WEBVTT - How Apartheid Worked

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<v Speaker 1>Welcome to you stuff you should know front House stuff

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<v Speaker 1>Works dot Com. Hey, and welcome to the podcast. I'm

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<v Speaker 1>Josh Clark and there's Charles W. Chuck Bryant, and that

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<v Speaker 1>makes this stuff you should know the podcast. I've been

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<v Speaker 1>working on. My Africana accent was that it sort of.

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<v Speaker 1>I've also been told by some people Chuck, we love

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<v Speaker 1>your accents because they're kind of bad, but they're funny.

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<v Speaker 1>And other people said, oh my god, please don't ever

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<v Speaker 1>do accents again. Oh, you gotta keep doing it. Of course,

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<v Speaker 1>people can't tell me what to do. I think your

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<v Speaker 1>African or um is a little rough, you know, on

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<v Speaker 1>the edges, especially compared to your Italian. Sure that's easy though,

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<v Speaker 1>but um, that's no problem. So do you want to

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<v Speaker 1>say a word in African er? I think I know

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<v Speaker 1>that you know one apartoteid yes, and it means a

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<v Speaker 1>partners in Africana and yeah in Afrikaans, sure, which is

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<v Speaker 1>the language? Yeah? Well where did I get African er? Uh?

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<v Speaker 1>That is the person is an Africana the speak Afrikaans.

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<v Speaker 1>So in Afrikaans, apartheid means a partners and you capitalize it.

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<v Speaker 1>And the reason you capitalize it is because for about

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<v Speaker 1>fifty years, a little less than fifty years, it was

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<v Speaker 1>a national policy in South Africa and it was brutal

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<v Speaker 1>and awful, and the whole world said, you know what,

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<v Speaker 1>South Africa, we judge you, and for good reason. Yeah.

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<v Speaker 1>I remember being a kid, and we'll get to this later.

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<v Speaker 1>But the artist against Apartheid was the first time I

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<v Speaker 1>ever heard that word as a young teenager, Bano telling me,

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<v Speaker 1>don't play some city. Sun City was built in eighty one. Okay.

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<v Speaker 1>Sun City, first of all, is a resort in South Africa.

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<v Speaker 1>And you know, little Stephen Van's aunt of the Sopranos

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<v Speaker 1>and the E Street Band wrote the song called Ain't

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<v Speaker 1>Gonna play some City, got all these people to sing

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<v Speaker 1>on it, sort of in the It was like you

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<v Speaker 1>two to Curtis Below, to um Africa Boombada to Peter

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<v Speaker 1>Gabriel did like so many people are on that song,

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<v Speaker 1>all these Miles Davis was on there like everybody was.

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<v Speaker 1>It was a good song. Um, it was a good

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<v Speaker 1>ish song, Okay, but it was like I ain't gonna

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<v Speaker 1>play some City. And not only was it a song,

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<v Speaker 1>but it was like a movement and in an agreement,

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<v Speaker 1>like a creed that you were kind of signing. So

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<v Speaker 1>who played. I saw that Elton John and Queen and

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<v Speaker 1>Linda Ronstadt played during apartheid, Sinatra played. I mean yeah,

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<v Speaker 1>they knew ahead of time that there was like a

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<v Speaker 1>you know, Sun City was not a good place to

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<v Speaker 1>be and it was in apartheid. It was a good

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<v Speaker 1>place to be if you were in a pro apartheid

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<v Speaker 1>South African with a lot of money, because it was

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<v Speaker 1>a very nice resort and you want to gamble and

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<v Speaker 1>they would get big name acts. But um, if you

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<v Speaker 1>went there and played there and made money there, even

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<v Speaker 1>if you didn't make money there, actually, um, the you

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<v Speaker 1>when had an anti apartheid unit and they kept track

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<v Speaker 1>of who was playing there and they would publish a

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<v Speaker 1>blacklist and there was a huge, huge um backlash against it.

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<v Speaker 1>Most people were just like sorry, sorry. If you said publicly,

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<v Speaker 1>I'm very sorry that I went and played Sun City,

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<v Speaker 1>I'm not gonna go to apartheid South Africa again. Um,

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<v Speaker 1>as a performer, they would take you off the list,

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<v Speaker 1>but it was still like that. It's really smacked of

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<v Speaker 1>McCarthyism because they used a blacklist for suspected communists in

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<v Speaker 1>the entertainment industry. And this is the same thing, but

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<v Speaker 1>in this case, in this case they were on the

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<v Speaker 1>side of right, the black listeners were. But but yeah, so, um,

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<v Speaker 1>if you went to Sun City, you ended up on

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<v Speaker 1>this list. And actually, really interestingly, Tim Reid Venus fly Trap,

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<v Speaker 1>he went down to South Africa with Howard Hussman, Johnny

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<v Speaker 1>Fever w Carapean Cincinnati because w CA Arapian Cincinnati was

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<v Speaker 1>a really huge hit down there. Yeah, so they had

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<v Speaker 1>Venis and uh and Johnny Fever come down and Tim

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<v Speaker 1>Reid is one of the first African Americans invited to

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<v Speaker 1>apartheid South Africa to not perform like this was just

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<v Speaker 1>a publicity tour, and he spent the whole time speaking

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<v Speaker 1>out against apartheid. And he still ended up on the

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<v Speaker 1>UN's blacklist because he received like a per diem or

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<v Speaker 1>something during his his publicity tour there, and he uh,

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<v Speaker 1>he spoke out. There's a Chicago Tribune article from the time,

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<v Speaker 1>from like night six that interviews him and he was

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<v Speaker 1>a really smart guy speaking out against this blacklist, or

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<v Speaker 1>at the very least, like how um clumsy it was

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<v Speaker 1>that they weren't using a scalpel at all. They were

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<v Speaker 1>just like, oh, you went to South Africa and they

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<v Speaker 1>gave you some money and now you're blacklisted. He's like,

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<v Speaker 1>I was speaking out against apartheid, Like you get what

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<v Speaker 1>are you doing? So let's talk. Let's talk apartheid. Let's

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<v Speaker 1>where did this come from, Chuck. I mean, it's it

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<v Speaker 1>was instituted in but it was way older than that. Yeah,

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<v Speaker 1>racial suppression was going on sort of from the seventeenth

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<v Speaker 1>century on in Africa, or at least in Southern Africa.

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<v Speaker 1>And it wasn't South Africa at the time. We should

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<v Speaker 1>point out. We'll get to that though. Um. But the

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<v Speaker 1>Dutch came there in the seventeenth century just as a

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<v Speaker 1>little stop off station. They wanted to set up on

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<v Speaker 1>the Spice Route Dutch East Indy Company. They're like, we

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<v Speaker 1>need a place to kick back a little bit and

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<v Speaker 1>rest on this trip. And so I was about to say,

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<v Speaker 1>they said, do you mind? They I don't think they asked.

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<v Speaker 1>They did not. They just sort of set up shop there.

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<v Speaker 1>And they were not there to colonize um. Initially, it

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<v Speaker 1>was just just to set up a station and um.

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<v Speaker 1>But the because they were Europeans, they did bring um

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<v Speaker 1>along with them. The thought that white people are supreme

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<v Speaker 1>to black people with them, that's right. Um, So that

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<v Speaker 1>notion is immediately set up, like, hey, we're better than you.

