WEBVTT - This Might Be My God Moment | Pastor Steven Furtick

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 1>I wanted to thank you for joining us today. Hope

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<v Speaker 1>this inspires you. Hope it builds your faith.

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<v Speaker 2>Hope it gives your perspective to see God is moving

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<v Speaker 2>in your life.

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<v Speaker 1>Enjoy the message. Well, welcome, y'all. Messed up our Easter service.

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<v Speaker 1>It was supposed to be nice.

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<v Speaker 3>And calm, dignify how many people love Jesus in this place. Father,

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<v Speaker 3>We thank you for your presence. Now, we thank you

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<v Speaker 3>for your power. We thank you for the ways you've

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<v Speaker 3>provided for us. You've seen us through so many seasons,

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<v Speaker 3>and we call you faithful.

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<v Speaker 1>We thank you for this day we celebrate.

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<v Speaker 3>We celebrate that the God of miracles triumphed gloriously with

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<v Speaker 3>scars in his hands, declared victory over the grave. We

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<v Speaker 3>thank you for blood that was shed so we could

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<v Speaker 3>be spotless. We thank you for breaking through the barrier

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<v Speaker 3>of death itself so that we could be justified, raised

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<v Speaker 3>to life in your name. And now I ask you, Jesus,

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<v Speaker 3>the Jesus who rose from the grave, the Jesus who

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<v Speaker 3>lives in my heart. I ask you to speak to

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<v Speaker 3>every person who came today. A personal word, A personal

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<v Speaker 3>word that can turn their life around. A personal word,

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<v Speaker 3>a personal word that can bring hope in the darkness.

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<v Speaker 3>A personal word, a personal word so specific that you

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<v Speaker 3>can shout it or with h for it. But we

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<v Speaker 3>lean in now declaring that you are Lord of all.

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<v Speaker 3>I thank you for the enthusiasm of the faith of

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<v Speaker 3>the people around me. They were not dancing because they've

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<v Speaker 3>never been depressed. They were dancing because they are delivered

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<v Speaker 3>from depression. They were not dancing because they've never been down.

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<v Speaker 3>They were dancing because you got up and you reached down,

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<v Speaker 3>and you lifted us with you. So we praise you today,

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<v Speaker 3>Great God. Now, Lord, with all that you showed me

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<v Speaker 3>in your word, help me to have the miracle of

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<v Speaker 3>talking fast, and help them to listen fast as well,

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<v Speaker 3>so that you can say all that you want to

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<v Speaker 3>say in Jesus' name. Amen, remain standing. Put your hands together.

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<v Speaker 3>If you know that our God is God and beside him,

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<v Speaker 3>there is no other. Thank you, choir, Thank you for

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<v Speaker 3>coming today. God bless you. I'm glad you're here.

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<v Speaker 1>Wow, remain standing.

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<v Speaker 3>I'm going to read our scripture and then give you

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<v Speaker 3>our topic for today, and we're gonna be sharing from

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<v Speaker 3>John chapter twenty and I want to go from verse

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<v Speaker 3>twenty four to verse twenty nine and share something with

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<v Speaker 3>you that I believe is very pivotal and powerful on

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<v Speaker 3>this the most pivotal day in human history.

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<v Speaker 1>Now, when I read this to you, don't be confused.

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<v Speaker 3>Jesus at this point in John's Gospel has been up

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<v Speaker 3>from the grave for a week, and the Bible says

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<v Speaker 3>that he appeared to his disciples. He went to the

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<v Speaker 3>women first, all the women make some noise. Went to

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<v Speaker 3>the women first, he did. That's just the fact. He

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<v Speaker 3>went to the women first. But then he showed up

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<v Speaker 3>to the disciples, and the Bible tells us about one

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<v Speaker 3>of them. Now, the reason that I believe the Holy

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<v Speaker 3>Spirit selected this passage today is us.

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<v Speaker 1>He wants to speak to each one of us.

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<v Speaker 3>And this is not a public appearance of Jesus as

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<v Speaker 3>much as it is a private audience that he has

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<v Speaker 3>with the disciple named Thomas, the one that you mistakenly

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<v Speaker 3>have called all your life doubting Thomas. But I'm going

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<v Speaker 3>to show you why it's a mistake to label him

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<v Speaker 3>that way. In just a moment, the Bible says in

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<v Speaker 3>John chapter twenty, verse twenty four. Now Thomas, one of

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<v Speaker 3>the twelve called the twin, was not with them when

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<v Speaker 3>Jesus came. So the other disciples told him, we have

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<v Speaker 3>seen the Lord. But he said to them, unless I

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<v Speaker 3>see in his hands the mark of the nails, and

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<v Speaker 3>place my finger into the mark of the nails and

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<v Speaker 3>place my hand into his side, I will never believe. Now,

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<v Speaker 3>give him some credit. This was before Ai. But Thomas

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<v Speaker 3>feels like this is unlikely that this has happened, just

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<v Speaker 3>like they said. But just after he says, I will

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<v Speaker 3>never believe. Put that back up in verse twenty five. Please,

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<v Speaker 3>I will never believe. The Bible says. Eight days later,

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<v Speaker 3>his disciples were inside again, and Thomas was with them.

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<v Speaker 1>Although the doors were locked, Jesus came and stood among them.

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<v Speaker 3>Y'all missed a great place to shout, because although the

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<v Speaker 3>doors were locked, Jesus came. How many are thankful that

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<v Speaker 3>he came anyway. He came anyway, through locked doors, through

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<v Speaker 3>a broken heart, through a divorce that you went through

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<v Speaker 3>last year. He came anyway, even though you were trying

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<v Speaker 3>to push him back and tell him no, he came anyway,

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<v Speaker 3>He came through locked doors and stood among them and said,

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<v Speaker 3>peace be with you. And then he said to Thomas, hey,

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<v Speaker 3>I heard you've been talking about me, So let's do this.

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<v Speaker 3>Put your finger here and see my hands, and put

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<v Speaker 3>out your hand and place it in my side. Do

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<v Speaker 3>not disbelieve, but believe. Thomas answered him with one of

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<v Speaker 3>the greatest confessions in all of scripture. My Lord and

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<v Speaker 3>my God. Now I want you to turn to your

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<v Speaker 3>neighbor one more time and tell them my title. First

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<v Speaker 3>of all, just introduce it and say this. Say today, please.

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<v Speaker 1>Forgive me.

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<v Speaker 3>If I seem a little focused. Tell him I can't

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<v Speaker 3>talk to you for the next thirty minutes. Don't bother

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<v Speaker 3>me for the next thirty minutes. Now give them my title.

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<v Speaker 3>Say this might be my God moment. This might be

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<v Speaker 3>my God moment in Jesus' name. Amen, be seated. So

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<v Speaker 3>what did I miss? Thomas asked Peter after not coming

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<v Speaker 3>to the little prayer service on the Sunday that Jesus

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<v Speaker 3>rose from the dead. And Peter said, oh, man, Thomas,

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<v Speaker 3>you picked a bad time to miss prayer meeting. Jesus

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<v Speaker 3>came and Thomas is like and shut up. Quit playing

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<v Speaker 3>for real, though, what did I miss? He's like you

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<v Speaker 3>missed it.

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<v Speaker 1>He came.

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<v Speaker 3>Jesus came, you mean like his spirit. No, Jesus came.

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<v Speaker 3>He showed us where they put the nails. He showed

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<v Speaker 3>us where they pierced his side.

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<v Speaker 1>With the spear. It was him.

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<v Speaker 3>I know it was him because I would recognize that

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<v Speaker 3>voice anywhere. It's the voice that told me come over

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<v Speaker 3>choppy waters.

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<v Speaker 1>It was him. I know it was him.

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<v Speaker 3>And if I wasn't certain by his voice, I was

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<v Speaker 3>certain because I saw his scars.

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<v Speaker 1>It's amazing.

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<v Speaker 3>Sometimes when even words can't convince you, wounds will. Some

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<v Speaker 3>of the things in life that you and I have

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<v Speaker 3>to learn, we have to learn not.

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<v Speaker 1>Through words, but through wounds.

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<v Speaker 3>Sometimes you have to touch the hot stove to realize

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<v Speaker 3>why your mom told you not to. And yet in

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<v Speaker 3>the scripture we don't see Thomas learning from his own wounds,

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<v Speaker 3>but by the wounds of Jesus Christ. Let's clap our

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<v Speaker 3>hands and thank God that by his wounds we are healed. Yeah,

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<v Speaker 3>that the message of the Cross and the Resurrection is

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<v Speaker 3>that I don't have to do everything stupid in order

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<v Speaker 3>to receive what God has for me. And in this

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<v Speaker 3>particular passage of scripture, Thomas is missing on the day

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<v Speaker 3>that Jesus appears, and since he missed the experience of

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<v Speaker 3>seeing Jesus, it is hard for him to believe what

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<v Speaker 3>he has never seen. Now, the Bible says in verse

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<v Speaker 3>twenty six, and I thought this was a very anointed verse.

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<v Speaker 3>Eight days later, his disciples were inside again and Thomas

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<v Speaker 3>was with them. In other words, he said, I Am

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<v Speaker 3>not going to miss it again. And I believe that

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<v Speaker 3>there are some people listening to me preach on this

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<v Speaker 3>Easter celebration that feel like you missed it.

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<v Speaker 1>You feel like you missed it.

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<v Speaker 3>You feel like you missed the opportunity to really be

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<v Speaker 3>there for your kids. You feel like you missed the

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<v Speaker 3>opportunity to really be what you could have been. It

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<v Speaker 3>could have been a mistake that you made, or it

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<v Speaker 3>could have been a distraction that had you pulled to

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<v Speaker 3>the side and you missed what God was doing. I

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<v Speaker 3>missed it, And the spirit of Thomas in this passage

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<v Speaker 3>is someone who said I'm not going to miss this again.

