WEBVTT - Labyrinths

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, you're welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb and I'm Julie Douglas.

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<v Speaker 1>And in our last episode we deal with mazes. We

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<v Speaker 1>actually started in a maze and steadily worked our way

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<v Speaker 1>out of it. And now we have escaped from the maze.

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<v Speaker 1>We are outside of this confusing, confining, perplexing, stressful environment

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<v Speaker 1>of enclosing walls, and we have now escaped into the

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<v Speaker 1>realm of the labyrinth. Now, as we mentioned in the

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<v Speaker 1>previous podcast, and we're gonna rehash here, there's a difference

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<v Speaker 1>between a maze and a labyrinth. These terms are often

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<v Speaker 1>used interchangeably to a certain extent. It's kind of an

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<v Speaker 1>elegant variation where you use use a word to describe

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<v Speaker 1>something that is similar but it's not quite the same.

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<v Speaker 1>They're often used interchangeably, so he can't get too up

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<v Speaker 1>in arms over the distinction, but certainly for modern users,

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<v Speaker 1>there is a distinction between labyrinth and mazes. The maze

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<v Speaker 1>is a path of it's not even a path, it's

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<v Speaker 1>just the space of walls that are confining you in

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<v Speaker 1>and you're trying to find your way out. There dead ends,

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<v Speaker 1>there are corners, There may or may not be a

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<v Speaker 1>minotaur wandering around after you. Uh. It is the stuff

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<v Speaker 1>of the hedge maze and the shining. It is the

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<v Speaker 1>stuff of everything you see in the movie Labyrinth. Despite

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<v Speaker 1>the name Labyrinth, that is uh, it is a movie

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<v Speaker 1>in which the individual rooms through mazes. Yeah, it's a

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<v Speaker 1>spatial puzzle. And I really think about Labyrinth as more

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<v Speaker 1>of the antidote to a maze. Yes, because you're not

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<v Speaker 1>engaging the hippocampus as you would in a maze. Because

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<v Speaker 1>in a labyrinth, you don't have to really really worry

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<v Speaker 1>about the path or your memory or even trying to

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<v Speaker 1>stake out a blueprint, because really the blueprint is in

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<v Speaker 1>front of you. It may look like a maze, but

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<v Speaker 1>really it's one uh, continuing path that just circles around. Yeah.

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<v Speaker 1>You there's one entrance, there's one egg it and there

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<v Speaker 1>are no choices to make you simply follow the path.

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<v Speaker 1>And the path is winding, and the path is slow

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<v Speaker 1>going because you're having to take all these turns in

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<v Speaker 1>these in these twists, but never do you have to

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<v Speaker 1>actually think do I go this way or that way?

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<v Speaker 1>Because there are no choices. It is. It is one

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<v Speaker 1>curving line from one end to the other. It's like

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<v Speaker 1>a ball of string, you know, if you were to

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<v Speaker 1>travel through that string on the outside, and it looks

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<v Speaker 1>intricate and complicated, but but really it is one path.

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<v Speaker 1>And I really think about it as an act of

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<v Speaker 1>submission when you enter into this labyrinth, because you are

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<v Speaker 1>following a preordained path, right, and you are submitting yourself

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<v Speaker 1>to this path, and in doing so, UM, it is

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<v Speaker 1>a sort of meditative practice because you are now UM,

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<v Speaker 1>I guess you could say you are busying your mind

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<v Speaker 1>just with the act of walking. And that's what we're

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<v Speaker 1>going to talk about today. We talked about the stress

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<v Speaker 1>response with m mazes, but now we're going to talk

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<v Speaker 1>about this more meditative quality of the labyrinth and what

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<v Speaker 1>it means to us on a logical and physical level.

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<v Speaker 1>But first I want to mention that labyrinths are all

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<v Speaker 1>over the world, um, and have been for for many

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<v Speaker 1>thousands of years. You can find them in the United States,

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<v Speaker 1>in Europe and India, Afghanistan, Java, Sumatra, and various sights

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<v Speaker 1>in the US left by Pueblo Indians, the Happy and

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<v Speaker 1>Zuni and others. Yeah, you see the design of a labyrinth.

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<v Speaker 1>You see it on a classic room and flooring, you

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<v Speaker 1>see in the remains of labyrinths throughout Scandinavian Northern Europe.

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<v Speaker 1>You see it in the graffiti at Pompeii, Ancient Britain's

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<v Speaker 1>cut labyrinths into the turf, Bronze Age tombs in Sardinia,

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<v Speaker 1>other carvings dating back to three thousand d C. It's

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<v Speaker 1>like the maze. We discussed how the maze. It's like

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<v Speaker 1>this pure physical or pattern base, but certainly a physical

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<v Speaker 1>embodiment of either internal confusion or external navigation confusion. It

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<v Speaker 1>is about the state of confusion in the human mind

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<v Speaker 1>as a physical reality, and like you said, the the

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<v Speaker 1>labyrinth is an antidote to that. Yeah, it really is

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<v Speaker 1>the polar opposite. And it's funny that those terms are

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<v Speaker 1>used interchangeably because when you think about a labyrinth, you

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<v Speaker 1>think about wide open space. It's right, because this is

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<v Speaker 1>typically something that is uh cut into the earth or

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<v Speaker 1>made with stones or made out of stones, and so

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<v Speaker 1>you can still see the vista around you. You're not

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<v Speaker 1>your vision isn't impaired in anyway. In other words, there's

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<v Speaker 1>not something on your right or left, and uh, you

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<v Speaker 1>can see and hear everything right. In fact, some would

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<v Speaker 1>say that you're able to pay attention more to these

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<v Speaker 1>aspects of being. You're able to really tune into the

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<v Speaker 1>sounds around you, the smells, the sites. So it really

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<v Speaker 1>is the polar opposite of a maze. Yeah. Yeah, there's

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<v Speaker 1>no walls rising up around you. It's a winding course,

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<v Speaker 1>but there are no choices to be made, and you

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<v Speaker 1>generally find these your You often find them rather uh

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<v Speaker 1>in churches, either in or in the serene garden environments.

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<v Speaker 1>I encountered one at the Desert Museum in Arizona where

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<v Speaker 1>they had and out amid the cacti in this one

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<v Speaker 1>little cactus garden, and it was just really serene. You

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<v Speaker 1>start at the beginning of the labyrinth and it just

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<v Speaker 1>curls you around and you're just walking following the path,

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<v Speaker 1>noticing all these beautiful succulent plants growing all around you.

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<v Speaker 1>And then eventually you wind your way back out and

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<v Speaker 1>you just yesterday sought out a labyrinth within the maze

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<v Speaker 1>that is Atlanta. So, especially since there aren't really I mean,

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<v Speaker 1>labyrinths don't really make for great movie and fictional storytelling,

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<v Speaker 1>you know, because movies and in fiction, and I mean,

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<v Speaker 1>it's all about putting you in a situation of drama.

