WEBVTT - The Triumph of the Commons in Barbuda

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<v Speaker 1>Hey, welcome to it could happen here podcasts, but things

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<v Speaker 1>fallen apart and putting them back together. And this is

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<v Speaker 1>another Andrew episode. So hello Ulu, yes, greetings, we have

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<v Speaker 1>we have we have Chris, we have James, we have myself,

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<v Speaker 1>and we have Andrew. Obviously who I'm going to hand

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<v Speaker 1>the reins off too awesome. So hello again to another

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<v Speaker 1>episode of me talking about different stuff. Um and quite fittingly,

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<v Speaker 1>considering to these the d that Queenlizabeth has passed into

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<v Speaker 1>the pits of hell Um, we are we are deeply

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<v Speaker 1>as as a citizen under the Commonwealth, we are deeply

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<v Speaker 1>saddened by the loss we do. Listen there reached out

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<v Speaker 1>to me today and I am okay, guys. Today we

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<v Speaker 1>will be discussing a current member of the Commonwealth UM,

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<v Speaker 1>one of quite a few twin island nations in the Caribbean,

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<v Speaker 1>that being Antigua and Barbuda, and more specifically Barbuda. Barbuda

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<v Speaker 1>is an example of African resilience. It's an example of

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<v Speaker 1>a society in touch with this environment. It's an example

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<v Speaker 1>of the capability of the Commons as an institution, and

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<v Speaker 1>it's an example of sticking it to the Crown. To

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<v Speaker 1>be quite honest as you nice, I mean, I'm excited

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<v Speaker 1>to learn more about that. How how yes, So I

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<v Speaker 1>don't think many people know about bob Uda and its history.

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<v Speaker 1>I doubt most people could place it on a map.

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<v Speaker 1>But it's it. It represents quite the interesting story. So

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<v Speaker 1>to begin, I should probably explain what what is a Barbuda.

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<v Speaker 1>Bobbuda is an island located in the Eastern Caribbean, forming

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<v Speaker 1>part of the sovereign state of Antigua and Barbuda. It's

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<v Speaker 1>located north of the island of Antigua and it's part

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<v Speaker 1>of the Leeward Islands for the West Indies. It comprises

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<v Speaker 1>about sixty two square miles, so it is about sixty

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<v Speaker 1>two square miles which is a hundred and sixty kilometers,

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<v Speaker 1>and it's one of the flattest islands in the Caribbean.

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<v Speaker 1>It's soils are very shallow and in foods. Island is

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<v Speaker 1>a very arid island with very little rainfall and very

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<v Speaker 1>frequent routs. It's scrub willderness is roamed by day and

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<v Speaker 1>pigs and descendants of the animals early European traders and

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<v Speaker 1>settlers would have imported. It also has a pre settlement,

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<v Speaker 1>ever green woodland that consists of white cedar, turpentine and

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<v Speaker 1>white wood, alongside columnar cactus and thorny shrubs and grassy

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<v Speaker 1>glades and soils that have been another species that have

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<v Speaker 1>grown up in soils that have been degraded by the

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<v Speaker 1>clearance of charcoal burning and crazing and just general human activity.

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<v Speaker 1>Most bob Udans, I would say, engage in shifting cultivation,

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<v Speaker 1>but none of them are full time farmers. The countryside

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<v Speaker 1>is mostly uninhabited because the law required that all bob

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<v Speaker 1>Udans lived in or near the islands one village, which

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<v Speaker 1>is Quadrington, and there, according to twenty eleven census, there

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<v Speaker 1>were roughly one thirty four people on the island. Of course,

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<v Speaker 1>that has changed in recent times, and we'll get into

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<v Speaker 1>that shortly. Barbuda is yet another example of a distinctive

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<v Speaker 1>community emerging out of the colonial era that swept through

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<v Speaker 1>the Caribbean. I've mentioned the Maroons before, the different marine

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<v Speaker 1>communities that have existed on the different Caribbean islands and

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<v Speaker 1>in Guyana and Surnam, but I think bob Uda and

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<v Speaker 1>their story represents really the diversity of how colonialism manifested

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<v Speaker 1>um in the region. Barbula's people have a sense of

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<v Speaker 1>identity and attachment to locality that is I think very

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<v Speaker 1>distinctive and very unique among people of the Caribbean. Not

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<v Speaker 1>to say that the rest of us don't have a

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<v Speaker 1>sense of identity or an attachment locality, but their story

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<v Speaker 1>and the tradition reaches back over two centuries of near

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<v Speaker 1>independence and quite significant levels of autonomy, which was unheard

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<v Speaker 1>of in most of the Caribbean due to the legacy

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<v Speaker 1>of slavery. Representing a very close knit and traditional community.

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<v Speaker 1>Probably Runs approach to using and student the resources reflects

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<v Speaker 1>that long legacy of isolation, of ecological constraint being on

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<v Speaker 1>such a small island, of familial closeness having such a

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<v Speaker 1>small population, and of social interdependence. Considering the series of

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<v Speaker 1>administrators that they had dealt with and how each of

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<v Speaker 1>those administrators neglected or ignored them. Bobby Runs, both whom

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<v Speaker 1>and abroad, are still very much attached to their island

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<v Speaker 1>because they have long held in common. So we'll be

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<v Speaker 1>diving into a brief history of exactly how they reached

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<v Speaker 1>this point, what institutions they've developed for common ownership and

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<v Speaker 1>communal land use, and how emigration has played a role

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<v Speaker 1>in that, and unfortunately, how the combination of Hurricane Irma

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<v Speaker 1>and the doctrine and the shock doctrine have contributed to

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<v Speaker 1>their current situation. So for more than two hundred years,

