WEBVTT - The Greenprint

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<v Speaker 1>Does something wicked this way, comrades something wicked this way

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<v Speaker 1>is about to come all over your face. No, if

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<v Speaker 1>you had a familiar, you know, a which is familiar,

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<v Speaker 1>what would it be you? Cat girl? No? No, no, no,

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<v Speaker 1>I'm not a cat. Toad girl, not a dog girl,

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<v Speaker 1>not a toad girl. Some kind of bird. I think

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<v Speaker 1>it would be some kind of bird. An owl? No,

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<v Speaker 1>not an owl? No? Um, what would you while I

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<v Speaker 1>think about this, what would yours? Because I'm sure you

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<v Speaker 1>have an immediate answer. Okay, well I'm allergic to cats,

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<v Speaker 1>so that's not gonna work. No. Dogs are a lot

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<v Speaker 1>of work. Dogs are a lot of work. I think, um,

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<v Speaker 1>a wild animal who was kind of independent and just

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<v Speaker 1>was like there when they needed them, So like a

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<v Speaker 1>wolf who did did he did my bidding? But also,

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<v Speaker 1>I mean a bird is nice because they can sort

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<v Speaker 1>of like carry messages for you. They can, but maybe

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<v Speaker 1>a snake. Wolves are really good as defenders, though I

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<v Speaker 1>like not like a wolf. Also because of the sort

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<v Speaker 1>of vampiric implications, you know, like Dracula can turn into

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<v Speaker 1>a world. I would pick a big cat. I would

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<v Speaker 1>do like a bobcat, a jaguar, a wildcat of some kind.

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<v Speaker 1>I'm going to have a wolf who can turn into

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<v Speaker 1>a dog when I need them to, like when we

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<v Speaker 1>go to Arawan, becomes a dog and they're like a

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<v Speaker 1>service dog. That's an anxiety dog. An anxiety dog. Okay,

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<v Speaker 1>so we have our familiars. Today we are talking about witchcraft.

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<v Speaker 1>We're talking about witchcraft, witches, um, the occult covens, magic um, mysticism, mysticism,

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<v Speaker 1>hocus poky, spookies, something like it this way, colm uh,

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<v Speaker 1>and we're going to dive deep into our own experience

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<v Speaker 1>as witches. The formative media about witches that have made

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<v Speaker 1>us the witches we are today, and um prevalence of

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<v Speaker 1>witch culture. What does it mean in Yeah, so hop

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<v Speaker 1>on your roomstick, because this is like a virgin the

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<v Speaker 1>show we give yesterday's pop culture, today's takes armors. Damn you.

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<v Speaker 1>I'm Fran Toronto. So that's really that's too good. That

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<v Speaker 1>was just a normal laugh. That was actually fully my

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<v Speaker 1>normal law Rose. The visions need to know that when

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<v Speaker 1>you and I go to an anci theater, especially you

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<v Speaker 1>know if it's at like a mall like the Grove

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<v Speaker 1>or like a MC CityWalk or whatever, the price of

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<v Speaker 1>dressing cool is that teens feel comfortable walking up to

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<v Speaker 1>us and asking us if we'll be in there TikTok's. Yeah,

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<v Speaker 1>it finally has happened. Um, we have we have been

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<v Speaker 1>stopped by those people who make TikTok's where they have

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<v Speaker 1>a microphone and ask people questions. We were stopped and

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<v Speaker 1>in Unison, this little girlie said, Hi, can we ask

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<v Speaker 1>you a question for a TikTok? We just in Unison

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<v Speaker 1>went no and kept and kept it push it. Oh.

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<v Speaker 1>We didn't even stop, like we were just like no, no no, no, no, no,

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<v Speaker 1>no no. We had our Saphora bags and we were

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<v Speaker 1>up up in a way and uh. We have to say,

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<v Speaker 1>we had a handful of things to talk about this week,

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<v Speaker 1>but I think that just for today we're maybe only

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<v Speaker 1>going to talk about one movie we saw this weekend. Yes,

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<v Speaker 1>because as queer podcasters, it is our sacred duty, yeah,

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<v Speaker 1>to have an official take on Bros. Starring Billy Eichner,

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<v Speaker 1>which is kind of if you've heard of it. We're

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<v Speaker 1>being jokey because it actually might not have heard of