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<v Speaker 1>So of course fictional characters wind up in mazes. They rarely,

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<v Speaker 1>it seems, wind up in labyrinth. So describe your experience

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<v Speaker 1>with the labyrinth. UM. I walked it at St. Barthl

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<v Speaker 1>Bartholow mules Uh Episcopal Church, I believe, and it was

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<v Speaker 1>an outdoor one and it was really lovely, and I'm

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<v Speaker 1>sure I have a psychologically primed for the event, but UM,

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<v Speaker 1>I spent minutes walking in a couple of times, and

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<v Speaker 1>what I noticed about it is that it does draw

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<v Speaker 1>you out of yourself again. The landscape is open, you

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<v Speaker 1>can see the sky, you begin to notice things, and

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<v Speaker 1>this is really important. I think we'll talk about this

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<v Speaker 1>um a little bit later. But it takes you out

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<v Speaker 1>of that chattering part of your brain a bit um

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<v Speaker 1>and it puts you It gives you a little bit

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<v Speaker 1>more stillness. And that's what I noticed. And here's how

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<v Speaker 1>I actually tested the level of meditative UH quality to

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<v Speaker 1>this experience. I went to the Whole Foods after this.

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<v Speaker 1>Now it's a it's late December now and there's a

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<v Speaker 1>lot of bustling action at Whole Foods. I despise going

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<v Speaker 1>to Whole Foods, even when it's a calm period, because

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<v Speaker 1>people seem to me to act very aggressively in Whole Foods,

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<v Speaker 1>whether or not just trying to get a parking space

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<v Speaker 1>or they're just taking their shopping carts around and jamming

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<v Speaker 1>into the aisles. For some reason, I find it to

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<v Speaker 1>be a disturbing place to be, even though it has

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<v Speaker 1>a sort of holistic vibe about it of health and

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<v Speaker 1>wellness and all that stuff. Afterwards, after walking this labyrinth,

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<v Speaker 1>I was like I was floating on air. I did

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<v Speaker 1>not care. I parked really far away. Who could care

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<v Speaker 1>about getting a parking space up close? I didn't um.

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<v Speaker 1>But of course all of this again could be psychological priming.

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<v Speaker 1>But I think that does speak to this act, that

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<v Speaker 1>when you go through this physical act, that there can

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<v Speaker 1>be some sort of transformation mentally. And was it circular

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<v Speaker 1>basically informed, because it seems like that that is sort

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<v Speaker 1>of the standard for the labyrinth, is that looking at

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<v Speaker 1>it from above, it's the circular zone of in which

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<v Speaker 1>this path twists and turns. Yeah, it was circular, and

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<v Speaker 1>at the very center it had symbols had three things

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<v Speaker 1>that were a symbol of something. Now, I think you

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<v Speaker 1>guys will probably been hipped to the fact that I'm

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<v Speaker 1>not a religious person, so I don't know what the

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<v Speaker 1>significance of that is. I guess I'm going to make

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<v Speaker 1>a guess that it was like the what is it,

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<v Speaker 1>the Holy Spirit? The three things, Larry Curly, yes, y, yeah,

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<v Speaker 1>those those were the faces. I thought it was just

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<v Speaker 1>pattern recognition, but now that you say that, I think

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<v Speaker 1>it was Larry feeling it was the holy trend. But

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<v Speaker 1>it's interesting that you mentioned how it is this. There's

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<v Speaker 1>this feeling of guidance in the labyrinth, so it makes

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<v Speaker 1>perfect sense that they would be in holy spaces because

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<v Speaker 1>certainly within a church environment is the idea that God

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<v Speaker 1>is my co pilot, or you know, I'm gonna I'm

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<v Speaker 1>gonna trust in something greater than myself to guide me

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<v Speaker 1>through this life life. And therefore, what is the labyrinth?

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<v Speaker 1>But it is allowing the path to guide you and

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<v Speaker 1>in freeing yourself of the worries about which way did

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<v Speaker 1>you go this, this way or that way. One of

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<v Speaker 1>the most famous labyrinths that is this in a church

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<v Speaker 1>setting is Chartress and Um, an archaeological excavation has shown

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<v Speaker 1>that the cathedral this is in France overlies the alignment

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<v Speaker 1>and foundations of earlier Roman buildings. And this is built

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<v Speaker 1>in twelve sixty and around today. This is really cool.

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<v Speaker 1>If you visit the labyrinth on the summer solstice, you'll

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<v Speaker 1>see that at exact actually at noon, a sunbeam falls

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<v Speaker 1>directly on a nail that was placed in the floor,

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<v Speaker 1>you know, And there's something beautiful about the I mean,

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<v Speaker 1>it's still there because there are no there are no

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<v Speaker 1>walls to fall down inside a labyrinth. You construct a maze.

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<v Speaker 1>We mentioned the Maze of Minos in the podcast about mazes.

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<v Speaker 1>You know, whether that actually existed in any way, shape

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<v Speaker 1>or form, you know, that's that's an area of discussion

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<v Speaker 1>among historians. Most seem to think it did not. We

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<v Speaker 1>certainly cannot find evidence of a vast subterranean maze in

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<v Speaker 1>which a monster lived. Uh. There's some speculation that the

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<v Speaker 1>palace itself there on crete, was kind of like a maze.

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<v Speaker 1>It had big, thick walls, and it was very intimidating

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<v Speaker 1>and a little confusing. But a lot of that has

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<v Speaker 1>fallen down and we've had to, you know, sort of

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<v Speaker 1>to to piece things back together. So a maze not

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<v Speaker 1>only the confusing, but it can fall and change due

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<v Speaker 1>to the weathering of the world. Whereas, uh, it's kind

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<v Speaker 1>of beautiful to think of a labyrinth that's something that

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<v Speaker 1>that is persistent because there's nothing that can be eroded.

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<v Speaker 1>It can be covered up, but it's still there underneath

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<v Speaker 1>the turf if you know to look for it. You

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<v Speaker 1>know what's interesting about that too, I was I was

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<v Speaker 1>thinking about the Nazca lines, and these were lines drawn

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<v Speaker 1>by the Nasca people. And this is a civilization living

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<v Speaker 1>in modern Peru. Yeah, we're talking four between four hundred

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<v Speaker 1>and six d Yeah, and uh, this civilization actually disappeared

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<v Speaker 1>about hundred years ago, but you can still see the

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<v Speaker 1>traces of these lines, these labyrinths that were designed by

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<v Speaker 1>scraping away red dust and rock and revealing the white

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<v Speaker 1>ground underneath it. And um, and they're in the shape

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<v Speaker 1>of of of animals. Yeah, it's so cool, like animals,

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<v Speaker 1>the monkeys, monkeys, some humans. Birds and fish are represented

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<v Speaker 1>humming birds, sharks, lizards. Yeah, and and these are huge.

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<v Speaker 1>We're talking about six hundred and sixty feet across and

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<v Speaker 1>so ancient aliens people love these. They the idea it's

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<v Speaker 1>like they would tell on aliens about monkeys, that's what

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<v Speaker 1>this was about. Well, actually, what they think is that

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<v Speaker 1>the was a rite of passage in that it was

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<v Speaker 1>a contemplative act done by small groups of the civilization

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<v Speaker 1>that they walked these labyrinths in order to get to

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<v Speaker 1>the end of Um. What was largely this metaphorical ritual.

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<v Speaker 1>For not only the idea here is not only is

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<v Speaker 1>this uh a line that creates the shape of a

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<v Speaker 1>monkey as visible from a spaceship, this is also this

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<v Speaker 1>is a line that you traverse. You're traversing the shape

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<v Speaker 1>of the monkey or the lizard or what have you. Yeah.

