WEBVTT - The South African Perspective - Part Two (with Robyn Curnow)

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<v Speaker 1>I'm John Cipher and I'm Jerry O'Shea.

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<v Speaker 2>I was a CIA officer stationed around the world in

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<v Speaker 2>high threat posts in Europe, Russia, and in Asia.

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<v Speaker 1>And I served in Africa, Asia, Europe, the Middle East

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<v Speaker 1>and in war zones. We sometimes created conspiracies to deceive

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<v Speaker 1>our adversaries.

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<v Speaker 2>Now we're going to use our expertise to deconstruct conspiracy

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<v Speaker 2>theories large and small.

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<v Speaker 1>Could they be true or are we being manipulated?

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<v Speaker 2>This is mission implausible.

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<v Speaker 3>We now continue with part two of our conversation with

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<v Speaker 3>Robin Kerno, former journalists for CNN and all around South African.

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<v Speaker 2>Actually, South Africans are having quite an impact on us

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<v Speaker 2>here politically in the United States now right. So there's

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<v Speaker 2>a tech bros. Elon musk is the best known David Sachs,

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<v Speaker 2>Peter Teel who have strong views about what the US

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<v Speaker 2>government should be, what should happen to the future, where

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<v Speaker 2>are we going with technology? And they're playing a very

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<v Speaker 2>large role in our politics. Is there something based on

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<v Speaker 2>your experience with South Africa that is South African about

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<v Speaker 2>that or is there anything as we look at them

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<v Speaker 2>and we try to figure out what impact is having

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<v Speaker 2>on us, Is there something that we should know based

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<v Speaker 2>on their background in South Africa that will help us

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<v Speaker 2>put it into context.

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<v Speaker 4>A lot of people have asked me this, and I've

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<v Speaker 4>tried to listen to them as well. I'll listen to

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<v Speaker 4>sax on the All In podcast. There's also David Freeberg

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<v Speaker 4>who's also South African. Elon, you know, I've listened to

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<v Speaker 4>a lot of his conversations. I've listened to and Chris

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<v Speaker 4>Cuomo asked me this and then got Elon's dad on

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<v Speaker 4>his show and asked him, you know, were you racist

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<v Speaker 4>aparty topologists? And Elon's father dealt with it in he

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<v Speaker 4>said no. The other question with that, which sometimes I

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<v Speaker 4>think is also dangerous, is if is anybody who isn't

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<v Speaker 4>black who grew up in white South Africa racist and

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<v Speaker 4>therefore a crazy person who believes in things that aren't cool.

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<v Speaker 4>And there's also that you've got to be careful that

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<v Speaker 4>you're not painting an entire generation it just happened to

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<v Speaker 4>be unfortunately born during a totalitarian race government that you

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<v Speaker 4>all get tempered with some sort of race brush.

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<v Speaker 2>Yeah, but the things that they're saying this is the

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<v Speaker 2>sort of viewpoint about what the role of government is

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<v Speaker 2>and what the future is and what has I don't

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<v Speaker 2>necessarily think of it as a racist thing, but there's something.

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<v Speaker 2>Is there something cultural that's behind that sort of mental

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<v Speaker 2>I don't know the answer, maybe no, But the.

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<v Speaker 4>Only way I can I could probably bring some sort

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<v Speaker 4>of light into it. So if you think about conspiracy theories,

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<v Speaker 4>and I say we because I'm almost the same age

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<v Speaker 4>as all of those men, and we grew up in

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<v Speaker 4>Johannesburg Pretoria area, so you know, I had almost for

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<v Speaker 4>some of the same childhood and news was censored. There

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<v Speaker 4>was the SABC, it was the only news. The apartheid

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<v Speaker 4>government was extremely good at propaganda and censorship. We lived

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<v Speaker 4>in isolation. It was deliberate by the outside world. Of course,

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<v Speaker 4>like the Soviet Union and the South Africans were cut off.

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<v Speaker 4>The apartheid media machine was vicious. It was highly proficient

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<v Speaker 4>at what it did, and it worked hand in hand

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<v Speaker 4>with the apartheid government and the apartheid intelligence authorities. So

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<v Speaker 4>when you grow up in an environment where nothing, you

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<v Speaker 4>don't know anything, you and this is I think of

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<v Speaker 4>true of any totalitarian state. Because South Africa and Apartheid

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<v Speaker 4>at his basis was a Christian nationalist totalitarian state. When

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<v Speaker 4>you grow up in that with no information, your instinct

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<v Speaker 4>is to just not trust anything. If you're not a

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<v Speaker 4>believer in the in the state, which you know none

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<v Speaker 4>of us. I don't think you know the sac set.

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<v Speaker 4>You know, they were a Jewish South African family who

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<v Speaker 4>moved to the state. So did the Freeburgs. I think

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<v Speaker 4>Elon Musk hated it, and they got out there as

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<v Speaker 4>quickly as possible. I mean he was out of there

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<v Speaker 4>before we could. And you know my family as well,

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<v Speaker 4>liberal white English speaking South Africans. You know, you were

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<v Speaker 4>stuck in this place and you couldn't leave, and so

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<v Speaker 4>your instinct was, I don't believe any of this stuff,

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<v Speaker 4>So I'm just not going to believe anything, or you

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<v Speaker 4>take everything with a pinch of salt, or in that environment,

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<v Speaker 4>you then say, okay, this seems to be vaguely true.

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<v Speaker 4>This is maybe I saw this the past books or

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<v Speaker 4>some violence on the street. But then there are a

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<v Speaker 4>bunch of gaps like why is this happening, who gave

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<v Speaker 4>the orders? What are the implications? So you start filling

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<v Speaker 4>in the gaps, and that's where the conspiracy theories come in.

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<v Speaker 4>And so you grow up either in a society which

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<v Speaker 4>there's no information, or you start believing maybe this is true.

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<v Speaker 4>I think an American diplomat once described the old South

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<v Speaker 4>Africa as the republic of rumors, and so, you know,

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<v Speaker 4>information became power because if you knew something, you could

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<v Speaker 4>protect yourself, you could use it, you could just be

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<v Speaker 4>an ostrich and bury your head in the sand. So

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<v Speaker 4>South Africans, black and white, tend to have a very

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<v Speaker 4>instinctive reaction to information sometimes because we're like, well, I

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<v Speaker 4>don't know if that's true. You know, is it an

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<v Speaker 4>official source? Who's telling me this?

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<v Speaker 1>Why?

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<v Speaker 4>Why are they telling me this? Why are they telling

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<v Speaker 4>me in this way? Is this something I need to

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<v Speaker 4>read between the lines or is it not. So I

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<v Speaker 4>think that that kind of anarchist, maybe kind of deconstructionist

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<v Speaker 4>Peter teele version of the world might have come from that.