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<v Speaker 3>In the same that some of us feel drawn to

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<v Speaker 3>church today, and we were not dragged to church. We

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<v Speaker 3>were drawn to church. Let me say my theology. Even

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<v Speaker 3>if somebody dragged you, God drew you. Even if they

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<v Speaker 3>made you come, God got you here. Even if your

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<v Speaker 3>mom told you she was going to beat you within

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<v Speaker 3>an inch of your life if you didn't get dressed

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<v Speaker 3>and get in the van, that was God speaking through

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<v Speaker 3>your mom, threatening a beating through your mom, using your

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<v Speaker 3>mom as the instrument of his rat so that he

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<v Speaker 3>could bring you to the place of his mercy. And

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<v Speaker 3>it's amazing how moments can happen in the presence of

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<v Speaker 3>God that can supersede all of the moments that came

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<v Speaker 3>before it. That's what we celebrate on the cross, that

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<v Speaker 3>every sin that was committed up till that point in

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<v Speaker 3>human history was on the back of our Savior, and

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<v Speaker 3>in that moment when he died for you and I,

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<v Speaker 3>it made a way for all of us to be forgiven.

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<v Speaker 3>Let's clap our hands again and thank our Savior that

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<v Speaker 3>he made a way for us. I'm making you clap

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<v Speaker 3>today because I don't want you to miss it.

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<v Speaker 1>I want you to celebrate the resurrection. I don't want

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<v Speaker 1>you to miss it. Some of y'all.

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<v Speaker 3>When I came out here, I was dancing, and you

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<v Speaker 3>didn't dance you missed it. You could have got your

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<v Speaker 3>church and your cardio all in one package deal, but

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<v Speaker 3>you missed it. And if we dance again at the

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<v Speaker 3>end of service, I want you to get ready because.

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<v Speaker 1>You're not going to miss it again.

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<v Speaker 3>If I have to come out there and dance with you,

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<v Speaker 3>if I can dance with my limited rhythm in front

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<v Speaker 3>of thousands, you can dance too.

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<v Speaker 1>I'm not going to miss this.

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<v Speaker 3>Thomas said, I'm gonna be in church next Sunday. And

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<v Speaker 3>this shows us a very important lesson because I think

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<v Speaker 3>as much as Thomas has become a villain for those

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<v Speaker 3>who doubt, I believe he is also an architect, an

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<v Speaker 3>archetype of those of us who press through doubt in

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<v Speaker 3>order to find true faith.

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<v Speaker 1>And Thomas shows up on a Sunday.

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<v Speaker 3>Eight days after Now they counted the days from It's complicated,

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<v Speaker 3>but it's basically been a week. The first Sunday that

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<v Speaker 3>they met together was the Sunday Jesus got up from

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<v Speaker 3>the grave. It's been eight days in the way that

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<v Speaker 3>the Jewish calendar runs, and it's Sunday again, and Thomas says,

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<v Speaker 3>I'm coming to church with you. Yeah, but you said

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<v Speaker 3>you didn't believe. I don't yet, but I'm coming. Here's

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<v Speaker 3>the principle. Sometimes you've got to show up unsure. And

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<v Speaker 3>I said that just in case you're here today feeling

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<v Speaker 3>like I don't know if I really believe this. The

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<v Speaker 3>fact that you showed up is enough for God to

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<v Speaker 3>show up and show you who he is, even though

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<v Speaker 3>you're not sure. Sometimes you've got to show up to

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<v Speaker 3>work unsure. Sometimes you've got to show up to a

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<v Speaker 3>doctor's office unsure what the diagnosis will be. Sometimes you've

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<v Speaker 3>got to show up in prayer, unsure, even wondering, Lord,

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<v Speaker 3>are you listening? Now? I won't ask you to raise

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<v Speaker 3>your hand, but have you ever been praying about something

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<v Speaker 3>and wondered, Lord, are you listening? Somebody pull out your

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<v Speaker 3>phone real quick. How many believe that your phone is

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<v Speaker 3>listening to you? Raise your hand. If you believe your

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<v Speaker 3>phone is listening to you, how do you know? Because

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<v Speaker 3>stuff shows up because you said something, but you didn't

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<v Speaker 3>type anything, and you weren't even talking to the phone.

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<v Speaker 3>But five minutes later, how did this hair replacement pill

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<v Speaker 3>get on my phone? All I did was look in

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<v Speaker 3>the mirror and think I got a little spot back here?

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<v Speaker 3>How is this on my phone is listening to me.

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<v Speaker 3>I'm convinced that it's listening. I don't know who's spying

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<v Speaker 3>on me or what they want other than to sell

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<v Speaker 3>me stuff, but is listening to me.

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<v Speaker 1>Now, hold up your phone. You believe it's listening.

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<v Speaker 3>You believe that there is technology that was invented by

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<v Speaker 3>man that can know your thoughts from a farm and

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<v Speaker 3>can show you stuff that you said. You have more

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<v Speaker 3>faith in your phone than you do in your father,

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<v Speaker 3>who made you.

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<v Speaker 1>Look phone was made by a man, but man was

0:14:40.120 --> 0:14:41.120
<v Speaker 1>made by God.

0:14:41.920 --> 0:14:44.400
<v Speaker 3>And if my phone can hear me talk about going

0:14:44.440 --> 0:14:47.840
<v Speaker 3>to Disney World and put it on my Instagram feed.

0:14:48.040 --> 0:14:51.640
<v Speaker 1>How much more can God here? I'll prove it to you.

0:14:51.960 --> 0:14:55.720
<v Speaker 3>When Thomas said, unless I touch his hand, I won't

0:14:55.720 --> 0:14:59.680
<v Speaker 3>believe Jesus wasn't in the room.

0:15:00.000 --> 0:15:03.320
<v Speaker 1>No, it means he's listening even when you're not looking

0:15:03.400 --> 0:15:04.160
<v Speaker 1>at him.

0:15:04.640 --> 0:15:07.800
<v Speaker 3>He's listening, even when you don't fully feel him.

0:15:08.200 --> 0:15:09.640
<v Speaker 1>He's listening, even.

0:15:09.400 --> 0:15:11.880
<v Speaker 3>When you don't have the courage to say what you think.

0:15:13.320 --> 0:15:17.160
<v Speaker 3>Touch your neighbor and say, my God listens. He's a

0:15:17.160 --> 0:15:21.240
<v Speaker 3>good listener. My God is a good listener. My God

0:15:21.280 --> 0:15:25.080
<v Speaker 3>doesn't break eye contact with me. My God was listening

0:15:25.120 --> 0:15:28.120
<v Speaker 3>when I was singing to him today. My God likes

0:15:28.160 --> 0:15:31.400
<v Speaker 3>to hear me sing. My God loves to hear me praise.

0:15:31.840 --> 0:15:35.000
<v Speaker 3>My God listens to me. He not only hears the

0:15:35.080 --> 0:15:38.240
<v Speaker 3>song that I sing. He hears the groans that are

0:15:38.280 --> 0:15:40.760
<v Speaker 3>within me. When I have a groan that is too

0:15:40.880 --> 0:15:45.120
<v Speaker 3>much for a word, his spirit intercedes for me. And

0:15:45.240 --> 0:15:48.960
<v Speaker 3>God listens even when I don't see him. He's listening,

0:15:49.280 --> 0:15:53.000
<v Speaker 3>even when I can't discern him. He's listening even when

0:15:53.080 --> 0:15:56.920
<v Speaker 3>I cannot trace him. I can trust him because I

0:15:57.080 --> 0:16:07.160
<v Speaker 3>know he hears my prayer. We serve a Lord who listens,

0:16:07.240 --> 0:16:10.880
<v Speaker 3>so that when he shows up to tom As, he says, Hey, Tommy,

0:16:11.760 --> 0:16:14.160
<v Speaker 3>I heard you want to touch right here.

0:16:14.760 --> 0:16:17.280
<v Speaker 1>Go ahead and touch right here.

0:16:17.520 --> 0:16:19.800
<v Speaker 3>I heard you want to touch this one too, Go

0:16:19.840 --> 0:16:21.720
<v Speaker 3>ahead and touch both hands.

0:16:22.080 --> 0:16:22.960
<v Speaker 1>I've got time.

0:16:23.280 --> 0:16:27.600
<v Speaker 3>By the way, speaking of time, realized that God transforms

0:16:27.680 --> 0:16:37.120
<v Speaker 3>lives on his timeline, not ours, not ours, Especially if

0:16:37.120 --> 0:16:39.560
<v Speaker 3>there's somebody that you're praying for that you care about,

0:16:40.200 --> 0:16:43.480
<v Speaker 3>who you know is far from God. God knows the

0:16:43.600 --> 0:16:48.960
<v Speaker 3>right time to show up and touch their heart, and

0:16:49.080 --> 0:16:51.560
<v Speaker 3>just because it hasn't happened yet doesn't mean he doesn't

0:16:51.560 --> 0:16:52.280
<v Speaker 3>hear your prayer.

0:16:53.640 --> 0:16:55.160
<v Speaker 1>I want to say that to a parent.

0:16:55.720 --> 0:16:59.080
<v Speaker 3>Just because it hasn't happened for your child yet doesn't

0:16:59.120 --> 0:17:03.800
<v Speaker 3>mean he hasn't heard your prayer. I want to say

0:17:03.800 --> 0:17:06.040
<v Speaker 3>that for a wife who's praying for your husband and

0:17:06.080 --> 0:17:07.800
<v Speaker 3>he wouldn't come to Easter service.

0:17:08.080 --> 0:17:09.959
<v Speaker 1>A lady told me the other day I met her

0:17:09.960 --> 0:17:10.480
<v Speaker 1>out on tour.

0:17:10.600 --> 0:17:12.679
<v Speaker 3>She said, you're the only preacher I can get my

0:17:12.760 --> 0:17:13.719
<v Speaker 3>husband to listen to.

