole thing.

1:08:51.240 --> 1:08:55.320
<v Speaker 1>Posted some really interesting questions around how extremely clever paradoxical

1:08:55.400 --> 1:08:58.160
<v Speaker 1>design can push the boundary of how we make assumptions

1:08:58.200 --> 1:09:01.000
<v Speaker 1>about spatial physics UM and how we visually and physically

1:09:01.040 --> 1:09:04.360
<v Speaker 1>demonstrate things that we usually can only depict in two dimensions, right,

1:09:04.400 --> 1:09:06.400
<v Speaker 1>Like you can you can easily depict the the issuing

1:09:06.439 --> 1:09:08.800
<v Speaker 1>in stairwell in two dimensions, but when you're scaling that

1:09:08.920 --> 1:09:12.080
<v Speaker 1>up to three dimensions, it's obviously more work like like that.

1:09:12.200 --> 1:09:15.080
<v Speaker 1>That is that is part of the paradox UM. Plus,

1:09:15.160 --> 1:09:17.400
<v Speaker 1>you know, it also demonstrates the importance of art and

1:09:17.479 --> 1:09:21.040
<v Speaker 1>how ideas once thought impossible or merely optical illusions can

1:09:21.080 --> 1:09:23.479
<v Speaker 1>actually with enough data, can an effort break into our

1:09:23.560 --> 1:09:26.479
<v Speaker 1>real reality. Uh. If a brilliant architect can manage to

1:09:26.520 --> 1:09:29.880
<v Speaker 1>build this physically and like logically impossible structure, what other

1:09:29.960 --> 1:09:32.479
<v Speaker 1>types of things can we actually view as possible? Um?

1:09:32.960 --> 1:09:35.160
<v Speaker 1>The video now has like over a million views on

1:09:35.280 --> 1:09:38.400
<v Speaker 1>its original upload UM, and videos about the R I

1:09:38.479 --> 1:09:40.840
<v Speaker 1>T stairwell have ranked up as many as like twenty

1:09:40.880 --> 1:09:45.760
<v Speaker 1>five million views. Yeah it's pretty cool. Yeah. You know

1:09:45.880 --> 1:09:50.280
<v Speaker 1>what else demonstrates the looping nature of time. Having to

1:09:50.400 --> 1:09:55.400
<v Speaker 1>listen to all these ads that we do, Ye, we

1:09:55.600 --> 1:09:58.479
<v Speaker 1>we are we are back. I've I've rounded the corner

1:09:58.600 --> 1:10:01.759
<v Speaker 1>and we are back where we came from. Um. Because

1:10:02.000 --> 1:10:08.600
<v Speaker 1>of the fun paradox of architecture. UM, the one The

1:10:08.960 --> 1:10:12.080
<v Speaker 1>one other thing I should mention before we continue on

1:10:12.120 --> 1:10:15.200
<v Speaker 1>this episode is that the entire thing is fake. It's false.

1:10:15.560 --> 1:10:19.400
<v Speaker 1>No way, not this time. We created it. Not this time, No,

1:10:19.960 --> 1:10:23.680
<v Speaker 1>not this time. It's totally made. Because of course it's

1:10:24.120 --> 1:10:26.760
<v Speaker 1>it's a staircase of breaks the basic rules of movement

1:10:26.840 --> 1:10:30.280
<v Speaker 1>in physics. Kevin walks up the stairs and teleports to

1:10:30.360 --> 1:10:33.280
<v Speaker 1>the lower stairwell. Belief them this this, that's not that's

1:10:33.400 --> 1:10:36.200
<v Speaker 1>that's not an architectural allusion. It's called good video and

1:10:36.280 --> 1:10:39.479
<v Speaker 1>the thing and a don't be after effects like no,

1:10:40.080 --> 1:10:43.879
<v Speaker 1>you're you're really gonna believe a video on the internet

1:10:44.200 --> 1:10:47.519
<v Speaker 1>and some well placed, falsified Internet posts over the very

1:10:47.600 --> 1:10:52.000
<v Speaker 1>basic rules that governed our universe. But like, oh boy,

1:10:52.120 --> 1:10:55.200
<v Speaker 1>did it fool millions of people? Um, and if I

1:10:55.280 --> 1:10:57.519
<v Speaker 1>played my cards right, I hope most of our listeners

1:10:57.640 --> 1:11:02.080
<v Speaker 1>until the last few seconds. Um, yeah it is. Uh

1:11:02.320 --> 1:11:05.720
<v Speaker 1>so the whole the whole thing was a was a

1:11:06.040 --> 1:11:10.479
<v Speaker 1>student like film and art project around around building a

1:11:10.600 --> 1:11:14.920
<v Speaker 1>modern myth. Um the it's because it's sure, it's sure.

1:11:15.040 --> 1:11:19.720
<v Speaker 1>Is interesting how good storytelling can overrule obvious logical processes.

1:11:20.800 --> 1:11:23.120
<v Speaker 1>The tale of the Assarian Stairwell is one of my

1:11:23.200 --> 1:11:26.439
<v Speaker 1>favorite case studies and how disinprobation spreads and it's believed

1:11:26.760 --> 1:11:29.400
<v Speaker 1>while all in defiance of the basic rules of reality,

1:11:29.439 --> 1:11:31.400
<v Speaker 1>because it's not a matter of what facts are true,

1:11:31.640 --> 1:11:34.280
<v Speaker 1>it's about what facts are compelling. And the idea of

1:11:34.360 --> 1:11:38.679
<v Speaker 1>a logically impossible staircase being built by a brilliant Filipino

1:11:38.800 --> 1:11:42.880
<v Speaker 1>architect is more interesting than it being someone's weird and

1:11:42.960 --> 1:11:48.599
<v Speaker 1>disinformation art project. Um. So yeah, like I want to say,

1:11:48.640 --> 1:11:51.080
<v Speaker 1>like how what what were you guys thinking as I

1:11:51.200 --> 1:11:54.559
<v Speaker 1>was explaining the Assarian stairwell, Like where did you see

1:11:54.560 --> 1:11:56.640
<v Speaker 1>this going? Okay? So I had in the back of

1:11:56.720 --> 1:11:59.479
<v Speaker 1>my head, okay, we we should we should mention this.

1:12:00.080 --> 1:12:04.600
<v Speaker 1>Garrison has been hyping up this episode for like I

1:12:04.640 --> 1:12:10.840
<v Speaker 1>don't even a pretty smif amount of times nothing, and

1:12:10.920 --> 1:12:14.760
<v Speaker 1>there's a staircase and I'm like what what? And it

1:12:14.840 --> 1:12:17.880
<v Speaker 1>was like my my brain, my brain started going because

1:12:17.880 --> 1:12:22.960
<v Speaker 1>he said and I was like, my like my counterham

1:12:23.000 --> 1:12:26.759
<v Speaker 1>surgency brain flicked on and I was like wait a second,

1:12:26.840 --> 1:12:30.880
<v Speaker 1>hold time is this like some kind of like weird

1:12:31.120 --> 1:12:34.240
<v Speaker 1>Like we've redesigned the college campuses so they stopped people

1:12:34.280 --> 1:12:37.760
<v Speaker 1>stopped taking the Dean hostage a thing that used to

1:12:37.840 --> 1:12:40.560
<v Speaker 1>happen constantly and with all my favorite party about this

1:12:40.680 --> 1:12:43.360
<v Speaker 1>would happen constantly, and you'd get New York Times articles

1:12:43.400 --> 1:12:49.840
<v Speaker 1>calling it non violent. Yeah, so yeah it was that

1:12:49.960 --> 1:12:52.880
<v Speaker 1>was that was. Yeah. I spent more mental energy that

1:12:52.920 --> 1:12:54.519
<v Speaker 1>I probably should have tried to figure out how it

1:12:54.520 --> 1:12:56.559
<v Speaker 1>would work. And I was like, I don't know, maybe

1:12:56.600 --> 1:12:58.720
<v Speaker 1>they just made it. Like if they just made it

1:13:00.000 --> 1:13:02.880
<v Speaker 1>Acus Razor, it's obviously yeah. I mean I was. I

1:13:03.000 --> 1:13:04.960
<v Speaker 1>was like I was in the like, okay, so they

1:13:05.080 --> 1:13:08.200
<v Speaker 1>built the staircase, they built another the viewers cannot see

1:13:08.280 --> 1:13:11.639
<v Speaker 1>my fingers, and it was like, it's a real staircase.

1:13:11.680 --> 1:13:13.800
<v Speaker 1>It doesn't tell it. It was like it was like,

1:13:14.120 --> 1:13:16.680
<v Speaker 1>but you can't find videos of people traveling to the

1:13:16.720 --> 1:13:19.160
<v Speaker 1>school to see if it's real. And they try it

1:13:19.240 --> 1:13:21.760
<v Speaker 1>and they're so disappointed. They're like, oh, yeah, it's no,

1:13:22.000 --> 1:13:25.280
<v Speaker 1>it's just stairs. It doesn't it doesn't. Yeah, it's disappointed

1:13:25.280 --> 1:13:26.800
<v Speaker 1>in a lot of ways because it's not even like

1:13:26.880 --> 1:13:29.040
<v Speaker 1>a thing where like there's like another back staircase that

1:13:29.080 --> 1:13:31.639
<v Speaker 1>you walk down. Then again it's just it's just nothing.

1:13:31.880 --> 1:13:34.400
<v Speaker 1>It's just stairs. I was hoping there was like so

1:13:34.520 --> 1:13:38.120
<v Speaker 1>actually clever thing is no it's just it's not really,

1:13:38.920 --> 1:13:45.080
<v Speaker 1>It's just it was that meme where all the math

1:13:45.360 --> 1:13:49.720
<v Speaker 1>doesn't add up in the person what is happening? I

1:13:49.880 --> 1:13:52.200
<v Speaker 1>was like, all right, Garrison, you got us here, You

1:13:52.320 --> 1:13:56.240
<v Speaker 1>made Robert get up before noon? What is happening? Well,

1:13:56.840 --> 1:13:59.400
<v Speaker 1>the reason, the real reason I got up before I

1:13:59.640 --> 1:14:02.280
<v Speaker 1>got Bard up before noon is because I actually, um

1:14:02.840 --> 1:14:07.120
<v Speaker 1>have scheduled an interview with the creator of the Assarian Stairwell,

1:14:07.160 --> 1:14:11.400
<v Speaker 1>the actual one be like the online art project and

1:14:12.240 --> 1:14:15.559
<v Speaker 1>building a Modern Myth idea, um, which we are now

1:14:15.680 --> 1:14:19.680
<v Speaker 1>going to segue into. So yeah, what what follows is

1:14:20.439 --> 1:14:26.679
<v Speaker 1>us talking with the creator of the Assarian Stairwell project. Hello,

1:14:27.520 --> 1:14:29.920
<v Speaker 1>we are we are back from our probably very very

1:14:30.000 --> 1:14:34.320
<v Speaker 1>brief break. UM. And with me along with Robert and

1:14:34.920 --> 1:14:39.439
<v Speaker 1>Chris and Sophie is uh Michael, the creator of the

1:14:40.000 --> 1:14:47.280
<v Speaker 1>Assharian Stairwell project and the Building the Modern Myths project. Hello, greetings,

1:14:49.200 --> 1:14:51.559
<v Speaker 1>Thank you so much for joining us to talk about

1:14:52.920 --> 1:14:55.880
<v Speaker 1>one of my one of my favorite things actually is

1:14:56.120 --> 1:14:59.800
<v Speaker 1>which is here a little to us to project? Um. Yeah,

1:15:00.000 --> 1:15:02.000
<v Speaker 1>I've been a fan of this for a long time

1:15:02.080 --> 1:15:05.280
<v Speaker 1>and found it to be really compelling and interesting. UM

1:15:05.920 --> 1:15:08.920
<v Speaker 1>and I so I just walked through Robert and Chris

1:15:09.040 --> 1:15:12.840
<v Speaker 1>and Sophie what what it what it was? But from

1:15:12.920 --> 1:15:16.519
<v Speaker 1>the perspective of it being true, for like for the

1:15:16.560 --> 1:15:19.040
<v Speaker 1>good fifteen minutes I was I was episode was going

1:15:19.360 --> 1:15:21.880
<v Speaker 1>was going through talking about it as if it were

1:15:22.160 --> 1:15:25.200
<v Speaker 1>completely real, but curious to hear how you did that

1:15:27.640 --> 1:15:31.280
<v Speaker 1>it was. It was slightly baffling because again we were

1:15:31.320 --> 1:15:33.560
<v Speaker 1>told nothing, and then what we got is Garrison is

1:15:33.600 --> 1:15:36.080
<v Speaker 1>talking about a YouTube video about an architecture thing and

1:15:36.120 --> 1:15:43.200
<v Speaker 1>I was like, what here? Yeah, and then and then

1:15:43.360 --> 1:15:46.200
<v Speaker 1>then talking about how oh yeah, and I guess one

1:15:46.240 --> 1:15:48.760
<v Speaker 1>more thing is that it's actually fake. Um. And it's

1:15:48.840 --> 1:15:51.160
<v Speaker 1>part of this whole, this whole thing. So yeah, I

1:15:51.240 --> 1:15:54.479
<v Speaker 1>would I would love to talk to you about both

1:15:54.600 --> 1:15:57.360
<v Speaker 1>like how how you like logistically like made the project,

1:15:57.400 --> 1:16:01.240
<v Speaker 1>but also like the underlying you during thoughts that like

1:16:02.240 --> 1:16:03.640
<v Speaker 1>inspired you to do it in the first place, and

1:16:03.680 --> 1:16:07.000
<v Speaker 1>then like retrospected now almost like ten years later, like

1:16:07.080 --> 1:16:08.960
<v Speaker 1>how do you view the project as like happening you know,

1:16:09.320 --> 1:16:14.200
<v Speaker 1>right before like the peak of online disinformation? Um? Right.

1:16:14.280 --> 1:16:17.000
<v Speaker 1>So but first of all, I I just think we

1:16:17.000 --> 1:16:19.200
<v Speaker 1>should probably start started the beginning, like what what was

1:16:19.240 --> 1:16:22.880
<v Speaker 1>your inspirations for this type of like online like there

1:16:22.920 --> 1:16:25.120
<v Speaker 1>because it seems it seems it seems built to go

1:16:25.320 --> 1:16:29.800
<v Speaker 1>viral in a lot of ways. Yes, exactly. So this

1:16:29.960 --> 1:16:33.599
<v Speaker 1>was around twenty eleven, I guess was when I first

1:16:33.680 --> 1:16:37.320
<v Speaker 1>got the idea. It was for my master's thesis, my

1:16:37.560 --> 1:16:41.120
<v Speaker 1>m f A for film at Rochester r I t

1:16:41.600 --> 1:16:47.120
<v Speaker 1>and UM. The idea actually began from this like deep

1:16:47.200 --> 1:16:53.840
<v Speaker 1>anxiety about how to discern fact from fiction. Um. At

1:16:53.880 --> 1:16:57.360
<v Speaker 1>the time, like I came into film school like really

1:16:57.479 --> 1:17:02.439
<v Speaker 1>into like realism in films like Romanian New Wave mckel

1:17:02.479 --> 1:17:05.680
<v Speaker 1>hanaka dar Dan Brothers, Like these are filmmakers who are

1:17:05.720 --> 1:17:08.479
<v Speaker 1>like they're sort of like the modern day version of

1:17:08.600 --> 1:17:12.479
<v Speaker 1>Italian nero neo realism, and they're trying to like depict

1:17:12.640 --> 1:17:15.560
<v Speaker 1>like these um reality as it is. I wanted to

1:17:15.880 --> 1:17:18.800
<v Speaker 1>like learn how to make those types of films um.

1:17:19.640 --> 1:17:21.920
<v Speaker 1>So over like with each year, that's what I tried

1:17:22.000 --> 1:17:25.320
<v Speaker 1>to get better at. And the more I tried to

1:17:25.680 --> 1:17:29.880
<v Speaker 1>do that, um well, like a number of things were

1:17:29.920 --> 1:17:33.280
<v Speaker 1>happening around that time. Right in class, they showed us

1:17:33.439 --> 1:17:37.320
<v Speaker 1>these mockumentaries called No Lies, which was made in nineteen

1:17:37.400 --> 1:17:40.640
<v Speaker 1>seventy three by this guy called Mitchell Black actually won

1:17:40.760 --> 1:17:44.600
<v Speaker 1>a student Oscar at the time, and uh Delusions in

1:17:44.680 --> 1:17:48.240
<v Speaker 1>Modern Primitivism two thousand one by this guy named Daniel

1:17:48.320 --> 1:17:53.160
<v Speaker 1>Laughlin UM and these like I was like floored because

1:17:53.240 --> 1:17:57.920
<v Speaker 1>I thought they were real, like real documentaries and um

1:17:59.280 --> 1:18:03.320
<v Speaker 1>and it bothered me, like our teachers still this afterwards

1:18:03.360 --> 1:18:05.880
<v Speaker 1>that these were actually scripted works of fiction with like

1:18:06.120 --> 1:18:09.599
<v Speaker 1>really really good actors, and it like I went into

1:18:09.720 --> 1:18:13.600
<v Speaker 1>kind of like existential crisis mode afterwards, like how do

1:18:13.720 --> 1:18:16.560
<v Speaker 1>I even discern what's true from what's not if I

1:18:16.640 --> 1:18:20.280
<v Speaker 1>got fooled by these things, especially like that's like my concentration,

1:18:20.640 --> 1:18:22.880
<v Speaker 1>that's what I've been studying for years, and even I

1:18:23.120 --> 1:18:26.200
<v Speaker 1>was not even able to tell that they were fake, Right,

1:18:26.920 --> 1:18:29.640
<v Speaker 1>There was that going on, And then there was like

1:18:30.040 --> 1:18:32.599
<v Speaker 1>smartphones were becoming a thing, like I just looked it up.

1:18:33.080 --> 1:18:38.240
<v Speaker 1>Smartphones didn't start out out selling flip phones still, so

1:18:38.360 --> 1:18:41.000
<v Speaker 1>around this time, like it was becoming a thing where

1:18:41.120 --> 1:18:43.600
<v Speaker 1>everyone would have the Internet in their pockets. So I

1:18:43.640 --> 1:18:46.840
<v Speaker 1>guess there was that anxiety going on trying to think about,

1:18:47.240 --> 1:18:52.320
<v Speaker 1>um um, how we're starting to function and how we're

1:18:53.040 --> 1:18:56.479
<v Speaker 1>how I remember when I proposed my thesis to the

1:18:56.560 --> 1:19:00.200
<v Speaker 1>thesis committee, I I UM one of the things things

1:19:00.280 --> 1:19:05.200
<v Speaker 1>that I was telling them was, Um, I have this

1:19:05.360 --> 1:19:08.680
<v Speaker 1>worry about how reliant we are on the internet to

1:19:08.840 --> 1:19:11.880
<v Speaker 1>determine what's true and what's not. And this is like

1:19:12.320 --> 1:19:16.520
<v Speaker 1>like my professors found my concerns like really abstract and theoretical,

1:19:16.680 --> 1:19:20.519
<v Speaker 1>Like why do you even care? Because this right, like

1:19:20.640 --> 1:19:22.880
<v Speaker 1>why didn't you about fact and ficture? It wasn't like

1:19:23.280 --> 1:19:26.600
<v Speaker 1>fake news. That wasn't even a term. It wasn't It

1:19:26.600 --> 1:19:29.040
<v Speaker 1>didn't become part of the every day lexicon, like you said,

1:19:29.120 --> 1:19:32.840
<v Speaker 1>until twenty sixteen when Trump started throwing that term around

1:19:33.439 --> 1:19:37.000
<v Speaker 1>and suddenly we hear about it every day. Um, So

1:19:37.160 --> 1:19:39.760
<v Speaker 1>there was that going on. Trayvon Martin was a thing,

1:19:39.960 --> 1:19:43.280
<v Speaker 1>and for the first time, like nationally, you could see

1:19:43.479 --> 1:19:48.960
<v Speaker 1>like disinformation like on you know, just like exaggerated versions

1:19:49.040 --> 1:19:54.080
<v Speaker 1>of different different accounts from like polarizing sides. So all

1:19:54.160 --> 1:19:58.040
<v Speaker 1>that was going on, and so I I wanted to

1:19:59.120 --> 1:20:03.840
<v Speaker 1>it was it was this film project was about, um

1:20:04.280 --> 1:20:07.800
<v Speaker 1>trying to take something that was Are you familiar with

1:20:08.080 --> 1:20:10.960
<v Speaker 1>with the difference between like a priori knowledge and a

1:20:11.120 --> 1:20:17.080
<v Speaker 1>posteriori knowledge? Yeah? Okay, So so so like you know,

1:20:17.200 --> 1:20:20.200
<v Speaker 1>for for anyone who might be listening that doesn't really

1:20:20.280 --> 1:20:24.920
<v Speaker 1>know the exact difference. A priori knowledge is the type

1:20:24.920 --> 1:20:28.000
<v Speaker 1>of knowledge that you can have without needing to make

1:20:28.080 --> 1:20:31.479
<v Speaker 1>observations or conduct experiments or look at surveys or do

1:20:31.560 --> 1:20:34.080
<v Speaker 1>any research of any any kind. Is a sort of

1:20:34.160 --> 1:20:37.840
<v Speaker 1>knowledge you can know just by reasoning it out, but

1:20:38.000 --> 1:20:41.479
<v Speaker 1>just by sitting in a room by yourself in the dark,

1:20:41.600 --> 1:20:44.560
<v Speaker 1>you could figure things out. This is the sort This

1:20:44.680 --> 1:20:47.680
<v Speaker 1>is a priori knowledge um. So for an example of

1:20:47.800 --> 1:20:51.760
<v Speaker 1>that is like knowing that all bachelor's are unmarried, right,

1:20:52.000 --> 1:20:55.559
<v Speaker 1>or all triangles of three sides. That's a priori knowledge.

1:20:55.720 --> 1:21:01.000
<v Speaker 1>An example of oppos stereori knowledge um is something that

1:21:01.240 --> 1:21:05.560
<v Speaker 1>you find out through observation or you using one or

1:21:05.680 --> 1:21:09.280
<v Speaker 1>more of your five senses, right, like Joe Biden is

1:21:09.360 --> 1:21:12.960
<v Speaker 1>the President of the United States, Um, the masses of

1:21:13.120 --> 1:21:15.439
<v Speaker 1>Mars is six point four one seven one times ten

1:21:15.560 --> 1:21:18.360
<v Speaker 1>to thes you actually have to go out into the

1:21:18.439 --> 1:21:21.799
<v Speaker 1>world and conduct surveys or do research. So that's oppos

1:21:21.920 --> 1:21:24.880
<v Speaker 1>theory or knowledge. So the idea was to take something

1:21:25.960 --> 1:21:30.679
<v Speaker 1>that was a priori false, something that could that could

1:21:30.920 --> 1:21:35.600
<v Speaker 1>um be disproven by reason alone, like you wouldn't have

1:21:36.040 --> 1:21:38.880
<v Speaker 1>you wouldn't need to do any research. In order to

1:21:39.160 --> 1:21:41.200
<v Speaker 1>to know that it was false, you'd simply had to

1:21:41.320 --> 1:21:46.040
<v Speaker 1>reflect on it and UM think about it. Uh. So

1:21:46.439 --> 1:21:48.680
<v Speaker 1>we could have picked anything, right, we could have We

1:21:48.760 --> 1:21:51.559
<v Speaker 1>could have said made up like a fake news report

1:21:51.640 --> 1:21:56.080
<v Speaker 1>that leaves mathematicians that m I T having invented like

1:21:56.160 --> 1:22:00.200
<v Speaker 1>a square with five sides, something like that. You know, Um,

1:22:00.520 --> 1:22:03.639
<v Speaker 1>I remember that weekend up there and SNL had this sketch.

1:22:04.360 --> 1:22:07.640
<v Speaker 1>I think it was like, um, forget who it was.

1:22:07.720 --> 1:22:09.760
<v Speaker 1>It might have been Kevin Nealon or something like that.

1:22:10.600 --> 1:22:14.280
<v Speaker 1>The report was like scientists and mathematicians have discovered the

1:22:14.320 --> 1:22:17.720
<v Speaker 1>new number. The number exists between five and six, and

1:22:17.800 --> 1:22:20.320
<v Speaker 1>they're calling it the numbers spleen, you know, something like that,

1:22:20.520 --> 1:22:25.960
<v Speaker 1>which is like just impossible. So um, so come up

1:22:26.000 --> 1:22:29.479
<v Speaker 1>with something that could be disproven by reason alone and

1:22:29.600 --> 1:22:33.360
<v Speaker 1>at the same time surrounded with this wealth of online

1:22:33.400 --> 1:22:38.920
<v Speaker 1>information UM supporting its veracity. So, like you know, it

1:22:39.040 --> 1:22:41.560
<v Speaker 1>was kind of a social experiment. So I was like,

1:22:41.680 --> 1:22:45.560
<v Speaker 1>have we are we so far beyond rational thinking that

1:22:45.880 --> 1:22:50.519
<v Speaker 1>even something that can be disproven a priori people would

1:22:50.560 --> 1:22:52.880
<v Speaker 1>believe And it was like we didn't really know the

1:22:52.920 --> 1:22:55.280
<v Speaker 1>answer to that, but we were going to commit to

1:22:55.439 --> 1:22:58.960
<v Speaker 1>creating this thing as though it was real and but

1:22:59.200 --> 1:23:02.360
<v Speaker 1>which was like logically impossible. So in a way it

1:23:02.479 --> 1:23:07.560
<v Speaker 1>anticipated the age of like this information absolutely because it

1:23:07.720 --> 1:23:10.760
<v Speaker 1>wasn't just the thing I kind of alluded to in

1:23:10.840 --> 1:23:12.920
<v Speaker 1>my little scripted portion is that like, yeah, it wasn't

1:23:12.960 --> 1:23:14.719
<v Speaker 1>just the YouTube video. There was also all this extra

1:23:14.800 --> 1:23:19.760
<v Speaker 1>online content that was created, um, some of which yeah yeah, yeah,

1:23:19.840 --> 1:23:21.880
<v Speaker 1>Like there was you can find like articles for them, posts,

1:23:22.160 --> 1:23:24.280
<v Speaker 1>all this kind of stuff like like like if yeah,

1:23:24.360 --> 1:23:25.960
<v Speaker 1>like so if you could look into it more and

1:23:26.080 --> 1:23:28.800
<v Speaker 1>find these other things, but it's still contradicts the basic

1:23:28.880 --> 1:23:32.479
<v Speaker 1>logical processes that we can use to discern what is

1:23:32.560 --> 1:23:35.040
<v Speaker 1>real what is not, um in terms of like yeah,

1:23:35.120 --> 1:23:37.240
<v Speaker 1>in terms of like believing in a five seed square,

1:23:37.280 --> 1:23:39.479
<v Speaker 1>like no that's not what that that that that's not

1:23:39.600 --> 1:23:44.000
<v Speaker 1>how like physics and like spatial like spatial dimensions work. Um.

1:23:45.479 --> 1:23:47.880
<v Speaker 1>So yeah, and then in terms of all the extra

1:23:47.960 --> 1:23:50.519
<v Speaker 1>material you filmed for it, there was like there was

1:23:50.600 --> 1:23:53.080
<v Speaker 1>like I think I read around like nine hours of

1:23:53.160 --> 1:23:57.680
<v Speaker 1>documentary footage. Was also like a lot of footage, but

1:23:57.840 --> 1:24:02.280
<v Speaker 1>it was only made into like probably a thirty minute thing. Um.

1:24:02.439 --> 1:24:04.960
<v Speaker 1>We got our friends like at the very very beginning

1:24:05.000 --> 1:24:06.680
<v Speaker 1>we got our friends to play along with it, like

1:24:06.760 --> 1:24:09.080
<v Speaker 1>so whenever you see posts about this, just comment like

1:24:09.400 --> 1:24:11.599
<v Speaker 1>it's real, Like, yeah, I was there. It was really great,

1:24:12.320 --> 1:24:17.000
<v Speaker 1>and um, eventually people would actually start visiting the stairwell,

1:24:17.240 --> 1:24:20.880
<v Speaker 1>like from all over, like from Canada. They crossed the

1:24:20.960 --> 1:24:24.479
<v Speaker 1>border to get there because it's in upstate New York, right, Um.

1:24:24.720 --> 1:24:28.360
<v Speaker 1>And I actually ran into a couple from India who

1:24:28.439 --> 1:24:30.840
<v Speaker 1>happened to be visiting visiting New York, and they were like,

1:24:30.920 --> 1:24:33.200
<v Speaker 1>since we're here, we'd like to see this starewell that

1:24:33.320 --> 1:24:38.200
<v Speaker 1>sort of thing. Um, I know. I felt really bad

1:24:38.280 --> 1:24:40.160
<v Speaker 1>for a lot of the visitors, so we actually had

1:24:40.200 --> 1:24:43.200
<v Speaker 1>to come up with souvenirs so that they wouldn't leave

1:24:43.280 --> 1:24:46.640
<v Speaker 1>empty handed, right, So we made fake we made postcards

1:24:46.720 --> 1:24:48.320
<v Speaker 1>like saying I've been to the Share and Starell and

1:24:48.320 --> 1:24:53.640
<v Speaker 1>stuff like that program and um what happened and the

1:24:53.680 --> 1:24:55.640
<v Speaker 1>way we explained it, so a lot of people were

1:24:55.720 --> 1:24:58.160
<v Speaker 1>really mad actually you know, as you can imagine when

1:24:58.160 --> 1:25:02.280
<v Speaker 1>they got there, but after or um, we would explain

1:25:02.360 --> 1:25:05.240
<v Speaker 1>what we were doing to them with the project. Like

1:25:05.320 --> 1:25:07.840
<v Speaker 1>a lot of them actually like started playing along and

1:25:07.880 --> 1:25:10.240
<v Speaker 1>thought was really cool, and they went home with their

1:25:10.320 --> 1:25:12.760
<v Speaker 1>souvenirs and told their friends that they just saw this

1:25:12.840 --> 1:25:15.120
<v Speaker 1>amazing thing. So, you know, it kind of built that

1:25:15.240 --> 1:25:17.439
<v Speaker 1>way for a little bit. I mean yeah, because it's

1:25:17.479 --> 1:25:21.040
<v Speaker 1>it's like telling kids that Santa isn't real exactly, and

1:25:21.080 --> 1:25:22.920
<v Speaker 1>then some of them will be like play along with

1:25:22.960 --> 1:25:24.760
<v Speaker 1>like okay, cool, this means I can play along with

1:25:24.840 --> 1:25:27.280
<v Speaker 1>the myth to help you other kids happy. And some

1:25:27.320 --> 1:25:30.080
<v Speaker 1>of them will be like what, oh no, my entire

1:25:30.200 --> 1:25:35.360
<v Speaker 1>reality is broken. And when you find out, is your

1:25:35.400 --> 1:25:38.600
<v Speaker 1>trying to like pass it on exactly that. So a

1:25:38.720 --> 1:25:42.680
<v Speaker 1>lot of that was going on, like Shock the basketball

1:25:42.720 --> 1:25:45.360
<v Speaker 1>player posted about it. At some point, Joe Rogan talked

1:25:45.360 --> 1:25:48.320
<v Speaker 1>about it on his podcast. They got kind of crazy.

1:25:49.400 --> 1:25:54.200
<v Speaker 1>Wait wait did Joe Rogan know it wasn't real? Um,

1:25:54.439 --> 1:25:56.439
<v Speaker 1>it's funny. You should see the clip of him doing it,

1:25:56.479 --> 1:25:58.320
<v Speaker 1>because he was like it was him, and who's the

1:25:58.400 --> 1:26:01.760
<v Speaker 1>other guy, Bert Kreiser or something. Anyway, they were arguing

1:26:01.760 --> 1:26:03.680
<v Speaker 1>about whether or not was really. The other guy was like, no,

1:26:03.800 --> 1:26:07.280
<v Speaker 1>it's real, it's so real. Was like, all you guys

1:26:07.320 --> 1:26:10.120
<v Speaker 1>are fucking idiots. You're all idiots. Let's google it right now.

1:26:10.640 --> 1:26:13.479
<v Speaker 1>They google it and they look up an article and

1:26:13.600 --> 1:26:16.639
<v Speaker 1>Joe Joe Rogan's like Okay, yeah, all right, it's still

1:26:16.720 --> 1:26:19.560
<v Speaker 1>fucking stupid. The guy who built it is fucking you know.

1:26:20.280 --> 1:26:24.840
<v Speaker 1>That is so good. I you have You have no

1:26:24.960 --> 1:26:27.479
<v Speaker 1>idea how happy you have faked me because I in

1:26:27.640 --> 1:26:29.960
<v Speaker 1>my in my research, but like like I have like

1:26:30.080 --> 1:26:32.760
<v Speaker 1>read your thesis. I read all the lots of articles

1:26:32.800 --> 1:26:35.519
<v Speaker 1>about this. I did not come across the Joe Rogan clip,

1:26:35.760 --> 1:26:40.600
<v Speaker 1>but I would right right, Um it's like way back right,

1:26:40.640 --> 1:26:42.400
<v Speaker 1>it's like ten years ago, and it's like a lot

1:26:42.439 --> 1:26:44.840
<v Speaker 1>of stuff to dig through and I found it though. Again,

1:26:45.720 --> 1:26:48.280
<v Speaker 1>um so I'd like to kind of go to like

1:26:48.320 --> 1:26:50.320
<v Speaker 1>the logistics of like actually doing this in terms of

1:26:50.439 --> 1:26:53.000
<v Speaker 1>like creating all the fake like web content, but also

1:26:53.080 --> 1:26:56.960
<v Speaker 1>like you know, dreaming up this like family friendly science

1:26:57.080 --> 1:26:59.600
<v Speaker 1>show that's made by r I T Like how like

1:26:59.760 --> 1:27:02.160
<v Speaker 1>you know the thing between like naturalism and realism and

1:27:02.280 --> 1:27:05.920
<v Speaker 1>making it like playing not trying to replicate reality, but

1:27:06.040 --> 1:27:08.760
<v Speaker 1>playing as if it were reality, and how those those

1:27:08.760 --> 1:27:13.040
<v Speaker 1>are two different things. Um yeah, well, what we wanted

1:27:13.120 --> 1:27:16.160
<v Speaker 1>to make it as real as possible, and like that's

1:27:16.280 --> 1:27:19.439
<v Speaker 1>what I was was. I'd been studying anyway, but in

1:27:19.560 --> 1:27:25.120
<v Speaker 1>like a dramatic context, like making narrative films UM, and

1:27:25.400 --> 1:27:29.080
<v Speaker 1>the idea was to, um, there's this event at r

1:27:29.120 --> 1:27:31.160
<v Speaker 1>I t every year which gets a lot of people,

1:27:31.320 --> 1:27:34.240
<v Speaker 1>like thirty thou people a year. Go to the campus

1:27:34.320 --> 1:27:38.719
<v Speaker 1>and look at like, um, these uh whatever the students

1:27:38.760 --> 1:27:40.720
<v Speaker 1>are working on. It's kind of like a mini like

1:27:40.960 --> 1:27:43.920
<v Speaker 1>festival type of thing. Well, not many is pretty big,

1:27:44.120 --> 1:27:46.880
<v Speaker 1>So we we wanted to make a video for that event.

1:27:47.600 --> 1:27:50.080
<v Speaker 1>UM as though we were promoting the event, Hey, come

1:27:50.120 --> 1:27:52.600
<v Speaker 1>see the assurance there. Well, when you get your r

1:27:52.640 --> 1:27:56.120
<v Speaker 1>I t UM and you know you normally for these

1:27:56.200 --> 1:27:58.840
<v Speaker 1>like for these for these events, if you have a

1:27:58.880 --> 1:28:01.400
<v Speaker 1>booth or something, you'll see reservations and you'll see like

1:28:01.439 --> 1:28:04.679
<v Speaker 1>four people reserve fifteen people. Like we were like started

1:28:04.720 --> 1:28:07.679
<v Speaker 1>getting nervous, and we found out we got a sense

1:28:07.760 --> 1:28:10.080
<v Speaker 1>that this was gonna be big because like when I

1:28:10.200 --> 1:28:14.560
<v Speaker 1>looked at like the reservations for like our non existent stairwell,

1:28:14.960 --> 1:28:20.479
<v Speaker 1>there were like one thousand plus visitors visited. Um. Yeah.

1:28:21.360 --> 1:28:24.160
<v Speaker 1>I still remember like going to campus that day at

1:28:24.160 --> 1:28:27.880
<v Speaker 1>the festival Saturday, and like my friend Ira like comes

1:28:28.000 --> 1:28:30.479
<v Speaker 1>up to me. He's like, Mike, people want to kill you,

1:28:30.720 --> 1:28:32.920
<v Speaker 1>Like cover get over here, And I was like trying

1:28:33.000 --> 1:28:36.600
<v Speaker 1>to not show my faith, but anyway, yeah, that's what.

1:28:37.160 --> 1:28:40.240
<v Speaker 1>So what the way, Like a lot of the legs

1:28:40.280 --> 1:28:42.759
<v Speaker 1>of the project was just like word of mouth, I guess,

1:28:43.000 --> 1:28:46.240
<v Speaker 1>and we actually ran out of money. Um, we didn't

1:28:46.400 --> 1:28:49.400
<v Speaker 1>get to do like the web stuff on the scale

1:28:49.479 --> 1:28:51.880
<v Speaker 1>that we wanted to. But it turned out that we

1:28:52.000 --> 1:28:55.160
<v Speaker 1>didn't even have to. In fact, like within a few

1:28:55.320 --> 1:28:58.879
<v Speaker 1>days or maybe a week or something after the original

1:28:59.000 --> 1:29:03.000
<v Speaker 1>video came out, I posted a video explaining that it's

1:29:03.000 --> 1:29:05.160
<v Speaker 1>a myth. Like I posted it and I was like,

1:29:05.200 --> 1:29:07.479
<v Speaker 1>all right, that was a fun ride. Now I's gonna

1:29:07.520 --> 1:29:12.720
<v Speaker 1>be over because here's a video of me explaining everything, right,

1:29:13.120 --> 1:29:15.640
<v Speaker 1>And people still didn't believe it. People were saying that

1:29:15.800 --> 1:29:19.240
<v Speaker 1>my my video explaining was fake, that was a conspiracy.

1:29:19.360 --> 1:29:23.439
<v Speaker 1>Like people were, you know, like there so invested the

1:29:24.280 --> 1:29:26.040
<v Speaker 1>inside the actual myth of it. Yeah, because it is

1:29:26.720 --> 1:29:29.120
<v Speaker 1>it is so much for a lot of people, they

1:29:29.320 --> 1:29:31.720
<v Speaker 1>thought that is more compelling than the idea that it

1:29:31.920 --> 1:29:35.000
<v Speaker 1>is this like you know, project around what is real

1:29:35.120 --> 1:29:37.400
<v Speaker 1>what's not. They've got so invested in the reality of

1:29:37.479 --> 1:29:42.320
<v Speaker 1>it that they'll explain away every other explanation, right right,

1:29:43.439 --> 1:29:49.320
<v Speaker 1>um exactly, Like my I had a teacher at Rutgers

1:29:49.360 --> 1:29:51.840
<v Speaker 1>where I did my undergrad to Maudlin. He used to

1:29:51.920 --> 1:29:54.519
<v Speaker 1>say that, you know, there's two types of thinking. There's

1:29:54.640 --> 1:29:59.400
<v Speaker 1>reasoning and there's rationalizing. Reasoning is when when you start

1:29:59.479 --> 1:30:02.800
<v Speaker 1>from a play so ignorance, and you, um, look at

1:30:02.840 --> 1:30:05.519
<v Speaker 1>the best evidence and the best arguments you can find

1:30:06.000 --> 1:30:09.680
<v Speaker 1>and follow that through to the you know, the rational conclusion.

1:30:10.280 --> 1:30:13.880
<v Speaker 1>Rationalizing is when you start from what you want to

1:30:13.960 --> 1:30:19.920
<v Speaker 1>believe and working backwards and looking for you confirmations right,

1:30:20.040 --> 1:30:22.920
<v Speaker 1>looking for the arguments that are already support where you're thaying. There.

1:30:23.040 --> 1:30:26.240
<v Speaker 1>There was a lot of a lot of rationalizing going on.

1:30:26.600 --> 1:30:32.760
<v Speaker 1>I guess people wanted to believe it. Yeah, for for

1:30:32.920 --> 1:30:35.920
<v Speaker 1>the how much how many people because they assume for

1:30:35.960 --> 1:30:37.760
<v Speaker 1>all of the filming like like everyone was all like

1:30:38.120 --> 1:30:39.680
<v Speaker 1>in on it. But yeah, you know, there a whole

1:30:39.680 --> 1:30:41.120
<v Speaker 1>bunch of great stuff around, like all of like the

1:30:41.160 --> 1:30:43.559
<v Speaker 1>Men on the Street segments are are are like perfectly

1:30:43.600 --> 1:30:46.519
<v Speaker 1>done in terms of like people like just acting like

1:30:46.560 --> 1:30:50.479
<v Speaker 1>regular university students, like talking about the stairwell and like

1:30:50.520 --> 1:30:52.799
<v Speaker 1>how they've got like lost, and then they're like looping

1:30:52.840 --> 1:30:55.880
<v Speaker 1>around in a circle. Um, and all the segments with

1:30:55.960 --> 1:30:58.920
<v Speaker 1>you with like inside the stairwell with all like the

1:30:59.000 --> 1:31:01.240
<v Speaker 1>very like the very clever other thing. I assume you're

1:31:01.320 --> 1:31:05.280
<v Speaker 1>using stuff like Adobe after effects um, and yeah, it's

1:31:05.560 --> 1:31:08.720
<v Speaker 1>it is played. It's played so well like it's it's

1:31:08.880 --> 1:31:10.040
<v Speaker 1>I think part of the part of why it's so

1:31:10.120 --> 1:31:13.519
<v Speaker 1>successful is that it's not filmed like you would film

1:31:13.680 --> 1:31:15.840
<v Speaker 1>something too high like like like for a lot of

1:31:15.880 --> 1:31:17.519
<v Speaker 1>films when they want to do like like you know,

1:31:17.600 --> 1:31:20.479
<v Speaker 1>like like ah the term is like a wonner where

1:31:20.479 --> 1:31:21.960
<v Speaker 1>they has like one long shot and then they like

1:31:22.080 --> 1:31:24.839
<v Speaker 1>hide the transitions in between. You can you can obviously

1:31:24.880 --> 1:31:26.960
<v Speaker 1>tell like they're filming it to make these transitions work

1:31:27.439 --> 1:31:29.960
<v Speaker 1>versus the way you film. This is just how people

1:31:30.040 --> 1:31:32.760
<v Speaker 1>would film it if they were filming this four reel

1:31:33.280 --> 1:31:36.040
<v Speaker 1>um and they tell that, and it's it is so

1:31:36.760 --> 1:31:40.760
<v Speaker 1>carefully done because it's not trying to be something it is.

1:31:40.880 --> 1:31:44.080
<v Speaker 1>It is just being the thing so earnestly in terms

1:31:44.160 --> 1:31:46.639
<v Speaker 1>of like how how the actors like stumble over their

1:31:46.680 --> 1:31:49.640
<v Speaker 1>lines and the like the opening segment, um, like the

1:31:49.720 --> 1:31:51.960
<v Speaker 1>aesthetics of like all of like the title cards and

1:31:52.040 --> 1:31:55.120
<v Speaker 1>everything is just so it has this has this like

1:31:55.240 --> 1:31:58.400
<v Speaker 1>aura of earnestness, which I think helps sells the whole

1:31:58.439 --> 1:32:03.200
<v Speaker 1>project so so much. Yeah. Yeah, actually speaking of the

1:32:03.280 --> 1:32:06.600
<v Speaker 1>show and like the cheesy title cards and stuff, my

1:32:06.840 --> 1:32:09.679
<v Speaker 1>girlfriend at the time was a producer for this show

1:32:09.760 --> 1:32:14.240
<v Speaker 1>called this local show called Homework Cutline and where kids

1:32:14.320 --> 1:32:17.160
<v Speaker 1>calling with their homework and they answer questions about it.

1:32:17.800 --> 1:32:20.759
<v Speaker 1>I studied the ship out of that show, just looking

1:32:20.840 --> 1:32:23.519
<v Speaker 1>at how they built the sets and how cheesy and

1:32:23.600 --> 1:32:26.960
<v Speaker 1>how awkward like the hosts were, because a lot of

1:32:27.080 --> 1:32:29.240
<v Speaker 1>it was like a lot of the realism I think

1:32:29.320 --> 1:32:33.080
<v Speaker 1>of it is just um, yeah, the awkwardness of the people,

1:32:33.560 --> 1:32:36.680
<v Speaker 1>how it's not, um, it's not really meant to be

1:32:36.880 --> 1:32:41.680
<v Speaker 1>and and like like the best the most convincing untruths,

1:32:41.800 --> 1:32:45.280
<v Speaker 1>right is a combination of fact and fiction and you

1:32:45.400 --> 1:32:48.320
<v Speaker 1>know a lot of and blending in the actors with

1:32:48.520 --> 1:32:52.120
<v Speaker 1>real people you know, in in in the in the

1:32:52.240 --> 1:32:55.280
<v Speaker 1>actual video stuff like that. It's like, yeah, like it

1:32:55.320 --> 1:33:01.800
<v Speaker 1>comes goes pretty viral. Um, you like pretty quick create

1:33:01.880 --> 1:33:04.519
<v Speaker 1>a very easy explanation for no, it's not it's not real.

1:33:04.600 --> 1:33:06.599
<v Speaker 1>It's started this project. People still believe it for years

1:33:06.640 --> 1:33:09.519
<v Speaker 1>and years. Um. As kind of the decade progresses and

1:33:09.600 --> 1:33:12.880
<v Speaker 1>we go into like the era of disinformation, everyone starts

1:33:12.920 --> 1:33:15.120
<v Speaker 1>getting phones in their pockets. Everyone has Facebook with them

1:33:15.160 --> 1:33:17.160
<v Speaker 1>wherever they go, everyone has Twitter with them wherever they go.

1:33:17.760 --> 1:33:19.599
<v Speaker 1>How is kind of your views on like the ethics

1:33:19.680 --> 1:33:22.760
<v Speaker 1>of the project and what it demonstrates in terms of

1:33:22.880 --> 1:33:24.640
<v Speaker 1>like a case study and like a social experiment, Like

1:33:24.680 --> 1:33:26.720
<v Speaker 1>how has that changed over the years from like you

1:33:27.000 --> 1:33:29.120
<v Speaker 1>like ten years ago when you're dreaming this up to

1:33:29.320 --> 1:33:32.320
<v Speaker 1>you now after you know, we've had stuff like you know,

1:33:32.479 --> 1:33:35.280
<v Speaker 1>like January six and two and on, you know, all

1:33:35.320 --> 1:33:37.400
<v Speaker 1>these types of things which I feel like if are

1:33:37.439 --> 1:33:39.960
<v Speaker 1>almost like foreshadowed in this in this weird way by

1:33:40.160 --> 1:33:46.240
<v Speaker 1>showing how successful your little project is. Yeah, so a

1:33:46.360 --> 1:33:49.760
<v Speaker 1>lot of a lot of the criticisms that it was

1:33:50.920 --> 1:33:53.840
<v Speaker 1>face from the get go, like from R I. T. Professors,

1:33:53.920 --> 1:33:57.120
<v Speaker 1>even it's still facing right now, Like it's still the

1:33:57.200 --> 1:34:00.360
<v Speaker 1>type of thing people bring up, which is set actually

1:34:01.160 --> 1:34:04.120
<v Speaker 1>that hey, there's so much disinformation out there. At the time,

1:34:04.160 --> 1:34:08.080
<v Speaker 1>we weren't even using those terms disinformation disinformation, right, but

1:34:08.200 --> 1:34:11.760
<v Speaker 1>basically people were. We're bringing up the same complaints, which

1:34:11.840 --> 1:34:16.000
<v Speaker 1>is there's so much disinformation out there, you're basically just

1:34:16.160 --> 1:34:18.560
<v Speaker 1>adding to it. What what are you even doing? So

1:34:18.800 --> 1:34:22.880
<v Speaker 1>I guess the idea is that and you know, It's

1:34:22.920 --> 1:34:29.080
<v Speaker 1>a very noble idea, which is what's our response to disinformation? Right,

1:34:29.400 --> 1:34:31.840
<v Speaker 1>we should I guess the idea is we should call

1:34:31.920 --> 1:34:35.320
<v Speaker 1>out every instance of it when we can flag posts, UM,

1:34:35.760 --> 1:34:41.040
<v Speaker 1>report posts that violate community community standards, you know, speak out, UM,

1:34:41.160 --> 1:34:44.000
<v Speaker 1>provide counter evidence when you see fake news that sort

1:34:44.040 --> 1:34:47.840
<v Speaker 1>of thing, And I think that's great, that's a good thing, UM.

