WEBVTT - They Don’t Care About Us: What Migrants Leave Behind

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<v Speaker 1>All media. It's me James, and before we listen to

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<v Speaker 1>this episode today, I just did want to make you

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<v Speaker 1>a way that I conducted these interviews in French and Spanish,

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<v Speaker 1>mostly Spanish, and then transcribed and translated them. So what

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<v Speaker 1>you're hearing is a translated interview that's being edited for

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<v Speaker 1>brevity and content. I hope you enjoyed the episode.

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<v Speaker 2>LVY awesome. Yeah, the journey is dangerous, but what can

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<v Speaker 2>we do. We can't stay in a country where the

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<v Speaker 2>economy is getting worse and worse. With a salary of

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<v Speaker 2>three dollars a month, you can't survive. Like my friend said,

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<v Speaker 2>if you have a job in other countries, maybe you

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<v Speaker 2>can invest some money. But where are you going to

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<v Speaker 2>get the money to invest If before you had a

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<v Speaker 2>salary that fed you paid for your car, your house

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<v Speaker 2>and your children to enjoy it all with, and now

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<v Speaker 2>you can't even afford to put gas in the car.

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<v Speaker 2>So it's true. Yeah, the darien is dangerous, but nothing

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<v Speaker 2>is impossible. We walk hand in hand with God and

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<v Speaker 2>with the faith that we will get there. But that

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<v Speaker 2>doesn't mean it isn't difficult. But I'll say it again,

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<v Speaker 2>it's not impossible. You suffer, you cry, you go hungry cold,

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<v Speaker 2>but thank God we made it through.

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<v Speaker 1>Bored around the Tuquesa River, the jungle rumbles quiet as

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<v Speaker 1>you pass by on your boat. Insects, frogs, and birds

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<v Speaker 1>all combined to make a sort of deep throbbing that

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<v Speaker 1>emanates from the darkness between the trees. It seems it

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<v Speaker 1>wants to be calling you in and warning you to

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<v Speaker 1>stay away. I've been in the jungle before, in the

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<v Speaker 1>Rwanda Congo borderlands and in Venezuela, but I've never really

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<v Speaker 1>felt the sense of foreboding I did as we rode

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<v Speaker 1>down the river, protected only by our hollow log, looking

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<v Speaker 1>into the triple canopy forest, and knowing that if I

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<v Speaker 1>walk long enough in the shadows, I'd be confronted with

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<v Speaker 1>the remains of people I might have interviewed if it

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<v Speaker 1>hadn't been for a rolled ankle, a slippery rock, or

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<v Speaker 1>a desperate sip of water. To understand what drives people

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<v Speaker 1>to enter the jungle with their children and their dreams,

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<v Speaker 1>I think we also have to understand what drives them

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<v Speaker 1>to leave wherever they're living. And that's what I want

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<v Speaker 1>to talk about today, the story of migrants crossing the

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<v Speaker 1>Daddy and gap is an American one. It's impossible to

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<v Speaker 1>disentangle the people making this dangerous journey from the history

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<v Speaker 1>of support for dictatorship sanctions, an imperial plunder that ties

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<v Speaker 1>the United States to its American brothers and sisters in

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<v Speaker 1>the South. Sometimes I play a game with myself at

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<v Speaker 1>the border where I try and meet people from all

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<v Speaker 1>the countries named in Washington bullets in a single day.

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<v Speaker 1>Since Biden bungled the Afghanistan withdraw, it's become a lot easier,

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<v Speaker 1>but Tibet can be hard. For two hundred years, since

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<v Speaker 1>President Monroe gave the State of the Union address in

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<v Speaker 1>December eighteen twenty three, the US has seen the Western

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<v Speaker 1>hemisphere is its sphere of influence. What is opposed old

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<v Speaker 1>fashioned colonialism. It has used less avert methods of control,

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<v Speaker 1>as well as overt military across the hemisphere. For much

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<v Speaker 1>of the last century, it supported and installed dictators who

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<v Speaker 1>would prevent what it saw as a threat of state

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<v Speaker 1>socialism in its sphere of influence, and allowed them to

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<v Speaker 1>create economic and political climates that were unsurvivable for the

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<v Speaker 1>majority and extremely profitable for US based corporations. The direct

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<v Speaker 1>result of this policy has been economic insecurity, political instability,

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<v Speaker 1>and state violence across South and Central America, resulting in

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<v Speaker 1>people making the very natural humor decision to flee to

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<v Speaker 1>somewhere safer. As in so many other empires, they've made

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<v Speaker 1>the choice to lead a destabilized colonial periphery and seek

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<v Speaker 1>safety instability in the metropol For more than a century,

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<v Speaker 1>money and good to be able to travel seamlessly up

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<v Speaker 1>and down the continent, but people have not. The bananaread

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<v Speaker 1>for breakfast this morning made the journey in a few days,

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<v Speaker 1>but people take months, if not years, pay thousands of dollars,

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<v Speaker 1>climb mountains ford rivers, and risk their lives on trains

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<v Speaker 1>and buses that cost a lot more than the flights

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<v Speaker 1>I took to Panama, but offered considerably less comfort and safety.

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<v Speaker 1>As climate change has have a greater impacts, more and

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<v Speaker 1>more people are forced to leave their homes so their

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<v Speaker 1>livelihoods become less sustainable. The Guna, the indigenous people at

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<v Speaker 1>the Panamanian coast, in an area called Guna Yala, are

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<v Speaker 1>having to withdraw from some of their islands because of

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<v Speaker 1>sea level rise. Right now, agriculture across the world is

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<v Speaker 1>increasingly threatened by extreme weather and rising temperatures, and our

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<v Speaker 1>oceans are less they're able to sustain life than they

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<v Speaker 1>once were due to pollution and overfishing. Forced to leave

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<v Speaker 1>their homes as people have been for millennia by weather

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<v Speaker 1>patterns changing, people head to places that have want to

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<v Speaker 1>caused much of the issue and tried to insulate themselves

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<v Speaker 1>from its consequences. Their American dreams are modest to overcome

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<v Speaker 1>the crippling low paid. They received a home to bring

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<v Speaker 1>their children up in a place where they have a

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<v Speaker 1>good chance of surviving their twenties, to work and get

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<v Speaker 1>paid enough to get by. They want to be able

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<v Speaker 1>to protest and not get shot, and to look forward

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<v Speaker 1>to the future not feared. These aren't guaranteed in the USA,

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<v Speaker 1>and as many of you listening will know, it can

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<v Speaker 1>be high for us to make ends meet here as well.

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<v Speaker 1>But despite what you see on social and legacy media,

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<v Speaker 1>things are unlikely to become as bad here as they

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<v Speaker 1>are in Venezuela, Cameroon or Iran anytime soon. I've lived

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<v Speaker 1>in Venezuela, specifically in the formerly jab eastern neighborhood of

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<v Speaker 1>La Pastora in Caracas, and I've seen how hard it

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<v Speaker 1>is for my friends who still live there. Even for

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<v Speaker 1>people with no other disadvantages, making rent and feeding your

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<v Speaker 1>family can be a challenge. That's part of why Venezuelan

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<v Speaker 1>people make up the majority of the folks I met

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<v Speaker 1>men daddian so much so that I'd slipped back into

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<v Speaker 1>using Venezuelan slang in Spanish, and after a few days

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<v Speaker 1>of seeing the same people engaging in the kind of

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<v Speaker 1>friendly mockery and banter that I remember well from Caracas,

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<v Speaker 1>mostly the super form of asking them why they crossed

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<v Speaker 1>a Daddian gap in Man United shirts or worse yet,

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<v Speaker 1>in a Chelsea shit. It's important to steal moments of

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<v Speaker 1>humor in these difficult times, to laugh a little among

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<v Speaker 1>all the suffering, and that's something people in Venezuela have

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<v Speaker 1>done very well for a very long time. But despite

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<v Speaker 1>their humor, I could tell the journey had a serious

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<v Speaker 1>impact on the people I spoke to.

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<v Speaker 3>You have to go through a lot, a lot of jungle,

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<v Speaker 3>a lot of hills. There are people, there are dead

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<v Speaker 3>people on the road, so it's something you cannot really explain.

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<v Speaker 3>It's complicated because everything can be explained in a fashion,

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<v Speaker 3>but it's not the same as living it. It's insanity.

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<v Speaker 3>Three four days with that food and nothing. One thing

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<v Speaker 3>is to live it. Explaining it, talking about it, that's different.

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<v Speaker 3>It's hard to put into words.

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<v Speaker 1>This interview is when I conducted with one group of

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<v Speaker 1>Venezuelan migrants with my voice recorder in the chest pocket

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<v Speaker 1>of my shirt and whatever bags it let me carry

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<v Speaker 1>in my hands. We walked along the last part of

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<v Speaker 1>the trail, discussing what they'd seen. For a while, we

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<v Speaker 1>joked a little. One guy had crossed it a man

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<v Speaker 1>United ship. I talked to him about the team and

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<v Speaker 1>the universal dislike non Manu fans have for Menu fans.

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<v Speaker 1>Then after a while they opened up more about their experiences.