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<v Speaker 1>You can't tell us what to do. We have guns,

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<v Speaker 1>and uh, we're more quote unquote advanced if if you

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<v Speaker 1>following those European lines of what advanced is. And because

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<v Speaker 1>they were Europeans during the Age of Exploration, they said,

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<v Speaker 1>let's colonize anyway, let's do it. So they did, um,

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<v Speaker 1>and they started setting up settlements that weren't united but

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<v Speaker 1>we're basically the Dutch and then later on the British

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<v Speaker 1>into a much lesser extent of French. UM basically saying

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<v Speaker 1>just undergoing a land grab that involved basically taking land

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<v Speaker 1>from the indigenous people there and then setting up farms.

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<v Speaker 1>Sounds like another country. It sounds really familiar, doesn't it. Yeah.

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<v Speaker 1>They basically would try and negotiate for land and if

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<v Speaker 1>that broke down, they were like, all right, we're taking it, right,

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<v Speaker 1>and then they would take the land, turning and turning

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<v Speaker 1>the land into plantations, start growing stuff for export, and

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<v Speaker 1>then the people would say, um, we're starving out here,

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<v Speaker 1>and the Dutch people would say, well, come on in

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<v Speaker 1>and work for us for like next to nothing at

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<v Speaker 1>the very least, you'll live long enough to till our fields.

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<v Speaker 1>And that's how the whole thing began. Yeah, basically they

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<v Speaker 1>would end up killing the fields that they at one

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<v Speaker 1>point owned themselves or used themselves as slaves. And this

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<v Speaker 1>was the Dutch at first until about the mid seventeen hundreds.

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<v Speaker 1>Then uh, British activity picked up in the region and

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<v Speaker 1>um they uh you know at the time, it was

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<v Speaker 1>I think you said, just like various separate societies farming,

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<v Speaker 1>live in a grarian lifestyle, ranching, hunter gathering, and then

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<v Speaker 1>the Dutch and then the Brits came down there with

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<v Speaker 1>their own slaves and took the land and said, you

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<v Speaker 1>know what, We're gonna battle with each other over this area.

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<v Speaker 1>And eventually Britain gained control in the early nineteenth century

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<v Speaker 1>from the Dutch even but the Dutch were still there

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<v Speaker 1>sort of running things. Is that how it worked. Yeah,

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<v Speaker 1>there were way more Dutch settlers than British, but the

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<v Speaker 1>British had managed to gain control of it and know

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<v Speaker 1>it was a British colony and they said, but slavery

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<v Speaker 1>is not legal, no, but you can be uh you

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<v Speaker 1>you are a servant. Basically and we're going to codify this.

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<v Speaker 1>And now for the first time in this area, UM,

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<v Speaker 1>blacks were legally subservient to whites. So instead of master slave,

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<v Speaker 1>that was master servant. But big. And even though the

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<v Speaker 1>British it was a British colony, it was still basically

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<v Speaker 1>run and operated by the Dutch. That's right, UM, And

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<v Speaker 1>some Dutch didn't like that, so they pressed further and

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<v Speaker 1>further inward and UM ultimately uh, creating more and more

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<v Speaker 1>of an area for the future South Africa by dominating

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<v Speaker 1>these tribes with guns, germ, steel, you know that whole thing. UM.

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<v Speaker 1>And then around about eighteen sixty something really big happened.

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<v Speaker 1>A little bit into the interior. They discovered diamonds and

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<v Speaker 1>gold and said, oh, we're staying. Yeah, and they said,

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<v Speaker 1>you know, we know you love farming and all that

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<v Speaker 1>good stuff, but we think you'd be much happier working

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<v Speaker 1>in a mine for next to nothing. At the very least,

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<v Speaker 1>it would make us happier if you were working in

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<v Speaker 1>our minds, that's right. And you know what we're gonna

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<v Speaker 1>um brutalize you. We're gonna segregate you. Uh, We're gonna

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<v Speaker 1>give you the most dangerous shot and humiliate you and

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<v Speaker 1>do cavity searches and you know what, Now you have

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<v Speaker 1>to have a passbook to go to your job as

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<v Speaker 1>a minor, and uh, you're gonna be paid a lot less.

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<v Speaker 1>And the passbooks. The reason we mentioned that is it

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<v Speaker 1>soon became a staple that you couldn't go anywhere you

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<v Speaker 1>weren't supposed to go without a passbook. Right. It was

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<v Speaker 1>initially started as a work thing though in the in

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<v Speaker 1>the minds of South Africa, that's where apartheid was born.

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<v Speaker 1>And a lot of the apartheid techniques like like you say,

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<v Speaker 1>pass books, um, and just the general degradation of blacks

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<v Speaker 1>in South Africa area. Um, it all began. I mean

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<v Speaker 1>it was already in place, but just the brutality of it,

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<v Speaker 1>I take it really picked up in the minds. Um.

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<v Speaker 1>So that was what the eighteen sixties and that was

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<v Speaker 1>pretty much the way it was. Um. It was a

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<v Speaker 1>British colony in South Africa. It was. It wasn't South

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<v Speaker 1>Africa yet, but it was a British colony, Dutch re

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<v Speaker 1>ruling it. The blacks, Um, they're the African the indigenous

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<v Speaker 1>indigenous natives, um were on the losing end. Of all

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<v Speaker 1>of this in a very brutal fashion. And then in

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<v Speaker 1>the early nine hundreds and I think nineteen o eight, um,

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<v Speaker 1>the people who were running this British colony, the Dutch,

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<v Speaker 1>said hey man, we want a little more authority here. Yeah,

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<v Speaker 1>And they were at this point they were Afrikaaner. Like

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<v Speaker 1>in the past century, they had changed a lot. They

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<v Speaker 1>had this weird hybrid language that developed, and they were

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<v Speaker 1>not they were Dutch in heritage, but they were starting

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<v Speaker 1>to become a new people in southern Africa, which is

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<v Speaker 1>African or they probably felt about as Dutch as like

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<v Speaker 1>you and I feel British, right, you know, yeah, that's

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<v Speaker 1>a good point. But yeah, so yeah, they were like

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<v Speaker 1>a whole new, whole new group. But the basis of

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<v Speaker 1>this was that they were a whole new group who

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<v Speaker 1>had grown up in charge of another group and they

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<v Speaker 1>wanted to make sure that they had a free hand

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<v Speaker 1>in dealing with these other sub classes. Um. And also

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<v Speaker 1>I want to say, like, any time you hear me

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<v Speaker 1>say subclasses, I'm making air quotes, everybody. Yeah, and when

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<v Speaker 1>I say big difference between master slave and master servant,

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<v Speaker 1>I was being sarcastic. We're anti apartheid, yeah, okay. Um,

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<v Speaker 1>so the the these Afrikaners running the show sent a

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<v Speaker 1>new constitution to Britain, and Britain said, okay, go ahead, Um,

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<v Speaker 1>we're gonna go ahead and grant this. It's going to

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<v Speaker 1>be called the South Africa Act of nineteen ten. And

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<v Speaker 1>with that, British decreed that the state of South Africa

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<v Speaker 1>was born phil British colony, but it was officially under

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<v Speaker 1>African or control. That's right. And uh, oh yeah, one

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<v Speaker 1>other thing black people can't hold off as ever. Yeah,

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<v Speaker 1>that's like the first of what would be many, many,

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<v Speaker 1>many restrictions. And that's a huge one, because all of

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<v Speaker 1>a sudden, you have an all white boye made up

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<v Speaker 1>of white people who feel that this is their white

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<v Speaker 1>man's burden to keep you from being shiftless and lazy

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<v Speaker 1>and thieving and just killing yourselves and cutting off your

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<v Speaker 1>own hands and killing one another. It's up to the

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<v Speaker 1>white man to make sure you don't do that. And

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<v Speaker 1>we're going to keep you, keep you safe by subjugating you.