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<v Speaker 1>it because a lot of people haven't seen it. Someone

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<v Speaker 1>two people texting me this weekend and they were like,

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<v Speaker 1>what is this Bros. Controversy. Um so, if you're not aware,

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<v Speaker 1>Billy Eichner's first mainstream rom com starring a gay man

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<v Speaker 1>who felches or whatever the funk it is, came out

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<v Speaker 1>this weekend. It's about a queer podcaster, triggering. It's about

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<v Speaker 1>a gay podcaster who is also a history buff and

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<v Speaker 1>is on the board of directors for New York City's

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<v Speaker 1>first l g B, t Q plus museum, who meets

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<v Speaker 1>a man who is very much the type of gay

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<v Speaker 1>that he really has no time for, which is like

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<v Speaker 1>Chelsea Hell's kitchen, Jim bro And yet somehow they managed

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<v Speaker 1>to fall in love. Yes, Yes, And that really is

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<v Speaker 1>kind of the whole movie, Like it's that simple. It's

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<v Speaker 1>a rom com. You and I had similar takes about

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<v Speaker 1>the movie, but a different overall experience, like when you

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<v Speaker 1>walked out, Like, how did you feel about it? Yeah?

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<v Speaker 1>I mean I just care about it less than I

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<v Speaker 1>think you do. Um okay, And interesting framing of that. Well, No,

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<v Speaker 1>I I guess it's it's more that I would agree

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<v Speaker 1>with that I'm able to just kind of simplify the

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<v Speaker 1>way that I feel about it, which is I think

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<v Speaker 1>it's very flawed in terms of um, the way it's

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<v Speaker 1>trying to overrepresent queer people as a community. That being said,

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<v Speaker 1>I do think it's a pretty good romantic comedy and

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<v Speaker 1>I enjoyed watching it. And if I was, you know,

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<v Speaker 1>at my mom's house in Florida and it came on

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<v Speaker 1>a HBO, I would totally watch it again, which I'm

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<v Speaker 1>not gonna lie. I'm shook by, but I completely respect.

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<v Speaker 1>And I walked out of it feeling like I didn't

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<v Speaker 1>really like it that much. I didn't hate hate it

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<v Speaker 1>by any means. You were you were fired up. On

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<v Speaker 1>the ride home. I was okay, okay, I'll be real.

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<v Speaker 1>I was mad, you were mad. I was mad. We

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<v Speaker 1>were driving on and you were angry, but I thought

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<v Speaker 1>we were going to hit someone. But I'm taking accountability

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<v Speaker 1>for the fact that I'm not angry about what the

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<v Speaker 1>movie offers. The movie is a perfectly fine movie that

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<v Speaker 1>belongs in an echelon of bro comedies like forty year

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<v Speaker 1>Old Version and Knocked Up or whatever these other movies.

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<v Speaker 1>And I think I want to clarify, I think we

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<v Speaker 1>talked about this a little bit this weekend. When you

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<v Speaker 1>say bro comedy, like we're talking about this, Judd Apatow

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<v Speaker 1>asked mainstream comedy from the male perspective, Anchorman, super Bad,

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<v Speaker 1>like Step Brothers. We have had some of these types

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<v Speaker 1>of films from the perspective of women and so, and

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<v Speaker 1>that's why I'm trying to like tone back my anger,

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<v Speaker 1>because my angers around like the sentiments surrounding the film,

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<v Speaker 1>how the film has been presented to us from a

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<v Speaker 1>press perspective, but like just on the film level in

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<v Speaker 1>and of itself, like the movie's fine and and I

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<v Speaker 1>flaud but fine, and like I'm just not the target

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<v Speaker 1>demographic for a bro comedy. Like all of those movies

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<v Speaker 1>I listed are like my least favorite movies ever. And

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<v Speaker 1>I'm just I'm not. I'm not They're not for me,

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<v Speaker 1>and that's not a bad thing. I'm not saying that

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<v Speaker 1>they shouldn't exist. You know, Um, I do think you

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<v Speaker 1>would like Knocked Up. I Knocked Up is fun. Yeah, Okay,

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<v Speaker 1>I've never seen it. I've never seen it. I don't know.

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<v Speaker 1>I should also say, like, I love Billy's comedic stylings.

