WEBVTT - Woke AF Daily 5.2.24

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<v Speaker 1>Good morning, keeps, and welcome to wok F Daily with

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<v Speaker 1>Me your Girl, Daniel Moody recording from the Home Bunker, Folks,

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<v Speaker 1>Witnessing the real time militarized assault on students on Columbia

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<v Speaker 1>University and UCLA's campus has me absolutely filled with rage

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<v Speaker 1>to see militarized police thugs show more aggression and brutality

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<v Speaker 1>against peaceful anti war protesters as opposed to those that

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<v Speaker 1>stormed our capitol building that brought zip ties and smoke

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<v Speaker 1>bombs and bare spray and build a fucking guillotine. Those

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<v Speaker 1>motherfuckers were allowed to go home, go home and post

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<v Speaker 1>on social media talking about their victory of stalling our

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<v Speaker 1>electoral process. They're being hailed as heroes, as patriots. But

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<v Speaker 1>what we have seen not only in the last few weeks,

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<v Speaker 1>but also in the last several decades of this country

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<v Speaker 1>is that whenever black and brown people and young people

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<v Speaker 1>utilize their voice, exercise their right to assemble to protests,

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<v Speaker 1>to disrupt injustice, to disrupt genocide, police brutality, they're labeled

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<v Speaker 1>as monsters and they're beaten and they're brutalized, and they're jailed.

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<v Speaker 1>But white supremacist boy with tiki torches, yelling all kinds

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<v Speaker 1>of explicitives. Oh no, we don't want to escalate the problem,

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<v Speaker 1>so we just let them be. Tell me again about

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<v Speaker 1>how white supremacists and police are not one and the same.

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<v Speaker 1>Tell me again about the fact that we disperse in

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<v Speaker 1>this country, our excess militarized gear to the police to

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<v Speaker 1>brutalize citizens. You know what we could do with the

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<v Speaker 1>excess that the fucking military is given. Oh, I don't know,

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<v Speaker 1>maybe actually invested back into this country in terms of infrastructure, education, healthcare,

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<v Speaker 1>safe drinking water. But no, we don't do that. I'm

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<v Speaker 1>so fucking tired of America. I got to tell you that.

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<v Speaker 1>You know, I know that we're not even through this week,

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<v Speaker 1>but I am through with this current administration. I am

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<v Speaker 1>through with this fucking country and its hypocrisy and it's bullshit.

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<v Speaker 1>And look, folks, I know that I vascilate because I'm

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<v Speaker 1>a full and complete human being with a lot of complex,

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<v Speaker 1>layered emotions like all of us are. But this week,

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<v Speaker 1>Fuck Biden is how I feel. At the same time,

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<v Speaker 1>you know, a Time magazine article comes out where Donald

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<v Speaker 1>Trump lays out exactly what he plans to do with

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<v Speaker 1>this country in a second term, and how the people

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<v Speaker 1>that are around him. Oh, they're not like the fucking

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<v Speaker 1>dummies of the first administration. No, they're rocked and ready

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<v Speaker 1>to go, ready to monitor women's pregnancies and mental cycles,

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<v Speaker 1>ready to throw undocumented or anybody that has brown skin

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<v Speaker 1>or black skin, and detention centers, ready to depoort eleven

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<v Speaker 1>million people. You know, somebody said to me that where

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<v Speaker 1>we are right now is the Sophie's choice of fucking democracy,

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<v Speaker 1>which is, you know, what are we choosing here, Choosing

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<v Speaker 1>to continue to fund a fucking genocide with our tax dollars,

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<v Speaker 1>choosing to overlook the mountain of war crimes that are

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<v Speaker 1>being committed by Israel against the people of Gaza, looking

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<v Speaker 1>away at the way in which this current administration wants

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<v Speaker 1>to try and placate young people by also criminalizing them,

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<v Speaker 1>placate them with Oh, I'm going to change the identification

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<v Speaker 1>of marijuana. You know, I'm going to downgrade it so

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<v Speaker 1>that it can be used for research purposes. Oh, I'm

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<v Speaker 1>gonna relieve some student loan debt. But at the same time,

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<v Speaker 1>I don't want you to advocate for yourselves. I don't

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<v Speaker 1>want you to have the right to protest at the

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<v Speaker 1>same time, I'm going to completely ignore the mounting calls

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<v Speaker 1>for a ceasefire, for some conditions to be placed on

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<v Speaker 1>the fucking aid and bombs that you're sending over. You know,

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<v Speaker 1>I am out of place, folks, where I do believe

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<v Speaker 1>that Biden is going to lose this election. And it

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<v Speaker 1>isn't going to be because Donald Trump and the MAGA

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<v Speaker 1>folks have stolen the election. It's gonna be because every

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<v Speaker 1>single decision that this administration is making is throwing away

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<v Speaker 1>this fucking election. It isn't gonna be enough to just

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<v Speaker 1>point to Donald Trump and say like, oh, he's worse.

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<v Speaker 1>It isn't going to be enough to legalize marijuana when

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<v Speaker 1>you have tens of thousands of black and brown people

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<v Speaker 1>still serving out fucking jail time because of the maximum

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<v Speaker 1>minimum sentences while white people put up fucking you know,

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<v Speaker 1>weed stands on every other fucking street and it's turned

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<v Speaker 1>into a billion dollar industry while black and brown people

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<v Speaker 1>are still in jail. Miss me with it. I'm tired,

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<v Speaker 1>you know, And I've been talking to so many different

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<v Speaker 1>groups of people that I know that are trying to

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<v Speaker 1>figure out where they're going to go and what they

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<v Speaker 1>are going to do if Donald Trump wins, because this

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<v Speaker 1>country will not be safe. And the speed at which

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<v Speaker 1>everything will shift and go dark, folks, you can't even

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<v Speaker 1>fucking imagine, because they are ready to rock on day

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<v Speaker 1>one of a Trump administration. By the time that we

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<v Speaker 1>would make it to the first one hundred days, I

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<v Speaker 1>can't even explain to you what America would look like

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<v Speaker 1>because the sci fi fucking thrillers that are out there

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<v Speaker 1>will not do their dark vision of cruelty in America service.