0:17:14.080 --> 0:17:15.200
<v Speaker 1>Please keep preaching.

0:17:15.400 --> 0:17:17.680
<v Speaker 3>I can't get him to go to church with me yet,

0:17:17.840 --> 0:17:21.399
<v Speaker 3>but he's listening. And I said, if he keeps listening, God.

0:17:21.160 --> 0:17:22.120
<v Speaker 1>Will keep speaking.

0:17:22.119 --> 0:17:27.040
<v Speaker 3>And it is only a matter of time because God

0:17:30.920 --> 0:17:36.840
<v Speaker 3>transforms lives on his timeline, not mine, His timeline not mine.

0:17:36.840 --> 0:17:41.760
<v Speaker 3>Put it in the chat, his timeline, not mine. Lord,

0:17:41.760 --> 0:17:48.320
<v Speaker 3>are you listening, Yeah, I'm listening. Well, Lord, you're a

0:17:48.320 --> 0:17:53.480
<v Speaker 3>little late. And the Lord said, I'm listening. I'm not late.

0:17:54.760 --> 0:17:58.399
<v Speaker 3>I'm waiting eight days on purpose, which begs the question.

0:17:58.480 --> 0:18:01.760
<v Speaker 3>If he waited eight days to come and tell Thomas

0:18:01.800 --> 0:18:05.600
<v Speaker 3>to touch him, why would he waste eight days when

0:18:05.640 --> 0:18:08.280
<v Speaker 3>he's only going to be on Earth fifty before his ascension.

0:18:09.520 --> 0:18:11.520
<v Speaker 3>That's almost a tenth of the time that he is

0:18:11.600 --> 0:18:17.200
<v Speaker 3>going to be on earth that he wasted waiting. Now

0:18:17.200 --> 0:18:20.720
<v Speaker 3>here's the beautiful thing about this passage. And I'm going

0:18:20.800 --> 0:18:23.480
<v Speaker 3>to tell you why I chose Thomas for our Easter sermon.

0:18:23.520 --> 0:18:25.959
<v Speaker 3>We've been in a series in our church called called

0:18:26.880 --> 0:18:30.000
<v Speaker 3>Very Creative. The series is called called We've been knowing

0:18:30.000 --> 0:18:31.800
<v Speaker 3>this twenty years. I'm running out of ideas. I just

0:18:31.840 --> 0:18:35.159
<v Speaker 3>called it called But in all seriousness, has been for me,

0:18:35.200 --> 0:18:37.479
<v Speaker 3>one of the most rich studies in scripture that I've

0:18:37.480 --> 0:18:39.360
<v Speaker 3>ever done, because I'm going through different people that God

0:18:39.400 --> 0:18:42.080
<v Speaker 3>called by name, but specifically he called their name twice.

0:18:42.119 --> 0:18:45.200
<v Speaker 1>Now, if you'll notice in the scripture, Jesus didn't.

0:18:44.920 --> 0:18:48.879
<v Speaker 3>Call Thomas's name, but Thomas's name means twin and it

0:18:48.920 --> 0:18:52.440
<v Speaker 3>says that in verse twenty four.

0:18:53.560 --> 0:18:55.919
<v Speaker 1>Now Thomas one of the twelve. Watch this.

0:18:56.640 --> 0:19:01.240
<v Speaker 3>He still wanted the twelve even though he doesn't have faith. Yeah,

0:19:03.080 --> 0:19:04.960
<v Speaker 3>God knew it was going to take him a while

0:19:05.040 --> 0:19:08.600
<v Speaker 3>when he called him. He called him anyway, He's still

0:19:08.600 --> 0:19:12.200
<v Speaker 3>one of the twelve. Now, Judas that didn't go so good,

0:19:12.280 --> 0:19:16.240
<v Speaker 3>So it's technically eleven. Judas is going to be replaced shortly,

0:19:17.880 --> 0:19:19.520
<v Speaker 3>but he's one of the twelve and watch this he

0:19:19.560 --> 0:19:22.680
<v Speaker 3>has called the twin. That's literally what the name Thomas means, twin.

0:19:25.200 --> 0:19:30.080
<v Speaker 3>There's widespread speculation amongst scholars as to who Thomas's twin is,

0:19:31.840 --> 0:19:34.840
<v Speaker 3>and if you research that question, you'll get many different answers,

0:19:35.520 --> 0:19:36.800
<v Speaker 3>none of them satisfactory.

0:19:36.800 --> 0:19:38.719
<v Speaker 1>The Bible doesn't tell us who twin is.

0:19:39.800 --> 0:19:41.639
<v Speaker 3>But I want to suggest to you that there is

0:19:41.680 --> 0:19:45.960
<v Speaker 3>a twin in Thomas that reflects the twin in you,

0:19:47.160 --> 0:19:50.399
<v Speaker 3>because regardless of who his actual brother or sister was,

0:19:50.440 --> 0:19:54.199
<v Speaker 3>that was his twin. We see a man swing in

0:19:54.240 --> 0:19:59.720
<v Speaker 3>this passage from I will never believe to my Lord

0:19:59.800 --> 0:20:04.840
<v Speaker 3>and my God in just a moment. Furthermore, he said,

0:20:04.880 --> 0:20:09.120
<v Speaker 3>I'll never believe unless I touch Jesus's hands. I'll never

0:20:09.160 --> 0:20:13.520
<v Speaker 3>believe unless I touch Jesus's side. But if you'll notice

0:20:13.560 --> 0:20:16.800
<v Speaker 3>in the passage, the moment never came where he actually

0:20:16.840 --> 0:20:20.639
<v Speaker 3>touched Jesus's hand, because, in spite of all that he

0:20:20.720 --> 0:20:22.919
<v Speaker 3>thought it would take for him to trust in God,

0:20:23.680 --> 0:20:29.320
<v Speaker 3>seeing Jesus alive was enough. And so Thomas, who you

0:20:29.520 --> 0:20:35.119
<v Speaker 3>call doubting Thomas. The Bible does not call him doubting Thomas.

0:20:35.640 --> 0:20:39.480
<v Speaker 3>Nobody called him doubting Thomas until a few hundred years

0:20:39.480 --> 0:20:44.320
<v Speaker 3>ago when the church began to canonize his dysfunctional moment

0:20:44.880 --> 0:20:48.880
<v Speaker 3>and make it his identity. So who we call doubting

0:20:48.960 --> 0:20:54.600
<v Speaker 3>Thomas only doubted for eight days? He went on to

0:20:54.640 --> 0:20:58.080
<v Speaker 3>be one of the most effective disciples that ever lived.

0:20:58.720 --> 0:21:02.080
<v Speaker 3>So my question for you today is shouldn't we give

0:21:02.160 --> 0:21:08.479
<v Speaker 3>him a better name than doubting Thomas, because doubting Thomas

0:21:08.520 --> 0:21:12.920
<v Speaker 3>also had a twin and his name is not doubting Thomas.

0:21:12.960 --> 0:21:13.560
<v Speaker 1>But watch this.

0:21:14.160 --> 0:21:17.800
<v Speaker 3>I am renaming this disciple today on the spot because

0:21:17.920 --> 0:21:22.000
<v Speaker 3>Jesus didn't name him doubting Thomas. People, did you say

0:21:22.040 --> 0:21:28.439
<v Speaker 3>he's doubting Thomas, I say he's trusting Thomas. And I

0:21:28.640 --> 0:21:33.400
<v Speaker 3>say that he went from doubting Thomas to trusting Thomas

0:21:33.800 --> 0:21:37.800
<v Speaker 3>because Jesus loved him enough to show up, and not

0:21:37.880 --> 0:21:41.400
<v Speaker 3>only show up, but to show him the scars where

0:21:41.440 --> 0:21:44.439
<v Speaker 3>the nails had been, to remind him of the price

0:21:44.560 --> 0:21:48.879
<v Speaker 3>that had been paid. And when Thomas saw the print

0:21:48.960 --> 0:21:51.879
<v Speaker 3>of the nails, and when Thomas saw the wound in

0:21:51.960 --> 0:21:55.640
<v Speaker 3>the side, he makes a confession that is very meticulous

0:21:55.840 --> 0:21:57.760
<v Speaker 3>and we should observe it for a moment.

0:21:57.800 --> 0:22:03.160
<v Speaker 1>On Easter Sunday, he says, my Lord and my God.

0:22:04.359 --> 0:22:06.800
<v Speaker 1>Now you say that's not a big deal. It most

0:22:06.880 --> 0:22:07.640
<v Speaker 1>certainly is.

0:22:07.800 --> 0:22:11.879
<v Speaker 3>For a first century Jew to call any man Lord

0:22:11.920 --> 0:22:17.960
<v Speaker 3>would have been considered blasphemy unless that man was God. Furthermore,

0:22:18.000 --> 0:22:21.680
<v Speaker 3>throughout the ministry of Jesus, many people called him Lord.

0:22:22.560 --> 0:22:25.880
<v Speaker 3>It was a title given of respect. And so Thomas

0:22:25.880 --> 0:22:30.159
<v Speaker 3>says two things. When he sees the proof of the

0:22:30.200 --> 0:22:34.600
<v Speaker 3>wounds of the one who won his salvation, he says,

0:22:35.160 --> 0:22:39.919
<v Speaker 3>my Lord and my God. And let me show you

0:22:39.960 --> 0:22:44.760
<v Speaker 3>why I call him trusting Thomas. John's Gospel starts and

0:22:44.840 --> 0:22:46.800
<v Speaker 3>John one one says, in the beginning was.

0:22:46.800 --> 0:22:50.480
<v Speaker 1>The Word, and the word was with God, and the

0:22:50.520 --> 0:22:51.919
<v Speaker 1>Word was God.