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<v Speaker 1>from the late seventeenth century, Barbuda was leased by the

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<v Speaker 1>crown to one family, the Cardringtons, hence the name of

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<v Speaker 1>the village being Cardrington. The originally c was a guy

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<v Speaker 1>named Christopher Cardrington. He was the governor of the Lead

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<v Speaker 1>World Islands and his ears lived in England, so they

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<v Speaker 1>pretty much neglected it after year died. Barbuda would have

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<v Speaker 1>supplemented the lucrative sugar states that Cardrickton had an antigua

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<v Speaker 1>with timber and ground provisions and fish and livestock and

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<v Speaker 1>draft animals. Barbuda, being surrounded by coral reefs, often had

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<v Speaker 1>ships wrecked near the island, and so they also salvage

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<v Speaker 1>resources from lead ships and so as late as in

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<v Speaker 1>the eighteen fifties, the Cardrington's were getting four thousand pounds

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<v Speaker 1>a year from Barbuda and stock, and three hundred pounds

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<v Speaker 1>a year from salvage in operations on the island. That's

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<v Speaker 1>just over sixty three thousand pounds today per year, and

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<v Speaker 1>it just demonstrates, of course, and even though they were

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<v Speaker 1>more independent than bost other enslaved people US, the island

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<v Speaker 1>wasn't as profitable. They were still being exploited. Initially the

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<v Speaker 1>island was only worked by a few indentured whites, but

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<v Speaker 1>then when enslaved people were brought in from Africa, the

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<v Speaker 1>enslaved population began to rise, and they began to establish

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<v Speaker 1>that sort of culture and community that we see to

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<v Speaker 1>this day. Because they were neglected because the island was

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<v Speaker 1>very little inhabited. They housed and they fed themselves through

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<v Speaker 1>their own efforts and well basically spared of the rigors

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<v Speaker 1>of the plantation regiment because of how unprofitable the island

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<v Speaker 1>was because it's soils were so sandy and arid and unfertile.

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<v Speaker 1>So between eighteen hundred and eighteen thirty two, being free

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<v Speaker 1>in many respects, probably this population was able to rise

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<v Speaker 1>from three hundred to five hundred and able to a

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<v Speaker 1>cohesive creole community whose solidarity was able to thwart the

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<v Speaker 1>efforts of local overseers and absentee proprietors to try to

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<v Speaker 1>get them to labor on anti United States or to

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<v Speaker 1>get them to be more quote and quote productive um

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<v Speaker 1>for their overseers because they had such a several hundred

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<v Speaker 1>strong community on that island that had established itself for generations.

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<v Speaker 1>No overseer, no manager, could just pull up in there

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<v Speaker 1>and just say try and cooce them into doing what

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<v Speaker 1>he wanted them to do. This is installed contrast to

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<v Speaker 1>a lot of the other Criban islands, where managers and

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<v Speaker 1>overseers had a lot more presence and a lot more

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<v Speaker 1>power to destroy families, to split up communities, to ferment divisions.

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<v Speaker 1>Because the island just they basically neglected it, and in

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<v Speaker 1>that neglect, they took advantage of that nicol of the

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<v Speaker 1>material conditions that created that neglect to strengthen their community

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<v Speaker 1>bonds and to strengthen their autonomy. As emancipation came around,

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<v Speaker 1>car Drinton himself even was like, wow, good for them

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<v Speaker 1>pretty much because almost all of them, who were, like

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<v Speaker 1>to quote him directly, one united family so attached to

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<v Speaker 1>bob Udell that force alone or extreme drought can alone

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<v Speaker 1>take them from that island. In other words, as an exploit.

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<v Speaker 1>As a displaced indigenous African people, they reforged the connection

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<v Speaker 1>to the new land. They inhabited and rooted themselves in

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<v Speaker 1>that land. The one, one particular tradition they have is

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<v Speaker 1>the burial of ones in Biblical Code on the island itself,

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<v Speaker 1>and so that has been going on for generations with

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<v Speaker 1>a new child is born and the Embiblical code is

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<v Speaker 1>buried on the island. And so even Mobudens move abroad,

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<v Speaker 1>they still have that strong tie to the island itself.

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<v Speaker 1>So after emancipation ruled around in eighteen thirty four, Bobby,

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<v Speaker 1>their life didn't change that much. That the transition from

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<v Speaker 1>slavery to being free was not as abrupt or as

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<v Speaker 1>consequential as it was in other parts of the Cariban.

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<v Speaker 1>They didn't become landowners, they didn't necessarily get any political

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<v Speaker 1>power automatically because probably there was still being assigned to

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<v Speaker 1>crown leases which had certain um agreements and contracts in

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<v Speaker 1>place with the crown, that kind of thing. But they

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<v Speaker 1>were I mean, they were still being exploited, but things

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<v Speaker 1>were a bit easier for them to transition compared to

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<v Speaker 1>other places. In eighteen thirty five, agreements had secured Bobby

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<v Speaker 1>the unemployment on contracturn Empress enterprises at specific rates of pay,

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<v Speaker 1>but after the contract had lapsed, it really really voted

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<v Speaker 1>to a sort of relationship of coersion. They wouldn't pay um,

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<v Speaker 1>they wouldn't pay them their wages. They would take quote

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<v Speaker 1>and quote ricalcu and prob Udans and transport them to

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<v Speaker 1>antigue and jails or plantations, and they would continue to

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<v Speaker 1>just siphon off of the island. One of the only

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<v Speaker 1>exports really on the island at the time was cattle,

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<v Speaker 1>mostly for Cardrington's estates and Antigua cattle, sheep and firewood.