1:34:48.040 --> 1:34:53.160
<v Speaker 1>But disinformation. The problem of disinformation is at the time.

1:34:53.320 --> 1:34:55.200
<v Speaker 1>This is kind of how I explained that, like ten

1:34:55.320 --> 1:34:57.760
<v Speaker 1>years ago, I I described it as a pen as

1:34:57.840 --> 1:35:01.600
<v Speaker 1>an epidemic, Yeah, no, absolutely right, or or like a

1:35:01.680 --> 1:35:05.320
<v Speaker 1>cockroach infestation, like every time you kill one, ten more

1:35:05.400 --> 1:35:09.200
<v Speaker 1>spring up. And the this this notion of like we

1:35:09.360 --> 1:35:13.040
<v Speaker 1>gotta call out every instance of disinformation and stomp it

1:35:13.120 --> 1:35:18.360
<v Speaker 1>away is like it's great, but you're focused on killing cockroaches. Yeah,

1:35:18.400 --> 1:35:20.800
<v Speaker 1>it's like addressing the symptoms not the actual problem. Right,

1:35:20.960 --> 1:35:24.000
<v Speaker 1>I want to get to the cockroach's nest. Right. And

1:35:24.160 --> 1:35:29.000
<v Speaker 1>whenever whenever I give talks about this UM this project,

1:35:29.120 --> 1:35:32.840
<v Speaker 1>people always approach me afterwards, you know, like wanting me

1:35:33.080 --> 1:35:35.000
<v Speaker 1>to kind of because we we don't just talk about

1:35:35.040 --> 1:35:37.439
<v Speaker 1>this project. We talk about like deep fake stuff, like

1:35:37.560 --> 1:35:41.439
<v Speaker 1>we show speeches of Obama like looking like the real Obama,

1:35:41.479 --> 1:35:44.640
<v Speaker 1>but it's like completely fake, right, And people start to

1:35:44.720 --> 1:35:46.840
<v Speaker 1>realize the holy sh it, like I don't even know

1:35:47.080 --> 1:35:49.280
<v Speaker 1>what's real or not anymore, Like what can I trust?

1:35:49.360 --> 1:35:53.040
<v Speaker 1>And they approach me expecting me to ease their anxiety

1:35:53.200 --> 1:35:55.479
<v Speaker 1>somehow and kind of like guide them through how to

1:35:55.560 --> 1:35:59.280
<v Speaker 1>discern what's true from what's not, as though my project

1:35:59.439 --> 1:36:03.320
<v Speaker 1>was about finding some sort of solution, And I tell

1:36:03.400 --> 1:36:07.000
<v Speaker 1>them that, like, my project wasn't about solving the problem.

1:36:07.560 --> 1:36:10.720
<v Speaker 1>It was about seeing the problem, right, It's about it's

1:36:10.760 --> 1:36:13.240
<v Speaker 1>about trying to get to the heart of the matter.

1:36:13.520 --> 1:36:16.160
<v Speaker 1>And it's like to me, I think, like the heart

1:36:16.240 --> 1:36:21.400
<v Speaker 1>of the matter, like the cockroach's nest is the I

1:36:21.439 --> 1:36:24.679
<v Speaker 1>don't know you. There are different ways to say, but basically,

1:36:24.800 --> 1:36:28.960
<v Speaker 1>the the lack of critical thinking and individuals and like

1:36:29.080 --> 1:36:33.840
<v Speaker 1>in this society we shaped together or um or lack

1:36:33.920 --> 1:36:37.160
<v Speaker 1>of a willingness to think through things carefully. Maybe that's

1:36:37.760 --> 1:36:41.720
<v Speaker 1>that's um. That's like if we had a society of

1:36:41.800 --> 1:36:44.320
<v Speaker 1>critical thinkers, this wouldn't be much of a problem. I

1:36:44.400 --> 1:36:46.680
<v Speaker 1>think it's because so many people come at a lot

1:36:46.760 --> 1:36:49.599
<v Speaker 1>of information from like when you would say the rational

1:36:49.720 --> 1:36:52.599
<v Speaker 1>viewpoint it's like they're trying to use reason and stuff,

1:36:52.600 --> 1:36:54.959
<v Speaker 1>like they're trying to think critically, they're trying to think logically,

1:36:55.360 --> 1:36:57.880
<v Speaker 1>but they come at it in terms of rationalizing stuff

1:36:57.880 --> 1:37:01.599
<v Speaker 1>they already believe. Um. And I think that's a very

1:37:01.800 --> 1:37:04.320
<v Speaker 1>prevailing type of idea in terms of like, yes, I'm

1:37:04.360 --> 1:37:06.320
<v Speaker 1>gonna believe in this thing, so I'm gonna find evidence

1:37:06.360 --> 1:37:10.840
<v Speaker 1>to support it um, which isn't critical thinking. I don't think.

1:37:10.960 --> 1:37:13.439
<v Speaker 1>I not really know that it is. That is itself

1:37:13.479 --> 1:37:16.160
<v Speaker 1>a logical fallacy. But that is so calm, especially on

1:37:16.200 --> 1:37:19.080
<v Speaker 1>the Internet, because the Internet encourages the backfire effects. You know,

1:37:19.120 --> 1:37:22.080
<v Speaker 1>whenever someone calls in on something, you want to be right.

1:37:22.479 --> 1:37:24.559
<v Speaker 1>So you're gonna as soon as as soon as someone

1:37:24.600 --> 1:37:26.840
<v Speaker 1>calls something, you're going to backfire. You're going to like

1:37:27.320 --> 1:37:31.160
<v Speaker 1>become even more entrenched in what you believe. Um when

1:37:31.200 --> 1:37:33.200
<v Speaker 1>you you know, when when you explain to someone that know,

1:37:33.400 --> 1:37:36.160
<v Speaker 1>Hillary Clinton is bad, but she doesn't eat the blood

1:37:36.200 --> 1:37:39.120
<v Speaker 1>of children, like, no, she does. I saw all this thing.

1:37:39.240 --> 1:37:40.920
<v Speaker 1>I have to believe it because like all of the

1:37:41.000 --> 1:37:43.000
<v Speaker 1>things that are tied up in what makes you a person,

1:37:43.080 --> 1:37:46.200
<v Speaker 1>and now all of these ideas that have that where

1:37:46.280 --> 1:37:47.800
<v Speaker 1>used to be just be. Conspiracy theories that you could

1:37:47.800 --> 1:37:50.200
<v Speaker 1>believe in for fun are now so a part of

1:37:50.840 --> 1:37:53.439
<v Speaker 1>like what people's sense of being are and how they

1:37:53.520 --> 1:37:56.360
<v Speaker 1>have their entire world view that there's so much more

1:37:57.560 --> 1:37:59.639
<v Speaker 1>because the Internet is such a bigger part of their lives.

1:37:59.720 --> 1:38:01.320
<v Speaker 1>Everything on the Internet is a bigger part of the

1:38:01.400 --> 1:38:03.439
<v Speaker 1>lives for each person. So it is more of an

1:38:03.479 --> 1:38:06.439
<v Speaker 1>ontological threat because these things are so closer together now, right,

1:38:06.479 --> 1:38:08.400
<v Speaker 1>They used to be much more distinction between the Internet

1:38:08.400 --> 1:38:10.400
<v Speaker 1>and you because you can only ask the computer every

1:38:10.439 --> 1:38:12.040
<v Speaker 1>once in a while. We can now carry around a

1:38:12.120 --> 1:38:14.400
<v Speaker 1>supercomputer wherever we go, so it is like a part

1:38:14.479 --> 1:38:16.200
<v Speaker 1>of you. Like you bring it with you almost everywhere.

1:38:16.240 --> 1:38:18.800
<v Speaker 1>It's always in your pocket. So these things are so

1:38:19.800 --> 1:38:23.479
<v Speaker 1>like stitched together that prying them apart and telling people

1:38:23.560 --> 1:38:26.360
<v Speaker 1>know this thing you would carry around actually probably most

1:38:26.360 --> 1:38:28.960
<v Speaker 1>don't you see on it isn't isn't actually true? Like

1:38:29.240 --> 1:38:32.679
<v Speaker 1>there is People can like believe that in their heads

1:38:33.160 --> 1:38:36.280
<v Speaker 1>but don't actually don't. Actually the belief doesn't actually impact

1:38:36.280 --> 1:38:38.519
<v Speaker 1>them because like we all know that there's like well

1:38:38.600 --> 1:38:40.160
<v Speaker 1>we all know that people can still on the Internet

1:38:40.200 --> 1:38:42.160
<v Speaker 1>and lie, right there is like part of the joke,

1:38:42.640 --> 1:38:45.760
<v Speaker 1>but we still don't act like it, Like oftentimes we

1:38:45.800 --> 1:38:50.160
<v Speaker 1>get so we get so like encased into the stories

1:38:50.200 --> 1:38:52.040
<v Speaker 1>that we tell ourselves. Right, the part of why the

1:38:52.040 --> 1:38:54.240
<v Speaker 1>Issharing stairwell is so good is that it's such a

1:38:54.280 --> 1:38:56.519
<v Speaker 1>it's such a compelling story like that, Like the idea

1:38:56.520 --> 1:38:59.599
<v Speaker 1>of like a brilliant architect bringing like you know, building

1:39:00.080 --> 1:39:03.479
<v Speaker 1>is paradox in the real world is like, is so

1:39:03.640 --> 1:39:06.600
<v Speaker 1>much more fun than being like, yeah, some dude just

1:39:06.760 --> 1:39:09.840
<v Speaker 1>knows how to use Adobe after effects. Like right, So

1:39:10.240 --> 1:39:13.920
<v Speaker 1>you get so entrenched in the storytelling because the story

1:39:14.000 --> 1:39:16.960
<v Speaker 1>of like politicians eating the eating the blood of children

1:39:17.280 --> 1:39:20.400
<v Speaker 1>is so much more interesting than no, politicians just don't

1:39:20.439 --> 1:39:23.760
<v Speaker 1>care about you, like, and getting to the heart of

1:39:23.800 --> 1:39:26.720
<v Speaker 1>that problem is so much more difficult than just you know,

1:39:27.080 --> 1:39:29.760
<v Speaker 1>debunking things, because you can debunk things all day and

1:39:30.960 --> 1:39:34.320
<v Speaker 1>does that actually matter? Yeah? I think there there's there's

1:39:34.320 --> 1:39:36.439
<v Speaker 1>a secondary problem that like you know, there's another like

1:39:37.120 --> 1:39:38.640
<v Speaker 1>a lether level of it, which is that, yeah, like

1:39:38.680 --> 1:39:42.240
<v Speaker 1>everyone knows that there's information now, like everyone does. But

1:39:42.320 --> 1:39:44.640
<v Speaker 1>but that just makes it worse because now if you

1:39:44.680 --> 1:39:46.720
<v Speaker 1>want to do this information, what you can claim is like, oh, hey,

1:39:46.760 --> 1:39:48.759
<v Speaker 1>look at all these other times that all the stuff

1:39:48.760 --> 1:39:50.120
<v Speaker 1>has been fake, and then you know, and this is

1:39:50.160 --> 1:39:53.240
<v Speaker 1>how you get everyone like doing frame by frame analysis

1:39:53.280 --> 1:39:55.160
<v Speaker 1>of like a bombing and going oh, these are all

1:39:55.200 --> 1:39:58.040
<v Speaker 1>crisis actors. And it's like you know, and you like

1:39:58.120 --> 1:40:00.240
<v Speaker 1>you talk to these people and they're like, oh, no,

1:40:00.320 --> 1:40:02.600
<v Speaker 1>I I did. I did the research. Look I like

1:40:02.640 --> 1:40:04.760
<v Speaker 1>I saw through the lives. It's like, no, You've just

1:40:05.000 --> 1:40:07.519
<v Speaker 1>completely made this thing up in your head. You can

1:40:07.600 --> 1:40:10.560
<v Speaker 1>see the green screen compression. They're like, no, it's just

1:40:10.680 --> 1:40:13.439
<v Speaker 1>regular video compression. And it's like yeah, like everyone can

1:40:13.479 --> 1:40:16.280
<v Speaker 1>be a detective now, so everyone can be so convinced

1:40:16.320 --> 1:40:18.559
<v Speaker 1>to their own conclusions even when the conclusions turn out

1:40:18.600 --> 1:40:23.760
<v Speaker 1>to be not true. Right, it's a problem. If there

1:40:23.840 --> 1:40:26.519
<v Speaker 1>was an exy solution, we wouldn't have the problem. Right.

1:40:26.560 --> 1:40:28.799
<v Speaker 1>It's one of those things where it's like your project

1:40:28.880 --> 1:40:31.400
<v Speaker 1>is a very good example of like it's it's it's

1:40:31.479 --> 1:40:34.000
<v Speaker 1>it's a very demonstrative thing. You can like you you

1:40:34.160 --> 1:40:37.000
<v Speaker 1>take someone along this journey and demonstrate, hey, this can

1:40:37.120 --> 1:40:39.040
<v Speaker 1>happen to you, so you should watch out for us. Right,

1:40:39.280 --> 1:40:41.560
<v Speaker 1>Look look at the story I crafted. Look how you

1:40:41.640 --> 1:40:44.080
<v Speaker 1>become convinced of it for these six minutes and then

1:40:44.120 --> 1:40:47.560
<v Speaker 1>you think, oh wait, no, you can't teleport to a

1:40:47.600 --> 1:40:50.439
<v Speaker 1>bottom stairwell. That's not that's not how that works. Um.

1:40:50.920 --> 1:40:53.160
<v Speaker 1>But because you take them on that journey, it's a

1:40:53.280 --> 1:40:54.880
<v Speaker 1>very it's a I love it so much as like

1:40:54.960 --> 1:40:59.160
<v Speaker 1>a demonstrative process being like like this can happen, so

1:40:59.280 --> 1:41:01.240
<v Speaker 1>watch out for in the future. Do you think is

1:41:01.280 --> 1:41:07.240
<v Speaker 1>honestly more useful than just debunking somebody because you can

1:41:07.280 --> 1:41:10.160
<v Speaker 1>debunk all day, you can have the backfire effect and stuff. Yeah,

1:41:10.200 --> 1:41:13.120
<v Speaker 1>And you're right about the demonstrative stuff, because it's like

1:41:14.200 --> 1:41:16.960
<v Speaker 1>if a bunch of film students and volunteers with no

1:41:17.160 --> 1:41:20.720
<v Speaker 1>connections and no resources pulled this off like we did,

1:41:20.840 --> 1:41:24.240
<v Speaker 1>like a tally of all the videos at the end

1:41:24.280 --> 1:41:27.160
<v Speaker 1>of the year of um, you know, all the videos

1:41:27.240 --> 1:41:29.400
<v Speaker 1>that ripped it off and posted on their own channels

1:41:29.439 --> 1:41:32.439
<v Speaker 1>and all that, Um, it was like fifty million, right.

1:41:32.720 --> 1:41:36.040
<v Speaker 1>So if if a bunch of film students like had

1:41:36.160 --> 1:41:38.760
<v Speaker 1>that much influence, what more can like people who are

1:41:38.840 --> 1:41:45.280
<v Speaker 1>actually fun like power and resources, right, what could they do?

1:41:45.840 --> 1:41:48.280
<v Speaker 1>And we were just doing and ours was about like

1:41:48.439 --> 1:41:52.120
<v Speaker 1>this innocuous, silly stairwell. It wasn't about anything that would

1:41:52.200 --> 1:41:56.160
<v Speaker 1>cause you know, anyone's death or anything like that, or

1:41:57.360 --> 1:42:00.160
<v Speaker 1>and like you know, something like in me and are

1:42:00.520 --> 1:42:07.719
<v Speaker 1>where the ME and MAR military basically systemically systematically created

1:42:07.920 --> 1:42:12.799
<v Speaker 1>fake articles and fake photos to create like to arouse

1:42:12.920 --> 1:42:16.280
<v Speaker 1>dis dame for the row hinge of people and basically

1:42:16.360 --> 1:42:20.760
<v Speaker 1>they incited a genocide through Facebook, just through fake news

1:42:20.920 --> 1:42:24.120
<v Speaker 1>right in the Philippines where I live right now. Um,

1:42:25.080 --> 1:42:29.200
<v Speaker 1>which a lot of commentators call like the patient zero

1:42:29.600 --> 1:42:36.519
<v Speaker 1>of disinformation because this guy called was elected president basically

1:42:37.120 --> 1:42:41.800
<v Speaker 1>ran running his entire campaign on disinformation, and after him

1:42:41.920 --> 1:42:44.560
<v Speaker 1>was Brexit like a month later, and after that was

1:42:44.840 --> 1:42:48.120
<v Speaker 1>Trump got the nomination. So like what's her named Kate

1:42:48.280 --> 1:42:51.840
<v Speaker 1>Katie Barth, Barth or or something like that. One of

1:42:51.880 --> 1:42:55.439
<v Speaker 1>the executives of Facebook referred to the Philippines as patient

1:42:55.600 --> 1:43:01.439
<v Speaker 1>zero in the era disinformation because like, um, and the

1:43:01.640 --> 1:43:06.000
<v Speaker 1>thing that the president here right now was running on

1:43:06.320 --> 1:43:10.800
<v Speaker 1>was basically like the same sort of um bothering and

1:43:10.960 --> 1:43:13.720
<v Speaker 1>scapegoating of a certain group. And he said, basically he's

1:43:13.760 --> 1:43:16.599
<v Speaker 1>the guy who said, like basically, if you're a drug

1:43:16.720 --> 1:43:19.080
<v Speaker 1>user or a drug dealer, it should be okay to

1:43:19.200 --> 1:43:21.920
<v Speaker 1>murder you and kill you. And that's what happened. That's

1:43:22.000 --> 1:43:25.200
<v Speaker 1>exactly what happened because they were posting all these stories

1:43:25.760 --> 1:43:29.479
<v Speaker 1>about um, you know the same sorts of stories that

1:43:29.640 --> 1:43:32.280
<v Speaker 1>you that that we saw in the US in twenties

1:43:32.360 --> 1:43:35.960
<v Speaker 1>sixteen about undocumented immigrants or Muslims or something like that.

1:43:36.439 --> 1:43:39.400
<v Speaker 1>This like oh, this undocumented immigrant raped the five year

1:43:39.400 --> 1:43:42.840
<v Speaker 1>old girl, you know that sort of thing. And he

1:43:42.920 --> 1:43:48.439
<v Speaker 1>would the the the organized campaign um making up stories

1:43:48.479 --> 1:43:53.960
<v Speaker 1>about drug addicts like murdering and raping people. Basically like

1:43:54.240 --> 1:43:58.320
<v Speaker 1>got an entire nation too, well, not an entire nation,

1:43:58.439 --> 1:44:02.720
<v Speaker 1>but basically this guy on the election and you know,

1:44:03.360 --> 1:44:07.880
<v Speaker 1>we have a country right now that basically lived through

1:44:08.479 --> 1:44:12.720
<v Speaker 1>just atrocities the last five six years, you know. And

1:44:12.880 --> 1:44:15.479
<v Speaker 1>like the double edged sort of this, like Chris mentioned,

1:44:15.600 --> 1:44:19.400
<v Speaker 1>is like yeah, this type same type of thing. Because

1:44:19.439 --> 1:44:22.840
<v Speaker 1>it exists, people also like retroractively apply it to like

1:44:23.240 --> 1:44:26.400
<v Speaker 1>you know, like Sandy Hook was staged or like even

1:44:26.479 --> 1:44:29.240
<v Speaker 1>stuff now with like you know the pandemic, right, people

1:44:29.479 --> 1:44:31.400
<v Speaker 1>like what if what is what if the pandemic is

1:44:31.439 --> 1:44:33.240
<v Speaker 1>a real? What if all these people have just you

1:44:33.320 --> 1:44:36.479
<v Speaker 1>know conjured this thing into being and it's all a

1:44:36.640 --> 1:44:39.479
<v Speaker 1>giant insifferation campaign, right, So it has this dual it

1:44:39.560 --> 1:44:43.040
<v Speaker 1>has this double edged sword nature um, which makes combat

1:44:43.080 --> 1:44:46.559
<v Speaker 1>and information so challenging. It's like disiforation to combat information,

1:44:46.640 --> 1:44:49.960
<v Speaker 1>to connect the idea of disinformation, and there's so many

1:44:50.479 --> 1:44:54.519
<v Speaker 1>layers of it. Now, this, this, this, it's just yeah,

1:44:54.560 --> 1:44:56.360
<v Speaker 1>it makes it, It makes actually get into the heart

1:44:56.400 --> 1:44:58.479
<v Speaker 1>of it so much more challenging. It's been abstracted so

1:44:58.600 --> 1:45:02.200
<v Speaker 1>many times. One of the things what didn't didn't the

1:45:02.240 --> 1:45:03.880
<v Speaker 1>New York Times weren't it the first people to come

1:45:03.920 --> 1:45:05.559
<v Speaker 1>up with the term fake news? And then Trump started

1:45:05.640 --> 1:45:09.800
<v Speaker 1>using it after like were watching Potificate, which newsuper was.

1:45:09.880 --> 1:45:11.479
<v Speaker 1>But my memory if it was like it was, it

1:45:11.560 --> 1:45:12.920
<v Speaker 1>was it was the media that came up with fake

1:45:12.960 --> 1:45:15.960
<v Speaker 1>news and then like Trump just took it and it

1:45:16.040 --> 1:45:19.519
<v Speaker 1>became this like this just like demon they absolutely could

1:45:19.560 --> 1:45:22.760
<v Speaker 1>not control and was just turned on them. Do you

1:45:22.880 --> 1:45:25.400
<v Speaker 1>do you remember the context in which they used it.

1:45:26.000 --> 1:45:28.439
<v Speaker 1>They were like they were I think they were calling

1:45:29.280 --> 1:45:33.559
<v Speaker 1>like stuff that Trump said fake news. M M I am.

1:45:33.600 --> 1:45:37.519
<v Speaker 1>I'm unsure at the moment who specifically coined to that term.

1:45:38.280 --> 1:45:40.439
<v Speaker 1>But I mean we definitely see in terms like even

1:45:40.600 --> 1:45:43.160
<v Speaker 1>in even terms like desperation, which used to be more

1:45:43.240 --> 1:45:46.479
<v Speaker 1>tied to like a discording in philosophy, breaking like in

1:45:46.600 --> 1:45:48.760
<v Speaker 1>like even even back even as back far as like

1:45:48.800 --> 1:45:51.760
<v Speaker 1>the eighties, getting you know, turned into an actual like

1:45:51.880 --> 1:45:56.479
<v Speaker 1>political term that everybody uses. It was actually somebody from

1:45:56.600 --> 1:45:59.600
<v Speaker 1>buzz Speed. An editor at buzz Speed was one of

1:45:59.800 --> 1:46:03.679
<v Speaker 1>that makes sense, is one of the ones who first

1:46:03.760 --> 1:46:09.479
<v Speaker 1>popularized it. Was Yeah, but there could be there could

1:46:09.520 --> 1:46:12.960
<v Speaker 1>be you know, several other people that say that they

1:46:13.080 --> 1:46:15.479
<v Speaker 1>coined it. I don't know, I mean, I even there's

1:46:15.520 --> 1:46:21.160
<v Speaker 1>even uh an illustration from eight nine four by by

1:46:21.280 --> 1:46:26.919
<v Speaker 1>Frederick Offer with reporters carrying newspapers labeled humble news, cheap sensation,

1:46:27.040 --> 1:46:29.800
<v Speaker 1>and fake news. So it's I mean, in terms of

1:46:29.880 --> 1:46:31.880
<v Speaker 1>in terms of just mashing words together. I'm sure it

1:46:31.960 --> 1:46:34.600
<v Speaker 1>has has had a decent history, but definitely Trump is

1:46:34.640 --> 1:46:38.840
<v Speaker 1>the one that like launched it into the zeitgeist. Right right, right,

1:46:41.640 --> 1:46:43.960
<v Speaker 1>Let's see, Robert, you've been pretty quiet. I know it's

1:46:44.040 --> 1:46:45.920
<v Speaker 1>pretty early in the morning for you. Do you have

1:46:45.960 --> 1:46:47.800
<v Speaker 1>any do you have any kind of thoughts to help

1:46:47.920 --> 1:46:50.439
<v Speaker 1>us kind of generally start closing us out, not not

1:46:50.640 --> 1:46:53.200
<v Speaker 1>not like super immediately, but generally having that direction. I

1:46:53.280 --> 1:46:55.400
<v Speaker 1>mean you no, not really kind of brought up everything.

1:46:55.760 --> 1:47:02.800
<v Speaker 1>I would say, all right, all right, it's a yeah,

1:47:03.760 --> 1:47:07.679
<v Speaker 1>I guess, uh, Mike, what have How is this project

1:47:07.880 --> 1:47:10.840
<v Speaker 1>of impacted how you approach film and just like how

1:47:10.960 --> 1:47:14.200
<v Speaker 1>you how you use the internet yourself in the past decade?

1:47:16.280 --> 1:47:23.080
<v Speaker 1>Mm hmm, Well, I I'm fully aware of what we did.

1:47:23.760 --> 1:47:26.240
<v Speaker 1>Every time I'm like looking at something, I'm like, they

1:47:26.280 --> 1:47:28.560
<v Speaker 1>had done that? Could they have done this? And that,

1:47:28.760 --> 1:47:33.560
<v Speaker 1>you know that sort of thing. Um, I don't know

1:47:33.640 --> 1:47:37.320
<v Speaker 1>if it's if yeah, I don't I'm not sure how

1:47:37.400 --> 1:47:44.519
<v Speaker 1>it's how this project specifically impacted me, other than just

1:47:44.640 --> 1:47:48.439
<v Speaker 1>trying to think through things a bit more carefully, trying

1:47:48.479 --> 1:47:52.760
<v Speaker 1>to go through things like, um, I mean, like so

1:47:53.400 --> 1:47:57.160
<v Speaker 1>we we basically came up with this idea of what

1:47:57.360 --> 1:48:00.560
<v Speaker 1>eventually became troll farms, right like me and like my

1:48:00.720 --> 1:48:05.120
<v Speaker 1>classmates would hey, we even make fake accounts and like

1:48:05.560 --> 1:48:11.200
<v Speaker 1>talk about the stairwell and um, so, I don't know,

1:48:11.360 --> 1:48:13.800
<v Speaker 1>like a few years later, people we we learned that

1:48:13.880 --> 1:48:17.879
<v Speaker 1>people were actually doing this, like to influence like elections

1:48:17.920 --> 1:48:22.479
<v Speaker 1>around the world, and a lot of the strategy of

1:48:22.680 --> 1:48:27.400
<v Speaker 1>like the Russian troll forms and stuff, um was to

1:48:27.840 --> 1:48:32.360
<v Speaker 1>basically create caricature versions right of arguments from whatever side,

1:48:32.439 --> 1:48:36.760
<v Speaker 1>like you know, whether they might present an argument from

1:48:36.960 --> 1:48:39.120
<v Speaker 1>like the left or the right, but in like a

1:48:39.240 --> 1:48:43.240
<v Speaker 1>caricaturized version of it. And um, so what people would

1:48:43.240 --> 1:48:46.240
<v Speaker 1>see when they see that, they'd see an argument coming

1:48:46.280 --> 1:48:49.000
<v Speaker 1>from the other side, and they'd ridicule it, like look

1:48:49.040 --> 1:48:53.400
<v Speaker 1>at these people who just seem crazy espousing this whatever view,

1:48:54.080 --> 1:48:57.559
<v Speaker 1>you know, or they might say things like, um, like yeah,

1:48:57.680 --> 1:49:00.280
<v Speaker 1>if you're a Democrat, you want to abort babe bees

1:49:00.320 --> 1:49:02.679
<v Speaker 1>that like the ninth month or something like that, which

1:49:02.760 --> 1:49:06.920
<v Speaker 1>no reasonable person actually argued. So what happens is like, um,

1:49:07.560 --> 1:49:10.640
<v Speaker 1>people talk about how the goal of Russia was to

1:49:10.760 --> 1:49:16.880
<v Speaker 1>like polarize, you know, um, polarize the political spectrum. I think,

1:49:17.000 --> 1:49:21.679
<v Speaker 1>like the bigger goal and the the goal that we're

1:49:21.720 --> 1:49:26.120
<v Speaker 1>going to be untangling for many many years. And the more, um,

1:49:27.880 --> 1:49:30.920
<v Speaker 1>the more difficult problem to deal with was that they

1:49:31.240 --> 1:49:36.880
<v Speaker 1>oversimple They successfully oversimplified discourse, you know what I'm saying,

1:49:37.360 --> 1:49:41.160
<v Speaker 1>Like they found a way to like oversimplify the type

1:49:41.200 --> 1:49:44.960
<v Speaker 1>of discourse we're having because everyone's like arguing with such

1:49:45.120 --> 1:49:49.040
<v Speaker 1>simplistic I'm not sure if I'm making sense. It's like

1:49:49.320 --> 1:49:52.000
<v Speaker 1>it's like it's like the term I use is like

1:49:52.120 --> 1:49:56.080
<v Speaker 1>politics as fandom, right, right, And that's why I think

1:49:56.160 --> 1:49:58.840
<v Speaker 1>that like intersect not not exactly what you're saying, but

1:49:59.000 --> 1:50:01.240
<v Speaker 1>like in a next with that type of idea of

1:50:01.400 --> 1:50:06.280
<v Speaker 1>like condensing down actual discussions on like what you believe in,

1:50:07.040 --> 1:50:09.120
<v Speaker 1>um and what politics you want and how you want

1:50:09.160 --> 1:50:11.680
<v Speaker 1>to improve the world into this weird fandom lens of

1:50:11.760 --> 1:50:13.640
<v Speaker 1>like this team versus this team which we we we

1:50:13.840 --> 1:50:15.479
<v Speaker 1>we we we we. We've had a degree of that

1:50:15.560 --> 1:50:18.439
<v Speaker 1>for a long long time. But with the Internet and

1:50:18.520 --> 1:50:21.519
<v Speaker 1>how how discussions on the Internet are designed to work, right,

1:50:21.560 --> 1:50:24.080
<v Speaker 1>how algorithms want to boost content, how there's always these

1:50:24.080 --> 1:50:27.080
<v Speaker 1>short snippets just in mirrors the way people discuss, like

1:50:27.640 --> 1:50:30.000
<v Speaker 1>what Star Wars character is their favorite? It's just that.

1:50:30.240 --> 1:50:35.000
<v Speaker 1>But for politics, um, so it's it's just this, like

1:50:35.160 --> 1:50:37.800
<v Speaker 1>what if politics is just this idea of fandom and

1:50:38.000 --> 1:50:40.599
<v Speaker 1>you can debate what fandom is more valid than the other? Right,

1:50:40.960 --> 1:50:43.640
<v Speaker 1>I like the last Jedi more you like Rise of Skywalker.

1:50:43.920 --> 1:50:46.439
<v Speaker 1>This means your version of reality is less good than mine.

1:50:46.720 --> 1:50:54.760
<v Speaker 1>So which is which is? But that it's that same

1:50:54.840 --> 1:50:58.560
<v Speaker 1>idea but for how we like make social programs and

1:50:58.640 --> 1:51:01.560
<v Speaker 1>how we address racism, how we like give food to

1:51:01.640 --> 1:51:04.400
<v Speaker 1>poor people, and how we do affordable housing, and how

1:51:04.640 --> 1:51:07.360
<v Speaker 1>we handle the police. So it's that type of idea,

1:51:08.680 --> 1:51:13.560
<v Speaker 1>which is just the disinformation kind of impacts this in

1:51:13.680 --> 1:51:17.439
<v Speaker 1>part because when you flood the zone with so much

1:51:17.520 --> 1:51:21.360
<v Speaker 1>conflicting information that people can't really get a handle on

1:51:21.800 --> 1:51:24.519
<v Speaker 1>or easily sort of like when there when when you

1:51:24.840 --> 1:51:28.880
<v Speaker 1>when you've put that much confusion into the air, um,

1:51:29.160 --> 1:51:31.240
<v Speaker 1>it makes people more likely to just kind of grasp

1:51:31.320 --> 1:51:34.920
<v Speaker 1>its sides because everything coming out is way too complicated

1:51:35.000 --> 1:51:37.800
<v Speaker 1>and messy, and it's it takes too much work what's

1:51:37.800 --> 1:51:41.040
<v Speaker 1>actually true. So holding to some lubric of well, I

1:51:41.520 --> 1:51:43.840
<v Speaker 1>believe this, so that means these are the good guys,

1:51:43.920 --> 1:51:46.040
<v Speaker 1>these are the bad guys, and I don't have to

1:51:46.760 --> 1:51:49.520
<v Speaker 1>analyze it any deeper than that I can reject information

1:51:49.600 --> 1:51:52.200
<v Speaker 1>that comes from this group, where I can reject information

1:51:52.280 --> 1:51:57.640
<v Speaker 1>that says this, because I just category categorically reject you know,

1:51:57.800 --> 1:52:01.120
<v Speaker 1>anything that that fits in with that. Like that's the

1:52:01.200 --> 1:52:05.040
<v Speaker 1>benefit of disinformation for authoritarians of all stripes. You're seeing

1:52:05.080 --> 1:52:08.600
<v Speaker 1>in Ukraine right now, where um, you've got all of

1:52:08.680 --> 1:52:12.000
<v Speaker 1>these different authoritarian powers. You've got Turkey, you've got Russia,

1:52:12.040 --> 1:52:15.800
<v Speaker 1>you've got um, you know, sucking the United States at

1:52:15.840 --> 1:52:18.200
<v Speaker 1>least to the extent that like we impact a lot

1:52:18.280 --> 1:52:21.840
<v Speaker 1>of things internationally. Um, and you've got them all coming

1:52:21.880 --> 1:52:25.360
<v Speaker 1>down on different sides of this issue and of what's

1:52:25.400 --> 1:52:29.320
<v Speaker 1>happening in Ukraine. And because there's so much disinformation and

1:52:29.439 --> 1:52:32.639
<v Speaker 1>misinformation about what's going on, people just kind of grasp

1:52:32.720 --> 1:52:37.599
<v Speaker 1>at whatever side I'm have been more sympathetic to recently,

1:52:37.720 --> 1:52:40.639
<v Speaker 1>I'm just going to believe whatever they say because it's

1:52:40.760 --> 1:52:44.479
<v Speaker 1>way too complicated to actually analyze what's going on. Yeah,

1:52:44.520 --> 1:52:46.280
<v Speaker 1>And this was this was the thing that I mean,

1:52:46.360 --> 1:52:48.720
<v Speaker 1>this was explicit on the left. I remember this. There

1:52:48.800 --> 1:52:52.639
<v Speaker 1>was this around um that Sheen. There was a whole

1:52:52.760 --> 1:52:55.320
<v Speaker 1>thing about how like people people like talking about anti

1:52:55.320 --> 1:52:59.479
<v Speaker 1>imperialism would would literally say like nuance nuances liberalism. I

1:52:59.600 --> 1:53:02.639
<v Speaker 1>don't like nuance of liberalism. Don't don't research this, don't

1:53:02.680 --> 1:53:06.080
<v Speaker 1>think about this because nuances how liberals like you know,

1:53:06.360 --> 1:53:08.519
<v Speaker 1>spread sort of pro promishing and change proplicanda, Like I

1:53:08.600 --> 1:53:10.640
<v Speaker 1>remember those people like Ember Frost just just straight up

1:53:10.680 --> 1:53:12.960
<v Speaker 1>said this. And this was a huge and you know,

1:53:13.040 --> 1:53:14.479
<v Speaker 1>like I I got a lot of shift for this

1:53:14.560 --> 1:53:16.920
<v Speaker 1>because you know, like I remember when when when the

1:53:16.960 --> 1:53:19.360
<v Speaker 1>coupon Bolivia happened, Like I I made a giant thread

1:53:19.400 --> 1:53:21.120
<v Speaker 1>that was trying to that was like, okay, we need

1:53:21.160 --> 1:53:24.280
<v Speaker 1>to figure out like how specifically the CIA was involved

1:53:24.320 --> 1:53:26.240
<v Speaker 1>in this, Like okay, so did they plan the whole thing?

1:53:26.479 --> 1:53:28.960
<v Speaker 1>Was it like were they working with local partners? Wasn't

1:53:28.960 --> 1:53:30.599
<v Speaker 1>a thing where someone else planned it and they signed

1:53:30.600 --> 1:53:33.120
<v Speaker 1>off on it? And like to this day people think

1:53:33.160 --> 1:53:35.320
<v Speaker 1>that I supported the coup because I was like, we

1:53:35.320 --> 1:53:37.280
<v Speaker 1>should figure out who was who the actors were in

1:53:37.360 --> 1:53:39.720
<v Speaker 1>the ground, because no one like this, this this, this

1:53:40.000 --> 1:53:43.880
<v Speaker 1>this became like a like like like a tenant, like

1:53:44.080 --> 1:53:47.120
<v Speaker 1>like an actual sort of like political tenants of of

1:53:47.200 --> 1:53:49.439
<v Speaker 1>how a lot of anti impurialism, like in American left

1:53:49.520 --> 1:53:52.639
<v Speaker 1>worked was you you were not supposed to do nuanced

1:53:52.720 --> 1:53:54.760
<v Speaker 1>You were not supposed to look at who was like

1:53:54.840 --> 1:53:56.840
<v Speaker 1>you know if if if you spent too long looking

1:53:56.880 --> 1:53:58.599
<v Speaker 1>at what was going on in the ground, people would

1:53:58.600 --> 1:54:01.680
<v Speaker 1>be like you you worked for the CIA, and that

1:54:02.200 --> 1:54:03.920
<v Speaker 1>you know, I think like we we we've we've finally

1:54:03.960 --> 1:54:06.640
<v Speaker 1>seen that basically blow up in their faces because you know,

1:54:06.760 --> 1:54:08.560
<v Speaker 1>oh hey, look how many of these people just like

1:54:08.640 --> 1:54:12.000
<v Speaker 1>would up supporting Russia and then spent like three months

1:54:12.040 --> 1:54:14.320
<v Speaker 1>saying that Russia would never invade Ukraine, that this happens.

1:54:14.840 --> 1:54:18.400
<v Speaker 1>But it's I don't know, it's it's it's it's extremely

1:54:18.479 --> 1:54:22.200
<v Speaker 1>depressing how people who otherwise are you know, like in

1:54:22.600 --> 1:54:24.200
<v Speaker 1>a lot of ways, like I've spent a lot of

1:54:24.280 --> 1:54:28.799
<v Speaker 1>their time like trying to you know, filter out stuff

1:54:28.840 --> 1:54:31.799
<v Speaker 1>from the media that's false just go into this because

1:54:32.720 --> 1:54:36.320
<v Speaker 1>they just do not want to deal with the complexity

1:54:36.320 --> 1:54:41.440
<v Speaker 1>of reality. Yeah, just easier not to. Again, if there

1:54:41.480 --> 1:54:43.520
<v Speaker 1>was a simple problem, we wouldn't mean, if there was

1:54:43.520 --> 1:54:47.760
<v Speaker 1>a simple solution, we wouldn't need to discuss the problem. Yeah. Yeah,

1:54:47.840 --> 1:54:51.480
<v Speaker 1>So I guess basically, like just to like, um, answer

1:54:51.800 --> 1:54:55.200
<v Speaker 1>that question about how it I guess at the time,

1:54:55.240 --> 1:54:57.440
<v Speaker 1>I'd say, like we got an up close look at

1:54:57.800 --> 1:55:00.240
<v Speaker 1>how things were gonna be, Like you know, with with

1:55:00.600 --> 1:55:04.000
<v Speaker 1>all these things, we we kind of anticipated the next

1:55:04.080 --> 1:55:09.360
<v Speaker 1>few years. Um. So yeah, that's basically what happened. Um,

1:55:10.120 --> 1:55:16.080
<v Speaker 1>sorry to interrupt your clothing, but no, no, no, it's

1:55:16.120 --> 1:55:19.720
<v Speaker 1>the it's the best note that that we can go. Um, Michael,

1:55:19.840 --> 1:55:22.080
<v Speaker 1>do you where can people find you online? And if

1:55:22.120 --> 1:55:24.280
<v Speaker 1>people want to look into some of your other projects,

1:55:25.280 --> 1:55:28.640
<v Speaker 1>I mean you found me, Like, if they want to

1:55:28.680 --> 1:55:30.600
<v Speaker 1>find me, they'll find me, right, I don't know, I

1:55:30.720 --> 1:55:33.360
<v Speaker 1>still don't know you got my email, but Garrison is

1:55:33.400 --> 1:55:36.200
<v Speaker 1>extremely good about this. Tope, not have any people? Are

1:55:36.280 --> 1:55:39.760
<v Speaker 1>that good? Uh? Yeah, well they can check out the

1:55:39.840 --> 1:55:43.400
<v Speaker 1>YouTube channel like I'm gonna be posting some new films

1:55:43.600 --> 1:55:47.080
<v Speaker 1>this year probably, um so my name Michael Lock. Canna

1:55:47.080 --> 1:55:51.280
<v Speaker 1>allow or just search the issarians there. Well, I guess

1:55:51.320 --> 1:55:55.280
<v Speaker 1>that's a way. Yeah yeah, I'll add your YouTube channel

1:55:55.400 --> 1:55:58.000
<v Speaker 1>to to the description. Yeah. I just want to thank

1:55:58.040 --> 1:56:01.000
<v Speaker 1>you so much for coming on to talk about your

1:56:01.720 --> 1:56:05.600
<v Speaker 1>your project. Yeah, thanks for having me. All right, Well,

1:56:06.040 --> 1:56:08.960
<v Speaker 1>that that does it for us today. You can follow

1:56:09.240 --> 1:56:12.919
<v Speaker 1>us on the internets for some reason, um on Twitter, Instagram,

1:56:12.960 --> 1:56:15.960
<v Speaker 1>that happened here, pod and cool some media and yeah,

1:56:16.760 --> 1:56:21.240
<v Speaker 1>go go create a myth that people will believe and

1:56:21.360 --> 1:56:24.600
<v Speaker 1>travel from out of country to walk over some stairs.

1:56:24.680 --> 1:56:26.400
<v Speaker 1>Because that sounds like fun. Go to something like that

1:56:27.240 --> 1:56:39.320
<v Speaker 1>for fun funzies. All right, bye bye, Hey everyone, It's

1:56:39.360 --> 1:56:43.040
<v Speaker 1>Bobby Brown. You might know me as the makeup artist

1:56:43.080 --> 1:56:45.960
<v Speaker 1>beauty expert. You might also know me as the founder

1:56:46.000 --> 1:56:49.360
<v Speaker 1>of Jones Road Beauty. But today I'm here with a

1:56:49.520 --> 1:56:53.720
<v Speaker 1>brand new podcast, The Important Things. On this new podcast,

1:56:53.840 --> 1:56:56.440
<v Speaker 1>I'll be joined by my co host and dear friend

1:56:56.760 --> 1:57:01.520
<v Speaker 1>International Best selling author, Attorney and Ted Talk along a

1:57:01.760 --> 1:57:06.120
<v Speaker 1>Julie Kumar. Together we want to answer the question how

1:57:06.240 --> 1:57:10.000
<v Speaker 1>can you lead a life of fulfillment? The ongoing pandemic

1:57:10.080 --> 1:57:13.400
<v Speaker 1>has given us all the opportunity to examine what really

1:57:13.520 --> 1:57:16.480
<v Speaker 1>matters most to us and what brings us true contentment.

1:57:17.280 --> 1:57:21.400
<v Speaker 1>Each week through candid conversations with friends, thought leaders, creators

1:57:21.440 --> 1:57:24.400
<v Speaker 1>and entrepreneurs, Bobby and I are looking for ways we

1:57:24.480 --> 1:57:28.840
<v Speaker 1>can all learn to live more authentic, gratifying lives. You

1:57:28.960 --> 1:57:32.280
<v Speaker 1>can look forward to learning from our amazing guests, including

1:57:32.320 --> 1:57:37.480
<v Speaker 1>the incomparable Gloria Steinum, entrepreneur and designer, Jennifer Fisher, senator

1:57:37.600 --> 1:57:42.400
<v Speaker 1>Corey Booker, charity founder Christy Turlington Burns, and many many more.

1:57:42.920 --> 1:57:45.600
<v Speaker 1>So join us every other week as we dig deep

1:57:45.640 --> 1:57:49.080
<v Speaker 1>into the stuff that really matters on the important things.

1:57:50.040 --> 1:57:52.800
<v Speaker 1>Listen to the important things on the I Heart radio app,

1:57:52.920 --> 1:57:59.040
<v Speaker 1>Apple podcasts or wherever you get your podcasts. What grows

1:57:59.080 --> 1:58:02.560
<v Speaker 1>in the forest trees, sure know what else? Girls in

1:58:02.640 --> 1:58:06.440
<v Speaker 1>the forest. Our imagination, our sense of wonder, and our

1:58:06.520 --> 1:58:09.640
<v Speaker 1>family bonds grow too. Because when we disconnect from this

1:58:12.240 --> 1:58:16.840
<v Speaker 1>and connect with this, we reconnect with each other. The

1:58:16.960 --> 1:58:19.960
<v Speaker 1>forest is closer than you think, find a forest near

1:58:20.040 --> 1:58:23.240
<v Speaker 1>you and start exploring. I Discover the Forest dot Org.

1:58:23.600 --> 1:58:26.120
<v Speaker 1>Brought to you by the United States Forest Service and

1:58:26.240 --> 1:58:31.200
<v Speaker 1>the AD Council. M Hi, I'm Elizabeth Dutton and I'm

1:58:31.280 --> 1:58:34.920
<v Speaker 1>Elizabeth Dutton. Wait sorry, do you want to see your name? No,

1:58:35.000 --> 1:58:37.520
<v Speaker 1>I'm good, good, go ahead. We're the hosts of Ridiculous Crime.

1:58:37.840 --> 1:58:41.120
<v Speaker 1>People love true crime, right, the mystery, the intrigue, the

1:58:41.240 --> 1:58:44.040
<v Speaker 1>human frailty totally. But what a lot of us don't

1:58:44.120 --> 1:58:46.080
<v Speaker 1>like is the blood and the guts and the mayhem.

1:58:46.240 --> 1:58:48.960
<v Speaker 1>Wait wait, wait, wait, some of us do like the mayhem. Okay,

1:58:49.160 --> 1:58:52.760
<v Speaker 1>but let's be real, there's nothing funny about murder. Our

1:58:52.840 --> 1:58:56.240
<v Speaker 1>show gives you stories like the kidnapping of Frank Sinatra Jr.

1:58:56.600 --> 1:58:59.400
<v Speaker 1>And the Max Headroom signal hijacking. Oh so you mean

1:58:59.560 --> 1:59:03.520
<v Speaker 1>ridiculous stories like the UK cat Shaver and Pablo Escobar's

1:59:03.560 --> 1:59:06.800
<v Speaker 1>cocaine hippos. Yeah, stories like the dudes who stole Buzzy,

1:59:06.840 --> 1:59:09.560
<v Speaker 1>the animatronic whatever he was from Disney World and the

1:59:09.600 --> 1:59:11.560
<v Speaker 1>woman whose husband tried to kill her but came back

1:59:11.600 --> 1:59:14.360
<v Speaker 1>from the dead and surprised him at her own funeral. Yeah,

1:59:14.400 --> 1:59:16.680
<v Speaker 1>that does sound good. You can find this new podcast

1:59:16.920 --> 1:59:20.520
<v Speaker 1>Ridiculous Crime all over the place, the I Heart Radio app,

1:59:20.600 --> 1:59:23.360
<v Speaker 1>the Apple podcast, or wherever you get your podcast. I

1:59:23.400 --> 1:59:36.120
<v Speaker 1>don't know how you live ridiculous Crime. It could happen here. Uh,

1:59:36.360 --> 1:59:39.080
<v Speaker 1>it being a number of things. Uh. This is the

1:59:39.120 --> 1:59:42.240
<v Speaker 1>podcast about things falling apart and also maybe putting them

1:59:42.280 --> 1:59:45.560
<v Speaker 1>back together. And assuming there is not a nuclear war

1:59:45.720 --> 1:59:47.920
<v Speaker 1>in the immediate future, you will probably be hearing this

1:59:48.040 --> 1:59:52.160
<v Speaker 1>episode sometime in early March. I am Robert Evans. My

1:59:52.320 --> 1:59:56.360
<v Speaker 1>co hosts as always well as often Chris and Garrison,

1:59:56.760 --> 1:59:58.560
<v Speaker 1>and that's that's my job for the day. Done. I'm

1:59:58.560 --> 2:00:00.520
<v Speaker 1>gonna I'm gonna sit back and chill. You guys want

2:00:00.520 --> 2:00:02.560
<v Speaker 1>to take it from here, Yeah, I'll take it from here.