0:22:53.000 --> 0:22:56.639
<v Speaker 3>John's purpose in writing his gospel was to declare the

0:22:56.680 --> 0:23:00.320
<v Speaker 3>truth that Jesus is God, not just a good man,

0:23:00.880 --> 0:23:04.480
<v Speaker 3>the God man. Jesus is the Word of God made

0:23:04.480 --> 0:23:05.600
<v Speaker 3>flesh to dwell among us.

0:23:05.680 --> 0:23:06.680
<v Speaker 1>John one fourteen.

0:23:06.760 --> 0:23:09.840
<v Speaker 3>In the beginning was the Word, and the Word was

0:23:09.920 --> 0:23:14.760
<v Speaker 3>with God, and the Word was God. But it is

0:23:14.800 --> 0:23:18.800
<v Speaker 3>not until John chapter twenty, when Thomas sees the wounds

0:23:18.800 --> 0:23:23.719
<v Speaker 3>of the Savior, that Jesus is called God by another person.

0:23:24.880 --> 0:23:28.879
<v Speaker 3>Isn't it interesting that the one who was latest to

0:23:29.000 --> 0:23:34.520
<v Speaker 3>see Jesus after the Resurrection, made the greatest confession of

0:23:34.600 --> 0:23:40.080
<v Speaker 3>faith in the entire Gospel of John. Tell your neighbor,

0:23:40.160 --> 0:23:43.920
<v Speaker 3>don't count me out. I'm a little late, but don't

0:23:43.920 --> 0:23:47.600
<v Speaker 3>count me out. I got some issues I'm still working through,

0:23:47.640 --> 0:23:48.640
<v Speaker 3>but don't count me out.

0:23:49.560 --> 0:23:51.400
<v Speaker 1>I've got some things that are really.

0:23:51.240 --> 0:23:54.520
<v Speaker 3>Dragging me down and dragging me back right now, But

0:23:54.640 --> 0:23:57.720
<v Speaker 3>don't count me out. I got a little something that

0:23:57.840 --> 0:23:59.960
<v Speaker 3>I'm working out over here on the side, and I'm

0:24:00.119 --> 0:24:03.560
<v Speaker 3>not exactly as holy as everybody on this row, But

0:24:03.640 --> 0:24:07.159
<v Speaker 3>don't count me out. Don't judge me just because you

0:24:07.240 --> 0:24:11.560
<v Speaker 3>met me as doubting Thomas. I have a twin. My

0:24:11.680 --> 0:24:16.320
<v Speaker 3>twin is trusting Thomas. And after Jesus gets through with me,

0:24:17.119 --> 0:24:20.920
<v Speaker 3>after Jesus gets finished doing what he's doing in my life,

0:24:21.119 --> 0:24:24.200
<v Speaker 3>he who began a good work in me will be.

0:24:24.280 --> 0:24:25.919
<v Speaker 1>Faithful to perform it.

0:24:26.080 --> 0:24:29.399
<v Speaker 3>The truth of the matter is every Thomas has a twin,

0:24:30.080 --> 0:24:33.639
<v Speaker 3>and everybody in here praising God has a twin that

0:24:33.760 --> 0:24:36.760
<v Speaker 3>we might meet on Tuesday if we encounter you in

0:24:36.800 --> 0:24:37.840
<v Speaker 3>a different situation.

0:24:38.680 --> 0:24:41.280
<v Speaker 1>So it just depends on when I meet you that

0:24:41.440 --> 0:24:45.800
<v Speaker 1>determines how I identify you. But in the beginning, was the word,

0:24:45.840 --> 0:24:46.600
<v Speaker 1>and the word.

0:24:46.440 --> 0:24:50.000
<v Speaker 3>Was with God, and the word was God. So God

0:24:50.040 --> 0:24:53.480
<v Speaker 3>does not label me by my lowest moment. God does

0:24:53.520 --> 0:24:56.919
<v Speaker 3>not label me by my doubts inside. God does not

0:24:57.119 --> 0:24:59.880
<v Speaker 3>label me by what I missed out on. God does

0:25:00.160 --> 0:25:03.040
<v Speaker 3>I label me by the shame of my past. He says,

0:25:03.560 --> 0:25:06.600
<v Speaker 3>I heard you were talking about me, Thomas. Now I

0:25:06.640 --> 0:25:10.280
<v Speaker 3>want to show you something because I was listening to

0:25:10.320 --> 0:25:13.399
<v Speaker 3>you like a phone listens to you when it's not

0:25:13.480 --> 0:25:16.280
<v Speaker 3>in the room. I wasn't in the room, Jesus, how

0:25:16.280 --> 0:25:18.119
<v Speaker 3>did you get in? I don't really have a problem

0:25:18.119 --> 0:25:23.080
<v Speaker 3>with locked doors. Hey, anytime you can walk out of

0:25:23.119 --> 0:25:26.400
<v Speaker 3>a sealed tomb, a locked door is not a problem.

0:25:27.359 --> 0:25:32.480
<v Speaker 3>The thing you are worried about, God's like, really you

0:25:32.600 --> 0:25:35.800
<v Speaker 3>think that's gonna keep me out? Really you think that's

0:25:35.840 --> 0:25:37.840
<v Speaker 3>gonna stop my plan for your life?

0:25:38.200 --> 0:25:41.879
<v Speaker 1>Really you think that's going to derail the destiny that

0:25:41.960 --> 0:25:46.000
<v Speaker 1>I planned for you. Eight days he.

0:25:46.000 --> 0:25:50.119
<v Speaker 3>Doubted, And after eight days he made the greatest confession,

0:25:50.400 --> 0:25:52.320
<v Speaker 3>My Lord and my God.

0:25:52.680 --> 0:25:55.160
<v Speaker 1>Nobody has called Jesus God.

0:25:55.119 --> 0:25:58.160
<v Speaker 3>Up until this moment, and it was the one who

0:25:58.200 --> 0:26:03.560
<v Speaker 3>doubted him the most. Is God saving the best for

0:26:03.720 --> 0:26:07.879
<v Speaker 3>last in your life? And could it be that the

0:26:08.000 --> 0:26:11.760
<v Speaker 3>darkest moments reveal the deepest truths about who he is.

0:26:13.480 --> 0:26:17.439
<v Speaker 3>My Lord and my God. Put that verse back up there,

0:26:17.520 --> 0:26:22.879
<v Speaker 3>say it my Lord and my God. And that was

0:26:22.920 --> 0:26:32.159
<v Speaker 3>Thomas's my God moment. You're my God, You're not just

0:26:32.240 --> 0:26:36.119
<v Speaker 3>my GPS. That tells me where to go to feed

0:26:36.119 --> 0:26:39.639
<v Speaker 3>the multitudes. Thomas had followed Jesus for three years, but

0:26:39.720 --> 0:26:42.280
<v Speaker 3>this was the moment that he saw Jesus as what

0:26:42.359 --> 0:26:46.360
<v Speaker 3>he always was. He said, you're not just my guide,

0:26:46.560 --> 0:26:52.359
<v Speaker 3>You're my God. You're not just my guy. Jesus is

0:26:52.400 --> 0:26:52.800
<v Speaker 3>my gud.

0:26:52.960 --> 0:26:56.920
<v Speaker 1>No, he's not your guy. He is not just a guy.

0:26:57.000 --> 0:27:01.520
<v Speaker 1>He is my God. He's not just the one that

0:27:01.600 --> 0:27:02.520
<v Speaker 1>I worship and serve.

0:27:02.600 --> 0:27:04.360
<v Speaker 3>When he does it the way that I wanted him

0:27:04.359 --> 0:27:05.919
<v Speaker 3>to do it, when I wanted him to do it,

0:27:05.960 --> 0:27:10.880
<v Speaker 3>he is my God. He is God. He's either God

0:27:11.000 --> 0:27:13.960
<v Speaker 3>or he's not. And if he's God, I'm going to

0:27:14.000 --> 0:27:15.639
<v Speaker 3>have to accept what he gave me and accept what

0:27:15.680 --> 0:27:16.359
<v Speaker 3>he didn't give me.

0:27:17.359 --> 0:27:18.200
<v Speaker 1>If he's God.

0:27:19.320 --> 0:27:21.840
<v Speaker 3>Notice, however, it's not just that he calls him God.

0:27:21.880 --> 0:27:23.920
<v Speaker 3>But this is really the heart of the matter, isn't

0:27:23.920 --> 0:27:31.840
<v Speaker 3>And he says, my God, my God, this is personal

0:27:33.320 --> 0:27:36.919
<v Speaker 3>my God. It's one thing for you to serve the

0:27:36.960 --> 0:27:39.080
<v Speaker 3>God that you were told about growing up in church.

0:27:39.119 --> 0:27:41.119
<v Speaker 1>But Thomas said, my God.

0:27:42.280 --> 0:27:44.280
<v Speaker 3>I believe there are people that God brought here today

0:27:44.280 --> 0:27:49.240
<v Speaker 3>who believe in somebody else's God but have never experienced

0:27:49.320 --> 0:27:54.160
<v Speaker 3>him as your God. And this could be today your

0:27:54.520 --> 0:27:58.800
<v Speaker 3>my God moment, not just where you take what you've

0:27:58.840 --> 0:28:00.920
<v Speaker 3>heard about him as truth because you heard it from

0:28:00.920 --> 0:28:05.840
<v Speaker 3>the other disciples, but where you say, my God. And

0:28:05.880 --> 0:28:08.720
<v Speaker 3>the beautiful thing about a my God moment? Have you

0:28:08.760 --> 0:28:10.000
<v Speaker 3>ever had a My God moment?

0:28:10.040 --> 0:28:11.960
<v Speaker 1>By the way, I.

0:28:11.960 --> 0:28:14.800
<v Speaker 3>Mean that in a couple of different ways. Some of

0:28:14.880 --> 0:28:17.000
<v Speaker 3>us are going through a my God moment right now.