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<v Speaker 1>And the people themselves were engaged in cultivating provisions yams, potatoes,

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<v Speaker 1>corn and supplying their own farming history. They were including

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<v Speaker 1>the necessities. So Abudans would continue with their different occupations,

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<v Speaker 1>their hunting and they're fishing, their provision intending their cutting

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<v Speaker 1>wood and put in charcoal and salvage and wrecks. Sometimes

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<v Speaker 1>the would they would be employed by proprietors with governments,

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<v Speaker 1>but most times they either disregarded these authorities or acted

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<v Speaker 1>and opened the siance and so each ones the state

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<v Speaker 1>would often complain about prob Uduans and their disregard for

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<v Speaker 1>the crowns property and the estates property. They would often

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<v Speaker 1>be accused of coaching Cortinon's cattle, and so they will.

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<v Speaker 1>There was one attempt in particular to seize all their

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<v Speaker 1>guns and send them off of the island. And so

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<v Speaker 1>when the government did step in and condemned Bobby Duns

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<v Speaker 1>for you know, taking cattle when they wanted to take cattle,

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<v Speaker 1>Bobby Duns basically pull a reverse card and demanded redress

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<v Speaker 1>against interference with their livelihoods. They basically were like, I'll

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<v Speaker 1>quote one petition that was written by Bobby Duns in

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<v Speaker 1>eighteen We are deprived of the use of our firearms,

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<v Speaker 1>where by most of us live in shooting any large fish,

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<v Speaker 1>tootle or wild birds. We are told to take out licenses.

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<v Speaker 1>Yet if we have seen with a gun, not even shooting,

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<v Speaker 1>we're taken before the Mages Street of Antigua and severely

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<v Speaker 1>punished punished for it. Our little gardens are gone to waste,

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<v Speaker 1>and if such as are still in a little cultivation,

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<v Speaker 1>was to be injured by weather, and we, by sickness,

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<v Speaker 1>are not able to have the fences repaired directly. It

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<v Speaker 1>has taken and Brune say nour intention is willing to

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<v Speaker 1>catch the wild beast sub Mr Cardington's. Eventually, I guess

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<v Speaker 1>the Cardington's got tired of having to not profit as

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<v Speaker 1>well as they could have, of having to deal with

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<v Speaker 1>these independent people. Their relinquished on their least. In eighteen

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<v Speaker 1>seventy they took all their horses and cattle off the island,

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<v Speaker 1>leaving only the day and sheep because he currently round

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<v Speaker 1>up day and sheep as effectively at that point, and

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<v Speaker 1>they basically they left um. And I was find it

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<v Speaker 1>interested when Europeans bring like a bunch of European animals

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<v Speaker 1>wherever they go. It's like, let me just go and

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<v Speaker 1>set up in a state here in a middle of

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<v Speaker 1>no way and introduce a bunch of deer and sheep

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<v Speaker 1>and rabbits and stuff. I mean, I think it happened

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<v Speaker 1>in Australia as well. They just let a bunch of

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<v Speaker 1>rabbitshes school loose just for hunting. It's like, oh, let

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<v Speaker 1>me like get a hobby that's not shooting animals. But anyway,

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<v Speaker 1>so because Bobby, they was seen as unprofitable. Each lea

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<v Speaker 1>see that you know, got their least from the crown,

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<v Speaker 1>got it its resources as much as they could and

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<v Speaker 1>neglected its inhabitants. William and Robert Dougal of William and

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<v Speaker 1>Robert Dougal's probably with the island company never invested the

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<v Speaker 1>annual one point five or one hundred pounds required by

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<v Speaker 1>their least only seven hundred pounds rather than they promised.

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<v Speaker 1>Six thousand worth of stock were introduced with Bailey with

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<v Speaker 1>barely a score. Pubulans employed as crazy as and even

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<v Speaker 1>though they allegedly attempted to plant certain coffee cooler, cuckoo

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<v Speaker 1>another fruits, they neglected that too, and eventually a derelict

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<v Speaker 1>Bobido was forfeited to the crown for a non payment

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<v Speaker 1>of friend. When a government official visited the island, we

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<v Speaker 1>found the day were almost exterminated. The satin wooden log

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<v Speaker 1>would be depleted, the cattle were famished, the fences would disrepair.

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<v Speaker 1>They had four mens around up about horses, ate, a

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<v Speaker 1>cattle and a bunch of cows, and the two products

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<v Speaker 1>that existed on the island had long since become filthy

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<v Speaker 1>and faiously overgrown not only with bush but dense tickets.

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<v Speaker 1>Dr Dougal's gunners also apparently had a really bad sense

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<v Speaker 1>of aim, because a lot of defences were just riddled

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<v Speaker 1>with bullets, and so because the island and the people

0:16:50.160 --> 0:16:53.360
<v Speaker 1>were starved and degraded by the dow calls UM, the

0:16:53.360 --> 0:17:00.440
<v Speaker 1>Colonial Office had you know, revoked their lease and basically

0:17:00.440 --> 0:17:03.120
<v Speaker 1>excused the few villages were taken some of the cattle

0:17:04.080 --> 0:17:11.320
<v Speaker 1>for themselves. Babbulans had also protested the fact that whenever

0:17:11.359 --> 0:17:14.520
<v Speaker 1>these leases would put up on their island, they would

0:17:14.560 --> 0:17:19.879
<v Speaker 1>always be taking their stock, closing their provision grounds, trying

0:17:19.960 --> 0:17:25.920
<v Speaker 1>to evict them basically doing everything they could be hostile

0:17:26.000 --> 0:17:28.760
<v Speaker 1>towards people on the island, and so only their own

0:17:28.840 --> 0:17:34.040
<v Speaker 1>traditional hunting and farming and and stuff enabled Baby Lands