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<v Speaker 1>But what do we do? Because in good consciousness, my

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<v Speaker 1>job is to wake people up? Right, So I am,

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<v Speaker 1>I am. I'm consistently on high alert and on an alarm,

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<v Speaker 1>and I cannot swallow the deaths of thirty seven thousand

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<v Speaker 1>plus people. I can't swallow the starvation. I can't swallow

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<v Speaker 1>the hypocrisy that is happening. When Putin does something, it's

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<v Speaker 1>a war crime because y'all don't like him. But when

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<v Speaker 1>Netanyahu does it, oh, it's necessary. What the fuck? Why

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<v Speaker 1>do we have rules of engagement to begin with? If

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<v Speaker 1>you allow Israel to do whatever the fuck it wants.

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<v Speaker 1>And I'm tired of being told that I'm not allowed

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<v Speaker 1>to critique this country that is off the fucking deep end.

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<v Speaker 1>These people are nuts, and several years from now, folks

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<v Speaker 1>who will be turning around being like, oh, well, we

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<v Speaker 1>didn't know. How the fuck could you say that you

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<v Speaker 1>didn't know? It's on every screen? Whose life matters? As

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<v Speaker 1>a black, queer woman in these United States? In this world,

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<v Speaker 1>I know all too well whose lives matter. It ain't mine.

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<v Speaker 1>It ain't the Palestinians, it ain't Muslims, it ain't women,

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<v Speaker 1>it ain't queer people. So, folks, we are living on

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<v Speaker 1>top of their tinderbox. And if the treatment of these

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<v Speaker 1>young anti war college protesters are in any inclination, I

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<v Speaker 1>believe that we are headed into the summer of nineteen

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<v Speaker 1>sixty eight, and I, for one, am absolutely terrified about

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<v Speaker 1>what is to come. And I can't pretend that I

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<v Speaker 1>think that we're going to be able to fight this off.

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<v Speaker 1>I really can't, because I know how I am vacillating

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<v Speaker 1>back and forth. I know ultimately I'm going to be

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<v Speaker 1>forced to make the Sophie's choice of Biden. But I

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<v Speaker 1>don't know how many people living in Ohio, Wisconsin, Michigan,

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<v Speaker 1>you know, the only states that matter, are going to

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<v Speaker 1>join me in that decision. We will see coming up

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<v Speaker 1>next my difficult conversation this week with our friend doctor

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<v Speaker 1>Jonathan Metzel as we partn parcel out what is happening

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<v Speaker 1>in Israel and Gaza. Folks. You know that whenever we

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<v Speaker 1>have the opportunity to chat with our in house doctor,

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<v Speaker 1>doctor Jonathan Metzel, I am always thrilled and welcome back, Jonathan.

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<v Speaker 1>You were out last week or the week before. I

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<v Speaker 1>don't even know what day it is for a passover,

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<v Speaker 1>so I'm glad that you had time with your family

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<v Speaker 1>and welcome back to the madness. I hope that you

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<v Speaker 1>were able to take a break.

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<v Speaker 2>I mean, I feel unleavened and totally relaxed. So great.

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<v Speaker 1>So here's where I want to begin. You, my friend,

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<v Speaker 1>are a professor among many of the hats and titles

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<v Speaker 1>that you wear, and right now, colleges and universities across

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<v Speaker 1>the country have created encampments, have set up protests to

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<v Speaker 1>urge their universities and colleges to divest from Israel. And

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<v Speaker 1>how I've been having this conversation is in a couple

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<v Speaker 1>of ways. One is that to me, the overarching issue

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<v Speaker 1>is not even about Israel and Gaza. The overarching issue

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<v Speaker 1>is about what is happening to our colleges and universities

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<v Speaker 1>and the way in which our free speech right to

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<v Speaker 1>assemble issues that are at the core of our democracy

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<v Speaker 1>are being challenged, as well as watching the complete and

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<v Speaker 1>total militarization of police and the handling that is happening

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<v Speaker 1>at the hands of police and administrators. I want to

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<v Speaker 1>get your thoughts and then I want to get into

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<v Speaker 1>the conversation with how this is being shown through mainstream media,

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<v Speaker 1>how it is differing depending on what outlets you are

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<v Speaker 1>using and going towards, and just your overall feelings. As

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<v Speaker 1>a professor that is working all the time. I'm you

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<v Speaker 1>know with this generation.

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<v Speaker 2>Who all right, Well, I'm going to give I'm going

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<v Speaker 2>to give do you mind if I give four possible

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<v Speaker 2>avenues for us to go down, and then we can

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<v Speaker 2>choose which one we want to go down. Okay, so

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<v Speaker 2>number one would be the forty thousand feet issue, which

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<v Speaker 2>I think you've thought about, which is, let's think first

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<v Speaker 2>about the context before we get into the content. But

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<v Speaker 2>the think how just think about this moment where education

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<v Speaker 2>is such a battleground in so many ways, right, this

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<v Speaker 2>protest is happening in the aftermath of attacks on DEI

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<v Speaker 2>and attacks on libraries and attacks on school boards and

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<v Speaker 2>all these kind of things. And so I guess question

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<v Speaker 2>number one, avenue number one we can do go to

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<v Speaker 2>all these is what's the bigger story about education that's

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<v Speaker 2>happening right now? Like why education right now? And what

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<v Speaker 2>are we fighting about, Like why is education in the

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<v Speaker 2>lead up to twenty twenty four, in the aftermath of

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<v Speaker 2>the pandemic, in the seven days before we all get

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<v Speaker 2>wiped out by the bird flu? What is it about

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<v Speaker 2>education right now? That that is where we're having these fights.

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<v Speaker 2>And so I don't think you can before you get

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<v Speaker 2>into the actual contact, because I agree with you, many

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<v Speaker 2>bigger things are happening. Number one is just how interesting

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<v Speaker 2>it is that this is all a part of a

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<v Speaker 2>much bigger conversation we're having about freedom, about education, about

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<v Speaker 2>things like that. So that will be number one. Number

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<v Speaker 2>two is about the content a little bit. But I

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<v Speaker 2>would say that in part, and I'm just going to

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<v Speaker 2>say this because I'm a professor and I'm an administrator,

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<v Speaker 2>and I will say that administrators, like students, have been

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<v Speaker 2>trained in a particular way over the past decade or

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<v Speaker 2>fifteen years or whatever, that they're going to clamp down

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<v Speaker 2>on what any group perceives as hate speech, right, And

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<v Speaker 2>so I think that part of the issue with this

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<v Speaker 2>issue was administrators when they feel like, I mean, if

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<v Speaker 2>you could just take any group, but the minute it

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<v Speaker 2>started feeling like from the river to the sea, and

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<v Speaker 2>then Jewish students started saying we're oppressed by this, Like

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<v Speaker 2>administrators are almost like robotically programmed to clamp down on

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<v Speaker 2>particular kinds of speech that some people find oppressive and

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<v Speaker 2>other people don't. And so I'm not surprised that administrators.