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<v Speaker 1>So again, you know, this is probably more meditative practice

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<v Speaker 1>that was done by the civilization UM, and not communication

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<v Speaker 1>to ancient aliens. UM. But I think that it points

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<v Speaker 1>to this idea that throughout history there has been this

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<v Speaker 1>sort of walking meditation done in different ways. Yes, and

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<v Speaker 1>we'll get more into the idea of walking meditation shortly. Yeah,

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<v Speaker 1>particularly when you consider it being used as a healing

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<v Speaker 1>practice and and actually in medical well um centers. Yeah,

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<v Speaker 1>you set around the world, you see them pop up

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<v Speaker 1>again and again, and as we mentioned in the last podcast,

0:12:06.280 --> 0:12:09.080
<v Speaker 1>a great source for these two episodes was a book

0:12:09.160 --> 0:12:12.280
<v Speaker 1>by esther In Steinberg titled The Science of Healing Places.

0:12:12.720 --> 0:12:14.760
<v Speaker 1>She devotes one chapter to labyrinth and mazes, but the

0:12:14.800 --> 0:12:18.000
<v Speaker 1>whole book is about how physical environments affect us both

0:12:18.040 --> 0:12:20.800
<v Speaker 1>in body and mind effectively, how they affect the mind

0:12:20.840 --> 0:12:22.680
<v Speaker 1>body through our you know, and this can be negative,

0:12:22.679 --> 0:12:25.200
<v Speaker 1>this can be positive. And and how if you're building

0:12:25.200 --> 0:12:27.280
<v Speaker 1>something like a hospital, you want to take that into account.

0:12:27.559 --> 0:12:29.720
<v Speaker 1>You don't want to build a hospital it feels like

0:12:29.720 --> 0:12:32.000
<v Speaker 1>a maze, if anything. You want to build a hospital

0:12:32.080 --> 0:12:35.400
<v Speaker 1>that feels like a labyrinth, that it's open, right, And

0:12:35.400 --> 0:12:37.560
<v Speaker 1>failing that, you just build a labyrinth in the courtyard,

0:12:37.640 --> 0:12:40.360
<v Speaker 1>which many places do, right, because you have this idea

0:12:40.440 --> 0:12:44.120
<v Speaker 1>of opening space metaphorically and physically so that your brain

0:12:44.360 --> 0:12:48.080
<v Speaker 1>can sort of acclimate itself to that space. Um. As

0:12:48.080 --> 0:12:51.920
<v Speaker 1>you had mentioned the book Healing Spaces, there is a

0:12:52.000 --> 0:12:57.000
<v Speaker 1>Harvard cardiologist that Sternberg author talks about. His name is

0:12:57.000 --> 0:12:59.880
<v Speaker 1>Harvey Goldberg, and he says that a lot of the

0:13:00.080 --> 0:13:05.240
<v Speaker 1>meditative practices meditative walking, our yoga, or tai chi um

0:13:05.440 --> 0:13:10.560
<v Speaker 1>is really about gaming the relaxation response through breathing. And

0:13:10.679 --> 0:13:14.480
<v Speaker 1>he says, quote, I think of it as an unclenching.

0:13:14.679 --> 0:13:18.040
<v Speaker 1>When the system gets overly tense, it's like a tight fist.

0:13:18.120 --> 0:13:21.760
<v Speaker 1>It's locked somehow. By focusing your attention elsewhere, there is

0:13:21.800 --> 0:13:25.240
<v Speaker 1>an unlocking and unclenching of the fist. Now this is

0:13:25.280 --> 0:13:28.880
<v Speaker 1>really important when you think about an act of walking meditation,

0:13:29.480 --> 0:13:31.880
<v Speaker 1>but as in a labyrinth, when you're walking around like that,

0:13:31.920 --> 0:13:35.640
<v Speaker 1>because you are focusing on something other than yourself and

0:13:35.720 --> 0:13:40.360
<v Speaker 1>yet you're allowing your thoughts to unfold naturally, and this

0:13:40.480 --> 0:13:45.040
<v Speaker 1>is that contemplative act that labyrinth's encourage. Yeah, so think

0:13:45.040 --> 0:13:47.200
<v Speaker 1>of this when you're actually walking on the path of

0:13:47.240 --> 0:13:49.840
<v Speaker 1>the labyrinth. What are you doing? Why are you feeling relaxed?

0:13:50.800 --> 0:13:53.280
<v Speaker 1>First of all, you're focusing on the path you're having.

0:13:53.480 --> 0:13:55.440
<v Speaker 1>You're looking down. Maybe you're looking up a little bit too,

0:13:55.440 --> 0:13:57.400
<v Speaker 1>but then you're you're kind of looking down and watching

0:13:57.400 --> 0:14:00.040
<v Speaker 1>the path that you're walking. There are no walls to

0:14:00.080 --> 0:14:04.600
<v Speaker 1>head you in. It's about following this path on the ground. Secondly,

0:14:04.679 --> 0:14:07.679
<v Speaker 1>because of this, you're moving slower, and because you're moving slower,

0:14:07.840 --> 0:14:11.280
<v Speaker 1>you're breathing slower. Also, unlike a maze, your vision is

0:14:11.320 --> 0:14:13.320
<v Speaker 1>not obstructed. You're able to hear and see the world

0:14:13.320 --> 0:14:15.160
<v Speaker 1>around you like you mentioned, and you're you're not having

0:14:15.200 --> 0:14:17.800
<v Speaker 1>to depend on you know, landmarks or what have you,

0:14:17.920 --> 0:14:20.400
<v Speaker 1>just kind of on autopilot, Yeah, which allows you to

0:14:20.440 --> 0:14:24.359
<v Speaker 1>get into that mental space that is healing. As Sternberg

0:14:24.920 --> 0:14:28.200
<v Speaker 1>and Goldberg and Herbert Benson, who is very much an

0:14:28.240 --> 0:14:33.480
<v Speaker 1>authority of meditative thoughts and actually meditation itself. We will

0:14:33.480 --> 0:14:35.360
<v Speaker 1>talk more about this. We're gonna take a quick break.

0:14:35.400 --> 0:14:38.440
<v Speaker 1>We're gonna talk about why labyrinths were built and how

0:14:38.480 --> 0:14:43.120
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<v Speaker 1>All right, we're back and we're continuing to explore the

0:16:21.120 --> 0:16:25.520
<v Speaker 1>idea of labyrinth, which again is the calm, singular path

0:16:26.040 --> 0:16:28.880
<v Speaker 1>that winds you through a space and uh and takes

0:16:28.920 --> 0:16:31.000
<v Speaker 1>you to the other side, as opposed to a maze,

0:16:31.440 --> 0:16:34.560
<v Speaker 1>which is chaotic and confusing and full of stress and

0:16:34.600 --> 0:16:36.640
<v Speaker 1>anxiety because you don't know if you're going this way

0:16:36.720 --> 0:16:38.640
<v Speaker 1>or that way, and then you run into dead ends.

0:16:38.680 --> 0:16:41.000
<v Speaker 1>But there are no dead ends in a true labyrinth.

0:16:41.680 --> 0:16:45.440
<v Speaker 1>It's true. And when you look back at some of

0:16:45.440 --> 0:16:49.360
<v Speaker 1>these more ancient labyrinths, like the Nasaca lines, again it

0:16:49.400 --> 0:16:52.520
<v Speaker 1>comes up why why did people make these? What why

0:16:52.560 --> 0:16:56.400
<v Speaker 1>were they built? Why were they created? And certainly a

0:16:56.480 --> 0:17:01.160
<v Speaker 1>spiritual reason is present. It's um much possibility for some

0:17:01.240 --> 0:17:05.280
<v Speaker 1>of them. Some people think there are astrological reasons behind them.