0:17:34.080 --> 0:17:38.200
<v Speaker 1>to survive. Of course, government being the government didn't really

0:17:38.200 --> 0:17:41.159
<v Speaker 1>care about the people that much, so even though the

0:17:41.200 --> 0:17:45.600
<v Speaker 1>lease holders were gone, didn't really get much out of

0:17:45.600 --> 0:17:50.879
<v Speaker 1>it the people that is. So after determination lease, the

0:17:51.000 --> 0:17:56.159
<v Speaker 1>Cluonial Government, the Leeward Islands Cluonial Government and Antigua basically

0:17:56.200 --> 0:17:59.879
<v Speaker 1>took over the island and they established the government stock

0:18:00.000 --> 0:18:05.960
<v Speaker 1>farm on some cotton plots in nineteen three UM. They

0:18:05.960 --> 0:18:09.159
<v Speaker 1>gave some grants to pay for fencing and cutting wood

0:18:09.200 --> 0:18:13.240
<v Speaker 1>and cotton experiments and cattle purchases and mule breeding, and

0:18:14.440 --> 0:18:17.040
<v Speaker 1>the Bobby runs took the government gres and lands for

0:18:17.040 --> 0:18:23.240
<v Speaker 1>their own purposes and basically enclosed a portion of that

0:18:23.359 --> 0:18:28.920
<v Speaker 1>land and left it for the government stock and left

0:18:28.920 --> 0:18:31.040
<v Speaker 1>the rest of the pasture, the richest parts of the

0:18:31.080 --> 0:18:35.280
<v Speaker 1>pasture for their own horses and cattle and donkeys. So

0:18:35.359 --> 0:18:39.639
<v Speaker 1>while the government had to deal with like this small

0:18:39.760 --> 0:18:46.800
<v Speaker 1>portion of land with like some very weak, insufficient meadow,

0:18:47.720 --> 0:18:50.960
<v Speaker 1>the rest of the community was able to flourish with

0:18:51.119 --> 0:18:55.359
<v Speaker 1>a nice, rich pasture for their cattle. And still despite that,

0:18:55.480 --> 0:18:58.240
<v Speaker 1>the stock farm, the government stock farm, still flourished with

0:18:58.280 --> 0:19:00.639
<v Speaker 1>a hundred and sixty one horses, a hundred to eat cattle,

0:19:00.680 --> 0:19:07.240
<v Speaker 1>and five mules. And then the cotton surprisingly also became

0:19:07.320 --> 0:19:12.119
<v Speaker 1>profitable on the island um I called a crop that

0:19:12.200 --> 0:19:15.440
<v Speaker 1>really didn't flourish. They are told during slavery, was now

0:19:15.520 --> 0:19:18.360
<v Speaker 1>trying to pick up. In the beginning of the early century.

0:19:20.000 --> 0:19:22.960
<v Speaker 1>We began shipping cotton note and employing a bunch of

0:19:23.000 --> 0:19:26.399
<v Speaker 1>Bobby Dan's, and now Bobby there was being scheme is

0:19:26.440 --> 0:19:34.200
<v Speaker 1>a super profitable place. However, because of that cotton boom,

0:19:34.400 --> 0:19:37.240
<v Speaker 1>Bobby Dan's were able to buy passage overseas, they were

0:19:37.280 --> 0:19:41.440
<v Speaker 1>able to raise the standard of living, and it ended

0:19:41.520 --> 0:19:49.399
<v Speaker 1>up causing a labor shortage that led to conflict. After

0:19:49.440 --> 0:19:56.480
<v Speaker 1>a shipwreck off the island. The island manager went to

0:19:56.560 --> 0:19:59.480
<v Speaker 1>check out what was going on with the salvage, and

0:19:59.480 --> 0:20:03.639
<v Speaker 1>and he caught a bunch of Bubu Dan's salvage in

0:20:05.840 --> 0:20:08.320
<v Speaker 1>but salvage and for their own profits instead of his profits.

0:20:08.359 --> 0:20:12.000
<v Speaker 1>And so, in retaliation, in retaliation for him trying to

0:20:12.080 --> 0:20:15.359
<v Speaker 1>stop them from salvage and for themselves, the Bobby Duns

0:20:16.359 --> 0:20:21.800
<v Speaker 1>burnt his boat and his wagon, and so in retaliation

0:20:21.840 --> 0:20:25.880
<v Speaker 1>for that, the governor of Antigo started to impose these

0:20:25.880 --> 0:20:30.280
<v Speaker 1>previously uninforced rents and cultivated plots, so like he wanted

0:20:30.320 --> 0:20:34.080
<v Speaker 1>to charge like five shillings per equal per year, and

0:20:34.160 --> 0:20:41.119
<v Speaker 1>he also doubled animal head taxes. And so by introducing

0:20:41.160 --> 0:20:44.960
<v Speaker 1>these taxes, introducing these rents, the government's basically trying to

0:20:44.960 --> 0:20:48.959
<v Speaker 1>get not just to punish the people for you know,

0:20:49.440 --> 0:20:51.920
<v Speaker 1>daring to be free, but also trying to force them

0:20:51.960 --> 0:20:56.920
<v Speaker 1>to work on their cotton plantation. Of course, Bob you don's,

0:20:57.680 --> 0:21:00.600
<v Speaker 1>having lived so freely for so long, the want to

0:21:00.680 --> 0:21:07.199
<v Speaker 1>work on these cotton plantations, especially not after slavery um.