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<v Speaker 1>The jokes in this movie are really really good. Not all,

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<v Speaker 1>but a lot of them are really good jokes. No,

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<v Speaker 1>there's um, I'm still giggling about one that references the

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<v Speaker 1>Greatest Showman and if you know, you know, Yeah, I

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<v Speaker 1>loved Billy Eichner's Difficult People. I want it back. I

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<v Speaker 1>felt like it was great, which is shocking to me

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<v Speaker 1>because a lot of these jokes are like quintessential Billy

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<v Speaker 1>in the Bros. Movie. Um, but I don't like that show.

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<v Speaker 1>I don't like the woman who plays his friend. I

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<v Speaker 1>find her unwatchable. Yeah, yeah, it's a lot. And even

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<v Speaker 1>though I love Difficult People, the things that make it

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<v Speaker 1>difficult to watch is that these characters are really really miserable.

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<v Speaker 1>And I felt that way kind of watching Bros. As well, Like,

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<v Speaker 1>it was hard for me to really appreciate sometimes the

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<v Speaker 1>movie as a whole, because every single character is so

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<v Speaker 1>miserable and like really like hates other members of the

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<v Speaker 1>community and hates everyone around them. And I was like

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<v Speaker 1>looking for reprieve from that. And there was a lot

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<v Speaker 1>of salient critique about like gay men in general, Like

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<v Speaker 1>this movie talks a lot and says a lot of

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<v Speaker 1>very accurate things about what it means to not be

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<v Speaker 1>able to communicate your emotions properly to a partner. How

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<v Speaker 1>hook up culture or polyamory really convolutes um romantic relationships

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<v Speaker 1>and comes out of that really good humor. And it

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<v Speaker 1>also exploits how even though you know, polyamory or open

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<v Speaker 1>relationships or hook up culture or whatever are things that

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<v Speaker 1>are liberatory and freeing and define us as queer people,

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<v Speaker 1>they also complicate our relationships when we don't have the

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<v Speaker 1>fluency to navigate them, which most men don't do not

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<v Speaker 1>you know what I mean. But like, part of the

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<v Speaker 1>reason this movie doesn't hit as hard is because it's

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<v Speaker 1>coming out like five to ten years too late, you

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<v Speaker 1>know what I mean. I'm sure that a movie like

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<v Speaker 1>this takes so much longer to make than any other

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<v Speaker 1>movie because it's a gay movie. Like, I get that,

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<v Speaker 1>and that's not the movie's fault, but it would have

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<v Speaker 1>been a lot easier to watch ten years ago. I

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<v Speaker 1>would have a lot less to say about it. Yeah,

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<v Speaker 1>but I think ten years ago they wouldn't even have

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<v Speaker 1>attempted to try to make it about queerness outside of

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<v Speaker 1>the gay mail experience, which maybe would have been ultimately better,

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<v Speaker 1>because I think a lot of what this movie gets

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<v Speaker 1>wrong is in trying to make it a statement about

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<v Speaker 1>queer community and queer history and A big plot line

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<v Speaker 1>in this film is that Billy is a director of

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<v Speaker 1>this lgbt Q plus history museum that opens and we're

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<v Speaker 1>told again and again how historic and important it is,

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<v Speaker 1>and it's that's clearly coded also his language about the

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<v Speaker 1>movie we're watching, which in no way is historic, Like

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<v Speaker 1>I think it's I think it's a good movie, but

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<v Speaker 1>I don't think it's historic or groundbreaking or anything. And

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<v Speaker 1>I think if they had just focused on the parts

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<v Speaker 1>of it that worked, which we're you know, being a

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<v Speaker 1>rom com, that would have been so much better than

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<v Speaker 1>trying to shoe horn in all of this stuff about

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<v Speaker 1>representation and community and queer history. And I mean, ultimately,

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<v Speaker 1>I think it would have just been better if Billy's

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<v Speaker 1>character had been a dentist. Yeah yeah, I mean like

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<v Speaker 1>a firefighter or like I have like an Etsy store

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<v Speaker 1>or something. No fire fighter at theaster would have been great.

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<v Speaker 1>I would have bought that. That's that is actually such

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<v Speaker 1>a good point, Like this character is kind of like

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<v Speaker 1>an Eric Servinis, kind of like passionate, right, like loves

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<v Speaker 1>like the legacy of like queer history and thinks it's

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<v Speaker 1>so important. Like I didn't buy that from Billy at all.