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<v Speaker 2>I mean, I don't think that they would be acting

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<v Speaker 2>this way if it was about climate change. I really don't.

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<v Speaker 2>But I do think that the fact that this is

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<v Speaker 2>a divisive issue, where some people coin this as liberation

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<v Speaker 2>and some people coin this as anti semitism or oppression,

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<v Speaker 2>they're acting the way that they would if this was

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<v Speaker 2>any other kind of speech that any group interpreted as

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<v Speaker 2>hate speech. And so I think if this was racist

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<v Speaker 2>or transphobic or anything like that, they would be doing

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<v Speaker 2>the same thing. I think they're acting in that brain which.

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<v Speaker 1>I'm going to agree to disagree, but keep going.

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<v Speaker 2>I'm not saying I'm not saying about the response of

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<v Speaker 2>calling in the police. I'm just saying why universities are

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<v Speaker 2>not saying all speech is protected, because all speeches protected

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<v Speaker 2>in less a group finds it offensive. Now, I'm not

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<v Speaker 2>in any way justifying the response. I'm just explaining why

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<v Speaker 2>I think universities are responding the way they are, which

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<v Speaker 2>is that there is just a coding in universities about speech. Now,

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<v Speaker 2>I'm not in any way justifying the cops or the

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<v Speaker 2>arresting or anything like that, but i will say that

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<v Speaker 2>I feel like that's kind of important to recognize when

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<v Speaker 2>we think about why this has escalated. Point number three

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<v Speaker 2>is what we might call the medanim You know, the

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<v Speaker 2>metonym is a literary term for the part stands in

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<v Speaker 2>for the whole, And so I understand, Like I was

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<v Speaker 2>speaking with Antonia Helton, the NBC reporter this weekend, and

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<v Speaker 2>she was reporting from the Columbia encampment, and she's like,

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<v Speaker 2>it's totally crazy. Most of the protesters are peaceful, and

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<v Speaker 2>it's a student group that's very multi everything, and then

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<v Speaker 2>these small incidences of somebody smashing out the window with

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<v Speaker 2>a hammer and stuff like that. That's what then goes viral,

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<v Speaker 2>and I guess the question is what narrative are you

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<v Speaker 2>going to believe, and where are you getting your source

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<v Speaker 2>material and where do you get research. But it is interesting,

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<v Speaker 2>like I was at the Vanderbilt protest when the reporter

0:17:24.080 --> 0:17:27.240
<v Speaker 2>got arrested, for example, I was literally fifteen feet away

0:17:27.240 --> 0:17:31.880
<v Speaker 2>when all that happened. There were nine thousand things happening,

0:17:31.920 --> 0:17:34.840
<v Speaker 2>and it was just this tiny little thing where somebody

0:17:34.880 --> 0:17:37.760
<v Speaker 2>screamed in a policeman's ear with a megaphone and he

0:17:37.800 --> 0:17:39.800
<v Speaker 2>turned around and just arrested the first person he saw,

0:17:39.840 --> 0:17:43.240
<v Speaker 2>which happened to be this reporter. And it's just if

0:17:43.280 --> 0:17:45.160
<v Speaker 2>you were at the thing, you would think this thing

0:17:45.240 --> 0:17:48.520
<v Speaker 2>wasn't a big deal at all. But then somebody filmed

0:17:48.560 --> 0:17:51.040
<v Speaker 2>him getting arrested, and then it went viral, and then

0:17:51.040 --> 0:17:53.439
<v Speaker 2>there were ten billion people, and then I got emails

0:17:53.480 --> 0:17:55.399
<v Speaker 2>from everybody around the world. And so we live in

0:17:55.440 --> 0:17:58.439
<v Speaker 2>a moment where what you capture on social media it

0:17:58.560 --> 0:18:01.120
<v Speaker 2>just kind of becomes the reality. And so I guess

0:18:01.200 --> 0:18:05.680
<v Speaker 2>question number three is if ten thousand people are being

0:18:06.040 --> 0:18:09.440
<v Speaker 2>peaceful and one person does something that goes viral, that

0:18:09.520 --> 0:18:12.720
<v Speaker 2>becomes the reality. And so the question is, how do

0:18:12.760 --> 0:18:15.480
<v Speaker 2>you understand what's happening and what's a trusted source when

0:18:16.119 --> 0:18:19.440
<v Speaker 2>all of social media is meant to invoke a response.

0:18:19.480 --> 0:18:22.679
<v Speaker 2>And then I guess the fourth point really is the

0:18:22.680 --> 0:18:24.840
<v Speaker 2>point I've been on the phone all morning with my

0:18:24.880 --> 0:18:29.159
<v Speaker 2>friends in Israel about, which is this is really distracting

0:18:29.200 --> 0:18:31.520
<v Speaker 2>a lot of this stuff, Like the bigger issue actually

0:18:31.600 --> 0:18:34.440
<v Speaker 2>is the peace in the Middle East and stopping the

0:18:34.480 --> 0:18:36.520
<v Speaker 2>war in Gaza and stuff like that. So in a way,

0:18:36.600 --> 0:18:39.359
<v Speaker 2>like it, I guess I feel a little frustrated that

0:18:39.440 --> 0:18:44.560
<v Speaker 2>this has become like this question of campus and anti Semitism.

0:18:44.640 --> 0:18:49.399
<v Speaker 2>I don't know, it just it's frustrating because it feels

0:18:49.400 --> 0:18:51.640
<v Speaker 2>like it's given people an off ramp toward talking about

0:18:51.640 --> 0:18:53.520
<v Speaker 2>the real issue, which is like what are we going

0:18:53.560 --> 0:18:56.840
<v Speaker 2>to do in real terms, about what are the real

0:18:56.880 --> 0:18:58.880
<v Speaker 2>outcomes that are possible in the Middle East? And we're

0:18:59.600 --> 0:19:03.080
<v Speaker 2>you know it just it's just been it's been frustrating

0:19:03.119 --> 0:19:06.920
<v Speaker 2>because it's different. People are on my side playing the

0:19:07.000 --> 0:19:09.879
<v Speaker 2>victim card when really this isn't just about anti Semitism.