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<v Speaker 1>They had, they said, seen their bodies, and they couldn't

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<v Speaker 1>stop thinking about what happened if they had for them,

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<v Speaker 1>and they wanted to know how when or if the

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<v Speaker 1>dead people's family would ever find out.

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<v Speaker 4>The family waits for that person to come out to

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<v Speaker 4>hear that they made it, because if not, who's going

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<v Speaker 4>to let you know? There's no signal and nobody's going

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<v Speaker 4>to grab the body, and you're not going to carry

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<v Speaker 4>them out. The person stays there and eventually years and

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<v Speaker 4>years go by and the family won't know where they

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<v Speaker 4>are or how they died. Those are the sort of

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<v Speaker 4>things that one doesn't expect to see, and it makes

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<v Speaker 4>you just want to hurry past. Not that you wouldn't

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<v Speaker 4>want to get the documentation from the body and deliver

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<v Speaker 4>it and tell them how this person had passed away,

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<v Speaker 4>But how dare you just go grabbing a dead body?

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<v Speaker 1>Nethuinan elections were held on the twenty eighth of July

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<v Speaker 1>this year. Venezuelan pressions have a six year term and

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<v Speaker 1>the incumbent, the Colasma Duro, has been in office since

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<v Speaker 1>twenty thirty. I let the Venezuelan people and that introduce

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<v Speaker 1>themselves and explain the result of the election. Now there's

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<v Speaker 1>a bit of background noise here, but that's because we're

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<v Speaker 1>walking on the trails and it's hard to avoid.

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<v Speaker 2>I am coming from Venezuela, migrating through the jungle for

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<v Speaker 2>a better future for me and my children. I'll tell

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<v Speaker 2>you it's hard, but it's not impossible. No, that was

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<v Speaker 2>electoral fraud. And I tell you what, one day, you

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<v Speaker 2>just have to leave.

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<v Speaker 1>Maduro was opposed by A Juardo Gonzalez, an opposite candidate

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<v Speaker 1>who represented a wide coalition in creating groups on the

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<v Speaker 1>left and right. While Maduro might have support among Western

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<v Speaker 1>socialists and even communists, the actual Venezuelan Communist Parties youth

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<v Speaker 1>organization formed part of the Popular Democratic Front that opposed him.

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<v Speaker 1>Despite Paul Watchers tallying a massive victory for the opposition,

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<v Speaker 1>Moduro controls the National Lecture Council and proclaimed himself the victor.

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<v Speaker 1>People protested, and Maduro responded with bullets. Gonzales fled to

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<v Speaker 1>the Dutch and then the Spanish embassy, and later claimed

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<v Speaker 1>asylum in Spain, where his family lived. But for regular

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<v Speaker 1>working class Venezuelan's there's no option to hop on a

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<v Speaker 1>flight to safety. Instead, they have to be in the

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<v Speaker 1>long walk north, as many Venezuelans in respect you told me.

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<v Speaker 1>In addition to the electoral fraud, Venezuela is undergoing an

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<v Speaker 1>economic collapse, at least in the Chavis. He said, most

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<v Speaker 1>people could eat. When I lived in La Pastora, I

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<v Speaker 1>was able to access medical care from Cuban doctors. Now

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<v Speaker 1>they say things have become a Survivaldo.

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<v Speaker 5>So you're Venezuela. When Venezuela, well, I would say that Venezuela,

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<v Speaker 5>you know, yeah, you can live but not on a

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<v Speaker 5>minimum wage.

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<v Speaker 3>I would say that, for example, working independently in an

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<v Speaker 3>independent business, maybe you can live good. But working and

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<v Speaker 3>surviving for a minimum wage now, the truth is that

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<v Speaker 3>it doesn't work, and that's serious. Things are still bad

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<v Speaker 3>with the new elections and the new government. Everything is ugly.

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<v Speaker 5>Yeah.

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<v Speaker 3>The streets of Caracas are full of protests. Every day.

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<v Speaker 3>People went out to protest. Sometimes they shoot people. The

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<v Speaker 3>government mistreats people. But if you can live with it,

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<v Speaker 3>and you can live with it it's ugly. Well, that

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<v Speaker 3>is why we left there for a better future, and

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<v Speaker 3>we will keep moving onward onward.

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<v Speaker 1>This group were young men traveling in advance with their families,

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<v Speaker 1>hoping to earn some money, save it up, and send

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<v Speaker 1>it home. They knew what they were getting into when

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<v Speaker 1>they got to the USA, that migrants were often underpaid

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<v Speaker 1>and might struggle to make ends meet, but they still

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<v Speaker 1>thought it was better than staying home and watching your

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<v Speaker 1>children's future disappear.

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<v Speaker 4>If you don't have papers, you don't have a work permit,

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<v Speaker 4>you have to work for it. They want to pay you,

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<v Speaker 4>not for what you demand or anything.

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<v Speaker 1>I met lots of Venezuela families with children who had

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<v Speaker 1>different illnesses or disabilities, things they couldn't obtain or afford

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<v Speaker 1>treatment for in Venezuela. They were traveling to the US

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<v Speaker 1>in the hopes of a better future for their kids,

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<v Speaker 1>or any future at all. I met young men who

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<v Speaker 1>left their children behind but carried the children of strangers,

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<v Speaker 1>even those with whom they didn't share a language. Christian,

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<v Speaker 1>who he heard from earlier, showed me how he'd carried

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<v Speaker 1>someone else's child on his shoulders until he fell and

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<v Speaker 1>hurt his knee.

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<v Speaker 6>We all help.

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<v Speaker 3>I put little children up here on my shoulders to

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<v Speaker 3>carry them, but it isn't easy.

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<v Speaker 1>In the jungle, they'd formed chains using their arms to

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<v Speaker 1>cross rivers and carried little children on those who couldn't swim.

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<v Speaker 1>In Barji Guito, I saw a group of men from

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<v Speaker 1>Angola receiving hugs from Venezuela and women they'd helped in

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<v Speaker 1>the jungle. Without the help of the Angolans, they said

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<v Speaker 1>their children wouldn't have made it. One slip or a

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<v Speaker 1>loss of grip, they told me, would be fatal, and

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<v Speaker 1>the remains of those who had done just that served

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<v Speaker 1>as a grisly reminder. Later, little boys, maybe eight or

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<v Speaker 1>ten years old gleefully recounted seeing a dead body on

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<v Speaker 1>which the head had quote exploded while their parents winked

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<v Speaker 1>in recollection. I wanted to understand a bit more of

0:11:56.920 --> 0:11:58.840
<v Speaker 1>what they were fleeing. That made it worth going through

0:11:58.840 --> 0:11:59.120
<v Speaker 1>all this.

0:12:01.440 --> 0:12:03.760
<v Speaker 5>Venezuela.

0:12:03.840 --> 0:12:06.880
<v Speaker 7>Well, I left Venezuela because I worked in fishing. But

0:12:07.040 --> 0:12:09.560
<v Speaker 7>right now in Venezuela, despite the fact that it is

0:12:09.600 --> 0:12:13.240
<v Speaker 7>a country rich and oil, there's not enough gasoline for

0:12:13.280 --> 0:12:15.959
<v Speaker 7>the fishermen to go fishing. And since I did not

0:12:16.120 --> 0:12:19.280
<v Speaker 7>have the ability to even buy basic things such as food,

0:12:19.720 --> 0:12:22.360
<v Speaker 7>the situation was, well, it was a little complicated. I

0:12:22.440 --> 0:12:24.880
<v Speaker 7>had to immigrate. I had nothing else to do. They

0:12:25.000 --> 0:12:27.839
<v Speaker 7>didn't rob me, well, they were going to rob me

0:12:27.960 --> 0:12:30.840
<v Speaker 7>because I didn't have anything to steal. We passed by

0:12:30.960 --> 0:12:33.640
<v Speaker 7>and the group that was behind us got robbed. They

0:12:33.720 --> 0:12:34.839
<v Speaker 7>raped women in that group.