0:17:05.760 --> 0:17:09.359
<v Speaker 1>And if you look again at Chartreu, which is the

0:17:09.400 --> 0:17:12.800
<v Speaker 1>cathedral in France, again you see evidence that it was

0:17:12.840 --> 0:17:16.040
<v Speaker 1>designed in conjunction with the summer solstice, so that maybe

0:17:16.040 --> 0:17:19.120
<v Speaker 1>it had something to do with that. Um. I tend

0:17:19.119 --> 0:17:23.399
<v Speaker 1>to think that if the sunlight is beaming down in

0:17:23.440 --> 0:17:26.000
<v Speaker 1>the middle of a labyrinth on the summer solstice at noon,

0:17:26.040 --> 0:17:30.760
<v Speaker 1>that that would be very powerful to churchgoers, particularly if

0:17:30.760 --> 0:17:33.320
<v Speaker 1>they're walking the labyrinth, because it's the idea that this

0:17:33.400 --> 0:17:37.280
<v Speaker 1>path is in tune with celestial dynamics, with the mechanics

0:17:37.320 --> 0:17:40.240
<v Speaker 1>of the universe, right, and that you are in unity

0:17:40.280 --> 0:17:42.560
<v Speaker 1>with nature. Yeah. Like it makes me think back to

0:17:43.000 --> 0:17:46.240
<v Speaker 1>Dante's Inferno again, particularly Dante's Paradise. Paradise is a very

0:17:46.240 --> 0:17:50.480
<v Speaker 1>strictly ordered thing, like the cosmos, whereas when Dante's actually

0:17:50.480 --> 0:17:52.720
<v Speaker 1>in Hell, it's an ordered system, but it's it's a

0:17:52.760 --> 0:17:56.919
<v Speaker 1>lot more confusing. Yeah. And then there's this I like

0:17:57.000 --> 0:17:59.879
<v Speaker 1>this one. There's the dancing theory. Oh yes, this is great.

0:18:00.400 --> 0:18:02.439
<v Speaker 1>This takes me back. There was there were like a

0:18:02.440 --> 0:18:05.719
<v Speaker 1>couple of old goofy cartoons. I'm sure Holly would tell

0:18:05.800 --> 0:18:08.639
<v Speaker 1>you could tell me exactly when and where they occur

0:18:08.720 --> 0:18:10.919
<v Speaker 1>in the long list of Disney productions. But there were

0:18:10.920 --> 0:18:14.399
<v Speaker 1>a couple of goofy cry of pop stuff. There are

0:18:14.440 --> 0:18:17.160
<v Speaker 1>a couple of goofy cartoons and one he quit smoking

0:18:17.160 --> 0:18:20.680
<v Speaker 1>and another he was trying to lose weight, I think,

0:18:20.840 --> 0:18:22.879
<v Speaker 1>And they dealt They were really cool. They dealt with

0:18:22.920 --> 0:18:26.480
<v Speaker 1>like an adult goofy like dealing with like the demands

0:18:26.520 --> 0:18:29.200
<v Speaker 1>of being like a bachelor. It was weird stuff. I

0:18:29.240 --> 0:18:31.000
<v Speaker 1>have checked it out again. But but there's one where

0:18:31.000 --> 0:18:33.040
<v Speaker 1>he's like trying to learn how to dance, and there's

0:18:33.080 --> 0:18:34.960
<v Speaker 1>this kid he gets where you listen to a record,

0:18:35.200 --> 0:18:39.879
<v Speaker 1>and you place these cutouts of feet of on the

0:18:40.000 --> 0:18:42.720
<v Speaker 1>on the floor and then you dance by moving and

0:18:42.760 --> 0:18:44.120
<v Speaker 1>he has like a mannequin with him and you move

0:18:44.200 --> 0:18:47.040
<v Speaker 1>from one these steps to this step, and this teaches

0:18:47.080 --> 0:18:49.760
<v Speaker 1>you how to dance by following the patterns on the floor.

0:18:49.840 --> 0:18:52.920
<v Speaker 1>It's this so that he could now in his bachelorhood

0:18:53.200 --> 0:18:56.760
<v Speaker 1>a woman. Yes, okay, so this is helping kids who

0:18:56.800 --> 0:18:59.720
<v Speaker 1>are seeing their their father who's now a new bachelor.

0:19:00.240 --> 0:19:02.560
<v Speaker 1>I think these were and again pop stuff will have

0:19:02.560 --> 0:19:03.880
<v Speaker 1>to clear me up in this. I think these were

0:19:03.880 --> 0:19:05.680
<v Speaker 1>aimed at These were These were kind of like an

0:19:05.680 --> 0:19:07.679
<v Speaker 1>early Simpsons in a way, because they were they were

0:19:07.720 --> 0:19:09.440
<v Speaker 1>kind of aimed at maybe a little bit of kids,

0:19:09.480 --> 0:19:13.880
<v Speaker 1>but more at the adults. But anyway, that the dancing ritual. Yeah,

0:19:14.000 --> 0:19:16.160
<v Speaker 1>and the idea so, so the idea here is that

0:19:16.480 --> 0:19:19.960
<v Speaker 1>labyrinths were potentially not merely this thing that you walk

0:19:20.000 --> 0:19:23.920
<v Speaker 1>on and serenely follow, but you dance through. Because think

0:19:23.920 --> 0:19:26.639
<v Speaker 1>about what dances and I'm not talking like you know,

0:19:27.840 --> 0:19:32.680
<v Speaker 1>grinding booty shaking necessarily, but but think of something like

0:19:32.680 --> 0:19:36.560
<v Speaker 1>like square dancing, some sort of ritualized dance. Certainly the

0:19:36.960 --> 0:19:40.960
<v Speaker 1>whirling dervishes where there is a pattern that you're following,

0:19:40.960 --> 0:19:44.320
<v Speaker 1>and you're you're giving yourself up to the pattern of

0:19:44.359 --> 0:19:47.879
<v Speaker 1>the dance, to the rhythm of the beat, to the

0:19:48.359 --> 0:19:51.439
<v Speaker 1>You're giving yourself over body and soul to the music

0:19:51.480 --> 0:19:55.560
<v Speaker 1>and the movement, and and and that is in a

0:19:55.600 --> 0:19:58.560
<v Speaker 1>sense of labyrinth you were becoming. You kind of become

0:19:58.600 --> 0:20:00.879
<v Speaker 1>the labyrinth. You become the dance, to become the music.

0:20:01.320 --> 0:20:05.920
<v Speaker 1>In that becoming, you cannot be this bundle of worries

0:20:06.000 --> 0:20:08.399
<v Speaker 1>and and in troubles that you are the rest of

0:20:08.440 --> 0:20:10.359
<v Speaker 1>the time. Yeah, it's the rhythm of the night. You

0:20:10.480 --> 0:20:16.000
<v Speaker 1>leaven all your cares behind right hythm of the night. Yeah,

0:20:16.160 --> 0:20:19.840
<v Speaker 1>I won't do that anymore. So what's interesting about that

0:20:19.880 --> 0:20:23.760
<v Speaker 1>too is that this is uh, not just something that

0:20:23.920 --> 0:20:27.720
<v Speaker 1>is again an act of submission, but perhaps some sort

0:20:27.760 --> 0:20:30.840
<v Speaker 1>of right of passage. This is perhaps something that young

0:20:30.880 --> 0:20:34.040
<v Speaker 1>men who had proved themselves as warriors would go through

0:20:34.040 --> 0:20:37.800
<v Speaker 1>this dance. This is also a fertility right for women

0:20:37.960 --> 0:20:42.800
<v Speaker 1>who would go through these um the labyrinth dancing. And

0:20:42.840 --> 0:20:45.800
<v Speaker 1>again you're talking about syncopated rhythm. We're talking about a

0:20:45.880 --> 0:20:49.600
<v Speaker 1>group activity that would line everybody up. And we talked

0:20:49.640 --> 0:20:51.720
<v Speaker 1>before when people are singing together. It's like their their

0:20:51.760 --> 0:20:54.439
<v Speaker 1>neurons are all firing on the same pattern. And uh,

0:20:54.600 --> 0:20:56.840
<v Speaker 1>some more thing with these movements, right, think about it

0:20:56.920 --> 0:21:00.560
<v Speaker 1>as the first Congo line. Is it cong or congo?