2:00:02.680 --> 2:00:05.720
<v Speaker 1>We are doing one of our perennial things fall apart

2:00:05.800 --> 2:00:08.200
<v Speaker 1>but also we sort of put it back together again episodes.

2:00:08.360 --> 2:00:13.120
<v Speaker 1>And joining us today is j MC from Strange Matter

2:00:13.240 --> 2:00:17.640
<v Speaker 1>is a new libertarian, socialist cooperative magazine. J MC, great

2:00:17.640 --> 2:00:21.200
<v Speaker 1>to have you here. Yeah, this is really great. So

2:00:22.360 --> 2:00:24.320
<v Speaker 1>I guess we should probably explain what the magazine is,

2:00:25.400 --> 2:00:27.440
<v Speaker 1>not just in of itself, but also because it's a

2:00:27.440 --> 2:00:31.600
<v Speaker 1>good lead in into um um into what we're gonna

2:00:31.600 --> 2:00:34.840
<v Speaker 1>be talking about so we basically there's five of us

2:00:34.920 --> 2:00:37.560
<v Speaker 1>as co editors and we're all equal worker owners in it.

2:00:38.000 --> 2:00:41.920
<v Speaker 1>It's a magazine called Strange Matters, and the point of

2:00:42.000 --> 2:00:45.800
<v Speaker 1>it is to explore radical new ideas, not just in

2:00:46.080 --> 2:00:48.160
<v Speaker 1>terms of politics and economics, which is going to be

2:00:48.240 --> 2:00:50.400
<v Speaker 1>kind of half the focus is trying to figure out

2:00:50.720 --> 2:00:53.600
<v Speaker 1>like you know, libertarian socialists talk a lot about dual power,

2:00:53.720 --> 2:00:55.480
<v Speaker 1>which I know y'all talk about on the show a

2:00:55.560 --> 2:00:59.560
<v Speaker 1>lot talk about building independent institutions under the direct democratic

2:00:59.560 --> 2:01:01.920
<v Speaker 1>control the working class to control real resources and are

2:01:01.960 --> 2:01:04.640
<v Speaker 1>not the state or capitalist firms. But like we talk

2:01:04.680 --> 2:01:06.080
<v Speaker 1>a big game, but we actually know how to do

2:01:06.240 --> 2:01:08.040
<v Speaker 1>that stuff, And do we know how to do stuff

2:01:08.080 --> 2:01:10.560
<v Speaker 1>like run like you know, a big company as a

2:01:11.440 --> 2:01:13.360
<v Speaker 1>as a self managed democracy, or do we know how

2:01:13.400 --> 2:01:15.440
<v Speaker 1>to like run a city as a as a radical

2:01:15.480 --> 2:01:18.000
<v Speaker 1>democracy like rooted in neighborhood councils or anything like that.

2:01:18.240 --> 2:01:20.560
<v Speaker 1>The answer kind of is not really. And there's a

2:01:20.640 --> 2:01:23.840
<v Speaker 1>lot of like, um open questions that we don't know

2:01:24.320 --> 2:01:26.640
<v Speaker 1>yet the answers to, and that very few people are

2:01:26.640 --> 2:01:30.360
<v Speaker 1>working on those answers. So Strange Matters is um partly

2:01:30.440 --> 2:01:34.360
<v Speaker 1>about discovering, uh, those answers, not because we the editors

2:01:34.400 --> 2:01:36.160
<v Speaker 1>have the answers, but because we need like some kind

2:01:36.160 --> 2:01:38.600
<v Speaker 1>of space within which we can bring lots of different people,

2:01:38.720 --> 2:01:41.760
<v Speaker 1>different life experiences together, uh, in order to talk about

2:01:41.760 --> 2:01:44.640
<v Speaker 1>the stuff and figure it out. And then the other

2:01:44.720 --> 2:01:46.360
<v Speaker 1>mission of it is to be a kind of general

2:01:46.440 --> 2:01:49.920
<v Speaker 1>interest literary intellectual magazine doing the kind of journalism and

2:01:50.000 --> 2:01:53.000
<v Speaker 1>philosophy and poetry and memoir and stuff like that that

2:01:53.320 --> 2:01:58.680
<v Speaker 1>uh that uh perhaps gets shut out of capitalist society

2:01:58.760 --> 2:02:01.480
<v Speaker 1>because it's not commercial, older because it's too weird, because

2:02:01.560 --> 2:02:04.720
<v Speaker 1>it's like, I don't know, historiographical essay about it's been

2:02:04.760 --> 2:02:06.680
<v Speaker 1>called doon or something like that, you know. And and

2:02:06.760 --> 2:02:08.600
<v Speaker 1>we think that there should be a place for that, um,

2:02:08.960 --> 2:02:13.040
<v Speaker 1>just because it brings delight and meaning into people's lives,

2:02:13.080 --> 2:02:15.720
<v Speaker 1>and it's what we're fighting for a more democratic society

2:02:15.760 --> 2:02:18.200
<v Speaker 1>in order to do so. That's basically our vibe UM.

2:02:19.080 --> 2:02:22.000
<v Speaker 1>And the essaying question is a collective editorial that we uh,

2:02:22.200 --> 2:02:25.720
<v Speaker 1>that we collectively drafted and edited uh, talking about our

2:02:25.800 --> 2:02:29.360
<v Speaker 1>political views in particular and the recent history of libertarian

2:02:29.400 --> 2:02:34.280
<v Speaker 1>socialism UM and then asked for me, I'm I'm a

2:02:34.320 --> 2:02:36.400
<v Speaker 1>writer who's written for a couple of other places like

2:02:37.280 --> 2:02:40.000
<v Speaker 1>the point in the Brooklyn rail Um. And I also

2:02:40.240 --> 2:02:43.520
<v Speaker 1>was involved in the d S as Libertarian Socialist Caucus

2:02:43.840 --> 2:02:51.360
<v Speaker 1>and also the yeah yeah right, yeah, but a lot

2:02:51.440 --> 2:02:56.080
<v Speaker 1>of history there, trauma, you know, some some uh yeah,

2:02:56.400 --> 2:02:59.840
<v Speaker 1>but any who uh and also the Symbiosis Federation UM,

2:03:00.120 --> 2:03:04.280
<v Speaker 1>which is a federation across Mexico, the US, and Canada

2:03:04.640 --> 2:03:07.160
<v Speaker 1>that is trying to put together. It's a it's a

2:03:07.160 --> 2:03:10.160
<v Speaker 1>confederation of local organizations that are trying to do this

2:03:10.240 --> 2:03:13.680
<v Speaker 1>kind of direct democracy stuff. Yeah. So I guess, well, okay,

2:03:13.720 --> 2:03:17.000
<v Speaker 1>so the pandemic isn't I guess the perfect jumping in

2:03:17.080 --> 2:03:20.280
<v Speaker 1>point for this. But I wanna go back and I

2:03:20.280 --> 2:03:22.480
<v Speaker 1>guess getting into the meat of this piece because I

2:03:22.480 --> 2:03:24.680
<v Speaker 1>think it's very interesting. I wanted to sort of talk

2:03:24.720 --> 2:03:27.480
<v Speaker 1>about the origins of like what's called sort of neo

2:03:27.520 --> 2:03:32.920
<v Speaker 1>anarchism and how it's sort of begin to decay after

2:03:33.920 --> 2:03:37.560
<v Speaker 1>after the collapse of occupying after well, I guess the

2:03:37.880 --> 2:03:39.960
<v Speaker 1>sort the sort of kind of revolutionary arc of the

2:03:40.040 --> 2:03:45.600
<v Speaker 1>two tens, so basically before you do the decline at

2:03:45.640 --> 2:03:47.120
<v Speaker 1>least is the way that we wrote it. And I

2:03:47.240 --> 2:03:48.880
<v Speaker 1>kind of think that it's the way that I would

2:03:48.920 --> 2:03:51.160
<v Speaker 1>tell it Um, you have to kind of do the

2:03:51.320 --> 2:03:57.040
<v Speaker 1>rise first, right, because like there was this moment from

2:03:57.880 --> 2:04:04.600
<v Speaker 1>roughly the fall of the Soviets in two roughly like

2:04:05.440 --> 2:04:09.960
<v Speaker 1>two thousand and even kind of lingering in an afterlife afterwards,

2:04:10.240 --> 2:04:12.520
<v Speaker 1>where it kind of looked like anarchism was going to

2:04:12.560 --> 2:04:14.520
<v Speaker 1>take over the world. And that's a bit of a joke.

2:04:14.720 --> 2:04:17.320
<v Speaker 1>But it's also not a joke because in the context

2:04:17.400 --> 2:04:19.919
<v Speaker 1>of like the radical left, which is of course obviously

2:04:20.040 --> 2:04:22.840
<v Speaker 1>a kind of like you know, dissidents seen in any

2:04:22.880 --> 2:04:27.680
<v Speaker 1>country where it happens to exist. Um, you know, everything

2:04:27.880 --> 2:04:31.560
<v Speaker 1>receded in terms of the traditional parties because the fall

2:04:31.680 --> 2:04:36.320
<v Speaker 1>of the Soviet style uh Leninists states uh either through

2:04:36.360 --> 2:04:39.680
<v Speaker 1>their collapse as in the case of the USSR, or

2:04:39.760 --> 2:04:42.760
<v Speaker 1>in the case of their transition to a much more

2:04:42.880 --> 2:04:47.240
<v Speaker 1>like clearly and obviously like state capitalist, uh semi liberalized

2:04:47.880 --> 2:04:53.160
<v Speaker 1>model like in China, like the you you basically had

2:04:53.320 --> 2:04:57.120
<v Speaker 1>like this total recession, not just in Leninism interestingly, which

2:04:57.320 --> 2:04:59.320
<v Speaker 1>obviously enough, right, like you know, it's basically a global

2:04:59.360 --> 2:05:02.560
<v Speaker 1>collapse of anist style of governments, but also in like

2:05:02.840 --> 2:05:06.720
<v Speaker 1>social democracy. Um, because it's a lot of the I mean,

2:05:06.760 --> 2:05:09.680
<v Speaker 1>it's actually kind of interesting why it's it's unclear why

2:05:09.760 --> 2:05:13.160
<v Speaker 1>it is. Uh, people have different theories, but they're you know,

2:05:13.280 --> 2:05:16.480
<v Speaker 1>people often describe it in in um you know Fisher's

2:05:16.680 --> 2:05:21.320
<v Speaker 1>term the writer Mark Fisher capitalist realism. The attitude in

2:05:21.360 --> 2:05:25.520
<v Speaker 1>the nineties was that, uh, you know, there's there's only

2:05:25.640 --> 2:05:27.600
<v Speaker 1>one world that's possible, and it's the best of all

2:05:27.680 --> 2:05:30.480
<v Speaker 1>possible worlds, and that's the capitalist world, where everybody's gonna

2:05:30.480 --> 2:05:32.720
<v Speaker 1>have McDonald's in every country, and two countries that have

2:05:32.920 --> 2:05:34.560
<v Speaker 1>the same McDonald's are never going to go to war,

2:05:34.960 --> 2:05:37.480
<v Speaker 1>which we kind of found out the hard way this

2:05:37.560 --> 2:05:40.960
<v Speaker 1>week that that's not really the case. Well, and if

2:05:41.040 --> 2:05:44.200
<v Speaker 1>people had paid attention more to other parts of the world,

2:05:44.240 --> 2:05:46.160
<v Speaker 1>they would know that, like, well, there were civil wars

2:05:46.160 --> 2:05:48.040
<v Speaker 1>in a bunch of countries that had McDonald's. Is it

2:05:48.080 --> 2:05:52.800
<v Speaker 1>didn't stop people from shooting each other, as as the

2:05:52.920 --> 2:05:55.480
<v Speaker 1>United States should tell you, people will kill each other

2:05:55.600 --> 2:05:58.400
<v Speaker 1>whether or not they have access to chicken McNuggets. Yeah,

2:05:58.640 --> 2:05:59.880
<v Speaker 1>you know, I mean I think like that. That's that's

2:05:59.880 --> 2:06:02.320
<v Speaker 1>a period that has it's full of the most wrong

2:06:02.440 --> 2:06:05.560
<v Speaker 1>anyone has ever been, Like you got your Frantis Fukiyama,

2:06:05.680 --> 2:06:09.760
<v Speaker 1>like the most wrong person ever You've got Yeah, you've

2:06:09.760 --> 2:06:13.280
<v Speaker 1>you've got a lot of sertif idealogues, you like, have

2:06:13.400 --> 2:06:15.600
<v Speaker 1>sort of deluded themselves into thinking this stuff is over

2:06:15.840 --> 2:06:18.200
<v Speaker 1>and yeah, and I think you're right that that that

2:06:18.280 --> 2:06:21.320
<v Speaker 1>sort of plays into this, you know, into sort of

2:06:21.360 --> 2:06:25.600
<v Speaker 1>the collapse of of I guess, the party state left,

2:06:25.840 --> 2:06:29.360
<v Speaker 1>and then the way in which that, you know, the

2:06:29.560 --> 2:06:34.000
<v Speaker 1>alternative to that I guess becomes new anarchism, and anarchists practice,

2:06:34.040 --> 2:06:36.160
<v Speaker 1>even if it's not necessarily ideology with all the groups,

2:06:36.320 --> 2:06:38.840
<v Speaker 1>kind of seeps its way into the rest of the

2:06:38.840 --> 2:06:44.160
<v Speaker 1>activist scene. Yeah. So basically the story that we tell

2:06:44.400 --> 2:06:47.520
<v Speaker 1>is that there's some you know, the stuff of East

2:06:47.560 --> 2:06:51.840
<v Speaker 1>and rebellion in triggers these h It's not just that

2:06:52.040 --> 2:06:53.360
<v Speaker 1>the stuff of East is are able to create their

2:06:53.360 --> 2:06:56.440
<v Speaker 1>autonomous territory and chap us, but they it triggers this

2:06:57.000 --> 2:07:00.680
<v Speaker 1>wave U that UM. We use such term that sometimes

2:07:00.720 --> 2:07:04.320
<v Speaker 1>it's used in academia called neo anarchism for this UM.

2:07:04.640 --> 2:07:08.000
<v Speaker 1>You know, there's an anarchist revival in the nineties UM

2:07:08.440 --> 2:07:12.280
<v Speaker 1>around the world, and it's not just people calling themselves anarchists.

2:07:12.280 --> 2:07:15.800
<v Speaker 1>It's all these movements that were inspired by the libertarian

2:07:15.960 --> 2:07:21.320
<v Speaker 1>socialist broadly speaking, um sabathistas UM adopting kind of similar

2:07:21.400 --> 2:07:25.320
<v Speaker 1>methods in their local contexts in different countries, fighting against

2:07:25.760 --> 2:07:28.320
<v Speaker 1>I mean a lot of things. Initially it's against like

2:07:28.560 --> 2:07:31.320
<v Speaker 1>you know, neoliberal trade deals, but it also ends up

2:07:31.320 --> 2:07:33.680
<v Speaker 1>being against like sweatshops, because that's basically what a lot

2:07:33.720 --> 2:07:36.080
<v Speaker 1>of outsourcing is is. You know, if if they have

2:07:36.280 --> 2:07:38.840
<v Speaker 1>unions in this country from a social democratic period, they

2:07:38.920 --> 2:07:41.320
<v Speaker 1>shut down the factory fire, everybody moved it to someplace

2:07:41.400 --> 2:07:44.000
<v Speaker 1>where some dictatorship is going to shoot anybody who tries

2:07:44.040 --> 2:07:46.560
<v Speaker 1>to do a union. Uh, and then that you know

2:07:46.800 --> 2:07:50.920
<v Speaker 1>that that lowers Uh. Logistics has gotten sophisticated enough by

2:07:50.960 --> 2:07:53.080
<v Speaker 1>this point that you know, it ends up being cheaper

2:07:53.120 --> 2:07:54.880
<v Speaker 1>for the company, even though they have to transport goods

2:07:54.920 --> 2:07:56.880
<v Speaker 1>all across the world and do just in time delivering

2:07:56.960 --> 2:08:01.280
<v Speaker 1>that kind of thing. So UM. The a lot of

2:08:01.440 --> 2:08:05.280
<v Speaker 1>the the the anti globalization movement that sprouted up around

2:08:05.880 --> 2:08:09.920
<v Speaker 1>the two thousands was like UM, against all these things

2:08:10.120 --> 2:08:13.520
<v Speaker 1>and usually using the kinds of direct actions, which is

2:08:13.560 --> 2:08:16.080
<v Speaker 1>when you act kind of independent of the state and

2:08:16.160 --> 2:08:19.640
<v Speaker 1>not trying to like, you know, convince politician to do something,

2:08:19.760 --> 2:08:23.680
<v Speaker 1>but taking direct action to get your results, your desired result. UM.

2:08:24.080 --> 2:08:26.400
<v Speaker 1>You know, and all this kind of stuff uh that

2:08:26.520 --> 2:08:30.520
<v Speaker 1>we're at using like direct democratic consensus methods. Uh. In

2:08:30.640 --> 2:08:34.040
<v Speaker 1>the way that they organized stuff, uh, that was that

2:08:34.200 --> 2:08:36.320
<v Speaker 1>was all basically an artistic And so there was this

2:08:36.440 --> 2:08:40.720
<v Speaker 1>way in which anarchist methods, anarchist tactics, anarchists like attitudes

2:08:40.760 --> 2:08:44.600
<v Speaker 1>towards what activism even is, started filtering into all these

2:08:44.680 --> 2:08:46.640
<v Speaker 1>other movements. And this has been happening a little bit

2:08:46.640 --> 2:08:48.320
<v Speaker 1>the eighties too. So there was like the anti nuclear

2:08:48.360 --> 2:08:51.280
<v Speaker 1>movement had a lot of this, the feminist movement had

2:08:51.280 --> 2:08:54.360
<v Speaker 1>a lot of this. Um there was a whole um

2:08:55.000 --> 2:08:58.720
<v Speaker 1>stream of single other ecological movements were actually like pioneered

2:08:58.960 --> 2:09:00.880
<v Speaker 1>in a lot of ways by anarchists in the nineties

2:09:01.280 --> 2:09:05.280
<v Speaker 1>um so, as well as indigenous movements in places like Mexico, Believia, etcetera.

2:09:05.680 --> 2:09:09.520
<v Speaker 1>So the this is the kind of like rise of

2:09:09.640 --> 2:09:11.800
<v Speaker 1>this neo anarchist movie you that we're talking about, which

2:09:11.880 --> 2:09:16.160
<v Speaker 1>is not just about anarchists, it's about people who act

2:09:16.280 --> 2:09:20.600
<v Speaker 1>and think like anarchists without necessarily identifying as it. Yeah,

2:09:20.640 --> 2:09:22.640
<v Speaker 1>I mean that's the kind of thing that I hope

2:09:22.680 --> 2:09:24.280
<v Speaker 1>we can kind of more encourage as well in the

2:09:24.400 --> 2:09:30.000
<v Speaker 1>next few decades as those typicode ideas can be I

2:09:30.040 --> 2:09:31.800
<v Speaker 1>want I want to make sure that we can take

2:09:31.880 --> 2:09:34.440
<v Speaker 1>these ideas and make them very approable for people, even

2:09:34.480 --> 2:09:37.120
<v Speaker 1>if they don't use the terms that we might use.

2:09:37.720 --> 2:09:42.720
<v Speaker 1>You can still kind of suggest these types of thoughts.

2:09:42.920 --> 2:09:45.760
<v Speaker 1>And this suggests these types of kind of lenses and

2:09:45.840 --> 2:09:48.280
<v Speaker 1>viewpoints as much as we're about to get to how

2:09:48.320 --> 2:09:51.560
<v Speaker 1>this sort of goes wrong or fails in some sense, Like,

2:09:51.640 --> 2:09:53.840
<v Speaker 1>I think that was the strength of this movement was

2:09:53.920 --> 2:10:01.040
<v Speaker 1>that it was it's tactics really easy to spread, and

2:10:01.480 --> 2:10:02.960
<v Speaker 1>that led to a lot of people adopting me. It

2:10:03.080 --> 2:10:07.360
<v Speaker 1>led to it sort of becoming this I guess activist

2:10:07.400 --> 2:10:09.840
<v Speaker 1>consensus that you know, like you used in the consensus process.

2:10:09.920 --> 2:10:13.080
<v Speaker 1>You you know, you have horzontal organizations, you have you

2:10:13.160 --> 2:10:15.800
<v Speaker 1>do direct actions, you mobilize people. You don't have these

2:10:15.840 --> 2:10:19.960
<v Speaker 1>sort of like particle like parties. But that yeah, And

2:10:19.960 --> 2:10:22.040
<v Speaker 1>I think I think the next part of the story

2:10:22.120 --> 2:10:24.360
<v Speaker 1>that you want to tell is about I guess how

2:10:24.440 --> 2:10:30.120
<v Speaker 1>that fell apart and the consequences of that. Basically what

2:10:30.320 --> 2:10:35.080
<v Speaker 1>ends up happening is that, like there was this moment

2:10:35.720 --> 2:10:39.480
<v Speaker 1>of our ascent because I would identify myself as being

2:10:40.040 --> 2:10:43.680
<v Speaker 1>definitely like part of these, uh, the this generalan of you.

2:10:43.800 --> 2:10:45.480
<v Speaker 1>I mean I came, I hopped to board a lot

2:10:45.560 --> 2:10:47.600
<v Speaker 1>later with like Occupy Wall Street, but a lot of

2:10:47.680 --> 2:10:50.920
<v Speaker 1>the kind of explosion of movements that happened around the

2:10:50.920 --> 2:10:53.480
<v Speaker 1>world in again not always right. It started with the

2:10:53.520 --> 2:10:56.080
<v Speaker 1>Arab Spring, which started with somebody seeing themselves on fire

2:10:56.120 --> 2:10:58.560
<v Speaker 1>in Tunisia and like you know, and then that spreads

2:10:58.600 --> 2:11:01.600
<v Speaker 1>to um a, their countries in the Middle East and um,

2:11:02.240 --> 2:11:04.880
<v Speaker 1>you know, protest against dictatorships and so on. But it

2:11:05.000 --> 2:11:08.720
<v Speaker 1>starts getting kind of like transported beyond its initial Middle

2:11:08.760 --> 2:11:10.440
<v Speaker 1>Eastern context. And what a lot of people don't know

2:11:10.760 --> 2:11:14.880
<v Speaker 1>is that the uh, the Occupy Wall Street movement in

2:11:15.440 --> 2:11:19.000
<v Speaker 1>North America, uh, and like other movements that you know,

2:11:19.080 --> 2:11:21.160
<v Speaker 1>some of them were called occupy some of them, I'm

2:11:21.200 --> 2:11:23.240
<v Speaker 1>one of them was Maidan in Ukraine as a matter

2:11:23.240 --> 2:11:26.320
<v Speaker 1>of fact, um, and other like you know, the the

2:11:26.440 --> 2:11:31.160
<v Speaker 1>Hong Kong, the the the umbrella movements, yeah, the and

2:11:31.280 --> 2:11:33.800
<v Speaker 1>all these kind of movements that that proceeded from after

2:11:35.120 --> 2:11:38.200
<v Speaker 1>a lot of them were basically in a single kind

2:11:38.240 --> 2:11:42.280
<v Speaker 1>of wave, a protracted wave of copycat movements, uh that

2:11:42.400 --> 2:11:44.520
<v Speaker 1>we're trying to adopt the same kind of tactics of

2:11:44.600 --> 2:11:48.600
<v Speaker 1>like occupying public squares, uh, declaring them basically autonomous, and

2:11:48.840 --> 2:11:51.320
<v Speaker 1>doing like direct democracy in those squares, modeling the kind

2:11:51.320 --> 2:11:54.160
<v Speaker 1>of society that they that people wanted to create. Um,

2:11:55.160 --> 2:11:57.040
<v Speaker 1>you know, in this moment where it seemed like you

2:11:57.120 --> 2:12:02.600
<v Speaker 1>could have this direct democratic uh sorts of movements the

2:12:03.280 --> 2:12:05.480
<v Speaker 1>end in the US, there's like a direct line of

2:12:05.520 --> 2:12:08.280
<v Speaker 1>succession from like occupy Wall Street through to like Black

2:12:08.320 --> 2:12:12.320
<v Speaker 1>Lives Matter through to like the anti pipeline Indigenous protests.

2:12:12.320 --> 2:12:15.080
<v Speaker 1>There's a lot of like shared movement experience, a lot

2:12:15.160 --> 2:12:17.320
<v Speaker 1>of the same people showing up to it or teaching

2:12:17.400 --> 2:12:20.680
<v Speaker 1>the next generation UM in those movements. And I think

2:12:20.720 --> 2:12:23.680
<v Speaker 1>this is something I mean, uh, it's difficult to find

2:12:23.760 --> 2:12:26.080
<v Speaker 1>like sources on this, but I mean, y'all are involved

2:12:26.120 --> 2:12:28.120
<v Speaker 1>in social movements. I think that that's like a rough

2:12:28.720 --> 2:12:32.120
<v Speaker 1>that's roughly a description of of what's happened, right unless

2:12:32.240 --> 2:12:36.720
<v Speaker 1>unless we're crazy. Yeah, I think you know what I think,

2:12:38.680 --> 2:12:40.240
<v Speaker 1>I guess what you call the last wave that is

2:12:40.280 --> 2:12:45.520
<v Speaker 1>occupied ice in Yeah. Yeah, you know, like I remember,

2:12:45.560 --> 2:12:47.360
<v Speaker 1>like that was a sort of mix of I guess

2:12:48.240 --> 2:12:50.640
<v Speaker 1>two crowds. One is you know, I mean, like I

2:12:50.920 --> 2:12:53.000
<v Speaker 1>I remember it was a bunch of you know, people

2:12:53.000 --> 2:12:55.360
<v Speaker 1>who'd been in occupy and then also it was a

2:12:55.400 --> 2:12:58.840
<v Speaker 1>lot of people who radicalized essentially about Trump. Yeah, there

2:12:58.920 --> 2:13:01.960
<v Speaker 1>was there was a pretty big new way of people, yeah,

2:13:02.000 --> 2:13:05.280
<v Speaker 1>around around til sixteen and that you know, And I

2:13:05.600 --> 2:13:07.960
<v Speaker 1>guess the other thing that that that's going on through

2:13:08.040 --> 2:13:14.720
<v Speaker 1>this period is the the the ascension of consension of

2:13:14.760 --> 2:13:18.440
<v Speaker 1>the right and the return also not just of you know,

2:13:18.520 --> 2:13:21.240
<v Speaker 1>not just a sort of the fascist right, but of

2:13:21.600 --> 2:13:26.440
<v Speaker 1>Leninism and social democracy as well. Um. Lapped around like

2:13:26.600 --> 2:13:28.960
<v Speaker 1>when Bernie's Hands was getting more popular. Yeah, yeah, and

2:13:29.160 --> 2:13:30.600
<v Speaker 1>I think I think I think there's there's you know,

2:13:30.680 --> 2:13:32.280
<v Speaker 1>there's a couple of there's like two threats here. There

2:13:32.320 --> 2:13:35.839
<v Speaker 1>there's the sort of Bernie Sanders thread, and then there's

2:13:36.400 --> 2:13:38.600
<v Speaker 1>you know, the the rise of the rise of the tankies,

2:13:38.720 --> 2:13:41.320
<v Speaker 1>which has to do with Syria and has to do

2:13:41.440 --> 2:13:45.600
<v Speaker 1>with sort of this backlash against the Just and eleven

2:13:45.640 --> 2:13:48.440
<v Speaker 1>revolutions that you know, like some some of that backlash

2:13:48.480 --> 2:13:51.920
<v Speaker 1>turns into like just you know, like air to one's

2:13:52.000 --> 2:13:56.000
<v Speaker 1>like hard right. I mean there's never like not a

2:13:56.120 --> 2:13:58.040
<v Speaker 1>right wing, but like air to wants turn into just

2:13:58.080 --> 2:14:05.120
<v Speaker 1>like fire bombing cities and um, and the living barrel bombing,

2:14:05.280 --> 2:14:09.760
<v Speaker 1>you know, peaceful protests stuff. Um can overthrow governments if

2:14:10.280 --> 2:14:13.440
<v Speaker 1>the government is not willing to bomb and shoot people

2:14:14.320 --> 2:14:16.800
<v Speaker 1>who gather on mass in the central square because they're

2:14:16.920 --> 2:14:19.280
<v Speaker 1>afraid of what the world's response would be if they

2:14:19.280 --> 2:14:22.120
<v Speaker 1>did start doing that. But you know, when Bashar Alasad

2:14:22.160 --> 2:14:25.120
<v Speaker 1>did that in Syria against the democratic opposition movements, Um,

2:14:26.000 --> 2:14:29.720
<v Speaker 1>you know, that basically sent the signal nothing, I mean

2:14:29.800 --> 2:14:32.320
<v Speaker 1>nothing happened to us side, right, So that basically sent

2:14:32.400 --> 2:14:36.800
<v Speaker 1>the signal that like, oh he has but yeah, yeah,

2:14:37.160 --> 2:14:40.480
<v Speaker 1>right right, yeah, like like you can you can just

2:14:40.920 --> 2:14:43.920
<v Speaker 1>shoot people and bomb them and like it. And that

2:14:44.480 --> 2:14:48.200
<v Speaker 1>basically defanged the kind of central tactic that a lot

2:14:48.240 --> 2:14:49.760
<v Speaker 1>of these movements were trying to do, which is to

2:14:49.840 --> 2:14:53.400
<v Speaker 1>have like large numbers of people do nonviolent civil disobedience

2:14:53.440 --> 2:14:56.720
<v Speaker 1>and then through those like direct actions, cultivate this culture

2:14:56.760 --> 2:15:00.200
<v Speaker 1>of like direct democracy in the hopes that, um, you know,

2:15:00.240 --> 2:15:02.240
<v Speaker 1>the assemblies that are created in that space could in

2:15:02.360 --> 2:15:04.640
<v Speaker 1>some way become the germ of the organs that could

2:15:04.680 --> 2:15:06.480
<v Speaker 1>run society, or at least that's like when it's taken

2:15:06.520 --> 2:15:09.280
<v Speaker 1>to its logical conclusion. Because usually people who are involved

2:15:09.320 --> 2:15:10.960
<v Speaker 1>in this, they get involved in it. They think the

2:15:11.000 --> 2:15:14.160
<v Speaker 1>assembly stuff is really cool, they start learning more about it.

2:15:14.320 --> 2:15:17.040
<v Speaker 1>They get radicalized by being in the assembly because like

2:15:17.080 --> 2:15:19.480
<v Speaker 1>when you're in a direct democratic assembling, you're actually making

2:15:19.600 --> 2:15:21.880
<v Speaker 1>the decisions like together, and then you come to an

2:15:21.920 --> 2:15:24.640
<v Speaker 1>agreement and you execute the decision. You start asking yourself

2:15:24.680 --> 2:15:28.400
<v Speaker 1>like why can't we do everything like this? Um? And

2:15:28.640 --> 2:15:31.640
<v Speaker 1>then um, you know all that that's what directs a

2:15:31.720 --> 2:15:35.160
<v Speaker 1>lot of people in this kind of anarchistic direction. But yeah,

2:15:35.280 --> 2:15:37.240
<v Speaker 1>one of the reasons why these movements starts to decline

2:15:37.360 --> 2:15:41.920
<v Speaker 1>is because they get smashed, um the But I think

2:15:41.960 --> 2:15:46.760
<v Speaker 1>that there's always this other thing going on, which and

2:15:46.800 --> 2:15:49.920
<v Speaker 1>I wonder how y'all felt about this, like reading it,

2:15:50.200 --> 2:15:56.080
<v Speaker 1>like you know, there's there was this kind of both

2:15:56.240 --> 2:15:59.520
<v Speaker 1>like an external critique at first from people like you know,

2:15:59.600 --> 2:16:02.320
<v Speaker 1>Bascar Syncer of Jacobin and things like that, but then

2:16:02.400 --> 2:16:06.160
<v Speaker 1>also like this, increasingly over the years in the last

2:16:06.640 --> 2:16:11.800
<v Speaker 1>half of the internal critiques of anarchism coming from anarchists themselves.

2:16:12.160 --> 2:16:15.080
<v Speaker 1>Are people in this general kind of milieu libertarian socialism

2:16:15.840 --> 2:16:21.880
<v Speaker 1>talking about how like anarchists didn't have solutions to the

2:16:21.960 --> 2:16:24.920
<v Speaker 1>most pressing crises in the twenty century, Like if you

2:16:25.240 --> 2:16:27.360
<v Speaker 1>like if you guys had to say, I know it's

2:16:27.360 --> 2:16:29.280
<v Speaker 1>like kind of pretentious, but like, what is the most

2:16:29.360 --> 2:16:31.640
<v Speaker 1>pressing crisis of the century? What are like the top

2:16:31.720 --> 2:16:33.880
<v Speaker 1>three just off the top of your heads without thinking?

2:16:34.080 --> 2:16:35.680
<v Speaker 1>What would you list if you have to list three

2:16:35.840 --> 2:16:40.600
<v Speaker 1>two or three separate things? Climate change, creeping authoritarianism, and

2:16:41.120 --> 2:16:46.000
<v Speaker 1>rampant disinformation about basic facts of reality. Sweet? Okay, so

2:16:46.080 --> 2:16:50.879
<v Speaker 1>let's tackle each one of those, right, Like, what's what's

2:16:51.080 --> 2:16:53.760
<v Speaker 1>an anarchist got to say about climate change? Well, okay,

2:16:53.879 --> 2:16:58.200
<v Speaker 1>disrupt the pipelines, like you know, do uh, Like, you

2:16:58.240 --> 2:17:00.240
<v Speaker 1>can't have infinite growth on a finite plan it, so

2:17:00.320 --> 2:17:02.080
<v Speaker 1>you have to have like, you know, we we have

2:17:02.160 --> 2:17:03.920
<v Speaker 1>all the slogans, right, I mean we've all heard them

2:17:03.959 --> 2:17:06.280
<v Speaker 1>like a million times. Yeah, you have the diagnoses of

2:17:06.360 --> 2:17:09.680
<v Speaker 1>the problem. But yeah, yeah, but then like, okay, so

2:17:09.879 --> 2:17:13.440
<v Speaker 1>how are we going to like you know, I guess

2:17:13.440 --> 2:17:15.800
<v Speaker 1>we're gonna build some co ops and then the co

2:17:16.000 --> 2:17:19.520
<v Speaker 1>ops are gonna democratized production and then we can do

2:17:19.680 --> 2:17:24.480
<v Speaker 1>d growth somehow, but like also disrupting existing production. But

2:17:24.560 --> 2:17:27.000
<v Speaker 1>there's like a missing step here, right, because like you know,

2:17:27.120 --> 2:17:29.039
<v Speaker 1>the reason why we have all this production in certain

2:17:29.080 --> 2:17:31.680
<v Speaker 1>ways because the entire economy depends on it's been set

2:17:31.760 --> 2:17:35.720
<v Speaker 1>up that way. Uh So you implied in the idea

2:17:35.760 --> 2:17:37.200
<v Speaker 1>that we're going to do de growth somehow, is that

2:17:37.280 --> 2:17:39.920
<v Speaker 1>we need some way of constructing a different economy. And

2:17:40.000 --> 2:17:42.200
<v Speaker 1>how do you construct a different economy right through some

2:17:42.360 --> 2:17:45.320
<v Speaker 1>kind of planning? So really the question is like how

2:17:45.360 --> 2:17:49.160
<v Speaker 1>do you do economic planning? Uh? Second one, um, I

2:17:49.240 --> 2:17:51.800
<v Speaker 1>goin to skip creeping authoritarianism for now because that's actually

2:17:51.920 --> 2:17:53.879
<v Speaker 1>like feeding into the more the ending of the essay.

2:17:53.959 --> 2:17:57.480
<v Speaker 1>But the but the other one, right, disinformation? Another great question, right,

2:17:57.840 --> 2:18:02.279
<v Speaker 1>like what do you do with social media? Like? Okay, again,

2:18:02.480 --> 2:18:05.480
<v Speaker 1>anarchists talked in general a lot about like, okay, we're

2:18:05.520 --> 2:18:09.240
<v Speaker 1>going to democratize all the companies because we're democratizing everything.

2:18:09.280 --> 2:18:12.120
<v Speaker 1>We're democratizing neighborhoods or democratizing cities. So it's kind of

2:18:12.200 --> 2:18:15.879
<v Speaker 1>the same thing, turning everything into like a radical direct democracy. Okay,

2:18:17.040 --> 2:18:20.280
<v Speaker 1>But if we're going to have social media, first of all,

2:18:20.320 --> 2:18:22.640
<v Speaker 1>should we like, was it a mistake to invent a

2:18:22.760 --> 2:18:26.520
<v Speaker 1>centralized system instead of the more decentralized internet that created

2:18:26.600 --> 2:18:29.040
<v Speaker 1>that existed before social media? Right, that's kind of an

2:18:29.200 --> 2:18:32.880
<v Speaker 1>interesting question. But then assuming that we do how do

2:18:33.000 --> 2:18:35.600
<v Speaker 1>we restructure it? Not just in terms of how it's managed,

2:18:35.640 --> 2:18:38.000
<v Speaker 1>but like, okay, we have the democracy of Facebook or whatever,

2:18:38.320 --> 2:18:41.120
<v Speaker 1>and let's say that we're the workers at Facebook. What

2:18:41.200 --> 2:18:43.840
<v Speaker 1>do we do, like, how do we structure it so

2:18:43.959 --> 2:18:48.440
<v Speaker 1>that it's not a giant misinformation engine? Right? Like once,

2:18:48.600 --> 2:18:51.280
<v Speaker 1>once you actually have like the responsibility and the power

2:18:51.320 --> 2:18:52.959
<v Speaker 1>of being in the saddle, which is what we spend

2:18:53.000 --> 2:18:54.680
<v Speaker 1>so much of our time kind of just trying to do.

2:18:55.240 --> 2:18:57.000
<v Speaker 1>You have to actually make decisions about what to do.

2:18:57.480 --> 2:19:00.160
<v Speaker 1>And honestly, there aren't that many. I mean, do you

2:19:00.280 --> 2:19:02.400
<v Speaker 1>what do you do with with the within with the

2:19:02.480 --> 2:19:05.640
<v Speaker 1>utility like that? Like, for example, who ought to be

2:19:05.760 --> 2:19:07.680
<v Speaker 1>in control of the utility? Like that? Is it really

2:19:07.800 --> 2:19:10.920
<v Speaker 1>just the workers of Facebook? Aren't all the people who

2:19:10.959 --> 2:19:12.880
<v Speaker 1>are users of it? Don't they have a right to

2:19:13.000 --> 2:19:16.520
<v Speaker 1>be making decisions about it too? And is it just

2:19:16.600 --> 2:19:19.640
<v Speaker 1>an American institution just because it's an American LLC? Or

2:19:19.760 --> 2:19:21.840
<v Speaker 1>is it like a global institution because everybody on the

2:19:21.879 --> 2:19:26.720
<v Speaker 1>planets on it? Um is there? You know? Are o

2:19:26.800 --> 2:19:29.080
<v Speaker 1>there ways that it could be reconfigured, like fundamentally in

2:19:29.240 --> 2:19:32.000
<v Speaker 1>terms of how users use it that would change the

2:19:32.080 --> 2:19:35.119
<v Speaker 1>experience in some way to actually make it, uh, make

2:19:35.200 --> 2:19:37.480
<v Speaker 1>you less liable to misinformation. But on the other hand,

2:19:37.480 --> 2:19:40.360
<v Speaker 1>if you try to manipulate people in order to um,

2:19:40.920 --> 2:19:44.080
<v Speaker 1>you know, not see something that's going to be misinformation,

2:19:44.400 --> 2:19:49.720
<v Speaker 1>isn't that well, you know, like censorship or or or

2:19:49.840 --> 2:19:52.560
<v Speaker 1>some other thing that we generally would oppose, right, like

2:19:53.080 --> 2:19:57.160
<v Speaker 1>the tool of centralized social control. So they like, these

2:19:57.200 --> 2:20:00.840
<v Speaker 1>are really deep questions, and again this is generally a

2:20:00.959 --> 2:20:03.640
<v Speaker 1>kind of silence, and of course, you know in that case,

2:20:03.720 --> 2:20:06.400
<v Speaker 1>there's silence from the social democrats too, and there's silence

2:20:06.440 --> 2:20:08.280
<v Speaker 1>from the Leninists. I mean, well, the Lenist just kind

2:20:08.280 --> 2:20:11.120
<v Speaker 1>of fantasized about turning Facebook into the tool of the

2:20:11.240 --> 2:20:14.800
<v Speaker 1>central party state uses in order to crush dissent forever

2:20:14.879 --> 2:20:17.240
<v Speaker 1>or whatever. But you know, social democrats are like list

2:20:17.360 --> 2:20:22.199
<v Speaker 1>nationalized Facebook, and it's like, you know, yeah, sure we could,

2:20:22.240 --> 2:20:24.040
<v Speaker 1>we could do that, and then you know the n

2:20:24.080 --> 2:20:27.600
<v Speaker 1>s A owns on Facebook. I'm sure that that's a

2:20:27.959 --> 2:20:30.920
<v Speaker 1>that's a better scenario. Yeah, I mean I tend to

2:20:31.000 --> 2:20:34.680
<v Speaker 1>think somewhat differently about what it means to have an

2:20:34.680 --> 2:20:37.320
<v Speaker 1>anarchist solution to those problems, Like, for example, I don't

2:20:37.840 --> 2:20:40.840
<v Speaker 1>I don't see anarchists or social democrats or leninists having

2:20:40.879 --> 2:20:45.640
<v Speaker 1>any kind of stopping climate change solution um, Because I don't.

2:20:45.720 --> 2:20:51.560
<v Speaker 1>I don't realistically see the organizing potential UM capable of

2:20:51.680 --> 2:20:55.600
<v Speaker 1>actually stopping what's going on in any kind of reasonable

2:20:55.640 --> 2:20:57.800
<v Speaker 1>time frame. And I certainly don't think that the existing

2:20:58.400 --> 2:21:01.879
<v Speaker 1>you know, neoliberal structure are the authoritarian structures that exist

2:21:01.959 --> 2:21:04.760
<v Speaker 1>in you know, other countries or in this country, are

2:21:04.800 --> 2:21:07.080
<v Speaker 1>going to stop it either. So when I think about

2:21:07.280 --> 2:21:10.000
<v Speaker 1>solutions to climate change from an anarchist perspective, I think

2:21:10.040 --> 2:21:14.640
<v Speaker 1>about how can anarchist organizing help people deal with the

2:21:14.760 --> 2:21:18.520
<v Speaker 1>consequences of climate change? And I see I tend to

2:21:18.720 --> 2:21:23.320
<v Speaker 1>see the potential for actually like mitigating climate change coming

2:21:23.400 --> 2:21:28.280
<v Speaker 1>more from there's as the consequences of this become more

2:21:28.400 --> 2:21:31.640
<v Speaker 1>dire to people. If anarchists are better, are good at

2:21:31.879 --> 2:21:35.280
<v Speaker 1>providing relief and helping people and organizing through that, and

2:21:35.400 --> 2:21:38.240
<v Speaker 1>eventually there's some potential to actually get people organized to

2:21:38.280 --> 2:21:42.400
<v Speaker 1>stop the causes of the problem. But UM, I just don't.

2:21:43.240 --> 2:21:46.200
<v Speaker 1>I'm not an optimist of about our ability to stop

2:21:46.240 --> 2:21:50.000
<v Speaker 1>the worst of it at this point, UM, especially not

2:21:50.080 --> 2:21:52.280
<v Speaker 1>after the most recent IPCC report. And I guess I'm

2:21:52.320 --> 2:21:56.120
<v Speaker 1>kind of in the same boat when it comes to disinformation. UM.

2:21:56.920 --> 2:21:59.920
<v Speaker 1>I and this is not just like anarchists. I feel

2:22:00.040 --> 2:22:03.800
<v Speaker 1>like lack, as you've stated, at a like a good

2:22:03.840 --> 2:22:05.480
<v Speaker 1>idea about like what do we do with Facebook, what

2:22:05.640 --> 2:22:06.960
<v Speaker 1>we do with you do? What do we do with

2:22:07.520 --> 2:22:09.200
<v Speaker 1>the way all of these things are set up in

2:22:09.240 --> 2:22:12.920
<v Speaker 1>the harms that they do at scale? Um, Nobody, and

2:22:13.080 --> 2:22:16.640
<v Speaker 1>I include the people currently in charge, has any real

2:22:16.760 --> 2:22:19.480
<v Speaker 1>good ideas for that because they haven't. Like I've been

2:22:19.520 --> 2:22:21.640
<v Speaker 1>working in this space for a very long time, I've

2:22:21.680 --> 2:22:25.240
<v Speaker 1>I've spent a lot of time talking with and debating

2:22:25.320 --> 2:22:27.640
<v Speaker 1>with a lot of the folks who are leading minds

2:22:27.680 --> 2:22:31.240
<v Speaker 1>kind of in the fight against disinformation, and I just

2:22:31.360 --> 2:22:35.520
<v Speaker 1>don't feel like there's any sort of solution that is

2:22:35.600 --> 2:22:38.440
<v Speaker 1>an immediate term solution because so many the problem is

2:22:38.480 --> 2:22:40.959
<v Speaker 1>so advanced as it is so as I guess that's

2:22:41.000 --> 2:22:44.480
<v Speaker 1>kind of like where I land on a lot of

2:22:44.560 --> 2:22:48.760
<v Speaker 1>this stuff is we certainly need to be thinking about solutions,

2:22:48.879 --> 2:22:52.240
<v Speaker 1>but I kind of like, I think it's less likely

2:22:52.320 --> 2:22:54.480
<v Speaker 1>that there's going to be like you were you were saying,

2:22:55.200 --> 2:22:57.160
<v Speaker 1>the kind of debate is between is there some way

2:22:57.240 --> 2:23:00.080
<v Speaker 1>of like reforming or fixing making Facebook more democratic or

2:23:00.120 --> 2:23:01.480
<v Speaker 1>is it just we need to decide that maybe we

2:23:01.560 --> 2:23:03.760
<v Speaker 1>don't have some of this stuff. And I tend to

2:23:03.879 --> 2:23:06.800
<v Speaker 1>land towards that that, like, well, I think the solution

2:23:06.920 --> 2:23:09.760
<v Speaker 1>is going to be maybe maybe Facebook's a bad idea,

2:23:09.920 --> 2:23:13.080
<v Speaker 1>Maybe we should maybe we shouldn't have. There's aspects of

2:23:13.160 --> 2:23:15.920
<v Speaker 1>it that are necessary, obviously, and I think aspects of

2:23:16.640 --> 2:23:19.920
<v Speaker 1>things like Telegram and Twitter that are useful, But um,

2:23:21.160 --> 2:23:25.800
<v Speaker 1>I I think the they're also fundamentally tied to the

2:23:25.920 --> 2:23:28.960
<v Speaker 1>algorithms that drive them, which is also what drives so

2:23:29.120 --> 2:23:31.360
<v Speaker 1>much of the toxic aspects that I think if you're

2:23:31.400 --> 2:23:36.280
<v Speaker 1>divorcing the medium from the algorithm, you're talking about something

2:23:36.360 --> 2:23:39.600
<v Speaker 1>that is very different and no longer than media. It's

2:23:39.720 --> 2:23:42.600
<v Speaker 1>no longer than media. It's it's so radically different that

2:23:42.680 --> 2:23:44.720
<v Speaker 1>it's just it's it's not even useful to compare them.