0:12:37.320 --> 0:12:39.480
<v Speaker 1>Almost every Venezuelan micro and I speG to share a

0:12:39.480 --> 0:12:42.720
<v Speaker 1>similar story. One said he didn't stare security cameras, but

0:12:42.760 --> 0:12:45.520
<v Speaker 1>nobody could afford them now, as it had to choose

0:12:45.520 --> 0:12:48.440
<v Speaker 1>between rent and groceries or medical procedures that they needed

0:12:48.480 --> 0:12:52.679
<v Speaker 1>but couldn't afford. Overwhelmingly they said the same thing. No aifuturo,

0:12:53.120 --> 0:12:55.679
<v Speaker 1>there's no future. One group said to me that they

0:12:55.679 --> 0:12:57.920
<v Speaker 1>couldn't wait for their country to become like Cuba, as

0:12:57.960 --> 0:13:00.920
<v Speaker 1>decades of embargos took their toll on the population. But

0:13:01.000 --> 0:13:03.160
<v Speaker 1>others reminded me in them that least of Cubans seem

0:13:03.160 --> 0:13:06.800
<v Speaker 1>to have doctors. Venezuela has an eighty percent poverty right now,

0:13:07.360 --> 0:13:09.200
<v Speaker 1>and though it sits on one of the largest oil

0:13:09.240 --> 0:13:11.640
<v Speaker 1>reserves of any country on Earth, it's been plagued by

0:13:11.640 --> 0:13:14.760
<v Speaker 1>planting oil prices in the years of hyperinflation, which got

0:13:14.800 --> 0:13:16.920
<v Speaker 1>so bad at one point the shots stopped putting price

0:13:16.960 --> 0:13:19.040
<v Speaker 1>tags on things and relied on staff to give up

0:13:19.080 --> 0:13:23.280
<v Speaker 1>to the minute prices. Today, alongside a regime that lacks legitimacy,

0:13:23.800 --> 0:13:26.400
<v Speaker 1>a state that readily uses horrific violence against its people,

0:13:26.880 --> 0:13:30.120
<v Speaker 1>an election that was essentially ignored, Venezuelan's must also deal

0:13:30.120 --> 0:13:35.000
<v Speaker 1>with shortages of basic goods, poverty, and malnutrition. Unlike Cubans

0:13:35.080 --> 0:13:37.320
<v Speaker 1>who have a relatively good polittal lobby in the USA,

0:13:37.760 --> 0:13:40.680
<v Speaker 1>Venezuelan's coming to the USA do not benefit from special laws.

0:13:41.200 --> 0:13:43.360
<v Speaker 1>Cubans under the Cuban Adjustment Act have a part of

0:13:43.360 --> 0:13:46.000
<v Speaker 1>the citizenship and permanence once they set foot on US soil.

0:13:46.480 --> 0:13:49.720
<v Speaker 1>Venezuelans do not. They're covered by something called a temporary

0:13:49.720 --> 0:13:52.600
<v Speaker 1>protected status, but this does not afford them much in

0:13:52.600 --> 0:13:55.800
<v Speaker 1>the way of stability, protection, or a secure future. His

0:13:55.920 --> 0:13:59.920
<v Speaker 1>Ereka Pinhidro of Alotolado and Incredible organization does valuable work

0:14:00.000 --> 0:14:04.080
<v Speaker 1>with migrant legal aid advocacy and humanitarian relief, explaining just

0:14:04.160 --> 0:14:05.720
<v Speaker 1>how temporary a TPS is.

0:14:06.120 --> 0:14:11.240
<v Speaker 6>So temporary protected status is it's basically a form of

0:14:11.280 --> 0:14:15.040
<v Speaker 6>protecting individuals who are already in the United States when

0:14:15.040 --> 0:14:19.800
<v Speaker 6>their countries have experienced a natural disaster, if they are

0:14:19.840 --> 0:14:23.520
<v Speaker 6>in war, there's some kind of situation going on that

0:14:23.640 --> 0:14:28.360
<v Speaker 6>makes it difficult for them to return, and so temporary

0:14:28.360 --> 0:14:31.960
<v Speaker 6>protected status was first created in nineteen ninety and the

0:14:32.000 --> 0:14:37.040
<v Speaker 6>first individuals who receive the status were from El Salvador,

0:14:37.640 --> 0:14:39.560
<v Speaker 6>and since then, I think there's been a few dozen

0:14:39.600 --> 0:14:42.400
<v Speaker 6>countries that have been designated. But basically the way it

0:14:42.440 --> 0:14:46.800
<v Speaker 6>works is they designate a country and so if you

0:14:46.840 --> 0:14:50.440
<v Speaker 6>were in the United States before that designation date, you

0:14:50.480 --> 0:14:55.600
<v Speaker 6>can apply for temporary protected status within a designated time

0:14:55.600 --> 0:15:00.400
<v Speaker 6>period and you get a work permit. It's valid for six,

0:15:00.560 --> 0:15:04.640
<v Speaker 6>twelve or eighteen months and then two months before it expires,

0:15:05.120 --> 0:15:09.240
<v Speaker 6>the Secretary of the Department of holand Security has to

0:15:09.280 --> 0:15:13.200
<v Speaker 6>say whether or not they're going to reauthorize GPS. So

0:15:13.360 --> 0:15:16.520
<v Speaker 6>there's like eight hundred and sixty thousand people in the

0:15:16.640 --> 0:15:22.240
<v Speaker 6>US who have temporary protected status and it's not a

0:15:22.240 --> 0:15:25.680
<v Speaker 6>path to citizenship. So basically people are just in limbo

0:15:25.800 --> 0:15:28.840
<v Speaker 6>sometimes for decades, you know, they just have to reapply

0:15:29.000 --> 0:15:33.320
<v Speaker 6>for this permit every eighteen months. So I have quite

0:15:33.320 --> 0:15:36.480
<v Speaker 6>a few salvador and friends who've been in the United

0:15:36.520 --> 0:15:39.200
<v Speaker 6>States since the nineties. They have kids, some of them

0:15:39.440 --> 0:15:43.040
<v Speaker 6>current kids, or a US citizen, and they can't become

0:15:43.480 --> 0:15:46.520
<v Speaker 6>permanent residents or have a path the citizenship unless they

0:15:46.560 --> 0:15:49.360
<v Speaker 6>leave the country and either come back with another type

0:15:49.360 --> 0:15:52.280
<v Speaker 6>of parole or you know, apply through a consulate, which

0:15:52.800 --> 0:15:54.760
<v Speaker 6>many of them are just not willing to take that risk.

0:15:55.440 --> 0:15:58.360
<v Speaker 1>Well, makes things even more complicated for the Venezuelans is

0:15:58.360 --> 0:16:01.560
<v Speaker 1>that many of them are traveling without document. It costs

0:16:01.560 --> 0:16:03.520
<v Speaker 1>three hundred bucks to get a passport, they told me,

0:16:03.640 --> 0:16:07.080
<v Speaker 1>and the weight's considerable. This makes their journeys even harder

0:16:07.240 --> 0:16:09.240
<v Speaker 1>as every country the enter has to approve them to

0:16:09.520 --> 0:16:12.760
<v Speaker 1>without a passport. Getting a visa, they said would be

0:16:12.800 --> 0:16:15.360
<v Speaker 1>nearly impossible, and just trying that result in the government

0:16:15.360 --> 0:16:19.040
<v Speaker 1>coming after them. Such things, they said, are reserved for

0:16:19.080 --> 0:16:22.720
<v Speaker 1>the wealthier citizens, people like Gonzales, who's asylum claim and

0:16:22.760 --> 0:16:25.320
<v Speaker 1>stays at the Dutch and Spanish embassies, and his right

0:16:25.360 --> 0:16:27.800
<v Speaker 1>to join his family in exile are all luxuries that

0:16:27.840 --> 0:16:31.440
<v Speaker 1>most of his country people can't expect. Instead, most Venezuelans

0:16:31.520 --> 0:16:34.600
<v Speaker 1>must ride buses through Columbia, then walk north through the jungle,

0:16:34.920 --> 0:16:38.080
<v Speaker 1>then ride buses stir away on trains, or walk again

0:16:38.120 --> 0:16:40.680
<v Speaker 1>all the way to the border. They all lamented the

0:16:40.720 --> 0:16:44.680
<v Speaker 1>Dadian crossing and so they wouldn't advise it without other options.

0:16:44.760 --> 0:16:51.720
<v Speaker 1>They all made it anyway, community.

0:16:51.520 --> 0:17:03.360
<v Speaker 4>See, because because unfortunately we don't have much in our country.

0:17:03.520 --> 0:17:05.520
<v Speaker 4>You don't have another option. When you're dying of hunger

0:17:05.560 --> 0:17:08.320
<v Speaker 4>and you don't have a future, you can't even study.

0:17:09.359 --> 0:17:10.800
<v Speaker 4>So yeah, it's worth it.

0:17:12.600 --> 0:17:16.000
<v Speaker 1>The economic situation is dire in Venezuela. Many families can't

0:17:16.040 --> 0:17:18.679
<v Speaker 1>make end me, their currency is almost worth us, and

0:17:18.720 --> 0:17:21.119
<v Speaker 1>the majority government seems to have successfully installed itself for

0:17:21.160 --> 0:17:24.440
<v Speaker 1>the foreseeable future. This will mean a continuation of embargos

0:17:24.440 --> 0:17:28.400
<v Speaker 1>and sanctions, which will harm the people more than the regime. Sadly, though,

0:17:28.880 --> 0:17:31.600
<v Speaker 1>economic hardships is not a criteria which won't be grounded

0:17:31.680 --> 0:17:33.840
<v Speaker 1>asylum in the usah Erica.