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<v Speaker 4>I don't know. I think maybe Elon's obsession with free

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<v Speaker 4>speech to the point that it's just overwhelmed, maybe comes

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<v Speaker 4>from growing up in an environment where speech was so

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<v Speaker 4>limited and no, you couldn't say anything. I still my

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<v Speaker 4>grandmother's I still call home and my grandmother will, well,

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<v Speaker 4>just be careful what you say on the telephone. Don't

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<v Speaker 4>say that, Robin. You never know who's listening. Now, nobody's

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<v Speaker 4>going to be listening to a one hundred year old

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<v Speaker 4>lady and her granddaughter sitting in the northern suburbs of Johannesburg.

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<v Speaker 4>But that instinct that somebody's listening and that you've got

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<v Speaker 4>to fight the system can maybe create the Elons and

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<v Speaker 4>the Peter Teals and their sort of nilistic views sometimes

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<v Speaker 4>of the world. And that would be my only explanation.

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<v Speaker 4>I think the interesting thing when we talk about information

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<v Speaker 4>and conspiracy. So in those days, like a totalitarian state,

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<v Speaker 4>no information, you how use conspiracy theories, rumors, half truths,

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<v Speaker 4>mythstruths to kind of fill in the blanks of what

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<v Speaker 4>you don't know. And then in a place like America

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<v Speaker 4>now or in the sort of social media world were

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<v Speaker 4>living in, there's too much information, so people are so

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<v Speaker 4>overwhelmed by all the information coming at them that they

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<v Speaker 4>then start to distrust it all and then come up

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<v Speaker 4>and try and fill in the bits. So I think

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<v Speaker 4>there's this sublime and the ridiculous here, and that is

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<v Speaker 4>my kind of convoluted way of trying to understand the

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<v Speaker 4>world views perhaps of the teals and the sexes and

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<v Speaker 4>the Musks. I don't know if you think that makes.

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<v Speaker 1>It so there's a word I use. I use lots

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<v Speaker 1>of words that I don't actually understand that I don't understand,

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<v Speaker 1>and it's it's it's it's algorithm, right, and algorithms give

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<v Speaker 1>us the news that we want, right, and so that.

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<v Speaker 1>But did they well sort of? I think that you know,

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<v Speaker 1>if you're interested in something, it tends to come your

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<v Speaker 1>way to sell you more snow tires or beer, you know,

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<v Speaker 1>whatever we sell. It also goes back to again when

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<v Speaker 1>I was in the living in the third World. I'm

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<v Speaker 1>not sure that's the right term, but in Africa and

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<v Speaker 1>the Middle East and Asia that people often use conspiracy

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<v Speaker 1>theories and lack of information and Hollywood weirdly to make

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<v Speaker 1>themselves the heroes of their own of their own movie.

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<v Speaker 1>And so I was shocked when I first went to Zimbabwe,

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<v Speaker 1>where it was clear that everyone in the Zimbabwean government

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<v Speaker 1>thought that the president would wake up and he wants

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<v Speaker 1>to know what's going on in Zimbabwe. What is Mugabi

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<v Speaker 1>up to now? What about the white farmers, what's the

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<v Speaker 1>what's his concern on the Shona and de bella split, right,

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<v Speaker 1>what are his real views on it? Like, we obviously

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<v Speaker 1>want to take over Zimbabwe and Botswana. And I found

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<v Speaker 1>that in the Middle East as well, where people are like, yeah,

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<v Speaker 1>you know that the president wants to know about the

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<v Speaker 1>ismaily angle on. It's like, you know, look, you'll be

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<v Speaker 1>lucky if they can figure out she you know. And

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<v Speaker 1>so also with the US though, I find it also

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<v Speaker 1>through family members who are into conspiracy theories that like,

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<v Speaker 1>I get it. I'm the hero. I figured this out.

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<v Speaker 1>I have a narrative and often it's me against the world, right,

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<v Speaker 1>if you know, it's like they're almost superheroes. I was wondering,

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<v Speaker 1>if you've talked to a lot of people around the world,

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<v Speaker 1>do you get a sense that there's also this sense

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<v Speaker 1>of ego as well?

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<v Speaker 4>Yeah, but isn't that it? And it does because it's

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<v Speaker 4>sort of like if.

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<v Speaker 1>You if you and with Jesus, right, he's there for you.

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<v Speaker 4>Yeah, and I think that person. Isn't that the whole

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<v Speaker 4>point of it? You know, in times of chain, a

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<v Speaker 4>conspiracy theory will offer you a false sense of security

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<v Speaker 4>or an explanation for the unknown. A conspiracy theory, to

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<v Speaker 4>your point, also creates a social identity. So whether it's

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<v Speaker 4>the bridge ladies discussing something in the northern suburbs or

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<v Speaker 4>whether it's a group of Shauna having a conversation over

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<v Speaker 4>warm beer. At the end of the day, there's a

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<v Speaker 4>social oh did you hear this? And we feel a

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<v Speaker 4>sense of belonging. Superiority I think comes into it. But

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<v Speaker 4>victimhood two. Sometimes I think that they're the same sides

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<v Speaker 4>of the you know, different sides of the coin. The

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<v Speaker 4>sense of superiority or victim or shared victimhood that you'd

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<v Speaker 4>get from sharing a conspiracy theory, and that confirmation bias

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<v Speaker 4>that comes from that that we all agree that we're

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<v Speaker 4>either being done in by somebody together, the victimhood one,

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<v Speaker 4>or we know something that those other folks down the

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<v Speaker 4>road don't know and we have evidence whatever is you know,

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<v Speaker 4>also creates that confirmation bias. So yes, and I think

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<v Speaker 4>I think in Africa, what's so funny? And then you

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<v Speaker 4>probably saw too. I spent a lot of times also

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<v Speaker 4>being fascinated by witchcraft. You mentioned it, and I think

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<v Speaker 4>a World Health organization said ninety five percent of sub

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<v Speaker 4>Saharan Africans visit a witch doctor a sangoma and younger

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<v Speaker 4>first before they go to a traditional doctor. Now this

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<v Speaker 4>cuts across class, and this is generally Black Africans, tribal Africans,

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<v Speaker 4>but it also is infused within sort of white society too,

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<v Speaker 4>I would argue, but just a different type of a younger.

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<v Speaker 4>You're going to trust your restuctor, you know, your physiotherapist

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<v Speaker 4>before you trust or whatever I think is the wrong.

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<v Speaker 4>You're going to trust your acupunctures before you touch the doctor.

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<v Speaker 4>But for me, I always found it so interesting how

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<v Speaker 4>that sense of superiority played into the conspiracy theories around

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<v Speaker 4>health and power and social status in Africa. So the

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<v Speaker 4>witch doctor would be the kind of dispenser of the

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<v Speaker 4>conspiracy theory. Often whether it's sleeping with a virgin to

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<v Speaker 4>cure your aids, or whether it's to chase away a

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<v Speaker 4>cheating wife, or whether it's to get good luck so

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<v Speaker 4>you can be employed next year. And various tasks are

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<v Speaker 4>given out, whether you slaughter a goat or a cow,

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<v Speaker 4>or whether you go and you walk into the you know,

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<v Speaker 4>and whatever the different tribal rituals are. That then creates

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<v Speaker 4>this sort of narrative that then younger the san gorm

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<v Speaker 4>has power. And then if you do this, you too

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<v Speaker 4>will get power. And often I found it fascinating that

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<v Speaker 4>the people who rejected the conspiracy theories or said no,

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<v Speaker 4>this is BS, or I disagree with this, or no,

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<v Speaker 4>you shouldn't rape children, or your wife wasn't cheating on you.