0:19:09.920 --> 0:19:12.400
<v Speaker 2>This is about the N'tonnaho government and all these other factors.

0:19:12.400 --> 0:19:16.960
<v Speaker 2>So in a way, it's it's a real issue about campuses.

0:19:17.000 --> 0:19:21.680
<v Speaker 2>Absolutely real issue, but the issue itself is also about

0:19:21.880 --> 0:19:25.520
<v Speaker 2>the Middle East, which we kind of don't talk about

0:19:25.520 --> 0:19:28.840
<v Speaker 2>sometimes when this becomes the focus. So those are my four.

0:19:29.320 --> 0:19:31.639
<v Speaker 1>Well, I'm going to bounce around because I have a

0:19:31.680 --> 0:19:34.040
<v Speaker 1>couple of things that I'm going to say that I

0:19:34.040 --> 0:19:37.240
<v Speaker 1>don't think are going to be popular, but they're my opinion, so.

0:19:37.280 --> 0:19:39.280
<v Speaker 2>Popular with me, anything you say is always pounce with me.

0:19:39.400 --> 0:19:42.280
<v Speaker 1>So here's my first thing, because you ended with some

0:19:42.320 --> 0:19:46.760
<v Speaker 1>people on your side claiming victimhood, right, and I want

0:19:46.760 --> 0:19:49.600
<v Speaker 1>to talk about victimhood for a minute, because I think

0:19:49.640 --> 0:19:54.160
<v Speaker 1>that what becomes incredibly frustrating for somebody that exists outside

0:19:54.240 --> 0:19:58.399
<v Speaker 1>of the Jewish community is that it seems to me

0:19:59.760 --> 0:20:06.199
<v Speaker 1>that over the last several months, any conversation that is

0:20:06.560 --> 0:20:11.879
<v Speaker 1>about it, that is questioning the violent tactics that have

0:20:12.040 --> 0:20:16.880
<v Speaker 1>been used and continue to be used pre October seventh

0:20:17.040 --> 0:20:22.280
<v Speaker 1>and post October seventh, everything is couched in anti semitism.

0:20:22.920 --> 0:20:26.840
<v Speaker 1>Every fucking critique, And I'm like, how do we get

0:20:26.880 --> 0:20:32.879
<v Speaker 1>anywhere if I'm not allowed to critique a government because

0:20:32.920 --> 0:20:35.800
<v Speaker 1>of the religion of the majority of the people inside

0:20:35.800 --> 0:20:41.040
<v Speaker 1>of that government. And what I find incredibly fucking frustrating

0:20:41.640 --> 0:20:47.560
<v Speaker 1>is that When you start doing that, then real anti

0:20:47.560 --> 0:20:52.760
<v Speaker 1>Semitism that is on the rise and happening becomes ignored

0:20:53.640 --> 0:20:59.719
<v Speaker 1>and watered down because everything can't be anti Semitism, Everything

0:20:59.800 --> 0:21:03.240
<v Speaker 1>can not be fucking anti semitism and couch that way,

0:21:03.440 --> 0:21:07.479
<v Speaker 1>because then nothing is, and we lose the seriousness of

0:21:07.520 --> 0:21:10.960
<v Speaker 1>the violence and hate that is rising against a community

0:21:11.359 --> 0:21:15.640
<v Speaker 1>of people if I can't actually critique things that are

0:21:15.680 --> 0:21:19.160
<v Speaker 1>going wrong. So I'm trying to figure out how it

0:21:19.280 --> 0:21:24.440
<v Speaker 1>is that I'm looking at people. I'm watching so many videos,

0:21:24.440 --> 0:21:27.280
<v Speaker 1>and you're right, everything that does happen on social media

0:21:27.720 --> 0:21:32.399
<v Speaker 1>is being magnified times a million, right, times a million views.

0:21:32.760 --> 0:21:34.520
<v Speaker 2>I don't know how many how many times have you

0:21:34.560 --> 0:21:37.760
<v Speaker 2>seen a video that's like, nothing happened today. We ate

0:21:37.760 --> 0:21:40.280
<v Speaker 2>hot dogs and we'll see that.

0:21:40.680 --> 0:21:44.600
<v Speaker 1>Yeah, let's tackle the first question around anti semitism, which

0:21:44.640 --> 0:21:48.360
<v Speaker 1>is what all of what is happening at these college

0:21:48.359 --> 0:21:52.479
<v Speaker 1>campuses is now being set up as college campuses are

0:21:52.480 --> 0:21:59.000
<v Speaker 1>a hotbed of anti Semitism. And I'm like, what, so please.

0:22:00.240 --> 0:22:03.439
<v Speaker 2>Answer that. Well, I'll give you a couple of ways

0:22:03.480 --> 0:22:05.560
<v Speaker 2>into that, and we can do avenues down there. I

0:22:05.880 --> 0:22:09.040
<v Speaker 2>apologize for something like a multiple choice test, but I'm

0:22:09.080 --> 0:22:12.480
<v Speaker 2>obviously work out my own thoughts about this. So number

0:22:12.520 --> 0:22:18.760
<v Speaker 2>one is really personal, which is the reason I'm a

0:22:19.200 --> 0:22:21.680
<v Speaker 2>scholar of racism in my life is because I grew

0:22:21.720 --> 0:22:23.880
<v Speaker 2>up with a dad who's a Holocaust survivor, who saw

0:22:23.920 --> 0:22:26.919
<v Speaker 2>anti Semitism everywhere. He looked like if there wasn't a

0:22:26.920 --> 0:22:29.080
<v Speaker 2>parking space when we'd go to the baseball game, he'd

0:22:29.119 --> 0:22:33.119
<v Speaker 2>be like, Jews can't park anywhere, you know, something like like.