0:21:07.240 --> 0:21:12.400
<v Speaker 1>And so the people petitioned the crown against this kind

0:21:12.440 --> 0:21:16.520
<v Speaker 1>of semi intentioned suitude that the governor was trying to introduce,

0:21:18.760 --> 0:21:23.439
<v Speaker 1>and it seems that Mother Nature was on their side

0:21:24.240 --> 0:21:29.040
<v Speaker 1>because they want their case. Due to drought, all the

0:21:29.040 --> 0:21:34.920
<v Speaker 1>crops were basically ruined by drought, cutting on cotton profits,

0:21:35.160 --> 0:21:42.280
<v Speaker 1>um cutting on cattle profits, cuttling on crops on corn profits.

0:21:42.480 --> 0:21:45.960
<v Speaker 1>And all this happened in nineteen six and then in

0:21:47.840 --> 0:21:52.600
<v Speaker 1>Barbado was hit by a hurricane more severe than they've

0:21:52.640 --> 0:21:58.560
<v Speaker 1>ever seen before. And so that brief period where Barbarido

0:21:58.640 --> 0:22:03.280
<v Speaker 1>was seen as striking google for the government came to

0:22:03.320 --> 0:22:06.600
<v Speaker 1>an end, and Bob Dan's continued to cling on to

0:22:06.760 --> 0:22:11.679
<v Speaker 1>their customary modes subsistence, of self reliance, of survival of

0:22:11.880 --> 0:22:15.320
<v Speaker 1>their plots and their livestock and their fishing grounds, of

0:22:15.400 --> 0:22:18.760
<v Speaker 1>continuing to be their own masters, because two d and

0:22:18.760 --> 0:22:22.239
<v Speaker 1>fifty years of experience had taught them how unreliable and

0:22:22.320 --> 0:22:27.760
<v Speaker 1>exploitative all these other alternatives that bosses non natives that

0:22:27.800 --> 0:22:33.919
<v Speaker 1>the government was trying to introduce woo to them, and

0:22:33.960 --> 0:22:37.760
<v Speaker 1>they learned that only ownership in common would guarantee their

0:22:37.800 --> 0:22:44.840
<v Speaker 1>access and guarantee the protection of their island from environmental exploitation.

0:22:47.160 --> 0:22:51.199
<v Speaker 1>As as we get to the interesting part, because they

0:22:51.200 --> 0:22:54.320
<v Speaker 1>had already long thought to themselves as owners of the

0:22:54.359 --> 0:22:58.159
<v Speaker 1>island as possessing the island for themselves, even though on

0:22:58.320 --> 0:23:02.199
<v Speaker 1>people it wasn't the key, even though on people they

0:23:02.240 --> 0:23:06.320
<v Speaker 1>were being handled between the Crown and the different lease holders,

0:23:06.320 --> 0:23:15.119
<v Speaker 1>that the Crown would introduce Barbuda to Barbuda's being so small,

0:23:15.240 --> 0:23:21.359
<v Speaker 1>being so homogeneous, having such meager soils, having such strong

0:23:21.400 --> 0:23:25.560
<v Speaker 1>and type connections and bonds, they saw it as all

0:23:25.600 --> 0:23:35.200
<v Speaker 1>of theirs collectively. It wasn't like and when I say

0:23:35.400 --> 0:23:37.320
<v Speaker 1>strong connections, family bonds, I don't mean it in the

0:23:37.359 --> 0:23:44.000
<v Speaker 1>sense that some of the other in lands in the Caribbean.

0:23:44.000 --> 0:23:45.959
<v Speaker 1>And was sort of puzzled out because in the Caribbean

0:23:46.000 --> 0:23:49.399
<v Speaker 1>there are lands that are held by certain families and

0:23:49.440 --> 0:23:52.920
<v Speaker 1>it passes down the family and going on for generations.

0:23:53.000 --> 0:23:57.080
<v Speaker 1>But it wasn't this idea that all these particular families

0:23:57.119 --> 0:24:00.480
<v Speaker 1>owned the land. It was that all of them together

0:24:01.480 --> 0:24:12.240
<v Speaker 1>wound the land serious real communal landownership. They'd use the

0:24:12.320 --> 0:24:19.240
<v Speaker 1>land for generations, to raise ground provisions, to hunt there

0:24:19.240 --> 0:24:23.760
<v Speaker 1>and wild pigs, to keep goats and sheep, to keep cattle,

0:24:23.880 --> 0:24:27.640
<v Speaker 1>to cut firewood, to fish and so on. They had

0:24:27.640 --> 0:24:29.720
<v Speaker 1>no documents and said that they had these collective rights

0:24:29.720 --> 0:24:33.320
<v Speaker 1>in the island, and yet they all insisted with one voice,

0:24:33.640 --> 0:24:38.680
<v Speaker 1>the Barbuda was theirs salon. No outsiders could tell them otherwise.

0:24:40.680 --> 0:24:45.920
<v Speaker 1>And furthermore, they had proven again and again and again

0:24:47.119 --> 0:24:52.360
<v Speaker 1>that outside proprietors were powerless in the face of their

0:24:52.400 --> 0:24:56.160
<v Speaker 1>attempts to run the island for themselves, because they would

0:24:56.160 --> 0:25:00.119
<v Speaker 1>continue to graze their cattle wherever they wanted to is

0:25:00.160 --> 0:25:02.639
<v Speaker 1>the cattle. They'll continued to fish wherever they wanted to fish,

0:25:02.960 --> 0:25:07.080
<v Speaker 1>salvage whatever they wanted to salvage, cultivate wherever they wanted

0:25:07.080 --> 0:25:13.080
<v Speaker 1>to cultivate. Who's gonna stop them, You know, clearly nobody.