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<v Speaker 4>Often those people would then be punished. It wouldn't be

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<v Speaker 4>the soun gorma who would be punished. And so these

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<v Speaker 4>witchcraft killings that would often turn up, these sort of

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<v Speaker 4>tribalized killings were often often that sense of superiority by

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<v Speaker 4>the group silencing somebody who was questioning their confirmation bias

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<v Speaker 4>around whatever that theory was, and that sense of superior

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<v Speaker 4>to ority often came, I think because people were threatened

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<v Speaker 4>by somebody who was different or had a different point

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<v Speaker 4>of view. And I think that group dynamic plays into everything.

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<v Speaker 4>It plays into stuff we're seeing here in the States.

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<v Speaker 4>And you don't have to be in rural vendor in

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<v Speaker 4>the Soappunsburg getting someone dispensing information from a mad hut

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<v Speaker 4>to know that those instincts can be amplified.

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<v Speaker 2>I saw in our old world right, everybody the hero

0:12:48.240 --> 0:12:50.720
<v Speaker 2>of their own movie. I'm armed, I can fight off

0:12:51.000 --> 0:12:53.959
<v Speaker 2>bad guys when they come in intelligence, you'd see the

0:12:53.960 --> 0:12:56.160
<v Speaker 2>same thing. Especially I remember when the snowed and thing

0:12:56.200 --> 0:12:58.760
<v Speaker 2>happened and he left, there's this view, Oh my god,

0:12:58.840 --> 0:13:01.800
<v Speaker 2>you know they're going after my privacy, They're coming after you,

0:13:01.880 --> 0:13:04.200
<v Speaker 2>and like if you work in the intelligence, you're like

0:13:04.280 --> 0:13:07.080
<v Speaker 2>nobody cares about you. No one is looking at the

0:13:07.200 --> 0:13:10.040
<v Speaker 2>Americans stuff. There's millions and million, hundreds of millions of

0:13:10.040 --> 0:13:13.520
<v Speaker 2>Americans like this is not something that we are interested in,

0:13:13.600 --> 0:13:15.679
<v Speaker 2>have time for, have legal reason to do. And it

0:13:15.720 --> 0:13:18.720
<v Speaker 2>goes further, like when you talk to people who are voting,

0:13:18.760 --> 0:13:21.199
<v Speaker 2>it's like the government's not solving my problems, and like

0:13:21.280 --> 0:13:24.360
<v Speaker 2>it's everybody sees the world through their own lens, which

0:13:24.400 --> 0:13:27.360
<v Speaker 2>is not surprising, but they take it incredibly seriously.

0:13:27.559 --> 0:13:29.640
<v Speaker 4>But why do you think, why do you think America

0:13:29.760 --> 0:13:32.320
<v Speaker 4>is such a bogey man? Because there is even now

0:13:32.800 --> 0:13:35.160
<v Speaker 4>the sense of And that's one of the reasons I've

0:13:35.240 --> 0:13:38.360
<v Speaker 4>realized with this podcast is that the sort of anti

0:13:38.480 --> 0:13:41.360
<v Speaker 4>Americanism clearly is is a fear of what Trump is

0:13:41.360 --> 0:13:44.640
<v Speaker 4>doing and the sort of the global implications of his policies.

0:13:45.240 --> 0:13:49.920
<v Speaker 4>But there's also very easy anti americanism even without even

0:13:50.040 --> 0:13:53.280
<v Speaker 4>during the Obama days, when people loved him. You know,

0:13:53.880 --> 0:13:56.360
<v Speaker 4>you know, you guys are listening or you following, or

0:13:56.480 --> 0:13:58.720
<v Speaker 4>you know, are you following me? You know, like you know,

0:13:58.800 --> 0:14:02.720
<v Speaker 4>nobody's listening in Americans have far more important things to

0:14:02.720 --> 0:14:05.640
<v Speaker 4>deal with right now than, like you said, whether or

0:14:05.679 --> 0:14:08.840
<v Speaker 4>not at even a cabinet meeting in some random country.

0:14:08.840 --> 0:14:10.000
<v Speaker 4>This is going one way or the other.

0:14:13.000 --> 0:14:35.080
<v Speaker 1>Let's passib a second. We'll be right back. Remember a

0:14:35.160 --> 0:14:38.520
<v Speaker 1>senior Iraqi official who was running one of their versions

0:14:38.560 --> 0:14:42.120
<v Speaker 1>of the FBI said to me that he doesn't trust

0:14:42.400 --> 0:14:47.800
<v Speaker 1>the United States because President Obama is anti Shia, because

0:14:48.000 --> 0:14:51.000
<v Speaker 1>what do you mean his father was a Sunni. He's

0:14:51.040 --> 0:14:54.040
<v Speaker 1>a Sunni. He bought into the conspiracy theory that he

0:14:54.080 --> 0:14:56.200
<v Speaker 1>was born in Kenya and that he's a Muslim, right

0:14:56.240 --> 0:14:58.840
<v Speaker 1>that was a given to him. And as a Sunni,

0:14:59.320 --> 0:15:02.880
<v Speaker 1>he doesn't like that shea dominated Iraqi government. And I

0:15:02.960 --> 0:15:05.040
<v Speaker 1>had to try to dissuade him to the fact that

0:15:05.360 --> 0:15:07.960
<v Speaker 1>Obama knows a difference between She and Sunny a little bit,

0:15:08.040 --> 0:15:10.360
<v Speaker 1>but like he doesn't really care.

0:15:10.200 --> 0:15:13.400
<v Speaker 4>About that, and that plays into a superiority thing, like

0:15:13.440 --> 0:15:15.800
<v Speaker 4>if that was it's your grouping that.

0:15:16.120 --> 0:15:19.000
<v Speaker 1>But he was riffing off of American conspiracy theories right

0:15:19.840 --> 0:15:22.680
<v Speaker 1>that he was picking up on the internet. Robert, there

0:15:22.720 --> 0:15:25.840
<v Speaker 1>is one thing. So we've got two CIA guys and

0:15:25.920 --> 0:15:29.320
<v Speaker 1>we've got an award winning journalist here. I just want

0:15:29.320 --> 0:15:32.360
<v Speaker 1>to say, for the record, what record, Well, I don't

0:15:32.360 --> 0:15:33.960
<v Speaker 1>know whatever anybody, So all.

0:15:33.960 --> 0:15:35.920
<v Speaker 4>The people who are listening in and taking that.

0:15:36.000 --> 0:15:39.760
<v Speaker 2>Everybody shut over your own story. Someone's keeping a record

0:15:39.800 --> 0:15:40.440
<v Speaker 2>of what we're.