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<v Speaker 1>And the first way we're gonna do that is to

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<v Speaker 1>just have an all white government. That's right. And uh

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<v Speaker 1>and the second thing we're gonna do is we're gonna

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<v Speaker 1>take your land because even though we only make up

0:12:24.160 --> 0:12:27.600
<v Speaker 1>of the population as white people, we need the land.

0:12:27.760 --> 0:12:31.839
<v Speaker 1>So we're gonna shuffle seven I'm sorry of the people

0:12:32.760 --> 0:12:35.600
<v Speaker 1>on to seven percent of the land, really crappy land,

0:12:36.120 --> 0:12:41.400
<v Speaker 1>really bad land. And UM. That was under the leadership

0:12:41.440 --> 0:12:46.960
<v Speaker 1>of General Louis or Louis or Louis both a first

0:12:46.960 --> 0:12:49.920
<v Speaker 1>Prime Minister of South Africa, and the Native Lands Act

0:12:49.920 --> 0:12:52.680
<v Speaker 1>of nine basically was when they said, you know what,

0:12:53.080 --> 0:12:56.640
<v Speaker 1>We're gonna move all these communities. If we kill you

0:12:56.679 --> 0:12:59.040
<v Speaker 1>along the way or you die, no big deal, if

0:12:59.040 --> 0:13:01.080
<v Speaker 1>your whole life is just didn't no big deal. And

0:13:01.120 --> 0:13:05.000
<v Speaker 1>we're essentially going to shove you onto these tiny parcels

0:13:05.040 --> 0:13:09.000
<v Speaker 1>of crappy land. So that began what's called the segregation period.

0:13:09.040 --> 0:13:13.000
<v Speaker 1>But you can't go here, this is white land. UM.

0:13:13.320 --> 0:13:19.360
<v Speaker 1>And after during the segregation period between the Nine Lands

0:13:19.400 --> 0:13:23.640
<v Speaker 1>Act in the fifties or UM, a bunch of other

0:13:23.679 --> 0:13:27.920
<v Speaker 1>things happened for the UM the blacks who are who

0:13:27.960 --> 0:13:33.800
<v Speaker 1>came to be called Bantus Indigenous Africans UM. They lost

0:13:33.840 --> 0:13:36.840
<v Speaker 1>the right to vote in the thirties. In the twenties,

0:13:36.880 --> 0:13:40.120
<v Speaker 1>they had lost the right to unionize and basically they're

0:13:40.160 --> 0:13:43.640
<v Speaker 1>just being pushed further and further out of a meaningful

0:13:43.679 --> 0:13:47.920
<v Speaker 1>participation in society. Yeah. They they they tried to hamper

0:13:47.960 --> 0:13:51.760
<v Speaker 1>their access to education even early on, and fired them

0:13:51.800 --> 0:13:54.040
<v Speaker 1>from jobs even if they were totally more skilled than

0:13:54.080 --> 0:13:56.760
<v Speaker 1>a white worker. Yeah, if you were a skilled craftsman

0:13:57.240 --> 0:14:00.960
<v Speaker 1>and you had apprenticed, you couldn't you couldn't carry out

0:14:00.960 --> 0:14:03.720
<v Speaker 1>your craft any longer. But legally they could go in

0:14:03.760 --> 0:14:05.240
<v Speaker 1>and be like, you know what, there's a white guy

0:14:05.240 --> 0:14:07.960
<v Speaker 1>who we think is better for this job, so you're fired. Yeah,

0:14:08.000 --> 0:14:11.120
<v Speaker 1>because that was the government, right. Um, and this was

0:14:11.200 --> 0:14:14.640
<v Speaker 1>even before the African or Nationalist Party. This is before

0:14:15.200 --> 0:14:20.640
<v Speaker 1>apartheid officially. That didn't come around until Wayne Again, with

0:14:20.680 --> 0:14:22.680
<v Speaker 1>an all white government that had been in power for

0:14:22.760 --> 0:14:29.120
<v Speaker 1>thirty five years. This extreme right wing, basically a fringe movement,

0:14:29.160 --> 0:14:33.600
<v Speaker 1>the Afrikaan or Nationalist Movement, came to power and they

0:14:33.640 --> 0:14:37.520
<v Speaker 1>officially instituted what we call apartheid. There are apartheid policy

0:14:37.560 --> 0:14:40.920
<v Speaker 1>starting in ninety eight, but really kicking off in nineteen

0:14:40.960 --> 0:14:44.400
<v Speaker 1>fifty with the what the Population Registration Act, right, Yeah,

0:14:44.400 --> 0:14:47.760
<v Speaker 1>and this was under Prime Minister DF Malin at the time,

0:14:48.480 --> 0:14:52.440
<v Speaker 1>and with the Population and Registration Act is when they

0:14:52.520 --> 0:14:55.640
<v Speaker 1>created officially the Bantu like you said, and named the

0:14:55.680 --> 0:14:59.240
<v Speaker 1>indigenous black population. Uh. There. So there's Bantou, there's white,

0:14:59.760 --> 0:15:03.160
<v Speaker 1>and and there's colored, which is mixed race, and you

0:15:03.200 --> 0:15:07.480
<v Speaker 1>have to register yourself and be legally classified as one

0:15:07.560 --> 0:15:11.360
<v Speaker 1>of these three races. Everyone was everybody. If you're white,

0:15:11.920 --> 0:15:15.040
<v Speaker 1>goodness for you, Yeah, because you've got of the land. Yeah.

0:15:15.040 --> 0:15:18.920
<v Speaker 1>If you're Bontu or uh, mixed race, then bad luck

0:15:18.960 --> 0:15:21.440
<v Speaker 1>for you. Right and then um at first Indians were

0:15:21.520 --> 0:15:23.800
<v Speaker 1>left out and Indians, I guess because it was a

0:15:23.800 --> 0:15:27.200
<v Speaker 1>British colony, uh, since India was also a British colony.

0:15:27.560 --> 0:15:30.280
<v Speaker 1>South Africa was kind of a place to be force

0:15:30.440 --> 0:15:33.680
<v Speaker 1>for Indians, including Gandhi, who was one of the early

0:15:33.800 --> 0:15:38.120
<v Speaker 1>protesters of the segregationist idea um and was imprisoned for

0:15:38.160 --> 0:15:41.680
<v Speaker 1>I think twenty years in South Africa. Yeah, he was,

0:15:41.920 --> 0:15:44.480
<v Speaker 1>or he was imprisoned while he was there for twenty years.

0:15:44.480 --> 0:15:47.720
<v Speaker 1>He spent part of it in prison for protesting segregation

0:15:48.360 --> 0:15:52.920
<v Speaker 1>of course. But then so ultimately Indians were excluded as foreigners.