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<v Speaker 1>Because of the way the character acted for the rest

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<v Speaker 1>of the movie when he wasn't a gay podcaster, And

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<v Speaker 1>I was like, it's just it just was disingenuous and

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<v Speaker 1>to your point, like the moments where the movie tries

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<v Speaker 1>to make jokes or make the movie about because it

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<v Speaker 1>does about queer and trans people at writ large, like

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<v Speaker 1>the LGBTQ community writ large, are the least successful parts

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<v Speaker 1>of the movie. Like I mean, just to like exemple fight,

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<v Speaker 1>like this movie talks about Marsha P. Johnson throwing the

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<v Speaker 1>fucking first brick at stone Wall like at least three times. Seriously,

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<v Speaker 1>it was just it was very like, um, I know

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<v Speaker 1>that the people that go and see this movie, they

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<v Speaker 1>might not have the queer one oh one on the history.

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<v Speaker 1>So I would have forgiven it if it didn't come

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<v Speaker 1>back so many times, and also if it just did

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<v Speaker 1>income fromability. It's just like I didn't feel like the

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<v Speaker 1>movie was at any point really trying to represent anything

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<v Speaker 1>other than gay men. And I would have very much

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<v Speaker 1>so appreciated a movie that was just about gay men. Sure.

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<v Speaker 1>I would have also, especially in terms of how it

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<v Speaker 1>was marketed and how people are talking about it, because

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<v Speaker 1>what I really don't appreciate is this conversation that's that's

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<v Speaker 1>happening not just through Billy and the press tour of

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<v Speaker 1>this movie, but even people that I see on TikTok

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<v Speaker 1>saying it's our responsibility as queer people to go see

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<v Speaker 1>this film so that it sends a message to Hollywood

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<v Speaker 1>that they should make more gay movies and that if

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<v Speaker 1>this film flops, that's it. That's it for queer media.

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<v Speaker 1>There's never gonna be another queer film made again. And

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<v Speaker 1>I just don't buy into that argument. I think, like,

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<v Speaker 1>make a better movie. Yeah, And as as like that

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<v Speaker 1>sentiment is, I understand reparative to like years and years

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<v Speaker 1>of the ways gay keepers like repress the movement of

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<v Speaker 1>like queer stories, but like it's an asinine take. Like

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<v Speaker 1>if you think that we are all contractually obligated to

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<v Speaker 1>consume all of like the gay culture that exists out there,

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<v Speaker 1>it's like you have like a lot of Adam Lambert

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<v Speaker 1>like albums to listen to, you know what I mean?

0:12:25.000 --> 0:12:28.360
<v Speaker 1>Like you like all y'all like are trying to pretend

0:12:28.440 --> 0:12:31.600
<v Speaker 1>like you have this like broad fluency and have seen

0:12:31.679 --> 0:12:34.239
<v Speaker 1>everything gay that has ever come out, Like I sincerely

0:12:34.280 --> 0:12:36.480
<v Speaker 1>doubt that Billy Eichner has seen I don't know, the

0:12:36.520 --> 0:12:39.920
<v Speaker 1>handmade in or like other amazing like queer and trans

0:12:39.960 --> 0:12:41.840
<v Speaker 1>films that looks like such a random like kind of

0:12:41.920 --> 0:12:44.560
<v Speaker 1>romance that I'm thinking of like a guest maybe more

0:12:44.559 --> 0:12:46.720
<v Speaker 1>of an erotic thriller. I doubt he's even seen Portrait

0:12:46.760 --> 0:12:49.360
<v Speaker 1>of a Lady on Fire. But anyways, my point really

0:12:49.520 --> 0:12:53.760
<v Speaker 1>is that, like it is a really righteous and unhelpful

0:12:54.160 --> 0:12:56.480
<v Speaker 1>thing to do to say that if you don't see

0:12:56.520 --> 0:12:59.960
<v Speaker 1>this movie, your homophoone. Righteousness is really the right word

0:13:00.080 --> 0:13:03.040
<v Speaker 1>for it, because that is you know, his he needs

0:13:03.080 --> 0:13:05.960
<v Speaker 1>to just get off Twitter because his thread the other

0:13:06.080 --> 0:13:09.320
<v Speaker 1>day about how this movie flopped because straight people didn't

0:13:09.360 --> 0:13:11.840
<v Speaker 1>show up for it and because people are homophobic, which like,

0:13:12.080 --> 0:13:15.800
<v Speaker 1>of course that's true, but he needs to step away.