2:23:45.040 --> 2:23:48.160
<v Speaker 1>It's like it's like comparing Discord to Facebook. It's like

2:23:48.160 --> 2:23:51.600
<v Speaker 1>they're not they don't operate the same way. That's the Yeah,

2:23:51.680 --> 2:23:55.240
<v Speaker 1>that's exactly kind of where I where I tend to

2:23:55.320 --> 2:23:58.520
<v Speaker 1>be on on that. And I know that's not like

2:23:59.840 --> 2:24:04.400
<v Speaker 1>I I to the extent that like, uh, that's pessimistic.

2:24:04.520 --> 2:24:07.280
<v Speaker 1>I guess I am kind of pessimistic about anarchisms ability

2:24:07.400 --> 2:24:11.080
<v Speaker 1>to stop the worst of things that's happening. Where I

2:24:11.240 --> 2:24:15.040
<v Speaker 1>kind of look at myself as an optimistic anarchist is

2:24:15.440 --> 2:24:18.600
<v Speaker 1>in the I believe anarchism offers solutions when these things

2:24:18.720 --> 2:24:20.480
<v Speaker 1>go as badly as they're going to do, in a

2:24:20.560 --> 2:24:23.520
<v Speaker 1>way that you know, the present systems or you know,

2:24:24.000 --> 2:24:28.560
<v Speaker 1>more authoritarian systems that people propose can't solve the worst

2:24:28.600 --> 2:24:31.640
<v Speaker 1>consequences of these problems as as well. That's that's kind

2:24:31.680 --> 2:24:35.240
<v Speaker 1>of where I feel like it is can feel a

2:24:35.240 --> 2:24:38.640
<v Speaker 1>lot simpler to default to, like the dual power framework

2:24:39.360 --> 2:24:41.680
<v Speaker 1>of a lot of these things, because otherwise the problems

2:24:41.680 --> 2:24:43.960
<v Speaker 1>are so complex that you cannot approach them from from

2:24:44.080 --> 2:24:46.880
<v Speaker 1>from every angle, because you really do need to simplify

2:24:46.959 --> 2:24:49.520
<v Speaker 1>and condense them and collapse them into something that is

2:24:49.560 --> 2:24:52.040
<v Speaker 1>more simplified, which often results in like a dual power

2:24:52.160 --> 2:24:55.879
<v Speaker 1>kind of framework for what you actually start doing. Yeah,

2:24:56.160 --> 2:24:58.400
<v Speaker 1>and I think you have to. I think if you're

2:24:59.240 --> 2:25:02.520
<v Speaker 1>an insurrection anist, if you're a revolutionary, whether you're an

2:25:02.520 --> 2:25:06.680
<v Speaker 1>anarchist or you know, a Leninist or whatever, you have

2:25:06.800 --> 2:25:09.800
<v Speaker 1>to be looking at what's actually happening in Ukraine right

2:25:09.840 --> 2:25:14.160
<v Speaker 1>now and recognize that. All right, well, to what extent

2:25:14.240 --> 2:25:15.879
<v Speaker 1>do you think you're going to be able to organize

2:25:15.920 --> 2:25:18.880
<v Speaker 1>people in such a way that allows them to deal

2:25:18.959 --> 2:25:22.320
<v Speaker 1>with thermobaric weapons? You know? In what way are you

2:25:22.400 --> 2:25:25.800
<v Speaker 1>going to organize people that allows them to effectively resist

2:25:25.879 --> 2:25:29.760
<v Speaker 1>cluster musician munitions? Um? And I think that when you

2:25:29.879 --> 2:25:31.520
<v Speaker 1>kind of look at it that way, which is what

2:25:31.640 --> 2:25:34.960
<v Speaker 1>it would take to overthrow any of the large hegemonic

2:25:35.000 --> 2:25:38.240
<v Speaker 1>powers in the world right now, a much more realistic

2:25:38.959 --> 2:25:41.800
<v Speaker 1>set of solutions is, all right, well, let's work on

2:25:42.240 --> 2:25:47.240
<v Speaker 1>building power by building organizations and communities that are capable

2:25:47.320 --> 2:25:50.400
<v Speaker 1>of taking care of themselves in the holes that these

2:25:50.480 --> 2:25:54.360
<v Speaker 1>powers are increasingly going to be experiencing because because they

2:25:54.440 --> 2:25:57.320
<v Speaker 1>too are crumbling. And that's much smarter than being like,

2:25:57.400 --> 2:25:59.480
<v Speaker 1>all right, well, I'm gonna try to get a bunch

2:25:59.520 --> 2:26:01.920
<v Speaker 1>of my friends with rifles and and arm up a

2:26:02.000 --> 2:26:04.760
<v Speaker 1>couple of drones and and go up against you know,

2:26:04.879 --> 2:26:07.520
<v Speaker 1>people who have access to m l r s, you know,

2:26:07.640 --> 2:26:11.440
<v Speaker 1>weapons systems and whatnot. Yeah. No, I think that that's

2:26:11.480 --> 2:26:15.400
<v Speaker 1>a really great point. Um. I. The way that I

2:26:15.440 --> 2:26:19.680
<v Speaker 1>would think about it is the starting with the big

2:26:19.760 --> 2:26:22.480
<v Speaker 1>picture problems is a bit misleading because, as you said,

2:26:22.959 --> 2:26:25.960
<v Speaker 1>like nobody, it's quite like that nobody has solutions to

2:26:26.000 --> 2:26:32.000
<v Speaker 1>these problems, certainly the social Democrats. Yeah, you know, and

2:26:32.320 --> 2:26:33.879
<v Speaker 1>I say this as somebody who's like half a social

2:26:33.920 --> 2:26:36.240
<v Speaker 1>Democrat by temperament. Um, it would be really nice if

2:26:36.280 --> 2:26:38.080
<v Speaker 1>we like did it a little social democratic government and

2:26:38.120 --> 2:26:40.959
<v Speaker 1>they swooped in and you know, did like new deal stuff.

2:26:41.040 --> 2:26:42.960
<v Speaker 1>I like new deal stuff. I like w p A

2:26:42.959 --> 2:26:45.879
<v Speaker 1>stuff as much as the next. Uh. You know, um

2:26:46.640 --> 2:26:51.760
<v Speaker 1>person who likes arts programs and infrastructure development. Well, you know,

2:26:51.920 --> 2:26:56.520
<v Speaker 1>some infrastructure development, not others. Right, the war the war complex,

2:26:56.600 --> 2:26:59.760
<v Speaker 1>we can do a little without. But you know, the

2:27:00.040 --> 2:27:04.200
<v Speaker 1>the thing about it is those big problems. You're right,

2:27:04.240 --> 2:27:05.520
<v Speaker 1>it looks like there's not going to be like a

2:27:05.560 --> 2:27:08.200
<v Speaker 1>big solution, uh, and that we're going to kind of

2:27:08.240 --> 2:27:10.560
<v Speaker 1>have to cope with the consequences of of it, at

2:27:10.640 --> 2:27:16.000
<v Speaker 1>least at first. Even coping this is this is kind

2:27:16.040 --> 2:27:18.120
<v Speaker 1>of where I think the real kind of substance of

2:27:18.440 --> 2:27:21.760
<v Speaker 1>of of the problem that libertarian socialist are facing right now.

2:27:22.200 --> 2:27:26.520
<v Speaker 1>Even coping would require a greater level of organization than

2:27:26.879 --> 2:27:29.360
<v Speaker 1>we have proven able to muster up to now. Not

2:27:29.600 --> 2:27:33.200
<v Speaker 1>because the methods that we choose don't work. Because in fact,

2:27:33.400 --> 2:27:35.640
<v Speaker 1>as you point out, and as I actually really want

2:27:35.680 --> 2:27:38.960
<v Speaker 1>to forcefully argue, and because because we do in the

2:27:39.120 --> 2:27:42.040
<v Speaker 1>end of the essay, like authoritarian methods don't work and

2:27:42.200 --> 2:27:44.320
<v Speaker 1>can't work for a lot of the specific problems that

2:27:44.360 --> 2:27:48.840
<v Speaker 1>we face. Uh. And history shows that very definitively. But um,

2:27:50.520 --> 2:27:54.720
<v Speaker 1>there is also a serious way in which even kind

2:27:54.800 --> 2:27:59.760
<v Speaker 1>of developing these like you know, local highly like you know,

2:28:00.080 --> 2:28:03.800
<v Speaker 1>rooted in a community, uh like direct democratic institutions that

2:28:03.959 --> 2:28:07.400
<v Speaker 1>control real resources, scaling that up to the point where

2:28:07.440 --> 2:28:11.320
<v Speaker 1>it actually could start replacing some of the gaps left

2:28:11.400 --> 2:28:15.520
<v Speaker 1>behind by uh you know, uh states and capitalist firms

2:28:15.560 --> 2:28:17.959
<v Speaker 1>that are too dysfunctional or too focused on their own

2:28:18.000 --> 2:28:21.000
<v Speaker 1>goals to to to to meet those needs that would

2:28:21.000 --> 2:28:24.240
<v Speaker 1>actually require us to be able, for example, to know

2:28:25.080 --> 2:28:28.640
<v Speaker 1>how to build up a cooperative sector in a city,

2:28:29.200 --> 2:28:32.240
<v Speaker 1>or how to kind of like network the tennis unions

2:28:32.320 --> 2:28:36.760
<v Speaker 1>that already exist you know, across different uh you know, regions,

2:28:36.840 --> 2:28:39.680
<v Speaker 1>maybe even across like a continent, and then construct like

2:28:39.840 --> 2:28:44.040
<v Speaker 1>the way in which they self manage each other or

2:28:44.520 --> 2:28:47.000
<v Speaker 1>or not each other self managed together the you know,

2:28:47.160 --> 2:28:49.720
<v Speaker 1>the larger group or would require and you know, there's

2:28:49.720 --> 2:28:52.840
<v Speaker 1>a lot of people working on these problems, but sometimes

2:28:53.320 --> 2:28:55.680
<v Speaker 1>there is a kind of like you know, you'll you'll

2:28:55.680 --> 2:28:58.160
<v Speaker 1>see this like obstacle in the road because for example,

2:28:58.480 --> 2:29:01.440
<v Speaker 1>like what do you do when and the it might

2:29:01.480 --> 2:29:04.480
<v Speaker 1>not even be the state properly speaking, right, It might

2:29:04.520 --> 2:29:07.760
<v Speaker 1>be like a posse that's funded by some rich billionaire

2:29:08.720 --> 2:29:11.440
<v Speaker 1>asshole who's got like his uh, you know, his notion

2:29:11.520 --> 2:29:13.120
<v Speaker 1>that some people are just better than others and that

2:29:13.280 --> 2:29:16.040
<v Speaker 1>you should institute the dictatorship of the tech bros um,

2:29:16.400 --> 2:29:19.240
<v Speaker 1>you know, And then that billionaire's funding a bunch of

2:29:19.280 --> 2:29:22.200
<v Speaker 1>people who have got now like you know, some industrial

2:29:22.400 --> 2:29:25.520
<v Speaker 1>access to industrial infrastructure, and they don't like the fact

2:29:25.560 --> 2:29:27.720
<v Speaker 1>that you're doing your d I Y like you know,

2:29:28.000 --> 2:29:31.360
<v Speaker 1>commune or whatever stuff in there on their turf. So

2:29:32.000 --> 2:29:33.640
<v Speaker 1>how do you fight back against that? I mean, some

2:29:33.760 --> 2:29:35.800
<v Speaker 1>of it you can fight back against that kind of

2:29:35.840 --> 2:29:38.040
<v Speaker 1>our current level of capacity, but some of it does

2:29:38.160 --> 2:29:40.600
<v Speaker 1>kind of require us to start thinking like, well, how

2:29:40.720 --> 2:29:44.120
<v Speaker 1>do you how do you build up financial independence? What like,

2:29:44.200 --> 2:29:45.840
<v Speaker 1>how do you build up the kind of independence where

2:29:45.879 --> 2:29:48.200
<v Speaker 1>it's like if we get kicked off of the capitalist uh.

2:29:48.800 --> 2:29:50.960
<v Speaker 1>Social media, for example, which is a great deal of

2:29:51.040 --> 2:29:54.080
<v Speaker 1>what we use for fundraising. What kind of institutions could

2:29:54.120 --> 2:29:57.280
<v Speaker 1>we create that would be like alternatives, um, that are

2:29:57.320 --> 2:30:00.200
<v Speaker 1>not like the ones that the Nazis created when there

2:30:00.280 --> 2:30:03.000
<v Speaker 1>was a purge of some of them that gab like

2:30:03.120 --> 2:30:05.720
<v Speaker 1>highly dysfunctional, like you know, it didn't even work for them.

2:30:06.040 --> 2:30:07.800
<v Speaker 1>Uh not that I mean I'm happy about that, but

2:30:07.959 --> 2:30:09.800
<v Speaker 1>like you know, my point is like the same thing

2:30:09.840 --> 2:30:12.480
<v Speaker 1>could happen to us, So what would we do? Um

2:30:12.879 --> 2:30:15.720
<v Speaker 1>the like they're there are all these kinds of things

2:30:15.879 --> 2:30:19.240
<v Speaker 1>that are more little picture questions in a way, but

2:30:19.360 --> 2:30:22.400
<v Speaker 1>they scale up relatively quickly to at least like medium

2:30:22.440 --> 2:30:25.240
<v Speaker 1>sized questions where we need this kind of like um,

2:30:26.280 --> 2:30:29.880
<v Speaker 1>these these because because part of what it is is

2:30:30.000 --> 2:30:33.000
<v Speaker 1>also that like it's not that these questions are impossible,

2:30:33.440 --> 2:30:37.880
<v Speaker 1>it's that they're kind of neglected. And there's um there,

2:30:38.000 --> 2:30:41.720
<v Speaker 1>there's these uh the thinkers like Christian Williams, who is

2:30:41.720 --> 2:30:44.640
<v Speaker 1>an anarchist from the Pacific Northwest, who wrote a pamphlet

2:30:44.840 --> 2:30:48.039
<v Speaker 1>about this called Wither Anarchism. And there was another pamphlet,

2:30:48.360 --> 2:30:53.240
<v Speaker 1>uh an essay and CounterPunch by a person named Gabrielle

2:30:53.280 --> 2:30:56.879
<v Speaker 1>Cohn who's an autonomous Marxist basically like a libertarian Marxist

2:30:57.280 --> 2:31:01.800
<v Speaker 1>Marxist anarchist type um called What Happened to the Anarchist Century?

2:31:01.840 --> 2:31:03.640
<v Speaker 1>And both of those essays, which I highly recommend that

2:31:03.680 --> 2:31:07.640
<v Speaker 1>people read, they may they make points basically like this,

2:31:08.040 --> 2:31:11.000
<v Speaker 1>you know, like where where the focus on how to

2:31:11.080 --> 2:31:13.520
<v Speaker 1>construct those institutions and the nitty gritty of how to

2:31:13.560 --> 2:31:17.560
<v Speaker 1>do that has kind of receded from anarchism um as

2:31:17.640 --> 2:31:20.800
<v Speaker 1>it's actually practiced. Uh In like so there's like a

2:31:20.879 --> 2:31:24.560
<v Speaker 1>rhetoric of revolutionary transformation, but not always the attention to

2:31:25.120 --> 2:31:27.320
<v Speaker 1>the nitty gritty of how you actually can like build

2:31:28.120 --> 2:31:32.120
<v Speaker 1>resilient institutions that actually like carry that through which you know,

2:31:32.640 --> 2:31:34.560
<v Speaker 1>a hundred years ago people talking about like the one

2:31:34.600 --> 2:31:39.080
<v Speaker 1>big union and the general strike. But that's kind of like, um, well,

2:31:39.280 --> 2:31:41.200
<v Speaker 1>a it didn't work in exactly the way that they

2:31:41.240 --> 2:31:44.000
<v Speaker 1>were thinking it. What even in the most successful revolutions

2:31:44.040 --> 2:31:47.040
<v Speaker 1>like in Spain and b it was also like the

2:31:48.040 --> 2:31:50.440
<v Speaker 1>there's there's there's a certain way in which our tensions

2:31:50.640 --> 2:31:53.400
<v Speaker 1>are focused on other things. And it's not that those

2:31:53.440 --> 2:31:55.760
<v Speaker 1>things are bad, it's just that like there's been this

2:31:55.959 --> 2:31:59.440
<v Speaker 1>kind of neglect of the question of large scale organization

2:31:59.800 --> 2:32:03.520
<v Speaker 1>and how you do coordination, like you know, in order

2:32:03.520 --> 2:32:05.480
<v Speaker 1>to tackle problems that are kind of like at the

2:32:05.560 --> 2:32:08.440
<v Speaker 1>scale that that I was talking about before um. And

2:32:08.600 --> 2:32:10.880
<v Speaker 1>so basically the argument of the essay is that in

2:32:10.959 --> 2:32:15.480
<v Speaker 1>the absence of that, like for the socialist movement that

2:32:15.560 --> 2:32:19.400
<v Speaker 1>emerged after turned away from neo anarchist, I'm thinking basically

2:32:19.480 --> 2:32:21.600
<v Speaker 1>that it had no solutions, which I don't think it's

2:32:21.600 --> 2:32:25.000
<v Speaker 1>true either, but it's like, you know, like rather it

2:32:25.120 --> 2:32:26.960
<v Speaker 1>was true in the moment, but it doesn't have to

2:32:27.040 --> 2:32:29.560
<v Speaker 1>be true, but it was true, but enough people thought

2:32:29.600 --> 2:32:31.119
<v Speaker 1>that it was that they turned to like the social

2:32:31.160 --> 2:32:34.640
<v Speaker 1>democratic route. But with the failure of Corbin and Bernie

2:32:35.240 --> 2:32:36.959
<v Speaker 1>that kind of burned a lot of people out too,

2:32:37.600 --> 2:32:40.200
<v Speaker 1>and a lot of what is seems like it's coming

2:32:40.320 --> 2:32:42.480
<v Speaker 1>up now, and I'm wondering, I wonder what you guys

2:32:42.560 --> 2:32:45.680
<v Speaker 1>think of this, Like a lot of the people that

2:32:45.920 --> 2:32:48.800
<v Speaker 1>we see showing up in movement spaces, who we see

2:32:48.879 --> 2:32:51.040
<v Speaker 1>kind of like getting politically activated for the first time

2:32:51.120 --> 2:32:54.040
<v Speaker 1>or whatever, a lot of those people are really interested

2:32:54.080 --> 2:32:57.200
<v Speaker 1>in Leninism and on specifically, because I don't I don't

2:32:57.240 --> 2:32:59.480
<v Speaker 1>know how true that is, that's at least that's that's

2:32:59.520 --> 2:33:01.760
<v Speaker 1>that that part is not true, at least at least

2:33:01.800 --> 2:33:03.840
<v Speaker 1>at least here in Portland. That's very much not the

2:33:03.920 --> 2:33:08.360
<v Speaker 1>case or Portland. Yeah, got no other No other part

2:33:08.440 --> 2:33:10.640
<v Speaker 1>of the country is like Portland, other than maybe Eugene.

2:33:11.080 --> 2:33:14.600
<v Speaker 1>Like okay, that's that's fair. That's why a little bit

2:33:14.680 --> 2:33:17.320
<v Speaker 1>too like Portland. Portland is a big enough anarchist city

2:33:17.360 --> 2:33:21.560
<v Speaker 1>that there are entire decade long like like inter anarchist

2:33:21.600 --> 2:33:23.440
<v Speaker 1>wars that no one else in the US has ever

2:33:23.560 --> 2:33:25.959
<v Speaker 1>heard of, that are like the most important thing that's

2:33:26.000 --> 2:33:30.280
<v Speaker 1>ever happened in Portland's Oh boy, welcome to the Green reds.

2:33:30.520 --> 2:33:32.680
<v Speaker 1>Let me tell you, Chris, you have just piste off

2:33:32.920 --> 2:33:36.800
<v Speaker 1>sixty people who could not explain to you if you

2:33:37.000 --> 2:33:39.520
<v Speaker 1>gave them a year, could not explain to you why

2:33:39.600 --> 2:33:44.520
<v Speaker 1>they're angry. And I mean to be to be fair,

2:33:44.920 --> 2:33:47.040
<v Speaker 1>like I I am an anarchist in Chicago. When the

2:33:47.040 --> 2:33:48.880
<v Speaker 1>first time I introduced two of my Twitter mutuals together,

2:33:48.879 --> 2:33:52.600
<v Speaker 1>they almost got a fist fight. So like that makes yeah,

2:33:52.680 --> 2:33:56.160
<v Speaker 1>that's that completely scans even with like DSA stuff, I

2:33:56.200 --> 2:33:58.840
<v Speaker 1>feel like there's there was at least was a trend

2:33:58.840 --> 2:34:01.280
<v Speaker 1>a little bit too stale way from some of the

2:34:01.400 --> 2:34:06.480
<v Speaker 1>more Russia communist kind of like types of aesthetics and

2:34:06.840 --> 2:34:08.800
<v Speaker 1>en ideas because it is a turn off for so

2:34:08.879 --> 2:34:12.200
<v Speaker 1>many people and it does not encourage us, and it

2:34:12.280 --> 2:34:16.320
<v Speaker 1>has like encouraging forefront a form of authoritarianism that maybe

2:34:16.680 --> 2:34:22.360
<v Speaker 1>is not great. Yeah, I don't know, Like I've seen

2:34:22.400 --> 2:34:24.240
<v Speaker 1>sort of both friends in walk. So I think the

2:34:24.400 --> 2:34:29.440
<v Speaker 1>last like a year has been very different than I

2:34:29.480 --> 2:34:32.240
<v Speaker 1>think the previous five. I've seen it on Twitter, but

2:34:32.360 --> 2:34:35.560
<v Speaker 1>I don't know how much it expands into as I think.

2:34:35.600 --> 2:34:38.200
<v Speaker 1>I think it's like I saw more things happens in

2:34:38.240 --> 2:34:40.240
<v Speaker 1>the d s A is that the Leninists essentially took

2:34:40.280 --> 2:34:43.720
<v Speaker 1>over the International Committee and they had this kind of

2:34:43.760 --> 2:34:45.840
<v Speaker 1>delicious division label inside the d s A where like

2:34:46.200 --> 2:34:47.760
<v Speaker 1>you have like you have a part of the d

2:34:47.840 --> 2:34:50.160
<v Speaker 1>s A that's essentially a social democratic machine, and then

2:34:50.200 --> 2:34:51.920
<v Speaker 1>you have the International Committee, which is which is the

2:34:52.080 --> 2:34:56.080
<v Speaker 1>foreign policy wing essentially run by by essentially run by

2:34:56.120 --> 2:34:58.240
<v Speaker 1>by the Leninists. And I think, I don't know, I

2:34:58.280 --> 2:34:59.600
<v Speaker 1>think I saw it there. And the other thing I

2:34:59.640 --> 2:35:02.160
<v Speaker 1>think I saw a lot of that I've seen even

2:35:02.160 --> 2:35:04.480
<v Speaker 1>from people who are ordinarily not Stalinist, is what you know,

2:35:04.520 --> 2:35:06.280
<v Speaker 1>part of what is talking about this is the sort

2:35:06.280 --> 2:35:09.480
<v Speaker 1>of like climate Stalinism or like climate wow stuff like that.

2:35:09.720 --> 2:35:14.840
<v Speaker 1>That is a huge problem that you know, I mean

2:35:14.879 --> 2:35:17.520
<v Speaker 1>I think I think part of it also just has

2:35:17.560 --> 2:35:20.680
<v Speaker 1>to do with the fact that people don't like Okay,

2:35:20.720 --> 2:35:24.560
<v Speaker 1>so like we we have actually existing uh climate Leninism,

2:35:24.720 --> 2:35:26.800
<v Speaker 1>like we have it. It's it's it's it's it's China,

2:35:26.959 --> 2:35:31.920
<v Speaker 1>Like the CCP changed, it's literally changed. State ideology in

2:35:32.120 --> 2:35:34.680
<v Speaker 1>in in the mid two thousand tends, as you know,

2:35:34.760 --> 2:35:37.200
<v Speaker 1>as an attempt to deal to deal with with within

2:35:37.320 --> 2:35:39.879
<v Speaker 1>with pollution and climate change. It did nothing, Like they

2:35:39.920 --> 2:35:43.119
<v Speaker 1>pressed every price. It doesn't it didn't like, it didn't work. Yeah, yeah,

2:35:43.160 --> 2:35:45.080
<v Speaker 1>I mean they did carbon markets, they did. They literally

2:35:45.160 --> 2:35:47.560
<v Speaker 1>just banned coal and entire provinces and it didn't work.

2:35:47.760 --> 2:35:52.959
<v Speaker 1>They they changed the contrat evaluations. I I the problem people. Yeah,

2:35:53.440 --> 2:35:57.120
<v Speaker 1>Like Late lays this out specifically with China to an

2:35:57.160 --> 2:36:00.840
<v Speaker 1>excruciating degree, like like in detail. If you're really interested

2:36:01.160 --> 2:36:04.440
<v Speaker 1>in this type of like climate left authoritarianism. They call

2:36:04.480 --> 2:36:05.840
<v Speaker 1>it climate now in the book, but you can call

2:36:05.879 --> 2:36:08.720
<v Speaker 1>it climate climate leninism, you can call it whatever. But

2:36:08.840 --> 2:36:12.080
<v Speaker 1>they lay out how it could work and how use

2:36:12.160 --> 2:36:15.840
<v Speaker 1>cases of it have not worked. Um to a pretty

2:36:15.920 --> 2:36:17.720
<v Speaker 1>pretty intense degree. If you're interested in that, I would

2:36:17.720 --> 2:36:20.840
<v Speaker 1>recommend reading the book Climate. Leviathan definitely influenced a large

2:36:20.920 --> 2:36:25.560
<v Speaker 1>portion of the writing for this show. Yeah, and I

2:36:25.640 --> 2:36:28.000
<v Speaker 1>mean to your point, I don't think that this is

2:36:28.120 --> 2:36:30.480
<v Speaker 1>the only trend I do. I agree with you that

2:36:30.640 --> 2:36:36.000
<v Speaker 1>out of like the conjuncture, there was this um I

2:36:36.040 --> 2:36:38.279
<v Speaker 1>I think that a lot of the more like establishment

2:36:38.400 --> 2:36:41.920
<v Speaker 1>reformist aspects of the movement were discredited and that pushed

2:36:41.959 --> 2:36:44.560
<v Speaker 1>people in different radical directions, like one of which very

2:36:44.640 --> 2:36:47.360
<v Speaker 1>much is anarchism and libertarian socialism. I am seeing a

2:36:47.440 --> 2:36:50.080
<v Speaker 1>lot more faces that are interested in in in those

2:36:50.160 --> 2:36:53.120
<v Speaker 1>questions for sure. Uh. And that's kind of counter to

2:36:53.240 --> 2:36:55.080
<v Speaker 1>the trend that I was describing from the last like

2:36:55.160 --> 2:36:57.760
<v Speaker 1>five years of like, you know, people becoming more disinterested

2:36:57.800 --> 2:37:01.000
<v Speaker 1>because of the real or perceived lack of Lucians. However,

2:37:01.720 --> 2:37:03.880
<v Speaker 1>I do think that it's important, and this is kind

2:37:03.879 --> 2:37:06.640
<v Speaker 1>of following on Chris's Climate Leninism point, to understand that

2:37:06.720 --> 2:37:09.680
<v Speaker 1>there's at least a counter trend where a lot of

2:37:09.800 --> 2:37:13.000
<v Speaker 1>people are have not only moved away from libertarian socialism,

2:37:13.240 --> 2:37:15.360
<v Speaker 1>have not only moved but they've also moved away from

2:37:15.360 --> 2:37:19.440
<v Speaker 1>democratic socialism. And if you follow that pattern, which is

2:37:19.520 --> 2:37:21.800
<v Speaker 1>a pattern that I at least have seen within the

2:37:21.920 --> 2:37:24.920
<v Speaker 1>d s A, within various trade unions, in a lot

2:37:25.000 --> 2:37:28.440
<v Speaker 1>of among a lot of like intelligencia type people like journalists, professors,

2:37:28.520 --> 2:37:32.959
<v Speaker 1>blah blah, you see a very common set of arguments.

2:37:33.080 --> 2:37:35.360
<v Speaker 1>And I think it's very clear that as the century

2:37:35.440 --> 2:37:38.160
<v Speaker 1>proceeds and the crises get worse and start killing like

2:37:38.320 --> 2:37:40.640
<v Speaker 1>even larger numbers of people than they already are, we're

2:37:40.680 --> 2:37:44.080
<v Speaker 1>going to see this argument a lot more. Um and

2:37:44.360 --> 2:37:46.920
<v Speaker 1>and the argument is something like this. I mean, there's

2:37:46.920 --> 2:37:49.880
<v Speaker 1>a quote from a tweet. Uh and and you know,

2:37:50.000 --> 2:37:54.240
<v Speaker 1>one could argue that the tweet doesn't matter, but you

2:37:54.360 --> 2:37:58.200
<v Speaker 1>are naive if you think this is the tweet climate.

2:37:58.560 --> 2:38:00.560
<v Speaker 1>You are naive if you think climate can ever be

2:38:00.680 --> 2:38:04.960
<v Speaker 1>solved without an authoritarian government at this point. That's and

2:38:05.040 --> 2:38:07.480
<v Speaker 1>that's that's the whole thing. So it's a it's a

2:38:07.600 --> 2:38:11.040
<v Speaker 1>nasty little tweet because it's ambiguous, right, it has this

2:38:11.200 --> 2:38:14.360
<v Speaker 1>like shocking and scandalous effects. You know, we need authoritarianism

2:38:14.480 --> 2:38:17.080
<v Speaker 1>to to to solve climate change a scandalous you know,

2:38:17.760 --> 2:38:20.400
<v Speaker 1>bougeois or whatever. But then it's like okay, wait, but

2:38:20.920 --> 2:38:22.960
<v Speaker 1>what do you mean by authoritarian? Am I just being

2:38:23.040 --> 2:38:28.640
<v Speaker 1>hysterical reactor. It's the same as saying you're naive if

2:38:28.800 --> 2:38:32.240
<v Speaker 1>you think that, um, climate change can be solved without

2:38:33.040 --> 2:38:36.360
<v Speaker 1>nuclear power, or climate change can be solved without really

2:38:36.440 --> 2:38:40.480
<v Speaker 1>big hammers, Like we have authoritarian governments, we have nuclear power,

2:38:40.600 --> 2:38:42.640
<v Speaker 1>we have really big hammers, and climate change does not

2:38:42.760 --> 2:38:44.800
<v Speaker 1>be solved been solved. Is it possible that any of

2:38:44.879 --> 2:38:47.440
<v Speaker 1>those things might be a part of a theoretical solution

2:38:47.520 --> 2:38:51.680
<v Speaker 1>that may happen someday, Yes, but it hasn't. And there's like,

2:38:52.080 --> 2:38:55.240
<v Speaker 1>if you're trying to say that authoritarian governments are better

2:38:55.440 --> 2:38:59.640
<v Speaker 1>at dealing with climate change than the governments that currently dominate.

2:38:59.720 --> 2:39:02.360
<v Speaker 1>Number on, hell of a lot of authoritarian governments are

2:39:02.440 --> 2:39:05.440
<v Speaker 1>responsible for our current situation, our climate change. Number two

2:39:06.080 --> 2:39:08.920
<v Speaker 1>the Soviet Union, which I suspect most of these people

2:39:09.040 --> 2:39:12.520
<v Speaker 1>see as a guiding light, horrible for the environment, turned

2:39:12.560 --> 2:39:17.240
<v Speaker 1>the largest body of water in Eurasia into a poison lake. Yes,

2:39:17.920 --> 2:39:21.880
<v Speaker 1>not not not good at the environment, you know. And

2:39:22.000 --> 2:39:25.240
<v Speaker 1>here's here's what's interesting about the thing. To me. The

2:39:25.320 --> 2:39:28.080
<v Speaker 1>other thing that it's doing is kind of signaling that

2:39:28.320 --> 2:39:32.480
<v Speaker 1>it's like patently ridiculous to oppose this idea without specifying

2:39:32.560 --> 2:39:35.959
<v Speaker 1>what the idea is like and like in other words,

2:39:35.959 --> 2:39:39.879
<v Speaker 1>authoritarianism like but like, I mean, let's let's be blunt right,

2:39:40.280 --> 2:39:43.720
<v Speaker 1>what they're implying as a Leninist is the one party state,

2:39:43.760 --> 2:39:46.720
<v Speaker 1>the secret police, press censorship, in the command economy. So

2:39:47.520 --> 2:39:50.040
<v Speaker 1>does that help you fight climate cheese? That's actually an

2:39:50.120 --> 2:39:52.560
<v Speaker 1>interesting and a kind of like you know, distant five

2:39:52.640 --> 2:39:55.400
<v Speaker 1>thousand foot view, you know, from the god's eye view

2:39:55.480 --> 2:39:59.000
<v Speaker 1>or whatever, like, uh, the that's an interesting technical question.

2:39:59.200 --> 2:40:01.840
<v Speaker 1>Do the has actually helped or hinder a response? But

2:40:01.920 --> 2:40:04.240
<v Speaker 1>we're not even having that conversation because instead it's this

2:40:04.360 --> 2:40:06.920
<v Speaker 1>kind of underhanded attempt to get you to think that.

2:40:07.160 --> 2:40:09.600
<v Speaker 1>So again, does a tweet matter? Well, I think a

2:40:09.640 --> 2:40:12.000
<v Speaker 1>tweet matters if it comes from a member of the

2:40:12.080 --> 2:40:15.080
<v Speaker 1>National Political Committee of the d s A, because at

2:40:15.160 --> 2:40:17.520
<v Speaker 1>least ostensibly if d s A is, which is who

2:40:17.680 --> 2:40:21.240
<v Speaker 1>the person who did that tweet? Because at least ostensibly,

2:40:21.320 --> 2:40:22.840
<v Speaker 1>if d s A is a mass movement, as it

2:40:22.920 --> 2:40:26.120
<v Speaker 1>purports to be the mass movement of socialists in the US,

2:40:26.440 --> 2:40:29.520
<v Speaker 1>and you know, and and the National Political Committee is

2:40:29.680 --> 2:40:33.000
<v Speaker 1>ostensibly the leadership of the d s which I personally

2:40:33.040 --> 2:40:36.480
<v Speaker 1>don't believe, but that's certainly how they think of themselves. Um.

2:40:37.440 --> 2:40:41.000
<v Speaker 1>Then this indicates that the largest most important socialist mass

2:40:41.040 --> 2:40:44.720
<v Speaker 1>movement in the US, at least self branded UH, has

2:40:45.080 --> 2:40:48.600
<v Speaker 1>people in its leadership who believe that the secret police

2:40:48.680 --> 2:40:52.760
<v Speaker 1>might help in addressing climate change. That's an interesting thing

2:40:52.879 --> 2:40:55.120
<v Speaker 1>and it's also very disturbing. And the thing is this,

2:40:55.640 --> 2:40:59.480
<v Speaker 1>this person is not actually like important, He's a symptom

2:40:59.760 --> 2:41:02.880
<v Speaker 1>be because this is something that's happening across the board.

2:41:02.920 --> 2:41:06.880
<v Speaker 1>And a more intellectually serious version of this argument was

2:41:06.959 --> 2:41:12.120
<v Speaker 1>put forward by the Marxist intellectual and historian um a

2:41:12.200 --> 2:41:15.800
<v Speaker 1>professor of human ecology called Andreas Mom. And people who

2:41:15.800 --> 2:41:18.080
<v Speaker 1>are really into like Marx Nerds stuff will probably have

2:41:18.160 --> 2:41:22.160
<v Speaker 1>heard Mom's Yeah, what a very good book called Fossil Capital.

2:41:22.240 --> 2:41:26.480
<v Speaker 1>Everything he's written after Fossil Capital is a disaster. I

2:41:26.840 --> 2:41:30.360
<v Speaker 1>like some of the sabotage. It's it's I mean, it's

2:41:30.480 --> 2:41:35.000
<v Speaker 1>a little romantic and impractically. He wrote an ethical discourse

2:41:35.120 --> 2:41:38.320
<v Speaker 1>instead of a thing about like the risk of eco sabotage,

2:41:38.360 --> 2:41:42.880
<v Speaker 1>which is the actual important part of the degree to

2:41:42.920 --> 2:41:47.160
<v Speaker 1>which it can matter. Because eco sabotage, there's this idea

2:41:47.400 --> 2:41:49.680
<v Speaker 1>on the left that like what we need to do

2:41:49.840 --> 2:41:52.800
<v Speaker 1>is be targeting fossil fuel infrastructure. And again it's like

2:41:52.959 --> 2:41:56.280
<v Speaker 1>what it's it's like what that ds A dude said, Like, yeah,

2:41:56.400 --> 2:42:00.920
<v Speaker 1>that could theoretically be a part of but also process.

2:42:01.000 --> 2:42:03.600
<v Speaker 1>If it's like nine dudes who do it and then

2:42:03.640 --> 2:42:06.080
<v Speaker 1>they go to prison or get shot, well that doesn't

2:42:06.120 --> 2:42:09.880
<v Speaker 1>really fix climate. I think the book, the book A

2:42:09.959 --> 2:42:12.240
<v Speaker 1>Ministry for the Future really lays out all of the

2:42:12.680 --> 2:42:15.560
<v Speaker 1>all kind of like the best case scenario for all

2:42:15.600 --> 2:42:17.360
<v Speaker 1>these types of things and how they can work together

2:42:17.720 --> 2:42:21.080
<v Speaker 1>to overall trend in this direction. Because yeah, that type

2:42:21.120 --> 2:42:24.320
<v Speaker 1>of like eco sabotage in conjunction with other like political

2:42:24.400 --> 2:42:27.959
<v Speaker 1>effects can be impactful on what things happen. But it's

2:42:28.000 --> 2:42:31.240
<v Speaker 1>can won't necessarily be you know, it's not it's not

2:42:31.280 --> 2:42:33.640
<v Speaker 1>as simple as we would like it to be, because yeah,

2:42:33.680 --> 2:42:37.560
<v Speaker 1>it's it turns out a complex world has complex consequences

2:42:37.600 --> 2:42:40.440
<v Speaker 1>and complex and I think I think this is you know,

2:42:40.560 --> 2:42:42.120
<v Speaker 1>the trend that Mom was on, the trend on that

2:42:42.240 --> 2:42:45.560
<v Speaker 1>you know, there's there's a big environmental authoritarian like thing

2:42:45.879 --> 2:42:48.440
<v Speaker 1>among among liberals is a huge thing. In political science,

2:42:48.520 --> 2:42:50.720
<v Speaker 1>was a big thing, and in ecological studies that was

2:42:50.840 --> 2:42:53.640
<v Speaker 1>essentially making a similar argument to to I'm almost making

2:42:53.720 --> 2:42:56.119
<v Speaker 1>this like, well, okay, you need some kind of air

2:42:56.200 --> 2:43:00.400
<v Speaker 1>quotes vague authoritarianism to deal to a climate change, and

2:43:02.040 --> 2:43:06.640
<v Speaker 1>you know it's it's it's it's basically this this attempt.

2:43:06.720 --> 2:43:10.600
<v Speaker 1>There's like these people have have seen climate change, but

2:43:10.840 --> 2:43:12.760
<v Speaker 1>they have no actual solution to it, so they wave

2:43:12.840 --> 2:43:15.200
<v Speaker 1>their hands and pretend that like this, like you know,

2:43:15.320 --> 2:43:16.840
<v Speaker 1>the state is going to descend from this guy and

2:43:16.879 --> 2:43:20.960
<v Speaker 1>save them, and it's not. And I think that's you know,

2:43:21.080 --> 2:43:25.640
<v Speaker 1>I think I think we're we're sort of I don't know,

2:43:25.800 --> 2:43:28.280
<v Speaker 1>I think as we just I guess kind of wrap

2:43:28.440 --> 2:43:31.000
<v Speaker 1>this up because we unfortunately they're running out of time.

2:43:31.080 --> 2:43:34.480
<v Speaker 1>But you know this like this exact moment like like

2:43:34.600 --> 2:43:37.200
<v Speaker 1>these like few weeks are this moment of incredible like

2:43:37.400 --> 2:43:39.320
<v Speaker 1>rupture on the left right, because we have we've had

2:43:39.400 --> 2:43:41.600
<v Speaker 1>we've had in some way social democrats be discredited by

2:43:41.600 --> 2:43:44.400
<v Speaker 1>the fact that like Corbin and Sanders both lost, right,

2:43:44.440 --> 2:43:47.560
<v Speaker 1>their political project has been discredited. Um, we've had a

2:43:47.600 --> 2:43:50.080
<v Speaker 1>serious sort of anexist failures. But then you know, in

2:43:50.200 --> 2:43:51.840
<v Speaker 1>the last couple of weeks, right, it was all of

2:43:51.920 --> 2:43:55.080
<v Speaker 1>the sort of big state like authoritarian people like tied

2:43:55.120 --> 2:43:57.960
<v Speaker 1>themselves through a bunch of imperialists, and you know, may

2:43:58.240 --> 2:44:00.920
<v Speaker 1>staked their whole entire politicy off of them being the

2:44:00.959 --> 2:44:04.240
<v Speaker 1>anti imperialist class. And then you know the state who's

2:44:04.320 --> 2:44:06.680
<v Speaker 1>like a bunch of their press people like literally work

2:44:06.800 --> 2:44:08.960
<v Speaker 1>for right and who who they've been arguing like is

2:44:09.120 --> 2:44:12.720
<v Speaker 1>the count imperist powers does imperialism? And so like, Yeah,

2:44:12.840 --> 2:44:16.800
<v Speaker 1>I think we have this moment where everything is in chaos,

2:44:18.240 --> 2:44:21.280
<v Speaker 1>in which we have to be the ones that that

2:44:21.840 --> 2:44:24.920
<v Speaker 1>that have solutions or have or have the tools to

2:44:25.000 --> 2:44:27.760
<v Speaker 1>build them. And I think that's why that's why this

2:44:27.840 --> 2:44:30.640
<v Speaker 1>project is important, because that's that's something that we need

2:44:31.120 --> 2:44:36.360
<v Speaker 1>in this exact moment. Yeah, I think there's a tremendous

2:44:36.480 --> 2:44:40.280
<v Speaker 1>value in being humble about seeking out solutions to these

2:44:40.360 --> 2:44:43.040
<v Speaker 1>questions and not doing what so many do on the

2:44:43.160 --> 2:44:45.840
<v Speaker 1>left and pretend that their tendency has an absolute answer,

2:44:45.879 --> 2:44:48.240
<v Speaker 1>because all we have is theories. And the reason I

2:44:48.320 --> 2:44:50.080
<v Speaker 1>know that to a point of certainty is that no

2:44:50.120 --> 2:44:53.680
<v Speaker 1>one has solved any of these problems yet absolutely, And

2:44:54.000 --> 2:44:56.800
<v Speaker 1>and so there is a tremendous degree of humility that

2:44:56.920 --> 2:44:58.760
<v Speaker 1>people need to have in terms of like, all right,

2:44:58.800 --> 2:45:03.240
<v Speaker 1>well we are attempting to to arrive at the conclusions

2:45:03.280 --> 2:45:05.359
<v Speaker 1>that can lead us to a better world, as opposed

2:45:05.360 --> 2:45:09.000
<v Speaker 1>to we are trying to force through this thing that

2:45:09.080 --> 2:45:11.800
<v Speaker 1>we know will work. Um, because you don't you know,

2:45:11.920 --> 2:45:14.480
<v Speaker 1>if you're a Marxist Leninist and you think that we

2:45:14.600 --> 2:45:17.000
<v Speaker 1>need climate MAU, you don't know that that will work

2:45:17.040 --> 2:45:19.920
<v Speaker 1>because it hasn't yet. And if you're an anarchist who

2:45:19.959 --> 2:45:24.200
<v Speaker 1>thinks the solution is bombing as many oil refineries as

2:45:24.240 --> 2:45:26.000
<v Speaker 1>you possibly can, well, you don't know that you're ever

2:45:26.040 --> 2:45:27.600
<v Speaker 1>going to get enough people on board for that to

2:45:27.720 --> 2:45:33.080
<v Speaker 1>mean anything. Um. And I think that there's the conversations

2:45:33.120 --> 2:45:35.360
<v Speaker 1>that we need to be having. I think it's it's

2:45:35.360 --> 2:45:38.320
<v Speaker 1>important to see them as conversations as opposed to polemics

2:45:38.959 --> 2:45:42.400
<v Speaker 1>aimed at just getting people in line behind this shining

2:45:42.520 --> 2:45:45.360
<v Speaker 1>vision of a of a clear set of steps. Um.

2:45:45.560 --> 2:45:47.560
<v Speaker 1>It's important to envision the end goal. I say that

2:45:47.640 --> 2:45:49.720
<v Speaker 1>a lot. You know, we need to be looking and

2:45:49.879 --> 2:45:53.440
<v Speaker 1>and accepting the possibility of a better future, but it's

2:45:53.480 --> 2:45:55.840
<v Speaker 1>important not to be dogmatic about the road to get

2:45:55.920 --> 2:45:58.680
<v Speaker 1>there because nobody, nobody really has a clear idea of

2:45:58.760 --> 2:46:03.920
<v Speaker 1>what that looks like. Yeah. So the piece ends up

2:46:04.000 --> 2:46:05.680
<v Speaker 1>and if you want to see the ending of it,

2:46:05.760 --> 2:46:08.320
<v Speaker 1>it'll it'll be up in um in sometime in the

2:46:08.400 --> 2:46:11.080
<v Speaker 1>next couple of weeks. But the basic gist of where

2:46:11.080 --> 2:46:15.120
<v Speaker 1>it goes is precisely to the practical question, right, instead

2:46:15.160 --> 2:46:20.560
<v Speaker 1>of like making these like polemical arguments that are rooted

2:46:20.680 --> 2:46:23.240
<v Speaker 1>more in like kind of like what tribe you've decided

2:46:23.280 --> 2:46:25.680
<v Speaker 1>to identify with within the broad family of socialism than

2:46:25.800 --> 2:46:27.920
<v Speaker 1>in like actually trying to like solve problems for the

2:46:27.959 --> 2:46:31.240
<v Speaker 1>people around you, right, or help contribute to the solutions,

2:46:31.560 --> 2:46:35.040
<v Speaker 1>Like it's actually what we want to ask is like,

2:46:35.640 --> 2:46:40.480
<v Speaker 1>if we have like the giant ecological crisis, Uh, how

2:46:40.560 --> 2:46:42.720
<v Speaker 1>do you how do you actually do it? Is it

2:46:42.800 --> 2:46:44.680
<v Speaker 1>by trying to force people from the top down to

2:46:44.800 --> 2:46:47.240
<v Speaker 1>do it as Um under his mom kind of draws

2:46:47.320 --> 2:46:50.880
<v Speaker 1>on the failed uh policies of war communisms and inspiration

2:46:51.520 --> 2:46:54.800
<v Speaker 1>for that. Or is it potentially by having like democrats

2:46:54.800 --> 2:46:58.200
<v Speaker 1>democratized institutions that incentivize people with carrots instead of sticks,

2:46:58.240 --> 2:47:01.280
<v Speaker 1>Like Naomi Klein basically uncovered a want of our journalism

2:47:01.360 --> 2:47:03.800
<v Speaker 1>and this changes everything. So this is kind of like

2:47:04.040 --> 2:47:07.080
<v Speaker 1>the debate that we have to start having in order

2:47:07.120 --> 2:47:12.960
<v Speaker 1>to be able to together formulate these kinds of solutions. Yeah, alright,

2:47:13.040 --> 2:47:16.680
<v Speaker 1>well I think that's gonna do it for for us today. Um,

2:47:17.480 --> 2:47:19.040
<v Speaker 1>what do we what do we? We do? You go,

2:47:19.200 --> 2:47:21.720
<v Speaker 1>you guys gotta gotta gotta plug. You want to throw up?