0:15:52.920 --> 0:15:57.680
<v Speaker 1>But then just to keep problems from happenings, to keep

0:15:57.680 --> 0:16:02.600
<v Speaker 1>the bureaucracy going, they were added as a fourth race. Um,

0:16:02.680 --> 0:16:05.240
<v Speaker 1>you could not get married between races. If you were

0:16:05.840 --> 0:16:08.120
<v Speaker 1>Bantu and loved with someone of mixed race, you couldn't

0:16:08.120 --> 0:16:12.200
<v Speaker 1>even marry them. Very restrictive. And then next came another

0:16:12.240 --> 0:16:16.120
<v Speaker 1>act called the Group Areas Act, and this really escalated

0:16:16.120 --> 0:16:21.560
<v Speaker 1>the segregation um because now you needed past books essentially

0:16:21.600 --> 0:16:25.280
<v Speaker 1>passports to go from one area to another. Some you

0:16:25.280 --> 0:16:29.800
<v Speaker 1>weren't even allowed in. And um that even went further

0:16:30.000 --> 0:16:34.080
<v Speaker 1>in the Bantu Homelands Homelands Act of ninety one, which

0:16:34.120 --> 0:16:38.880
<v Speaker 1>basically said, you know what, wherever your your area is

0:16:39.040 --> 0:16:41.640
<v Speaker 1>in South Africa, that is now your homeland. And you're

0:16:41.680 --> 0:16:44.600
<v Speaker 1>not even South African anymore. Yeah, if you're if you're

0:16:44.600 --> 0:16:46.640
<v Speaker 1>bannt to you live in this area. If you're a

0:16:46.640 --> 0:16:50.520
<v Speaker 1>banned too married to a colored person, the your colored

0:16:50.520 --> 0:16:53.280
<v Speaker 1>spouse lives in a different area. Yeah, your family's just

0:16:53.480 --> 0:16:55.840
<v Speaker 1>ripped apart. Now, well they took away. Basically they said,

0:16:55.840 --> 0:16:58.480
<v Speaker 1>you're not in South Africa. You're and we're allowing you

0:16:58.520 --> 0:17:00.880
<v Speaker 1>to stay here. Basically if you stay in this one

0:17:00.920 --> 0:17:03.480
<v Speaker 1>area that your past book says that you can stay in, right,

0:17:03.560 --> 0:17:05.960
<v Speaker 1>because you can't stay here because you're not alone, you're

0:17:05.960 --> 0:17:09.399
<v Speaker 1>no longer a member of this country. Believable, Like I

0:17:09.520 --> 0:17:12.440
<v Speaker 1>drew exclamation points next to that one, just because like

0:17:12.840 --> 0:17:17.880
<v Speaker 1>they literally moved in, took over these people and then said,

0:17:17.920 --> 0:17:19.919
<v Speaker 1>you're not even a part of this country right that

0:17:19.960 --> 0:17:23.920
<v Speaker 1>we have established. So they have they've been pushed out

0:17:23.920 --> 0:17:28.359
<v Speaker 1>of participation in society. The um. Anybody who's not white,

0:17:28.920 --> 0:17:33.639
<v Speaker 1>Um is now forced onto a reservation essentially. Um. And

0:17:33.680 --> 0:17:38.000
<v Speaker 1>then they really kind of started indoctrinating the next generation

0:17:38.080 --> 0:17:40.960
<v Speaker 1>with the Ban to Education Act of nineteen fifty three.

0:17:41.560 --> 0:17:43.520
<v Speaker 1>And basically if you were banned too, you would be

0:17:43.560 --> 0:17:45.760
<v Speaker 1>put into a school where the student teacher ratio was

0:17:45.760 --> 0:17:48.200
<v Speaker 1>about fifty six to one on average. You went to

0:17:48.240 --> 0:17:51.880
<v Speaker 1>school three hours a day. Um they did in two shifts.

0:17:51.760 --> 0:17:54.920
<v Speaker 1>A teacher would see two different classes, Um, three hours

0:17:55.240 --> 0:17:57.200
<v Speaker 1>for one and three hours for another, and you would

0:17:57.240 --> 0:18:00.800
<v Speaker 1>be taught basically how um they the history of your

0:18:00.840 --> 0:18:03.879
<v Speaker 1>people was that you were you were kind of dumb

0:18:04.080 --> 0:18:06.520
<v Speaker 1>and meandering, and you hadn't really done anything with the

0:18:06.600 --> 0:18:10.359
<v Speaker 1>land before and um, how you were reliant on the

0:18:10.520 --> 0:18:14.280
<v Speaker 1>white people who came to rescue you and your people. Um.

0:18:14.320 --> 0:18:16.960
<v Speaker 1>You were taught how you could work in a factory.

0:18:17.000 --> 0:18:19.800
<v Speaker 1>And that's about as good as it got for you. Um.

0:18:19.840 --> 0:18:23.720
<v Speaker 1>And basically they were taught to be servile and better

0:18:23.960 --> 0:18:28.919
<v Speaker 1>servants to the the white um afrikanners. Yeah. Well that

0:18:28.960 --> 0:18:32.639
<v Speaker 1>was the plan at least, but it backfired because in

0:18:32.680 --> 0:18:36.320
<v Speaker 1>the nineteen fifties and sixties, instead of becoming more docile,

0:18:37.080 --> 0:18:44.440
<v Speaker 1>they rallied and became uh more upset uh and basically

0:18:44.440 --> 0:18:47.680
<v Speaker 1>he raged against the machine. In the nineteen fifties and sixties,

0:18:47.680 --> 0:18:51.120
<v Speaker 1>at the same time that the U s Civil rights

0:18:51.200 --> 0:18:53.159
<v Speaker 1>movement was going on, the same thing was kind of

0:18:53.160 --> 0:18:56.320
<v Speaker 1>starting to happen in South Africa, and it was the

0:18:56.359 --> 0:19:00.520
<v Speaker 1>beginning of what would be you know, thirty years end

0:19:00.720 --> 0:19:04.800
<v Speaker 1>of apartheid. Yeah, I guess you could say, yeah, um

0:19:04.800 --> 0:19:08.080
<v Speaker 1>people got mad, yeah, and rightly so. Yeah. And this

0:19:08.160 --> 0:19:12.640
<v Speaker 1>wasn't just uh indigenous people. There were also white liberals

0:19:12.760 --> 0:19:15.240
<v Speaker 1>at the time, just like here in the US, that

0:19:15.320 --> 0:19:20.200
<v Speaker 1>were very much against apartheid and also you know suppressed

0:19:20.240 --> 0:19:23.119
<v Speaker 1>when they tried to like you know, raise awareness or

0:19:23.200 --> 0:19:25.840
<v Speaker 1>fight back. Right because one of the things about um,

0:19:26.000 --> 0:19:31.920
<v Speaker 1>the apartheid government, it wasn't just racial segregation. Um. They were,

0:19:31.960 --> 0:19:34.400
<v Speaker 1>like I said, extremely right wing and they were very

0:19:34.480 --> 0:19:40.240
<v Speaker 1>much into isolationism. They kept a very tight control over

0:19:40.280 --> 0:19:45.360
<v Speaker 1>what their their population, white or non white, UM had

0:19:45.359 --> 0:19:48.399
<v Speaker 1>access to as far as the news went music music.

0:19:48.440 --> 0:19:52.000
<v Speaker 1>Have you seen searching for sugar Man. It's a good one, UM,

0:19:52.680 --> 0:19:55.359
<v Speaker 1>and it was you saw what they did with like

0:19:55.400 --> 0:19:57.520
<v Speaker 1>there was a record on there was a song on

0:19:57.600 --> 0:20:01.720
<v Speaker 1>his record Rodriguez yea and m. He scratched the song

0:20:01.800 --> 0:20:04.439
<v Speaker 1>the vinyl so they couldn't be played. They did stuff

0:20:04.480 --> 0:20:09.480
<v Speaker 1>like that. UM just won the Academy Award. And we

0:20:09.480 --> 0:20:11.399
<v Speaker 1>don't want to spoil anything though, because it unfolds in

0:20:11.440 --> 0:20:14.280
<v Speaker 1>a really great, mysterious way. It's good. It's a good documents,

0:20:14.320 --> 0:20:18.879
<v Speaker 1>great documentary, and that's what inspired this decision to do this. Actually, right, UM,

0:20:18.960 --> 0:20:22.760
<v Speaker 1>So the government was fairly close to total terrian, Like

0:20:22.800 --> 0:20:27.439
<v Speaker 1>if you descended against the government, white, black, otherwise you