0:13:15.800 --> 0:13:18.720
<v Speaker 1>I know he's trying to sell this movie. But what

0:13:18.880 --> 0:13:21.640
<v Speaker 1>has served Billy so well in his career, which is

0:13:21.679 --> 0:13:24.760
<v Speaker 1>that he'll say anything to anyone, is really not working

0:13:24.880 --> 0:13:28.199
<v Speaker 1>right now. No, it's not. And like, okay, I actually

0:13:28.240 --> 0:13:30.480
<v Speaker 1>do think straight people should see this movie, Like I

0:13:30.840 --> 0:13:33.240
<v Speaker 1>agree with that. Um, it's just yeah, to your point,

0:13:33.280 --> 0:13:36.040
<v Speaker 1>like this whole like the movie failed because of X,

0:13:36.120 --> 0:13:39.520
<v Speaker 1>Y and Z it's like, just take accountability for your movie, man.

0:13:39.600 --> 0:13:42.120
<v Speaker 1>And it's not like there's not a market for gay

0:13:42.160 --> 0:13:46.960
<v Speaker 1>love stories for straight people. Like a lot of six

0:13:47.040 --> 0:13:52.520
<v Speaker 1>hetero women consume content about gay men, like I read

0:13:52.559 --> 0:13:55.760
<v Speaker 1>fan fiction. I know they do. Um, there's a reason

0:13:55.800 --> 0:13:59.199
<v Speaker 1>why fucking Red, White and Royal Blue it's as popular

0:13:59.280 --> 0:14:02.560
<v Speaker 1>as it is, or the Song of Achilles or whatever.

0:14:02.840 --> 0:14:08.120
<v Speaker 1>Like people are consuming gay love stories. They're just like

0:14:08.320 --> 0:14:11.400
<v Speaker 1>not really consuming this one. And I I really I

0:14:11.440 --> 0:14:14.640
<v Speaker 1>feel the pain of like what it means to make

0:14:14.880 --> 0:14:18.160
<v Speaker 1>anything for a queer audience. Right to like to sign

0:14:18.240 --> 0:14:21.560
<v Speaker 1>up and say I'm going to make something for historically

0:14:21.640 --> 0:14:25.840
<v Speaker 1>marginalized audience is setting yourself up, in part for failure,

0:14:25.880 --> 0:14:28.520
<v Speaker 1>because you're going to make a lot of people mad,

0:14:28.920 --> 0:14:32.200
<v Speaker 1>because the people that see themselves represented are going to

0:14:32.280 --> 0:14:34.320
<v Speaker 1>feel that you're not doing it accurately, and the people

0:14:34.320 --> 0:14:37.560
<v Speaker 1>that don't see themselves represented are going to feel erased.

0:14:37.960 --> 0:14:42.240
<v Speaker 1>And that is the paradox of representation and why it

0:14:42.280 --> 0:14:44.360
<v Speaker 1>will always fail and why we just need to as

0:14:44.400 --> 0:14:47.920
<v Speaker 1>a whole get away from representational thinking rit large, because

0:14:48.440 --> 0:14:52.680
<v Speaker 1>that is why the movie didn't succeed. And like we're

0:14:52.680 --> 0:14:55.120
<v Speaker 1>trying to like you, you and I like really try

0:14:55.200 --> 0:14:58.680
<v Speaker 1>to like separate this movie from its press rollout, right,

0:14:58.920 --> 0:15:02.520
<v Speaker 1>but like it actually could not be separated because Billy

0:15:02.680 --> 0:15:06.600
<v Speaker 1>and the team were so insistent they didn't want us

0:15:06.680 --> 0:15:10.320
<v Speaker 1>to separate. And every part of this rollout and the

0:15:10.320 --> 0:15:13.480
<v Speaker 1>film itself is in conversation with each other. And I

0:15:13.520 --> 0:15:15.120
<v Speaker 1>think it should be able to stand on its own

0:15:15.200 --> 0:15:18.880
<v Speaker 1>and and for me, like that's the thing is Ultimately

0:15:18.960 --> 0:15:21.440
<v Speaker 1>for me, I did still enjoy it. I can, I

0:15:21.440 --> 0:15:23.560
<v Speaker 1>can be critical of it and think all these things,

0:15:23.880 --> 0:15:25.680
<v Speaker 1>and I still think it's like a pretty good movie.