0:22:33.320 --> 0:22:37.560
<v Speaker 2>That was his way of understanding the world was anti

0:22:37.560 --> 0:22:40.879
<v Speaker 2>Semitism because my dad grew up Ninety of our family

0:22:40.880 --> 0:22:43.679
<v Speaker 2>were murdered in Holocaust, and my dad and my grandparents escaped,

0:22:44.040 --> 0:22:46.960
<v Speaker 2>and it just became his lens right that. And in

0:22:47.000 --> 0:22:49.560
<v Speaker 2>a way, when you start to see a lens of

0:22:49.600 --> 0:22:54.240
<v Speaker 2>a structure that is meant for you to be oppressed,

0:22:55.240 --> 0:22:57.280
<v Speaker 2>that's kind of how you see the world now. I

0:22:57.840 --> 0:23:01.119
<v Speaker 2>I for me, obviously, I've brought in fact I hardly

0:23:01.119 --> 0:23:03.440
<v Speaker 2>ever think about anti semitism, and I haven't really thought

0:23:03.480 --> 0:23:07.639
<v Speaker 2>about it that much before six months ago. But I

0:23:07.640 --> 0:23:11.320
<v Speaker 2>can see how when that becomes your response to a threat,

0:23:11.640 --> 0:23:14.760
<v Speaker 2>it just becomes very pervasive. We're under attack, it must

0:23:14.800 --> 0:23:16.840
<v Speaker 2>be our group, bust may under attack. And so it's

0:23:16.880 --> 0:23:20.160
<v Speaker 2>a very automatic reflex for people with histories of trauma

0:23:20.760 --> 0:23:23.560
<v Speaker 2>like the Holocaust or slavery or other kinds of things

0:23:23.280 --> 0:23:28.000
<v Speaker 2>to go to that narrative and not and foreclose other narratives.

0:23:28.000 --> 0:23:31.119
<v Speaker 2>And so part of the story is, I mean, I

0:23:31.200 --> 0:23:34.639
<v Speaker 2>obviously disagree with the idea that everything's being anti Semitism.

0:23:34.680 --> 0:23:37.359
<v Speaker 2>And my fourth point was like calling an anti Semitism

0:23:38.000 --> 0:23:40.119
<v Speaker 2>makes it harder to see how you're the aggressor as

0:23:40.160 --> 0:23:43.520
<v Speaker 2>well as the victim. But I guess part of that

0:23:43.680 --> 0:23:46.200
<v Speaker 2>is just to say that that when that becomes the worldview,

0:23:46.240 --> 0:23:50.280
<v Speaker 2>that becomes people's kind of go to response in ways

0:23:50.280 --> 0:23:53.560
<v Speaker 2>that any challenges like this, and I think you know

0:23:53.640 --> 0:23:56.640
<v Speaker 2>you and I've talked about this a lot, there are

0:23:56.680 --> 0:24:01.600
<v Speaker 2>some basic foundational things about these tests that are like

0:24:01.920 --> 0:24:05.119
<v Speaker 2>existentially terrifying for people who are Jewish, right, And so

0:24:06.320 --> 0:24:10.439
<v Speaker 2>the idea that you know, even from the river to

0:24:10.480 --> 0:24:12.280
<v Speaker 2>the sea, Like everybody's like, well, what's the big deal

0:24:12.280 --> 0:24:14.320
<v Speaker 2>from the river to the sea, but that is basically

0:24:14.840 --> 0:24:20.359
<v Speaker 2>something that's very very it's just seen as kind of

0:24:20.359 --> 0:24:25.400
<v Speaker 2>an existential terror. The idea that basically people would overturn

0:24:25.480 --> 0:24:27.479
<v Speaker 2>the state of Israel, and things like that, and so

0:24:27.680 --> 0:24:29.760
<v Speaker 2>in a way that's kind of become the go to,

0:24:29.920 --> 0:24:34.640
<v Speaker 2>which becomes generalizable. And again, part of the issue, this

0:24:34.680 --> 0:24:36.240
<v Speaker 2>is kind of the research I do, is that when

0:24:36.280 --> 0:24:38.440
<v Speaker 2>you're always saying you're the victim, you're not seeing how

0:24:38.440 --> 0:24:41.320
<v Speaker 2>you're the aggressor. And so in a way, there also

0:24:41.400 --> 0:24:44.640
<v Speaker 2>is a psychology of getting yourself off the hook of

0:24:44.760 --> 0:24:46.880
<v Speaker 2>being part of the problem as well as being part

0:24:46.880 --> 0:24:49.480
<v Speaker 2>of the solution. So I think that's part of it.

0:24:49.560 --> 0:24:52.960
<v Speaker 2>Is just this is how people with historical trauma act,

0:24:54.080 --> 0:24:57.160
<v Speaker 2>And I think that's an important point. But I guess

0:24:57.240 --> 0:25:00.199
<v Speaker 2>the other, probably more important point for me is that

0:25:00.240 --> 0:25:03.679
<v Speaker 2>there have been Israelis who don't see the world that

0:25:03.720 --> 0:25:07.840
<v Speaker 2>way in the streets protesting against the Natanyahu government for

0:25:08.000 --> 0:25:11.080
<v Speaker 2>a year before October seventh, and we're saying exactly the

0:25:11.080 --> 0:25:13.399
<v Speaker 2>same things that you just said to me in your question.

0:25:14.280 --> 0:25:16.399
<v Speaker 2>Israelis don't feel that way. I mean, I've been on

0:25:16.440 --> 0:25:19.960
<v Speaker 2>the phone with people all morning and they're like supporting

0:25:19.960 --> 0:25:22.560
<v Speaker 2>the protesters here and want their government to be overturned

0:25:22.600 --> 0:25:24.720
<v Speaker 2>and all these kind of things. And so in a way,

0:25:24.760 --> 0:25:27.960
<v Speaker 2>I think what you're talking about is American Judaism in

0:25:28.000 --> 0:25:30.960
<v Speaker 2>a way more than Israeli Judaism. That's my personal sense.