0:20:27.440 --> 0:20:31.320
<v Speaker 1>would go to jail. UM. But despite this, and despite

0:20:31.359 --> 0:20:35.960
<v Speaker 1>the brutality that the police were engaged in, like UM

0:20:36.000 --> 0:20:38.080
<v Speaker 1>there was a for example, there was a strike in

0:20:39.760 --> 0:20:44.560
<v Speaker 1>v Unarmed black miners went on strike, peaceful protest. A

0:20:44.600 --> 0:20:47.640
<v Speaker 1>thousand people were killed by the police. Yeah, they would

0:20:47.680 --> 0:20:52.040
<v Speaker 1>just open fire on crowds. Yeah. So this is right,

0:20:52.119 --> 0:20:54.520
<v Speaker 1>and this is one of the reasons why UM, I

0:20:54.560 --> 0:20:59.880
<v Speaker 1>think people were so so resistant to being indoctrinated into

0:20:59.880 --> 0:21:04.359
<v Speaker 1>apartheid mentality. Um because of the in part because of

0:21:04.400 --> 0:21:07.640
<v Speaker 1>the brutality of the police tactics. But so let's talk

0:21:07.680 --> 0:21:11.160
<v Speaker 1>about this UM. In the sixties, Uh, like you were saying,

0:21:11.200 --> 0:21:13.840
<v Speaker 1>when the U s Civil rights movement was was really

0:21:13.880 --> 0:21:18.600
<v Speaker 1>starting to brew and and take shape, UM, Nelson Mandela

0:21:18.640 --> 0:21:23.720
<v Speaker 1>emerged as a member of the African National Congress, huge organization,

0:21:24.040 --> 0:21:27.880
<v Speaker 1>and then there was also the Pan African Pan Africanist Congress,

0:21:28.520 --> 0:21:32.200
<v Speaker 1>and they were basically peaceful protest groups that were set

0:21:32.280 --> 0:21:36.560
<v Speaker 1>up to counter the apartheid philosophy. Yeah, and like we said,

0:21:36.560 --> 0:21:39.200
<v Speaker 1>even though it was peaceful, it didn't matter. The Sharps

0:21:39.440 --> 0:21:44.159
<v Speaker 1>Sharpville massacre in nineteen sixty thousand black Africans left their

0:21:44.160 --> 0:21:46.200
<v Speaker 1>pass books at home and said, you know what, We're

0:21:46.200 --> 0:21:48.520
<v Speaker 1>just gonna go to the police station and turn ourselves

0:21:48.560 --> 0:21:50.840
<v Speaker 1>in because we don't have our pass books. What are

0:21:50.880 --> 0:21:53.680
<v Speaker 1>you gonna do processes all. No, they're gonna open fire

0:21:53.680 --> 0:21:59.400
<v Speaker 1>on the crowd, killed sixty nine people, uh, wounded hundreds apparently.

0:22:00.160 --> 0:22:01.680
<v Speaker 1>And then they said, you know what, We're going to

0:22:01.760 --> 0:22:05.600
<v Speaker 1>ban public gatherings then, and they also banned the African

0:22:05.680 --> 0:22:08.919
<v Speaker 1>National Congress in the Pan Africans like, you're all illegitimate

0:22:08.960 --> 0:22:12.160
<v Speaker 1>now and Nelson Mandela, you're going to jail, not yet

0:22:12.760 --> 0:22:15.639
<v Speaker 1>now yet they drove the Pan Africanist Congress in the

0:22:15.680 --> 0:22:18.879
<v Speaker 1>African he went to jail, right, but in nineteen sixty

0:22:18.880 --> 0:22:22.760
<v Speaker 1>they drove him underground. And as a result, these groups

0:22:23.040 --> 0:22:27.679
<v Speaker 1>went from being peaceful to becoming actually they formed paramilitary

0:22:27.720 --> 0:22:33.680
<v Speaker 1>wings and Mandela um led the African National Congresses guerilla wing.

0:22:34.359 --> 0:22:38.160
<v Speaker 1>And he actually later on said, yeah, we were we

0:22:38.160 --> 0:22:41.240
<v Speaker 1>were guerillas and possibly terrorists, and like there were human

0:22:41.320 --> 0:22:44.639
<v Speaker 1>rights violations by my group and I regret that. Yeah,

0:22:44.720 --> 0:22:47.560
<v Speaker 1>but they were good theroists right. Um, but he was

0:22:47.640 --> 0:22:50.160
<v Speaker 1>jailed for for uh, we'll send it to a life

0:22:50.200 --> 0:22:52.520
<v Speaker 1>in prison and remain in prison for thirty years. And

0:22:52.880 --> 0:22:56.679
<v Speaker 1>most people, unless you're super young, remember Nelson Mandela for

0:22:56.840 --> 0:23:01.360
<v Speaker 1>Nelson Mandela being a rallying cry up until like freaking eighties,

0:23:01.680 --> 0:23:03.840
<v Speaker 1>which is ridiculous that this is still going on then,

0:23:04.520 --> 0:23:09.080
<v Speaker 1>but um, that's the way it went. There. Um another protest,

0:23:09.400 --> 0:23:13.719
<v Speaker 1>peaceful Soweto. Um. This time it was students and it

0:23:13.760 --> 0:23:17.240
<v Speaker 1>was because they were trying to make Afrikaans the primary

0:23:17.320 --> 0:23:20.320
<v Speaker 1>language in Black upper schools, even though not many of

0:23:20.359 --> 0:23:24.240
<v Speaker 1>them even spoke it. So what good is that? So

0:23:24.280 --> 0:23:27.720
<v Speaker 1>they went to protest this and against open fire. Two

0:23:27.800 --> 0:23:30.640
<v Speaker 1>children were killed this time and it started a bunch

0:23:30.680 --> 0:23:34.000
<v Speaker 1>of riots and in the end three thousand people up

0:23:34.040 --> 0:23:37.720
<v Speaker 1>to three thousand says between five seventy five and three thousand,

0:23:37.880 --> 0:23:41.119
<v Speaker 1>probably depends on who you're asking. Uh, we're killed by

0:23:41.160 --> 0:23:45.600
<v Speaker 1>the police. Um. And again just following the same script

0:23:45.600 --> 0:23:47.800
<v Speaker 1>that they did with sharp Ville in nineteen sixty, the

0:23:47.880 --> 0:23:51.919
<v Speaker 1>government said all right, all any distent groups are completely banned,

0:23:52.000 --> 0:23:55.040
<v Speaker 1>you know, outright um, and then included the South African

0:23:55.080 --> 0:23:58.399
<v Speaker 1>Students Organization led by a guy named Steve Ico. And

0:23:58.440 --> 0:24:01.440
<v Speaker 1>Steve Ico had he was medical student. He was like thirty,

0:24:01.480 --> 0:24:04.520
<v Speaker 1>I think when he died. UM. He had found what

0:24:04.600 --> 0:24:07.760
<v Speaker 1>was called the Black Consciousness movement and it was basically like, uh,

0:24:07.880 --> 0:24:12.600
<v Speaker 1>it was teaching African self worth, countering everything that was

0:24:12.640 --> 0:24:15.400
<v Speaker 1>taught through the Bantu Education Act and everything you learned

0:24:15.400 --> 0:24:19.720
<v Speaker 1>in school, UM, African self reliance, economic self reliance, UM.

0:24:19.800 --> 0:24:21.960
<v Speaker 1>And it had spread outside of Africa. He was a

0:24:21.960 --> 0:24:24.760
<v Speaker 1>pretty big figure and he was pulled over with the

0:24:24.760 --> 0:24:28.960
<v Speaker 1>Buddy and a bunch of um Anti apartheid UH pamphlets,

0:24:29.640 --> 0:24:33.360
<v Speaker 1>and the police arrested him. They beat him, they left

0:24:33.440 --> 0:24:35.800
<v Speaker 1>him with the head wound, and he died of his injuries.