0:28:17.880 --> 0:28:20.840
<v Speaker 3>It is the moment where you no longer can walk

0:28:20.920 --> 0:28:23.359
<v Speaker 3>by sight, you must walk by faith. It is the

0:28:23.400 --> 0:28:26.440
<v Speaker 3>moment where you no longer can cling to your will,

0:28:26.520 --> 0:28:29.640
<v Speaker 3>but you say, nevertheless, not my will, but yours be done.

0:28:29.760 --> 0:28:29.879
<v Speaker 1>Now.

0:28:30.200 --> 0:28:35.080
<v Speaker 3>I think when Thomas said my Lord and my God,

0:28:35.240 --> 0:28:38.720
<v Speaker 3>this is an echo of something that he heard Jesus

0:28:38.720 --> 0:28:42.080
<v Speaker 3>say on the cross. You know, on the day that

0:28:42.200 --> 0:28:45.400
<v Speaker 3>Jesus died. The Bible says something really crazy in Mark

0:28:45.480 --> 0:28:49.360
<v Speaker 3>chapter fifteen. Put it on the screen, please. It says,

0:28:49.400 --> 0:28:52.880
<v Speaker 3>when the sixth hour had come. This is noon, when

0:28:52.920 --> 0:28:55.720
<v Speaker 3>the sixth hour had come. I'm giving you a timeframe

0:28:55.840 --> 0:28:58.960
<v Speaker 3>for this for a reason. When the sixth hour had come,

0:28:59.440 --> 0:29:03.960
<v Speaker 3>there was darkness over the whole land until the ninth hour.

0:29:04.160 --> 0:29:08.440
<v Speaker 1>That's three pm. We've never seen that before.

0:29:09.600 --> 0:29:13.800
<v Speaker 3>It doesn't get dark from noon till three pm, not

0:29:13.920 --> 0:29:18.960
<v Speaker 3>on our timetable. But when Jesus was dying, the sun said,

0:29:19.280 --> 0:29:23.400
<v Speaker 3>I'm gonna stop shining for a little while because he

0:29:23.560 --> 0:29:27.400
<v Speaker 3>is the light. How much God do you have to

0:29:27.440 --> 0:29:31.760
<v Speaker 3>be to tell the sun to take a break? How

0:29:31.880 --> 0:29:35.360
<v Speaker 3>much God do you have to be that the solar

0:29:35.480 --> 0:29:40.000
<v Speaker 3>system responds to your sacrifice. When they hung Jesus on

0:29:40.080 --> 0:29:43.240
<v Speaker 3>the cross, it looked like he had lost control, but

0:29:43.320 --> 0:29:46.360
<v Speaker 3>he was still sovereign. He was sovereign enough to tell

0:29:46.400 --> 0:29:50.360
<v Speaker 3>the sun stop shining. Because I want darkness to know

0:29:50.760 --> 0:29:57.520
<v Speaker 3>that it works for me. I want darkness to know that.

0:29:57.600 --> 0:29:58.360
<v Speaker 1>I am God.

0:29:58.440 --> 0:30:03.040
<v Speaker 3>But from this stretched physician of sovereignty on the cross

0:30:03.120 --> 0:30:05.920
<v Speaker 3>making a sacrifice for our sins. I feel like preaching

0:30:05.960 --> 0:30:09.160
<v Speaker 3>the crucifixion of Jesus today because my hope is in

0:30:09.200 --> 0:30:12.600
<v Speaker 3>this moment. This is my God moment. This is when

0:30:12.920 --> 0:30:17.120
<v Speaker 3>God sent his son who knew no sin, and he

0:30:17.280 --> 0:30:21.520
<v Speaker 3>became sin that I might become the righteousness of God.

0:30:21.920 --> 0:30:25.440
<v Speaker 3>This is where Jesus died as if he had sinned,

0:30:25.760 --> 0:30:28.200
<v Speaker 3>so that I could live as if I never did.

0:30:28.840 --> 0:30:31.840
<v Speaker 3>This is where Jesus took my place. This is my

0:30:32.000 --> 0:30:34.600
<v Speaker 3>God moment, not that I came to God, but that

0:30:34.680 --> 0:30:37.640
<v Speaker 3>he came down to me. This is what we got

0:30:37.800 --> 0:30:40.440
<v Speaker 3>up for this morning, y'all. This is why we have

0:30:40.600 --> 0:30:44.520
<v Speaker 3>a reason to dance on the grave that we once

0:30:44.640 --> 0:30:48.960
<v Speaker 3>lived in, because he died on the cross that we should.

0:30:48.760 --> 0:30:49.440
<v Speaker 4>Have died on.

0:30:49.960 --> 0:30:52.080
<v Speaker 1>And my sin is on that cross.

0:30:57.480 --> 0:31:00.640
<v Speaker 3>And everything I ever did, every mistake I ever made,

0:31:00.840 --> 0:31:03.600
<v Speaker 3>past present, future, it's all up there on that cross

0:31:03.640 --> 0:31:08.320
<v Speaker 3>on him. It was the ninth hour. Verse thirty four says.

0:31:08.520 --> 0:31:11.920
<v Speaker 3>And when it was the ninth hour, Jesus cried with

0:31:12.000 --> 0:31:13.880
<v Speaker 3>a loud voice, I gotta show you something. I've been

0:31:13.920 --> 0:31:15.600
<v Speaker 3>studying this all week. I've been waiting to show you

0:31:15.680 --> 0:31:21.600
<v Speaker 3>this all week. Jesus cried with a loud voice. Eli eli.

0:31:23.400 --> 0:31:24.600
<v Speaker 1>Loma shaboctini.

0:31:26.440 --> 0:31:29.840
<v Speaker 3>How much God do you have to be just still

0:31:29.840 --> 0:31:33.800
<v Speaker 3>have the breath to scream while you are suffocating on

0:31:33.840 --> 0:31:34.440
<v Speaker 3>a cross?

0:31:36.080 --> 0:31:37.480
<v Speaker 1>How much God.

0:31:37.200 --> 0:31:39.920
<v Speaker 3>Do you have to be, How much love does it take?

0:31:40.160 --> 0:31:44.200
<v Speaker 3>How much pain would it be that you would press

0:31:44.240 --> 0:31:46.720
<v Speaker 3>yourself up? The very last words in the beginning was

0:31:46.760 --> 0:31:47.920
<v Speaker 3>the word, and the word was with God, and the

0:31:47.920 --> 0:31:48.600
<v Speaker 3>word was God.

0:31:48.640 --> 0:31:50.320
<v Speaker 1>These are the last words of the word.

0:31:50.360 --> 0:31:58.800
<v Speaker 3>He said, eloi, eloi lama shabaktany, which means, my God,

0:32:00.200 --> 0:32:07.800
<v Speaker 3>my God, why have you forsaken me? Lord? Are you listening?

0:32:09.880 --> 0:32:15.040
<v Speaker 3>It's okay if you wonder that, because Jesus did one

0:32:15.080 --> 0:32:20.000
<v Speaker 3>time too. I know it offends you that I say

0:32:20.080 --> 0:32:24.080
<v Speaker 3>Jesus wondered anything because he knew everything. So why did

0:32:24.080 --> 0:32:29.720
<v Speaker 3>he quote Psalm twenty two, verse one, My God, my God,

0:32:30.240 --> 0:32:31.640
<v Speaker 3>why have.

0:32:31.520 --> 0:32:32.440
<v Speaker 1>You forsaken me?

0:32:34.000 --> 0:32:35.920
<v Speaker 3>I think we all come to moments in our life

0:32:36.840 --> 0:32:42.040
<v Speaker 3>where if Jesus is asking why, we will ask why

0:32:42.080 --> 0:32:48.680
<v Speaker 3>to Sometimes the best answer is I don't know. Sometimes

0:32:48.680 --> 0:32:51.520
<v Speaker 3>when somebody experiences something so horrible, the only thing to

0:32:51.520 --> 0:32:55.160
<v Speaker 3>tell him is I don't know why. Sometimes that's the

0:32:55.160 --> 0:32:57.600
<v Speaker 3>most loving thing that you can do, is to sit

0:32:57.680 --> 0:32:59.760
<v Speaker 3>with somebody in their why and say I don't know either.

0:33:01.240 --> 0:33:04.320
<v Speaker 3>But isn't it even more comforting to know that Jesus

0:33:04.960 --> 0:33:08.840
<v Speaker 3>will sit with you in your why? Then another human

0:33:09.560 --> 0:33:14.840
<v Speaker 3>who doesn't know why, And that Jesus said, watch this, Matt,

0:33:15.280 --> 0:33:20.760
<v Speaker 3>my God, why. And what I love about it that

0:33:20.880 --> 0:33:24.840
<v Speaker 3>is so powerful for our lives today is that even

0:33:25.040 --> 0:33:28.280
<v Speaker 3>when he was asking why, he still.

0:33:28.000 --> 0:33:31.320
<v Speaker 1>Said, my God, why.

0:33:32.880 --> 0:33:37.560
<v Speaker 3>So even when I don't know why, you are still

0:33:38.400 --> 0:33:45.680
<v Speaker 3>my God. And God has got some of us in

0:33:45.720 --> 0:33:49.040
<v Speaker 3>a moment, in a season where it's gone darken the

0:33:49.120 --> 0:33:52.840
<v Speaker 3>sky at noon right now in your life. But notice

0:33:53.200 --> 0:33:56.720
<v Speaker 3>that when the light left at the cross that day

0:33:57.520 --> 0:34:04.040
<v Speaker 3>and the Lord listened Eli Eli lana chaboctyny, My God,

0:34:04.920 --> 0:34:06.360
<v Speaker 3>my God, why.

0:34:06.160 --> 0:34:07.400
<v Speaker 1>Have you forsaken me?