0:15:40.240 --> 0:15:46.360
<v Speaker 1>Saying, really truly common. No shit, CIA does not use

0:15:46.440 --> 0:15:50.520
<v Speaker 1>journalistic cover. It is like death to us. Now. I

0:15:50.560 --> 0:15:55.880
<v Speaker 1>think we church committee like before the nineteen seventies, like

0:15:55.920 --> 0:16:01.320
<v Speaker 1>you know, fifty years ago, we may have dabbled in that, but.

0:16:00.320 --> 0:16:03.560
<v Speaker 4>But you can protest that until the cow's come and

0:16:03.640 --> 0:16:07.680
<v Speaker 4>nobody's going to believe you that a journalist in a

0:16:07.880 --> 0:16:11.000
<v Speaker 4>place is not that we that I wasn't feeding back

0:16:11.120 --> 0:16:15.360
<v Speaker 4>information to the president. I just think we know that.

0:16:15.720 --> 0:16:18.360
<v Speaker 1>The way to tell the CIA guy in a diplomatic function,

0:16:18.680 --> 0:16:20.880
<v Speaker 1>if you're a journalist, is the person who runs away

0:16:20.880 --> 0:16:23.160
<v Speaker 1>from you because we have to report it, and it's

0:16:23.200 --> 0:16:25.360
<v Speaker 1>like it's trouble.

0:16:26.040 --> 0:16:28.360
<v Speaker 4>I would love to know now who, Yeah, because I

0:16:28.400 --> 0:16:31.280
<v Speaker 4>and also I'm not particularly interested in your point of

0:16:31.320 --> 0:16:33.960
<v Speaker 4>view as a journalist either. I'm trying to get my

0:16:34.000 --> 0:16:36.960
<v Speaker 4>own stuff. My output is different from.

0:16:36.840 --> 0:16:39.800
<v Speaker 2>Your outputes are very thin too. We're all interested in like,

0:16:40.120 --> 0:16:44.000
<v Speaker 2>very specific security related issues, not wider cultural and bigger

0:16:44.560 --> 0:16:45.680
<v Speaker 2>news related things.

0:16:46.080 --> 0:16:47.680
<v Speaker 4>And I mean you get you know, the ambassador you

0:16:47.680 --> 0:16:49.360
<v Speaker 4>can see from when the CA you talk what Snowden,

0:16:49.400 --> 0:16:52.240
<v Speaker 4>when the cables releaked, I mean the ambassadors are painting

0:16:52.240 --> 0:16:56.800
<v Speaker 4>a picture of you know, you know, the power elite

0:16:56.800 --> 0:16:59.520
<v Speaker 4>within a country. Often you know those that's often an

0:16:59.520 --> 0:17:03.360
<v Speaker 4>interesting anecdotal stuff. You know, some of those cables were fascinating,

0:17:03.360 --> 0:17:05.840
<v Speaker 4>but it wasn't I'm assuming what you guys were doing.

0:17:05.880 --> 0:17:08.800
<v Speaker 4>You're not particularly interested in who's on top and who

0:17:08.840 --> 0:17:12.640
<v Speaker 4>isn't unless it's a very specific angle that you're trying

0:17:12.640 --> 0:17:15.159
<v Speaker 4>to get. I was more interested in painting a picture

0:17:15.200 --> 0:17:19.280
<v Speaker 4>of what was important and what was happening, and again

0:17:19.480 --> 0:17:23.080
<v Speaker 4>probably narrow, how is Mandela? Is he dying? Will he

0:17:23.200 --> 0:17:25.119
<v Speaker 4>die tomorrow? That I spent a whole year of my

0:17:25.200 --> 0:17:28.960
<v Speaker 4>life having that conversation, and that was important, I think

0:17:29.000 --> 0:17:31.760
<v Speaker 4>for the US diplomatic call, because they needed to know

0:17:31.800 --> 0:17:34.240
<v Speaker 4>if the president, if Obama, would be able to come

0:17:34.240 --> 0:17:38.040
<v Speaker 4>to Mandela's funeral, for example, that was a political state

0:17:38.400 --> 0:17:41.040
<v Speaker 4>argument nothing to do with what you guys were doing, obviously,

0:17:41.280 --> 0:17:43.840
<v Speaker 4>But I think a lot of countries do use journalists

0:17:43.840 --> 0:17:46.160
<v Speaker 4>as covered and there are a lot of stories of that.

0:17:46.240 --> 0:17:48.240
<v Speaker 4>But yes, not the Americans. We have put it on

0:17:48.240 --> 0:17:50.200
<v Speaker 4>the record for all the Chinese and listening.

0:17:50.640 --> 0:17:53.280
<v Speaker 1>But I did a lot of counter terrorism in my time,

0:17:53.640 --> 0:17:57.000
<v Speaker 1>and I remember Dick Cheney being Vice President United States,

0:17:57.080 --> 0:18:01.960
<v Speaker 1>being really upset saying peterberg In, a journalist gets into

0:18:02.000 --> 0:18:05.119
<v Speaker 1>the cave and sits with Osama bin Laden and we

0:18:05.280 --> 0:18:08.359
<v Speaker 1>the CIA, we can't do We the US government, you,

0:18:08.440 --> 0:18:11.240
<v Speaker 1>the CIA, you can't do this. And the answer was

0:18:11.400 --> 0:18:16.360
<v Speaker 1>bin Laden actually believes that CIA doesn't use journalistic cover

0:18:16.760 --> 0:18:20.439
<v Speaker 1>because we don't. So we had convinced beIN Laden that

0:18:20.520 --> 0:18:23.560
<v Speaker 1>we don't do it. I don't know, can you tell me?

0:18:23.600 --> 0:18:23.840
<v Speaker 2>I think.

0:18:24.280 --> 0:18:26.080
<v Speaker 4>I think we've had this conversation, and I said, our

0:18:26.119 --> 0:18:30.399
<v Speaker 4>output was different. I think the method of gathering is

0:18:30.440 --> 0:18:33.720
<v Speaker 4>the same. It's getting information from people, and more often

0:18:33.720 --> 0:18:37.400
<v Speaker 4>than not, that comes from connecting with people, looking them

0:18:37.400 --> 0:18:39.719
<v Speaker 4>in the eye, getting them to trust you, keeping them,

0:18:40.520 --> 0:18:44.679
<v Speaker 4>keeping them safe. The storytelling in terms of how you

0:18:44.760 --> 0:18:48.840
<v Speaker 4>get somebody to share something with you. I was just

0:18:48.880 --> 0:18:52.639
<v Speaker 4>putting it out publicly, you were just putting it out internally.

0:18:52.880 --> 0:18:56.240
<v Speaker 4>It's probably the same skill set on some level, but

0:18:56.880 --> 0:18:59.480
<v Speaker 4>very different, no doubt.