2:47:22.080 --> 2:47:26.680
<v Speaker 1>Throw up before we roll out? Yeah. If if you

2:47:26.720 --> 2:47:32.400
<v Speaker 1>want to follow us at at Strange Underscore Matters UM

2:47:32.879 --> 2:47:36.520
<v Speaker 1>on Twitter. UM. We also have a Facebook and you

2:47:36.600 --> 2:47:41.320
<v Speaker 1>can read our articles at Strange Matters dot co op,

2:47:41.879 --> 2:47:44.920
<v Speaker 1>which is our website. Uh. And if anything that you

2:47:45.120 --> 2:47:47.400
<v Speaker 1>read there that you've heard here inspires you at all,

2:47:47.440 --> 2:47:49.480
<v Speaker 1>please consider donating. We're going to be in the next

2:47:49.560 --> 2:47:52.840
<v Speaker 1>month raising money, uh for for the magazine and we

2:47:52.879 --> 2:47:55.480
<v Speaker 1>want to pay writers above market rate because we think

2:47:55.520 --> 2:47:57.920
<v Speaker 1>market rates too low. So but in order to actually

2:47:57.959 --> 2:47:59.360
<v Speaker 1>do that, and none of the money is going to

2:47:59.400 --> 2:48:02.320
<v Speaker 1>the editors from the fundraisers, so if if, if we're

2:48:02.320 --> 2:48:03.800
<v Speaker 1>gonna be able to do that, we've got to meet

2:48:03.800 --> 2:48:10.240
<v Speaker 1>our fundraising target. All right, Well support them and you know,

2:48:11.080 --> 2:48:13.360
<v Speaker 1>figure out how to save the world. It's it's up

2:48:13.440 --> 2:48:16.520
<v Speaker 1>to you. And I'm speaking to exactly one person right

2:48:16.600 --> 2:48:18.440
<v Speaker 1>now and no one else, but I'm not going to

2:48:18.520 --> 2:48:29.520
<v Speaker 1>be more specific. Look for your children's eyes to see

2:48:29.560 --> 2:48:33.120
<v Speaker 1>the true magic of a forest. It's a storybook world

2:48:33.200 --> 2:48:36.200
<v Speaker 1>for them. You look and see a tree. They see

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<v Speaker 1>the wrinkled face of a wizard with arms outstretched to

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<v Speaker 1>the sky. They see treasuring pebbles. They see a windy

2:48:43.240 --> 2:48:46.240
<v Speaker 1>path that could lead to adventure, and they see you.

2:48:46.920 --> 2:48:50.920
<v Speaker 1>They're fearless. Guide. Is this fascinating world? Find a forest

2:48:51.000 --> 2:48:53.880
<v Speaker 1>near you and start exploring it. Discover the Forest dot

2:48:54.000 --> 2:48:56.280
<v Speaker 1>org brought to you by the United States Forest Service

2:48:56.360 --> 2:48:59.440
<v Speaker 1>and the AD Council. Look to your children's eyes to

2:48:59.520 --> 2:49:03.039
<v Speaker 1>see the true magic of a forest. It's a storybook

2:49:03.120 --> 2:49:06.120
<v Speaker 1>world for them. You look and see a tree. They

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<v Speaker 1>see the wrinkled face of a wizard with arms outstretched

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<v Speaker 1>to the sky. They see treasure and pebbles. They see

2:49:12.959 --> 2:49:16.039
<v Speaker 1>a windy path that could lead to adventure, and they

2:49:16.120 --> 2:49:20.680
<v Speaker 1>see you. They're fearless. Guide. Is this fascinating world? Find

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<v Speaker 1>a forest near you and start exploring a Discover the

2:49:23.480 --> 2:49:25.879
<v Speaker 1>Forest dot org brought to you by the United States

2:49:25.959 --> 2:49:29.200
<v Speaker 1>Forest Service and the AD Council. Hi, I'm Katie Lows.

2:49:29.680 --> 2:49:32.240
<v Speaker 1>You might also know me as Quinn Perkins from Scandal

2:49:32.440 --> 2:49:35.480
<v Speaker 1>for Rachel from Inventing Anna. I'm also a mother to

2:49:35.600 --> 2:49:38.360
<v Speaker 1>my son Albi and my daughter Vera. I wanted to

2:49:38.480 --> 2:49:42.000
<v Speaker 1>create a space for open and honest conversations about all

2:49:42.120 --> 2:49:44.920
<v Speaker 1>things parted, and I thought a podcast was the best

2:49:45.040 --> 2:49:48.160
<v Speaker 1>way to do just that. Check out season five of

2:49:48.240 --> 2:49:55.240
<v Speaker 1>my podcast, Katie's Crib. It is super raw, vulnerable, and hilarious.

2:49:56.040 --> 2:50:00.160
<v Speaker 1>Katie's Crib in no way shape form is judgmental or

2:50:00.640 --> 2:50:03.440
<v Speaker 1>telling you exactly how to parent or exactly how you

2:50:03.480 --> 2:50:06.879
<v Speaker 1>should be. I think it really just makes you feel

2:50:06.920 --> 2:50:09.879
<v Speaker 1>less alone and gives you a community. We're going deep

2:50:09.959 --> 2:50:13.960
<v Speaker 1>with guests like inventing Anna's Anna club Ski, how to

2:50:14.000 --> 2:50:18.200
<v Speaker 1>Get Away with Murders, Asian Naomi King, and yes, sometimes

2:50:18.280 --> 2:50:21.119
<v Speaker 1>my finality when he burst into my studio. So that's cool.

2:50:21.440 --> 2:50:23.800
<v Speaker 1>Listen to Katie's Cram every Thursday on the I Heart

2:50:23.879 --> 2:50:27.160
<v Speaker 1>Radio app, Apple Podcasts, or wherever you get your podcasts.

2:50:34.320 --> 2:50:37.360
<v Speaker 1>Welcome to It could Happen Here, a podcast about things

2:50:37.440 --> 2:50:39.960
<v Speaker 1>following apart and putting it back together again. And today

2:50:40.040 --> 2:50:43.920
<v Speaker 1>we're doing one of our I guess increasingly less rare

2:50:44.000 --> 2:50:46.560
<v Speaker 1>but still sort of uncommon putting things back together again

2:50:46.640 --> 2:50:50.080
<v Speaker 1>episodes and with Me today is Ted Men from Amazonians

2:50:50.160 --> 2:50:54.879
<v Speaker 1>united to talk about different kinds of union union workers organizing,

2:50:55.480 --> 2:50:57.440
<v Speaker 1>UM and the work that you all have been doing.

2:50:57.520 --> 2:51:00.800
<v Speaker 1>So Ted, welcome to the show. Thanks for having me

2:51:02.640 --> 2:51:05.320
<v Speaker 1>so all right, one of the things that I wanted

2:51:05.320 --> 2:51:08.160
<v Speaker 1>to talk about right off the bat is that Amazonians

2:51:08.240 --> 2:51:12.320
<v Speaker 1>United is running a very very different kind of organization

2:51:12.480 --> 2:51:14.840
<v Speaker 1>than a lot of the union efforts that we've talked

2:51:14.840 --> 2:51:16.080
<v Speaker 1>about on the show, and a lot of the sort

2:51:16.120 --> 2:51:20.280
<v Speaker 1>of like I guess, classical sort of business union model

2:51:20.440 --> 2:51:24.840
<v Speaker 1>stuff that that you know, we've we've we've we you know,

2:51:25.080 --> 2:51:26.440
<v Speaker 1>than than what you see in the press, and then

2:51:26.480 --> 2:51:29.280
<v Speaker 1>also that we've been covering. So I wanted to start

2:51:29.360 --> 2:51:33.360
<v Speaker 1>off by asking you about solidarity unionism and how it

2:51:33.400 --> 2:51:39.640
<v Speaker 1>sort of differs from other kinds of union organizations and campaigns. Sure,

2:51:40.240 --> 2:51:43.400
<v Speaker 1>I think it's pretty simple. Actually. I think solidarity unionism

2:51:44.080 --> 2:51:47.760
<v Speaker 1>is workers who believe in ourselves. By that I mean

2:51:47.840 --> 2:51:52.760
<v Speaker 1>and it's workers recognizing that we don't need someone to

2:51:52.840 --> 2:51:59.240
<v Speaker 1>save us UM when because we are the ones doing

2:51:59.360 --> 2:52:03.400
<v Speaker 1>the work, we know how to run our workplaces, we

2:52:03.560 --> 2:52:08.560
<v Speaker 1>know how to do it best, and we also deserve

2:52:10.400 --> 2:52:15.840
<v Speaker 1>the wealth that we produce. So UM, solidity unionism to me,

2:52:16.120 --> 2:52:23.039
<v Speaker 1>is UH, building organization with each other where the fabric

2:52:23.280 --> 2:52:29.080
<v Speaker 1>of our organization is our relationship and our solidarity as

2:52:29.240 --> 2:52:35.280
<v Speaker 1>co workers engaging in struggle against UM, bosses, managers, owners,

2:52:35.959 --> 2:52:39.480
<v Speaker 1>UM everyone. That's that's telling us what to do while

2:52:40.680 --> 2:52:45.600
<v Speaker 1>UH taking the lion's share of the wealth that we create. UM.

2:52:47.000 --> 2:52:51.960
<v Speaker 1>And it's by uniting, coming together around issues that we

2:52:52.040 --> 2:52:56.440
<v Speaker 1>care about, taking direct action in the workplace, UM, building

2:52:56.640 --> 2:53:01.720
<v Speaker 1>our confidence and our strength and our consciousness. UM and

2:53:02.040 --> 2:53:07.440
<v Speaker 1>our organization. To me, a solidary unioniszone UH. It is

2:53:09.000 --> 2:53:14.840
<v Speaker 1>distinctly different from business unionism, which is the dominant form

2:53:15.440 --> 2:53:19.840
<v Speaker 1>mainstream unionism, you know, legalistic unionism, whatever you want to

2:53:19.920 --> 2:53:26.200
<v Speaker 1>call it, UM, that model that has been failing for

2:53:26.840 --> 2:53:33.720
<v Speaker 1>several decades. UM actually is predicated on a deep distrust

2:53:34.080 --> 2:53:40.600
<v Speaker 1>of workers, the disbelief that workers can organize ourselves, run

2:53:40.680 --> 2:53:45.520
<v Speaker 1>our own workplaces, represent ourselves, defend ourselves and each other. UM.

2:53:46.240 --> 2:53:50.240
<v Speaker 1>And in business union I mean you know you you

2:53:50.320 --> 2:53:53.640
<v Speaker 1>see the ads when they're posting UH for union staff job,

2:53:53.920 --> 2:53:57.160
<v Speaker 1>come lead these workers, Come come join this union and lead.

2:53:58.560 --> 2:54:00.360
<v Speaker 1>You're not even a worker in the work place? Are

2:54:00.360 --> 2:54:02.840
<v Speaker 1>you going to lead someone in there? Like you know,

2:54:03.000 --> 2:54:05.440
<v Speaker 1>you're you're a lawyer, you're you know you have a

2:54:05.480 --> 2:54:08.960
<v Speaker 1>different professional expertise. You're not moving the packages with us

2:54:09.120 --> 2:54:15.160
<v Speaker 1>from with from within the warehouse and so um, yeah,

2:54:15.240 --> 2:54:18.320
<v Speaker 1>I think that's that's the main difference to me of

2:54:18.440 --> 2:54:21.600
<v Speaker 1>the model. Do you are you a worker? Do you

2:54:21.680 --> 2:54:24.680
<v Speaker 1>believe in workers? Do you trust and have faith that

2:54:24.760 --> 2:54:29.280
<v Speaker 1>workers we ourselves can build our own organization, lead ourselves? Um?

2:54:30.200 --> 2:54:34.160
<v Speaker 1>And um? And when or do you think workers need

2:54:34.240 --> 2:54:36.560
<v Speaker 1>to be led, need to be represented, need to be

2:54:36.800 --> 2:54:40.160
<v Speaker 1>told what to do? Um, need to pay you to

2:54:40.640 --> 2:54:46.240
<v Speaker 1>go and save that? Um? And uh. Yeah, I believe

2:54:46.280 --> 2:54:50.480
<v Speaker 1>in workers almost. I'm a solidarity unionist. Yeah. And I

2:54:50.600 --> 2:54:53.680
<v Speaker 1>think we were talking a bit before the show about this,

2:54:53.800 --> 2:54:56.040
<v Speaker 1>and I think there's there's a lot of aspects about

2:54:56.080 --> 2:55:01.120
<v Speaker 1>this that are I think very powerful in you know,

2:55:01.400 --> 2:55:03.720
<v Speaker 1>in in in in secrecy, the economy that haven't been

2:55:03.840 --> 2:55:06.000
<v Speaker 1>unionized and I haven't or unions ever treated from more

2:55:06.040 --> 2:55:08.480
<v Speaker 1>people who were never sort of organized and to begin with,

2:55:08.600 --> 2:55:14.400
<v Speaker 1>And I think that's you know something that there's there,

2:55:14.520 --> 2:55:17.280
<v Speaker 1>there's the there's this problem that happens like with with

2:55:17.400 --> 2:55:21.680
<v Speaker 1>a lot of unions where you know, you you you get,

2:55:21.720 --> 2:55:23.640
<v Speaker 1>you get this sort of beureacratic structure that builds up

2:55:23.640 --> 2:55:26.320
<v Speaker 1>and the bereacratic structure that builds up like doesn't have

2:55:26.440 --> 2:55:28.920
<v Speaker 1>doesn't necessarily have the same interests as the people in

2:55:29.000 --> 2:55:31.040
<v Speaker 1>the union, and that's a real problem. And you get

2:55:31.080 --> 2:55:33.560
<v Speaker 1>these entrenched like you know, you can get these in

2:55:33.600 --> 2:55:35.640
<v Speaker 1>trenched caucuses, you control unions, and you get this the

2:55:35.680 --> 2:55:39.000
<v Speaker 1>sort of proliferation of of these people. And I think

2:55:39.080 --> 2:55:42.200
<v Speaker 1>this is this was part of why a lot of

2:55:42.280 --> 2:55:45.120
<v Speaker 1>the sort of the anti union techniques that you saw

2:55:45.320 --> 2:55:47.600
<v Speaker 1>in like the sort of anti union persis in the eighties.

2:55:48.720 --> 2:55:50.000
<v Speaker 1>I mean you've been seeing them for a while. Like

2:55:50.040 --> 2:55:51.920
<v Speaker 1>why they started working in the eighties was that, like

2:55:52.600 --> 2:55:54.840
<v Speaker 1>you know, when when when when someone like starts ranting

2:55:54.879 --> 2:55:57.760
<v Speaker 1>about union bureaucrats right like they're they're actually like there

2:55:57.760 --> 2:55:59.840
<v Speaker 1>actually was a divide there, Like there there there was

2:55:59.879 --> 2:56:03.360
<v Speaker 1>a sort of like I guess like like there was

2:56:03.440 --> 2:56:06.440
<v Speaker 1>a sort of like a kind of fundamental class difference,

2:56:06.480 --> 2:56:10.440
<v Speaker 1>which I think has a lot I mean, also has

2:56:10.440 --> 2:56:12.400
<v Speaker 1>a lot to do with you know, when when you

2:56:12.480 --> 2:56:15.600
<v Speaker 1>get into your sort of like more more revolutionary context

2:56:15.720 --> 2:56:17.520
<v Speaker 1>that that has to do with why a lot of

2:56:18.400 --> 2:56:21.240
<v Speaker 1>unions when you know, France is infamous for this, right,

2:56:21.240 --> 2:56:23.480
<v Speaker 1>Like France has had these giant like comunist trade unions

2:56:23.480 --> 2:56:25.040
<v Speaker 1>and every time a revolution started at the trade union

2:56:25.160 --> 2:56:28.080
<v Speaker 1>just like sits there and does nothing. And yeah, and

2:56:28.160 --> 2:56:29.520
<v Speaker 1>you have to sort of ask yourself like, okay, so

2:56:29.600 --> 2:56:33.080
<v Speaker 1>why is this happening? And I think, yeah, soldier to unionism,

2:56:33.720 --> 2:56:35.240
<v Speaker 1>it has, it has a lot of answers to this

2:56:35.320 --> 2:56:37.480
<v Speaker 1>sort of I guess you call it like that. There's

2:56:37.480 --> 2:56:39.120
<v Speaker 1>there's a there's a sort of like right wing critique

2:56:39.120 --> 2:56:41.440
<v Speaker 1>of unions that has to do with like, well, okay,

2:56:41.440 --> 2:56:43.160
<v Speaker 1>so we don't want workers to organize, we don't want

2:56:43.160 --> 2:56:44.879
<v Speaker 1>them to reflective power at all. But then there's also

2:56:45.400 --> 2:56:47.480
<v Speaker 1>you know, but but the reason that it works in

2:56:47.520 --> 2:56:49.240
<v Speaker 1>a lot of cases because it's able to tap into

2:56:49.280 --> 2:56:52.360
<v Speaker 1>a sort of like into these structural problems that a

2:56:52.400 --> 2:56:57.119
<v Speaker 1>lot of unions have. And I think so my understanding

2:56:57.200 --> 2:57:01.040
<v Speaker 1>of how Yells organizing has been going, and correct me

2:57:01.040 --> 2:57:03.120
<v Speaker 1>if I'm wrong that I've been interesting is that like

2:57:04.879 --> 2:57:08.160
<v Speaker 1>unlike a lot of other campaigns that you've seen, even

2:57:08.160 --> 2:57:10.280
<v Speaker 1>specifically with Amazon, but like a lot of other the

2:57:10.560 --> 2:57:12.440
<v Speaker 1>sort of the campaigns that are getting a lot of press,

2:57:12.480 --> 2:57:14.400
<v Speaker 1>like you're not active, like your goal isn't to just

2:57:14.560 --> 2:57:19.560
<v Speaker 1>get like recognition as a collected bargaining in it. Right.

2:57:20.520 --> 2:57:24.360
<v Speaker 1>That's another key part of our key difference between solidarity

2:57:24.480 --> 2:57:32.560
<v Speaker 1>unionism business unionism. UM. In business unionism, you're what defines

2:57:33.040 --> 2:57:36.280
<v Speaker 1>you as a union is whether you are legally recognized

2:57:36.440 --> 2:57:40.480
<v Speaker 1>by the state, by n l r B, um, by

2:57:41.240 --> 2:57:47.600
<v Speaker 1>the appointed government body. Yeah. That is the point at

2:57:47.640 --> 2:57:51.240
<v Speaker 1>which the folks in these organizations like, are we a

2:57:51.360 --> 2:57:53.920
<v Speaker 1>union or are we not? Okay, let's let's do an election.

2:57:54.000 --> 2:57:57.080
<v Speaker 1>Let's follow all these rules that, by the way, we're

2:57:57.120 --> 2:58:02.000
<v Speaker 1>designed to demobilize us. Yeah, century ago, but let's follow

2:58:02.120 --> 2:58:06.720
<v Speaker 1>these rules. Let's try to fight in the courts UH

2:58:07.080 --> 2:58:09.600
<v Speaker 1>to be recognized as a union. And then once we're

2:58:09.600 --> 2:58:11.800
<v Speaker 1>a union, then we can fight for a legal contract

2:58:12.879 --> 2:58:15.360
<v Speaker 1>that has benefited a lot of people in different ways.

2:58:15.520 --> 2:58:18.280
<v Speaker 1>I'm not you know what I mean. Like, but that

2:58:18.440 --> 2:58:24.600
<v Speaker 1>approach is different than solidity unism, where it's like, we

2:58:24.800 --> 2:58:28.280
<v Speaker 1>know our power is in the workplace, on the shop floor,

2:58:28.440 --> 2:58:30.760
<v Speaker 1>where our power is based on our unity and numbers

2:58:30.879 --> 2:58:34.440
<v Speaker 1>as co workers. We see this when we walk out

2:58:34.640 --> 2:58:36.880
<v Speaker 1>and within a month they give us a raise. Along

2:58:36.920 --> 2:58:38.600
<v Speaker 1>would it have taken to get a raise if we

2:58:38.680 --> 2:58:44.880
<v Speaker 1>went for an l RB election. Yeah, what organization are

2:58:44.920 --> 2:58:49.120
<v Speaker 1>we even building in that way? And so um our

2:58:50.600 --> 2:58:58.960
<v Speaker 1>instead of seeking legal recognition and waging our uh struggle

2:58:59.440 --> 2:59:03.800
<v Speaker 1>again bosses in the courts, we are choosing to wage

2:59:04.760 --> 2:59:09.280
<v Speaker 1>engage in struggle in the shop floor, where we are

2:59:09.600 --> 2:59:11.760
<v Speaker 1>the experts, where we have the power, where we have

2:59:11.879 --> 2:59:14.720
<v Speaker 1>the organization, where we are doing the work, where that

2:59:15.000 --> 2:59:18.920
<v Speaker 1>is our home turf um. We have more power there, Like,

2:59:19.200 --> 2:59:21.880
<v Speaker 1>it makes more sense to build power where we have power,

2:59:22.320 --> 2:59:27.360
<v Speaker 1>not in the institutions that were specifically designed to disempower

2:59:27.520 --> 2:59:30.600
<v Speaker 1>us and give large employers to the upper hand. Um.

2:59:30.840 --> 2:59:34.600
<v Speaker 1>All the different ways that they can manipulate how the

2:59:34.720 --> 2:59:40.720
<v Speaker 1>votes happen, what is considered part of the voting unit, um,

2:59:41.360 --> 2:59:45.360
<v Speaker 1>the contract negotiation process, I mean, all of these legal hurdles.

2:59:45.760 --> 2:59:50.320
<v Speaker 1>I mean, for the vast majority of workers, you'll need

2:59:50.480 --> 2:59:54.440
<v Speaker 1>lawyers to be even understand how to engage in that world.

2:59:54.600 --> 2:59:57.240
<v Speaker 1>That's not our world. It was not built for us

2:59:57.680 --> 3:00:01.480
<v Speaker 1>to be in. It was built to control and so um,

3:00:02.280 --> 3:00:07.240
<v Speaker 1>it just doesn't make logical sense to try to wage

3:00:07.560 --> 3:00:11.040
<v Speaker 1>our struggle in that arena. We should be in waging

3:00:11.120 --> 3:00:13.880
<v Speaker 1>it in the places that we work and so um.

3:00:14.120 --> 3:00:18.440
<v Speaker 1>That yeah, that's I think another core UM principal solid

3:00:18.600 --> 3:00:21.440
<v Speaker 1>or unism like build power where we have it um

3:00:21.600 --> 3:00:24.000
<v Speaker 1>and that's the shop for Yeah, and I think, I

3:00:24.040 --> 3:00:26.880
<v Speaker 1>mean that's something that I've seen. Like in when I

3:00:26.920 --> 3:00:28.560
<v Speaker 1>was in college there there was a big Grand Student

3:00:28.680 --> 3:00:34.320
<v Speaker 1>Union organization campaign and it kind of they had this

3:00:34.440 --> 3:00:36.280
<v Speaker 1>huge problem which was that Okay, well they were trying

3:00:36.280 --> 3:00:38.040
<v Speaker 1>to do they were trying to get a National Labor

3:00:38.040 --> 3:00:42.920
<v Speaker 1>Relations Board like vote under Trump. But they couldn't do

3:00:43.040 --> 3:00:45.480
<v Speaker 1>it because if you know, because because the National Labor

3:00:45.480 --> 3:00:49.640
<v Speaker 1>Relations Board was controlled by just like the even even

3:00:49.720 --> 3:00:54.440
<v Speaker 1>by National Labor Relations Board standards like like just unbelievably

3:00:54.480 --> 3:00:58.080
<v Speaker 1>anti union, like viscerally anti worker forces. It was like, well,

3:00:58.120 --> 3:01:00.360
<v Speaker 1>if if we try to get a vote, like there's

3:01:00.360 --> 3:01:02.800
<v Speaker 1>a chance they could just you know, like literally destroy

3:01:02.840 --> 3:01:04.640
<v Speaker 1>the right like destroy the organizing rights of all grad

3:01:04.680 --> 3:01:07.120
<v Speaker 1>students of the country. And yeah and you get you

3:01:07.160 --> 3:01:10.360
<v Speaker 1>get that with the Nissan election or something like that. Yeah, yeah,

3:01:10.800 --> 3:01:14.200
<v Speaker 1>and definitely delayed it. Yeah, and it's and it's you know,

3:01:14.320 --> 3:01:16.280
<v Speaker 1>and yeah, I think this this is a trap that

3:01:16.400 --> 3:01:19.120
<v Speaker 1>like a lot of people, even even people who are

3:01:19.160 --> 3:01:23.200
<v Speaker 1>really highly organized like get stuck in where you know,

3:01:23.240 --> 3:01:28.080
<v Speaker 1>and end like eventually, uh, the Grand students just like

3:01:28.320 --> 3:01:31.480
<v Speaker 1>essentially just started doing walkouts because that was you know,

3:01:31.600 --> 3:01:33.160
<v Speaker 1>that that was the thing they could do when they

3:01:33.160 --> 3:01:34.880
<v Speaker 1>start doing their own strikes, even til they weren't like

3:01:35.000 --> 3:01:36.800
<v Speaker 1>legally recognized, because that was the thing that you could

3:01:36.800 --> 3:01:40.080
<v Speaker 1>do to you know, actually fight in a terrain that

3:01:40.240 --> 3:01:43.560
<v Speaker 1>wasn't just inherently rigged against you. So, okay, so you've

3:01:43.600 --> 3:01:46.400
<v Speaker 1>you've you've you've decided to to take to take a

3:01:46.480 --> 3:01:48.800
<v Speaker 1>fight in the workplace, like on the shop floor where

3:01:48.879 --> 3:01:50.760
<v Speaker 1>where you're where you're at your strongest. What does that

3:01:50.800 --> 3:01:56.439
<v Speaker 1>actually look like in terms of actions, in terms of organization. Yeah, honestly,

3:01:57.560 --> 3:02:08.480
<v Speaker 1>I think it's simpler and more rudimentary um than one

3:02:08.600 --> 3:02:10.800
<v Speaker 1>might think or that you might read about and you know,

3:02:11.120 --> 3:02:16.000
<v Speaker 1>an academic article or something analyzing. I think it comes

3:02:16.040 --> 3:02:22.840
<v Speaker 1>down to comes down to building community, comes down to

3:02:22.920 --> 3:02:30.080
<v Speaker 1>building culture, and the principles of the community and culture

3:02:30.160 --> 3:02:32.760
<v Speaker 1>that you build together with their coworkers is one where

3:02:33.600 --> 3:02:36.880
<v Speaker 1>we value ourselves and each other. We respect ourselves and

3:02:36.959 --> 3:02:43.000
<v Speaker 1>each other, and that means that we fight for what

3:02:43.360 --> 3:02:47.959
<v Speaker 1>is fair in the workplace. That means that we maintain integrity.

3:02:48.440 --> 3:02:53.920
<v Speaker 1>Anytime a boss disrespects one of us. We need to

3:02:54.000 --> 3:02:56.800
<v Speaker 1>confront it. We we need to address it. H if

3:02:56.920 --> 3:03:02.880
<v Speaker 1>not immediately, uh soon after. In numbers, UM, it means

3:03:03.120 --> 3:03:07.120
<v Speaker 1>if we're getting overworked and underpaid, then we need to

3:03:07.160 --> 3:03:10.960
<v Speaker 1>strategize and figure out how do we how do we

3:03:11.959 --> 3:03:16.320
<v Speaker 1>compel the employer to stop overworking and underpaying us, How

3:03:16.360 --> 3:03:19.080
<v Speaker 1>do we hit them in a place that they are

3:03:19.200 --> 3:03:23.600
<v Speaker 1>forced to respect? And um as it goes In the

3:03:23.680 --> 3:03:26.199
<v Speaker 1>world we are today, it's always the numbers. It's always

3:03:26.200 --> 3:03:29.400
<v Speaker 1>the money, it's always the profit. So UM what that

3:03:29.520 --> 3:03:33.480
<v Speaker 1>means on the day to day, I mean m Amazon

3:03:33.600 --> 3:03:39.680
<v Speaker 1>warehouses are a very isolating place. UM. Amazon has basically

3:03:40.200 --> 3:03:44.000
<v Speaker 1>uh giggified warehouse work. You know, it's like the Uber

3:03:44.160 --> 3:03:46.000
<v Speaker 1>for warehouse where you can pick up shifts. You can

3:03:46.200 --> 3:03:49.360
<v Speaker 1>you know, exer shifts, you can take uh furlough days.

3:03:49.480 --> 3:03:53.520
<v Speaker 1>You know, we called them videos. Um. Many warehouses like

3:03:53.720 --> 3:03:57.960
<v Speaker 1>your work the ten twelve hour shift and you're for

3:03:58.200 --> 3:04:00.440
<v Speaker 1>that entire time, you're near one or two be max

3:04:00.480 --> 3:04:03.240
<v Speaker 1>because they're spaced out and it's loud, and there's machinery

3:04:03.320 --> 3:04:07.760
<v Speaker 1>and your packing boxes and and so UM. On top

3:04:07.840 --> 3:04:12.959
<v Speaker 1>of that, you know that everyday dehumanizing. It's also um,

3:04:13.120 --> 3:04:16.240
<v Speaker 1>you're pushed to work faster and faster. Um, it's difficult

3:04:16.320 --> 3:04:20.080
<v Speaker 1>to have you know, deep human interaction when you're busting

3:04:20.120 --> 3:04:23.080
<v Speaker 1>your gass, moving you know, thirty to forty five pound

3:04:23.120 --> 3:04:29.040
<v Speaker 1>packages as quickly as you can. UM. And so the

3:04:30.200 --> 3:04:33.240
<v Speaker 1>day to day of building and fighting in the workplace,

3:04:33.400 --> 3:04:37.680
<v Speaker 1>building community means uh. For example, every week we have

3:04:37.800 --> 3:04:41.560
<v Speaker 1>a potluck during lunch, bring coworkers together, new coworkers that

3:04:42.000 --> 3:04:44.720
<v Speaker 1>you know, someone could start last week. That's something that

3:04:44.800 --> 3:04:47.160
<v Speaker 1>we hear a lot. You know. Part of the challenge,

3:04:47.200 --> 3:04:49.879
<v Speaker 1>it's the turnover is so high. How can you possibly

3:04:49.959 --> 3:04:53.360
<v Speaker 1>organize the turnover was so high? Um. That is a

3:04:53.520 --> 3:04:57.520
<v Speaker 1>specific weapon that boss is used against us. High turnover

3:04:57.600 --> 3:05:00.160
<v Speaker 1>means what it means we frequently have new cowork is

3:05:00.200 --> 3:05:03.480
<v Speaker 1>harder to build relationship and organization. It means that the

3:05:03.560 --> 3:05:08.600
<v Speaker 1>job feels more precarious. So people are always uh afraid

3:05:08.680 --> 3:05:11.240
<v Speaker 1>that we'll lose our job. You know, we could get fired.

3:05:11.320 --> 3:05:14.720
<v Speaker 1>We could uh they could change uh staffing numbers, that

3:05:14.760 --> 3:05:18.000
<v Speaker 1>could close warehouses. It create you know, as a tool

3:05:18.240 --> 3:05:22.240
<v Speaker 1>higher turnover. They just they turn through workers. Okay, who

3:05:22.440 --> 3:05:24.520
<v Speaker 1>who's willing to do the most work for the lowest

3:05:24.600 --> 3:05:28.160
<v Speaker 1>pay and sacrifice the most of their body. Okay. If

3:05:28.280 --> 3:05:30.280
<v Speaker 1>if you can't handle it, then you quit. If you can,

3:05:30.360 --> 3:05:32.200
<v Speaker 1>then you stay in here. Okay, let's find the workers

3:05:32.240 --> 3:05:35.200
<v Speaker 1>in society that are most able to you know, produce

3:05:35.280 --> 3:05:37.000
<v Speaker 1>the most that so on and so forth and so

3:05:38.120 --> 3:05:42.600
<v Speaker 1>basic things you know, having every day. Uh. Sometimes it's

3:05:42.640 --> 3:05:46.000
<v Speaker 1>just like talking with your coworkers is something that is

3:05:47.160 --> 3:05:51.000
<v Speaker 1>that they try to keep you from doing in the workplace,

3:05:51.480 --> 3:05:57.240
<v Speaker 1>and by engaging conversation, you're already resisting that isolation, already resisting. UM.

3:05:58.080 --> 3:06:01.080
<v Speaker 1>Boss is trying to just control everything, keep everyone divided.

3:06:01.440 --> 3:06:06.959
<v Speaker 1>So weekly pot lunches, UM, having meetings inside or outside

3:06:07.000 --> 3:06:09.240
<v Speaker 1>of the workplace, coming together. What are the issues that

3:06:09.320 --> 3:06:12.440
<v Speaker 1>we care about? UM? How do we bring How do

3:06:12.480 --> 3:06:14.680
<v Speaker 1>we build more unity around these issues that we know

3:06:14.760 --> 3:06:17.600
<v Speaker 1>many people care about. Isn't doing a petition people sign

3:06:17.680 --> 3:06:20.680
<v Speaker 1>on together? Are we delivering the petition in the group? UM?

3:06:20.920 --> 3:06:24.760
<v Speaker 1>If the management doesn't respond, it doesn't give us a

3:06:24.840 --> 3:06:27.600
<v Speaker 1>reasonable response. How do we escalate? Do we need to

3:06:27.640 --> 3:06:30.280
<v Speaker 1>walk out? Do we need to take other action? UM?

3:06:31.040 --> 3:06:35.720
<v Speaker 1>Anytime we see a manager disres disrespecting a coworker, UM,

3:06:36.160 --> 3:06:38.440
<v Speaker 1>how do we post up next to them, pull out

3:06:38.480 --> 3:06:41.760
<v Speaker 1>a notepads, start taking notes ask questions, Um, we're a witness,

3:06:41.920 --> 3:06:43.520
<v Speaker 1>you know, how do we defend each other in all

3:06:43.600 --> 3:06:47.000
<v Speaker 1>of these basic ways? How are we addressing um and

3:06:47.160 --> 3:06:51.000
<v Speaker 1>being honest with ourselves and each other of uh? Just

3:06:51.240 --> 3:06:53.880
<v Speaker 1>the depth of disrespect when they're waiting for us outside

3:06:53.920 --> 3:06:56.039
<v Speaker 1>of the bathrooms to write us up for time off task,

3:06:56.120 --> 3:06:58.640
<v Speaker 1>when they're telling us to work faster when you know

3:06:58.879 --> 3:07:01.160
<v Speaker 1>we're already on a ten hour shift. We're on our

3:07:01.440 --> 3:07:03.480
<v Speaker 1>ten of the ten hour shift. They sent a bunch

3:07:03.520 --> 3:07:06.040
<v Speaker 1>of people home and are forcing us to finish all

3:07:06.120 --> 3:07:08.400
<v Speaker 1>the work for a small number of people. Do we

3:07:08.520 --> 3:07:11.400
<v Speaker 1>continue putting up with it? Or do we immediately walk out?

3:07:11.760 --> 3:07:13.320
<v Speaker 1>Or do we talk with their co works about what

3:07:13.400 --> 3:07:17.240
<v Speaker 1>we want to do? Just being mindful of being honest

3:07:17.440 --> 3:07:22.080
<v Speaker 1>about what how we are being treated? What is fairwood

3:07:22.160 --> 3:07:28.959
<v Speaker 1>is not in taking the necessary action to uh demand

3:07:29.440 --> 3:07:32.600
<v Speaker 1>the the fairness to respect that each of us deserve.

3:07:32.959 --> 3:07:38.080
<v Speaker 1>I think like that's what the workplace struggle looks like. UM,

3:07:39.600 --> 3:07:41.520
<v Speaker 1>I don't yeah, And I think it comes down to

3:07:41.920 --> 3:07:45.279
<v Speaker 1>building that community um with each other and then building

3:07:45.320 --> 3:07:48.440
<v Speaker 1>the culture of not putting up with bullshit, defending each other,

3:07:48.840 --> 3:07:51.920
<v Speaker 1>looking out for each other. Um, there's them there's an

3:07:52.080 --> 3:07:55.200
<v Speaker 1>us UM. Make sure you know inside you're on UM,

3:07:56.400 --> 3:07:59.400
<v Speaker 1>and you know, I think that's the that's the foundation

3:07:59.480 --> 3:08:03.600
<v Speaker 1>of it. Yeah. I think that the aspect especially of

3:08:03.760 --> 3:08:05.840
<v Speaker 1>culture building is really interesting to me because I think

3:08:05.879 --> 3:08:11.200
<v Speaker 1>that's something that's not really talked about much with with

3:08:11.480 --> 3:08:15.320
<v Speaker 1>with organizing efforts in both because you know, a lot

3:08:15.400 --> 3:08:18.560
<v Speaker 1>of like a lot of what is discussed with you know,

3:08:18.640 --> 3:08:22.119
<v Speaker 1>it's it's especially not in academic circles. When when when

3:08:22.160 --> 3:08:23.840
<v Speaker 1>you're when you're just you know, when when when you

3:08:23.879 --> 3:08:26.039
<v Speaker 1>have people writing about union organizing, and when even when

3:08:26.200 --> 3:08:30.520
<v Speaker 1>sort of like other union organizers are writing about unions,

3:08:30.560 --> 3:08:33.879
<v Speaker 1>is that, Yeah, you don't hear much about the cultural aspects,

3:08:33.920 --> 3:08:37.840
<v Speaker 1>and you don't hear much about just resisting the actual

3:08:38.080 --> 3:08:42.920
<v Speaker 1>like psychological degradation that you get. And that strikes me

3:08:43.120 --> 3:08:45.600
<v Speaker 1>I think also as as yeah, as as you've been

3:08:45.600 --> 3:08:50.120
<v Speaker 1>saying something that's that's very important not discussed enough as

3:08:50.720 --> 3:08:52.560
<v Speaker 1>I mean both as just something that that is a

3:08:52.680 --> 3:08:56.520
<v Speaker 1>goal in itself, like not having this sort of you know,

3:08:57.120 --> 3:09:01.760
<v Speaker 1>not not having the just sort of horrible all de

3:09:01.920 --> 3:09:04.600
<v Speaker 1>meeting and abusive sort of tyranny of the boss is

3:09:04.680 --> 3:09:10.000
<v Speaker 1>just like existing as this kind of like normal force.

3:09:12.240 --> 3:09:14.400
<v Speaker 1>But then also like yeah that that this destructs me.

3:09:14.480 --> 3:09:16.720
<v Speaker 1>Something that that is really important for anyone who's who's

3:09:16.920 --> 3:09:22.080
<v Speaker 1>thinking about organizing is you know, getting getting people getting

3:09:22.080 --> 3:09:29.320
<v Speaker 1>people to organize around just like how get get people

3:09:29.320 --> 3:09:32.960
<v Speaker 1>to organize around just the sort of like the psychological decordation,

3:09:34.680 --> 3:09:37.960
<v Speaker 1>like I think is really important because otherwise, you know,

3:09:38.160 --> 3:09:39.960
<v Speaker 1>you get you can get you can just get these

3:09:40.000 --> 3:09:42.520
<v Speaker 1>cultures where like I mean, I remember I had a

3:09:42.600 --> 3:09:44.560
<v Speaker 1>job where I was in like we had a union,

3:09:44.680 --> 3:09:46.720
<v Speaker 1>but like it didn't I mean I was so I

3:09:46.840 --> 3:09:48.240
<v Speaker 1>was I was a temp workers where I wasn't in

3:09:48.280 --> 3:09:50.160
<v Speaker 1>the union, like they had a union, and it just

3:09:50.200 --> 3:09:53.920
<v Speaker 1>sort of didn't do anything, and no one like you know,

3:09:53.959 --> 3:09:55.240
<v Speaker 1>and this this is a real source that sort of

3:09:55.280 --> 3:09:57.320
<v Speaker 1>right reing resentment because the union just didn't do anything,

3:09:57.400 --> 3:10:01.440
<v Speaker 1>and then you know everyone's getting treated terribly like by

3:10:02.320 --> 3:10:04.320
<v Speaker 1>by the bosses and by sort upper management and no one.

3:10:04.440 --> 3:10:07.640
<v Speaker 1>But it never even like it never really like is

3:10:07.680 --> 3:10:09.520
<v Speaker 1>on a culture level, never occurred to them to sort

3:10:09.560 --> 3:10:11.520
<v Speaker 1>of like use the union for that, because that's not

3:10:11.680 --> 3:10:13.720
<v Speaker 1>really what the union was there for. It was just

3:10:13.840 --> 3:10:16.120
<v Speaker 1>to sort of like it was just this thing that

3:10:16.200 --> 3:10:20.119
<v Speaker 1>existed and like occasionally when contracts came up, it would appear,

3:10:21.280 --> 3:10:22.960
<v Speaker 1>and I guess, on on on that note, one of

3:10:23.000 --> 3:10:25.680
<v Speaker 1>the things I was also wondering is what sort of

3:10:26.959 --> 3:10:29.160
<v Speaker 1>so for for for for people who are who are

3:10:29.240 --> 3:10:32.080
<v Speaker 1>interested in their own workplaces and starting doing this kind

3:10:32.120 --> 3:10:35.000
<v Speaker 1>of organizing and starting to sort of, I mean, just

3:10:35.200 --> 3:10:37.920
<v Speaker 1>fight back against their bosses in ways that don't you know,

3:10:38.680 --> 3:10:41.440
<v Speaker 1>either because they don't want to or because they literally can't,

3:10:41.480 --> 3:10:43.200
<v Speaker 1>which I think is is true of a lot of

3:10:43.280 --> 3:10:46.360
<v Speaker 1>people like who who want to organize outside of the

3:10:46.360 --> 3:10:48.360
<v Speaker 1>business union model. How how do you how did you

3:10:48.560 --> 3:10:54.200
<v Speaker 1>all start organizing like this? And what what sort of

3:10:55.760 --> 3:10:58.760
<v Speaker 1>immediate lessons do you think people should should take away

3:10:58.840 --> 3:11:01.680
<v Speaker 1>and should sort of bringing bring into their own organizing

3:11:01.720 --> 3:11:08.840
<v Speaker 1>in the workplace. Yeah, Um, I think at the base

3:11:09.160 --> 3:11:14.040
<v Speaker 1>of the is that, um, I guess I mentioned something

3:11:14.160 --> 3:11:18.200
<v Speaker 1>like this earlier, but that we we can organize ourselves.

3:11:19.240 --> 3:11:21.560
<v Speaker 1>We can. You know, if you're talking if you have

3:11:21.680 --> 3:11:26.360
<v Speaker 1>two coworkers that you're friends with, and um, you say like, hey,

3:11:26.600 --> 3:11:29.960
<v Speaker 1>let's meet up them talk about what's going on at work,

3:11:30.320 --> 3:11:35.879
<v Speaker 1>you're starting to organize, you know, UM. And I think

3:11:37.520 --> 3:11:43.360
<v Speaker 1>part of part of the damage, part of the harm

3:11:43.840 --> 3:11:51.680
<v Speaker 1>that business unionism has done. And also just I don't know,

3:11:52.120 --> 3:11:59.920
<v Speaker 1>hierarchical organizing Umlinsky and organizing UM. I think they're all

3:12:00.160 --> 3:12:06.200
<v Speaker 1>part of uh sort of connected school of thought where

3:12:06.280 --> 3:12:10.160
<v Speaker 1>it's like organizing and you know, building an union is

3:12:10.200 --> 3:12:12.800
<v Speaker 1>something that like you need to be like professionals too,

3:12:12.959 --> 3:12:16.520
<v Speaker 1>or you know, they're experts at it, the experts, and

3:12:16.600 --> 3:12:18.840
<v Speaker 1>then if you're not an expert, then you need to

3:12:18.879 --> 3:12:21.600
<v Speaker 1>consult an expert to figure out how to do it. Um.

3:12:22.280 --> 3:12:25.640
<v Speaker 1>And I think that's bullshit. I think it's if you're

3:12:25.640 --> 3:12:29.520
<v Speaker 1>a worker, then uh, you can be a union organizer.

3:12:30.040 --> 3:12:32.640
<v Speaker 1>If you're a worker and you talk with you know,

3:12:32.800 --> 3:12:35.680
<v Speaker 1>another worker about what's going on in your workplace, like

3:12:35.800 --> 3:12:39.280
<v Speaker 1>you're already starting to organize. Um. Like I said earlier,

3:12:39.280 --> 3:12:41.600
<v Speaker 1>if you're calling a meeting, if you're you know, and

3:12:42.480 --> 3:12:46.519
<v Speaker 1>workers do this all the time, confronting management about disrespect,

3:12:46.600 --> 3:12:49.800
<v Speaker 1>you know, I think it's very much more frequently on

3:12:49.879 --> 3:12:53.279
<v Speaker 1>an individual basis, But it's a matter of like connecting

3:12:53.320 --> 3:12:56.959
<v Speaker 1>your issue with a couple other coworkers and then figure out, okay, well, um,

3:12:57.560 --> 3:12:59.640
<v Speaker 1>what what's our next step? But we need more numbers?

3:12:59.760 --> 3:13:02.920
<v Speaker 1>How we you know, how do we build more numbers. Uh,

3:13:03.040 --> 3:13:05.000
<v Speaker 1>if each of us can invite one more person, that

3:13:05.080 --> 3:13:08.320
<v Speaker 1>six people. If you know, if the six of us

3:13:08.440 --> 3:13:11.560
<v Speaker 1>can are starting a petition, we could probably get you know,

3:13:11.720 --> 3:13:14.160
<v Speaker 1>signature is a fifty or sixty, you know, like it's

3:13:14.240 --> 3:13:17.120
<v Speaker 1>it's step by step and saying if we want to

3:13:17.200 --> 3:13:20.960
<v Speaker 1>build organization, we can do it from the bottom up.

3:13:21.120 --> 3:13:25.320
<v Speaker 1>We can start it UM and we can figure this out.

3:13:25.560 --> 3:13:30.720
<v Speaker 1>I mean, every even within the same company, even within

3:13:30.800 --> 3:13:33.200
<v Speaker 1>the same company in the same city there. You know,

3:13:33.320 --> 3:13:39.000
<v Speaker 1>I work at UM a delivery station, Engage Park, other

3:13:39.080 --> 3:13:42.200
<v Speaker 1>delivery stations in the city of Chicago have a completely

3:13:42.320 --> 3:13:47.280
<v Speaker 1>different culture, you know, the neighborhood that it's in, the

3:13:48.280 --> 3:13:52.400
<v Speaker 1>workers that are the bosses, you know. And so even

3:13:52.720 --> 3:13:55.840
<v Speaker 1>in the same company, the same type of workplace in

3:13:55.920 --> 3:13:58.720
<v Speaker 1>the same city, it's gonna be a different story for

3:13:58.879 --> 3:14:03.760
<v Speaker 1>how that work place is gonna you know, get united,

3:14:04.280 --> 3:14:08.560
<v Speaker 1>come together, UM, figure things out, build organization. And it's

3:14:08.600 --> 3:14:16.120
<v Speaker 1>just anyone there that is thinking about that that that

3:14:16.600 --> 3:14:20.160
<v Speaker 1>kind of just begins the process of putting together the basics.

3:14:20.640 --> 3:14:22.520
<v Speaker 1>All right, we need to start building up some numbers.

3:14:22.600 --> 3:14:25.199
<v Speaker 1>We need to start having you know, addressing some issues

3:14:25.400 --> 3:14:28.240
<v Speaker 1>that people care about and there's always I mean, there's

3:14:28.280 --> 3:14:30.959
<v Speaker 1>always the you know, overworked and underpaid and that's gonna

3:14:30.959 --> 3:14:33.120
<v Speaker 1>exist everywhere. And can always go after those issues, but

3:14:33.200 --> 3:14:35.080
<v Speaker 1>frequently they're small ones. Like our first issue was a

3:14:35.120 --> 3:14:39.240
<v Speaker 1>water petition uh or or or or at was access

3:14:39.320 --> 3:14:41.440
<v Speaker 1>to water UM and this is how we started as

3:14:41.480 --> 3:14:46.720
<v Speaker 1>an organization UM. Basically, they were taking away bottled water.