0:21:01.680 --> 0:21:05.360
<v Speaker 1>I don't know. Yeah, it's interesting. In the book, Steinberg

0:21:05.400 --> 0:21:08.240
<v Speaker 1>points out that this is possibly why like early in

0:21:08.320 --> 0:21:11.960
<v Speaker 1>church history, like certainly churches came to embrace their labyrinths. St.

0:21:11.960 --> 0:21:14.360
<v Speaker 1>Bart's here in Atlanta is not ashamed of their labyrinth.

0:21:14.359 --> 0:21:16.400
<v Speaker 1>They're rather proud of it. But in the old days

0:21:16.400 --> 0:21:19.320
<v Speaker 1>there's maybe a little suspicion where the older members of

0:21:19.320 --> 0:21:21.440
<v Speaker 1>the church, especially like I don't know about these labyrinths.

0:21:21.440 --> 0:21:25.240
<v Speaker 1>There's something kind of not right about them, fancy about them,

0:21:25.320 --> 0:21:30.440
<v Speaker 1>you know why, because they have found all sorts of evidence.

0:21:31.119 --> 0:21:34.520
<v Speaker 1>In fact, an intrust can vase from six BC depicts

0:21:34.520 --> 0:21:38.159
<v Speaker 1>not just the dance in the labyrinth, but sexual acts

0:21:38.160 --> 0:21:41.639
<v Speaker 1>going on. So the church kind of was like, m

0:21:41.760 --> 0:21:46.160
<v Speaker 1>I'm not sure about showing the positions, the sexual positions, um,

0:21:46.200 --> 0:21:49.640
<v Speaker 1>you know, overlaid on the labyrinth here. Maybe we could

0:21:49.680 --> 0:21:52.280
<v Speaker 1>kind of cover that up a little bit, but there's

0:21:52.320 --> 0:21:54.520
<v Speaker 1>a little bit of that involved with it, and that,

0:21:54.600 --> 0:21:57.960
<v Speaker 1>you know, and that of course hints paganism, right, So

0:21:58.040 --> 0:22:00.600
<v Speaker 1>let's talk about the way that it affects the Okay,

0:22:00.640 --> 0:22:03.680
<v Speaker 1>so you talked about this idea that when you're walking,

0:22:04.000 --> 0:22:06.840
<v Speaker 1>you began to slow down your breath, right, and you

0:22:06.920 --> 0:22:11.400
<v Speaker 1>began to relax. So your breathing slows, your heart rate downshifts,

0:22:11.480 --> 0:22:13.720
<v Speaker 1>and this is when your body gets the queue that

0:22:13.800 --> 0:22:17.280
<v Speaker 1>it's time to slow down and relax. And this is

0:22:17.320 --> 0:22:22.240
<v Speaker 1>the opposite of the stress response. This is the relaxation response. Yeah.

0:22:22.359 --> 0:22:25.159
<v Speaker 1>The slow breathing activates the vegas nerve that counters the

0:22:25.200 --> 0:22:31.320
<v Speaker 1>adrenaline like sympathetic nervous system response of stress. Yeah. And

0:22:31.320 --> 0:22:34.440
<v Speaker 1>what's really cool about this nerve is that we've known

0:22:34.520 --> 0:22:38.720
<v Speaker 1>that it has it's workings with stress and counteracting stress,

0:22:38.760 --> 0:22:42.200
<v Speaker 1>but it also regulates the immune system, in particular in

0:22:42.240 --> 0:22:45.000
<v Speaker 1>fighting inflammation. So when we start to talk about this

0:22:45.080 --> 0:22:47.520
<v Speaker 1>in the stress response, we start to talk more about

0:22:47.600 --> 0:22:50.560
<v Speaker 1>the immune system as a whole, because we know that

0:22:50.600 --> 0:22:53.560
<v Speaker 1>if your body is in a constant state of stress,

0:22:53.600 --> 0:22:56.000
<v Speaker 1>that this can be destructive at a cellular level. So

0:22:56.040 --> 0:22:59.400
<v Speaker 1>this is why it's important to try to uh promote

0:22:59.440 --> 0:23:03.640
<v Speaker 1>as much of this relaxation response that you can. Yeah,

0:23:03.640 --> 0:23:05.639
<v Speaker 1>and it's really crazy to think about it about the

0:23:05.720 --> 0:23:07.879
<v Speaker 1>mazes and labyrinths in this sense the idea that a

0:23:07.920 --> 0:23:10.560
<v Speaker 1>maze in physical space can physically harm you, like on

0:23:10.600 --> 0:23:14.440
<v Speaker 1>a cellular level, and likewise a labyrinth can heal you.

0:23:14.600 --> 0:23:16.760
<v Speaker 1>Because when we talk about healing spaces, it's easily to

0:23:16.840 --> 0:23:18.840
<v Speaker 1>think of it in terms of some hippie dippy nonsense,

0:23:18.840 --> 0:23:21.159
<v Speaker 1>has some some spiritual talk. And maybe I'm not that

0:23:21.320 --> 0:23:23.679
<v Speaker 1>into the idea that a space has all these magical

0:23:23.720 --> 0:23:26.560
<v Speaker 1>properties about it, But as we've discussed, a space does

0:23:26.600 --> 0:23:29.280
<v Speaker 1>have an effect on the body and mind, and and

0:23:29.320 --> 0:23:31.520
<v Speaker 1>we see that in a way in their purest forms

0:23:31.920 --> 0:23:34.440
<v Speaker 1>in the maze and the labyrinth. Yeah, because again I

0:23:34.480 --> 0:23:36.919
<v Speaker 1>will bring up the default mode network. This is that

0:23:37.040 --> 0:23:39.560
<v Speaker 1>part of the brain, the medial prefrontal cortex and medial

0:23:39.800 --> 0:23:43.280
<v Speaker 1>parialtial cortex in the metal medial temporal lobe. This is

0:23:43.320 --> 0:23:45.560
<v Speaker 1>that part that is the mid line chatter, the me,

0:23:45.560 --> 0:23:48.280
<v Speaker 1>me me, the fear response. This is all this is

0:23:48.320 --> 0:23:51.720
<v Speaker 1>concerned with the ego and the seat of consciousness that

0:23:51.800 --> 0:23:54.199
<v Speaker 1>really helps to inform. This is supposed to balance our

0:23:54.280 --> 0:23:57.040
<v Speaker 1>sense of self. But when we have too much of

0:23:57.040 --> 0:24:00.720
<v Speaker 1>the chatter, there's hyperactivity. That's when to russion sets in