0:25:15.400 --> 0:25:18.280
<v Speaker 1>They couldn't even get outside, It couldn't even get like

0:25:18.320 --> 0:25:24.840
<v Speaker 1>a rent out of prob you done so. In nineteen twenty,

0:25:25.000 --> 0:25:28.960
<v Speaker 1>Barbudans had gotten legal entitlement roughly half of the island,

0:25:30.520 --> 0:25:36.439
<v Speaker 1>and by three they controlled futually all of its resources,

0:25:36.680 --> 0:25:45.719
<v Speaker 1>basically the facto. Unfortunately, against their will. Honestly, Antigua and

0:25:45.760 --> 0:25:50.440
<v Speaker 1>Barbuda were joined together by putting administrators, and so Antigua

0:25:50.440 --> 0:25:55.200
<v Speaker 1>and Barbuda is the country that exist city. But one

0:25:55.240 --> 0:25:59.359
<v Speaker 1>of the primary concerns of Brobudans were that they were able,

0:25:59.720 --> 0:26:04.560
<v Speaker 1>were that they be able to maintain soul ownership, soul control,

0:26:04.680 --> 0:26:11.040
<v Speaker 1>soul compunal control over the lands of Barbuda. Land ownership

0:26:11.800 --> 0:26:13.800
<v Speaker 1>has been an issue that bobby udn't have had with

0:26:13.840 --> 0:26:17.080
<v Speaker 1>Antigua for a very very long time now, for decades now,

0:26:17.760 --> 0:26:23.320
<v Speaker 1>and really all bob Udan's want is to maintain their

0:26:24.040 --> 0:26:28.560
<v Speaker 1>common ownership for themselves alone, and so they have maintained

0:26:28.600 --> 0:26:33.760
<v Speaker 1>that through the Barbudaan Council defending the land and declaring

0:26:33.800 --> 0:26:37.040
<v Speaker 1>that no land in Barbuda can be sold or developed

0:26:37.080 --> 0:26:52.160
<v Speaker 1>without the permission of the Bubbudan Council, and so down.

0:26:52.200 --> 0:26:56.200
<v Speaker 1>To explain basically how common land use boots in Barbuda,

0:26:57.600 --> 0:27:01.000
<v Speaker 1>there are two distinctive and useful move of land use

0:27:01.320 --> 0:27:06.399
<v Speaker 1>shifting cultivation for provision grounds and open range pastured for livestock.

0:27:07.400 --> 0:27:11.920
<v Speaker 1>Because the soil is so weak, shifting cultivation is a necessity,

0:27:12.680 --> 0:27:16.240
<v Speaker 1>and so after one or two years of planting exhausted soil,

0:27:16.720 --> 0:27:21.080
<v Speaker 1>they move their fencing, they move their grounds of between

0:27:21.160 --> 0:27:25.560
<v Speaker 1>half an acre to two or three acres, and plants

0:27:25.680 --> 0:27:33.119
<v Speaker 1>they are sweet potatoes, yarms, me is beans, pigeon ps, squash, peanuts, etcetera. Elsewhere,

0:27:33.200 --> 0:27:38.199
<v Speaker 1>So the old land could you know, regenerate, but this

0:27:39.080 --> 0:27:44.280
<v Speaker 1>constant cultivation is something that occurs. The grants really no

0:27:44.400 --> 0:27:49.199
<v Speaker 1>permanent rights any one individual. You do have use rights,

0:27:49.359 --> 0:27:53.880
<v Speaker 1>it's the principle of use of fruct over the areare cultivating,

0:27:54.680 --> 0:28:00.040
<v Speaker 1>but you don't have permanent ownership over that piece of

0:28:00.119 --> 0:28:04.159
<v Speaker 1>land that you're cultivating. And they have that system in

0:28:04.200 --> 0:28:07.040
<v Speaker 1>place because they recognize living on the island for the

0:28:07.119 --> 0:28:12.600
<v Speaker 1>generations that bob ut As ecology is extremely fragile, extremely

0:28:12.640 --> 0:28:18.159
<v Speaker 1>limited UM. Its resources are limited, and so they have

0:28:18.240 --> 0:28:26.080
<v Speaker 1>to safeguard there um their sustenance for generations to come. Yeah,

0:28:26.080 --> 0:28:31.160
<v Speaker 1>it's fascinating, Actually it's really I didn't know anything about that. Yeah, yeah,

0:28:31.200 --> 0:28:35.159
<v Speaker 1>it really is. Similarly with them with the slash and

0:28:35.160 --> 0:28:38.720
<v Speaker 1>boom cultivation, they also had the management of open range

0:28:38.800 --> 0:28:48.200
<v Speaker 1>livestock being very much unrestricted. UM. They're actually feral cattle

0:28:48.960 --> 0:28:51.400
<v Speaker 1>that exists on the island in addition to the more

0:28:51.440 --> 0:28:55.400
<v Speaker 1>teamed and pen animals UM. And so how they basically

0:28:55.400 --> 0:28:58.000
<v Speaker 1>they allow all the animals, you know, mixed and mingo

0:28:59.080 --> 0:29:04.520
<v Speaker 1>of different families of different individuals would have their specific

0:29:04.520 --> 0:29:07.240
<v Speaker 1>cattle or horses or sheep or whatever a marked or

0:29:07.320 --> 0:29:12.600
<v Speaker 1>branded but for the most part they they've maintained this

0:29:12.680 --> 0:29:15.480
<v Speaker 1>sort of open range husbandry because it helps to sustain

0:29:16.120 --> 0:29:21.040
<v Speaker 1>their unity. It helps to maintain their strengthen their social

0:29:21.080 --> 0:29:27.080
<v Speaker 1>bonds and their community solidarity, to basically ensure that everyone

0:29:27.120 --> 0:29:29.680
<v Speaker 1>has taken care of in a place that is so

0:29:29.920 --> 0:29:38.680
<v Speaker 1>scant resources. Lastly, through one of the ways that they