0:17:33.880 --> 0:17:39.320
<v Speaker 6>Again, so severe economic deprivation can be persecution if it's

0:17:39.400 --> 0:17:44.280
<v Speaker 6>linked to one of the other protege grounds, so race, religion, nationality,

0:17:44.359 --> 0:17:47.680
<v Speaker 6>political opinion, or membership, but in a particular social group. So

0:17:47.760 --> 0:17:54.879
<v Speaker 6>for example, if someone participated in anti Maduro political activity

0:17:55.320 --> 0:17:58.720
<v Speaker 6>and then we're blocked from getting a job or just

0:17:58.800 --> 0:18:03.199
<v Speaker 6>denied economic opportunities to the point where they're starving, the

0:18:03.280 --> 0:18:07.880
<v Speaker 6>economic deprivation could count as persecution, but it's a very

0:18:07.880 --> 0:18:12.040
<v Speaker 6>difficult case to make in the United States. In Mexico,

0:18:12.640 --> 0:18:17.000
<v Speaker 6>you can get protection based on generalized conditions in your country,

0:18:17.760 --> 0:18:22.640
<v Speaker 6>and so you know, Venezuelans betweeing economic collapse or even

0:18:23.320 --> 0:18:27.480
<v Speaker 6>Central Americans fleeing extreme violence have a much easier time

0:18:27.560 --> 0:18:31.040
<v Speaker 6>dating protection in Mexico than they would in the United

0:18:31.119 --> 0:18:34.400
<v Speaker 6>States because of that kind of extra category of protection

0:18:34.520 --> 0:18:37.840
<v Speaker 6>in Mexico. The issue with Mexico is just the very

0:18:37.880 --> 0:18:41.199
<v Speaker 6>limited capacity of this islum system overall, and the very

0:18:41.320 --> 0:18:43.880
<v Speaker 6>dangerous conditions in which people are forced to wait while

0:18:43.880 --> 0:18:45.240
<v Speaker 6>their cases are judicated.

0:18:45.840 --> 0:18:49.280
<v Speaker 1>Going forward from the Dadian, they'll face an enormously difficult journey.

0:18:49.760 --> 0:18:51.960
<v Speaker 1>The US does have a program for Cubans, Venezuelan and

0:18:52.080 --> 0:18:54.600
<v Speaker 1>Haitians and Nicaraguans, then in theory allows them to apply,

0:18:55.240 --> 0:18:58.600
<v Speaker 1>be pre approved and fly straight to the USA, but

0:18:59.000 --> 0:19:01.280
<v Speaker 1>it's so delayed and it's just not an option for

0:19:01.320 --> 0:19:03.520
<v Speaker 1>people who barely have enough money for food, let learn

0:19:03.560 --> 0:19:05.040
<v Speaker 1>a plane ticket there.

0:19:05.160 --> 0:19:11.840
<v Speaker 6>This HMV program is for Cumanations, nick Garaguans, Venezuelans who

0:19:12.160 --> 0:19:15.600
<v Speaker 6>have not crossed into Panama or Mexico in the past

0:19:15.600 --> 0:19:18.679
<v Speaker 6>few years. You do not qualify who've done that or

0:19:18.760 --> 0:19:21.399
<v Speaker 6>have not been inter died at sea. If they're Haitian

0:19:21.480 --> 0:19:23.960
<v Speaker 6>or Cuban, you have to have a sponsor in the

0:19:24.040 --> 0:19:27.480
<v Speaker 6>United States who have some kind of legal status. You

0:19:27.560 --> 0:19:30.000
<v Speaker 6>have to be able to pay for the flight, you

0:19:30.119 --> 0:19:33.359
<v Speaker 6>have to have a passport, and you have to be

0:19:33.440 --> 0:19:36.280
<v Speaker 6>able to wait forever long it takes for your application

0:19:36.400 --> 0:19:39.879
<v Speaker 6>to be approved. And the Department of Homeland Security just

0:19:39.960 --> 0:19:44.280
<v Speaker 6>announced that they are not renewing parole for people who

0:19:44.280 --> 0:19:47.440
<v Speaker 6>are already in the United States. So people from those

0:19:47.480 --> 0:19:50.080
<v Speaker 6>four countries who were in the US head up to

0:19:50.119 --> 0:19:53.040
<v Speaker 6>two years of humanitarian parole, which is not being renewed,

0:19:53.400 --> 0:19:56.440
<v Speaker 6>so they either would need to apply for something else

0:19:56.560 --> 0:19:59.120
<v Speaker 6>or go back to their country, or just I guess,

0:19:59.160 --> 0:20:25.920
<v Speaker 6>stay in the it stints undocumented until their codavy.

0:20:34.440 --> 0:20:36.760
<v Speaker 1>I heard the same story hundreds of times that week,

0:20:37.200 --> 0:20:40.680
<v Speaker 1>sometimes off mike and sometimes on mike, sometimes holding my

0:20:40.760 --> 0:20:43.719
<v Speaker 1>voice recorder and notebook, sometimes just sitting on the ground

0:20:44.080 --> 0:20:46.480
<v Speaker 1>or walking on the trail or enjoying a bottle of

0:20:46.520 --> 0:20:51.080
<v Speaker 1>cold water in Bahjigito. Crippling poverty and bad governance in

0:20:51.119 --> 0:20:53.400
<v Speaker 1>their country made it difficult to see a future there.

0:20:54.240 --> 0:20:56.719
<v Speaker 1>They wanted better for their children, so they bought them

0:20:56.720 --> 0:20:58.840
<v Speaker 1>across the mountains and risked their lives in the jungle

0:20:59.000 --> 0:21:01.840
<v Speaker 1>to give them a chance. And I prepared a lot

0:21:01.880 --> 0:21:04.280
<v Speaker 1>for this trip, and I tried to search for everything

0:21:04.320 --> 0:21:06.720
<v Speaker 1>I my experience on the internet. But one thing I

0:21:06.720 --> 0:21:08.639
<v Speaker 1>really didn't expect to learn in the jungle is just

0:21:08.720 --> 0:21:11.320
<v Speaker 1>how much it's possible for parents to love their kids.

0:21:12.000 --> 0:21:14.840
<v Speaker 1>I watched exhausted mothers hoist their babies onto their shoulders

0:21:14.880 --> 0:21:17.399
<v Speaker 1>to keep walking, and somehow come up with a story

0:21:17.440 --> 0:21:19.520
<v Speaker 1>that made the whole thing an adventure, not a tragedy.

0:21:20.480 --> 0:21:22.639
<v Speaker 1>Then did the same thing again the next day, without

0:21:22.640 --> 0:21:26.560
<v Speaker 1>sleeping or eating. I watch fathers carefully lay out their

0:21:26.600 --> 0:21:29.200
<v Speaker 1>sleeping map so that children could rest where they tried

0:21:29.200 --> 0:21:31.320
<v Speaker 1>to do the same on the dirt or hardwood floors

0:21:32.119 --> 0:21:34.280
<v Speaker 1>every day as their savings grew low and they out

0:21:34.280 --> 0:21:36.600
<v Speaker 1>looked more bleak, I watched parents try to smile for

0:21:36.640 --> 0:21:40.199
<v Speaker 1>their kids. The sacrifices I saw them make, starving for

0:21:40.280 --> 0:21:42.600
<v Speaker 1>days to give their kids something to eat, or spending

0:21:42.600 --> 0:21:45.000
<v Speaker 1>their last remaining dollar on clean clothes for their kids

0:21:45.000 --> 0:21:48.280
<v Speaker 1>while they walked barefoot and couldn't afford shoes really brought

0:21:48.359 --> 0:21:50.320
<v Speaker 1>home for me the desire these families had for a

0:21:50.359 --> 0:21:52.840
<v Speaker 1>better future and the sacrifices they were willing to make

0:21:52.840 --> 0:21:56.760
<v Speaker 1>for one Another. Week later, it's still hard for me

0:21:56.800 --> 0:21:59.320
<v Speaker 1>to accept that I'm home safely and they're still in

0:21:59.359 --> 0:22:03.200
<v Speaker 1>as much danger, if not more.

0:22:04.040 --> 0:22:07.720
<v Speaker 8>Our walk lasted five days. Thank god I was always

0:22:07.720 --> 0:22:09.960
<v Speaker 8>strong enough and able to get back up when I fell,

0:22:10.040 --> 0:22:13.000
<v Speaker 8>because if I fell and my children had to see

0:22:13.000 --> 0:22:15.280
<v Speaker 8>me fall and not get up, imagine how bad that

0:22:15.320 --> 0:22:18.199
<v Speaker 8>would be. My children want more in the future, but

0:22:18.600 --> 0:22:21.679
<v Speaker 8>they despaired in the jungle. They said, tell me, Mommy,

0:22:21.840 --> 0:22:24.520
<v Speaker 8>when are we going to get there? Mommy? What could

0:22:24.520 --> 0:22:27.000
<v Speaker 8>I say to them? My dear, we have to have

0:22:27.080 --> 0:22:30.240
<v Speaker 8>patience because we have to make the crossing. We have

0:22:30.359 --> 0:22:34.600
<v Speaker 8>to move forward. If not, we can't get out of here.