0:34:08.320 --> 0:34:11.960
<v Speaker 3>The next verse says that many that were hearing it said, behold,

0:34:11.960 --> 0:34:14.640
<v Speaker 3>he is calling Elijah. And they went to get some

0:34:15.440 --> 0:34:18.120
<v Speaker 3>vinegar or some sour wine on a sponge, and they

0:34:18.120 --> 0:34:19.719
<v Speaker 3>put it on a reed to give to him to drink.

0:34:19.719 --> 0:34:22.480
<v Speaker 3>And they said, wait, let us see whether Elijah will

0:34:22.480 --> 0:34:25.200
<v Speaker 3>come and take him down. Now, this seems strange. What

0:34:25.280 --> 0:34:27.920
<v Speaker 3>does Elijah have to do with the Savior dying? And

0:34:28.000 --> 0:34:30.200
<v Speaker 3>this is what I was studying all week that I

0:34:30.239 --> 0:34:33.080
<v Speaker 3>was trying to figure out why were they talking about

0:34:33.160 --> 0:34:37.120
<v Speaker 3>Elijah when Jesus was dying on the cross. Elijah lived

0:34:37.160 --> 0:34:42.040
<v Speaker 3>eight hundred years before Jesus Elijah was a powerful prophet,

0:34:42.200 --> 0:34:45.560
<v Speaker 3>no doubt. He called down fire on Mount Carmel. No

0:34:45.680 --> 0:34:48.520
<v Speaker 3>doubt he was a man of God. He broughtphesied, a drought,

0:34:48.520 --> 0:34:51.680
<v Speaker 3>and a famine resulted. No doubt there was power in

0:34:51.719 --> 0:34:56.640
<v Speaker 3>his words. But why are they talking about Elijah while.

0:34:56.560 --> 0:34:57.920
<v Speaker 1>Jesus is on the cross.

0:34:58.000 --> 0:35:01.799
<v Speaker 3>Well, for one thing, el Yahoo is the name for

0:35:01.880 --> 0:35:07.200
<v Speaker 3>Elijah in Hebrew, and Jesus says eloi, And so if

0:35:07.239 --> 0:35:10.360
<v Speaker 3>you're shouting from a distance, it sounds very similar.

0:35:10.840 --> 0:35:12.399
<v Speaker 4>Eli wait.

0:35:12.480 --> 0:35:17.880
<v Speaker 3>Is he calling Eli Yahoo Eli? He's calling Elijah Eli.

0:35:18.040 --> 0:35:21.799
<v Speaker 3>He's calling on Elijah to come get him down. So

0:35:21.840 --> 0:35:24.719
<v Speaker 3>they devise a plan. Let's get some sour wine.

0:35:24.920 --> 0:35:26.879
<v Speaker 1>If he gets dehydrated, he'll die.

0:35:27.080 --> 0:35:30.719
<v Speaker 3>Let's give him a little bit of substance so he

0:35:30.760 --> 0:35:33.279
<v Speaker 3>can make it a little bit longer. And let's see

0:35:33.320 --> 0:35:38.120
<v Speaker 3>watch this, Let's see whether Elijah will come to take

0:35:38.200 --> 0:35:42.040
<v Speaker 3>him down. Verse thirty seven. And Jesus uttered a loud

0:35:42.080 --> 0:35:45.920
<v Speaker 3>cry and breathe his last So to the onlookers that

0:35:46.040 --> 0:35:49.400
<v Speaker 3>day hear me good. It looked like that God the

0:35:49.520 --> 0:35:53.959
<v Speaker 3>Father did not listen to Jesus. But if you read

0:35:54.000 --> 0:35:57.919
<v Speaker 3>the next verse, the Bible says that when he screamed

0:35:58.360 --> 0:36:05.200
<v Speaker 3>and breathed his life. Next verse, the curtain of the

0:36:05.239 --> 0:36:11.960
<v Speaker 3>temple was torn into But watch this from top to bottom.

0:36:13.200 --> 0:36:16.319
<v Speaker 3>Why not from bottom to top, because that would mean

0:36:16.320 --> 0:36:23.520
<v Speaker 3>a person did it. You know. The devil tried to

0:36:23.560 --> 0:36:26.600
<v Speaker 3>tell me this message was too deep for Easter. But

0:36:26.719 --> 0:36:29.839
<v Speaker 3>I told the devil, there's somebody here who needs to

0:36:29.880 --> 0:36:34.480
<v Speaker 3>have a My God moment this Easter in church. There

0:36:34.560 --> 0:36:38.000
<v Speaker 3>is somebody here who needs God to do something, not

0:36:38.120 --> 0:36:39.760
<v Speaker 3>from bottom to top.

0:36:40.560 --> 0:36:41.719
<v Speaker 1>I need God to.

0:36:41.719 --> 0:36:46.120
<v Speaker 3>Do something from top to bottom. I don't need a

0:36:46.160 --> 0:36:50.000
<v Speaker 3>person to do this. A person can't do this. If

0:36:50.000 --> 0:36:52.479
<v Speaker 3>a person could have done it, it would be done

0:36:52.600 --> 0:36:53.240
<v Speaker 3>by now.

0:36:53.800 --> 0:36:57.280
<v Speaker 4>But I need a God who can take the curtain

0:36:57.840 --> 0:37:04.200
<v Speaker 4>in the temple that's separate Holy God from Unholy Man.

0:37:04.440 --> 0:37:12.640
<v Speaker 3>And tear the curtain from top to bottom. So let

0:37:12.640 --> 0:37:15.800
<v Speaker 3>me tell you why I'm in his presence today because

0:37:15.920 --> 0:37:16.920
<v Speaker 3>my God.

0:37:16.760 --> 0:37:18.120
<v Speaker 1>Hurt me when I.

0:37:18.200 --> 0:37:24.680
<v Speaker 3>Called him and he tore the veil from top to bottom.

0:37:24.800 --> 0:37:29.040
<v Speaker 1>Say that he tore the veil from top to bottom.

0:37:29.160 --> 0:37:29.919
<v Speaker 1>What is the veil?

0:37:30.160 --> 0:37:34.000
<v Speaker 3>Its separated the Holy of Holies from the next place

0:37:34.000 --> 0:37:37.160
<v Speaker 3>in the temple, and nobody could go in but Jesus.

0:37:37.239 --> 0:37:40.840
<v Speaker 3>When he was dying was going in why because he

0:37:41.040 --> 0:37:44.320
<v Speaker 3>was representing you to the Father, and he said, Father,

0:37:44.640 --> 0:37:45.480
<v Speaker 3>don't hold.

0:37:45.239 --> 0:37:49.080
<v Speaker 1>It against them, forgive them. They know not what they do.

0:37:49.560 --> 0:37:53.080
<v Speaker 3>This is the gospel, This is the good news. This

0:37:53.120 --> 0:37:59.640
<v Speaker 3>is the moment everything changed. And at the moment that

0:37:59.719 --> 0:38:01.160
<v Speaker 3>it like God.

0:38:00.920 --> 0:38:03.040
<v Speaker 1>Didn't answer the veil Toeur.

0:38:03.480 --> 0:38:06.319
<v Speaker 3>At the moment it looks like nothing is happening, the

0:38:06.440 --> 0:38:09.120
<v Speaker 3>veil tears at the moment when it looks like it's

0:38:09.120 --> 0:38:12.640
<v Speaker 3>getting worse in your life. Don't walk away now, Thomas.

0:38:12.960 --> 0:38:16.440
<v Speaker 3>You need to come back. Thomas, you need to get here. Thomas.

0:38:16.880 --> 0:38:20.839
<v Speaker 3>Jesus might be coming back. Jesus might be coming back.

0:38:21.239 --> 0:38:23.680
<v Speaker 3>I don't want you to miss it this time, Thomas,

0:38:24.160 --> 0:38:27.879
<v Speaker 3>Jesus might come back. The wounded one has risen with

0:38:27.920 --> 0:38:31.160
<v Speaker 3>all power in his hands. And I don't want you

0:38:31.239 --> 0:38:37.120
<v Speaker 3>to miss this. This might be my God moment.

0:38:38.640 --> 0:38:44.920
<v Speaker 1>This might be The Spirit of the Lord is.

0:38:44.920 --> 0:38:48.239
<v Speaker 3>In this place today. The spirit of the Lord is

0:38:48.280 --> 0:38:50.560
<v Speaker 3>in your living room today. The spirit of the Lord

0:38:50.600 --> 0:38:53.279
<v Speaker 3>is in your recovery meeting today. The spirit of the

0:38:53.320 --> 0:38:55.680
<v Speaker 3>Lord is with you right now, laying there in your bed,

0:38:55.800 --> 0:38:58.600
<v Speaker 3>couldn't even find the strength to get up. You miss church,

0:38:58.640 --> 0:39:01.919
<v Speaker 3>But Church didn't miss you, baby, God doesn't miss this

0:39:02.520 --> 0:39:10.040
<v Speaker 3>is your God moment. As a matter of fact, Jesus

0:39:10.160 --> 0:39:15.960
<v Speaker 3>wasn't calling on Elijah because Elijah had called on Jesus.

0:39:17.800 --> 0:39:22.840
<v Speaker 3>The very first resurrection recorded in the Bible was in

0:39:23.000 --> 0:39:28.680
<v Speaker 3>One Kings seventeen. The Lord sent Elijah to stay with

0:39:28.760 --> 0:39:31.520
<v Speaker 3>a widow or a woman at Zaraphath who had a

0:39:31.600 --> 0:39:34.880
<v Speaker 3>son who was about to die from starvation because of

0:39:34.920 --> 0:39:38.640
<v Speaker 3>the famine that Elijah had prophesied. And as he was

0:39:38.680 --> 0:39:41.120
<v Speaker 3>there at that widow's house, something or that woman's house,

0:39:41.360 --> 0:39:46.000
<v Speaker 3>something very terrible happened. Her son died. The woman brought

0:39:46.040 --> 0:39:50.000
<v Speaker 3>the son to Elijah, and Elijah said, what am I

0:39:50.040 --> 0:39:53.560
<v Speaker 3>going to do about this? Now? I've already told you

0:39:53.600 --> 0:39:58.680
<v Speaker 3>about Thomisus my God moment. I told you about Jesus,

0:39:59.440 --> 0:40:03.960
<v Speaker 3>my God moment. But Elijah had on my God moment too.