0:29:38.720 --> 0:29:42.640
<v Speaker 1>maintain in the balance of the island is through it's

0:29:42.680 --> 0:29:47.400
<v Speaker 1>through emigration. The population has basically stayed at that level

0:29:47.520 --> 0:29:52.360
<v Speaker 1>because they've stayed within the limits of the resources they

0:29:52.400 --> 0:29:57.400
<v Speaker 1>have on the island, and so young Baby don't have

0:29:57.440 --> 0:30:04.160
<v Speaker 1>had to leave um the island um while still maintaining

0:30:04.240 --> 0:30:08.800
<v Speaker 1>their communal use rights to the land. And then eventually

0:30:09.320 --> 0:30:14.600
<v Speaker 1>they would make remittances of money or resources and periodic

0:30:14.680 --> 0:30:21.160
<v Speaker 1>returns that would help to introduce you know, healthcare resources

0:30:21.200 --> 0:30:25.680
<v Speaker 1>and housing resources and education resources to the island. Just

0:30:25.720 --> 0:30:28.960
<v Speaker 1>another day, like completely isolated from the outside world, living

0:30:29.000 --> 0:30:31.360
<v Speaker 1>in this sort of bubble. They do still have that

0:30:31.480 --> 0:30:35.480
<v Speaker 1>exchange going on. Most of the immigrants live in three

0:30:35.560 --> 0:30:40.560
<v Speaker 1>primary communities seeing John's Antigua of course, seeing as it's

0:30:40.880 --> 0:30:43.480
<v Speaker 1>the neighbor um. A lot of them are in New

0:30:43.560 --> 0:30:45.520
<v Speaker 1>York City. I mean a lot of Korean people in

0:30:45.560 --> 0:30:48.760
<v Speaker 1>general in New York City, but Bob Dun's are in

0:30:48.800 --> 0:30:51.320
<v Speaker 1>New York City, and all of them also live in

0:30:51.480 --> 0:30:56.800
<v Speaker 1>Britain in Leicester as part of the West Indian exodus

0:30:56.960 --> 0:30:58.640
<v Speaker 1>that took place all the way back in the late

0:30:58.680 --> 0:31:11.240
<v Speaker 1>nineteen fifties. Yeah, so sort of wrap things up here. Um.

0:31:11.320 --> 0:31:15.160
<v Speaker 1>Their communities and their solidarity have allowed them to cope

0:31:15.160 --> 0:31:20.080
<v Speaker 1>with a harsh environment and to successfully navigate a succession

0:31:20.280 --> 0:31:28.440
<v Speaker 1>of misinformed aloof sometimes actually hostile and mostly incompetent proprietors,

0:31:28.520 --> 0:31:33.400
<v Speaker 1>managers and administrators. Being so unified and holding themselves in solidarity,

0:31:33.440 --> 0:31:36.920
<v Speaker 1>they have managed to maintain their traditional resource ownership, their

0:31:37.120 --> 0:31:45.320
<v Speaker 1>communal land tenure, and their fragile ecology completely and totally,

0:31:46.400 --> 0:31:52.360
<v Speaker 1>um rejecting the assocutions that the economist carried hard and

0:31:52.440 --> 0:31:56.920
<v Speaker 1>made about the tragedy of the commons, it has not

0:31:56.960 --> 0:31:58.840
<v Speaker 1>been a tragedy for what you've done. It has been

0:31:59.360 --> 0:32:08.680
<v Speaker 1>a triumph until recently. Unfortunately, in September seventeen, Hurricane Irma

0:32:08.880 --> 0:32:16.080
<v Speaker 1>damaged and destroyed of the island's buildings and infrastructure, and

0:32:16.120 --> 0:32:19.640
<v Speaker 1>as a result, all of the island's inhabitants had to

0:32:19.680 --> 0:32:23.720
<v Speaker 1>evacuate Antigo, leaving Barbuda empty for the first time in

0:32:24.280 --> 0:32:30.680
<v Speaker 1>hundreds of years. Wow, I mean two years later. By February,

0:32:31.200 --> 0:32:34.880
<v Speaker 1>most of the residents have returned to the island. However,

0:32:35.880 --> 0:32:41.200
<v Speaker 1>the Prime Minister of Antigo, Gaston Alfonso Brown, he's been

0:32:41.280 --> 0:32:51.080
<v Speaker 1>leading since UM, has been making moves essentially to privatize Barbuda.

0:32:52.960 --> 0:32:57.360
<v Speaker 1>His background before entering politics was being a banker and

0:32:57.400 --> 0:33:03.920
<v Speaker 1>a businessman, and he seems to be employing the shock

0:33:04.080 --> 0:33:09.960
<v Speaker 1>doctor and tactic of using environmental catastrophe and social displacement

0:33:10.600 --> 0:33:18.160
<v Speaker 1>two accelerate capitalism. Essentially, after you know, hurricaneum I swept

0:33:18.160 --> 0:33:23.040
<v Speaker 1>through Um and posted residents became homeless, communication systems came

0:33:23.240 --> 0:33:32.040
<v Speaker 1>went went down Um and taking Bobula God relief pounds

0:33:32.080 --> 0:33:37.920
<v Speaker 1>of relief for Barbuda. Um. That's not very much, not

0:33:38.000 --> 0:33:46.880
<v Speaker 1>very much at all, Um, but it would take over

0:33:46.920 --> 0:33:49.960
<v Speaker 1>a hundred million dollars to rebuild the homes. In the

0:33:50.000 --> 0:33:55.280
<v Speaker 1>infrastructure in barbdell Um, the old critical infrastructure that existed,