0:15:25.760 --> 0:15:27.920
<v Speaker 1>I still enjoyed it exactly the same way. I can

0:15:27.960 --> 0:15:30.400
<v Speaker 1>say that like they were hysterical jokes and that a

0:15:30.400 --> 0:15:33.520
<v Speaker 1>lot of the casting was amazing. Guy Brandam phenomenal. I

0:15:33.560 --> 0:15:36.120
<v Speaker 1>also think, like outside of the movie, Guy Brandam is

0:15:36.160 --> 0:15:40.240
<v Speaker 1>like a perfect and incisive voice around like representation and

0:15:40.320 --> 0:15:42.880
<v Speaker 1>all these different things. Bowen was so good and it

0:15:43.000 --> 0:15:45.360
<v Speaker 1>was some of the best parts of the movie. Debra Messing,

0:15:45.440 --> 0:15:53.320
<v Speaker 1>Oh my god, amazing Christian Chaw the lolliest cameo is

0:15:53.400 --> 0:15:56.160
<v Speaker 1>so funny. Um. But to like get back to the movie,

0:15:56.360 --> 0:15:59.000
<v Speaker 1>there are several scenes in like boardrooms where this the

0:15:59.120 --> 0:16:02.080
<v Speaker 1>board of lg bd Q museum is like present, right,

0:16:02.120 --> 0:16:05.440
<v Speaker 1>and of course it's like a lesbian, a white trans girl,

0:16:05.480 --> 0:16:08.400
<v Speaker 1>a black trans girl, a non binary person, and like

0:16:08.440 --> 0:16:10.680
<v Speaker 1>a gay man. It's like this perfect panel of like

0:16:10.760 --> 0:16:15.160
<v Speaker 1>you know, LGBTQ board members or whatever. And the lesbian

0:16:15.320 --> 0:16:18.720
<v Speaker 1>in these scenes is just like this loud, cantankerous woman

0:16:18.840 --> 0:16:20.280
<v Speaker 1>and there are a lot of jokes about her like

0:16:20.320 --> 0:16:23.240
<v Speaker 1>physical strength, and like, look, you and I we love

0:16:23.320 --> 0:16:25.520
<v Speaker 1>jokes at the expense of like any member of the

0:16:25.560 --> 0:16:28.560
<v Speaker 1>queer community, right, Like it's okay, it's okay, Like we're

0:16:28.600 --> 0:16:32.160
<v Speaker 1>it's okay to make jokes about this. We've seen this

0:16:32.240 --> 0:16:34.480
<v Speaker 1>joke from Billy Eigner before, you know what I mean,

0:16:34.560 --> 0:16:36.760
<v Speaker 1>or if not from Billy, Like we've seen this joke.

0:16:36.920 --> 0:16:40.400
<v Speaker 1>Like there was no invention in the jokes that it

0:16:40.440 --> 0:16:42.880
<v Speaker 1>was making about other marginalized people. And I feel like

0:16:42.880 --> 0:16:46.800
<v Speaker 1>when you do that, you're kind of punching down. And

0:16:46.840 --> 0:16:49.400
<v Speaker 1>there's also like there's this other moment that I think

0:16:49.480 --> 0:16:53.239
<v Speaker 1>encapsulates like a lot of the kind of thematic problem

0:16:53.440 --> 0:16:55.560
<v Speaker 1>of the movie and this thing we keep talking about

0:16:55.640 --> 0:16:58.960
<v Speaker 1>about who it's centering the gay man in the story,

0:16:59.040 --> 0:17:01.920
<v Speaker 1>and then who it's trying to to include and there's

0:17:01.920 --> 0:17:04.040
<v Speaker 1>this moment where one of the trans people is like,

0:17:04.080 --> 0:17:05.800
<v Speaker 1>I'm trying to hold space for you, like makes it.