0:40:05.239 --> 0:40:07.840
<v Speaker 3>The Bible says in First Kings, chapter seventeen, verse seventeen,

0:40:08.320 --> 0:40:10.160
<v Speaker 3>the son of the woman became ill, and his illness

0:40:10.200 --> 0:40:12.160
<v Speaker 3>was so severe that there was no breath left in him.

0:40:12.520 --> 0:40:15.440
<v Speaker 3>Watch how beautiful the Bible lines it up. There was

0:40:15.480 --> 0:40:19.359
<v Speaker 3>no breath left in Jesus. There was no breath left

0:40:19.400 --> 0:40:20.279
<v Speaker 3>in this woman's son.

0:40:21.160 --> 0:40:21.920
<v Speaker 1>This is the.

0:40:21.800 --> 0:40:26.760
<v Speaker 3>First recorded resurrection in the Bible. Give me verse eighteen.

0:40:27.200 --> 0:40:31.279
<v Speaker 3>And she said to Elijah, what have you against me,

0:40:32.080 --> 0:40:35.840
<v Speaker 3>Oh man of God, You have come to bring my

0:40:36.040 --> 0:40:40.000
<v Speaker 3>sin to remembrance and to cause the death of my son. See,

0:40:40.000 --> 0:40:42.000
<v Speaker 3>she thought, like so many of us mistakenly think that

0:40:42.040 --> 0:40:44.360
<v Speaker 3>when God comes into your life, it's to punish you.

0:40:45.840 --> 0:40:48.640
<v Speaker 1>That's what she thought. She didn't know God. But she

0:40:48.719 --> 0:40:51.440
<v Speaker 1>was about to have her very own God moment, because

0:40:51.480 --> 0:40:55.520
<v Speaker 1>watch what Elijah did. He said to her, give me

0:40:55.640 --> 0:40:56.200
<v Speaker 1>your son.

0:40:56.560 --> 0:41:00.560
<v Speaker 3>And he took him from her arms and carry him

0:41:00.640 --> 0:41:03.480
<v Speaker 3>into the upper chamber, where he lodged, and laid him

0:41:03.520 --> 0:41:05.200
<v Speaker 3>on his own bed verse twenty.

0:41:05.480 --> 0:41:07.680
<v Speaker 1>And he cried to the Lord, say it out loud,

0:41:08.040 --> 0:41:11.160
<v Speaker 1>Oh Lord, my God.

0:41:11.960 --> 0:41:14.279
<v Speaker 3>It's the first time Elijah says it this way in

0:41:14.320 --> 0:41:18.960
<v Speaker 3>all of scripture. Every time you see Elijah prophesying, he's

0:41:18.960 --> 0:41:23.440
<v Speaker 3>prophesying about the Lord God. But this time he says,

0:41:23.800 --> 0:41:29.320
<v Speaker 3>oh Lord, my God, because he's confused about it, because

0:41:29.320 --> 0:41:32.000
<v Speaker 3>he doesn't know what to do about it, because it's.

0:41:31.880 --> 0:41:34.760
<v Speaker 1>Personal this time. Are you standing over.

0:41:34.560 --> 0:41:39.279
<v Speaker 3>A situation today that is too big for you? Are

0:41:39.320 --> 0:41:42.439
<v Speaker 3>you standing over something today that is impossible for you.

0:41:42.760 --> 0:41:44.560
<v Speaker 1>This is your my God moment.

0:41:45.640 --> 0:41:48.239
<v Speaker 3>This is your moment to say, my God, this is

0:41:48.320 --> 0:41:52.040
<v Speaker 3>not something I caused or my God, it is my fault.

0:41:52.080 --> 0:41:55.560
<v Speaker 3>But I need you now. God, I missed it, but

0:41:55.680 --> 0:41:59.720
<v Speaker 3>I need you now. Oh Lord, my God.

0:41:59.400 --> 0:42:01.759
<v Speaker 1>Have you brought a lamity upon the widow.

0:42:01.520 --> 0:42:04.839
<v Speaker 3>With whom I sojourn by killing her son? And then

0:42:04.880 --> 0:42:09.440
<v Speaker 3>he stretched himself. I don't know about y'all, but when

0:42:09.480 --> 0:42:15.279
<v Speaker 3>I saw that, I saw Jesus. He stretched himself upon

0:42:15.320 --> 0:42:17.520
<v Speaker 3>the child three times.

0:42:18.760 --> 0:42:19.560
<v Speaker 1>I don't know about y'all.

0:42:19.560 --> 0:42:21.880
<v Speaker 3>But when I saw three times, I heard three days.

0:42:22.840 --> 0:42:26.839
<v Speaker 1>He stretched himself. He stretched himself.

0:42:27.640 --> 0:42:31.080
<v Speaker 3>I'm not confident in the fact that I can do it.

0:42:31.320 --> 0:42:34.840
<v Speaker 3>This is my God moment. I can't do this by myself.

0:42:35.120 --> 0:42:39.160
<v Speaker 3>I can't accomplish this by myself. I can't save myself.

0:42:39.560 --> 0:42:44.360
<v Speaker 3>But he stretched himself. He stretched his arms, he stretched

0:42:44.400 --> 0:42:48.279
<v Speaker 3>his love, he stretched his compassion. He flung open the

0:42:48.360 --> 0:42:52.480
<v Speaker 3>doors of salvation. He stretched himself three times and cried

0:42:52.520 --> 0:42:55.239
<v Speaker 3>to the Lord, Oh Lord, my God, O Lord, my God,

0:42:55.480 --> 0:42:58.480
<v Speaker 3>O Lord, my God, let this child's life come into

0:42:58.520 --> 0:43:06.759
<v Speaker 3>him again. And the Lord listened. The Lord listened to

0:43:06.880 --> 0:43:10.000
<v Speaker 3>the voice of Elijah, and the Lord listened to the

0:43:10.080 --> 0:43:12.279
<v Speaker 3>voice of Jesus, and the veil was torn, and the

0:43:12.280 --> 0:43:15.600
<v Speaker 3>Lord listened to the voice of Elijah, and the life

0:43:16.280 --> 0:43:19.799
<v Speaker 3>of the child came in to him again, and he

0:43:19.880 --> 0:43:23.400
<v Speaker 3>revived and watched verse twenty three. And Elijah took the

0:43:23.480 --> 0:43:27.800
<v Speaker 3>child and brought him down from the upper chamber into

0:43:27.840 --> 0:43:32.720
<v Speaker 3>the house and delivered him to his mother, and acted

0:43:32.760 --> 0:43:35.759
<v Speaker 3>like he had confidence the whole time, and acted like

0:43:35.800 --> 0:43:38.160
<v Speaker 3>he didn't just have a complete panic attack on that bed,

0:43:38.600 --> 0:43:40.880
<v Speaker 3>and acted like he wasn't just snotting and slobborn and

0:43:40.880 --> 0:43:42.520
<v Speaker 3>wondering if God was going to do it too.

0:43:42.520 --> 0:43:46.000
<v Speaker 1>And said, see, your son lives.

0:43:46.920 --> 0:43:50.680
<v Speaker 3>And I realized that the Gospel is in this passage

0:43:50.760 --> 0:43:55.320
<v Speaker 3>because Elijah brought a son down who was alive again,

0:43:56.840 --> 0:44:03.759
<v Speaker 3>and God raised a son up alive again. And so

0:44:04.800 --> 0:44:10.040
<v Speaker 3>when Elijah was calling on my God, he was calling

0:44:10.400 --> 0:44:16.120
<v Speaker 3>on Jesus, who is resurrection. So when they said Jesus

0:44:16.520 --> 0:44:20.760
<v Speaker 3>is calling on Elijah, they had it backwards. Jesus doesn't

0:44:20.760 --> 0:44:25.239
<v Speaker 3>call on Elijah. Elijah calls on Jesus. And I want

0:44:25.280 --> 0:44:27.800
<v Speaker 3>to tell you something today. Some of you, the devil

0:44:27.800 --> 0:44:32.399
<v Speaker 3>has it backwards in your life. Jesus does not bow

0:44:32.520 --> 0:44:38.640
<v Speaker 3>to sin sin bows to Jesus. Death does not conquer Jesus.

0:44:39.280 --> 0:44:45.120
<v Speaker 3>Jesus conquers death. Elijah brought down a son. God raised

0:44:45.200 --> 0:44:49.799
<v Speaker 3>up a son. This is my God moment. So for

0:44:49.920 --> 0:44:53.560
<v Speaker 3>everybody in here today who is dead in your transgression

0:44:53.600 --> 0:44:56.640
<v Speaker 3>and sin, for everybody in here today who is at

0:44:56.680 --> 0:44:59.320
<v Speaker 3>the dead end of your own hope or your own logic,

0:44:59.600 --> 0:45:02.520
<v Speaker 3>or your own conclusions. And you say, like Thomas, I'll

0:45:02.560 --> 0:45:06.160
<v Speaker 3>never believe. I believe God brought you here because this

0:45:06.360 --> 0:45:12.680
<v Speaker 3>is your my God moment. This is your moment to

0:45:12.840 --> 0:45:17.720
<v Speaker 3>give it over to God. It's his situation, it's his battle,

0:45:18.040 --> 0:45:22.560
<v Speaker 3>it's his fight. You're his child. That is his assignment,

0:45:22.880 --> 0:45:26.040
<v Speaker 3>that is his burden to carry. He paid the price

0:45:26.080 --> 0:45:29.800
<v Speaker 3>for those sins. Don't you carry another day what God

0:45:29.880 --> 0:45:32.880
<v Speaker 3>gave his son to remove from your life. This is

0:45:33.000 --> 0:45:37.600
<v Speaker 3>God's moment in your life. For the Bible says that

0:45:37.640 --> 0:45:40.080
<v Speaker 3>if you confess with your mouth that Jesus is Lord,

0:45:40.080 --> 0:45:42.960
<v Speaker 3>and believe in your heart God raised him from the dead,

0:45:43.920 --> 0:45:51.320
<v Speaker 3>you will be saved. This is your my God moment.