0:33:55.320 --> 0:33:58.920
<v Speaker 1>the food supply, the medicine, the shelter, electricity, water communications,

0:33:58.920 --> 0:34:07.680
<v Speaker 1>waste management and as one person said, UM did are

0:34:07.680 --> 0:34:10.680
<v Speaker 1>active anti in Barbula's National Office of the Disaster Services

0:34:10.880 --> 0:34:13.480
<v Speaker 1>film O Melon he said, in my twenty five years

0:34:13.480 --> 0:34:16.840
<v Speaker 1>of disaster management, I've never seen something like this. It

0:34:17.000 --> 0:34:19.719
<v Speaker 1>is optimistic to think anything like this be rebuilt in

0:34:19.760 --> 0:34:23.000
<v Speaker 1>six months. They have to rebuild entirely all of their

0:34:23.000 --> 0:34:31.640
<v Speaker 1>public utilities. UM. And so essentially what Prime Minister Gaston

0:34:31.920 --> 0:34:39.200
<v Speaker 1>or Funds who Brown is trying to do is revoke

0:34:40.960 --> 0:34:44.800
<v Speaker 1>communal land ownership, allow the residents to buy some land

0:34:45.800 --> 0:34:52.680
<v Speaker 1>and use the rest to basically introduce UM resorts and

0:34:53.120 --> 0:35:01.720
<v Speaker 1>who Tells and other to risk attractions to help fund

0:35:01.880 --> 0:35:06.120
<v Speaker 1>the rebuilding efforts. But of course we know the way

0:35:06.160 --> 0:35:10.200
<v Speaker 1>that money is actually going to go. And that's as

0:35:10.280 --> 0:35:14.080
<v Speaker 1>far as I know about the situation. UM. Unfortunately don't

0:35:14.120 --> 0:35:22.040
<v Speaker 1>have any connections in Antiguan Barbuda yet UM, but unfortunately

0:35:22.080 --> 0:35:25.040
<v Speaker 1>that is what it's been going on in another example

0:35:25.080 --> 0:35:34.040
<v Speaker 1>basically of disaster capitalism trying to cease and accumulates through

0:35:34.160 --> 0:35:43.120
<v Speaker 1>violence and for exploitation as usual. I hope that you know,

0:35:43.200 --> 0:35:46.680
<v Speaker 1>we've seen and been inspired by Barbuda's efforts, and I

0:35:46.719 --> 0:35:50.600
<v Speaker 1>hope that probably don't able to continue to prove themselves

0:35:50.600 --> 0:35:57.960
<v Speaker 1>resilient in the face of this disaster. That's fascinating. And

0:35:58.320 --> 0:36:01.480
<v Speaker 1>do you know, like I'm interested in these diasporic communities,

0:36:01.520 --> 0:36:06.040
<v Speaker 1>like you said, there's one in Leicester and stuff. It's like,

0:36:06.280 --> 0:36:09.640
<v Speaker 1>do they still have like a very strong community coherence

0:36:09.800 --> 0:36:14.920
<v Speaker 1>like when they when they go elsewhere and to like

0:36:14.920 --> 0:36:17.040
<v Speaker 1>like you said, they tend to gather in like certain spots.

0:36:17.520 --> 0:36:20.439
<v Speaker 1>Be interested in like how those folks I guess dealt

0:36:20.440 --> 0:36:22.279
<v Speaker 1>with a very different life in like New York or

0:36:22.360 --> 0:36:29.800
<v Speaker 1>Leicester or wherever. Right. Well, Um, like the Caribbean people

0:36:30.400 --> 0:36:35.560
<v Speaker 1>who have emigrated, we do tend to concentrating suitain places

0:36:35.560 --> 0:36:40.319
<v Speaker 1>where we already have family connections. Um. I think most

0:36:40.320 --> 0:36:46.040
<v Speaker 1>Scribbean people have at least a relative living abroad. Yeah,

0:36:46.719 --> 0:36:54.440
<v Speaker 1>an uncle, a great uncle, second cousin, the cousin whatever. Um,

0:36:54.520 --> 0:36:58.040
<v Speaker 1>And so it sort of builds from there. And so

0:36:58.080 --> 0:37:00.200
<v Speaker 1>you try and piece that you create, like a piece

0:37:00.200 --> 0:37:03.520
<v Speaker 1>of home, and sort of settle and concentrate in those

0:37:03.560 --> 0:37:06.239
<v Speaker 1>areas and live in those areas and support each other

0:37:06.440 --> 0:37:10.560
<v Speaker 1>in those areas. Yeah, and that I would say helps

0:37:10.600 --> 0:37:16.880
<v Speaker 1>with the adjustment. Yeah, yeah, that makes a lot of sense. Yeah. Um.

0:37:17.040 --> 0:37:20.799
<v Speaker 1>So you can find me on YouTube dot com slash Andreism,

0:37:21.840 --> 0:37:24.400
<v Speaker 1>on pat dot com slash Saying True, and on Twitter

0:37:24.440 --> 0:37:28.640
<v Speaker 1>dot com slash and discore scene true. If you are Bob,

0:37:28.680 --> 0:37:30.759
<v Speaker 1>you done, Please don't as day to reach out to me.

0:37:30.760 --> 0:37:32.560
<v Speaker 1>I would love to learn more about the situation going

0:37:32.560 --> 0:37:43.160
<v Speaker 1>on and wish all all the best solidarity. It Could

0:37:43.160 --> 0:37:45.480
<v Speaker 1>Happen here as a production of cool Zone Media. For

0:37:45.600 --> 0:37:48.120
<v Speaker 1>more podcasts from the Cool Zone Media, visit our website

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0:37:50.280 --> 0:37:52.840
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<v Speaker 1>slash sources. They thanks for listening.