0:17:06.119 --> 0:17:08.200
<v Speaker 1>There's this joke about like holding space that's like kind

0:17:08.200 --> 0:17:10.960
<v Speaker 1>of funny, but ultimately they don't really get where Billy

0:17:11.080 --> 0:17:13.679
<v Speaker 1>is coming from about something. And he says this remark

0:17:13.800 --> 0:17:17.760
<v Speaker 1>coming hot off the disappointment of this kind of mini

0:17:17.800 --> 0:17:21.080
<v Speaker 1>breakup he's going through with his boyfriend. He's saying, Oh,

0:17:21.119 --> 0:17:23.240
<v Speaker 1>so I'm too queer for my boyfriend and I'm not

0:17:23.320 --> 0:17:26.840
<v Speaker 1>queer enough for you, And like that was just so

0:17:26.960 --> 0:17:30.000
<v Speaker 1>like pick to me, Like I feel like it's told

0:17:30.000 --> 0:17:32.919
<v Speaker 1>on Billy in a way that I don't think he intended,

0:17:33.000 --> 0:17:36.040
<v Speaker 1>because it paints a picture of the plights of gay men,

0:17:36.480 --> 0:17:39.800
<v Speaker 1>but then for some reason like puts it in opposition

0:17:39.840 --> 0:17:42.720
<v Speaker 1>to like black trans people or whatever. I was just like, like,

0:17:42.880 --> 0:17:46.240
<v Speaker 1>what are you trying to say, Like the movie is

0:17:46.280 --> 0:17:48.320
<v Speaker 1>about the plights of gay men, Let it just be

0:17:48.440 --> 0:17:52.360
<v Speaker 1>that like when you try and victimize yourself and say, oh,

0:17:52.520 --> 0:17:55.399
<v Speaker 1>this other part of the community doesn't get me or whatever.

0:17:55.440 --> 0:17:57.800
<v Speaker 1>I was just like, no, girl, you're just like privileged

0:17:57.800 --> 0:17:59.880
<v Speaker 1>and you don't have any other trans friends or let's

0:17:59.880 --> 0:18:01.800
<v Speaker 1>me and friends, you know, what I mean, Like that's

0:18:01.840 --> 0:18:04.960
<v Speaker 1>kind of what it was giving at times, and to

0:18:05.040 --> 0:18:08.359
<v Speaker 1>your point, like just wish that it had stayed on

0:18:08.880 --> 0:18:10.800
<v Speaker 1>the lens of gay men, because it was it made

0:18:11.000 --> 0:18:15.399
<v Speaker 1>really great critiques about game male relationships and the toxicity

0:18:15.440 --> 0:18:17.600
<v Speaker 1>that comes with it. Yeah, you know, you and I

0:18:17.640 --> 0:18:21.320
<v Speaker 1>are people who also are storytellers, Like I never tried

0:18:21.359 --> 0:18:23.320
<v Speaker 1>to write something that's going to speak to the entirety

0:18:23.320 --> 0:18:26.439
<v Speaker 1>of the queer experience. I try to, you know, create

0:18:26.520 --> 0:18:31.200
<v Speaker 1>things that are about my experience because that's what I understand. Um,

0:18:31.320 --> 0:18:33.680
<v Speaker 1>And I just think this would have been a much

0:18:33.720 --> 0:18:37.919
<v Speaker 1>more successful movie if Billy wrote just kind of a

0:18:38.000 --> 0:18:43.560
<v Speaker 1>simpler gay rom com. Yeah. I wonder honestly if the

0:18:43.640 --> 0:18:46.520
<v Speaker 1>movie was at one point only about men and at

0:18:46.560 --> 0:18:49.639
<v Speaker 1>some point somebody was like, well, we got to represent

0:18:49.680 --> 0:18:52.359
<v Speaker 1>all these other people, and that's why so much of

0:18:52.400 --> 0:18:55.119
<v Speaker 1>this was like wedged in like the homages of like

0:18:55.440 --> 0:18:57.959
<v Speaker 1>James Baldwin and Marsha P. Johnson or whatever. Like I

0:18:58.000 --> 0:19:01.479
<v Speaker 1>was like, what's going on, Like what don't we want? Well?