0:22:35.440 --> 0:22:38.760
<v Speaker 1>Even among such difficult times, the Venezuelans always greeted me

0:22:38.800 --> 0:22:41.160
<v Speaker 1>with a laugh and a smile, especially after a few

0:22:41.200 --> 0:22:43.760
<v Speaker 1>days of running into each other. When I use venezuhealen

0:22:43.840 --> 0:22:46.280
<v Speaker 1>slang or my accents slowly reverted to the Spanish, and I

0:22:46.320 --> 0:22:49.240
<v Speaker 1>learned in Karrakas only two decades ago, they'd laugh at me,

0:22:50.160 --> 0:22:52.680
<v Speaker 1>as they noted at that time Karrakas had attracted plenty

0:22:52.680 --> 0:22:56.280
<v Speaker 1>of migrants, to recern, some of them, like me, didn't stay,

0:22:56.800 --> 0:22:58.639
<v Speaker 1>but we came. We wanted to see a revolution in

0:22:58.680 --> 0:23:02.160
<v Speaker 1>the flesh, and they welcomed us. For a while in Caracas,

0:23:02.280 --> 0:23:04.399
<v Speaker 1>I lived in a social center in La Pastora. I

0:23:04.440 --> 0:23:06.479
<v Speaker 1>didn't pay rent, but there was a small, empty room

0:23:06.520 --> 0:23:08.720
<v Speaker 1>and no one seemed to mind. Every day I talked

0:23:08.720 --> 0:23:11.360
<v Speaker 1>to strangers, big friends, and try and learn something new.

0:23:11.880 --> 0:23:14.520
<v Speaker 1>The situation there was an ideal. For one thing, we

0:23:14.560 --> 0:23:17.080
<v Speaker 1>didn't really have showers, and also I got robbed at gunpoint.

0:23:17.520 --> 0:23:19.359
<v Speaker 1>So for most of my time in the country, I

0:23:19.400 --> 0:23:22.240
<v Speaker 1>stayed with the Chilean family i'd met. They welcomed me

0:23:22.480 --> 0:23:25.199
<v Speaker 1>a more or left total stranger into their homes and lives.

0:23:25.800 --> 0:23:28.600
<v Speaker 1>In the evenings, we spent hours talking and they'd tell

0:23:28.640 --> 0:23:31.600
<v Speaker 1>me stories about how they'd suffered under Pinochet, the hopes

0:23:31.640 --> 0:23:34.359
<v Speaker 1>they'd had for their country, and how they'd had to

0:23:34.400 --> 0:23:37.560
<v Speaker 1>flee to Caracas like tens of thousands of their fellow Chileans.

0:23:37.720 --> 0:23:41.000
<v Speaker 1>They introduced me to Victor Harr and Jody Pan. I

0:23:41.040 --> 0:23:43.600
<v Speaker 1>introduced them to chumber Wamba, and we shared an affection

0:23:43.640 --> 0:23:46.440
<v Speaker 1>for George Orwell. The song you heard after the adverts

0:23:46.480 --> 0:23:48.840
<v Speaker 1>was not in fact chamber Wamba, but Chilean left his

0:23:48.880 --> 0:23:51.800
<v Speaker 1>folk musician in Victor Haa. He's playing Eldrecho de vi

0:23:51.880 --> 0:23:55.159
<v Speaker 1>videnpaz the right to live in Peace in English, and

0:23:55.200 --> 0:23:57.720
<v Speaker 1>it's one of his most famous songs. It confronts the

0:23:57.840 --> 0:24:01.639
<v Speaker 1>US War in Vietnam. After how I was tortured and

0:24:01.720 --> 0:24:04.200
<v Speaker 1>murdered by the Pinochet regime, it became an anthem of

0:24:04.280 --> 0:24:07.520
<v Speaker 1>protest in the country. Haah and his friend Pabu and

0:24:07.560 --> 0:24:10.080
<v Speaker 1>the Ruda were both symbols of the cultural power of

0:24:10.080 --> 0:24:13.040
<v Speaker 1>the Chilean people and the brutality of the Pinochet regime

0:24:13.320 --> 0:24:15.119
<v Speaker 1>who broke the hands He used to play his guitar

0:24:15.200 --> 0:24:18.560
<v Speaker 1>before they killed him. Harah and the Rudah both moved

0:24:18.560 --> 0:24:21.600
<v Speaker 1>in the same revolutionary artistic circles as my Chilean host

0:24:21.680 --> 0:24:24.600
<v Speaker 1>in Venezuela. At night, they tell me stories about the

0:24:24.600 --> 0:24:27.439
<v Speaker 1>time they spent together. We'd have to speak loudly as

0:24:27.480 --> 0:24:28.760
<v Speaker 1>a man who had adopted me as a sort of

0:24:28.760 --> 0:24:31.640
<v Speaker 1>surrogate grandson of permanent hearing damage from the torture he'd

0:24:31.680 --> 0:24:35.040
<v Speaker 1>endured under the same regime. Luckily, he'd been able to

0:24:35.040 --> 0:24:37.880
<v Speaker 1>flee with his wife to Venezuela, where they were welcomed.

0:24:38.400 --> 0:24:40.679
<v Speaker 1>They never returned to Chile and happily lived out the

0:24:40.680 --> 0:24:42.800
<v Speaker 1>rest of their lives listening to their Victor Haarra records

0:24:42.840 --> 0:24:46.440
<v Speaker 1>in Caracas and living the ideals that had seen them persecuted.

0:24:47.520 --> 0:24:50.040
<v Speaker 1>Their kindness to me, a nineteen year old stranger with

0:24:50.119 --> 0:24:52.800
<v Speaker 1>terrible Spanish and nowhere to sleep at night, reflected the

0:24:52.880 --> 0:24:55.320
<v Speaker 1>kindness they'd received, and I've tried to reflect it in

0:24:55.320 --> 0:25:11.520
<v Speaker 1>turn ever since. Oh no, oh, I never once heard

0:25:11.520 --> 0:25:14.840
<v Speaker 1>any children crying and last blankets or bar chiquito, well,

0:25:14.960 --> 0:25:17.000
<v Speaker 1>not until the deportations took their parents away on my

0:25:17.080 --> 0:25:20.040
<v Speaker 1>last day there. Most of the time, the kids entertained

0:25:20.080 --> 0:25:23.680
<v Speaker 1>themselves one day in Last Blancas, where migrants can wait

0:25:23.720 --> 0:25:25.879
<v Speaker 1>and spend weeks or months they don't have the funds

0:25:25.880 --> 0:25:28.520
<v Speaker 1>to move forward with their journey. I left my picture

0:25:28.560 --> 0:25:30.600
<v Speaker 1>while she made a call and bumped into some little

0:25:30.640 --> 0:25:33.200
<v Speaker 1>children playing a game where they throw water bottle caps

0:25:33.200 --> 0:25:36.600
<v Speaker 1>into half a breeze block from various distances, each of

0:25:36.640 --> 0:25:39.880
<v Speaker 1>them counting how many they could land. I sat down

0:25:39.880 --> 0:25:42.600
<v Speaker 1>next to them, put my recorder on the ground and

0:25:42.640 --> 0:25:55.320
<v Speaker 1>asked nicely if I could join them like a tiny

0:25:55.359 --> 0:25:57.320
<v Speaker 1>pit boss. One of the kids bought me a pile

0:25:57.359 --> 0:25:59.440
<v Speaker 1>of bottle tops, and I chatted with them as we

0:25:59.480 --> 0:26:01.639
<v Speaker 1>threw a bottle cap to the broken piece of concrete.

0:26:02.520 --> 0:26:03.640
<v Speaker 1>What was it like in America?

0:26:03.760 --> 0:26:04.280
<v Speaker 2>They asked.

0:26:05.160 --> 0:26:07.680
<v Speaker 1>They's had a lot of questions about Africa, having probably

0:26:07.720 --> 0:26:10.439
<v Speaker 1>met African kids in the casita just across the way.

0:26:11.040 --> 0:26:13.840
<v Speaker 1>Do they have big buildings in Africa? Does it rain there?

0:26:14.359 --> 0:26:16.360
<v Speaker 1>How long does it take to get there in a bus?

0:26:16.840 --> 0:26:19.720
<v Speaker 1>Then they tested by venezuela and legitimacy by drawing me

0:26:19.760 --> 0:26:21.600
<v Speaker 1>in a ripper in my notebook, and I asked him

0:26:21.600 --> 0:26:24.120
<v Speaker 1>if I knew what it was, what I passed a test?

0:26:24.760 --> 0:26:26.560
<v Speaker 1>They asked me how to say some things in English,

0:26:26.840 --> 0:26:28.359
<v Speaker 1>and they showed me the toys they bought with them,

0:26:28.359 --> 0:26:31.080
<v Speaker 1>which were very few. One of them had a small

0:26:31.080 --> 0:26:41.400
<v Speaker 1>plastic cow of which he was very proud one. After

0:26:41.400 --> 0:26:43.639
<v Speaker 1>a while, they asked what I was doing, and I

0:26:43.640 --> 0:26:46.560
<v Speaker 1>showed them how I record interviews, at which point they

0:26:46.600 --> 0:26:49.440
<v Speaker 1>began recording themselves in each other, wildly stabbing at the

0:26:49.440 --> 0:26:51.720
<v Speaker 1>buttons on my recorder, which I will admit scared the

0:26:51.840 --> 0:26:54.560
<v Speaker 1>crap out of me, but I didn't have the heart

0:26:54.600 --> 0:26:57.400
<v Speaker 1>to take it off them. They stroked the fluffy wim

0:26:57.520 --> 0:26:59.800
<v Speaker 1>protector I use on my microphone. It told me it

0:26:59.840 --> 0:27:02.840
<v Speaker 1>was like a tiny teddy bear. Eventually I was able

0:27:02.840 --> 0:27:05.159
<v Speaker 1>to trade my recorder for several small wooden animals that

0:27:05.240 --> 0:27:07.640
<v Speaker 1>brought with me as gifts, which seemed to be a deal.