0:24:00.840 --> 0:24:04.600
<v Speaker 1>that is stressful, right, And as we discovered in our

0:24:04.880 --> 0:24:08.960
<v Speaker 1>podcast The Shaman and the Scientist, it is meditation that

0:24:09.080 --> 0:24:11.440
<v Speaker 1>is one of the things that can quiet this part

0:24:11.480 --> 0:24:14.560
<v Speaker 1>of the mind. And this was really important in helping

0:24:14.560 --> 0:24:17.800
<v Speaker 1>to relieve depression. And I wanted to just bring up

0:24:17.840 --> 0:24:20.840
<v Speaker 1>once more that Dr Judson Brewer used f m R

0:24:20.880 --> 0:24:25.200
<v Speaker 1>I to scan experienced meditators and he found this decreased

0:24:25.240 --> 0:24:30.040
<v Speaker 1>activity in the default mode network. Now, meditation really is

0:24:30.119 --> 0:24:34.639
<v Speaker 1>just about again gaining your breath and because if you

0:24:34.680 --> 0:24:36.800
<v Speaker 1>do that, obviously that your body is going to get

0:24:36.840 --> 0:24:39.760
<v Speaker 1>these cues that it needs to relax. So this walking

0:24:39.800 --> 0:24:44.280
<v Speaker 1>meditation through a labyrinth is very much a type of meditation.

0:24:45.040 --> 0:24:47.440
<v Speaker 1>So when you think about that, then then as you say,

0:24:47.480 --> 0:24:49.439
<v Speaker 1>it's no longer just like this hippie dippie, like hey,

0:24:49.560 --> 0:24:53.119
<v Speaker 1>meditate and you will fill one with the world. It's

0:24:53.160 --> 0:24:56.399
<v Speaker 1>that it is changing you at a cellular level. And

0:24:56.400 --> 0:25:00.000
<v Speaker 1>we talked about this too, with meditation changing you um

0:25:00.080 --> 0:25:03.200
<v Speaker 1>your genes as well your stressed genes, being able to

0:25:03.240 --> 0:25:07.239
<v Speaker 1>actually turn those off through stress responses. Steinberg pointed out too,

0:25:07.400 --> 0:25:11.600
<v Speaker 1>with resuscitation, when you're resuscitating an individual, you're you're talking

0:25:11.600 --> 0:25:14.720
<v Speaker 1>about one breath every six to seven seconds once the

0:25:14.760 --> 0:25:17.720
<v Speaker 1>hardest started back up again, and that is the optimal

0:25:18.040 --> 0:25:20.840
<v Speaker 1>breathing pattern to get the optimal amount of oxygen and

0:25:20.880 --> 0:25:23.960
<v Speaker 1>carbon dioxide into the body to nourish tissue and keep

0:25:24.000 --> 0:25:27.600
<v Speaker 1>the brain working. So it makes sense to me that

0:25:27.640 --> 0:25:30.400
<v Speaker 1>you would begin to see some of these labyrinths popping

0:25:30.520 --> 0:25:34.040
<v Speaker 1>up in medical centers because no doubt, those are some

0:25:34.080 --> 0:25:37.000
<v Speaker 1>of the most stressful places to be in because either

0:25:37.400 --> 0:25:40.919
<v Speaker 1>you or a loved one um is in this medical

0:25:40.960 --> 0:25:43.800
<v Speaker 1>center of being treated, or you're someone who works there.

0:25:43.800 --> 0:25:46.800
<v Speaker 1>It's a high stress job, right um to be in

0:25:46.840 --> 0:25:50.000
<v Speaker 1>the medical professions. So if you had this labyrinth there

0:25:50.400 --> 0:25:53.000
<v Speaker 1>and you had patients walking it, that could or you

0:25:53.040 --> 0:25:55.840
<v Speaker 1>had family members or friends who are walking in these

0:25:55.880 --> 0:25:58.840
<v Speaker 1>times of despair and stress, then it could help you.

0:25:58.880 --> 0:26:01.480
<v Speaker 1>That relaxation wants to open you up a little bit

0:26:01.520 --> 0:26:05.000
<v Speaker 1>more in your mind and to sort of tamp that

0:26:05.080 --> 0:26:09.040
<v Speaker 1>down again at the mental level, at the cellular level. Yeah,

0:26:09.080 --> 0:26:12.200
<v Speaker 1>it has a lot in common with walking meditation, which

0:26:12.240 --> 0:26:14.760
<v Speaker 1>is a form of meditation you do walking being and

0:26:14.800 --> 0:26:17.159
<v Speaker 1>remaining conscious of your steps and your breathing. But it

0:26:17.280 --> 0:26:19.760
<v Speaker 1>is also as Steinbroup points out it has a lot

0:26:19.800 --> 0:26:23.159
<v Speaker 1>in common with tai chi as a gentle exercise. You

0:26:23.240 --> 0:26:26.560
<v Speaker 1>might not think of walking a labyrinth as exercise, but

0:26:26.760 --> 0:26:29.800
<v Speaker 1>essentially it is. It's a gentle exercise. But even this

0:26:29.920 --> 0:26:32.640
<v Speaker 1>has a positive effect on the body. Yet does There

0:26:32.760 --> 0:26:35.919
<v Speaker 1>is a small study that finds that mindfulness meditation and

0:26:35.960 --> 0:26:40.399
<v Speaker 1>moderate exercise have protective effects against cold and flu, with

0:26:40.440 --> 0:26:44.520
<v Speaker 1>people who engage in the practices having less severe, shorter,

0:26:44.680 --> 0:26:48.560
<v Speaker 1>and fewer symptoms of acute respiratory infection. So what we're

0:26:48.560 --> 0:26:51.480
<v Speaker 1>talking about is a study that was published in the

0:26:51.560 --> 0:26:54.359
<v Speaker 1>Annals of Family Medicine, and it included a hundred and

0:26:54.359 --> 0:26:59.080
<v Speaker 1>forty nine people and average age of fifty nine. Fifty

0:26:59.080 --> 0:27:01.960
<v Speaker 1>one of them were a signed to have mindfulness meditation

0:27:02.119 --> 0:27:05.960
<v Speaker 1>training for eight weeks, forty seven did moderate exercise for

0:27:06.000 --> 0:27:08.920
<v Speaker 1>eight weeks, and fifty one they didn't have to do anything.

0:27:09.480 --> 0:27:12.000
<v Speaker 1>And what they found is that those who went through

0:27:12.200 --> 0:27:16.960
<v Speaker 1>the mindfulness training were linked with a forty decrease in

0:27:17.080 --> 0:27:22.480
<v Speaker 1>symptoms fluid symptoms, while exercise was linked to a thirty

0:27:22.840 --> 0:27:26.000
<v Speaker 1>decrease in symptoms. So, in other words, again what you're

0:27:26.040 --> 0:27:29.720
<v Speaker 1>seeing here is that this act NTI achieving a moderate

0:27:29.720 --> 0:27:34.280
<v Speaker 1>exercise in walking being a moderate exercise does have real

0:27:34.560 --> 0:27:37.240
<v Speaker 1>ramifications on your health. All right, I'm going to close

0:27:37.280 --> 0:27:39.840
<v Speaker 1>out here with just a brief little bit of quotation

0:27:39.880 --> 0:27:42.720
<v Speaker 1>from Kick not Hahn, who is of course a zen

0:27:42.840 --> 0:27:46.119
<v Speaker 1>master in the Vietnamese tradition, and he wrote a book

0:27:46.280 --> 0:27:49.720
<v Speaker 1>called Walking Meditation that came with like a DVD in

0:27:49.760 --> 0:27:51.200
<v Speaker 1>a c D. It's still out there if you want

0:27:51.200 --> 0:27:53.679
<v Speaker 1>to learn more about walking meditation. It's a good source.