0:24:36.480 --> 0:24:41.080
<v Speaker 1>Um and when Steve Ico died that was that changed everything. Yeah,

0:24:41.119 --> 0:24:45.560
<v Speaker 1>he was detained under the Terrorism Act nineteen sixty seven,

0:24:45.600 --> 0:24:49.480
<v Speaker 1>which basically said, if we suspect you being a terrorist,

0:24:49.960 --> 0:24:53.280
<v Speaker 1>we can detain you for up to sixty days, and

0:24:53.320 --> 0:24:55.880
<v Speaker 1>then we can renew that sixty days, by the way,

0:24:55.920 --> 0:25:00.359
<v Speaker 1>indefinitely without telling anyone, without releasing who's there. And it

0:25:00.400 --> 0:25:03.080
<v Speaker 1>was basically a way to make the people disappear. Usually

0:25:03.080 --> 0:25:05.280
<v Speaker 1>if you were detained under this act, you were never

0:25:05.320 --> 0:25:09.399
<v Speaker 1>heard from again. And Ico eventually found himself in a

0:25:09.480 --> 0:25:14.120
<v Speaker 1>coma and UH because of torture. And then eventually they said,

0:25:14.160 --> 0:25:15.919
<v Speaker 1>after about three weeks, you know, we should probably take

0:25:15.920 --> 0:25:18.720
<v Speaker 1>the guy to a prison with a hospital at least.

0:25:19.160 --> 0:25:20.919
<v Speaker 1>So they threw his naked body in the back of

0:25:20.960 --> 0:25:23.520
<v Speaker 1>a truck to take him to a hospital and he died.

0:25:24.400 --> 0:25:26.800
<v Speaker 1>They said it was a hunger strike. It was actually

0:25:26.840 --> 0:25:31.320
<v Speaker 1>brain hemorrhage from being beaten upside the head. And years

0:25:31.400 --> 0:25:35.360
<v Speaker 1>later Denzel Washington would play him and cry freedom, and

0:25:35.480 --> 0:25:39.320
<v Speaker 1>Peter Gabriel wrote the awesome song Ko and Um Tribe

0:25:39.320 --> 0:25:45.520
<v Speaker 1>called quest has Um Steve Beco song. Yeah, stir it up. Yeah. Um,

0:25:45.720 --> 0:25:51.119
<v Speaker 1>so the Souto uprising, the and the police killings of

0:25:51.119 --> 0:25:54.679
<v Speaker 1>those two children, UH was followed right on the heels

0:25:54.720 --> 0:25:57.959
<v Speaker 1>by Steve Beco's death, which was a big deal, like

0:25:58.040 --> 0:26:00.879
<v Speaker 1>around the world. Yeah, it was the UM the US

0:26:00.960 --> 0:26:04.080
<v Speaker 1>ambassadors South Africa, I think and probably was a huge

0:26:04.400 --> 0:26:10.000
<v Speaker 1>protest move went to Steve Beco's funeral. Um there was Yeah,

0:26:10.040 --> 0:26:12.440
<v Speaker 1>Steve Beco dying was that was a big deal. Yeah,

0:26:12.480 --> 0:26:15.480
<v Speaker 1>and we should shout out to Helen Susman, shout out.

0:26:15.920 --> 0:26:19.840
<v Speaker 1>She was the one voice of reason uh in South

0:26:19.880 --> 0:26:22.840
<v Speaker 1>Africa's all white parliament. She was the one voice anti

0:26:22.880 --> 0:26:25.560
<v Speaker 1>apartheid voice. And she was like if you look her

0:26:25.600 --> 0:26:27.520
<v Speaker 1>up today, mean, she's an amazing, amazing woman. She just

0:26:27.600 --> 0:26:30.359
<v Speaker 1>died a few years ago, but she was at the

0:26:30.400 --> 0:26:34.199
<v Speaker 1>funeral and um, yeah, this is when it became like

0:26:34.640 --> 0:26:36.480
<v Speaker 1>a thing around the world like hate. You know what,

0:26:37.280 --> 0:26:41.000
<v Speaker 1>We're gonna start pulling our embassies out of South Africa,

0:26:41.200 --> 0:26:46.720
<v Speaker 1>We're gonna start boycotting UH sanctions against South Africa economic sanctions.

0:26:47.400 --> 0:26:50.520
<v Speaker 1>And this was happening with the United States Great Britain,

0:26:50.560 --> 0:26:55.280
<v Speaker 1>other Western nations, and basically South Africa became you know,

0:26:56.080 --> 0:26:59.680
<v Speaker 1>the evil Empire, like exposed. It was pretty cool by

0:26:59.720 --> 0:27:03.600
<v Speaker 1>the by. Finally, in nine six the US Congress got

0:27:03.600 --> 0:27:07.119
<v Speaker 1>its act together enough to pass the Comprehensive Anti Apartheid Act,

0:27:07.840 --> 0:27:11.800
<v Speaker 1>and it banned any new investment, UM, any new business

0:27:11.840 --> 0:27:15.280
<v Speaker 1>setting up and dealing in trade with South Africa. Um.

0:27:15.320 --> 0:27:18.159
<v Speaker 1>South Africa was banned from doing business here in the

0:27:18.200 --> 0:27:20.680
<v Speaker 1>U S. So South African airlines couldn't land at any

0:27:20.800 --> 0:27:25.159
<v Speaker 1>US airport. Um. Yeah, big time. The rand fell in

0:27:25.280 --> 0:27:28.440
<v Speaker 1>value is a big deal. Um. And Reagan vetoed it actually,

0:27:28.520 --> 0:27:31.800
<v Speaker 1>and his veto was overridden by Congress. That's how that's

0:27:31.800 --> 0:27:34.520
<v Speaker 1>how much, that's how badly they wanted to do it. Um.

0:27:34.560 --> 0:27:36.320
<v Speaker 1>And it was a very important thing. This was right

0:27:36.359 --> 0:27:39.080
<v Speaker 1>in the middle of Um. This is like when we

0:27:39.080 --> 0:27:41.840
<v Speaker 1>were kids. You remember that, like that that Keith Hearing

0:27:42.040 --> 0:27:46.520
<v Speaker 1>um poster from South Africa. Um. There was like the

0:27:46.720 --> 0:27:50.919
<v Speaker 1>income place, Sun City, remember that one. Yeah, it was

0:27:50.960 --> 0:27:52.879
<v Speaker 1>a there was a it was a big deal. The

0:27:52.920 --> 0:27:56.080
<v Speaker 1>whole world was opposed to South Africa. UM. There was

0:27:56.119 --> 0:27:59.200
<v Speaker 1>this great thing called divestment that actually may have really

0:27:59.720 --> 0:28:03.080
<v Speaker 1>been a thing that killed apartheid in South Africa was

0:28:03.119 --> 0:28:06.840
<v Speaker 1>the deal. So divestment is and it's going on now.