0:18:59.520 --> 0:19:01.439
<v Speaker 2>That's what we like. We like talking to journals. There

0:19:01.440 --> 0:19:03.760
<v Speaker 2>are very similarities in what your work was and what

0:19:03.840 --> 0:19:06.960
<v Speaker 2>our work was. But the one thing that's not similar,

0:19:07.000 --> 0:19:09.119
<v Speaker 2>which I do want to ask you about, is in

0:19:09.160 --> 0:19:12.600
<v Speaker 2>your career you've interviewed lots of famous and interesting people

0:19:13.280 --> 0:19:15.679
<v Speaker 2>and powerful people. Can you talk a little bit just

0:19:15.760 --> 0:19:19.159
<v Speaker 2>in just like who you found most interesting or I

0:19:19.160 --> 0:19:21.800
<v Speaker 2>know you've talked to Oprah for example, is she willing

0:19:21.840 --> 0:19:25.600
<v Speaker 2>to accept blame for doctor Osby? Or who have you interviewed?

0:19:25.640 --> 0:19:28.240
<v Speaker 2>What was interesting? Any anecdotes that those of us who

0:19:28.400 --> 0:19:29.800
<v Speaker 2>live in a sort of loved run.

0:19:30.000 --> 0:19:33.720
<v Speaker 1>Would find, especially Mandela, who is still a hero of mine.

0:19:33.800 --> 0:19:36.720
<v Speaker 4>Yeah, I think, and I think again. I wanted to

0:19:36.760 --> 0:19:39.800
<v Speaker 4>meet those people and interview those people because I was

0:19:39.880 --> 0:19:43.240
<v Speaker 4>interested in what made them tick. And I'm particularly interested

0:19:43.240 --> 0:19:45.360
<v Speaker 4>in people who aren't that nice. I'm sure you're saying

0:19:45.440 --> 0:19:47.160
<v Speaker 4>some of the most fascinating.

0:19:46.560 --> 0:19:48.240
<v Speaker 1>People, which is while you're here, which is.

0:19:48.280 --> 0:19:51.800
<v Speaker 4>Exactly is the sort of nefarious I just like the

0:19:51.800 --> 0:19:54.960
<v Speaker 4>way power works, and I like to watch it, and

0:19:55.000 --> 0:19:57.359
<v Speaker 4>I also like to watch people when they leave power

0:19:57.880 --> 0:20:01.399
<v Speaker 4>because I think that's sometimes the most interesting place for

0:20:01.480 --> 0:20:04.199
<v Speaker 4>someone to be. And with that in mind, one of

0:20:04.280 --> 0:20:06.440
<v Speaker 4>funnal LEO that for the most interesting people I found

0:20:06.480 --> 0:20:08.920
<v Speaker 4>who surprised me, because I don't get surprised by much,

0:20:09.520 --> 0:20:13.119
<v Speaker 4>was actually George W. Bush. He surprised me a because

0:20:13.160 --> 0:20:15.640
<v Speaker 4>he was so likable, and I went into the interview

0:20:15.720 --> 0:20:18.640
<v Speaker 4>kind of thinking, and it was under an acacia tree

0:20:18.680 --> 0:20:22.040
<v Speaker 4>in Zambia. He was opening up a clinic for to

0:20:22.200 --> 0:20:25.680
<v Speaker 4>encourage the HPV vaccines. So he had saved all these

0:20:25.800 --> 0:20:31.520
<v Speaker 4>lives with pepfar by giving HIV positive Africans entry retrovirals,

0:20:31.520 --> 0:20:34.960
<v Speaker 4>which is an amazing program that saved so many lives.

0:20:34.960 --> 0:20:37.359
<v Speaker 4>It was a Bush administration thing. And then he realized

0:20:37.400 --> 0:20:39.040
<v Speaker 4>a lot of people, a lot of women were dying

0:20:39.040 --> 0:20:42.639
<v Speaker 4>of cervical cancer because there were their immune systems were down,

0:20:42.720 --> 0:20:45.119
<v Speaker 4>so he was saving them from HIV AIDS and then

0:20:45.160 --> 0:20:48.640
<v Speaker 4>they were getting cancer. And so just the hot that's

0:20:48.680 --> 0:20:51.840
<v Speaker 4>a George W. Bush conversation, you know what I mean.

0:20:52.119 --> 0:20:54.399
<v Speaker 4>It was just he surprised me on so many levels.

0:20:54.400 --> 0:20:57.000
<v Speaker 4>And this was during the snowdon time. So I actually

0:20:57.040 --> 0:20:58.800
<v Speaker 4>said to him, I said, do you think Snowden is

0:20:58.840 --> 0:21:01.880
<v Speaker 4>a traitor? And he was like absolutely. He was very

0:21:01.880 --> 0:21:05.960
<v Speaker 4>angry about Snowden. He also seemed to be fascinating you guys.

0:21:06.160 --> 0:21:09.560
<v Speaker 4>He also seemed to be asked him about waterboarding, and

0:21:10.000 --> 0:21:14.080
<v Speaker 4>he seemed to be very indignant that it wasn't it

0:21:14.160 --> 0:21:19.000
<v Speaker 4>wasn't his fault, the whole waterboarding stuff, because it Congress

0:21:19.000 --> 0:21:23.359
<v Speaker 4>had given permission or there'd been like a whole process. Yeah,

0:21:23.400 --> 0:21:26.600
<v Speaker 4>and he said, they knew what everybody knew what they

0:21:26.640 --> 0:21:30.000
<v Speaker 4>were signing off on. So why am I cutting the crap?

0:21:30.040 --> 0:21:31.960
<v Speaker 4>Why am I getting Why am I getting in trouble

0:21:32.000 --> 0:21:34.760
<v Speaker 4>for something? And he was wounded and hurt as if

0:21:34.760 --> 0:21:37.640
<v Speaker 4>he had followed procedure and now he was being slapped

0:21:37.640 --> 0:21:40.520
<v Speaker 4>on the wrist, and so that was interesting. But then

0:21:40.920 --> 0:21:44.960
<v Speaker 4>and then he just became very chatty, and I just

0:21:45.040 --> 0:21:48.520
<v Speaker 4>I could see why he had at a president because

0:21:48.560 --> 0:21:51.200
<v Speaker 4>he was so authentic. You didn't have to agree with

0:21:51.240 --> 0:21:55.000
<v Speaker 4>his politics, but you saw what you got, and I

0:21:55.119 --> 0:21:59.720
<v Speaker 4>understood then the motivations behind the Americans. Mandela was the

0:22:00.000 --> 0:22:03.159
<v Speaker 4>fleet opposite. I remember sitting with Mandela in one of

0:22:03.160 --> 0:22:06.600
<v Speaker 4>his sort of one of his last official interviews. He

0:22:06.680 --> 0:22:09.560
<v Speaker 4>was ninety. He was at home in Kunu, which is

0:22:09.560 --> 0:22:13.560
<v Speaker 4>in the rural Eastern Cape, and he was looking out

0:22:13.560 --> 0:22:16.600
<v Speaker 4>of his window and his cattle, and his Jerry cattle

0:22:16.720 --> 0:22:20.800
<v Speaker 4>of very important wealth, particularly to a tribal leader in

0:22:20.880 --> 0:22:24.240
<v Speaker 4>Southern Africa. And I was sitting there, and I was

0:22:24.240 --> 0:22:27.440
<v Speaker 4>with a cameraman and quite and a few other journalists,

0:22:27.880 --> 0:22:30.520
<v Speaker 4>and he just wanted to talk about his cattle. He

0:22:30.600 --> 0:22:33.320
<v Speaker 4>just wanted to talk about what he saw out of

0:22:33.320 --> 0:22:36.200
<v Speaker 4>his window. And he was he had grown up in

0:22:36.280 --> 0:22:40.040
<v Speaker 4>those hills, walking barefoot as a sort of young boy.