3:14:46.840 --> 3:14:48.760
<v Speaker 1>They said we were leaving around too much garbage. They're

3:14:48.760 --> 3:14:50.560
<v Speaker 1>saying bottled water is only there for the summer, and

3:14:50.600 --> 3:14:53.000
<v Speaker 1>now that's not the summer. That whatever. They're trying to

3:14:53.240 --> 3:14:55.800
<v Speaker 1>save a few dollars a day on bottled water to

3:14:56.200 --> 3:15:02.400
<v Speaker 1>make us, you know, work without it UM. And we said,

3:15:03.000 --> 3:15:05.960
<v Speaker 1>that's fucked up. We're doing warehouse work like this, hard

3:15:06.040 --> 3:15:08.320
<v Speaker 1>manual labor and it's hot in here. We need a

3:15:08.360 --> 3:15:12.600
<v Speaker 1>bottle water. It's you know, not just that broken, unfiltered

3:15:12.640 --> 3:15:15.200
<v Speaker 1>fountain across the warehouse that you can't even get to

3:15:15.320 --> 3:15:20.640
<v Speaker 1>while you're working. UM. And so, uh, just a few

3:15:20.680 --> 3:15:22.600
<v Speaker 1>of us that we're talking at break it was like, okay,

3:15:22.760 --> 3:15:24.960
<v Speaker 1>well there's six of us here. Well we're kind of

3:15:25.120 --> 3:15:27.600
<v Speaker 1>you know, this is the this is the break room

3:15:27.640 --> 3:15:30.600
<v Speaker 1>at work. They're like managers walking around their cameras in here,

3:15:30.720 --> 3:15:34.200
<v Speaker 1>like let's meet outside, uh and figure this out. UM.

3:15:34.440 --> 3:15:36.480
<v Speaker 1>So you know, we we met at a at a

3:15:36.520 --> 3:15:42.119
<v Speaker 1>Crispy Cream down on like ninety three, um, and uh

3:15:42.320 --> 3:15:43.920
<v Speaker 1>we just basically said like, well, how are we gonna

3:15:43.959 --> 3:15:46.600
<v Speaker 1>get this water? We've been asking management? Uh, you know

3:15:46.680 --> 3:15:48.520
<v Speaker 1>they've given us the same reasons. We need to do

3:15:48.640 --> 3:15:52.160
<v Speaker 1>something bigger that that they can't ignore. Um, how about

3:15:52.160 --> 3:15:55.440
<v Speaker 1>a petition, and so we just drafted it. The six

3:15:55.520 --> 3:15:57.760
<v Speaker 1>of us, we drafted it. We went around. We got

3:15:58.120 --> 3:16:01.520
<v Speaker 1>hundred fifty signature. Is I think from our coworkers are

3:16:01.600 --> 3:16:04.560
<v Speaker 1>just like basic commands. We need bottle water stocked every day.

3:16:04.600 --> 3:16:06.320
<v Speaker 1>They need to be you know, filters need to be clean.

3:16:06.400 --> 3:16:08.760
<v Speaker 1>We need to get be able to take a break

3:16:08.800 --> 3:16:13.800
<v Speaker 1>to get this water. Um. And we delivered uh, the

3:16:13.959 --> 3:16:17.400
<v Speaker 1>hundred fifty signatures to management. UM. I think it was

3:16:17.480 --> 3:16:19.959
<v Speaker 1>within thirty or forty minutes. They drove to a grocery store,

3:16:20.200 --> 3:16:23.119
<v Speaker 1>bought you know, went to the nearest pizza bought every

3:16:23.879 --> 3:16:25.600
<v Speaker 1>case of bottle. While they have brought it and passed

3:16:25.640 --> 3:16:27.880
<v Speaker 1>it out to everyone, We're like, oh, okay, like that

3:16:28.120 --> 3:16:30.080
<v Speaker 1>was you know, people like that's just hey, we gotta

3:16:30.120 --> 3:16:31.680
<v Speaker 1>do a petition for this thing we gotta do, you

3:16:31.760 --> 3:16:35.120
<v Speaker 1>know what we should? Probably it was that I don't

3:16:35.120 --> 3:16:37.600
<v Speaker 1>want to say easy, because it's definitely not easy to like,

3:16:37.920 --> 3:16:42.280
<v Speaker 1>but the steps, the step by step of like how

3:16:42.440 --> 3:16:45.600
<v Speaker 1>do you begin, how do you get something started? How

3:16:45.680 --> 3:16:50.640
<v Speaker 1>do you start building some munity? Um? These are steps

3:16:50.680 --> 3:16:53.520
<v Speaker 1>that we have taken. These are you know, what we

3:16:53.760 --> 3:17:00.160
<v Speaker 1>think is can be applicable um with everyone's own kind

3:17:00.160 --> 3:17:04.160
<v Speaker 1>of personal tweaks based on you know, your own workplace, UM,

3:17:04.360 --> 3:17:07.560
<v Speaker 1>to start getting something going from more coworkers to start realizing,

3:17:07.879 --> 3:17:10.960
<v Speaker 1>oh yeah, like we should be in more control of

3:17:11.040 --> 3:17:13.280
<v Speaker 1>what's happening around here because we're the ones that are

3:17:13.320 --> 3:17:15.880
<v Speaker 1>doing all the work. We're the ones that are suffering

3:17:15.920 --> 3:17:19.039
<v Speaker 1>the most from it in our bodies getting ground down

3:17:19.200 --> 3:17:22.080
<v Speaker 1>from doing it. And so um, yeah, I think that

3:17:22.520 --> 3:17:24.280
<v Speaker 1>I think I look back to a previous question to

3:17:24.440 --> 3:17:27.120
<v Speaker 1>but like how we started, how you engage in the struggle,

3:17:27.680 --> 3:17:31.959
<v Speaker 1>and just like what that looks like for building building

3:17:32.040 --> 3:17:34.840
<v Speaker 1>something up from nothing to something like that's what that's

3:17:34.879 --> 3:17:37.480
<v Speaker 1>what we you know what I mean, that's what we did. Yeah,

3:17:37.520 --> 3:17:40.279
<v Speaker 1>from what I've seen, you all have been extremely effective,

3:17:41.040 --> 3:17:45.360
<v Speaker 1>like at at getting management to recognize it but essentially

3:17:45.400 --> 3:17:48.360
<v Speaker 1>getting them to like a seed to your demands because

3:17:49.320 --> 3:17:54.320
<v Speaker 1>like this, this this kind of organizing like so solid

3:17:54.560 --> 3:17:55.640
<v Speaker 1>you need what what I'm trying to say, this is

3:17:55.720 --> 3:17:57.960
<v Speaker 1>all there. The unison of works. Like it's not like

3:17:58.840 --> 3:18:00.880
<v Speaker 1>like and you know in yeah, it's it's a thing.

3:18:01.040 --> 3:18:02.360
<v Speaker 1>I think one of one of the things you're talking

3:18:02.360 --> 3:18:05.960
<v Speaker 1>about it is like, yeah, it's like when like when

3:18:06.120 --> 3:18:09.400
<v Speaker 1>you win, even on something fairly small, right, and you

3:18:09.720 --> 3:18:14.320
<v Speaker 1>can show people that this works and that like you know,

3:18:14.360 --> 3:18:16.320
<v Speaker 1>if if, if, if you actually come together on something,

3:18:16.360 --> 3:18:18.000
<v Speaker 1>you can force management to do stuff like I think

3:18:18.120 --> 3:18:24.080
<v Speaker 1>that also become becomes an important sort of like I

3:18:24.120 --> 3:18:25.840
<v Speaker 1>don't know if catalyst is the right word, but it

3:18:26.160 --> 3:18:33.000
<v Speaker 1>becomes it becomes becomes an engine that like feeds itself definitely.

3:18:33.440 --> 3:18:37.120
<v Speaker 1>I mean, especially for a big company like Amazon, Like

3:18:39.560 --> 3:18:44.360
<v Speaker 1>I think the most common perspective, at least at the

3:18:44.440 --> 3:18:46.600
<v Speaker 1>start is like, this is such a big company, Like

3:18:46.640 --> 3:18:49.000
<v Speaker 1>what could we possibly do? They have a thousand warehouses,

3:18:49.120 --> 3:18:51.360
<v Speaker 1>like what you know, they could choose to close one

3:18:51.400 --> 3:18:53.560
<v Speaker 1>and open another one, you know, they do this, or

3:18:54.040 --> 3:18:58.119
<v Speaker 1>they could suddenly you know and with two weeks notice,

3:18:58.240 --> 3:19:01.440
<v Speaker 1>like change the schedule from an even time to overnight time,

3:19:01.520 --> 3:19:04.080
<v Speaker 1>which is what they did to us. Basically, UM, what

3:19:04.200 --> 3:19:06.560
<v Speaker 1>can we possibly do? And so you know, but I

3:19:06.640 --> 3:19:11.960
<v Speaker 1>think it's like the moment, it's like there's a a

3:19:12.160 --> 3:19:16.240
<v Speaker 1>cliff or what do you call, like the watershed a point,

3:19:16.360 --> 3:19:19.120
<v Speaker 1>like the moment you kind of take that first collective

3:19:19.160 --> 3:19:22.320
<v Speaker 1>action and then get what you want. UM. It's like,

3:19:22.640 --> 3:19:25.720
<v Speaker 1>oh wait, it's not as like within this space like

3:19:25.840 --> 3:19:30.040
<v Speaker 1>we can actually make our lives a lot better pretty quickly. Yeah,

3:19:30.959 --> 3:19:35.280
<v Speaker 1>we just come together and do it ourselves and recognize

3:19:35.360 --> 3:19:40.640
<v Speaker 1>the power that we have. UM. And I think it's

3:19:40.720 --> 3:19:47.880
<v Speaker 1>like mhm. That's one of the reasons why it works

3:19:48.120 --> 3:19:55.920
<v Speaker 1>so well is because it is different from the mainstream approach,

3:19:56.480 --> 3:20:01.640
<v Speaker 1>which UM bosses in these companies understand very well and

3:20:01.879 --> 3:20:04.760
<v Speaker 1>can easily maneuver around, such as, oh if we do

3:20:04.920 --> 3:20:08.040
<v Speaker 1>if if one of our managers does something wrong, what

3:20:08.120 --> 3:20:10.680
<v Speaker 1>will happen next is we'll receive one of our lawyers,

3:20:10.720 --> 3:20:13.320
<v Speaker 1>will receive a grievance from one of their representative lawyers,

3:20:13.360 --> 3:20:15.560
<v Speaker 1>and you know, this business union will have this many

3:20:15.640 --> 3:20:17.560
<v Speaker 1>months respond and then we can do this and then

3:20:18.040 --> 3:20:20.680
<v Speaker 1>you know, uh, we'll do this paperwork and have this

3:20:20.800 --> 3:20:23.360
<v Speaker 1>legal back and forth and then maybe we'll address this

3:20:23.440 --> 3:20:26.840
<v Speaker 1>issue six to twelve months down the line. UM, no disruption,

3:20:27.240 --> 3:20:30.400
<v Speaker 1>you know, nothing to worry about. UM. Let the bosses

3:20:30.480 --> 3:20:32.520
<v Speaker 1>run amuck and we'll get a six to twelve month

3:20:32.560 --> 3:20:34.880
<v Speaker 1>ad start to you know, and maybe get a slap

3:20:34.920 --> 3:20:36.280
<v Speaker 1>on the wrist and a fix wherever you need to

3:20:36.400 --> 3:20:39.680
<v Speaker 1>or pay a small fine. UM. As opposed to that's

3:20:39.720 --> 3:20:42.680
<v Speaker 1>business unions, like as opposed to Southern unism, where it's

3:20:42.720 --> 3:20:46.040
<v Speaker 1>like they just disrespected us in a way that like

3:20:46.400 --> 3:20:48.840
<v Speaker 1>we're not trying to put up with, like we are hurting.

3:20:49.320 --> 3:20:52.119
<v Speaker 1>We can't even finish the shift without hurting ourselves more.

3:20:52.440 --> 3:20:55.800
<v Speaker 1>We're just gonna group up the walk out right now. UM,

3:20:56.760 --> 3:20:58.920
<v Speaker 1>they're gonna figure out, they're gonna have to figure out

3:20:58.959 --> 3:21:02.600
<v Speaker 1>how to get the rest of these packages out without us. UM.

3:21:02.920 --> 3:21:06.560
<v Speaker 1>And when we come back tomorrow, uh, we'll see, we'll

3:21:06.600 --> 3:21:09.280
<v Speaker 1>see if they want to keep treating us the same way. UM.

3:21:10.120 --> 3:21:13.000
<v Speaker 1>And so it's like to me, you know, we we've

3:21:13.040 --> 3:21:19.600
<v Speaker 1>had basic basic management confrontations where either immediately uh you know,

3:21:19.680 --> 3:21:22.240
<v Speaker 1>they were understaffing and we grouped up rolled into office

3:21:22.320 --> 3:21:23.880
<v Speaker 1>just like with seven of us, not even like the

3:21:23.920 --> 3:21:27.600
<v Speaker 1>whole shift. Um, seven out of fifty people rolling off

3:21:27.640 --> 3:21:29.600
<v Speaker 1>and said, you have too few people on the lines.

3:21:29.680 --> 3:21:31.760
<v Speaker 1>You're you need an add extra person. We've been asking

3:21:31.800 --> 3:21:35.200
<v Speaker 1>you have it. Um, we've folded our arms. Within five minutes,

3:21:35.200 --> 3:21:37.040
<v Speaker 1>they send an extra person over there. They're working the

3:21:37.120 --> 3:21:41.240
<v Speaker 1>rest of the shift. UM. In the in the business

3:21:41.320 --> 3:21:43.720
<v Speaker 1>union approach, like I don't even know, Like how you

3:21:43.840 --> 3:21:47.039
<v Speaker 1>followed you know, understaffing grievance, Like what are the details?

3:21:47.080 --> 3:21:49.680
<v Speaker 1>How does that happen? Does a union representative have to

3:21:49.760 --> 3:21:52.880
<v Speaker 1>be contacted and then negotiate in some way? Um? But

3:21:53.120 --> 3:21:56.720
<v Speaker 1>that like, let's just address us right now and fix it. Um.

3:21:56.920 --> 3:22:00.320
<v Speaker 1>I don't want to wait for some outside activity. Let's

3:22:00.360 --> 3:22:03.800
<v Speaker 1>just improve our working conditions right now, like confronting and

3:22:03.879 --> 3:22:07.320
<v Speaker 1>addressing it. UM. I think it's just you know, that's

3:22:07.360 --> 3:22:14.080
<v Speaker 1>something that Um, the bosses are less it's less predictable

3:22:14.160 --> 3:22:16.280
<v Speaker 1>for them, it's less in their control, it's less in

3:22:16.360 --> 3:22:20.800
<v Speaker 1>their wheelhouse. UM. And I think that's a cury reason

3:22:20.879 --> 3:22:23.280
<v Speaker 1>why it works better. Yeah, And I think one of

3:22:23.360 --> 3:22:24.840
<v Speaker 1>one of the things the thing this reminds me of.

3:22:25.120 --> 3:22:26.360
<v Speaker 1>It reminds me of the kind of stuff that you

3:22:26.440 --> 3:22:28.360
<v Speaker 1>needs used to do when they were strong, Like it

3:22:28.400 --> 3:22:30.160
<v Speaker 1>reminds me of like yeah, you're you're like c I

3:22:30.280 --> 3:22:32.400
<v Speaker 1>O like sit down, strike, right, It's like, well, okay,

3:22:32.480 --> 3:22:34.119
<v Speaker 1>if if the manager is something we didn't we don't

3:22:34.160 --> 3:22:36.560
<v Speaker 1>like so and blows a whistle, everyone sits down, and

3:22:36.720 --> 3:22:39.680
<v Speaker 1>like it's like it's that that kind of not just

3:22:39.800 --> 3:22:41.560
<v Speaker 1>sort of like way to go to the legal channels,

3:22:41.640 --> 3:22:47.040
<v Speaker 1>but just just like im immediately taking action is like

3:22:47.160 --> 3:22:49.039
<v Speaker 1>it's it's something that it's like it's it's something that works,

3:22:49.080 --> 3:22:50.800
<v Speaker 1>and it's you know, like that that's that's the kind

3:22:50.840 --> 3:22:53.440
<v Speaker 1>of stuff that like build you built the original like

3:22:53.560 --> 3:22:55.680
<v Speaker 1>labor movement. And it's really interesting to me that, like

3:22:56.000 --> 3:22:59.080
<v Speaker 1>because because I think there's a lot of like I

3:22:59.120 --> 3:23:00.720
<v Speaker 1>think a lot of people look back at that era

3:23:01.240 --> 3:23:03.480
<v Speaker 1>sort of like nostalgically and go like, well, Okay, if

3:23:03.560 --> 3:23:05.360
<v Speaker 1>unions were stronger, we could do this, but like that's

3:23:05.400 --> 3:23:08.600
<v Speaker 1>not really true. You can't actually just like like you

3:23:08.920 --> 3:23:11.560
<v Speaker 1>can do the same things that like, you know, you're

3:23:11.600 --> 3:23:14.240
<v Speaker 1>like nineteen thirties c I O was doing like and

3:23:14.400 --> 3:23:16.520
<v Speaker 1>and and if you know and you don't you don't

3:23:16.640 --> 3:23:20.320
<v Speaker 1>need the kind of institutional backing that that those people had.

3:23:20.440 --> 3:23:23.440
<v Speaker 1>If if like if if you're organized enough in your

3:23:23.480 --> 3:23:25.800
<v Speaker 1>in your specific location. I think that's a really interesting

3:23:26.760 --> 3:23:28.080
<v Speaker 1>I don't know, I'm curious if you agree with us.

3:23:28.360 --> 3:23:30.160
<v Speaker 1>It seems like a skord of interesting lesson about like

3:23:30.280 --> 3:23:36.280
<v Speaker 1>what happens to the labor movement, where like the more

3:23:36.520 --> 3:23:39.920
<v Speaker 1>the more you get into this sort of like okay, well,

3:23:40.040 --> 3:23:42.640
<v Speaker 1>the the union is now two lawyers sitting down with

3:23:42.720 --> 3:23:45.800
<v Speaker 1>each other, right, the what what you're doing basically is

3:23:45.840 --> 3:23:47.200
<v Speaker 1>and then like this is the this is this is

3:23:47.200 --> 3:23:49.760
<v Speaker 1>explicitly what the National Labor Relations Act was, right, Like

3:23:50.120 --> 3:23:52.160
<v Speaker 1>it was an attempt to get labor, labor and capital

3:23:52.240 --> 3:23:54.080
<v Speaker 1>sit down at the table and stop fighting so that

3:23:54.280 --> 3:23:57.200
<v Speaker 1>they could, like you know, basically Selft production could go on.

3:23:57.400 --> 3:23:59.600
<v Speaker 1>And like some sometimes sometimes that that you know, sometimes

3:23:59.640 --> 3:24:01.560
<v Speaker 1>a favor the union. Right, sometimes you'd have the president

3:24:01.720 --> 3:24:04.280
<v Speaker 1>be like like the actual like US president will be like, okay,

3:24:04.959 --> 3:24:07.640
<v Speaker 1>you come you like steal company. You have to like

3:24:08.400 --> 3:24:11.240
<v Speaker 1>give workers what they're asking for because our steel production

3:24:11.280 --> 3:24:14.680
<v Speaker 1>shut down, right, But like you know, the problem with

3:24:14.760 --> 3:24:18.160
<v Speaker 1>that is that it's based on like it's based on

3:24:18.320 --> 3:24:22.039
<v Speaker 1>at all costs trying to sort of preserve like it's

3:24:22.040 --> 3:24:23.840
<v Speaker 1>based on cost like trying to preserve the labor peace.

3:24:23.920 --> 3:24:26.280
<v Speaker 1>And you know, I mean there's reasons for that too, Like, yeah,

3:24:26.360 --> 3:24:30.080
<v Speaker 1>like I'm not gonna like like obviously there's there's any

3:24:30.120 --> 3:24:32.600
<v Speaker 1>time you take a direct action, there's a risk and yeah,

3:24:32.680 --> 3:24:35.400
<v Speaker 1>like I'm not gonna like, you know, I'm not gonna

3:24:35.440 --> 3:24:39.120
<v Speaker 1>be like like it's it's hard to be really mad

3:24:39.360 --> 3:24:41.840
<v Speaker 1>at people who don't want to go on strike because

3:24:42.120 --> 3:24:44.640
<v Speaker 1>they don't like because you know, how how am I

3:24:44.640 --> 3:24:48.240
<v Speaker 1>going to defeat my family, etcetera, etcetera. But like, you know,

3:24:48.640 --> 3:24:53.240
<v Speaker 1>bringing like having that kind of militancy in the workplace,

3:24:53.840 --> 3:24:56.800
<v Speaker 1>just you know, without without any kind of formal recognition,

3:24:58.000 --> 3:25:00.280
<v Speaker 1>I think is an extremely powerful tactic. And is I

3:25:00.360 --> 3:25:02.840
<v Speaker 1>mean literally how the original labor movement like got built.

3:25:05.720 --> 3:25:08.920
<v Speaker 1>It's difficult though, and it can be scary, you know.

3:25:09.080 --> 3:25:14.720
<v Speaker 1>And it's like I think you you posed kind of

3:25:14.800 --> 3:25:19.840
<v Speaker 1>the question or or or kind of questioning the idea

3:25:19.920 --> 3:25:24.160
<v Speaker 1>like where did how did the labor movement get to

3:25:24.280 --> 3:25:29.240
<v Speaker 1>where it's at if the origins were more conscious um

3:25:29.320 --> 3:25:36.320
<v Speaker 1>in the ways that you've been describing UM. I think that. Um.

3:25:37.640 --> 3:25:41.480
<v Speaker 1>I mean, it's it's definitely, you know, the risk is

3:25:41.560 --> 3:25:47.080
<v Speaker 1>always there. You're always confronting the power I mean in

3:25:47.200 --> 3:25:49.800
<v Speaker 1>the workplace when it comes down to it like that. Obviously,

3:25:49.879 --> 3:25:55.480
<v Speaker 1>the power dynamics shift, and it's more complex than you know,

3:25:55.600 --> 3:25:58.680
<v Speaker 1>bosses have more power than workers unless workers organized, and

3:25:58.720 --> 3:26:01.280
<v Speaker 1>workers have more power than bosses. That is true. And

3:26:01.440 --> 3:26:04.400
<v Speaker 1>also for example, on the day to day, you know,

3:26:04.560 --> 3:26:09.200
<v Speaker 1>the boss can fire anyone and then you're you know,

3:26:10.560 --> 3:26:14.760
<v Speaker 1>however you end up dealing with it, Uh, you know,

3:26:14.959 --> 3:26:18.760
<v Speaker 1>you could be out anywhere between two or twenty paychecks

3:26:18.840 --> 3:26:22.720
<v Speaker 1>until something is resolved legally or even through direct Actually,

3:26:22.920 --> 3:26:30.640
<v Speaker 1>there's obviously very directly oppressive power dynamic there, um, and

3:26:32.400 --> 3:26:38.480
<v Speaker 1>I think that um to speak truth to power, to

3:26:38.680 --> 3:26:43.720
<v Speaker 1>directly confront it um. Of course it's frightening. I mean

3:26:43.800 --> 3:26:47.560
<v Speaker 1>I would be lying if you know, like I'm I'm

3:26:47.920 --> 3:26:50.800
<v Speaker 1>you know, talking on this on this podcast about doing this,

3:26:50.959 --> 3:26:53.160
<v Speaker 1>and yeah, we're doing this, and like you know, I'm

3:26:53.200 --> 3:26:55.160
<v Speaker 1>not gonna pretend that like when we were even when

3:26:55.200 --> 3:26:59.440
<v Speaker 1>we were in a forty person mass, you know, confronting management,

3:26:59.480 --> 3:27:03.119
<v Speaker 1>addressing everyone together, it's still like, you know, there's there's

3:27:03.280 --> 3:27:06.440
<v Speaker 1>there's still this para dynamic here and we're punching up

3:27:06.720 --> 3:27:09.520
<v Speaker 1>like it's a punch, but like we're punging up to

3:27:09.640 --> 3:27:14.640
<v Speaker 1>someone that's like a bigger, heavier, UM adversary, and so

3:27:14.760 --> 3:27:17.560
<v Speaker 1>it's like they could swing back to like you gotta

3:27:17.680 --> 3:27:23.160
<v Speaker 1>gotta be ready to and so UM, I think that

3:27:24.080 --> 3:27:27.160
<v Speaker 1>what I'm describing on a kind of like face to

3:27:27.280 --> 3:27:32.240
<v Speaker 1>face and the personal that moment in the workplace, I

3:27:32.320 --> 3:27:34.680
<v Speaker 1>think on a broader scale also exists where it's like

3:27:35.120 --> 3:27:41.600
<v Speaker 1>waging an extended you know, organizing struggle to be fighting

3:27:41.680 --> 3:27:45.000
<v Speaker 1>this fight millions of times in many different ways and

3:27:45.080 --> 3:27:47.640
<v Speaker 1>then continually trying to bring people together. You know, people

3:27:47.720 --> 3:27:51.880
<v Speaker 1>move on because everything that's happening in life. They got

3:27:51.959 --> 3:27:53.520
<v Speaker 1>evicted from their place, so they had to move to

3:27:53.560 --> 3:27:55.480
<v Speaker 1>a different place far away. Okay, suddenly they had to

3:27:55.560 --> 3:27:58.040
<v Speaker 1>leave a job and they were someone that was contributing

3:27:58.040 --> 3:28:00.760
<v Speaker 1>a lot to the organizing. Some happened, someone has a

3:28:00.800 --> 3:28:03.360
<v Speaker 1>family member, Uh, you know that they need to spend

3:28:03.360 --> 3:28:06.560
<v Speaker 1>a little bit more time with um, everything that's happening,

3:28:07.160 --> 3:28:12.920
<v Speaker 1>everything that's making, you know, reducing our time as working

3:28:12.959 --> 3:28:14.800
<v Speaker 1>people to take care of ourselves and each other, like

3:28:15.240 --> 3:28:19.920
<v Speaker 1>all of this, we're fighting against all of this, and UM,

3:28:21.360 --> 3:28:24.560
<v Speaker 1>they're definitely ups and downs. They're definitely times it was

3:28:24.640 --> 3:28:27.800
<v Speaker 1>like thing like we're you know, and then it seems

3:28:27.840 --> 3:28:31.800
<v Speaker 1>I get times. Uh, all of the struggles and life

3:28:32.360 --> 3:28:34.680
<v Speaker 1>like it's like you take like two steps forward and

3:28:34.720 --> 3:28:38.720
<v Speaker 1>then two steps backwards. Get that, and so you know,

3:28:38.840 --> 3:28:45.000
<v Speaker 1>there's definitely a difficult reality permitting everything, you know, all

3:28:45.080 --> 3:28:49.400
<v Speaker 1>of the organizing wins, the advents that we're talking about.

3:28:50.080 --> 3:28:53.320
<v Speaker 1>We need to be fully honest about that and also

3:28:54.200 --> 3:28:58.800
<v Speaker 1>recognize that there's still like nothing more. There's like nothing

3:28:58.879 --> 3:29:02.640
<v Speaker 1>more beautiful, powerful, There's there's no there's nothing that feels

3:29:02.760 --> 3:29:07.520
<v Speaker 1>better than the that moment when you when the power

3:29:07.600 --> 3:29:10.240
<v Speaker 1>dynamic was like this and you pull something off and

3:29:10.280 --> 3:29:13.600
<v Speaker 1>it's like yeah, I was like, oh, like you you

3:29:13.800 --> 3:29:17.680
<v Speaker 1>just did what we wanted, you know, and more. And

3:29:17.760 --> 3:29:19.800
<v Speaker 1>then now like you're being real careful with us, like

3:29:20.400 --> 3:29:25.360
<v Speaker 1>we we change things here, like our lives are better concretely, UM,

3:29:26.200 --> 3:29:30.000
<v Speaker 1>and we made it happen, and uh, you know, I

3:29:30.080 --> 3:29:34.600
<v Speaker 1>think those are like celebrating the winds and like taking

3:29:34.680 --> 3:29:36.840
<v Speaker 1>joy not always thinking so far, okay, we got more

3:29:36.920 --> 3:29:39.920
<v Speaker 1>to go. Yeah, they're always there's always more that UM

3:29:40.320 --> 3:29:43.280
<v Speaker 1>we can and have to be building. And let's make

3:29:43.320 --> 3:29:47.320
<v Speaker 1>sure that we're taking the time to recognize UM and

3:29:47.480 --> 3:29:51.440
<v Speaker 1>celebrate each of the steps that we are UM advancing.

3:29:52.160 --> 3:29:56.920
<v Speaker 1>So that you know, we we don't get lost in

3:29:57.440 --> 3:30:01.440
<v Speaker 1>you know, assuming in the cycle of like taking permanent,

3:30:01.600 --> 3:30:05.440
<v Speaker 1>infinite growth and organizing and being constantly stressed out about it,

3:30:05.879 --> 3:30:08.480
<v Speaker 1>rather than like taking those breathers, taking those moments. Okay,

3:30:08.640 --> 3:30:10.800
<v Speaker 1>like let's take this and strive, let's do this sustainable,

3:30:10.879 --> 3:30:14.360
<v Speaker 1>let's not burnout. Um. Yeah, I think that's all part

3:30:14.520 --> 3:30:18.160
<v Speaker 1>of figuring out how to how to how to make

3:30:18.200 --> 3:30:23.000
<v Speaker 1>it happen. Yeah, And I think that's that's important. I

3:30:23.080 --> 3:30:25.800
<v Speaker 1>think that that that's an important thing to understand with

3:30:25.840 --> 3:30:28.160
<v Speaker 1>any kind of organizing, which is that like yeah, if

3:30:28.280 --> 3:30:33.000
<v Speaker 1>if if you like if if if if, there's never

3:30:33.200 --> 3:30:35.840
<v Speaker 1>sort of a moment in which you're reflecting on or

3:30:36.200 --> 3:30:40.039
<v Speaker 1>or just celebrating like that the goals that you've actually accomplished, Right,

3:30:40.080 --> 3:30:41.800
<v Speaker 1>you're just going to sort of be endlessly bashing your

3:30:41.840 --> 3:30:44.840
<v Speaker 1>head against the wall, and you know that this is

3:30:44.959 --> 3:30:46.320
<v Speaker 1>this is like yeah, I mean, this is this is

3:30:46.360 --> 3:30:49.039
<v Speaker 1>sort of a burnout machine. This is a a way

3:30:49.120 --> 3:30:51.280
<v Speaker 1>that you know, it's something that also just sort of

3:30:51.640 --> 3:30:55.280
<v Speaker 1>feeds despair, which is that yeah, like you know like yeah, okay,

3:30:55.320 --> 3:30:57.720
<v Speaker 1>your your victory is a small victory, but it is

3:30:57.800 --> 3:31:02.119
<v Speaker 1>a real one and that's that's something that it even

3:31:02.200 --> 3:31:05.080
<v Speaker 1>in the face of sort of like the Cyclopean horror

3:31:05.360 --> 3:31:08.320
<v Speaker 1>of like just the world that we're living in, Like no,

3:31:09.000 --> 3:31:11.680
<v Speaker 1>your your small victories dude lead up to bigger ones

3:31:12.440 --> 3:31:15.640
<v Speaker 1>and yeah, and you know, and getting people to lose

3:31:15.680 --> 3:31:18.600
<v Speaker 1>sight of that is a like it's it's in made

3:31:18.600 --> 3:31:21.080
<v Speaker 1>your way. The system is held together by just sort

3:31:21.120 --> 3:31:24.480
<v Speaker 1>of like manufacturing hopelessness, even when there there there are

3:31:24.560 --> 3:31:26.200
<v Speaker 1>reasons for hope and there are reasons to sort of

3:31:27.800 --> 3:31:29.680
<v Speaker 1>look at what you've done and go, hey, we we

3:31:29.840 --> 3:31:36.400
<v Speaker 1>won this thing. Definitely. Yeah, I think that's a I

3:31:36.440 --> 3:31:40.240
<v Speaker 1>guess unexpectedly cheery for the show not to end on

3:31:40.840 --> 3:31:47.200
<v Speaker 1>do you have anything else? Yeah? I mean I think

3:31:47.240 --> 3:31:50.840
<v Speaker 1>we touched on a lot um. I guess I have

3:31:51.440 --> 3:31:55.680
<v Speaker 1>a usual pits or some version of it um. But

3:31:56.400 --> 3:32:05.800
<v Speaker 1>I think, um, maybe something to bring together different elements

3:32:05.840 --> 3:32:10.640
<v Speaker 1>that we touched on and bringing some of the sheery,

3:32:10.840 --> 3:32:15.360
<v Speaker 1>hopefulness and also put out some encouragement too. I think

3:32:15.480 --> 3:32:19.240
<v Speaker 1>now is a time where there's a whole lot of

3:32:19.360 --> 3:32:23.520
<v Speaker 1>uncertainty and I'm uh, you know, definitely and a global

3:32:24.080 --> 3:32:26.680
<v Speaker 1>week to week or year to year scale, but also

3:32:26.720 --> 3:32:29.320
<v Speaker 1>on an individual level, I think a lot of individuals

3:32:29.440 --> 3:32:33.920
<v Speaker 1>right now. UM, likely those that are listening UM, that

3:32:34.080 --> 3:32:37.120
<v Speaker 1>that end up listening to this or UM those that

3:32:37.160 --> 3:32:38.920
<v Speaker 1>are like seeing what's happening around the world, is like,

3:32:39.000 --> 3:32:41.120
<v Speaker 1>what is my role in all of this? What am

3:32:41.160 --> 3:32:44.280
<v Speaker 1>I trying to do? Different people are joining different organizations

3:32:44.600 --> 3:32:48.040
<v Speaker 1>and and trying to figure out how they should be

3:32:48.080 --> 3:32:50.320
<v Speaker 1>living their lives, what the what principles they should be

3:32:50.360 --> 3:32:54.240
<v Speaker 1>living out, how they should be applying themselves to for example, UM,

3:32:54.720 --> 3:33:02.240
<v Speaker 1>combat and dismantle UM, I don't know capitalism and and

3:33:02.520 --> 3:33:08.000
<v Speaker 1>and uh you know, prison industrial complex and reverse climate

3:33:08.040 --> 3:33:12.840
<v Speaker 1>destruction and find fascism and everything all of the existential

3:33:12.879 --> 3:33:15.040
<v Speaker 1>threats that we face. It's like, what, you know, what

3:33:15.240 --> 3:33:22.520
<v Speaker 1>is my role? And I think, UM, if if you

3:33:22.879 --> 3:33:33.680
<v Speaker 1>at all have the capacity and curiosity, UM two, engage

3:33:33.760 --> 3:33:39.119
<v Speaker 1>in some of this deep work yourself for building community relationships,

3:33:39.240 --> 3:33:44.720
<v Speaker 1>culture among um, you know, just with workers, build building

3:33:44.760 --> 3:33:48.640
<v Speaker 1>your own organization, building your own acts of resistance, building

3:33:48.680 --> 3:33:52.280
<v Speaker 1>your own forms of of of you know, own forms

3:33:52.360 --> 3:33:56.640
<v Speaker 1>of reclaiming your time and minds and bodies, and build

3:33:56.680 --> 3:33:58.840
<v Speaker 1>something beautiful that can you know, be part of a

3:33:58.879 --> 3:34:02.920
<v Speaker 1>broader movement that that you know, lifts up working people

3:34:03.240 --> 3:34:06.080
<v Speaker 1>that kind of gets back what we are building and

3:34:06.160 --> 3:34:10.720
<v Speaker 1>what we what we deserve. UM. You think about think

3:34:10.760 --> 3:34:15.240
<v Speaker 1>about the logistics industry, think about warehouse work, UM, think

3:34:15.280 --> 3:34:20.840
<v Speaker 1>about joining in UM and Uh you know it's uh,

3:34:21.120 --> 3:34:23.840
<v Speaker 1>it's hard work. It's hard manual labor, it's hard mental

3:34:23.920 --> 3:34:30.720
<v Speaker 1>and emotional work. UM. But I think this is the

3:34:30.959 --> 3:34:39.680
<v Speaker 1>future of what the winning, fighting, uh successful labor movement

3:34:40.280 --> 3:34:45.480
<v Speaker 1>UM will need. UM. And I think many people engaging

3:34:45.520 --> 3:34:51.320
<v Speaker 1>in building more genuine, more worker focus, worker centered, worker

3:34:51.440 --> 3:34:57.640
<v Speaker 1>run UH solidarity unions of our own democratic horizontal bottom

3:34:57.800 --> 3:35:01.640
<v Speaker 1>up UM. I think building this way and connecting with

3:35:01.720 --> 3:35:03.240
<v Speaker 1>each other, I think this is the way forward. I

3:35:03.280 --> 3:35:06.280
<v Speaker 1>think this is the examples that we need. We need

3:35:06.400 --> 3:35:09.920
<v Speaker 1>more people engaging in this work. We need more UM,

3:35:11.240 --> 3:35:14.560
<v Speaker 1>more of that attention, energy and focus, Like how do

3:35:14.680 --> 3:35:18.440
<v Speaker 1>we build the real stuff? UM. That's gonna be the

3:35:20.120 --> 3:35:25.879
<v Speaker 1>powerful organizational influence to transform society and and avert these

3:35:25.920 --> 3:35:30.920
<v Speaker 1>forms of extinction and continued extraction, exploitation, oppression of all

3:35:31.000 --> 3:35:37.119
<v Speaker 1>of us. UM, join us, join join the struggle, get

3:35:37.240 --> 3:35:39.160
<v Speaker 1>get some of these jobs. Talk to your co workers,

3:35:39.240 --> 3:35:45.160
<v Speaker 1>build something that It's really that simple, UM And UH, yeah,

3:35:45.360 --> 3:35:51.800
<v Speaker 1>that's my that's my every day pitch. Um. So if

3:35:51.840 --> 3:35:55.280
<v Speaker 1>if people want to find Amazonians United specifically, where where

3:35:55.400 --> 3:36:00.200
<v Speaker 1>where can they find y'all? Um, so in Chicago. So

3:36:00.600 --> 3:36:05.520
<v Speaker 1>Amazonians United, Chicago Land, um is our name. We have

3:36:05.640 --> 3:36:08.800
<v Speaker 1>a Facebook page, we have a Twitter. Um. Those are

3:36:08.879 --> 3:36:14.480
<v Speaker 1>probably where we're most active. UM, and where you can

3:36:14.560 --> 3:36:16.880
<v Speaker 1>follow and get into contact with us, tweet out us,

3:36:17.480 --> 3:36:23.520
<v Speaker 1>message us on Facebook. UM. If you're really so inclined, UM,

3:36:23.640 --> 3:36:28.000
<v Speaker 1>you can email us at a you Chicago Land at

3:36:28.120 --> 3:36:31.840
<v Speaker 1>gmail dot com. Um. But otherwise, yeah, just look up,

3:36:32.080 --> 3:36:34.480
<v Speaker 1>you know, follow our social media. You'll see what we

3:36:34.600 --> 3:36:38.640
<v Speaker 1>post occasionally about what's going on. UM. And uh, you know,

3:36:38.760 --> 3:36:41.840
<v Speaker 1>feel free to reach out, get into contact, asking any

3:36:41.920 --> 3:36:45.440
<v Speaker 1>questions you might have. UM, and you know, let's connect,

3:36:45.480 --> 3:36:49.240
<v Speaker 1>let's build community. Yeah. And that's that's a Chicagoland at

3:36:49.280 --> 3:36:54.600
<v Speaker 1>a Chicago Land on Twitter by the way. Yeah. Um yeah,

3:36:54.720 --> 3:36:57.240
<v Speaker 1>sweet Ted, thank you, thank you so thank you so

3:36:57.360 --> 3:37:01.160
<v Speaker 1>much for joining me. Yeah. Thanks havn't me. Yeah, it's

3:37:01.200 --> 3:37:04.959
<v Speaker 1>really great. Um. Yeah, if you want to find us

3:37:05.280 --> 3:37:08.920
<v Speaker 1>at you can find us at having here, a pod

3:37:09.000 --> 3:37:14.760
<v Speaker 1>on Twitter, Instagram and cool and media in the same places. UM. Yeah,

3:37:14.959 --> 3:37:18.199
<v Speaker 1>go go go organize with your coworkers. Go do cool things,

3:37:18.280 --> 3:37:24.000
<v Speaker 1>go be to a well a better place. Yes, yes, yes, sure,

3:37:24.879 --> 3:37:39.360
<v Speaker 1>um yeah, thank you, thank you? Hey did you miss us?

3:37:40.240 --> 3:37:43.560
<v Speaker 1>Truthans returns on March twenty two for season two. In

3:37:43.680 --> 3:37:46.680
<v Speaker 1>its first season, the one of a kind of investigative podcast,

3:37:46.879 --> 3:37:50.520
<v Speaker 1>hosted by comedians and real life friends Anna Sara Gina

3:37:50.760 --> 3:37:54.240
<v Speaker 1>and kyle A Mazzono, dared to ask questions both mundane

3:37:54.560 --> 3:37:59.200
<v Speaker 1>and extraordinary, questions like why are some people mean? And

3:37:59.360 --> 3:38:02.920
<v Speaker 1>why does and fly by when you're having fun? And

3:38:03.080 --> 3:38:06.240
<v Speaker 1>now they're back for what experts are calling one of

3:38:06.280 --> 3:38:09.560
<v Speaker 1>the most dramatic seasons yet. Tune in as Anna and

3:38:09.720 --> 3:38:12.320
<v Speaker 1>Kyle put their lives on the line in the name

3:38:12.680 --> 3:38:15.880
<v Speaker 1>of pod. This season will have you and your girls

3:38:16.160 --> 3:38:18.360
<v Speaker 1>saying things like I came over here as fast as

3:38:18.400 --> 3:38:21.120
<v Speaker 1>I could. Are you okay? I'm okay? But did you

3:38:21.240 --> 3:38:23.920
<v Speaker 1>hear what they did on Truetown Season two? Oh my god?

3:38:24.200 --> 3:38:30.199
<v Speaker 1>Oh my god, Oh my god, oh my god. Listen

3:38:30.240 --> 3:38:32.240
<v Speaker 1>to the True Towns and the I Heart Radio app,

3:38:32.400 --> 3:38:38.039
<v Speaker 1>Apple Podcast or wherever you get your podcasts. Hi. I'm

3:38:38.040 --> 3:38:41.400
<v Speaker 1>Elliott Caleb, comedian, author, history buff and host of the

3:38:41.480 --> 3:38:44.360
<v Speaker 1>Who Was Podcast, a history quiz show based on the

3:38:44.400 --> 3:38:47.480
<v Speaker 1>best selling book series where kid contestants go toe to

3:38:47.560 --> 3:38:50.680
<v Speaker 1>toe for a chance to win fantastic prizes. My co

3:38:50.879 --> 3:38:54.920
<v Speaker 1>host b and I asked the tough questions, like when

3:38:55.120 --> 3:38:58.600
<v Speaker 1>Mozart right TikTok? But that's not all we talk about

3:38:58.640 --> 3:39:04.680
<v Speaker 1>on the show. You really a signature? Look is BedHead? Alright?

3:39:04.720 --> 3:39:08.120
<v Speaker 1>I like it? I do gymnastics and I have two scars.

3:39:08.959 --> 3:39:11.879
<v Speaker 1>Are the scars from gymnastics? Where were you like wrestling

3:39:11.920 --> 3:39:15.520
<v Speaker 1>dinosaurs and things like that? I really white kiss you.

3:39:15.840 --> 3:39:18.680
<v Speaker 1>Even my mom says I know more than most adults too.

3:39:19.600 --> 3:39:22.920
<v Speaker 1>We've got fun games, silly songs, and don't forget to

3:39:23.000 --> 3:39:28.879
<v Speaker 1>mention our amazing guests. It's all I'm gonna throw a fame.

3:39:31.680 --> 3:39:37.320
<v Speaker 1>How about everyone? It's me. I'll read the Franklin. Listen

3:39:37.440 --> 3:39:40.120
<v Speaker 1>to the Who Was Podcast on the I Heart Radio

3:39:40.200 --> 3:39:46.440
<v Speaker 1>app Apple podcast for Every Year podcast most podcast, because

3:39:46.640 --> 3:39:59.840
<v Speaker 1>it's time to ard guard me arties. This is me.

3:40:00.000 --> 3:40:02.160
<v Speaker 1>Are you doing a priorate voice? Which is kind of

3:40:02.640 --> 3:40:05.879
<v Speaker 1>a bad a bad Irish voice. That's enough. That's enough

3:40:05.879 --> 3:40:09.080
<v Speaker 1>of that. Um Hi, welcome to take it oppen. Here

3:40:09.120 --> 3:40:11.000
<v Speaker 1>in the show where we're talking about things that could

3:40:11.200 --> 3:40:15.760
<v Speaker 1>possibly happen and or are happening and go your harsh

3:40:16.000 --> 3:40:21.080
<v Speaker 1>l D. I'm Carrison. Welcome to this tech centric episode.

3:40:21.160 --> 3:40:24.400
<v Speaker 1>This is very exciting with me, is Chris to help

3:40:24.520 --> 3:40:30.600
<v Speaker 1>us discuss libraries and piracy or permanently pirate brained and

3:40:30.840 --> 3:40:34.080
<v Speaker 1>and pay walls and all this all this fun stuff.

3:40:34.560 --> 3:40:37.640
<v Speaker 1>So yeah, we're talking about kind of free access to

3:40:37.800 --> 3:40:41.600
<v Speaker 1>information and uh, I don't know, like I really like

3:40:41.760 --> 3:40:44.440
<v Speaker 1>libraries and I think a library based economy would be

3:40:44.480 --> 3:40:48.680
<v Speaker 1>pretty cool. Yeah, you know, libraries for everything. Uh, food

3:40:48.760 --> 3:40:53.040
<v Speaker 1>libraries you to take food, you know, deposit compost. Um,

3:40:53.120 --> 3:40:57.120
<v Speaker 1>it's the decent, decent system. Got the tool libraries so

3:40:57.240 --> 3:41:00.280
<v Speaker 1>you can get you know, your angle grinders for taking

3:41:00.280 --> 3:41:02.520
<v Speaker 1>apart in federal fences. You can get your you know,

3:41:03.160 --> 3:41:05.800
<v Speaker 1>soldering irons for building your f GC nines, you know,

3:41:05.959 --> 3:41:08.400
<v Speaker 1>all all of all of the basic stuff. And I

3:41:08.480 --> 3:41:11.360
<v Speaker 1>guess book libraries are cool too. Um, but we already

3:41:11.400 --> 3:41:13.160
<v Speaker 1>have those and we're gonna be We're gonna be talking

3:41:13.240 --> 3:41:14.960
<v Speaker 1>with them a little bit. Where are we having a

3:41:15.000 --> 3:41:20.200
<v Speaker 1>discussion on paywalls, piracy, ar and uh and how access

3:41:20.320 --> 3:41:24.200
<v Speaker 1>information is actually good? Um, contrary to what many people

3:41:24.280 --> 3:41:29.240
<v Speaker 1>want to tell you. Yeah, I know. So Yeah, as

3:41:29.360 --> 3:41:35.199
<v Speaker 1>as the Internet became easier to access and information flow accelerated.

3:41:35.720 --> 3:41:40.480
<v Speaker 1>There's been kind of questions and speculation on how physical

3:41:40.560 --> 3:41:45.320
<v Speaker 1>book libraries will fit into our increasingly digital media landscape. Now,

3:41:45.400 --> 3:41:47.680
<v Speaker 1>it's important to mention that the library is also one

3:41:47.760 --> 3:41:50.720
<v Speaker 1>of the main ways for lower income people to access

3:41:50.840 --> 3:41:53.879
<v Speaker 1>the internet, um, with their you know, collection of free

3:41:53.920 --> 3:41:56.160
<v Speaker 1>to use computers as well as you know, a decent

3:41:56.240 --> 3:42:00.520
<v Speaker 1>WiFi connection UM and many many libraries all so are

3:42:00.600 --> 3:42:04.000
<v Speaker 1>expanding their scope to include stuff like maker spaces as

3:42:04.080 --> 3:42:06.360
<v Speaker 1>well as you know, their printers and standard kind of

3:42:06.440 --> 3:42:10.800
<v Speaker 1>office supplies. So libraries are already kind of beyond just

3:42:11.280 --> 3:42:13.760
<v Speaker 1>places to get printed media. But of course it is

3:42:13.920 --> 3:42:15.920
<v Speaker 1>that is kind of there one that has been their

3:42:15.959 --> 3:42:18.640
<v Speaker 1>main their main premise, but you know, they've been they've

3:42:18.680 --> 3:42:23.440
<v Speaker 1>been including stuff regarding e books, computer use, WiFi access,

3:42:23.480 --> 3:42:25.640
<v Speaker 1>all the stuff has been a part of libraries for

3:42:25.800 --> 3:42:29.520
<v Speaker 1>like the past years. Um. Yeah, like it's it's not,

3:42:29.760 --> 3:42:31.480
<v Speaker 1>it's not, it's not, it's not. It's not a new thing.