0:25:31.840 --> 0:25:34.840
<v Speaker 1>Yes, I'm talking. I have no context with which to

0:25:34.920 --> 0:25:39.159
<v Speaker 1>talk about Israeli Judaism because I have only been to

0:25:39.240 --> 0:25:43.960
<v Speaker 1>Israel once, right, and I've had one, you know, one

0:25:44.200 --> 0:25:49.000
<v Speaker 1>week long experience with visiting the Kanesset and different leaders,

0:25:49.400 --> 0:25:52.680
<v Speaker 1>you know. So when I'm talking, I'm talking specifically through

0:25:52.720 --> 0:25:56.200
<v Speaker 1>the lens of what is happening on college campuses, through

0:25:56.320 --> 0:26:01.600
<v Speaker 1>the vantage point of mainstream media labeling protest, every single

0:26:01.680 --> 0:26:06.800
<v Speaker 1>protest and objection to the continuation of a genocide as

0:26:06.880 --> 0:26:10.639
<v Speaker 1>anti Semitism. Now, what I will say is that the

0:26:10.720 --> 0:26:15.000
<v Speaker 1>other piece that I find incredibly troubling is that this

0:26:15.200 --> 0:26:18.600
<v Speaker 1>is all cyclical to me. Yeah, right. There has never

0:26:18.680 --> 0:26:24.400
<v Speaker 1>been a student movement in our history, in our modern history,

0:26:24.760 --> 0:26:28.200
<v Speaker 1>that has been looked at favorably as it is happening. Never,

0:26:28.280 --> 0:26:31.119
<v Speaker 1>not one fucking time. I don't care if it was

0:26:31.560 --> 0:26:34.720
<v Speaker 1>peaceful to sit in at the lunch counters when folks

0:26:34.760 --> 0:26:38.080
<v Speaker 1>were doing that and being beaten and lynched and murdered

0:26:38.160 --> 0:26:41.280
<v Speaker 1>and all of these things, and when people were barricading

0:26:41.320 --> 0:26:46.840
<v Speaker 1>themselves in during the Vietnam War on the very same campus, right,

0:26:47.119 --> 0:26:51.040
<v Speaker 1>And so these student protests are never looked upon favorably

0:26:51.080 --> 0:26:54.600
<v Speaker 1>in protests, is never looked upon favorably, particularly in countries

0:26:54.640 --> 0:26:58.440
<v Speaker 1>that quote unquote care about democracy, because there will always

0:26:58.480 --> 0:27:00.640
<v Speaker 1>be a group that says that it's not the right

0:27:00.680 --> 0:27:03.479
<v Speaker 1>way to protest. Then tell me fucking how, Because if

0:27:03.480 --> 0:27:06.119
<v Speaker 1>it's not a sit in, if it's not being peaceful,

0:27:06.440 --> 0:27:09.080
<v Speaker 1>if it is now having to take responsibility for every

0:27:09.119 --> 0:27:13.399
<v Speaker 1>single other individual outside of Columbia University and inside of

0:27:13.400 --> 0:27:16.080
<v Speaker 1>the campus, you tell me the right way to push

0:27:16.119 --> 0:27:23.600
<v Speaker 1>back against oppression. Right, So this becomes again this US

0:27:23.640 --> 0:27:26.639
<v Speaker 1>against them. You know this isn't right. They don't know

0:27:26.680 --> 0:27:29.440
<v Speaker 1>what they're talking about. And I'm just like, so, who

0:27:29.480 --> 0:27:32.479
<v Speaker 1>does the people that are sending twenty four billion dollars

0:27:32.520 --> 0:27:35.399
<v Speaker 1>to continue the murder of women and children? Like this

0:27:35.560 --> 0:27:38.199
<v Speaker 1>is just I don't I guess I get to a

0:27:38.240 --> 0:27:41.960
<v Speaker 1>point where I'm just like, we're never going to get

0:27:42.000 --> 0:27:45.960
<v Speaker 1>to a place of what is quote unquote right when

0:27:47.280 --> 0:27:54.359
<v Speaker 1>people outrage is never received in a sincere way and

0:27:54.480 --> 0:28:03.600
<v Speaker 1>when movements are particularly picked apart by the fringe elements. Right,

0:28:03.680 --> 0:28:06.119
<v Speaker 1>So you see this one hammer that was breaking glass.

0:28:06.160 --> 0:28:09.080
<v Speaker 1>I've seen it six times. I only had the television

0:28:09.080 --> 0:28:11.199
<v Speaker 1>on for twenty minutes before I jumped on.

0:28:12.200 --> 0:28:14.399
<v Speaker 2>And also, I mean there was a great piece I

0:28:14.440 --> 0:28:17.639
<v Speaker 2>think it was Jonathan Chait this morning about how the

0:28:17.680 --> 0:28:20.360
<v Speaker 2>people who are benefiting the most from the from this

0:28:20.720 --> 0:28:23.560
<v Speaker 2>is Trump and Nitanyahu. Like, the more it can be

0:28:23.600 --> 0:28:28.159
<v Speaker 2>seen as like extremist crazies, we're against the crazies, you know.

0:28:28.200 --> 0:28:32.159
<v Speaker 2>I guess my hope, to be honest, is that, I

0:28:32.240 --> 0:28:34.440
<v Speaker 2>mean I think this every week and then things seem

0:28:34.480 --> 0:28:37.920
<v Speaker 2>to escalate. Is that I hope we're on the same

0:28:37.960 --> 0:28:40.040
<v Speaker 2>side and we're just all talking past each other. That's

0:28:40.080 --> 0:28:44.400
<v Speaker 2>my greatest hope, you know, because I don't like, I mean,

0:28:44.440 --> 0:28:46.400
<v Speaker 2>you and I have talked about this idea of a

0:28:46.440 --> 0:28:49.040
<v Speaker 2>polarizing crisis on this show a bunch, this idea that

0:28:49.120 --> 0:28:53.240
<v Speaker 2>basically there is a strong coalition and then something happens

0:28:53.240 --> 0:28:55.760
<v Speaker 2>and all of a sudden we're existentially divided. I mean,

0:28:55.800 --> 0:28:59.760
<v Speaker 2>I'll just say, honestly, it's pretty weird having fought against

0:29:00.280 --> 0:29:05.920
<v Speaker 2>injustice for my entire career to you know, now feel

0:29:06.760 --> 0:29:09.120
<v Speaker 2>an activist and a target. And I mean I don't

0:29:09.160 --> 0:29:11.200
<v Speaker 2>personally feel a target, but I'm just saying that, like

0:29:12.120 --> 0:29:15.360
<v Speaker 2>if I just keep imagining, like like, it's just weird.