0:22:40.200 --> 0:22:42.720
<v Speaker 4>And he was just so difficult to make small talk with,

0:22:42.840 --> 0:22:46.480
<v Speaker 4>you know. And I think someone like Bush was very

0:22:46.520 --> 0:22:48.880
<v Speaker 4>easy to sort of shoot the breeze with. We talked

0:22:48.880 --> 0:22:53.199
<v Speaker 4>about all sorts of things off the record. Mandela was

0:22:53.320 --> 0:22:55.879
<v Speaker 4>never really very easy to be off the record with.

0:22:55.960 --> 0:22:59.080
<v Speaker 4>You couldn't massage him before an interview, you know, and

0:22:59.240 --> 0:23:02.280
<v Speaker 4>soften him up or just make yourself seem a little

0:23:02.320 --> 0:23:04.960
<v Speaker 4>less intimidating, which is what you would do as a journalist,

0:23:04.960 --> 0:23:06.879
<v Speaker 4>and probably when you're meeting a source, so you like

0:23:07.359 --> 0:23:09.840
<v Speaker 4>self deprecating, or you make a joke, you try and

0:23:09.880 --> 0:23:13.080
<v Speaker 4>sort of make yourself not too intimidating. Because it's CNN

0:23:13.200 --> 0:23:16.600
<v Speaker 4>or whatever. Mandela was just very difficult to make small

0:23:16.640 --> 0:23:19.080
<v Speaker 4>talk with. And then even when he spoke, he was

0:23:19.160 --> 0:23:21.359
<v Speaker 4>very guarded. I mean, that's what happens when you know,

0:23:21.359 --> 0:23:25.199
<v Speaker 4>spend twenty seven years incarcerated by a racist regime. You

0:23:25.320 --> 0:23:28.320
<v Speaker 4>learn to keep things very close to your chest. So

0:23:28.359 --> 0:23:32.919
<v Speaker 4>he was very difficult to get to know Mandela. And

0:23:32.960 --> 0:23:36.480
<v Speaker 4>funnily enough, that's what I actually that what I literally

0:23:36.480 --> 0:23:38.239
<v Speaker 4>this conversation I'm having with you now is the one

0:23:38.280 --> 0:23:41.919
<v Speaker 4>I had with Michelle Obama before I interviewed her. The

0:23:41.960 --> 0:23:46.000
<v Speaker 4>one thing we softened each other up about was our

0:23:46.200 --> 0:23:49.800
<v Speaker 4>both of our inability to break the ice with Mandela.

0:23:50.560 --> 0:23:51.040
<v Speaker 2>Interesting.

0:23:51.359 --> 0:23:53.560
<v Speaker 4>He was just, even to Michelle Obama as the sitting

0:23:53.640 --> 0:23:57.879
<v Speaker 4>first lady at the time, he wasn't a natural raconteur,

0:23:58.080 --> 0:24:00.960
<v Speaker 4>or he didn't let you in and I remember that time,

0:24:01.080 --> 0:24:03.359
<v Speaker 4>or he just wasn't that kind of guy. So I

0:24:03.840 --> 0:24:07.880
<v Speaker 4>think it's about trying to understand people's motivations and why

0:24:07.920 --> 0:24:09.520
<v Speaker 4>they act in a way, and what you can get

0:24:09.560 --> 0:24:11.359
<v Speaker 4>out of them in terms of information. And you have

0:24:11.440 --> 0:24:13.280
<v Speaker 4>to be flexible, and you have to be organic, and

0:24:13.280 --> 0:24:15.639
<v Speaker 4>you have to read somebody very well to be able

0:24:15.680 --> 0:24:21.040
<v Speaker 4>to extract what you need from them. And yeah, Bush

0:24:21.080 --> 0:24:25.720
<v Speaker 4>was an open book, Mandela, I mean closed book. I'm

0:24:25.760 --> 0:24:29.080
<v Speaker 4>probably forgetting some of the others. Oprah was. Oprah was

0:24:29.119 --> 0:24:34.000
<v Speaker 4>just on. She had as on switch on. She was

0:24:34.160 --> 0:24:37.359
<v Speaker 4>fully one hundred and twenty percent to eleven Oprah. So

0:24:37.600 --> 0:24:40.000
<v Speaker 4>she was very huggy. She kind of touched me and

0:24:40.119 --> 0:24:41.919
<v Speaker 4>hugged me a lot, which is, you know, it's an

0:24:41.960 --> 0:24:49.439
<v Speaker 4>interesting device. But yeah, I mean I'm fascinated by and

0:24:49.480 --> 0:24:52.320
<v Speaker 4>I mean I was there at Fidel's. I didn't interview Fidel,

0:24:52.359 --> 0:24:54.240
<v Speaker 4>you mentioned at the beginning. I didn't ever interview Fidel,

0:24:54.280 --> 0:24:56.600
<v Speaker 4>but he obviously was a huge supporter of the South

0:24:56.640 --> 0:24:59.240
<v Speaker 4>African Liberation movements and so he was there a lot

0:24:59.680 --> 0:25:03.680
<v Speaker 4>in sod Africa supporting the ANC. So I saw him

0:25:03.680 --> 0:25:06.240
<v Speaker 4>with a few times. Same with Gadaffi. I don't know

0:25:06.240 --> 0:25:08.040
<v Speaker 4>about you guys. I don't know how much you guys

0:25:08.040 --> 0:25:13.040
<v Speaker 4>saw Godaffi in Africa. But seeing Gadaffi with his ladies

0:25:13.080 --> 0:25:19.880
<v Speaker 4>in tow and Gadaffi in full tinfoiled regalia, like, yeah,

0:25:20.240 --> 0:25:24.119
<v Speaker 4>he had his female little these hot chicks and his

0:25:24.240 --> 0:25:25.560
<v Speaker 4>sort of personal bodyguard.

0:25:25.680 --> 0:25:28.439
<v Speaker 2>I want to make a dictator. That's I probably will

0:25:28.480 --> 0:25:29.119
<v Speaker 2>go that way too.

0:25:29.600 --> 0:25:31.680
<v Speaker 1>He was got to make on female journalists as well,

0:25:31.760 --> 0:25:34.600
<v Speaker 1>right He would send them special clothes before they interviewed him,

0:25:34.640 --> 0:25:37.160
<v Speaker 1>and it was really what you get. It's just saying,

0:25:37.160 --> 0:25:43.879
<v Speaker 1>I don't think you got anything about you.

0:25:43.880 --> 0:25:46.720
<v Speaker 4>Look you must look so pretty in one of God's dresses.