0:27:07.760 --> 0:27:09.600
<v Speaker 1>The left all of us feelings that we come out ahead.

0:27:10.400 --> 0:27:12.600
<v Speaker 1>They seemed n't bothered by the suffering around them. But

0:27:12.840 --> 0:27:15.679
<v Speaker 1>Las Blancas is no place for children. They should be

0:27:15.720 --> 0:27:18.320
<v Speaker 1>in school, learning the English phrases they kept repeating to

0:27:18.359 --> 0:27:21.080
<v Speaker 1>me every time I saw them. But for a chance

0:27:21.080 --> 0:27:23.520
<v Speaker 1>to use their English, they first had to endure month

0:27:23.600 --> 0:27:33.080
<v Speaker 1>more danger and deprivation. I guess Son. Some slightly hold

0:27:33.119 --> 0:27:36.840
<v Speaker 1>A children made the journey alone or almost alone. They

0:27:36.840 --> 0:27:41.000
<v Speaker 1>were accompanied by a spaniel called Channel. I saw a

0:27:41.040 --> 0:27:42.639
<v Speaker 1>future while as people are carried with them through the

0:27:42.680 --> 0:27:44.560
<v Speaker 1>day and gap. But to my analysis, is the first

0:27:44.600 --> 0:27:52.680
<v Speaker 1>spaniel that has made the treacherous Crossingezuela.

0:27:52.320 --> 0:27:53.439
<v Speaker 9>Luela.

0:27:57.200 --> 0:27:59.920
<v Speaker 1>Like everyone else, they had terrible memories from the jung.

0:28:02.840 --> 0:28:04.679
<v Speaker 10>The truth is you have to fight a lot to

0:28:04.720 --> 0:28:07.280
<v Speaker 10>be able to get out of there, because not everyone

0:28:07.320 --> 0:28:10.200
<v Speaker 10>gets out of that jungle, and it's even more difficult

0:28:10.200 --> 0:28:13.240
<v Speaker 10>with small children. There are times when one goes without

0:28:13.240 --> 0:28:17.359
<v Speaker 10>food and it's very stressful because all around us all

0:28:17.400 --> 0:28:20.080
<v Speaker 10>we saw was the jungle, and we never saw the

0:28:20.119 --> 0:28:23.840
<v Speaker 10>way out. But it is complicated. The truth is that

0:28:23.920 --> 0:28:27.600
<v Speaker 10>it is very hard the jungle. Well, I would really

0:28:27.640 --> 0:28:30.879
<v Speaker 10>recommend that people never go there. All our feet are hurting,

0:28:31.119 --> 0:28:34.239
<v Speaker 10>we can't walk properly. Our whole body is hurt. We

0:28:34.320 --> 0:28:35.600
<v Speaker 10>went days without eating.

0:28:36.720 --> 0:28:39.200
<v Speaker 1>They were traveling. They said to join their parents, and

0:28:39.240 --> 0:28:42.240
<v Speaker 1>because in Venezuela they told me they were always hungry.

0:28:42.800 --> 0:28:44.640
<v Speaker 1>They saw people sleeping on the streets and worried that

0:28:44.680 --> 0:28:46.520
<v Speaker 1>would be their only option. One day they didn't leave.

0:28:49.760 --> 0:28:51.720
<v Speaker 10>I want to see mom. I haven't seen her in

0:28:51.800 --> 0:28:54.600
<v Speaker 10>three years, and I want to have my American dream too.

0:28:56.160 --> 0:28:58.400
<v Speaker 11>I want to see my dad, my aunt and my uncle.

0:28:58.800 --> 0:29:00.600
<v Speaker 11>I haven't seen them for three years either.

0:29:01.520 --> 0:29:03.760
<v Speaker 1>Despite the hard yet they didn't blame their parents for leaving.

0:29:05.520 --> 0:29:07.920
<v Speaker 11>We know that we made it because of them. They're

0:29:07.960 --> 0:29:10.200
<v Speaker 11>the ones who sent us money for the things we need.

0:29:10.320 --> 0:29:12.479
<v Speaker 11>We were able to get a few things, not everything

0:29:12.520 --> 0:29:15.000
<v Speaker 11>we needed, but it's all thanks to them.

0:29:15.360 --> 0:29:17.160
<v Speaker 1>The end of their interview, as I always do, I

0:29:17.160 --> 0:29:20.240
<v Speaker 1>asked them if there's anything else that they wanted to share.

0:29:20.840 --> 0:29:22.920
<v Speaker 7>I don't know. For our parents, we love them a

0:29:22.960 --> 0:29:24.720
<v Speaker 7>lot and hope we can see them soon.

0:29:36.760 --> 0:29:39.360
<v Speaker 1>Like many of the Venezuelan's I spoke to, their American

0:29:39.440 --> 0:29:42.720
<v Speaker 1>dreams were pretty modest for most of them, though they'll

0:29:42.720 --> 0:29:45.800
<v Speaker 1>be unachievable in the current immigration system. They'll end up

0:29:45.800 --> 0:29:48.680
<v Speaker 1>stuck in Mexico, in Mexico City perhaps for further south,

0:29:49.160 --> 0:29:51.920
<v Speaker 1>but in Tijuana or Juaro's waiting across the border of

0:29:51.920 --> 0:29:55.160
<v Speaker 1>They're lucky, but if they cried across between ports of entry,

0:29:55.400 --> 0:29:58.440
<v Speaker 1>we'll get caught traveling without red string. In Mexico, they

0:29:58.520 --> 0:30:02.360
<v Speaker 1>were being deported or relocated back to southern Mexico, Hesatica

0:30:02.400 --> 0:30:03.360
<v Speaker 1>explaining that process.

0:30:03.480 --> 0:30:07.880
<v Speaker 6>The Mexican National Guard has been detaining people who are

0:30:07.920 --> 0:30:10.320
<v Speaker 6>trying to cross the US medical border, and they had

0:30:10.320 --> 0:30:15.560
<v Speaker 6>been sending them south to Mexico City and Chiapas to Tapachula.

0:30:16.040 --> 0:30:20.560
<v Speaker 6>Now there's been this huge effort to stop people from waiting,

0:30:20.600 --> 0:30:22.959
<v Speaker 6>not only at the US Mexico border, but even in

0:30:23.000 --> 0:30:28.120
<v Speaker 6>Mexco City. So we're seeing Mexican Immigration and National Guard

0:30:28.240 --> 0:30:32.880
<v Speaker 6>doing sweeps of migrant camps, of apartment buildings, doesn't matter

0:30:32.880 --> 0:30:35.920
<v Speaker 6>if the person has a CVP one appointment. Sometimes they'll

0:30:35.960 --> 0:30:39.440
<v Speaker 6>just send them souths to either Chiapa's an increasing lead

0:30:39.480 --> 0:30:42.920
<v Speaker 6>to Basco. So Vie at Mossa, which is where people

0:30:42.960 --> 0:30:46.880
<v Speaker 6>are arriving in Tabasco, has one shelter and I think

0:30:46.960 --> 0:30:50.080
<v Speaker 6>the capacity is around two hundred and fifty three hundred people,

0:30:50.880 --> 0:30:54.640
<v Speaker 6>and earlier this year they were sending twenty thousand migrants

0:30:54.640 --> 0:30:57.960
<v Speaker 6>a month there and then they posted the military ships

0:30:58.000 --> 0:31:01.120
<v Speaker 6>so that people can't leave, and it's very dangerous there.

0:31:01.120 --> 0:31:04.000
<v Speaker 6>It's a drug tracking area, so it's you know, not

0:31:04.040 --> 0:31:06.200
<v Speaker 6>only are people sleeping in the streets, but they're sleeping

0:31:06.480 --> 0:31:08.280
<v Speaker 6>on the streets of some of the most dangerous cities

0:31:08.280 --> 0:31:11.200
<v Speaker 6>and massacre win very few services there to help them

0:31:11.600 --> 0:31:12.640
<v Speaker 6>even get their next meal.