0:29:15.360 --> 0:29:18.360
<v Speaker 2>To be Jewish right now. Honestly, he really is, And

0:29:19.840 --> 0:29:23.400
<v Speaker 2>so what does it mean to like, I just feel

0:29:23.400 --> 0:29:25.800
<v Speaker 2>like if this was some other group other than my own,

0:29:25.840 --> 0:29:28.200
<v Speaker 2>maybe I would feel different, or maybe things would be

0:29:28.360 --> 0:29:31.280
<v Speaker 2>easier or more clear cut. Like it's just I'm trying

0:29:31.320 --> 0:29:35.200
<v Speaker 2>to kind of I'm trying to kind of walk a

0:29:35.240 --> 0:29:37.640
<v Speaker 2>fine line in a certain way, which is I support protest,

0:29:37.720 --> 0:29:41.200
<v Speaker 2>I support free expression, I'm against aggression. I've been against

0:29:41.200 --> 0:29:44.760
<v Speaker 2>the natanya Who government for many, many, many years. And

0:29:44.840 --> 0:29:48.120
<v Speaker 2>I also don't want to see the destruction of Israel,

0:29:48.160 --> 0:29:50.960
<v Speaker 2>which I feel like Nitaya Who is kind of messianically

0:29:51.120 --> 0:29:54.200
<v Speaker 2>bringing into being. And so it's just a very fine line.

0:29:54.320 --> 0:29:56.880
<v Speaker 2>And so people like me are talking like I'm talking

0:29:56.960 --> 0:29:59.120
<v Speaker 2>right now, which is a little bit vague and a

0:29:59.120 --> 0:30:03.200
<v Speaker 2>little bit over intellectualized because it's it's just a strange

0:30:03.240 --> 0:30:07.280
<v Speaker 2>moment to be. You know, you want to be part

0:30:07.280 --> 0:30:10.720
<v Speaker 2>of the group fighting against injustice, and you're also that

0:30:11.440 --> 0:30:14.040
<v Speaker 2>feel like you're I mean, when you see those hammer

0:30:14.160 --> 0:30:18.120
<v Speaker 2>pictures in the window, it feels very personal, Like it

0:30:18.160 --> 0:30:19.640
<v Speaker 2>feels very very personal.

0:30:20.160 --> 0:30:22.920
<v Speaker 1>Here's what I will say to that. I am black

0:30:22.960 --> 0:30:26.360
<v Speaker 1>and queer, and have been black and queer. My entire life.

0:30:26.800 --> 0:30:30.840
<v Speaker 1>I have watched I don't know how many videos of

0:30:31.000 --> 0:30:35.080
<v Speaker 1>black men, women and children being gunned down, shot choked

0:30:35.080 --> 0:30:38.000
<v Speaker 1>to death, and I'm just supposed to go ahead and

0:30:38.120 --> 0:30:41.320
<v Speaker 1>like carry on with my life. I've witnessed five hundred

0:30:41.400 --> 0:30:46.160
<v Speaker 1>anti LGBTQ bills just in the last year come into

0:30:46.240 --> 0:30:50.400
<v Speaker 1>being to question, like my existence as a queer person

0:30:50.600 --> 0:30:52.920
<v Speaker 1>and the ability to live free inside of this country.

0:30:53.160 --> 0:30:56.880
<v Speaker 1>Of course, I understand what it is like to live

0:30:57.200 --> 0:31:01.240
<v Speaker 1>in a body that you actually can at at any

0:31:01.280 --> 0:31:05.360
<v Speaker 1>time or what have you change other people's outside perspectives

0:31:05.400 --> 0:31:08.200
<v Speaker 1>of whether or not you are a danger, a threat

0:31:08.360 --> 0:31:14.720
<v Speaker 1>of this or that. And so that being said and understood,

0:31:16.520 --> 0:31:21.840
<v Speaker 1>when I see peaceful protests that started as you know

0:31:22.080 --> 0:31:26.560
<v Speaker 1>BLM marching down the street, and then at other times

0:31:26.880 --> 0:31:30.520
<v Speaker 1>it burst into a CVS or a Wendy's going up

0:31:30.520 --> 0:31:36.360
<v Speaker 1>in flames, I understand both. I understand both the act

0:31:36.480 --> 0:31:42.040
<v Speaker 1>of destruction right of just so much how much more

0:31:42.080 --> 0:31:45.920
<v Speaker 1>do you want people to take? How much more killing

0:31:46.000 --> 0:31:48.800
<v Speaker 1>do you want people to be able to ingest before

0:31:48.840 --> 0:31:52.280
<v Speaker 1>they explode? And then I also understand the people that

0:31:52.400 --> 0:31:56.440
<v Speaker 1>are able to march peacefully, able to sit at the

0:31:56.480 --> 0:31:59.840
<v Speaker 1>policy tables and try and figure out ways to change things.

0:32:01.040 --> 0:32:05.440
<v Speaker 1>Humans are complex, like, we have a lot of emotions

0:32:05.480 --> 0:32:07.920
<v Speaker 1>and a lot of feelings and a lot of angst,

0:32:07.920 --> 0:32:12.080
<v Speaker 1>particularly those that are from historically marginalized and oppressed and

0:32:12.160 --> 0:32:16.480
<v Speaker 1>abused groups. There is never going to be a neat

0:32:16.680 --> 0:32:21.440
<v Speaker 1>solution for murderous problems. And if we can't come I

0:32:21.480 --> 0:32:23.720
<v Speaker 1>guess my feeling is, if we can't come to the

0:32:23.760 --> 0:32:27.600
<v Speaker 1>table and agree on what is morally right and morally wrong,

0:32:27.920 --> 0:32:30.480
<v Speaker 1>then we will never get anywhere and the killing will

0:32:30.560 --> 0:32:31.240
<v Speaker 1>just persist.

0:32:31.840 --> 0:32:34.200
<v Speaker 2>You know, again, I've said this avention here, but my

0:32:34.760 --> 0:32:37.760
<v Speaker 2>first that's beautifully said, thank you, and I completely agree,

0:32:37.800 --> 0:32:42.520
<v Speaker 2>and I could not agree more. I guess for me, like,

0:32:42.640 --> 0:32:44.920
<v Speaker 2>because I've worked so long with the Israeli left, I

0:32:44.920 --> 0:32:48.520
<v Speaker 2>feel like there's such a natural alliance between the American

0:32:48.560 --> 0:32:51.760
<v Speaker 2>left and the Israeli left about so many things we're

0:32:51.800 --> 0:32:55.920
<v Speaker 2>talking about here, except for the existence of the country.