0:25:47.119 --> 0:25:50.119
<v Speaker 4>I don't know. It's you tell me? Is that what

0:25:50.160 --> 0:25:53.320
<v Speaker 4>you miss about is not It's not about being in

0:25:53.359 --> 0:25:59.200
<v Speaker 4>the know. It's more about watching people and wondering what

0:25:59.280 --> 0:26:01.520
<v Speaker 4>makes them tech. I think that's what I missed from

0:26:01.560 --> 0:26:04.119
<v Speaker 4>being in the field, and I missed that when I

0:26:04.200 --> 0:26:06.600
<v Speaker 4>moved to Atlanta and was anchoring a show. That sort

0:26:06.600 --> 0:26:09.600
<v Speaker 4>of disconnect between either being in the field or being

0:26:09.640 --> 0:26:11.760
<v Speaker 4>in a studio. It's probably like being in the field

0:26:11.800 --> 0:26:13.840
<v Speaker 4>and then going to Langley. You feel a little bit

0:26:13.880 --> 0:26:15.560
<v Speaker 4>of use, a lot left behind in the field.

0:26:18.280 --> 0:26:39.920
<v Speaker 1>We'll be right back in a moment. All the people

0:26:40.000 --> 0:26:43.720
<v Speaker 1>you've talked about, the famous or there people who like

0:26:44.040 --> 0:26:49.480
<v Speaker 1>really impressed you. You've been involved in change in South Africa,

0:26:49.800 --> 0:26:53.600
<v Speaker 1>the death of Mugabi at least, a change in Zimbabwe, Israel,

0:26:53.640 --> 0:26:59.280
<v Speaker 1>Palestine issues, Russia, Ukraine issues. The biggest heroes often are

0:26:59.280 --> 0:27:01.800
<v Speaker 1>people that are unsung. But you talk to a lot

0:27:01.840 --> 0:27:04.080
<v Speaker 1>of those people and people that may just feel good

0:27:04.119 --> 0:27:06.919
<v Speaker 1>about being a human being. Real heroes. Were there people

0:27:06.960 --> 0:27:11.920
<v Speaker 1>out there Israelis or Palestinians or Russian dissidents? And I'm

0:27:11.960 --> 0:27:14.920
<v Speaker 1>just thinking of this, and I'm trying to remember her name,

0:27:15.480 --> 0:27:20.480
<v Speaker 1>that this Ukrainian journalist who was just tortured and murdered

0:27:20.480 --> 0:27:24.520
<v Speaker 1>by the Russians, right, Victoria. Yeah, they returned. She was

0:27:24.680 --> 0:27:29.040
<v Speaker 1>detained for a year without charges, finally returned without her eyeballs,

0:27:29.119 --> 0:27:32.760
<v Speaker 1>brains or internal organs. Peers should be She'd had been

0:27:32.840 --> 0:27:36.320
<v Speaker 1>strangled and tortured, muchecuted on her feet. This is a

0:27:36.440 --> 0:27:40.800
<v Speaker 1>journalist who like risked everything, right, there are real heroes

0:27:40.840 --> 0:27:43.520
<v Speaker 1>out there who were journalists and people that journalists work with,

0:27:43.680 --> 0:27:46.400
<v Speaker 1>same with CIA, we work with. Some of our assets

0:27:46.400 --> 0:27:49.640
<v Speaker 1>are like true heroes. I'm just wondering if there's any

0:27:49.760 --> 0:27:53.400
<v Speaker 1>one or two sort of people or stories that made

0:27:53.440 --> 0:27:55.840
<v Speaker 1>you feel good about being a journalist or a human being.

0:27:56.280 --> 0:28:02.160
<v Speaker 4>I was always in awe of grandmother. There's something quite

0:28:02.240 --> 0:28:06.360
<v Speaker 4>astounding about a grandmother. In Africa in particular, they're like Atlas.

0:28:06.359 --> 0:28:09.080
<v Speaker 4>They hold the world on their shoulders, particularly during the

0:28:09.240 --> 0:28:12.520
<v Speaker 4>HIV AIDS crisis, particularly during some of the political violence

0:28:13.080 --> 0:28:16.399
<v Speaker 4>in the townships, the younger people were either killed or

0:28:16.440 --> 0:28:21.560
<v Speaker 4>died or exiled or and a lot of these grandmothers

0:28:21.720 --> 0:28:25.800
<v Speaker 4>were raising their grandchildren. And for me that I have,

0:28:25.920 --> 0:28:28.640
<v Speaker 4>there are a number of images of grandmothers who I've

0:28:28.800 --> 0:28:33.359
<v Speaker 4>encountered over my career, and I will always think to myself,

0:28:33.480 --> 0:28:36.520
<v Speaker 4>if you ever if you know, they're the backbone of society,

0:28:36.600 --> 0:28:40.160
<v Speaker 4>but they're some of the strongest, bravest people I ever

0:28:40.320 --> 0:28:42.400
<v Speaker 4>have come across. You go back to our original thing,

0:28:42.520 --> 0:28:45.160
<v Speaker 4>like what happened with the world right now? And why

0:28:45.240 --> 0:28:49.040
<v Speaker 4>is there a sense of people not believing the news

0:28:49.720 --> 0:28:53.400
<v Speaker 4>the stuff that is important? And I think a lot

0:28:53.440 --> 0:28:56.440
<v Speaker 4>of it is that these are moral conundrums, these are

0:28:56.480 --> 0:29:01.040
<v Speaker 4>complicated issues, and there's this sort of binary kind of perspective,

0:29:01.160 --> 0:29:04.600
<v Speaker 4>this very simplified version of the world that is being

0:29:04.640 --> 0:29:09.040
<v Speaker 4>put out and that bothers me, the sort of black

0:29:09.080 --> 0:29:13.160
<v Speaker 4>and white binary lack of nuance, whether you want to

0:29:13.200 --> 0:29:16.959
<v Speaker 4>couch it in oppressed versus the oppressor, the colonizer versus

0:29:16.960 --> 0:29:21.960
<v Speaker 4>the colonized. I think the oversimplification of the effects after

0:29:22.000 --> 0:29:26.080
<v Speaker 4>October the seventh, all the stuff we've seen in Southern Africa,

0:29:26.400 --> 0:29:30.320
<v Speaker 4>you know, Syria and the terrorists.