3:42:31.680 --> 3:42:33.360
<v Speaker 1>But I think when when people think of libraries, we

3:42:33.440 --> 3:42:36.480
<v Speaker 1>just think of books are newspapers and stuff, but it is,

3:42:36.560 --> 3:42:39.520
<v Speaker 1>it is definitely more than that. Because yeah, obviously physical

3:42:39.560 --> 3:42:42.760
<v Speaker 1>libraries are mostly known for printing materials. And because we'll

3:42:42.760 --> 3:42:47.000
<v Speaker 1>be talking about paywalls and piracy are um and and

3:42:47.200 --> 3:42:50.879
<v Speaker 1>fears that access to free content will negatively impact creator's

3:42:50.920 --> 3:42:53.800
<v Speaker 1>ability to make such content. I figured let's start by

3:42:53.840 --> 3:42:56.440
<v Speaker 1>talking about book libraries, since they're one of the oldest

3:42:56.480 --> 3:43:01.080
<v Speaker 1>examples of providing information for free. So based on kind

3:43:01.120 --> 3:43:04.480
<v Speaker 1>of surveys and data collected from you from library users

3:43:04.520 --> 3:43:08.240
<v Speaker 1>across the country, it would seem that libraries and loaned

3:43:08.400 --> 3:43:11.600
<v Speaker 1>e books are actually a very powerful economic engine for

3:43:11.800 --> 3:43:15.080
<v Speaker 1>the book business. Now, yes, libraries do have special deals

3:43:15.160 --> 3:43:16.920
<v Speaker 1>to buy the books that they you have in stock,

3:43:17.160 --> 3:43:21.920
<v Speaker 1>sometimes they're donated. But even beyond that fact, like library users,

3:43:22.040 --> 3:43:25.080
<v Speaker 1>like the fact that libraries exist for the users in

3:43:25.200 --> 3:43:29.160
<v Speaker 1>and of themselves increase book sales. Um, it's it's a

3:43:29.400 --> 3:43:32.400
<v Speaker 1>it's it's pretty fun. So even as far back as

3:43:33.200 --> 3:43:37.640
<v Speaker 1>there's been studies that show that libraries do increase book sales. Now, yes,

3:43:37.760 --> 3:43:40.800
<v Speaker 1>this is this is this is a capitalist argument. But

3:43:41.040 --> 3:43:44.760
<v Speaker 1>sometimes when arguing with let's you know, let's call them normies, um,

3:43:44.840 --> 3:43:46.560
<v Speaker 1>you can convince them to agree with a lot of

3:43:46.680 --> 3:43:50.520
<v Speaker 1>kind of like anarchy leaning improvements to the world by

3:43:50.600 --> 3:43:53.160
<v Speaker 1>carefully using their own rhetoric against them, right, this is

3:43:53.240 --> 3:43:55.680
<v Speaker 1>this is like the same thing with the giving out

3:43:55.760 --> 3:43:59.800
<v Speaker 1>free drugs and having safe drug in in like intake sites,

3:44:00.240 --> 3:44:02.400
<v Speaker 1>and giving houses to homeless people, you know, all all

3:44:02.440 --> 3:44:04.440
<v Speaker 1>the type of stuff. You know, all of those things

3:44:04.680 --> 3:44:07.560
<v Speaker 1>are cheaper for the taxpayer than what we're currently doing

3:44:07.640 --> 3:44:10.240
<v Speaker 1>with how we use emergencies, like how for how we

3:44:10.320 --> 3:44:13.879
<v Speaker 1>use emergency services spending. So yes, it's a capitalist argument,

3:44:14.120 --> 3:44:16.360
<v Speaker 1>but you can still kind of you know, paint someone

3:44:16.400 --> 3:44:19.680
<v Speaker 1>into a corner to to agree that like actual good

3:44:19.720 --> 3:44:22.840
<v Speaker 1>improvements by using hey, this is actually cheaper, you know

3:44:23.160 --> 3:44:27.000
<v Speaker 1>that that type of argument. So yeah, libraries they do

3:44:27.120 --> 3:44:30.120
<v Speaker 1>increase book sales, so that is mostly cool. There is

3:44:30.320 --> 3:44:32.680
<v Speaker 1>There was a study that shows around this is studying

3:44:32.680 --> 3:44:37.440
<v Speaker 1>around showed that library users report purchasing books by an

3:44:37.480 --> 3:44:40.320
<v Speaker 1>author that they were introduced to through the library system,

3:44:41.000 --> 3:44:43.640
<v Speaker 1>which debunks the myth that want a library bias books

3:44:43.959 --> 3:44:47.680
<v Speaker 1>the publisher will lose future sales um Instead, it confirms

3:44:47.800 --> 3:44:51.000
<v Speaker 1>that the public library does not only incubate and support

3:44:51.040 --> 3:44:53.879
<v Speaker 1>literacy as it's you know, generally understood in our culture,

3:44:54.000 --> 3:44:56.440
<v Speaker 1>but it's also an active partner with the publishing industry

3:44:57.320 --> 3:45:00.600
<v Speaker 1>for building up the book market, and also so including

3:45:00.600 --> 3:45:03.879
<v Speaker 1>in that is the ever growing e book market, which

3:45:04.200 --> 3:45:06.320
<v Speaker 1>I don't really like the books for reasons will kind

3:45:06.360 --> 3:45:08.080
<v Speaker 1>of discuss in a bit for how I kind of

3:45:08.160 --> 3:45:11.119
<v Speaker 1>have an aversion to the idea of like a digital ownership.

3:45:11.600 --> 3:45:15.840
<v Speaker 1>But the books are undeniably a very growing industry that

3:45:16.000 --> 3:45:20.240
<v Speaker 1>also you know, does does support writers in a lot

3:45:20.280 --> 3:45:22.760
<v Speaker 1>of ways. Um, but I think physical books are a

3:45:22.840 --> 3:45:26.320
<v Speaker 1>lot cooler and more reliable. They are, as you can

3:45:26.360 --> 3:45:28.720
<v Speaker 1>tell by my very nice physical book collection behind me,

3:45:29.000 --> 3:45:31.359
<v Speaker 1>which you cannot listen to because this is a podcast

3:45:31.400 --> 3:45:33.560
<v Speaker 1>and you can't listen with your ears unless you're on

3:45:33.600 --> 3:45:36.160
<v Speaker 1>a lot of drugs, which good luck hearing the books

3:45:36.160 --> 3:45:41.480
<v Speaker 1>behind me. People who listen to yeah you too, But

3:45:41.760 --> 3:45:45.160
<v Speaker 1>yeah I'm not. I'm not talking about them. Um, this

3:45:45.360 --> 3:45:49.040
<v Speaker 1>is an anti people who have jug induced cynthesia podcast.

3:45:49.680 --> 3:45:56.400
<v Speaker 1>Now Lucky Bastard's gonna get canceled. Yeah, that's what's gonna

3:45:56.400 --> 3:46:00.520
<v Speaker 1>get me after all. Well bleep that I can't you

3:46:00.560 --> 3:46:05.040
<v Speaker 1>said that? Whoa Chris just said one of the just

3:46:05.360 --> 3:46:07.480
<v Speaker 1>one of the most one of the most one of

3:46:07.520 --> 3:46:09.760
<v Speaker 1>the most horrible authors that I would never be caught

3:46:09.840 --> 3:46:15.680
<v Speaker 1>dead reading any of their books. Um, anyway. Ah, So

3:46:17.280 --> 3:46:20.840
<v Speaker 1>the idea that like piracy and free information will like

3:46:21.440 --> 3:46:25.440
<v Speaker 1>tank creative industries, and you know, the idea that you know,

3:46:25.560 --> 3:46:29.360
<v Speaker 1>just having access to free versions of media will hurt

3:46:29.480 --> 3:46:32.360
<v Speaker 1>the ability to make more of the media is definitely

3:46:32.480 --> 3:46:36.640
<v Speaker 1>proven wrong simply by the modern existence and popularity of

3:46:36.959 --> 3:46:40.840
<v Speaker 1>nu may uh in the United States, because we would

3:46:40.840 --> 3:46:42.840
<v Speaker 1>not have anime Animal will not be what it is

3:46:42.920 --> 3:46:46.880
<v Speaker 1>today without piracy. Uh and uh because in the in

3:46:46.959 --> 3:46:49.960
<v Speaker 1>the specifically like two thousands, late nineties, the piracy of

3:46:50.040 --> 3:46:53.800
<v Speaker 1>anime became you know, big massive reason why it is

3:46:53.840 --> 3:46:56.440
<v Speaker 1>the cultural jug or not that it is today over

3:46:56.680 --> 3:47:00.160
<v Speaker 1>half of nime related sales revenue comes from overseas. Is

3:47:00.280 --> 3:47:04.160
<v Speaker 1>not not Japan. It comes from places like the States. Yeah,

3:47:04.200 --> 3:47:05.600
<v Speaker 1>and you know, and it's also what I think worth

3:47:05.640 --> 3:47:08.760
<v Speaker 1>mentioning here, Like it wasn't even just that they were

3:47:08.840 --> 3:47:11.800
<v Speaker 1>like pirating the show, right, they were pirating they were

3:47:11.840 --> 3:47:17.320
<v Speaker 1>getting a worse version of it, oh because like you know, yeah,

3:47:17.440 --> 3:47:21.000
<v Speaker 1>terrible resolutions like I mean literally like VCRs that people

3:47:21.080 --> 3:47:24.080
<v Speaker 1>had figured out how to like right like get subtitles on.

3:47:24.280 --> 3:47:27.160
<v Speaker 1>Like these versions of it are terrible. The translations are awful,

3:47:27.200 --> 3:47:31.760
<v Speaker 1>and it's still just like absolutely like just catapulted anime

3:47:32.000 --> 3:47:35.400
<v Speaker 1>from like an incredibly fringed thing for weirdos to a

3:47:35.560 --> 3:47:37.720
<v Speaker 1>thing that is also still for weirdos, but it's still

3:47:37.800 --> 3:47:41.880
<v Speaker 1>largely mainstream. Yeah, I'm gonna gonna take take this opportunity

3:47:41.959 --> 3:47:46.040
<v Speaker 1>to plug our future episode just dissecting the politics of

3:47:46.400 --> 3:47:54.400
<v Speaker 1>attack on tited dot dot. It's coming, folks, It's strap in. So, yes,

3:47:56.120 --> 3:47:57.720
<v Speaker 1>what not would not be the thing is today without

3:47:57.760 --> 3:48:01.680
<v Speaker 1>without without privacy and again but the majority of of

3:48:01.959 --> 3:48:06.879
<v Speaker 1>sales revenue comes from not Japan. So yeah, that's that's

3:48:06.920 --> 3:48:11.360
<v Speaker 1>a pretty pretty pretty clear. So the discovery of new

3:48:11.440 --> 3:48:14.640
<v Speaker 1>books and authors through the library system um is definitely

3:48:14.680 --> 3:48:17.720
<v Speaker 1>searching right now, actually specifically due to e books and

3:48:17.879 --> 3:48:23.920
<v Speaker 1>audio books being available online anytime, well like via library means.

3:48:24.040 --> 3:48:25.600
<v Speaker 1>So there's like, you know, there's there's ways you can

3:48:25.680 --> 3:48:28.800
<v Speaker 1>access you can quote unquote borrow these types of things

3:48:29.000 --> 3:48:32.680
<v Speaker 1>via via the library systems, despite them being like digital media,

3:48:33.240 --> 3:48:36.080
<v Speaker 1>which again I prefer physical, but that's that's something we'll

3:48:36.080 --> 3:48:40.680
<v Speaker 1>talk about later. So even even while visits to libraries

3:48:40.800 --> 3:48:45.119
<v Speaker 1>and like physical bookstores A pommeted during COVID nineteen digital

3:48:45.200 --> 3:48:47.600
<v Speaker 1>library usage sword, which is you know that that that

3:48:47.800 --> 3:48:51.120
<v Speaker 1>that that that tracks um more than four hundred and

3:48:51.320 --> 3:48:56.320
<v Speaker 1>thirty million titles were borrowed from the Overdrive library platform

3:48:56.680 --> 3:49:00.280
<v Speaker 1>in alone, and it would you know it, You could

3:49:00.400 --> 3:49:03.720
<v Speaker 1>you could assume that this would cause a drop in

3:49:03.800 --> 3:49:06.840
<v Speaker 1>the purchasing of books during the same period, but the

3:49:06.840 --> 3:49:10.120
<v Speaker 1>opposite is true. Actually, the overall purchasing of books also

3:49:10.240 --> 3:49:13.920
<v Speaker 1>rose in including an eight percent lift in these sales

3:49:14.000 --> 3:49:16.600
<v Speaker 1>of print books, despite a lot of people being out

3:49:16.640 --> 3:49:18.960
<v Speaker 1>of jobs, out of work. You know that turns out

3:49:19.200 --> 3:49:21.200
<v Speaker 1>people are boards They're going to spend money on books

3:49:21.200 --> 3:49:24.200
<v Speaker 1>because books are cool, and even when they have access

3:49:24.240 --> 3:49:27.960
<v Speaker 1>to library stuff, they still buy books. Yep, it's a.

3:49:28.200 --> 3:49:30.920
<v Speaker 1>It's a it's a simple truth that the library patrons

3:49:31.000 --> 3:49:34.160
<v Speaker 1>are usually also book buyers. It's it's me. I am

3:49:34.400 --> 3:49:37.120
<v Speaker 1>literally surrounded by books on all sides that they have

3:49:37.240 --> 3:49:39.840
<v Speaker 1>me surrounded. I have no escape. And this is what

3:49:39.880 --> 3:49:41.920
<v Speaker 1>happens when you grow up in a library. I mean

3:49:41.960 --> 3:49:43.480
<v Speaker 1>I also grew up in a library. Mean I was,

3:49:43.520 --> 3:49:46.960
<v Speaker 1>I was homeschooled. I grew a library. To my to

3:49:47.200 --> 3:49:49.840
<v Speaker 1>to my left, I have books on urban exploration and

3:49:50.000 --> 3:49:54.040
<v Speaker 1>Lemony Snicket. My right, I have books on alchemy. Behind me,

3:49:54.240 --> 3:49:56.840
<v Speaker 1>I have books which I should I'll not name um

3:49:57.480 --> 3:50:00.000
<v Speaker 1>and behind me I have a massive techo comic book

3:50:00.560 --> 3:50:03.680
<v Speaker 1>of Yeah, I have usually surrounded by books. It's the

3:50:03.880 --> 3:50:06.840
<v Speaker 1>books are great and you you have them unless they

3:50:06.920 --> 3:50:09.160
<v Speaker 1>burn up. You're gonna have them, no matter whether the

3:50:09.280 --> 3:50:13.000
<v Speaker 1>Internet goes out, whether whether an online provider shuts down,

3:50:13.120 --> 3:50:15.560
<v Speaker 1>you're gonna You're gonna have physical books. They are they are,

3:50:15.680 --> 3:50:20.160
<v Speaker 1>they are pretty, they're pretty cool. So in libraries and like,

3:50:20.200 --> 3:50:23.560
<v Speaker 1>the library system offers a really great way to discover

3:50:23.760 --> 3:50:27.680
<v Speaker 1>new books, new series, new genres, or new authors before

3:50:27.760 --> 3:50:30.800
<v Speaker 1>deciding whether to permanently purchase those titles. So it's it's

3:50:30.880 --> 3:50:32.880
<v Speaker 1>this isn't just like an assumption used to hype up

3:50:32.920 --> 3:50:35.720
<v Speaker 1>the idea of a library. But this has been proven

3:50:35.760 --> 3:50:37.240
<v Speaker 1>by lots of studies, like the why I mentioned a

3:50:37.280 --> 3:50:39.840
<v Speaker 1>few minutes ago from two US and eleven m. Also

3:50:40.040 --> 3:50:45.920
<v Speaker 1>there was the Panorama Projects Immersive Media and Books Consumer Survey,

3:50:46.040 --> 3:50:49.840
<v Speaker 1>which is a way too long the title real Mouthful,

3:50:50.080 --> 3:50:53.040
<v Speaker 1>which found that one third of responders bought a book

3:50:53.320 --> 3:50:56.960
<v Speaker 1>that they discovered through the library in So it turns

3:50:57.000 --> 3:50:58.840
<v Speaker 1>out you you discover a book, you turn it and

3:50:58.840 --> 3:51:00.600
<v Speaker 1>you're like, hey, that book actually pretty all just buy

3:51:00.600 --> 3:51:03.440
<v Speaker 1>a copy myself. I did that. I still do that

3:51:03.520 --> 3:51:07.280
<v Speaker 1>all the time. It's a yeah, it's it's it's it's

3:51:07.400 --> 3:51:09.360
<v Speaker 1>it's a thing. So why I own all my Star

3:51:09.440 --> 3:51:13.560
<v Speaker 1>Wars books. This is why I have a beautiful copy

3:51:13.600 --> 3:51:18.200
<v Speaker 1>of Splinter in the Mind's Eye, which I am very

3:51:18.280 --> 3:51:22.000
<v Speaker 1>curious to see. Who will get that joke? I was.

3:51:22.160 --> 3:51:23.560
<v Speaker 1>I was trying to think of the worst Star worst

3:51:23.560 --> 3:51:24.680
<v Speaker 1>book that I have, and then you said that, and

3:51:24.680 --> 3:51:29.080
<v Speaker 1>I'm like, I can't. I think I actually have that. Well,

3:51:29.120 --> 3:51:31.960
<v Speaker 1>there I go, there's there's two. There's two for you

3:51:32.720 --> 3:51:37.280
<v Speaker 1>to uh. Yeah. So in our kind of in our

3:51:37.320 --> 3:51:40.000
<v Speaker 1>life technology driven world of like, you know, wanting things

3:51:40.160 --> 3:51:44.320
<v Speaker 1>very quickly, you know, instant instant gratification. UM library users

3:51:44.680 --> 3:51:47.840
<v Speaker 1>are no different. Right, they still have that instant gratification

3:51:47.960 --> 3:51:50.480
<v Speaker 1>drive and many times they will want a specific a

3:51:50.520 --> 3:51:52.880
<v Speaker 1>book and they'll be happy to pay for it instead

3:51:52.920 --> 3:51:55.360
<v Speaker 1>of waiting for at the library. Right, you can put

3:51:55.400 --> 3:51:57.200
<v Speaker 1>a book on hold await a month, or you can

3:51:57.280 --> 3:51:59.520
<v Speaker 1>buy it for ten bucks, and oftentimes people will buy

3:51:59.560 --> 3:52:02.920
<v Speaker 1>the book because we want things quickly. It's according to

3:52:03.000 --> 3:52:06.360
<v Speaker 1>the same Panorama Project immers of the Media and Books

3:52:07.000 --> 3:52:12.400
<v Speaker 1>consumer survey, about of respondents said that they just bought

3:52:12.440 --> 3:52:16.040
<v Speaker 1>books rather than waiting for them if they are unavailable

3:52:16.160 --> 3:52:20.400
<v Speaker 1>from from the library at the time. So and it's

3:52:20.520 --> 3:52:23.360
<v Speaker 1>it's it's a great system. Like libraries are also frequently

3:52:23.400 --> 3:52:25.680
<v Speaker 1>used just as like a really good browsing tool. Um.

3:52:25.840 --> 3:52:27.200
<v Speaker 1>You know, if you're unsure of what you want to

3:52:27.240 --> 3:52:29.680
<v Speaker 1>read next, you can go to library, look at stuff

3:52:29.680 --> 3:52:31.120
<v Speaker 1>and be like, Okay, this is what I'm interested in,

3:52:31.560 --> 3:52:34.520
<v Speaker 1>and then purchase it online or in person at a

3:52:34.640 --> 3:52:37.960
<v Speaker 1>later date. And it's not just it's not not not

3:52:38.080 --> 3:52:42.400
<v Speaker 1>not just physical books. Library users are also are also

3:52:42.480 --> 3:52:46.080
<v Speaker 1>driving the purchase e books and physical books um and

3:52:46.200 --> 3:52:49.000
<v Speaker 1>audio books. Audio books have been actually very big at library.

3:52:49.000 --> 3:52:50.320
<v Speaker 1>I used to listen to a lot of audio books

3:52:50.320 --> 3:52:53.240
<v Speaker 1>actually from the library because I would get c d

3:52:53.520 --> 3:52:57.560
<v Speaker 1>s back when those great for road trips, back in

3:52:57.600 --> 3:53:01.120
<v Speaker 1>the old days when you had a CD, I say

3:53:01.360 --> 3:53:07.840
<v Speaker 1>with my gen z uh um outlook yes uh CDs

3:53:07.960 --> 3:53:12.520
<v Speaker 1>classic Classic. According to the Audio Publishers Association also known

3:53:12.600 --> 3:53:17.840
<v Speaker 1>as the a P A just acronym, daily audio consumption

3:53:18.280 --> 3:53:22.760
<v Speaker 1>has grown seventy one since which is not surprising me.

3:53:22.840 --> 3:53:24.800
<v Speaker 1>Like there's there's there's stuff like Audible and you know,

3:53:24.960 --> 3:53:29.440
<v Speaker 1>big big platforms that are are making high quality audiobook content. Uh,

3:53:29.800 --> 3:53:35.960
<v Speaker 1>but that's that's that's a lot in alone. Audiobook revenue

3:53:36.320 --> 3:53:39.680
<v Speaker 1>grew by sevent even even though the number of people

3:53:40.200 --> 3:53:42.640
<v Speaker 1>who were commuting plummeted, right because a lot of people

3:53:42.640 --> 3:53:44.800
<v Speaker 1>listen to audiobooks while like driving to work. So the

3:53:44.920 --> 3:53:48.040
<v Speaker 1>number of you know, of commuting dropped in because there

3:53:48.080 --> 3:53:49.640
<v Speaker 1>was this plague. I'm not sure if you've heard about that,

3:53:50.520 --> 3:53:55.920
<v Speaker 1>but they know that's true. They're pretending it's not real.

3:53:56.760 --> 3:53:58.720
<v Speaker 1>But if yeah, if if, if, if you look at

3:53:58.760 --> 3:54:02.520
<v Speaker 1>most if you look at you know, the the audiobook revenue,

3:54:02.640 --> 3:54:07.320
<v Speaker 1>it grew despite their being much less, much less, much

3:54:07.400 --> 3:54:10.560
<v Speaker 1>less work commuting. And that was the eighth straight year

3:54:10.640 --> 3:54:13.640
<v Speaker 1>of double of double digit growth in the audio book

3:54:14.080 --> 3:54:17.120
<v Speaker 1>revenue sector. And it aligns with other kind of digital

3:54:17.200 --> 3:54:22.400
<v Speaker 1>library usage statistics. So yeah, like libraries and booksellers, will

3:54:22.920 --> 3:54:27.400
<v Speaker 1>they work in tandem. They they library's drive interest for

3:54:27.680 --> 3:54:31.600
<v Speaker 1>content both physical and digital. You know, rising tide races

3:54:31.680 --> 3:54:35.240
<v Speaker 1>all all of those floaty things on the water. Um

3:54:35.440 --> 3:54:42.320
<v Speaker 1>as the saying goes are it's a piracy joke, everybody. Yeah,

3:54:42.760 --> 3:54:45.640
<v Speaker 1>over drive has found that when a reader uses one

3:54:45.720 --> 3:54:48.640
<v Speaker 1>or more digital library apps like a Libby I've never

3:54:48.680 --> 3:54:50.920
<v Speaker 1>heard of until I had to research on this podcast.

3:54:51.280 --> 3:54:53.920
<v Speaker 1>But once you if you use more than one one

3:54:54.000 --> 3:54:57.200
<v Speaker 1>or more digit digital library apps you're sixty, you are

3:54:58.080 --> 3:55:01.280
<v Speaker 1>more likely to increase your book resumption year over year

3:55:01.560 --> 3:55:03.480
<v Speaker 1>versus people who do not. So yeah, it turns out

3:55:03.520 --> 3:55:05.280
<v Speaker 1>when you read more books, you want to read more

3:55:05.360 --> 3:55:10.960
<v Speaker 1>books because it's fun. It's fun. So instead of instead

3:55:10.960 --> 3:55:12.920
<v Speaker 1>of reading a book, I'm going to give our audio

3:55:13.120 --> 3:55:15.960
<v Speaker 1>listeners an opportunity right now to listen to this carefully

3:55:16.040 --> 3:55:19.840
<v Speaker 1>curated selection of ads unless they're by like I don't know,

3:55:20.040 --> 3:55:22.800
<v Speaker 1>the National Guard or whatever. So here you go. Here's

3:55:22.920 --> 3:55:26.560
<v Speaker 1>here's some ads, and we are back. What a lovely,

3:55:26.760 --> 3:55:31.480
<v Speaker 1>lovely collection of audio treats to tickle your ears. Okay, okay,

3:55:31.640 --> 3:55:38.160
<v Speaker 1>you're God speaking speaking of tickling your ears. Sonic the Hedgehog.

3:55:38.480 --> 3:55:42.080
<v Speaker 1>So a lot of a lot of the reasons why

3:55:42.600 --> 3:55:46.560
<v Speaker 1>we're gonna so this this this will make sense, I promise, um.

3:55:47.040 --> 3:55:54.840
<v Speaker 1>We're about to talk about fly genetics, Sshnic Hedgehog. We're

3:55:54.880 --> 3:55:57.560
<v Speaker 1>talking about how like when people are allowed to like

3:55:57.680 --> 3:56:00.600
<v Speaker 1>do piracy and allowed to do like their own things

3:56:00.640 --> 3:56:03.280
<v Speaker 1>with media and actually boosts the overall kind of like

3:56:03.480 --> 3:56:06.760
<v Speaker 1>the presence of the franchise, right, So Sonic the Hedgehog

3:56:06.800 --> 3:56:09.680
<v Speaker 1>would not be a current cultural steak if it wasn't

3:56:09.720 --> 3:56:12.320
<v Speaker 1>for fan culture and the use of like fan games

3:56:12.440 --> 3:56:15.480
<v Speaker 1>and fan media related to Sonic. So this the same

3:56:15.560 --> 3:56:19.000
<v Speaker 1>thing was like anime. Right. Um, you know, Sonic Sonic

3:56:19.040 --> 3:56:20.920
<v Speaker 1>fan games which were allowed to be existed for years,

3:56:20.960 --> 3:56:23.280
<v Speaker 1>which they get encouraged, are the only reason why there's

3:56:23.280 --> 3:56:25.400
<v Speaker 1>a good Sonic games right now, like Sonic Mania, which

3:56:25.440 --> 3:56:28.320
<v Speaker 1>were just they just hired people who made fan games. Um,

3:56:28.720 --> 3:56:31.200
<v Speaker 1>the person who redesigned Sonic the Hedgehog for the movie

3:56:31.560 --> 3:56:36.280
<v Speaker 1>what used to make Sonic fan comics and then got

3:56:36.360 --> 3:56:38.640
<v Speaker 1>hired to make the actual official Sonic comics. Then they

3:56:38.680 --> 3:56:40.880
<v Speaker 1>got hired to fix them. They got hired to fix

3:56:40.960 --> 3:56:44.480
<v Speaker 1>the horrible movie design. So yeah, say it has been

3:56:44.560 --> 3:56:48.760
<v Speaker 1>very good about like not being horrible about like copyright

3:56:48.800 --> 3:56:51.480
<v Speaker 1>stuff and trademark stuff. They've like really encouraged it because

3:56:51.600 --> 3:56:54.440
<v Speaker 1>it turns out when you when you yourself don't make

3:56:54.480 --> 3:56:57.760
<v Speaker 1>good games, you need to rely on fans to actually

3:56:57.840 --> 3:57:00.160
<v Speaker 1>make the good games. So we get we so wee

3:57:00.240 --> 3:57:03.080
<v Speaker 1>that's how you get beautiful creations like the Sonic Dreams collection,

3:57:03.240 --> 3:57:06.280
<v Speaker 1>which is a heartwarming, nostalgic look at Sonic through the

3:57:06.320 --> 3:57:11.040
<v Speaker 1>Ages um and other great games like Sonic Mania, which,

3:57:11.160 --> 3:57:14.960
<v Speaker 1>so we can compare this to like a Nintendo who

3:57:15.160 --> 3:57:19.080
<v Speaker 1>unfortunately makes good games um, but also hates when fans

3:57:19.160 --> 3:57:22.000
<v Speaker 1>make games or do like emulation or any like ports.

3:57:22.360 --> 3:57:25.800
<v Speaker 1>They will clamp down on that so fast. If you

3:57:26.000 --> 3:57:29.560
<v Speaker 1>ever emulate the Nintendo game, you know, watch Watch your back,

3:57:30.040 --> 3:57:32.360
<v Speaker 1>there will be there will be men in black studits

3:57:32.400 --> 3:57:36.360
<v Speaker 1>following you around, just you know, like to do understanding

3:57:36.400 --> 3:57:38.680
<v Speaker 1>of like how far this goes? Right, So super smash

3:57:38.720 --> 3:57:42.280
<v Speaker 1>Bros And Bile. This game is like maybe older than Garrison.

3:57:42.520 --> 3:57:45.200
<v Speaker 1>It is. I think I actually don't know what that treade,

3:57:45.240 --> 3:57:47.560
<v Speaker 1>but yeah, literally old and Garrison, right, this game has

3:57:47.640 --> 3:57:50.960
<v Speaker 1>a still still to this day, Like copies of this

3:57:51.000 --> 3:57:53.720
<v Speaker 1>game are extremely expensive because there's an enormous professional scene

3:57:53.720 --> 3:57:58.720
<v Speaker 1>around it. Uh. Nintendo like basically was working to actively

3:57:58.840 --> 3:58:02.640
<v Speaker 1>smash them because they were they were playing a yeah yeah,

3:58:03.080 --> 3:58:05.240
<v Speaker 1>because they because they were playing on like an emulated

3:58:05.840 --> 3:58:08.000
<v Speaker 1>like they're playing an emulated version of it for tournaments

3:58:08.040 --> 3:58:12.880
<v Speaker 1>because emulated software. Yeah yeah. And Nintendo again, who is

3:58:13.080 --> 3:58:17.240
<v Speaker 1>literally getting like millions of views of completely free good

3:58:17.320 --> 3:58:21.440
<v Speaker 1>publicity was like, no, we hate you. Nintendo will like

3:58:21.880 --> 3:58:25.560
<v Speaker 1>this when people use they're they're like their their content

3:58:25.640 --> 3:58:27.640
<v Speaker 1>and stuff in ways that are not not non official.

3:58:28.360 --> 3:58:30.720
<v Speaker 1>And because they make decent games, they can actually get

3:58:30.760 --> 3:58:33.920
<v Speaker 1>away with that. Um, Sega, let's not make decent games

3:58:34.000 --> 3:58:36.400
<v Speaker 1>that are questioning, So they have to rely on fans

3:58:36.480 --> 3:58:38.600
<v Speaker 1>doing that. But yeah, that's the reason why Sonic is

3:58:38.640 --> 3:58:41.080
<v Speaker 1>still a thing, just because fans have have been able

3:58:41.160 --> 3:58:45.000
<v Speaker 1>to you know, through through piracy, through emulation, through creating,

3:58:45.240 --> 3:58:48.000
<v Speaker 1>through ucing like Sonic code to code their own games

3:58:48.360 --> 3:58:50.600
<v Speaker 1>all stuffs. Is the reason why that's still like a

3:58:50.680 --> 3:58:53.480
<v Speaker 1>cultural staple that is releasing a new movie next month.

3:58:53.560 --> 3:58:55.640
<v Speaker 1>But I'm very excited about I'm very excited about some

3:58:55.800 --> 3:58:58.000
<v Speaker 1>Sonic the Headshug too. It's gonna be, It's gonna be.

3:58:58.440 --> 3:59:01.120
<v Speaker 1>I'm thinking, I'm thinking it could we could finally clamp

3:59:01.160 --> 3:59:04.720
<v Speaker 1>down on the video game Oscar this time. I feel it. Well,

3:59:04.840 --> 3:59:06.760
<v Speaker 1>that's that's look, this is this this this is just

3:59:06.960 --> 3:59:11.160
<v Speaker 1>because Ace Attorney got Robbed. Okay, greatest movie of all time.

3:59:13.160 --> 3:59:15.560
<v Speaker 1>That is that is my little side bit about about

3:59:15.920 --> 3:59:20.200
<v Speaker 1>about about Sega. Um. Yeah, we should also briefly mentioned

3:59:20.280 --> 3:59:22.640
<v Speaker 1>that Nintendo just like put literally put a guy in

3:59:22.760 --> 3:59:26.880
<v Speaker 1>prison for helping for helping jailibrate consoles like put put

3:59:26.960 --> 3:59:31.680
<v Speaker 1>a man in prison for this for modifying people's software

3:59:31.680 --> 3:59:33.680
<v Speaker 1>and a game console. I guess the other thing I'll

3:59:33.720 --> 3:59:36.320
<v Speaker 1>talk about is, like, I mean, part of the reason

3:59:36.320 --> 3:59:38.480
<v Speaker 1>why I really don't like digital ordership of media is

3:59:38.480 --> 3:59:41.280
<v Speaker 1>because you don't actually own the thing. You own a

3:59:41.400 --> 3:59:44.040
<v Speaker 1>license to use the content as long as the online

3:59:44.080 --> 3:59:46.520
<v Speaker 1>services active. So even if you buy a game on

3:59:47.240 --> 3:59:50.160
<v Speaker 1>you know, the Nintendo Switch Store, you're not actually buying

3:59:50.200 --> 3:59:52.000
<v Speaker 1>the game, you're buying a license to use the game.

3:59:52.280 --> 3:59:54.200
<v Speaker 1>The same thing for whether you're buying media on like

3:59:54.280 --> 3:59:56.960
<v Speaker 1>Amazon Prime, right, it's it's it's it's the same thing

3:59:57.040 --> 3:59:58.680
<v Speaker 1>if if you're if you're buying digital copy of it,

3:59:59.080 --> 4:00:01.440
<v Speaker 1>it's a license to use it, so you can take

4:00:01.600 --> 4:00:03.960
<v Speaker 1>You know, what Nintendo has done a few years ago

4:00:04.280 --> 4:00:07.040
<v Speaker 1>is they shut down the U Shop channel, which means

4:00:07.080 --> 4:00:09.160
<v Speaker 1>if you bought a game and it wasn't creanty downloaded,

4:00:09.480 --> 4:00:11.600
<v Speaker 1>you can now you've just it's gone. You just cannot

4:00:11.640 --> 4:00:13.720
<v Speaker 1>you cannot play it anymore because they just completely took

4:00:13.800 --> 4:00:16.600
<v Speaker 1>service down. So you don't actually you're not you're not

4:00:16.600 --> 4:00:18.440
<v Speaker 1>actually buying the thing, you're just buying license to use

4:00:18.480 --> 4:00:20.720
<v Speaker 1>the thing. Now. They did the same thing a few

4:00:20.760 --> 4:00:23.440
<v Speaker 1>months ago for the w U Shop channel and the

4:00:23.520 --> 4:00:26.960
<v Speaker 1>three D S channel. So yeah, rip ripped to that.

4:00:27.800 --> 4:00:30.160
<v Speaker 1>If you, if you, if you have, if you bought

4:00:30.200 --> 4:00:33.360
<v Speaker 1>games on there that we're not currently running, then you

4:00:33.440 --> 4:00:35.360
<v Speaker 1>cannot get them anymore. They're just gone, like you can,

4:00:35.480 --> 4:00:38.360
<v Speaker 1>they're just lost, lost of time. Well and you know,

4:00:38.440 --> 4:00:40.760
<v Speaker 1>and again if if you, if you modified the software

4:00:40.840 --> 4:00:43.400
<v Speaker 1>on the game console that you like nominally own in

4:00:43.560 --> 4:00:45.560
<v Speaker 1>order to play the games that you bought and paid for,

4:00:45.680 --> 4:00:48.240
<v Speaker 1>they will throw you in prison. Nintendo will send men

4:00:48.320 --> 4:00:51.200
<v Speaker 1>in suits to come and get you and throw you

4:00:51.320 --> 4:00:56.080
<v Speaker 1>in the prison. Yeah. Who he it's a it's a Mario.

4:00:56.160 --> 4:01:00.480
<v Speaker 1>It's a Mario joke, everybody. Um. Yes, So it's the

4:01:00.520 --> 4:01:02.880
<v Speaker 1>same thing with like subscription services. Like obviously, if you

4:01:02.920 --> 4:01:05.880
<v Speaker 1>have a subscription service, you don't own the content you're watching.

4:01:06.080 --> 4:01:08.200
<v Speaker 1>You are just getting permission to use it from a

4:01:08.200 --> 4:01:10.440
<v Speaker 1>certain amount of time. So this is obviously, this is

4:01:10.520 --> 4:01:13.400
<v Speaker 1>this is more obvious. Right, you don't owe what's on Netflix.

4:01:13.440 --> 4:01:16.200
<v Speaker 1>You just are able to watch what Netflix has legal

4:01:16.320 --> 4:01:19.000
<v Speaker 1>rights to show. But you even see this thing extended

4:01:19.040 --> 4:01:23.800
<v Speaker 1>to like cars, like Toyota was was trying out a

4:01:23.840 --> 4:01:26.640
<v Speaker 1>program and that this may even it may even still

4:01:26.640 --> 4:01:29.520
<v Speaker 1>be active for some cars where you need a subscription

4:01:29.560 --> 4:01:33.760
<v Speaker 1>service to use the key fob on your cars like

4:01:33.840 --> 4:01:37.240
<v Speaker 1>automatic like like door locking like fob, like you need

4:01:37.280 --> 4:01:40.280
<v Speaker 1>a subscription to use that service of it. Just like why,

4:01:40.440 --> 4:01:43.680
<v Speaker 1>Like it's it's just turning everything, it's turning everything into

4:01:43.800 --> 4:01:46.160
<v Speaker 1>us to us like a subscription service. It's horrible, like

4:01:46.200 --> 4:01:49.440
<v Speaker 1>everything is becoming a new subscription service, a new a

4:01:49.480 --> 4:01:51.720
<v Speaker 1>new thing to get your monthly payments for. It's it's

4:01:51.880 --> 4:01:55.320
<v Speaker 1>it's awful, like you don't actually buy things anymore. It's

4:01:55.360 --> 4:01:59.160
<v Speaker 1>just a subscription services and digital copies. It's not nothing

4:01:59.320 --> 4:02:02.040
<v Speaker 1>is nothing is actually the thing anymore? Yeah, it's it's

4:02:02.080 --> 4:02:05.280
<v Speaker 1>it's all just rent extraction and the entire economy. Instead

4:02:05.320 --> 4:02:07.480
<v Speaker 1>of you know, having a thing, they figured out way,

4:02:07.520 --> 4:02:09.800
<v Speaker 1>what if we just distract rent and then you also

4:02:09.920 --> 4:02:11.960
<v Speaker 1>don't own it. The same thing with like Tesla cars

4:02:12.000 --> 4:02:15.920
<v Speaker 1>you have to like buy by you know, upgrades via

4:02:16.240 --> 4:02:19.880
<v Speaker 1>software that are already built in and like subscribe to

4:02:20.000 --> 4:02:23.960
<v Speaker 1>keep your car running nicely. Like what it's not like no, yeah,

4:02:24.360 --> 4:02:26.320
<v Speaker 1>like I'm gonna I'm gonna go on a very small

4:02:26.400 --> 4:02:28.840
<v Speaker 1>gamer rent here because this this is a this is

4:02:28.880 --> 4:02:30.840
<v Speaker 1>a thing. A lot a lot of the worst practices

4:02:30.880 --> 4:02:33.480
<v Speaker 1>for this origidated gaming and this this was this was

4:02:33.560 --> 4:02:35.680
<v Speaker 1>a big fight back in like the early thousand pens

4:02:35.720 --> 4:02:38.320
<v Speaker 1>about okay, if you buy a game, right, do you

4:02:38.520 --> 4:02:41.040
<v Speaker 1>own everything on the game? And there was a huge

4:02:41.080 --> 4:02:43.960
<v Speaker 1>fight about you know, they'd have these like delayed DLC,

4:02:44.240 --> 4:02:46.000
<v Speaker 1>like they have these new content packages that would be

4:02:46.080 --> 4:02:47.880
<v Speaker 1>on the disc right that you've bought, but you can't

4:02:47.920 --> 4:02:50.480
<v Speaker 1>access it unless you pay the money. And this was

4:02:50.560 --> 4:02:53.680
<v Speaker 1>like a fight and some gamers were like, you know,

4:02:53.720 --> 4:02:56.640
<v Speaker 1>they're trying to fight it, right, but most gamers didn't care.

4:02:56.840 --> 4:02:58.840
<v Speaker 1>And then they became the weaponized shock troops to the

4:02:58.880 --> 4:03:00.760
<v Speaker 1>far right instead of you know, dealing with this ship.

4:03:00.840 --> 4:03:03.240
<v Speaker 1>And now literally everything has fucking day and day one

4:03:03.320 --> 4:03:06.000
<v Speaker 1>DLC on it that you buy the thing, you don't

4:03:06.040 --> 4:03:08.240
<v Speaker 1>even get all you have to you have to buy

4:03:08.320 --> 4:03:10.440
<v Speaker 1>the if you have to buy the season pass to

4:03:10.600 --> 4:03:12.920
<v Speaker 1>get all the content in the future. It's like you

4:03:12.960 --> 4:03:14.560
<v Speaker 1>have to buy the season pass for your car to

4:03:14.640 --> 4:03:18.520
<v Speaker 1>work properly. Yeah, so this is just how it started

4:03:18.560 --> 4:03:21.000
<v Speaker 1>with start started with the season past for sixty for

4:03:21.040 --> 4:03:23.520
<v Speaker 1>a sixty dollar game to then buy season pass to

4:03:23.560 --> 4:03:26.440
<v Speaker 1>get more of the game, and now it's for your

4:03:29.200 --> 4:03:33.480
<v Speaker 1>So yeah, that's fun. It's it's not, it's it's kind

4:03:33.480 --> 4:03:35.920
<v Speaker 1>of sucks. So but yeah, a lot of these, a

4:03:36.000 --> 4:03:38.240
<v Speaker 1>lot of these like play to win practices, these like

4:03:38.400 --> 4:03:41.160
<v Speaker 1>free models which then like which lead into like a

4:03:41.200 --> 4:03:45.000
<v Speaker 1>subscription service based model. Um have did have definitely started

4:03:45.160 --> 4:03:49.320
<v Speaker 1>in online gaming, and it's yeah, it's it's really frustrating

4:03:49.400 --> 4:03:52.800
<v Speaker 1>because as we'll talk about here in a bit, like

4:03:54.040 --> 4:03:56.720
<v Speaker 1>the Sega model is like better, Like turns out when

4:03:56.760 --> 4:03:59.960
<v Speaker 1>you encourage your fans to play around with the stuff,

4:04:00.480 --> 4:04:02.640
<v Speaker 1>it only helps your property. Like that's the reason why

4:04:02.720 --> 4:04:04.960
<v Speaker 1>they there's still Sonic March available now and it's not

4:04:05.080 --> 4:04:07.560
<v Speaker 1>like a dead franchise. It's because they like because they

4:04:07.560 --> 4:04:10.160
<v Speaker 1>allowed that to happen. So it's actually really cool when

4:04:10.200 --> 4:04:12.560
<v Speaker 1>we're allowed to access free information and play with it

4:04:12.840 --> 4:04:15.520
<v Speaker 1>how we want to, instead of like having this weird

4:04:15.640 --> 4:04:20.800
<v Speaker 1>strict copyright like rules for not allowing certain usage of

4:04:20.880 --> 4:04:23.360
<v Speaker 1>certain things. Like it's it's it's not. It's not great

4:04:23.440 --> 4:04:27.640
<v Speaker 1>when you're restricting like emulation, restricting fan games, restricting the

4:04:27.760 --> 4:04:30.520
<v Speaker 1>access to information. It's not, it's not it's it's not

4:04:30.720 --> 4:04:33.040
<v Speaker 1>it's not fun, but yeah, this is kind of it's

4:04:33.080 --> 4:04:35.320
<v Speaker 1>kind of place into why I am very skeptical of

4:04:35.360 --> 4:04:38.080
<v Speaker 1>digital media, which is why I start started collecting Blue

4:04:38.160 --> 4:04:40.240
<v Speaker 1>Rays and all of all the things they like, because

4:04:40.840 --> 4:04:43.000
<v Speaker 1>I've boughtened things on Amazon Prime which are now no

4:04:43.080 --> 4:04:45.600
<v Speaker 1>longer available on Amazon Prime and that sucks. So like,

4:04:45.760 --> 4:04:49.560
<v Speaker 1>why do that instead just by your physical copy? Yeah? Well,

4:04:49.880 --> 4:04:51.600
<v Speaker 1>the thing is like it didn't and it's so true

4:04:51.600 --> 4:04:53.320
<v Speaker 1>to some extent, like if if you buy physical copies,

4:04:53.360 --> 4:04:55.320
<v Speaker 1>like it didn't used to be like this, like Blue

4:04:55.400 --> 4:04:58.560
<v Speaker 1>Rays used to it to some extense, so dubious the

4:04:59.760 --> 4:05:02.200
<v Speaker 1>most times. Yeah, but like like if you buy the

4:05:02.240 --> 4:05:04.240
<v Speaker 1>physical copy of it, they will give you a code

4:05:04.320 --> 4:05:07.560
<v Speaker 1>that lets you use the online version, a digital download code. Yeah. Yeah,

4:05:07.880 --> 4:05:10.680
<v Speaker 1>and you know that's a much better way of the

4:05:10.800 --> 4:05:14.320
<v Speaker 1>thing working than uh, instead of you know, you don't

4:05:14.360 --> 4:05:16.320
<v Speaker 1>buying it, you don't have the physical product, and also

4:05:16.360 --> 4:05:21.440
<v Speaker 1>they can take it away from you. Yeah. It's I'll

4:05:21.480 --> 4:05:23.440
<v Speaker 1>circle back to this idea towards the end, but I

4:05:23.520 --> 4:05:24.600
<v Speaker 1>kind of want to, I want I want to a

4:05:24.760 --> 4:05:27.520
<v Speaker 1>little bit segue to like the idea of the same

4:05:27.560 --> 4:05:32.480
<v Speaker 1>type of like paywalling subscription service issues, and like the

4:05:32.520 --> 4:05:36.520
<v Speaker 1>restriction of for information regarding like online news. So you know,

4:05:36.640 --> 4:05:40.600
<v Speaker 1>there's a lot of people, whether they be like reporters, editors, authors,

4:05:40.760 --> 4:05:43.880
<v Speaker 1>or just annoying people online. Um. But there's a decent

4:05:43.920 --> 4:05:46.720
<v Speaker 1>collection of people that perpetuate the notion that readers or

4:05:46.800 --> 4:05:50.240
<v Speaker 1>consumers are actually responsible for the dire straits of the

4:05:50.360 --> 4:05:54.760
<v Speaker 1>media industry. But the problem with journalism and many other

4:05:54.880 --> 4:05:58.760
<v Speaker 1>media you know industries. But the problem isn't that people

4:05:58.760 --> 4:06:02.160
<v Speaker 1>aren't paying for news. The problem is that newspapers and

4:06:02.240 --> 4:06:05.880
<v Speaker 1>outlets are being decimated and dismantled by hedge funds, capital

4:06:05.920 --> 4:06:10.560
<v Speaker 1>investment firms, venture capitalists, and tech companies in search of profit. Um.