0:32:56.760 --> 0:32:59.400
<v Speaker 2>And so my frustration is kind of working on both

0:32:59.480 --> 0:33:01.480
<v Speaker 2>sides of this issue, that there are so many people

0:33:01.520 --> 0:33:06.600
<v Speaker 2>saying very similar things. I mean, I've got friends in

0:33:06.680 --> 0:33:10.280
<v Speaker 2>Israel whose kids are going to be jailed for refusing

0:33:10.320 --> 0:33:13.479
<v Speaker 2>to be in the army if they invade rafa and

0:33:13.520 --> 0:33:15.120
<v Speaker 2>things like that, Like there are a lot of people

0:33:15.880 --> 0:33:19.120
<v Speaker 2>relatively wanting the same thing who are sitting at that

0:33:19.240 --> 0:33:23.240
<v Speaker 2>lunch counter. I completely agree with that, But there are

0:33:23.280 --> 0:33:27.560
<v Speaker 2>a lot of people who also benefit from playing that

0:33:27.760 --> 0:33:31.040
<v Speaker 2>hammer video ninety million times, so that you kind of

0:33:31.080 --> 0:33:33.480
<v Speaker 2>conflate that with everything, and so in a way, it

0:33:33.640 --> 0:33:36.800
<v Speaker 2>just takes it just takes a lot to kind of

0:33:37.280 --> 0:33:41.520
<v Speaker 2>maintain that. And in a way, you know, it's it's

0:33:41.560 --> 0:33:46.240
<v Speaker 2>just such a moment because you know, on one hand,

0:33:46.880 --> 0:33:49.800
<v Speaker 2>we're shaking up the entire world, and some people would

0:33:49.800 --> 0:33:52.160
<v Speaker 2>say the ends justify the means, but it also is

0:33:52.240 --> 0:33:54.560
<v Speaker 2>terrifying because you don't know like where this is all going.

0:33:55.560 --> 0:33:57.800
<v Speaker 2>And so I agree with you that, I think that's

0:33:57.920 --> 0:34:00.800
<v Speaker 2>very well said, and I hope I hope that they

0:34:01.360 --> 0:34:02.840
<v Speaker 2>I hope at the end of the day we end

0:34:02.920 --> 0:34:05.320
<v Speaker 2>up getting back to that lunch counter and making some

0:34:05.320 --> 0:34:06.920
<v Speaker 2>some real change.

0:34:11.280 --> 0:34:15.279
<v Speaker 1>I hope that our time that we spend together as

0:34:15.320 --> 0:34:19.680
<v Speaker 1>this persists, Jonathan, can become a place for honest and

0:34:19.800 --> 0:34:24.080
<v Speaker 1>really you know, continued, really tough conversations and honest and

0:34:24.160 --> 0:34:27.400
<v Speaker 1>honest ones. Because I think that if we try to

0:34:28.719 --> 0:34:35.360
<v Speaker 1>find ways to intellectualize things that just honestly don't warrant

0:34:35.440 --> 0:34:39.360
<v Speaker 1>that level, you know, Like, I don't want people to

0:34:39.640 --> 0:34:42.799
<v Speaker 1>turn away from this issue because they say that it's

0:34:42.800 --> 0:34:46.520
<v Speaker 1>too complex, because they're not historians, because they're not the

0:34:46.520 --> 0:34:49.799
<v Speaker 1>political elite, and so oh, I have no space to have,

0:34:50.239 --> 0:34:53.160
<v Speaker 1>you know, this conversation because I'm not Jewish, or because

0:34:53.440 --> 0:34:56.440
<v Speaker 1>you know I'm you know, because I'm not Muslim. Because

0:34:56.560 --> 0:34:59.279
<v Speaker 1>I want people to understand that, like, we need to

0:34:59.320 --> 0:35:01.960
<v Speaker 1>get back to a place to where we can agree

0:35:02.080 --> 0:35:04.359
<v Speaker 1>on what is right and what is wrong. We have

0:35:04.520 --> 0:35:07.879
<v Speaker 1>rules of war for a reason, right, and when those

0:35:08.000 --> 0:35:12.960
<v Speaker 1>rules of war are broken, right, like, then if that

0:35:13.120 --> 0:35:15.279
<v Speaker 1>is just going to be the way, then the whole

0:35:15.280 --> 0:35:18.320
<v Speaker 1>world will fall into chaos, which is where I honestly

0:35:18.640 --> 0:35:22.120
<v Speaker 1>think that we are now and why things are so

0:35:23.440 --> 0:35:24.840
<v Speaker 1>radically out of whack.

0:35:26.239 --> 0:35:28.759
<v Speaker 2>I agree one million percent as always, and I would

0:35:28.760 --> 0:35:31.400
<v Speaker 2>also add to that though you know, I could be

0:35:31.440 --> 0:35:33.600
<v Speaker 2>wrong because you don't know. The Israel government is being

0:35:33.640 --> 0:35:38.879
<v Speaker 2>written by messi anicists, like people who want to see

0:35:38.880 --> 0:35:41.160
<v Speaker 2>the end of days, kind of similar to people here.

0:35:42.000 --> 0:35:44.480
<v Speaker 2>But there is a very real chance that there actually

0:35:44.560 --> 0:35:48.040
<v Speaker 2>will be a ceasefire. And so the question is if

0:35:48.040 --> 0:35:52.640
<v Speaker 2>there is a cease fire what it's also kind of

0:35:53.080 --> 0:35:56.560
<v Speaker 2>if there is a ceasefire, what then does the protest

0:35:56.600 --> 0:35:58.560
<v Speaker 2>movement do? So I do think that there are questions

0:35:58.560 --> 0:36:00.799
<v Speaker 2>about all of this, but I also think that there

0:36:00.880 --> 0:36:04.239
<v Speaker 2>is a not zero chance that the protests are going

0:36:04.320 --> 0:36:07.440
<v Speaker 2>to get one of their main stipulations, and then the

0:36:07.520 --> 0:36:09.960
<v Speaker 2>question is kind of what's the next phase? Right?

0:36:10.160 --> 0:36:14.120
<v Speaker 1>Yes, absolutely well, we'll leave it there today, My friends,

0:36:14.200 --> 0:36:16.799
<v Speaker 1>thank you so much, as you do every week and

0:36:16.920 --> 0:36:21.480
<v Speaker 1>engaging in really difficult conversation at a really unprecedented times.

0:36:21.960 --> 0:36:29.439
<v Speaker 1>We appreciate you. That is it for me today, dear

0:36:29.480 --> 0:36:33.400
<v Speaker 1>friends on Woke af AS always, power to the people

0:36:33.600 --> 0:36:36.800
<v Speaker 1>and to all the people. Power, get woke and stay

0:36:37.120 --> 0:36:37.759
<v Speaker 1>woke as fuck.