0:29:30.360 --> 0:29:33.160
<v Speaker 2>Go back to that personalized stuff, Like the sort of

0:29:33.240 --> 0:29:35.240
<v Speaker 2>view is the world's out there, there's right and wrong,

0:29:35.800 --> 0:29:38.880
<v Speaker 2>something went bad. I would have chosen right. You people

0:29:38.960 --> 0:29:42.200
<v Speaker 2>chose wrong. That's a very simple narrative. I look good

0:29:42.240 --> 0:29:45.120
<v Speaker 2>in the narrative, whereas these things that we're talking about

0:29:45.400 --> 0:29:49.400
<v Speaker 2>are situations that there wasn't a right, like there was

0:29:50.160 --> 0:29:54.360
<v Speaker 2>gradations of different things, whether you believe in truth or

0:29:54.400 --> 0:29:56.719
<v Speaker 2>read that you believe in equality. I mean, those are

0:29:56.760 --> 0:30:01.200
<v Speaker 2>hard issues and you almost have to lane a background

0:30:01.280 --> 0:30:04.040
<v Speaker 2>to someone and say, Okay, here's the decision you are

0:30:04.080 --> 0:30:06.480
<v Speaker 2>stuck with. How do you make that decision? And if

0:30:06.480 --> 0:30:07.800
<v Speaker 2>people want to get out of it, they're like, well,

0:30:07.800 --> 0:30:10.440
<v Speaker 2>I would you know? Move? No, no, no, we're stuck. This

0:30:10.480 --> 0:30:13.880
<v Speaker 2>is the decision now. Both choices are bad, Both choices

0:30:13.920 --> 0:30:17.560
<v Speaker 2>have consequences. That's where we are, Like everybody wants to

0:30:17.600 --> 0:30:19.680
<v Speaker 2>back out and make it easy right and wrong, and

0:30:20.080 --> 0:30:22.240
<v Speaker 2>if it was just right and wrong, we would almost

0:30:22.280 --> 0:30:23.680
<v Speaker 2>always make the right decision.

0:30:24.000 --> 0:30:25.840
<v Speaker 4>Yeah, And I don't think you know these comms. And

0:30:25.880 --> 0:30:28.080
<v Speaker 4>that's the problem right now is that I think if

0:30:28.080 --> 0:30:30.400
<v Speaker 4>I think about Mike, we didn't even talk really about Zimbabwe,

0:30:30.400 --> 0:30:32.680
<v Speaker 4>And I think about all the coverage and times and

0:30:32.840 --> 0:30:36.480
<v Speaker 4>detained in Zimbabwe and how mcgaby just played footsy with

0:30:36.600 --> 0:30:39.480
<v Speaker 4>us the whole time with the media. In the end,

0:30:40.040 --> 0:30:43.720
<v Speaker 4>I knew what was happening because I had I had

0:30:43.800 --> 0:30:47.760
<v Speaker 4>accessed through the way you do things is build sources

0:30:47.840 --> 0:30:51.040
<v Speaker 4>within mcgaby's own inner circle. And so in the end,

0:30:51.560 --> 0:30:54.680
<v Speaker 4>in those last few hours, I was getting messages from

0:30:54.680 --> 0:30:58.280
<v Speaker 4>within the Blue House by the people who were with him.

0:30:58.600 --> 0:31:01.920
<v Speaker 4>And I think, I think a lot of people see

0:31:02.000 --> 0:31:06.040
<v Speaker 4>journalism now as you these champions for truth and then

0:31:06.080 --> 0:31:08.600
<v Speaker 4>you you know, put a thirty second video on TikTok

0:31:08.680 --> 0:31:11.000
<v Speaker 4>and this will explain why I was you know, this

0:31:11.120 --> 0:31:14.680
<v Speaker 4>is right, Whereas if you try and explain why you're

0:31:14.680 --> 0:31:18.600
<v Speaker 4>building relationships with the bad guys so you understand the

0:31:18.720 --> 0:31:21.440
<v Speaker 4>impact in the end in a way that kind of

0:31:21.480 --> 0:31:23.480
<v Speaker 4>shows the nuance, do you know what I mean? Like,

0:31:23.520 --> 0:31:28.240
<v Speaker 4>I think that depth, that analog way of reporting, old school.

0:31:28.440 --> 0:31:30.560
<v Speaker 4>I think that's what we're missing. And I you know,

0:31:30.600 --> 0:31:32.520
<v Speaker 4>I sound like a when we you know, when we

0:31:32.560 --> 0:31:35.120
<v Speaker 4>were you know, to think better. But I do think

0:31:35.160 --> 0:31:38.720
<v Speaker 4>some of the nuance and the complexity gets lost particularly

0:31:38.760 --> 0:31:42.320
<v Speaker 4>with the younger generation and the need to see another

0:31:42.440 --> 0:31:43.520
<v Speaker 4>someone's point of view.

0:31:44.000 --> 0:31:45.880
<v Speaker 1>You've got to spend some of those twenty minutes with

0:31:45.960 --> 0:31:46.640
<v Speaker 1>these things.

0:31:46.480 --> 0:31:49.240
<v Speaker 4>And or you've got to go away into the bush

0:31:49.240 --> 0:31:51.000
<v Speaker 4>for the week and know and you say, listen, I

0:31:51.040 --> 0:31:54.800
<v Speaker 4>can't be doing live shots and updating my YouTube and

0:31:54.960 --> 0:31:57.640
<v Speaker 4>treating and putting it on Instagram and doing a little

0:31:57.680 --> 0:31:59.840
<v Speaker 4>short vignette reel. Do you know what I mean? You

0:31:59.880 --> 0:32:02.760
<v Speaker 4>just need to go and immerse yourself, get the story

0:32:03.040 --> 0:32:05.280
<v Speaker 4>come back. And so I think Sann is still doing

0:32:05.360 --> 0:32:07.480
<v Speaker 4>that to some extent, But you know, it's a double

0:32:07.640 --> 0:32:09.760
<v Speaker 4>you know. I think all these media organizations are trying

0:32:09.800 --> 0:32:12.840
<v Speaker 4>to hold onto that analog way of storytelling. At the

0:32:12.880 --> 0:32:17.160
<v Speaker 4>same time they're also trying to commoditize the algorithm. And

0:32:17.240 --> 0:32:20.400
<v Speaker 4>it's a very it's a very uncomfortable juggling act. And

0:32:20.440 --> 0:32:23.760
<v Speaker 4>I think that's the kind of messiness of where we

0:32:23.800 --> 0:32:24.240
<v Speaker 4>are now.

0:32:24.760 --> 0:32:26.760
<v Speaker 2>You know, we can talk to you forever and hopefully

0:32:26.760 --> 0:32:29.760
<v Speaker 2>we can do this again. Absolutely, to the people out there,

0:32:29.800 --> 0:32:32.479
<v Speaker 2>it is very much worth listening to her podcast as

0:32:32.520 --> 0:32:35.160
<v Speaker 2>she tries to explain our crazy country to the rest

0:32:35.160 --> 0:32:36.880
<v Speaker 2>of the world. So thank you for what you're doing

0:32:36.920 --> 0:32:38.120
<v Speaker 2>and thanks for your time with us.

0:32:38.320 --> 0:32:41.000
<v Speaker 4>Thanks Jerry, thanks John, appreciate it. We also thank you

0:32:41.040 --> 0:32:43.360
<v Speaker 4>for all the work you did for this great, crazy,

0:32:43.400 --> 0:32:46.280
<v Speaker 4>beautiful country.

0:32:46.480 --> 0:32:51.480
<v Speaker 3>Mission Implausible is produced by Adam Davidson, Jerry O'Shea, John Cipher,

0:32:51.840 --> 0:32:56.880
<v Speaker 3>and Jonathan Stern. The associate producer is Rachel Harner. Mission Implausible.

0:32:56.920 --> 0:33:00.400
<v Speaker 3>It's a production of honorable mention and abominable pictures for

0:33:00.560 --> 0:33:01.720
<v Speaker 3>iHeart Podcasts.