0:27:54.080 --> 0:27:57.720
<v Speaker 1>So this is the Welcoming Path by Ticknahan. The empty

0:27:57.720 --> 0:28:01.200
<v Speaker 1>path welcomes you, fragrant with grass and flowers, the path

0:28:01.320 --> 0:28:04.199
<v Speaker 1>paved with paddy fields, still bearing the marks of your

0:28:04.240 --> 0:28:09.000
<v Speaker 1>childhood and the fragrance of mother's hand. Walk leisurely, peacefully,

0:28:09.040 --> 0:28:12.080
<v Speaker 1>your feet touch the earth deeply. Don't let your thoughts

0:28:12.119 --> 0:28:15.080
<v Speaker 1>carry you away. Come back to the path every moment.

0:28:15.359 --> 0:28:18.159
<v Speaker 1>The path is your dear friend. She will transmit to

0:28:18.240 --> 0:28:22.159
<v Speaker 1>you her solidity and her peace. And I think that

0:28:22.240 --> 0:28:25.840
<v Speaker 1>applies beautifully to the idea of labyrinth. I think so too,

0:28:25.920 --> 0:28:28.440
<v Speaker 1>And it's very nice. If you're interested in finding a

0:28:28.520 --> 0:28:31.720
<v Speaker 1>labyrinth in your city, you can actually go online and

0:28:31.840 --> 0:28:34.359
<v Speaker 1>there is a database of them. I believe it's called

0:28:34.440 --> 0:28:41.240
<v Speaker 1>Worldwibeh or hold wide Web LABYRINTHUM or something along those lines.

0:28:41.400 --> 0:28:43.480
<v Speaker 1>Just google it and you'll find it UM and it

0:28:43.520 --> 0:28:45.320
<v Speaker 1>will actually give you all the locations. That's how I

0:28:45.320 --> 0:28:49.160
<v Speaker 1>found the one near our work here in Atlanta. All right, well,

0:28:49.200 --> 0:28:51.360
<v Speaker 1>let's call over the robit here. You couldn't find us

0:28:51.360 --> 0:28:53.680
<v Speaker 1>in the maze, but the labyrinth it's pretty easy for

0:28:53.720 --> 0:28:58.320
<v Speaker 1>him to get here. All right. Just one comes to

0:28:58.400 --> 0:29:01.880
<v Speaker 1>us from Jerick Jareck its and it says, Hi, Robert

0:29:01.880 --> 0:29:05.080
<v Speaker 1>and Julie. I just finished listening to the Tongue Parasite podcast,

0:29:05.520 --> 0:29:08.200
<v Speaker 1>truly the stuff of nightmares. I had a question that

0:29:08.280 --> 0:29:10.480
<v Speaker 1>I can't seem to find an answer to. If the

0:29:10.480 --> 0:29:14.040
<v Speaker 1>parasite is still eating blood and available food, then it

0:29:14.120 --> 0:29:17.160
<v Speaker 1>has to be producing waste too. I didn't think having

0:29:17.200 --> 0:29:19.640
<v Speaker 1>something eat your tongue could get any worse, but then

0:29:19.800 --> 0:29:23.000
<v Speaker 1>it uses your face as a bathroom crazy stuff. Thanks

0:29:23.000 --> 0:29:25.960
<v Speaker 1>again for the great podcast, Jerry, and thank you Jarek

0:29:26.080 --> 0:29:29.320
<v Speaker 1>for taking an already disturbing concept and making it just

0:29:29.360 --> 0:29:34.160
<v Speaker 1>a little more disturbing by bringing up this biologic for reality. Now,

0:29:34.200 --> 0:29:36.800
<v Speaker 1>if the parasite had sexy time in your mouth, you

0:29:36.840 --> 0:29:39.520
<v Speaker 1>can then rename your mouth or not your mouth but

0:29:39.600 --> 0:29:42.920
<v Speaker 1>the fish's mouth a cloaca, right, I mean really, because

0:29:42.960 --> 0:29:44.920
<v Speaker 1>it's got to be able to function in those three

0:29:44.920 --> 0:29:51.720
<v Speaker 1>different ways. I guess, so cloake a mouth for fish.

0:29:51.760 --> 0:29:53.160
<v Speaker 1>We also heard from a listener by the name of

0:29:53.240 --> 0:29:55.719
<v Speaker 1>John John Writeston and says, at the end of your

0:29:55.760 --> 0:29:58.840
<v Speaker 1>Dark Side of Creativity show, Robert puts mathematical thought and

0:29:58.840 --> 0:30:02.680
<v Speaker 1>creativity into distinct back baskets. Roughly, if you're not really creative,

0:30:03.160 --> 0:30:08.000
<v Speaker 1>if you are more the logical mathematical type. Unquote, he continues,

0:30:08.240 --> 0:30:10.320
<v Speaker 1>I believe you drastically missed the point. You can find

0:30:10.360 --> 0:30:14.160
<v Speaker 1>the following in various places. Quote. One of hilbert students

0:30:14.160 --> 0:30:17.440
<v Speaker 1>stopped showing up to classes. On inquiring the reason, Hilbert

0:30:17.480 --> 0:30:19.240
<v Speaker 1>was told that the student had left the university to

0:30:19.280 --> 0:30:22.880
<v Speaker 1>become a poet. Hibbert said, I can't say I'm surprised.

0:30:22.880 --> 0:30:25.760
<v Speaker 1>I never thought he had enough imagination to be a mathematician.

0:30:26.320 --> 0:30:29.920
<v Speaker 1>Um and uh. And then John suggested that we explore

0:30:30.040 --> 0:30:32.880
<v Speaker 1>the connection between mathematics and creativity. As it turns out,

0:30:33.280 --> 0:30:36.000
<v Speaker 1>we have explored mathematics and to a certain extent, of

0:30:36.040 --> 0:30:40.320
<v Speaker 1>link with creativity in some past episodes. So I apologize

0:30:40.320 --> 0:30:43.280
<v Speaker 1>if I came off like I was dismissing mathematic or

0:30:43.280 --> 0:30:46.880
<v Speaker 1>certainly science as a whole, as anything less than creative,

0:30:47.240 --> 0:30:50.800
<v Speaker 1>because certainly you don't have to be dealing with art

0:30:50.880 --> 0:30:54.200
<v Speaker 1>or fiction to use creativity, to to make any of

0:30:54.240 --> 0:30:57.080
<v Speaker 1>the great leaps and science that humanity has benefited from

0:30:57.200 --> 0:31:00.440
<v Speaker 1>these have It has come down to creativity, to finding

0:31:00.480 --> 0:31:03.040
<v Speaker 1>the creative answer to a perplexing problem, and that, of

0:31:03.080 --> 0:31:05.600
<v Speaker 1>course is the same way with mathematics. We did a

0:31:05.640 --> 0:31:10.120
<v Speaker 1>podcast about the nature of mathematics is mathematics human creation

0:31:10.200 --> 0:31:12.640
<v Speaker 1>or human discovery? And so that one was really good.