0:31:13.080 --> 0:31:15.160
<v Speaker 1>This, of course, didn't happen without the inmfluence of the

0:31:15.240 --> 0:31:18.560
<v Speaker 1>United States. In many ways, Joe Biden has done exactly

0:31:18.560 --> 0:31:20.800
<v Speaker 1>what Donald Trump promised to do. Not only has he

0:31:20.840 --> 0:31:24.080
<v Speaker 1>built more wall, he's also forced Mexico to pay for

0:31:24.080 --> 0:31:27.640
<v Speaker 1>a significant amount of the US's immigration enforcement. But when

0:31:27.640 --> 0:31:29.840
<v Speaker 1>people are sent back to the south of Mexico, they'll

0:31:29.880 --> 0:31:32.120
<v Speaker 1>just make their way north again, only this time with

0:31:32.240 --> 0:31:35.880
<v Speaker 1>fewer resources and even greater risk. They're all proud of

0:31:35.880 --> 0:31:38.200
<v Speaker 1>where they're from. About half the groups I saw had

0:31:38.280 --> 0:31:41.560
<v Speaker 1>Venezuela flags and the cats or backpacks, but they're also

0:31:41.680 --> 0:31:43.840
<v Speaker 1>very aware of the betrayal they get as Venezuelan's in

0:31:43.880 --> 0:31:46.200
<v Speaker 1>the US media, and many of them made the very

0:31:46.280 --> 0:31:49.320
<v Speaker 1>valid point if American is afraid of Venezuela gangs, they

0:31:49.320 --> 0:31:51.040
<v Speaker 1>ought to consider how much more afraid people are in

0:31:51.120 --> 0:31:52.400
<v Speaker 1>a country where they actually exist.

0:31:52.800 --> 0:31:57.960
<v Speaker 12>Yahvencelanma parazon is and female.

0:31:59.440 --> 0:32:02.920
<v Speaker 7>I'm thirteen. Please don't believe that because one person from

0:32:02.960 --> 0:32:06.160
<v Speaker 7>Venezuela does crime, that all Venezuelans do crime.

0:32:06.880 --> 0:32:09.240
<v Speaker 1>But at least they get it betrayed in the US media.

0:32:09.600 --> 0:32:12.480
<v Speaker 1>Many African migrants don't even get that. Of course, it

0:32:12.720 --> 0:32:15.840
<v Speaker 1>doesn't mean they don't know about the USA his powers

0:32:15.840 --> 0:32:19.360
<v Speaker 1>in her anglophant Cameronian group again talking about their impressions

0:32:19.360 --> 0:32:22.160
<v Speaker 1>of America where they'd like to live when they arrive here.

0:32:22.680 --> 0:32:25.800
<v Speaker 9>You know, America is a very beautiful country, and America

0:32:25.840 --> 0:32:29.960
<v Speaker 9>has human rights, take care about the citizens. In fact,

0:32:30.000 --> 0:32:32.920
<v Speaker 9>they care about humanity. See, I don't want to have

0:32:33.000 --> 0:32:36.240
<v Speaker 9>a friend that I'm gonna stay with for the meantime.

0:32:36.360 --> 0:32:40.040
<v Speaker 1>Then it gets that's great. Yeah, that helps a lot.

0:32:40.600 --> 0:32:42.120
<v Speaker 1>Do you know which city your friend lives in?

0:32:42.680 --> 0:32:47.080
<v Speaker 9>She's in Maryland, Maryland? Okay, yeah, So if I'm asks,

0:32:47.120 --> 0:32:51.080
<v Speaker 9>if you don't mind me asking, of course, what do Americans?

0:32:51.120 --> 0:32:54.920
<v Speaker 9>How do they treat or how do they say immigrants?

0:32:55.320 --> 0:32:58.800
<v Speaker 1>Oh, my friend, it's changing a lot. African migrants in

0:32:58.840 --> 0:33:01.800
<v Speaker 1>particular will struggle with a lack of resources. The absence

0:33:01.800 --> 0:33:05.440
<v Speaker 1>of solidarity structures an obvious anti blackness along the journey.

0:33:05.840 --> 0:33:07.840
<v Speaker 1>Along with this, people they meet along the way simply

0:33:07.920 --> 0:33:10.600
<v Speaker 1>lack context of their journeys and why they're leaving what

0:33:10.640 --> 0:33:13.719
<v Speaker 1>they're fleeing. Language barriers may exclude many of them from

0:33:13.840 --> 0:33:17.040
<v Speaker 1>using CBP one which is only offered English, Spanish and

0:33:17.080 --> 0:33:20.400
<v Speaker 1>Haitian Creole. Less than fifteen percent of asylum cases are

0:33:20.400 --> 0:33:23.400
<v Speaker 1>conducted in English, but the app ignores huge swass of

0:33:23.400 --> 0:33:27.080
<v Speaker 1>the world outside the Western Hemisphere. And by Jiquito, I

0:33:27.160 --> 0:33:30.280
<v Speaker 1>used French to speak to minor student's speak English and

0:33:30.320 --> 0:33:32.760
<v Speaker 1>began to notice the complete absence of signage. And I

0:33:32.760 --> 0:33:36.440
<v Speaker 1>think other than Spanish and sometimes English and Creole, this

0:33:36.640 --> 0:33:39.360
<v Speaker 1>is likely an issue throughout their long journeys. Here's one

0:33:39.360 --> 0:33:41.680
<v Speaker 1>migrant from Angola, and I should probably know at this

0:33:41.680 --> 0:33:44.240
<v Speaker 1>point that Angolan people tend to speak Portuguese, that's a

0:33:44.320 --> 0:33:47.080
<v Speaker 1>national language. But French, with the language I shared with

0:33:47.120 --> 0:33:51.280
<v Speaker 1>some of them, as I don't speak Portuguese, pretty complete.

0:33:53.680 --> 0:33:57.600
<v Speaker 13>It was too much, very complicated. Like me, I did

0:33:57.600 --> 0:34:01.440
<v Speaker 13>a week in Brazil, at Brazil and for par Peru

0:34:01.520 --> 0:34:05.560
<v Speaker 13>to nicol Klee. Then here I did. We did four days,

0:34:05.640 --> 0:34:10.440
<v Speaker 13>four days walking. There are many mountains, many risks, there

0:34:10.440 --> 0:34:12.680
<v Speaker 13>are many animals along the route. You have to follow

0:34:12.680 --> 0:34:16.759
<v Speaker 13>the path for four days and there's no food. But

0:34:16.800 --> 0:34:20.560
<v Speaker 13>we are glad to arrive today. This is the first group.

0:34:20.680 --> 0:34:23.560
<v Speaker 13>There's the second, third, fourth, fifth group. They're still on

0:34:23.600 --> 0:34:26.400
<v Speaker 13>the road. I'm very proud of the fact that we

0:34:26.440 --> 0:34:29.920
<v Speaker 13>made it despite the suffering. But God was with us.

0:34:30.200 --> 0:34:31.360
<v Speaker 13>That is what is important.

0:34:33.040 --> 0:34:35.759
<v Speaker 1>There are numerous instances of French speaking migrants trying to

0:34:35.760 --> 0:34:38.160
<v Speaker 1>approach the border near me in scis Cedra and being

0:34:38.200 --> 0:34:40.600
<v Speaker 1>turned away for not having an appointment on that that's

0:34:40.640 --> 0:34:43.640
<v Speaker 1>not available in a language they can understand. These language

0:34:43.640 --> 0:34:46.359
<v Speaker 1>barriers might stop the migrants getting information, but they don't

0:34:46.360 --> 0:34:49.680
<v Speaker 1>stop them helping one another. His powers group describing the

0:34:49.719 --> 0:34:53.400
<v Speaker 1>isolation they felt, but also the kindness they experienced. Do

0:34:53.480 --> 0:34:57.160
<v Speaker 1>you think people on the trip treat African people differently?

0:34:57.600 --> 0:35:03.839
<v Speaker 9>Yes, they're not living communicated. They are just by themselves.

0:35:04.320 --> 0:35:08.520
<v Speaker 9>They don't associate. They look at all differently. Yeah, client

0:35:08.600 --> 0:35:11.880
<v Speaker 9>personally art I had some more support.

0:35:12.800 --> 0:35:13.879
<v Speaker 1>Yeah, yeah, I saw.

0:35:14.840 --> 0:35:16.920
<v Speaker 4>I saw how kind the person was.

0:35:17.680 --> 0:35:21.080
<v Speaker 1>Because of their obvious foreignness and perceived an ability to communicate.

0:35:21.560 --> 0:35:25.000
<v Speaker 1>African migrants are often targeted for crime in Mexico. Since

0:35:25.080 --> 0:35:29.880
<v Speaker 1>leaving Panama, I've heard from migrants who are raped, kidnapped, ransomed,

0:35:30.200 --> 0:35:32.920
<v Speaker 1>and I even heard about one who was killed Because

0:35:32.920 --> 0:35:36.040
<v Speaker 1>of their difficulties accessing this CVP one app Many face

0:35:36.120 --> 0:35:38.960
<v Speaker 1>longer weights in Mexico, which may in turn leave them

0:35:39.000 --> 0:35:41.600
<v Speaker 1>open to extortion or see them decide to cross the

0:35:41.640 --> 0:35:45.480
<v Speaker 1>border between ports of entry. I've met hundreds of migrants,

0:35:45.920 --> 0:35:49.200
<v Speaker 1>mainly Mauritanians and Geneians, who have made this difficult choice.

0:35:49.360 --> 0:35:53.000
<v Speaker 1>Since Biden's Asylent Bank came into force. Due to the distance,

0:35:53.040 --> 0:35:55.920
<v Speaker 1>African migrants also face a longer, more expensive, and more

0:35:56.000 --> 0:36:00.160
<v Speaker 1>dangerous journey. His premier from Zimbabwe, describing her journey, has

0:36:00.200 --> 0:36:02.480
<v Speaker 1>to get about the situation.