0:45:52.520 --> 0:45:55.560
<v Speaker 3>You've seen what you can do without him. Now I

0:45:55.600 --> 0:46:00.000
<v Speaker 3>want you to see what He can do with you.

0:46:00.440 --> 0:46:05.279
<v Speaker 3>Thomas went from doubting Thomas to trusting Thomas without even

0:46:05.320 --> 0:46:10.960
<v Speaker 3>having to touch Jesus's poems. And I believe that Jesus

0:46:10.960 --> 0:46:14.720
<v Speaker 3>has touched somebody here today, watching at a campus, watching online,

0:46:14.719 --> 0:46:16.520
<v Speaker 3>even watching me in a prison, even watching me in

0:46:16.520 --> 0:46:19.279
<v Speaker 3>a hospital room, watching me at the back row of Valentine.

0:46:19.400 --> 0:46:23.000
<v Speaker 1>The Lord has touched you today.

0:46:23.360 --> 0:46:29.320
<v Speaker 3>And this is your my God moment where he becomes

0:46:29.320 --> 0:46:33.279
<v Speaker 3>personal to you, where it becomes real to you. It's

0:46:33.320 --> 0:46:36.680
<v Speaker 3>a pivotal moment for you. Man, it's a pivotal moment

0:46:36.719 --> 0:46:39.080
<v Speaker 3>for you. I know you're unsure, but you showed up

0:46:39.120 --> 0:46:45.160
<v Speaker 3>and so does he. Everyone standing, no one moving.

0:46:51.880 --> 0:46:52.879
<v Speaker 1>What a moment.

0:46:55.239 --> 0:46:59.200
<v Speaker 3>For the risen Lord who is in this place today.

0:47:01.600 --> 0:47:03.640
<v Speaker 3>Thomas wasn't the last one that he showed.

0:47:03.440 --> 0:47:07.960
<v Speaker 1>Up to talk to. He's here to talk to you too.

0:47:09.280 --> 0:47:10.920
<v Speaker 1>Will you bow your head and close your eyes?

0:47:14.400 --> 0:47:16.479
<v Speaker 3>How good is God that he would listen and hear

0:47:16.520 --> 0:47:19.880
<v Speaker 3>the cry of a sinner, Lord, be merciful. Unto me,

0:47:22.719 --> 0:47:25.920
<v Speaker 3>the resurrection stands as evidence in our lives. Nothing is

0:47:25.960 --> 0:47:30.400
<v Speaker 3>too far gone for God. And I just kept hearing

0:47:31.360 --> 0:47:33.239
<v Speaker 3>the Lord speak to me when I was preparing. There's

0:47:33.280 --> 0:47:35.560
<v Speaker 3>somebody who's saying it's too late. It's too late for me.

0:47:36.440 --> 0:47:39.000
<v Speaker 3>I wasted it. It's too late for me. If it

0:47:39.040 --> 0:47:41.239
<v Speaker 3>wasn't too late for Thomas, it's not too late for you.

0:47:42.360 --> 0:47:44.600
<v Speaker 3>If it wasn't too late for that son who died

0:47:44.640 --> 0:47:46.960
<v Speaker 3>in One King seventeen, it's not too.

0:47:46.840 --> 0:47:50.960
<v Speaker 1>Late for you. Resurrection is what God does. It's what

0:47:51.080 --> 0:47:51.600
<v Speaker 1>he does.

0:47:52.360 --> 0:47:54.560
<v Speaker 3>And the one who was last to see him is

0:47:54.640 --> 0:47:58.480
<v Speaker 3>the one who made the greatest confession about him. My God,

0:47:59.560 --> 0:48:03.239
<v Speaker 3>my God. And he's not just my God, He's not

0:48:03.360 --> 0:48:06.160
<v Speaker 3>just the God of Thomas. He wants to be your

0:48:06.239 --> 0:48:11.520
<v Speaker 3>God too. And the only job that you have is

0:48:11.560 --> 0:48:15.960
<v Speaker 3>to believe that God raised him from the dead. So

0:48:16.080 --> 0:48:19.320
<v Speaker 3>right now, with your head bow and your eyes closed,

0:48:19.360 --> 0:48:22.319
<v Speaker 3>in the holiness of this moment, I'm going to lead

0:48:22.360 --> 0:48:25.400
<v Speaker 3>you in a prayer that you can pray to Jesus.

0:48:25.440 --> 0:48:31.400
<v Speaker 3>This is your my God, moment, My God, my God.

0:48:32.120 --> 0:48:34.960
<v Speaker 3>Why have you forsaken me? But Jesus was forsaken so

0:48:35.040 --> 0:48:37.759
<v Speaker 3>that you would never have to be That's why the

0:48:37.840 --> 0:48:43.840
<v Speaker 3>veil was torn. My God, My God, have mercy on me,

0:48:43.960 --> 0:48:47.439
<v Speaker 3>my God, if you can save me. Here I am,

0:48:47.960 --> 0:48:51.960
<v Speaker 3>and he can, and he will. Whoever calls on the

0:48:52.040 --> 0:48:54.879
<v Speaker 3>name of the Lord will be saved. So right now,

0:48:55.560 --> 0:48:58.799
<v Speaker 3>at every location and watching online, we're going to pray

0:48:58.840 --> 0:49:01.640
<v Speaker 3>a prayer out loud as a church family for the

0:49:01.680 --> 0:49:03.560
<v Speaker 3>benefit of those who are coming to God for the

0:49:03.600 --> 0:49:05.640
<v Speaker 3>first time or coming back to God.

0:49:05.880 --> 0:49:08.680
<v Speaker 1>This is your God moment. Do not miss it.

0:49:09.600 --> 0:49:12.560
<v Speaker 3>He brought you here in your breathing. Do not miss it.

0:49:12.600 --> 0:49:19.000
<v Speaker 3>He died for you. Don't miss Repeat after me, Heavenly Father.

0:49:21.040 --> 0:49:22.799
<v Speaker 3>I'm gonna say it again. Say it with your heart,

0:49:23.000 --> 0:49:30.960
<v Speaker 3>Heavenly Father. Today is my day of salvation. I am

0:49:31.000 --> 0:49:35.760
<v Speaker 3>a sinner in need of a savior. And I believe

0:49:36.760 --> 0:49:41.600
<v Speaker 3>that Jesus Christ is the Son of God and the

0:49:41.640 --> 0:49:42.640
<v Speaker 3>Savior of the world.

0:49:43.880 --> 0:49:45.960
<v Speaker 1>And today I make.

0:49:45.920 --> 0:49:50.480
<v Speaker 3>Jesus the Lord of my life. I believe he died

0:49:51.640 --> 0:49:56.040
<v Speaker 3>that I would be forgiven and rose again to give

0:49:56.080 --> 0:50:02.400
<v Speaker 3>me life. I receive this new life. This is my

0:50:02.600 --> 0:50:07.640
<v Speaker 3>new beginning. I am a child of God. On three

0:50:07.719 --> 0:50:10.919
<v Speaker 3>shoots your hand up. If you prayed that one, two, three,

0:50:11.000 --> 0:50:15.000
<v Speaker 3>say this is my God moment. This is my God moment,

0:50:15.040 --> 0:50:16.120
<v Speaker 3>from top to bottom.

0:50:17.480 --> 0:50:18.120
<v Speaker 1>This is the.

0:50:18.040 --> 0:50:21.439
<v Speaker 3>Moment where God breaks through. This is the moment where

0:50:21.480 --> 0:50:25.600
<v Speaker 3>grace breaks through. This is the moment where shame falls off.

0:50:26.400 --> 0:50:29.920
<v Speaker 3>This is the moment where darkness flees. This is the

0:50:30.000 --> 0:50:33.160
<v Speaker 3>moment that the light comes. This is the moment I'm

0:50:33.200 --> 0:50:37.080
<v Speaker 3>born again. This is the moment I received forgiveness.

0:50:37.480 --> 0:50:41.040
<v Speaker 1>This is the moment my sins are rolled away. Come on,

0:50:41.160 --> 0:50:43.600
<v Speaker 1>let's have a moment of praise today.

0:50:44.719 --> 0:50:49.680
<v Speaker 3>For the great things God has done in Jesus' name.

0:50:52.640 --> 0:50:53.759
<v Speaker 1>Thank you for joining us.

0:50:54.040 --> 0:50:56.520
<v Speaker 2>Special thanks to those of you who give generously to

0:50:56.560 --> 0:51:00.000
<v Speaker 2>this ministry. Is because of you that this ministry is possible.

0:51:00.520 --> 0:51:03.080
<v Speaker 2>You can click the link in the description to give now,

0:51:03.600 --> 0:51:07.480
<v Speaker 2>or visit Elevationchurch dot org slash podcast for more information

0:51:08.000 --> 0:51:10.640
<v Speaker 2>and if you enjoyed the podcast, you can subscribe.

0:51:11.040 --> 0:51:12.360
<v Speaker 1>You can share it with your friends.

0:51:12.640 --> 0:51:14.960
<v Speaker 2>You can click the share button, take a screenshot and

0:51:15.000 --> 0:51:17.120
<v Speaker 2>share it on your social stories and tag us at

0:51:17.120 --> 0:51:18.000
<v Speaker 2>Elevation Church.

0:51:18.040 --> 0:51:24.680
<v Speaker 1>Thanks again for listening. God bless you.