0:28:06.880 --> 0:28:11.359
<v Speaker 1>But um, with apartheid, it was basically where people like

0:28:11.640 --> 0:28:14.600
<v Speaker 1>it started with colleges. Colleges have huge endowments that are

0:28:14.760 --> 0:28:17.639
<v Speaker 1>heavily invested in all sorts of stuff. And they said,

0:28:17.680 --> 0:28:20.000
<v Speaker 1>you know what, we're not going to invest in anything

0:28:20.040 --> 0:28:22.880
<v Speaker 1>that has anything to do with South Africa anymore. Coca Cola,

0:28:22.880 --> 0:28:25.040
<v Speaker 1>if you're doing business in South Africa, we're not gonna

0:28:25.040 --> 0:28:29.480
<v Speaker 1>invest in any whoever. Um. And so they divested rather

0:28:29.520 --> 0:28:32.239
<v Speaker 1>than invested. They got all their money out and a

0:28:32.280 --> 0:28:35.399
<v Speaker 1>lot of university a lot of universities did this, and

0:28:35.400 --> 0:28:37.159
<v Speaker 1>they did it at the prompting and some of their students,

0:28:37.240 --> 0:28:41.680
<v Speaker 1>like in Harvard, they the students erected a shaneytown to

0:28:42.080 --> 0:28:44.920
<v Speaker 1>show what the people who lived in the towns in

0:28:44.960 --> 0:28:47.800
<v Speaker 1>South Africa were living like. And and got all these

0:28:47.880 --> 0:28:51.880
<v Speaker 1>endowments to to start divesting. And I think uh CAL

0:28:52.480 --> 0:28:55.360
<v Speaker 1>had the biggest one. They divested three billion dollars from

0:28:55.360 --> 0:28:58.800
<v Speaker 1>the South African economy. And um, they think that that

0:28:58.880 --> 0:29:02.480
<v Speaker 1>was the thing that really like like open the bleeding

0:29:02.720 --> 0:29:06.320
<v Speaker 1>go bears. Yeah, So, um, this divestment combined with this

0:29:06.520 --> 0:29:11.360
<v Speaker 1>international political pressure all over the world, and South Africa

0:29:11.440 --> 0:29:14.320
<v Speaker 1>still says, go to hell, we're not getting rid of

0:29:14.360 --> 0:29:19.400
<v Speaker 1>apartheime for years still and yeah, and then finally it

0:29:19.480 --> 0:29:22.920
<v Speaker 1>was what, uh, well, nineteen eighty nine is when the

0:29:22.920 --> 0:29:25.560
<v Speaker 1>big turning point came. That's when F. W. De Clerk

0:29:26.200 --> 0:29:30.440
<v Speaker 1>became president of apartheid South Africa. And between eighty nine

0:29:30.480 --> 0:29:33.040
<v Speaker 1>and ninety three is when he basically repealed everything on

0:29:33.080 --> 0:29:36.480
<v Speaker 1>the books and said this is going in a different direction.

0:29:36.480 --> 0:29:40.960
<v Speaker 1>Now let's release Nelson Mandela. And in fact, when we

0:29:41.000 --> 0:29:45.479
<v Speaker 1>have our first democratic election in nineteen Nelson Mandela wins.

0:29:46.120 --> 0:29:50.840
<v Speaker 1>So what a great ending to that story. And uh,

0:29:51.240 --> 0:29:56.760
<v Speaker 1>despite being in prison for thirty years. Uh. On May tenth,

0:29:57.880 --> 0:30:02.720
<v Speaker 1>when Mandela was giving his his speech, he's closed by

0:30:02.760 --> 0:30:06.480
<v Speaker 1>speaking in Afrikaans. This isn't his inaugurations. Yeah, which is

0:30:06.520 --> 0:30:08.680
<v Speaker 1>like the fact that even spoken that tongue. To me,

0:30:08.720 --> 0:30:10.880
<v Speaker 1>it says a lot about the man. And he said,

0:30:11.040 --> 0:30:15.440
<v Speaker 1>what what has past has past? And here's a Nobel

0:30:15.480 --> 0:30:18.720
<v Speaker 1>Peace prize. Mr Mandela and Mr di Clerk, like you

0:30:18.760 --> 0:30:22.400
<v Speaker 1>both get it in and I like the article pointed

0:30:22.400 --> 0:30:26.400
<v Speaker 1>out it was a shockingly peaceful transition. Uh. And I'm

0:30:26.440 --> 0:30:30.240
<v Speaker 1>sure there are still many many more years that are

0:30:30.320 --> 0:30:33.200
<v Speaker 1>needed for the healing. Uh. You don't get over or

0:30:33.280 --> 0:30:35.680
<v Speaker 1>something like that overnight if it's been hundreds of years.

0:30:36.240 --> 0:30:38.080
<v Speaker 1>But um, I think things are definitely headed in the

0:30:38.160 --> 0:30:40.000
<v Speaker 1>right direction now. Yeah. Well, one of the things that

0:30:40.040 --> 0:30:42.560
<v Speaker 1>they did was they set up a Truth and Reconciliation Commission,

0:30:42.560 --> 0:30:46.760
<v Speaker 1>which is like basically a tribunal that heard um stories

0:30:46.800 --> 0:30:49.400
<v Speaker 1>of human rights violations that gave victims a voice to

0:30:49.480 --> 0:30:52.239
<v Speaker 1>say it in public, like this happened to me. Um.

0:30:52.320 --> 0:30:56.360
<v Speaker 1>In some instances, people who perpetrated these could be prosecuted.

0:30:56.600 --> 0:31:00.320
<v Speaker 1>They could also be forgiven publicly by this court, this tribunal. Um.

0:31:00.360 --> 0:31:02.040
<v Speaker 1>It was a really good move to like kind of

0:31:02.080 --> 0:31:04.800
<v Speaker 1>help this national healing because yeah, all of a sudden,

0:31:05.280 --> 0:31:09.440
<v Speaker 1>Apartheid's gone over a four year period. But I mean

0:31:09.480 --> 0:31:11.080
<v Speaker 1>there was a lot of people who were kind of

0:31:11.080 --> 0:31:13.480
<v Speaker 1>into that and they did a lot of stuff and

0:31:13.520 --> 0:31:15.640
<v Speaker 1>they're not protected by the government anymore, and like a

0:31:15.680 --> 0:31:17.520
<v Speaker 1>lot of bad things happened to a lot of people

0:31:17.560 --> 0:31:20.040
<v Speaker 1>are still alive, Like what do you do? Uh? And

0:31:20.080 --> 0:31:22.960
<v Speaker 1>I think that was a really good move to to

0:31:23.120 --> 0:31:25.880
<v Speaker 1>move not just the government but also the society to

0:31:26.200 --> 0:31:30.320
<v Speaker 1>post apartheid um life. Yeah, I'd like to hear from

0:31:30.360 --> 0:31:32.920
<v Speaker 1>people in South Africa about the state of things today.

0:31:33.360 --> 0:31:37.160
<v Speaker 1>And watch Searching for Sugar Man. People. It's really like,

0:31:37.640 --> 0:31:41.160
<v Speaker 1>through this great story of music encapsulates this whole time

0:31:41.200 --> 0:31:44.440
<v Speaker 1>period really really well. Right and then, uh, I guess

0:31:44.520 --> 0:31:48.200
<v Speaker 1>ever since the Aliens landed over Johannesburg, that's kind of

0:31:48.240 --> 0:31:50.600
<v Speaker 1>taken up a lot of their a lot of their attention.

0:31:51.800 --> 0:31:55.560
<v Speaker 1>District nine, Yeah, which was really based on apartheid pretty

0:31:55.600 --> 0:32:00.840
<v Speaker 1>much wasn't What was that the inspiration for them? That

0:32:00.920 --> 0:32:03.600
<v Speaker 1>was a good movie. Yeah, so watch that, watch District nine,

0:32:03.600 --> 0:32:07.560
<v Speaker 1>Searching for Sugarman, and watch Cry Freedom and go listen

0:32:07.560 --> 0:32:10.800
<v Speaker 1>to Tribe called Quest. Peter Gabriel, I haven't even I

0:32:10.880 --> 0:32:15.240
<v Speaker 1>have not listened or seen the Rugby movie yet. Morgan

0:32:15.280 --> 0:32:22.240
<v Speaker 1>Freeman place Mandela with Damon. Yeah, what is it? Invictus? Yeah? Yeah,

0:32:22.280 --> 0:32:25.080
<v Speaker 1>I need I need to see now. Uh, okay, let's

0:32:25.080 --> 0:32:29.040
<v Speaker 1>sit for apartheid hunt goodness? Uh do you want to do?