0:36:02.800 --> 0:36:06.520
<v Speaker 12>For me, it was tough. I just ran away to

0:36:06.640 --> 0:36:11.840
<v Speaker 12>South Africa and South Africa was not safe. Solophobia and

0:36:13.520 --> 0:36:18.960
<v Speaker 12>they almost kill me and my boyfriend and even my

0:36:20.239 --> 0:36:24.920
<v Speaker 12>my big father was abusive, too much agressive because of

0:36:25.520 --> 0:36:33.759
<v Speaker 12>the politics. I'm opposition party, so it was now even

0:36:33.840 --> 0:36:36.880
<v Speaker 12>in South Africa, I was not safe at all. It

0:36:37.080 --> 0:36:40.080
<v Speaker 12>was those people, they were like following me and my daughter.

0:36:40.239 --> 0:36:43.640
<v Speaker 12>So I spent three months on the road coming here.

0:36:43.840 --> 0:36:48.080
<v Speaker 12>I leave South Africa, I think fourth of July till

0:36:48.200 --> 0:36:52.280
<v Speaker 12>now I'm in Panama. I'm still working using basses.

0:36:53.239 --> 0:36:56.840
<v Speaker 1>Jesus, how did you get away from Africa to America?

0:36:57.000 --> 0:36:58.239
<v Speaker 1>Did you fly or take a boat?

0:36:59.080 --> 0:37:03.600
<v Speaker 12>The thing is I f from Juannspek to Brazil. Then

0:37:03.760 --> 0:37:07.879
<v Speaker 12>I seek asylum in Brazil. Then I wanted to stay

0:37:07.880 --> 0:37:13.200
<v Speaker 12>in Brazil, so people said no, ye in Brazil, you

0:37:13.360 --> 0:37:18.080
<v Speaker 12>can't because of language. Yeah, yeah, Portuguese. So I start

0:37:18.160 --> 0:37:21.200
<v Speaker 12>also using depots root like you list take this pass

0:37:21.280 --> 0:37:24.000
<v Speaker 12>from point A to point BA. So we take a

0:37:24.080 --> 0:37:28.280
<v Speaker 12>bus from Brazil to Bolivia, then from Bolivia to Peru,

0:37:28.560 --> 0:37:32.279
<v Speaker 12>Peru to Equad to Colombia. Then you start working with

0:37:32.480 --> 0:37:35.400
<v Speaker 12>using Darren Cape too. I'm here in Panama.

0:37:35.719 --> 0:37:38.160
<v Speaker 1>African migrants will end up in different shelters, a little

0:37:38.200 --> 0:37:41.720
<v Speaker 1>more remote, will have less connectivity, again, making their asylum

0:37:41.840 --> 0:37:45.799
<v Speaker 1>process harder. Unlike migrants from the Western Hemisphere, they might

0:37:45.840 --> 0:37:49.560
<v Speaker 1>struggle to find solidarity networks even inside the USA without

0:37:49.600 --> 0:37:52.040
<v Speaker 1>a significant diaspora. Many of the migrants I met the

0:37:52.120 --> 0:37:55.120
<v Speaker 1>jungle have struggled to find sponsors. That's the people I

0:37:55.160 --> 0:37:58.719
<v Speaker 1>spoke to here, including Primerose and her daughter, still looking

0:37:58.800 --> 0:38:00.640
<v Speaker 1>for someone to give them a helping hand as they

0:38:00.680 --> 0:38:03.360
<v Speaker 1>start their new life. We spoke a lot over the

0:38:03.400 --> 0:38:06.960
<v Speaker 1>WEEKO is there, and we've spoken most days since. It's

0:38:07.120 --> 0:38:09.680
<v Speaker 1>heartbreaking for me to see her daughter going for months

0:38:09.719 --> 0:38:11.760
<v Speaker 1>with our education or even a safe place to sleep.

0:38:12.360 --> 0:38:15.160
<v Speaker 1>I've seen photos of them sleeping on the street They've

0:38:15.239 --> 0:38:18.760
<v Speaker 1>ridden crowded busses north, and I've heard their frustrated attempts

0:38:18.760 --> 0:38:21.319
<v Speaker 1>to comply with the arcane and complicated restrictions on their

0:38:21.400 --> 0:38:24.359
<v Speaker 1>right to come here and ask for help. And it's

0:38:24.400 --> 0:38:26.360
<v Speaker 1>been really hard since I got home to reconcile this

0:38:26.560 --> 0:38:28.880
<v Speaker 1>with a national discussion that seems to see migration as

0:38:28.920 --> 0:38:31.480
<v Speaker 1>a number that we have to decrease a migrants to

0:38:31.560 --> 0:38:33.279
<v Speaker 1>something other than people who want to come here for

0:38:33.360 --> 0:38:36.319
<v Speaker 1>all the same reasons. I live happily and peaceably as

0:38:36.320 --> 0:38:40.359
<v Speaker 1>our neighbors. Now that they've come this far, maggants from

0:38:40.360 --> 0:38:43.120
<v Speaker 1>outside the Western Hemisphere have to keep going. They can't

0:38:43.120 --> 0:38:45.400
<v Speaker 1>even file their claims on CBP one until they make

0:38:45.400 --> 0:38:48.760
<v Speaker 1>it to Tapatula, which is hundreds of dollars and thousands

0:38:48.760 --> 0:38:52.040
<v Speaker 1>of kilometers from Panama. They likely don't have the funds

0:38:52.080 --> 0:38:54.320
<v Speaker 1>to go back home even if they want to, and

0:38:54.400 --> 0:38:56.400
<v Speaker 1>they are far more likely to be robbed or kidnapped

0:38:56.400 --> 0:38:59.680
<v Speaker 1>along the way. However, their story is often aren't told.

0:39:00.560 --> 0:39:02.880
<v Speaker 1>Reporting on the board is still largely focused on Spanish

0:39:02.880 --> 0:39:06.160
<v Speaker 1>speaking migrants, with some space for Chinese or Haitians. The

0:39:06.280 --> 0:39:08.640
<v Speaker 1>migrants from Africa rarely get much care or attention in

0:39:08.680 --> 0:39:11.600
<v Speaker 1>the media. In part this has helped them before the

0:39:11.680 --> 0:39:15.360
<v Speaker 1>demonization the Venezuelan migrants are all too aware of, but

0:39:15.480 --> 0:39:17.800
<v Speaker 1>in part it also leads to a lack of concern

0:39:17.920 --> 0:39:21.040
<v Speaker 1>for their needs. I went to end today was Gabriel

0:39:21.520 --> 0:39:24.680
<v Speaker 1>from Equatorial Guinea sharing his message for Americans.

0:39:25.320 --> 0:39:33.000
<v Speaker 14>Ah Aca know as Yeah, A lot of people get

0:39:33.040 --> 0:39:37.400
<v Speaker 14>this confused. Africa is not a country. A lot of

0:39:37.440 --> 0:39:40.840
<v Speaker 14>them think when they see you and you're black person,

0:39:40.960 --> 0:39:45.160
<v Speaker 14>they say, are you African? And it's like, there are

0:39:45.239 --> 0:39:51.000
<v Speaker 14>lots of countries in Africa, Ghana, Nigeria, you got, Guinea,

0:39:51.600 --> 0:39:55.400
<v Speaker 14>you got the more Atanian people. There are loads of countries.

0:39:55.480 --> 0:39:56.640
<v Speaker 14>I wish people would know.

0:39:57.080 --> 0:39:57.800
<v Speaker 2>How do I say this?

0:39:58.520 --> 0:40:02.040
<v Speaker 14>I wish they'd take us into a count because really

0:40:02.160 --> 0:40:06.200
<v Speaker 14>they don't consider us when they say Africa is a country.

0:40:06.600 --> 0:40:08.719
<v Speaker 14>They don't care about us the way we care about them.

0:40:09.280 --> 0:40:12.400
<v Speaker 14>And this is the way of seeing things which doesn't

0:40:12.480 --> 0:40:16.120
<v Speaker 14>consider us as human, not the same as them. You understand,

0:40:16.600 --> 0:40:19.880
<v Speaker 14>they see us as Africans or animals, something like that.

0:40:24.719 --> 0:40:25.279
<v Speaker 10>It could happen.

0:40:25.360 --> 0:40:27.160
<v Speaker 7>Here is a production of cool Zone Media.

0:40:27.400 --> 0:40:30.400
<v Speaker 10>For more podcasts from cool Zone Media, visit our website

0:40:30.520 --> 0:40:34.040
<v Speaker 10>coolzonemedia dot com or check us out on the iHeartRadio app,

0:40:34.160 --> 0:40:36.080
<v Speaker 10>Apple podcasts, or wherever.

0:40:35.880 --> 0:40:36.960
<v Speaker 8>You listen to podcasts.

0:40:37.480 --> 0:40:39.359
<v Speaker 10>You can now find sources for it could happen here,

0:40:39.440 --> 0:40:42.360
<v Speaker 10>listed directly in episode descriptions. Thanks for listening,