0:31:12.640 --> 0:31:15.240
<v Speaker 1>And then we did one music Math and Mayhem, where

0:31:15.280 --> 0:31:19.320
<v Speaker 1>we talked about the interconnection between between mathematics and music,

0:31:19.560 --> 0:31:23.360
<v Speaker 1>both of course very creative disciplines with some overlap, but

0:31:23.400 --> 0:31:26.000
<v Speaker 1>maybe not as much as we we think. So certainly,

0:31:26.240 --> 0:31:28.480
<v Speaker 1>I'm I'm glad John raised the point because I don't

0:31:28.480 --> 0:31:31.240
<v Speaker 1>want anyone to get the wrong idea that mathematics is

0:31:31.280 --> 0:31:35.840
<v Speaker 1>not a creative endeavor. And then here's one more from Sean.

0:31:35.920 --> 0:31:38.360
<v Speaker 1>Shawn writes in in response to the same episode, The

0:31:38.400 --> 0:31:41.560
<v Speaker 1>Dark Side of Creativity, says I just finished listening to

0:31:41.560 --> 0:31:43.959
<v Speaker 1>your podcast on the Dark Side of Creativity and listening

0:31:43.960 --> 0:31:46.520
<v Speaker 1>to this podcast I asked myself several questions. As I

0:31:46.520 --> 0:31:48.480
<v Speaker 1>am a blogger who shares book reviews and some of

0:31:48.520 --> 0:31:51.840
<v Speaker 1>my own short stories online, I often find myself writing

0:31:51.880 --> 0:31:54.080
<v Speaker 1>in the horror genre, So at first I was very

0:31:54.080 --> 0:31:55.960
<v Speaker 1>interested in the dark side. As I listened to the

0:31:55.960 --> 0:31:59.400
<v Speaker 1>podcast and heard how some with this mindset are liars

0:31:59.400 --> 0:32:01.800
<v Speaker 1>and thieves, something came to mind. It is the same

0:32:01.880 --> 0:32:04.160
<v Speaker 1>by P. T. Barnum on how quote there is a

0:32:04.200 --> 0:32:06.840
<v Speaker 1>sucker born every minute unquote. It explains to me how

0:32:06.920 --> 0:32:09.280
<v Speaker 1>those with a creative mind can easily take advantage of

0:32:09.320 --> 0:32:11.200
<v Speaker 1>those who do not engage that side of their mind.

0:32:11.440 --> 0:32:14.360
<v Speaker 1>It explains how so few can steal and lie to

0:32:14.480 --> 0:32:16.960
<v Speaker 1>so uh to so many, as some just don't bother

0:32:17.040 --> 0:32:19.840
<v Speaker 1>to use rational thinking. At the same time, I think

0:32:19.840 --> 0:32:21.560
<v Speaker 1>of the thousands of writers out there in the world.

0:32:21.760 --> 0:32:24.640
<v Speaker 1>Those who tell story to entertain and enrich others through

0:32:24.640 --> 0:32:27.440
<v Speaker 1>their words are not lying, but sharing their creative mind.

0:32:27.720 --> 0:32:30.200
<v Speaker 1>They use their talent as a means to entertain and

0:32:30.240 --> 0:32:32.600
<v Speaker 1>not to trick. Then, of course, there are those who

0:32:32.640 --> 0:32:35.600
<v Speaker 1>write songs, movies, et cetera, and use their minds for

0:32:35.680 --> 0:32:38.120
<v Speaker 1>so much more. It's not the creative mind that is dark.

0:32:38.120 --> 0:32:40.160
<v Speaker 1>In my thoughts, but that part of the ego that

0:32:40.200 --> 0:32:42.920
<v Speaker 1>decides how a person uses that creativity and puts it

0:32:42.960 --> 0:32:45.400
<v Speaker 1>to use. So to me, it's up to the individual

0:32:45.520 --> 0:32:48.080
<v Speaker 1>on how they use this gift, much like the force.

0:32:48.280 --> 0:32:50.840
<v Speaker 1>Will they be a Jedi for good or a scythe

0:32:51.200 --> 0:32:54.800
<v Speaker 1>for evil? And that's from Sean a k A. Night

0:32:54.920 --> 0:32:56.760
<v Speaker 1>Missed And if you want to check out his blog,

0:32:56.760 --> 0:33:00.360
<v Speaker 1>it is night miss dot WordPress dot com. Huh So,

0:33:00.400 --> 0:33:02.880
<v Speaker 1>thank you Sean for those thoughts. Certainly worth pondering over

0:33:02.920 --> 0:33:04.680
<v Speaker 1>the idea of the dark side of creativity and to

0:33:04.800 --> 0:33:08.239
<v Speaker 1>what extent creativity is a neutral force that has been

0:33:08.240 --> 0:33:11.160
<v Speaker 1>employed by the ego. Well, I like this idea of

0:33:11.200 --> 0:33:13.760
<v Speaker 1>bringing the ego into it because if you are a

0:33:13.800 --> 0:33:17.840
<v Speaker 1>literal thinker and you're not so into abstract thinking, you

0:33:17.920 --> 0:33:20.320
<v Speaker 1>still have an ego obviously as well that you tap

0:33:20.360 --> 0:33:22.960
<v Speaker 1>into to make decisions about your life, which means that

0:33:23.000 --> 0:33:25.840
<v Speaker 1>you could also go to the dark side. It doesn't

0:33:25.880 --> 0:33:28.960
<v Speaker 1>necessitate that you be creative in order to why I

0:33:29.200 --> 0:33:31.480
<v Speaker 1>love this idea of looking at the ego as being

0:33:31.520 --> 0:33:34.280
<v Speaker 1>the center of this problem. All right, So there you

0:33:34.320 --> 0:33:35.840
<v Speaker 1>have it. If you would like to get in touch

0:33:35.880 --> 0:33:38.120
<v Speaker 1>with us, we'd love to hear people's thoughts on mazes

0:33:38.160 --> 0:33:40.880
<v Speaker 1>and labyrinths, about the difference between the two, about how

0:33:40.960 --> 0:33:44.080
<v Speaker 1>mazes and labyrinths match up with our experiences of the

0:33:44.080 --> 0:33:48.160
<v Speaker 1>world abroad and our our inner turmoil or at times

0:33:48.240 --> 0:33:51.440
<v Speaker 1>inner peace. Let us know about your experiences with mazes

0:33:51.480 --> 0:33:54.040
<v Speaker 1>and labyrinths, walking a maze, how it made you feel,

0:33:54.320 --> 0:33:57.200
<v Speaker 1>walking elabyrinth, how it made you feel uh In any

0:33:57.240 --> 0:34:00.280
<v Speaker 1>additional listener feedback, we can get on that all the

0:34:00.320 --> 0:34:03.400
<v Speaker 1>better as far as conveying the idea. So you can

0:34:03.400 --> 0:34:06.440
<v Speaker 1>find us on Facebook and you can find us on tumbler.

0:34:06.680 --> 0:34:08.560
<v Speaker 1>On both of those we go by the name stuff

0:34:08.600 --> 0:34:10.799
<v Speaker 1>to Blow Your Mind, and then on Twitter we use

0:34:10.880 --> 0:34:13.959
<v Speaker 1>the handle blow the Mind. And you can also drop

0:34:14.000 --> 0:34:23.240
<v Speaker 1>us a line at blow the Mind at discovery dot com.

0:34:23.239 --> 0:34:25.680
<v Speaker 1>For more on this and thousands of other topics, Is

0:34:25.719 --> 0:34:31.520
<v Speaker 1>it how stuff works dot com