0:32:29.320 --> 0:32:31.680
<v Speaker 1>H A word from our sponsor? Yeah, we got listener

0:32:31.760 --> 0:32:35.120
<v Speaker 1>mail coming up, but work from our sponsor first. So

0:32:35.240 --> 0:32:40.160
<v Speaker 1>now it's time for listener mail, right, that's right, Josh,

0:32:40.160 --> 0:32:44.640
<v Speaker 1>I'm gonna call this surfs up. I just listened to

0:32:44.680 --> 0:32:47.760
<v Speaker 1>how surfing works as someone who serves three hundred days

0:32:47.800 --> 0:32:50.440
<v Speaker 1>a year all over the world and teaches surfing for

0:32:50.480 --> 0:32:52.160
<v Speaker 1>a living. I just wanted to say that you guys

0:32:52.160 --> 0:32:54.600
<v Speaker 1>did an excellent job for two guys who don't surf

0:32:54.600 --> 0:32:57.200
<v Speaker 1>in a very limited experience with it. Your definitions and

0:32:57.200 --> 0:32:59.840
<v Speaker 1>descriptions were pretty much spot on, and I would have

0:32:59.840 --> 0:33:02.600
<v Speaker 1>to agree with you Chuck that it is very difficult

0:33:02.640 --> 0:33:05.200
<v Speaker 1>to learn. It has one of the slowest, most miserable

0:33:05.280 --> 0:33:07.760
<v Speaker 1>learning curves of any sport. I always tell people that

0:33:07.800 --> 0:33:10.520
<v Speaker 1>if you don't enjoy sucking at it, then you won't

0:33:10.600 --> 0:33:16.880
<v Speaker 1>enjoy surfing. So quickly. Did you surf on your vacation? Yeah?

0:33:16.920 --> 0:33:19.320
<v Speaker 1>I did? Then how did you Dot waiting to ask

0:33:19.320 --> 0:33:21.480
<v Speaker 1>I got up? You me was watching from the shore

0:33:21.520 --> 0:33:24.080
<v Speaker 1>and she agrees, um that I did get up at

0:33:24.160 --> 0:33:27.640
<v Speaker 1>least once possible. She says, possibly twice, But I, um,

0:33:28.680 --> 0:33:32.000
<v Speaker 1>I only stand by one, and by by get up,

0:33:32.120 --> 0:33:36.360
<v Speaker 1>I mean I was virtually crouching and then fell off

0:33:36.400 --> 0:33:38.760
<v Speaker 1>after like five seconds. And how many days did you

0:33:38.800 --> 0:33:40.880
<v Speaker 1>try it? I just one and I didn't even I

0:33:41.200 --> 0:33:43.280
<v Speaker 1>didn't even take a lesson. Okay, you just went out there,

0:33:43.400 --> 0:33:47.160
<v Speaker 1>do you know how well? Our podcast exactly. Yeah, that's

0:33:47.160 --> 0:33:48.680
<v Speaker 1>how I figured out how to do it. I did

0:33:48.880 --> 0:33:51.560
<v Speaker 1>kind of, but um, I remember we were talking about

0:33:51.560 --> 0:33:53.480
<v Speaker 1>how it's very easy to like get on your hands

0:33:53.480 --> 0:33:55.360
<v Speaker 1>and knees and then get up, but you don't want

0:33:55.400 --> 0:33:58.560
<v Speaker 1>to learn that technique. That's that's what I learned. Yeah,

0:33:59.240 --> 0:34:01.400
<v Speaker 1>you gotta call before you can walk exactly. Also I

0:34:01.400 --> 0:34:03.240
<v Speaker 1>should clear up that in general, learning to surf on

0:34:03.280 --> 0:34:06.960
<v Speaker 1>a longboard is usually preferred, as he catch waves easier

0:34:06.960 --> 0:34:08.799
<v Speaker 1>and you're easier to stand up on them a short board.

0:34:09.880 --> 0:34:12.040
<v Speaker 1>But being that catching a wave is the hardest part

0:34:12.040 --> 0:34:15.279
<v Speaker 1>for beginners, you're usually better off learning that way. Did

0:34:15.280 --> 0:34:19.440
<v Speaker 1>you have a short board? Uh? Yeah, it was shortish shortage. Yeah,

0:34:19.480 --> 0:34:22.440
<v Speaker 1>it definitely wasn't a long board. They turn easier, but

0:34:22.480 --> 0:34:24.360
<v Speaker 1>turning his pointless if you can't catch the wave in

0:34:24.400 --> 0:34:27.680
<v Speaker 1>the first first place. So yeah, there was no turning

0:34:27.719 --> 0:34:31.200
<v Speaker 1>going on. Yeah, it was surf riding. Surf riding anyway.

0:34:31.200 --> 0:34:32.840
<v Speaker 1>I just want to say, good job guys. I'll be

0:34:32.880 --> 0:34:35.359
<v Speaker 1>teaching surfing all summer in Southampton, New York. If you're

0:34:35.440 --> 0:34:37.440
<v Speaker 1>up in New York this summer, hit me up. I'll

0:34:37.480 --> 0:34:40.200
<v Speaker 1>take you out for surf and that is Miles from

0:34:40.200 --> 0:34:44.120
<v Speaker 1>Santa Cruz. PS. Big Wednesday is the best movie ever.

0:34:44.480 --> 0:34:49.239
<v Speaker 1>Of course you think that because that's what surf first did. Um,

0:34:49.520 --> 0:34:52.840
<v Speaker 1>that's nice, Miles three days a year. Can you believe

0:34:52.880 --> 0:34:55.080
<v Speaker 1>that he's sounds like Miles has got a pretty decent

0:34:55.080 --> 0:34:57.080
<v Speaker 1>life if he's living in Santa Cruz and then teaching

0:34:57.080 --> 0:35:00.080
<v Speaker 1>in New York in the summers. Yeah. Um, thank for

0:35:00.200 --> 0:35:02.840
<v Speaker 1>running in, Miles. If you are an expert or you

0:35:02.960 --> 0:35:05.759
<v Speaker 1>do something that we've talked about three d days a year,

0:35:05.800 --> 0:35:07.440
<v Speaker 1>we want to hear from you because that pretty much

0:35:07.440 --> 0:35:10.600
<v Speaker 1>makes you an expert. Um. You can tweet to us

0:35:10.680 --> 0:35:13.560
<v Speaker 1>at s y s K podcast. You can join us

0:35:14.200 --> 0:35:16.799
<v Speaker 1>at Facebook dot com, slash stuff you Should Know. You

0:35:16.920 --> 0:35:22.840
<v Speaker 1>can send us a an email right in to Stuff

0:35:22.880 --> 0:35:25.640
<v Speaker 1>Podcasts at Discovery dot com and check out our website

0:35:26.520 --> 0:35:35.640
<v Speaker 1>Stuff you Should Know dot com for more on this

0:35:35.800 --> 0:35:38.320
<v Speaker 1>and thousands of other topics. Does It how stuff Works

0:35:38.320 --> 0:35:44.279
<v Speaker 1>dot com. M