4:06:10.640 --> 4:06:12.920
<v Speaker 1>You can look at how Facebook tricked a whole bunch

4:06:12.920 --> 4:06:16.480
<v Speaker 1>of companies and just switching over to video content, and

4:06:16.680 --> 4:06:18.880
<v Speaker 1>then a whole bunch of companies we had to fire

4:06:18.960 --> 4:06:20.920
<v Speaker 1>tons of people because there was a lie. You can

4:06:21.000 --> 4:06:25.960
<v Speaker 1>look at how Sinclair Broadcasting dominates local news channels and websites, um,

4:06:26.120 --> 4:06:29.040
<v Speaker 1>and how well established local papers are struggling while big

4:06:29.120 --> 4:06:34.080
<v Speaker 1>companies buy up all the competition. So it's it's it's

4:06:34.560 --> 4:06:37.040
<v Speaker 1>especially the venture capitalist thing is actually a really uh

4:06:37.880 --> 4:06:42.600
<v Speaker 1>is a really interesting idea that has been documented decently

4:06:42.680 --> 4:06:44.640
<v Speaker 1>well and in a bed, I'll teach you how to

4:06:44.720 --> 4:06:48.840
<v Speaker 1>bypass uh newspaper headlines via different methods. But there's this

4:06:49.000 --> 4:06:52.760
<v Speaker 1>actually good article in the Washington Post um that is

4:06:52.880 --> 4:06:56.880
<v Speaker 1>titled as a secretive hedge fund gets its newspapers, journalists

4:06:56.920 --> 4:06:59.200
<v Speaker 1>are fighting back. It kind of just details all of

4:06:59.240 --> 4:07:01.720
<v Speaker 1>the different hedge fund adventure capitalists firms instead of like

4:07:02.400 --> 4:07:06.360
<v Speaker 1>just totally destroyed so many local papers throughout the entire country.

4:07:06.440 --> 4:07:09.200
<v Speaker 1>It's actually kind of surprising once you learn how many

4:07:09.320 --> 4:07:13.000
<v Speaker 1>of these papers are just getting destroyed by like just

4:07:13.240 --> 4:07:15.320
<v Speaker 1>a few, like just like a few hedge funds are

4:07:15.360 --> 4:07:18.440
<v Speaker 1>just doing all this damage. And it's it's like, yeah,

4:07:18.520 --> 4:07:21.400
<v Speaker 1>I mean this is why the current like journalism industry

4:07:21.480 --> 4:07:23.360
<v Speaker 1>kind of sucks right now, is because of these types

4:07:23.400 --> 4:07:26.480
<v Speaker 1>of practices. And I mean, like no one likes it,

4:07:26.560 --> 4:07:30.400
<v Speaker 1>like no one's happy with it, Like everyone hates journalism.

4:07:30.680 --> 4:07:33.920
<v Speaker 1>Journalists hate journalism, people who read journalism hates journalism, like

4:07:34.160 --> 4:07:38.640
<v Speaker 1>activists hate journalism, like everyone's met at it um. And yeah,

4:07:38.720 --> 4:07:40.800
<v Speaker 1>you can look at these these hedge funds and venture

4:07:40.840 --> 4:07:44.840
<v Speaker 1>capitalists who are just like making it such an impossible industry. Uh,

4:07:44.960 --> 4:07:46.320
<v Speaker 1>and then you know how you have like you have

4:07:46.440 --> 4:07:49.720
<v Speaker 1>internet sites and culture sites like Vice, BuzzFeed and Cracked,

4:07:50.120 --> 4:07:52.400
<v Speaker 1>who had to frequently lay off large swaths of their

4:07:52.520 --> 4:07:55.880
<v Speaker 1>editorial and writing teams, whether for like union reasons or

4:07:56.000 --> 4:07:58.440
<v Speaker 1>because the company made failed attempts to chase some big

4:07:58.520 --> 4:08:02.680
<v Speaker 1>tech companies or made your giants you know, proposed money,

4:08:03.200 --> 4:08:06.320
<v Speaker 1>like in the Facebook switching over to video content kind

4:08:06.360 --> 4:08:09.120
<v Speaker 1>of debacle that happened a few years ago, and like

4:08:10.080 --> 4:08:13.120
<v Speaker 1>it's it's, it's it's understandable why these writers, artists, the

4:08:13.160 --> 4:08:16.560
<v Speaker 1>journalists are frustrated because, yeah, the work is hard and

4:08:16.600 --> 4:08:19.000
<v Speaker 1>the salaries are low. Well, the work should be hard,

4:08:19.000 --> 4:08:21.040
<v Speaker 1>and some people kind of slack off, but you know,

4:08:21.440 --> 4:08:24.920
<v Speaker 1>for the good journalism is more is challenging, and salaries

4:08:24.960 --> 4:08:29.000
<v Speaker 1>typically aren't great. But even if audience monetary is support,

4:08:29.240 --> 4:08:32.560
<v Speaker 1>where the solution to making creative and writing industries more

4:08:32.600 --> 4:08:37.000
<v Speaker 1>profitable again, the kind of anti piracy folks would still

4:08:37.040 --> 4:08:40.840
<v Speaker 1>be missing. A fundamental point is that kind of the

4:08:41.680 --> 4:08:44.680
<v Speaker 1>the pro paywell people want you to get it through

4:08:44.720 --> 4:08:48.360
<v Speaker 1>your head that journalism is just like other types of

4:08:48.400 --> 4:08:50.800
<v Speaker 1>things you buy, whether it be food, you know, alcohol

4:08:51.240 --> 4:08:54.080
<v Speaker 1>or entertainment um saying you know, all these things. You know,

4:08:54.520 --> 4:08:58.080
<v Speaker 1>Netflix isn't free. You know, Coca Cola isn't free. Right,

4:08:58.480 --> 4:09:00.600
<v Speaker 1>This isn't journalism's fault. It's just how the world works.

4:09:00.640 --> 4:09:02.120
<v Speaker 1>You have to buy it to use it. It's you know,

4:09:02.200 --> 4:09:03.680
<v Speaker 1>it costs money to make. You have to buy it

4:09:03.720 --> 4:09:05.920
<v Speaker 1>to use it. It's just it's it's it's like, it's

4:09:06.000 --> 4:09:08.400
<v Speaker 1>dumb to think otherwise. This is kind of their framework,

4:09:09.040 --> 4:09:13.000
<v Speaker 1>But I beg to differ because enjoying art and worthwhile journalism,

4:09:13.240 --> 4:09:15.320
<v Speaker 1>I think should always have the option of being free,

4:09:15.520 --> 4:09:18.720
<v Speaker 1>because when information is in the public interest, it should

4:09:18.760 --> 4:09:21.560
<v Speaker 1>just always be available to everybody, whether or not you've

4:09:21.560 --> 4:09:24.880
<v Speaker 1>already used up your three free articles. Like this is

4:09:24.960 --> 4:09:28.240
<v Speaker 1>really important, especially now when there's you know, the whole

4:09:28.440 --> 4:09:32.160
<v Speaker 1>the whole war thing happening, and finding like pay all

4:09:32.160 --> 4:09:36.120
<v Speaker 1>the articles about it is incredibly frustrating. Uh. And yeah,

4:09:36.160 --> 4:09:38.880
<v Speaker 1>I mean there was even when the there was a

4:09:39.040 --> 4:09:42.400
<v Speaker 1>right wing right ring extremist who opened fire and killed

4:09:42.480 --> 4:09:46.680
<v Speaker 1>someone at a Portland's uh black Lives Matter protests a

4:09:46.680 --> 4:09:49.720
<v Speaker 1>few weeks ago. Uh, that that is you know, still

4:09:49.800 --> 4:09:52.480
<v Speaker 1>definitely impacting the city because it was it's it's still

4:09:52.600 --> 4:09:55.000
<v Speaker 1>very recent, but a lot of the news coverage. First

4:09:55.000 --> 4:09:57.680
<v Speaker 1>of all, it wasn't great. Uh, there was a whole

4:09:57.680 --> 4:10:01.760
<v Speaker 1>bunch of news coverage was like was parroting the police

4:10:01.840 --> 4:10:04.720
<v Speaker 1>lies and framing the framing the attacker is like an

4:10:04.760 --> 4:10:07.680
<v Speaker 1>innocent homeowner who was defending himself. It was pretty gross.

4:10:08.120 --> 4:10:10.040
<v Speaker 1>But even when even when the news articles started to

4:10:10.160 --> 4:10:13.680
<v Speaker 1>like correct their previous agree with errors, um, almost all

4:10:13.760 --> 4:10:15.760
<v Speaker 1>of it was paid walled, like all like all, like

4:10:15.760 --> 4:10:17.280
<v Speaker 1>a whole bunch of stuff was pay welled about it.

4:10:17.520 --> 4:10:20.520
<v Speaker 1>And that's incredibly frustrating because this is like, you know,

4:10:20.600 --> 4:10:23.360
<v Speaker 1>when information is in the public interest, it should be

4:10:23.520 --> 4:10:26.280
<v Speaker 1>free to access. Like that's just there's like a good

4:10:26.360 --> 4:10:30.360
<v Speaker 1>moral thing like uh and even um, and we've seen it.

4:10:30.400 --> 4:10:32.880
<v Speaker 1>We've seen this before. Back in when the plague was

4:10:33.400 --> 4:10:36.400
<v Speaker 1>a new thing, news organizations across the country started to

4:10:36.480 --> 4:10:40.600
<v Speaker 1>lift pay walls to share coverage of the coronavirus pandemic um,

4:10:41.040 --> 4:10:44.760
<v Speaker 1>which was great. And you know, you can you can

4:10:44.840 --> 4:10:48.160
<v Speaker 1>obviously see that once that changed over, a lot of

4:10:48.200 --> 4:10:51.800
<v Speaker 1>people who we're making this happen behind the scenes probably

4:10:51.840 --> 4:10:54.240
<v Speaker 1>hoped that which just convince people to become paying customers.

4:10:54.600 --> 4:10:56.640
<v Speaker 1>But it was still like that's still the way things

4:10:56.720 --> 4:10:58.920
<v Speaker 1>should be, is to have have the option of it

4:10:59.000 --> 4:11:02.280
<v Speaker 1>being free than having the option to donate. And this

4:11:02.400 --> 4:11:05.880
<v Speaker 1>actually seems to be kind of the trend. Uh. The

4:11:05.960 --> 4:11:10.240
<v Speaker 1>University of Texas at Austin surveyed about like a thousand

4:11:10.640 --> 4:11:14.000
<v Speaker 1>Chicago residents about their local news consumption, and they found

4:11:14.040 --> 4:11:16.080
<v Speaker 1>that respondents were more willing to give a ten dollar

4:11:16.160 --> 4:11:19.320
<v Speaker 1>donation to support a free news site than pay ten

4:11:19.400 --> 4:11:25.200
<v Speaker 1>dollars for a subscription to access premium news content. So yeah,

4:11:25.840 --> 4:11:29.000
<v Speaker 1>like that's and that I definitely share that same like, uh,

4:11:29.240 --> 4:11:32.560
<v Speaker 1>that same idea. I will weigh sooner donate money to

4:11:32.920 --> 4:11:35.440
<v Speaker 1>a newspaper that I enjoy that is also free, that

4:11:35.560 --> 4:11:38.800
<v Speaker 1>I will pay ten dollars a month to read subscription

4:11:39.040 --> 4:11:44.320
<v Speaker 1>service based news. It's a it's because it turns out

4:11:44.400 --> 4:11:47.560
<v Speaker 1>when you like this, this applies to all cyps of media.

4:11:47.600 --> 4:11:51.200
<v Speaker 1>But like when you enjoy media, you want to support

4:11:51.240 --> 4:11:54.040
<v Speaker 1>its creators, whether that be anime, whether that be Sonic

4:11:54.160 --> 4:11:57.440
<v Speaker 1>the fucking Headgehog, whether that be whether that be news

4:11:57.640 --> 4:11:59.840
<v Speaker 1>or books. Right, if you like something, you're gonna buy it.

4:12:00.000 --> 4:12:02.160
<v Speaker 1>I got to introduced to te Lemony, stickets books to

4:12:02.160 --> 4:12:04.280
<v Speaker 1>be the library, and now I bought lots because I

4:12:04.400 --> 4:12:06.280
<v Speaker 1>wanted to I wanted to buy the books from the

4:12:06.320 --> 4:12:11.240
<v Speaker 1>person that I like. Yeah, and there are entire like industries.

4:12:11.280 --> 4:12:13.160
<v Speaker 1>I mean that literally just work on this person. This

4:12:13.400 --> 4:12:17.320
<v Speaker 1>is why free to play games work. Yeah, exactly. There

4:12:17.360 --> 4:12:19.440
<v Speaker 1>there's another conversation with free to play games here about

4:12:19.480 --> 4:12:22.880
<v Speaker 1>like addiction and gambling and manipulation about that, but like that,

4:12:23.040 --> 4:12:26.840
<v Speaker 1>that's you know, like setting that aside for a second.

4:12:26.920 --> 4:12:30.480
<v Speaker 1>It's like, yeah, these things if if if people didn't want,

4:12:30.560 --> 4:12:33.000
<v Speaker 1>if didn't spend money on things they like, free to

4:12:33.080 --> 4:12:37.520
<v Speaker 1>pay games would not work like fundamentally as a model. Yeah, No,

4:12:37.680 --> 4:12:40.400
<v Speaker 1>definitely definitely the idea of like, yeah, you get someone

4:12:40.480 --> 4:12:42.800
<v Speaker 1>starts to enjoying the service, then they start paying for it,

4:12:42.920 --> 4:12:47.240
<v Speaker 1>whether it be buying useless you know, skin for whatever

4:12:47.480 --> 4:12:50.000
<v Speaker 1>third person shooter you have, or that be you know,

4:12:50.120 --> 4:12:54.040
<v Speaker 1>buying books or copies of the film or like anime,

4:12:54.200 --> 4:12:57.680
<v Speaker 1>body pillows whatever like you do. You want to financially

4:12:57.680 --> 4:12:59.360
<v Speaker 1>support the things that you enjoy. This is just a

4:12:59.440 --> 4:13:02.520
<v Speaker 1>part of this is what humans do. So yeah, maybe

4:13:02.560 --> 4:13:04.920
<v Speaker 1>more stuff should be have the option of being free. Uh,

4:13:05.160 --> 4:13:07.680
<v Speaker 1>that definitely might take on it. Let's let's have a

4:13:07.720 --> 4:13:10.280
<v Speaker 1>quick let's have a bit of a speaking of free content.

4:13:10.520 --> 4:13:14.120
<v Speaker 1>This podcast is brought to you by these lovely sponsors,

4:13:14.240 --> 4:13:16.920
<v Speaker 1>so you can listen for free while just skipping the ads.

4:13:17.080 --> 4:13:20.640
<v Speaker 1>So good for you. We're back and now we're gonna

4:13:20.640 --> 4:13:24.440
<v Speaker 1>talk about different ways of bypassing pay walls, specifically for

4:13:24.760 --> 4:13:29.120
<v Speaker 1>online news, because paywalls frustrate me and as someone who

4:13:29.160 --> 4:13:32.000
<v Speaker 1>likes messing around with kind of computer e stuff. There's

4:13:32.000 --> 4:13:34.360
<v Speaker 1>definitely a long list of ways to buy pass pay walls,

4:13:34.400 --> 4:13:37.000
<v Speaker 1>depending on what types of paywalls we are talking about.

4:13:37.480 --> 4:13:40.400
<v Speaker 1>So types of pay walls there are. There are typically

4:13:40.480 --> 4:13:43.200
<v Speaker 1>two general types of pay walls. There's hard pay walls

4:13:43.320 --> 4:13:47.000
<v Speaker 1>and soft pay walls. Um, hard pay walls require payment

4:13:47.240 --> 4:13:50.760
<v Speaker 1>up front, so usually some some form of subscription fee

4:13:51.000 --> 4:13:55.080
<v Speaker 1>before accessing any content websites with hard pay walls. Maybe

4:13:55.080 --> 4:13:56.560
<v Speaker 1>we'll let you lead like a tiny snippet of the

4:13:56.680 --> 4:13:59.760
<v Speaker 1>article what you need access you need you need to

4:13:59.760 --> 4:14:02.680
<v Speaker 1>pay subscription to access the full the full content. Soft

4:14:02.720 --> 4:14:07.640
<v Speaker 1>pay wells are are are typically allow you to read

4:14:07.720 --> 4:14:11.840
<v Speaker 1>a number of articles before you need to buy buy

4:14:11.880 --> 4:14:14.720
<v Speaker 1>a subscription. So it's either's you have a set number

4:14:14.760 --> 4:14:17.080
<v Speaker 1>of articles that you can read for a fixed period

4:14:17.160 --> 4:14:20.000
<v Speaker 1>or session. Um, you know a lot of a lot

4:14:20.040 --> 4:14:21.880
<v Speaker 1>of a lot of websites operate like this. Most of

4:14:21.920 --> 4:14:23.840
<v Speaker 1>the New York Times operates like this. A lot of

4:14:24.080 --> 4:14:25.320
<v Speaker 1>a lot of a lot of news sites have a

4:14:25.360 --> 4:14:27.920
<v Speaker 1>soft paywall model, which is great because they're typically a

4:14:27.960 --> 4:14:31.720
<v Speaker 1>little bit easier to bypass the first first method. This

4:14:31.840 --> 4:14:34.040
<v Speaker 1>works some of the time. It depends on how the

4:14:34.080 --> 4:14:36.960
<v Speaker 1>website is constructed, but you can try to stop the

4:14:37.040 --> 4:14:41.040
<v Speaker 1>loading page before it fully loads. UH so generally a

4:14:41.160 --> 4:14:45.080
<v Speaker 1>quick technique. It's effective on several different types of webpages. UH.

4:14:45.480 --> 4:14:47.120
<v Speaker 1>You have to stop your browser from fully loading the

4:14:47.160 --> 4:14:49.840
<v Speaker 1>webpage as soon as your breaser displays the text element

4:14:50.000 --> 4:14:52.120
<v Speaker 1>of the pay well to content. So you you know,

4:14:52.360 --> 4:14:54.520
<v Speaker 1>enter a page U R L into the search bar,

4:14:54.920 --> 4:14:57.480
<v Speaker 1>press enter, and then press the x icon or the

4:14:57.640 --> 4:14:59.400
<v Speaker 1>escape key as soon as you see some of the

4:14:59.480 --> 4:15:03.720
<v Speaker 1>text on screen before a paywall window pops up. UM.

4:15:03.840 --> 4:15:06.080
<v Speaker 1>A major limitation of this is that stopping the website

4:15:06.160 --> 4:15:08.240
<v Speaker 1>may not load all content elements, so it may only

4:15:08.280 --> 4:15:10.600
<v Speaker 1>render like a portion of the text, or it may

4:15:10.680 --> 4:15:14.840
<v Speaker 1>like miss out on like files like images, animations, or videos. UM.

4:15:14.920 --> 4:15:18.480
<v Speaker 1>And it also depends on the order of which the

4:15:18.560 --> 4:15:21.920
<v Speaker 1>website loads the page elements. So for example, if the

4:15:22.000 --> 4:15:25.600
<v Speaker 1>website loads to pay well first, then this trick won't

4:15:25.800 --> 4:15:27.960
<v Speaker 1>be successful. Also, you gotta have to be kind of

4:15:28.000 --> 4:15:30.400
<v Speaker 1>pretty fast in order to make this one work. Typically

4:15:30.440 --> 4:15:32.280
<v Speaker 1>this isn't the first way I do it, because there's

4:15:32.360 --> 4:15:35.440
<v Speaker 1>generally generally easier ways. But if you can do this,

4:15:35.640 --> 4:15:38.040
<v Speaker 1>then cool. It's definitely it's definitely a fast one if

4:15:38.080 --> 4:15:41.200
<v Speaker 1>you can't get it to succeed for soft paywall So

4:15:41.280 --> 4:15:45.920
<v Speaker 1>like I, I will say the stopping the browser from

4:15:45.960 --> 4:15:50.440
<v Speaker 1>loading is actually successful at some hard paywall sites because

4:15:50.480 --> 4:15:52.680
<v Speaker 1>if they do like load a portion of the text

4:15:52.800 --> 4:15:55.840
<v Speaker 1>to read as like a stippet, sometimes it will actually

4:15:55.840 --> 4:15:57.480
<v Speaker 1>load the entire text, but then just block it off

4:15:57.520 --> 4:16:00.320
<v Speaker 1>with a separate window. So sometimes with a hard paywall

4:16:00.360 --> 4:16:02.320
<v Speaker 1>you can actually stop it via this method. So that's

4:16:02.320 --> 4:16:06.360
<v Speaker 1>always fun um. But second method, generally more for soft

4:16:06.400 --> 4:16:10.640
<v Speaker 1>paywalls is for is to delete your pages cookies. So

4:16:10.920 --> 4:16:15.120
<v Speaker 1>you know, websites store cookies to track your browser um activities,

4:16:15.200 --> 4:16:18.560
<v Speaker 1>including how much content you backsesst so blog publishers, news

4:16:18.760 --> 4:16:21.600
<v Speaker 1>newspaper sites can track the number of frege articles you've

4:16:21.600 --> 4:16:24.240
<v Speaker 1>read using the cookies stored on your browser. If you

4:16:24.320 --> 4:16:28.720
<v Speaker 1>hit the limit for for non subscribers. If like the

4:16:29.200 --> 4:16:32.720
<v Speaker 1>limited articles allotted, then you can delete the website cookies

4:16:32.800 --> 4:16:35.800
<v Speaker 1>to refresh the to refresh that counter and it will

4:16:35.840 --> 4:16:38.840
<v Speaker 1>possibly reset the limit of articles. Um. You can go

4:16:38.920 --> 4:16:41.040
<v Speaker 1>to the privacy or security section of your web browsers,

4:16:41.160 --> 4:16:43.040
<v Speaker 1>like the option that allows you to check the cookies

4:16:43.160 --> 4:16:45.920
<v Speaker 1>and site for all data, and then search for the

4:16:46.000 --> 4:16:48.440
<v Speaker 1>website that you're looking for in the in the cookie

4:16:48.520 --> 4:16:51.320
<v Speaker 1>management page and then click remove all. You can do

4:16:51.440 --> 4:16:54.880
<v Speaker 1>this on like Firefox, Chrome, Microsoft Edge if you want

4:16:54.880 --> 4:16:59.960
<v Speaker 1>to use that for some reason. Um Safari. Yeah, well,

4:17:00.560 --> 4:17:03.320
<v Speaker 1>this trick may not work very well on hard pay

4:17:03.360 --> 4:17:07.240
<v Speaker 1>walls because it that's that they don't really use cookies

4:17:07.240 --> 4:17:10.000
<v Speaker 1>for the same purpose. And also you'll have to you know,

4:17:10.320 --> 4:17:12.120
<v Speaker 1>do if you're doing if you're doing this for soft

4:17:12.160 --> 4:17:13.520
<v Speaker 1>pay walls, you have to do it every time you

4:17:13.800 --> 4:17:17.920
<v Speaker 1>you reach the limit. UM. And if this won't work

4:17:18.120 --> 4:17:21.680
<v Speaker 1>if the website is using other kind of more advanced

4:17:21.720 --> 4:17:25.040
<v Speaker 1>tools to track your activity like I p logs, right,

4:17:25.200 --> 4:17:27.520
<v Speaker 1>so if it's tracking your AP data instead of your cookies,

4:17:27.880 --> 4:17:31.120
<v Speaker 1>then this probably won't work. So this one's this one.

4:17:31.360 --> 4:17:33.320
<v Speaker 1>I mean you you should clear cookies every once in

4:17:33.360 --> 4:17:36.520
<v Speaker 1>a while anyway, just like generally a good practice, but

4:17:36.800 --> 4:17:38.520
<v Speaker 1>to do this all the time, it's kind of a

4:17:38.600 --> 4:17:41.000
<v Speaker 1>kind of a bit of work, especially because the next

4:17:41.040 --> 4:17:43.640
<v Speaker 1>method is typically easier and does the same thing, which

4:17:43.760 --> 4:17:47.040
<v Speaker 1>is just reading articles inside a private or incognito mode

4:17:47.200 --> 4:17:50.880
<v Speaker 1>or in the tour browser. Um. So, as as as

4:17:50.960 --> 4:17:53.160
<v Speaker 1>as explained earlier, not all paywalls are about the same.

4:17:53.440 --> 4:17:55.280
<v Speaker 1>If you know, if a website uses a soft pay wall,

4:17:55.680 --> 4:17:58.520
<v Speaker 1>you should be able to read a subscription based content

4:17:58.640 --> 4:18:02.200
<v Speaker 1>through incognito or private browsing because it'll check the it'll

4:18:02.240 --> 4:18:04.400
<v Speaker 1>it'll check the website into thinking you're a brand new visitor,

4:18:05.320 --> 4:18:08.600
<v Speaker 1>granting you access to the content before it had before

4:18:08.600 --> 4:18:11.400
<v Speaker 1>it racks up enough of views to uh to throw

4:18:11.480 --> 4:18:14.000
<v Speaker 1>up the paywell window. So this is this is a

4:18:14.040 --> 4:18:16.560
<v Speaker 1>lot easier than just manually to leading the companies every

4:18:16.560 --> 4:18:21.920
<v Speaker 1>single time. Because yeah, most web browsers do not transmit

4:18:22.080 --> 4:18:26.240
<v Speaker 1>pre existing cookies onto an incognito or private mode browser mode,

4:18:26.680 --> 4:18:30.240
<v Speaker 1>so it doesn't switch those back over. And then although

4:18:30.800 --> 4:18:33.680
<v Speaker 1>the website will deposit new cookies onto your browser during

4:18:33.720 --> 4:18:36.280
<v Speaker 1>private browsing sessions, they will be removed as soon as

4:18:36.320 --> 4:18:39.440
<v Speaker 1>you close the window. Uh. One bummer is that some

4:18:39.600 --> 4:18:42.720
<v Speaker 1>news pages are getting wise and actually are programming their

4:18:42.720 --> 4:18:44.840
<v Speaker 1>websites to be able to be able to detect if

4:18:44.880 --> 4:18:47.880
<v Speaker 1>they're opened in a private or browsing mode or even

4:18:47.920 --> 4:18:50.440
<v Speaker 1>on tour um and they just like won't open. They'll

4:18:50.480 --> 4:18:53.640
<v Speaker 1>they'll say, sorry, you have to we we've detected that

4:18:53.720 --> 4:18:55.920
<v Speaker 1>you're using this in private browsing mode to view this content.

4:18:56.520 --> 4:18:59.040
<v Speaker 1>Boot up a regular browser, which which really sucks for

4:18:59.120 --> 4:19:02.840
<v Speaker 1>the tour users because a lot of people getore are like, hey, yeah,

4:19:03.200 --> 4:19:05.240
<v Speaker 1>I'm in China, I'm trying to get past the Great

4:19:05.280 --> 4:19:08.960
<v Speaker 1>Firewall and fuck you eat ship. You should have somehow

4:19:09.200 --> 4:19:12.200
<v Speaker 1>paid a subscription service to us to see information on

4:19:12.280 --> 4:19:16.560
<v Speaker 1>this site that is literally illegal here. Like it's great,

4:19:16.800 --> 4:19:18.960
<v Speaker 1>it's really bad for people who are like actually facing

4:19:19.000 --> 4:19:23.320
<v Speaker 1>government censorship who need to use tour to view content.

4:19:23.680 --> 4:19:25.920
<v Speaker 1>So yeah, that that is Uh, it's what we call

4:19:26.000 --> 4:19:30.000
<v Speaker 1>a major bomber. Uh A major sucks a major Oh no,

4:19:30.200 --> 4:19:34.480
<v Speaker 1>capitalism did a whoopsie Um. Yeah, but yeah, this is

4:19:34.520 --> 4:19:36.800
<v Speaker 1>definitely this is one of the modes I do most often.

4:19:36.920 --> 4:19:38.840
<v Speaker 1>It's like I can typically get a lot of sites

4:19:38.920 --> 4:19:41.280
<v Speaker 1>to be able to view through incongo or private or

4:19:41.320 --> 4:19:44.600
<v Speaker 1>private browsing. But again, it does depend on what the

4:19:44.640 --> 4:19:48.600
<v Speaker 1>site is. UH is a built to do but bar

4:19:48.720 --> 4:19:51.840
<v Speaker 1>far my favorite me. Oh yes, I'll mention. Another one

4:19:51.840 --> 4:19:54.240
<v Speaker 1>that I don't really use very often is the paywall

4:19:54.360 --> 4:19:57.320
<v Speaker 1>or removable extensions for for your browser, which is like

4:19:57.440 --> 4:20:01.920
<v Speaker 1>third party browser extensions which UH try to automatically bypass

4:20:01.960 --> 4:20:04.920
<v Speaker 1>pay walls. These are really hit and miss um and

4:20:04.960 --> 4:20:07.200
<v Speaker 1>it's they're also a really great way to get nice

4:20:07.520 --> 4:20:11.320
<v Speaker 1>fancy malware onto your computer. UM, So I would I

4:20:11.440 --> 4:20:14.160
<v Speaker 1>typically steer clear of this, but there there is allegedly

4:20:14.560 --> 4:20:18.400
<v Speaker 1>a browser extension called bypass paywalls for Chrome and Firefox

4:20:18.800 --> 4:20:22.000
<v Speaker 1>that allegedly has been found to be effective, UM that

4:20:22.080 --> 4:20:25.400
<v Speaker 1>allows you to read the subscription based articles on hundreds

4:20:25.400 --> 4:20:28.640
<v Speaker 1>of publications like New York Times, Wired, Wall Street Journal,

4:20:28.760 --> 4:20:32.320
<v Speaker 1>Washington Post. Um, it is it is. It is free,

4:20:32.400 --> 4:20:34.080
<v Speaker 1>but you have to manually load it onto your browser.

4:20:34.440 --> 4:20:36.680
<v Speaker 1>And just typically amount a big fan of browser extensions

4:20:36.720 --> 4:20:38.640
<v Speaker 1>in the first place, so I kind of steer clear

4:20:38.680 --> 4:20:41.680
<v Speaker 1>of these. But some some some people, some people swear

4:20:41.720 --> 4:20:44.720
<v Speaker 1>by them, so maybe maybe they can work. They're not

4:20:44.800 --> 4:20:48.320
<v Speaker 1>They're They're not only my thing. But my favorite method

4:20:49.560 --> 4:20:54.320
<v Speaker 1>is archive websites, UH, specifically archived dot is. So there

4:20:54.400 --> 4:20:57.360
<v Speaker 1>are Internet archiving tools that preserve copies of web pages

4:20:57.400 --> 4:21:00.600
<v Speaker 1>and social media posts for reference purposes, and you can

4:21:00.680 --> 4:21:03.880
<v Speaker 1>use these tools to access paibled content and read subscription

4:21:03.960 --> 4:21:06.840
<v Speaker 1>based news articles for free, including a lot of hard

4:21:06.960 --> 4:21:11.360
<v Speaker 1>payworld pages. Archive dot i S or archive dot is

4:21:11.480 --> 4:21:14.920
<v Speaker 1>is my favorite one. Um. Also it's it functions under

4:21:15.040 --> 4:21:17.920
<v Speaker 1>archive dot today. Uh just it just it depends on

4:21:18.000 --> 4:21:20.320
<v Speaker 1>what surfers they're running at the moment. Of course, there's

4:21:20.320 --> 4:21:23.920
<v Speaker 1>also the classic and pretty reliable archived dot org, which

4:21:24.000 --> 4:21:27.520
<v Speaker 1>has a nice calendar feature. But it's definitely good to

4:21:27.600 --> 4:21:30.000
<v Speaker 1>check both of these because sometimes an article will be

4:21:30.120 --> 4:21:33.080
<v Speaker 1>archived on archived dot is really easily and it won't

4:21:33.080 --> 4:21:35.080
<v Speaker 1>be our available on archive dot org. Sometimes it will

4:21:35.080 --> 4:21:37.160
<v Speaker 1>be on archive dot org and not archive dot is

4:21:37.240 --> 4:21:39.600
<v Speaker 1>currently the one that's currently live. I think it's not

4:21:39.760 --> 4:21:42.920
<v Speaker 1>pH It automatically switch is usually I could. I usually

4:21:43.000 --> 4:21:45.480
<v Speaker 1>just type in our cave dot is um and it

4:21:45.520 --> 4:21:49.280
<v Speaker 1>switches me over automatically. But yes, there is, there is,

4:21:49.440 --> 4:21:52.480
<v Speaker 1>there is. There is a few of them. Yeah, yeah,

4:21:52.760 --> 4:21:56.000
<v Speaker 1>you are right correct. It does automatically revert to archive

4:21:56.040 --> 4:21:59.040
<v Speaker 1>dot phr at the moment. So yeah, but these these

4:21:59.080 --> 4:22:01.480
<v Speaker 1>are the ones I use them because people who have

4:22:01.760 --> 4:22:06.160
<v Speaker 1>access to hard paywalled content will often archives the hard

4:22:06.200 --> 4:22:09.120
<v Speaker 1>paywalled stuff so it's available to people without the paywall.

4:22:10.120 --> 4:22:13.520
<v Speaker 1>This this this can include the screenshot mode for archive

4:22:13.560 --> 4:22:16.640
<v Speaker 1>dot is and the regular archival method for archived dot org.

4:22:17.080 --> 4:22:19.840
<v Speaker 1>But both these are great UM and they're also really

4:22:19.880 --> 4:22:23.120
<v Speaker 1>good for looking at past versions of the articles, so

4:22:23.280 --> 4:22:25.040
<v Speaker 1>you can look to see what how the articles have

4:22:25.200 --> 4:22:28.320
<v Speaker 1>changed over time, and so is your great just research

4:22:28.400 --> 4:22:30.960
<v Speaker 1>tools and archive dot is is very easy to even

4:22:31.040 --> 4:22:34.120
<v Speaker 1>upload stuff yourself, even if you don't have um the paywall,

4:22:35.160 --> 4:22:37.680
<v Speaker 1>Like even if you're blocked off from reading the full thing,

4:22:38.040 --> 4:22:40.160
<v Speaker 1>you can try to submit it to our chaive dot

4:22:40.360 --> 4:22:42.360
<v Speaker 1>is and there's a good chance I'm and actually grab

4:22:42.600 --> 4:22:45.680
<v Speaker 1>an unpaywalled version of it because because of how because

4:22:45.680 --> 4:22:48.720
<v Speaker 1>of how the site works. So let's go to archive

4:22:48.760 --> 4:22:51.720
<v Speaker 1>dot pH r or or archived dot is, enter the

4:22:51.760 --> 4:22:54.080
<v Speaker 1>web page u r L that you're wanting to access

4:22:54.280 --> 4:22:57.240
<v Speaker 1>in the designated dialect box at the bottom. It's like

4:22:57.320 --> 4:23:00.520
<v Speaker 1>to save. It'll go through a little process um and

4:23:00.640 --> 4:23:02.840
<v Speaker 1>then then you will then you'll be able to select

4:23:02.840 --> 4:23:05.000
<v Speaker 1>the screenshop mode or the webpage mode and be able

4:23:05.040 --> 4:23:07.800
<v Speaker 1>to see what type of thing in archives. It's pretty

4:23:07.920 --> 4:23:10.680
<v Speaker 1>it's pretty cool. Um It's. The last thing I'll mention

4:23:11.040 --> 4:23:14.560
<v Speaker 1>is outline dot com and twelve foot Ladder. These are

4:23:14.880 --> 4:23:19.080
<v Speaker 1>web based tools, but not specifically archival sites. They're generally

4:23:19.160 --> 4:23:21.280
<v Speaker 1>used to just get to the text of an article

4:23:22.120 --> 4:23:26.960
<v Speaker 1>it would via like web page nonsense and bypassing paywall stuff. Unfortunately,

4:23:27.040 --> 4:23:30.520
<v Speaker 1>websites have also gotten wise to this, so stuff like

4:23:30.560 --> 4:23:32.520
<v Speaker 1>New York Times and Wall Street Journal have figured out

4:23:32.520 --> 4:23:34.800
<v Speaker 1>a way to get to these sites blocked so you

4:23:34.840 --> 4:23:37.440
<v Speaker 1>cannot use outline dot com or twelve foot Ladder on them,

4:23:37.920 --> 4:23:39.920
<v Speaker 1>but they still work on stuff like The Washington Post,

4:23:40.040 --> 4:23:43.520
<v Speaker 1>so it always depends. But I definitely generally will prefer

4:23:43.640 --> 4:23:46.440
<v Speaker 1>the archive dot is and archive dot org method to

4:23:46.600 --> 4:23:51.520
<v Speaker 1>viewing any kind of paybled content. Um. Yeah, and that's

4:23:51.560 --> 4:23:53.480
<v Speaker 1>kind of my I mean, I'm not now, I'm not

4:23:53.520 --> 4:23:56.120
<v Speaker 1>gonna explain how to do like regular piracy on the

4:23:56.160 --> 4:23:59.440
<v Speaker 1>podcast because I don't have enough time. But like it's easy.

4:24:00.240 --> 4:24:01.840
<v Speaker 1>There are there are lots of people who will tell you,

4:24:02.240 --> 4:24:05.560
<v Speaker 1>I mean, like kiss Cartoon is like a very popular website,

4:24:05.800 --> 4:24:07.640
<v Speaker 1>Like you don't even need to, like you don't even

4:24:07.680 --> 4:24:09.600
<v Speaker 1>have to like properly tour and stuff anymore, there is

4:24:09.680 --> 4:24:13.400
<v Speaker 1>like so much pyraated media. Help. Yeah, and it's like okay,

4:24:13.440 --> 4:24:15.040
<v Speaker 1>so like you've gotta be a little bit careful with

4:24:15.080 --> 4:24:17.040
<v Speaker 1>your parting stuff. Sounds like you can get copyright strike,

4:24:17.120 --> 4:24:21.680
<v Speaker 1>but if you stream it, they don't copy strike you

4:24:21.840 --> 4:24:25.080
<v Speaker 1>for that. So yeah, yeah, I guess The other thing

4:24:25.120 --> 4:24:28.000
<v Speaker 1>I will plug is a PLEX, which is a kind

4:24:28.040 --> 4:24:31.400
<v Speaker 1>of an online movie hosting service like Netflix, except you

4:24:31.600 --> 4:24:34.280
<v Speaker 1>upload all of the content to it. So let's say

4:24:34.320 --> 4:24:37.160
<v Speaker 1>you buy Blue Rays, it comes it comes with the

4:24:37.200 --> 4:24:40.160
<v Speaker 1>digital download code, So now you can upload the digital

4:24:40.240 --> 4:24:44.120
<v Speaker 1>copy into Plex and watch that wherever you want, as

4:24:44.160 --> 4:24:46.160
<v Speaker 1>long as you're signed into the Plex account and you

4:24:46.200 --> 4:24:48.720
<v Speaker 1>actually own the stuff on the service. So as long

4:24:48.760 --> 4:24:50.440
<v Speaker 1>as the services online, you can use it because you

4:24:50.520 --> 4:24:53.880
<v Speaker 1>actually own the stuff on it. Um that includes if

4:24:53.920 --> 4:24:56.640
<v Speaker 1>you have if you have pirated versions of movies downloaded,

4:24:56.640 --> 4:24:59.320
<v Speaker 1>you can upload this versions onto Plex then then delete

4:24:59.400 --> 4:25:01.560
<v Speaker 1>the actual hard copies of it on your hard drive.

4:25:01.840 --> 4:25:04.080
<v Speaker 1>Then just watch the ones in Plex and you're totally fine.

4:25:04.400 --> 4:25:07.720
<v Speaker 1>So Plex is great for having like ease of access

4:25:07.840 --> 4:25:10.480
<v Speaker 1>because right, sometimes I don't want to sort through my

4:25:10.600 --> 4:25:13.080
<v Speaker 1>Blu ray discs and make sure that I have a

4:25:13.120 --> 4:25:15.480
<v Speaker 1>Blu ray Player with me so to watch my stuff.

4:25:15.720 --> 4:25:18.600
<v Speaker 1>So using plex is a great wet method to keep

4:25:18.760 --> 4:25:22.480
<v Speaker 1>your stuff that you actually own accessible online to watch

4:25:22.560 --> 4:25:25.000
<v Speaker 1>it as long as you sign into a web browser. Um.

4:25:25.440 --> 4:25:29.600
<v Speaker 1>And the last thing I'll plug is library submission forms.

4:25:30.000 --> 4:25:33.360
<v Speaker 1>So if you really want media and you don't wanna

4:25:33.640 --> 4:25:36.000
<v Speaker 1>pay for it, and you don't want to like pirate necessarily,

4:25:36.440 --> 4:25:39.400
<v Speaker 1>you can get libraries to buy stuff. Um. I did

4:25:39.480 --> 4:25:41.760
<v Speaker 1>this all the time when I was younger. I I

4:25:41.920 --> 4:25:45.320
<v Speaker 1>found out that you can submit items for purchase via

4:25:45.360 --> 4:25:48.600
<v Speaker 1>the via via the library on the online forum, and

4:25:49.280 --> 4:25:53.840
<v Speaker 1>I submitted so many comic books. Uh, most of the

4:25:53.920 --> 4:25:56.400
<v Speaker 1>comic books, I would say, I'm not like a good

4:25:56.440 --> 4:25:58.200
<v Speaker 1>majority of the comic books in the Molton Moon County

4:25:58.200 --> 4:26:01.720
<v Speaker 1>Library system are because of me. Every every Wednesday, when

4:26:01.760 --> 4:26:04.160
<v Speaker 1>a new trade paperback would be released, I would upload

4:26:04.200 --> 4:26:07.480
<v Speaker 1>it to the library submission form and they would buy it. Uh,

4:26:07.600 --> 4:26:09.800
<v Speaker 1>and not just one coffee, they would buy like twelve copies.

4:26:10.280 --> 4:26:14.360
<v Speaker 1>So there's so many Batman comics in the in the

4:26:14.480 --> 4:26:18.480
<v Speaker 1>in the Molton McKinney system because I would studiously upload

4:26:18.640 --> 4:26:20.080
<v Speaker 1>upload all that stuff so that I didn't need to

4:26:20.080 --> 4:26:21.760
<v Speaker 1>pay for comics. I could just get them from the

4:26:22.120 --> 4:26:25.880
<v Speaker 1>from the library. So definitely look into library submissions to

4:26:25.960 --> 4:26:28.640
<v Speaker 1>kind of grow what your library has in stock, and

4:26:28.720 --> 4:26:31.880
<v Speaker 1>then also looking to see what other things your libraries doing,

4:26:31.920 --> 4:26:34.120
<v Speaker 1>because I know more libraries are looking into building like

4:26:34.200 --> 4:26:39.000
<v Speaker 1>maker spaces and like tool libraries to um have access

4:26:39.080 --> 4:26:40.400
<v Speaker 1>to things that are not just like books, you know,

4:26:41.080 --> 4:26:43.720
<v Speaker 1>power tools, and then you know had to access to

4:26:43.960 --> 4:26:47.000
<v Speaker 1>even cool stuff like stuff like vacuum formers and like

4:26:47.080 --> 4:26:50.200
<v Speaker 1>three three printers, laser cutters. All these things are kind

4:26:50.240 --> 4:26:52.640
<v Speaker 1>of growing. So look into what your library is doing

4:26:52.680 --> 4:26:56.360
<v Speaker 1>because oftentimes libraries have some pretty cool stuff. Um. So yeah,

4:26:56.480 --> 4:26:59.840
<v Speaker 1>this is my little little bit on why I don't

4:26:59.840 --> 4:27:02.400
<v Speaker 1>like pay wells, why I think content should be free

4:27:02.560 --> 4:27:05.280
<v Speaker 1>because it actually helps creators in the long run any anyway,

4:27:05.800 --> 4:27:08.320
<v Speaker 1>and how to get past news articles that don't want

4:27:08.320 --> 4:27:11.040
<v Speaker 1>you to read them without paying too much money yep.

4:27:11.640 --> 4:27:15.320
<v Speaker 1>And remember folks, if Japan invaded your country pirrating anime

4:27:15.440 --> 4:27:18.160
<v Speaker 1>as reparations. If you're mad about this tweet, find me

4:27:18.240 --> 4:27:21.160
<v Speaker 1>on Twitter and I write, okay, yeah, make sure your

4:27:21.160 --> 4:27:23.760
<v Speaker 1>tweet and I right, okay if you have complaints about

4:27:23.800 --> 4:27:26.400
<v Speaker 1>that take So yeah, that is that is my little

4:27:26.520 --> 4:27:30.600
<v Speaker 1>my my little bit talking about piracy argue and uh

4:27:31.320 --> 4:27:34.520
<v Speaker 1>and yeah, I mean morest we should, we should, we should.

4:27:34.520 --> 4:27:36.440
<v Speaker 1>I think it's I've always had I've always hold this

4:27:36.520 --> 4:27:38.320
<v Speaker 1>opinion that I think we can all learn a lot

4:27:38.360 --> 4:27:41.680
<v Speaker 1>of lessons from Sonic the Hedgehog. Um. And I think

4:27:41.760 --> 4:27:44.400
<v Speaker 1>one of the greatest ones is that turns out when

4:27:44.440 --> 4:27:47.720
<v Speaker 1>you make stuff available to use, uh, for free and

4:27:47.840 --> 4:27:50.840
<v Speaker 1>allow emulation, people like people like, people like the stuff,

4:27:50.840 --> 4:27:53.720
<v Speaker 1>more people enjoy it, and it will actually support official

4:27:53.880 --> 4:27:56.760
<v Speaker 1>uses of it as well. So more stuff for free,

4:27:57.280 --> 4:28:02.320
<v Speaker 1>more more library based economies. Having having gold rings, having

4:28:02.320 --> 4:28:04.680
<v Speaker 1>an enormous number of gold rings makes you nearly invincible.

4:28:04.960 --> 4:28:06.720
<v Speaker 1>That that is this is this is also true. I

4:28:06.720 --> 4:28:11.560
<v Speaker 1>mean this, multiple franchises exist with that exact premise. Um. Yeah,

4:28:11.880 --> 4:28:15.200
<v Speaker 1>So it turns out when you have more, more libraries,

4:28:15.280 --> 4:28:24.560
<v Speaker 1>more rings, people are happier. Yep. That's the episode. Hey,

4:28:24.680 --> 4:28:27.800
<v Speaker 1>We'll be back Monday with more episodes every week from

4:28:27.840 --> 4:28:30.680
<v Speaker 1>now until the heat death of the Universe. It could happen.

4:28:30.720 --> 4:28:33.040
<v Speaker 1>Here is a production of cool Zone Media. For more

4:28:33.080 --> 4:28:35.880
<v Speaker 1>podcasts from cool Zone Media, visit our website cool zone

4:28:35.920 --> 4:28:37.720
<v Speaker 1>media dot com, or check us out on the I

4:28:37.840 --> 4:28:41.080
<v Speaker 1>Heart radio app, Apple podcasts or wherever you listen to podcasts.

4:28:41.720 --> 4:28:43.800
<v Speaker 1>You can find sources for it could happen here, updated

4:28:43.880 --> 4:28:47.320
<v Speaker 1>monthly at cool zone media dot com slash sources. Thanks

4:28:47.400 --> 4:28:51.040
<v Speaker 1>for listening. M Hey, Elizabeth, you're the co host of

4:28:51.080 --> 4:28:53.640
<v Speaker 1>that new podcast, Ridiculous Crime. Why yes, I am. You

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<v Speaker 1>know it's ridiculous? Yeah, carpeting in kitchens and bathrooms? Oh wow,

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<v Speaker 1>you are good? But you know what's also ridiculo? List

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<v Speaker 1>a sixteen year old who breaks into a car dealership

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<v Speaker 1>and steals guy theories Lamborghini. What yes to impress a girl?

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<v Speaker 1>I'll tell you all about it on Ridiculous Crime, our

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<v Speaker 1>podcast about absurd and outrageous capers, heist and cons It's

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<v Speaker 1>always murder free and ridiculous. Listen to Ridiculous Crime on

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<v Speaker 1>the I Heart Radio app, Apple podcasts, or wherever you

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<v Speaker 1>get your podcasts. What is it really gonna take to

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<v Speaker 1>heal ourselves, our communities and our planet? Being an alignment

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<v Speaker 1>in anything that you do is so absolutely necessary because

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<v Speaker 1>it really will shape the foundation of how you show

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<v Speaker 1>up in the world. Listen to The Real Hell with

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<v Speaker 1>Alicia Silverstone on the I Heart Radio app, Apple podcast

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<v Speaker 1>or wherever you get your podcasts. Mama, what does the

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