0:19:01.520 --> 0:19:05.119
<v Speaker 1>I also wonder if that's like almost a way to

0:19:05.960 --> 0:19:10.560
<v Speaker 1>kind of incentivize you know, queer people to see this film,

0:19:10.840 --> 0:19:14.440
<v Speaker 1>or if it was something that Billy felt he owed

0:19:14.720 --> 0:19:17.639
<v Speaker 1>to queer people too. If he was making this big

0:19:18.000 --> 0:19:23.240
<v Speaker 1>Hollywood movie, he had to you know, torn this in

0:19:23.359 --> 0:19:26.719
<v Speaker 1>in a way that felt very you know, disingenuous and

0:19:26.800 --> 0:19:31.040
<v Speaker 1>just like kind of chick like checking off representation, you know,

0:19:31.119 --> 0:19:37.600
<v Speaker 1>points of rather than telling those stories, because like, if

0:19:37.640 --> 0:19:41.199
<v Speaker 1>you wanted to tell a diversity of queer stories in

0:19:41.200 --> 0:19:45.280
<v Speaker 1>this film, then those people should have written it. Yeah,

0:19:45.520 --> 0:19:47.440
<v Speaker 1>not to mention when there was this scene in like

0:19:47.680 --> 0:19:50.159
<v Speaker 1>the background of like one of the Queer History Museum

0:19:50.160 --> 0:19:53.119
<v Speaker 1>exhibits where there's all these like portraits of like queer

0:19:53.560 --> 0:19:56.160
<v Speaker 1>icons or whatever, and then there's a picture of Lori Lightfoot.

0:19:56.160 --> 0:20:00.040
<v Speaker 1>Did you see that picture of It? Was so like

0:20:00.119 --> 0:20:03.000
<v Speaker 1>I felt insane watching it um And I also honestly

0:20:03.040 --> 0:20:06.320
<v Speaker 1>felt crazy because the romantic lead is like so toxic

0:20:07.600 --> 0:20:10.920
<v Speaker 1>and so like emotionally stunted. I was like the whole

0:20:10.920 --> 0:20:12.840
<v Speaker 1>engine of the movie was like lost on me. Like

0:20:12.880 --> 0:20:16.520
<v Speaker 1>I was like, why would you keep pursue? Like what

0:20:16.560 --> 0:20:19.159
<v Speaker 1>are the redeeming qualities of either of these characters? But

0:20:19.240 --> 0:20:21.280
<v Speaker 1>that was the part to me that was the most realistic,

0:20:21.359 --> 0:20:25.600
<v Speaker 1>because it is realistic. Yeah, I mean they're not gonna last, Like,

0:20:25.680 --> 0:20:29.679
<v Speaker 1>let's say that to break up six months after this

0:20:29.760 --> 0:20:32.720
<v Speaker 1>movie ends. Well, we did our duty. We saw bros.

0:20:32.800 --> 0:20:51.640
<v Speaker 1>We talked about it, clocking out, flocking out. Have you

0:20:51.760 --> 0:21:00.320
<v Speaker 1>ever cast a spell? I have, yes, on multiple occasions. Um.

0:21:00.359 --> 0:21:03.959
<v Speaker 1>What kind of spells? Never a love spell, because, as

0:21:04.000 --> 0:21:07.800
<v Speaker 1>we've talked about on the pod before, those are non consensual. Um.

0:21:07.840 --> 0:21:13.160
<v Speaker 1>But I have cast instead? You've cursed people to die? Yes, yes,

0:21:14.800 --> 0:21:20.960
<v Speaker 1>spells of vengeance, abundance, fortitude. What about you? I have

0:21:21.080 --> 0:21:26.760
<v Speaker 1>cast many, many spells. Um. Literally, no one who listens

0:21:26.800 --> 0:21:30.520
<v Speaker 1>to this podcast will be a surprised to learn that.

0:21:31.200 --> 0:21:37.280
<v Speaker 1>As an adolescent, I fancied myself a bit of a witch.

0:21:38.119 --> 0:21:40.639
<v Speaker 1>I still consider myself a witch. But when I was

0:21:40.680 --> 0:21:46.160
<v Speaker 1>a teenager, this was in the time when WICCA and

0:21:46.640 --> 0:21:49.520
<v Speaker 1>sort of New Age spirituality was having a real moment.

0:21:49.800 --> 0:21:53.879
<v Speaker 1>As you could see in any Borders bookstore if you

0:21:53.920 --> 0:21:56.399
<v Speaker 1>went to the New Age section, there would be books

0:21:56.480 --> 0:21:59.560
<v Speaker 1>like to Write a Silver brun Stick by Silver Raven

0:21:59.600 --> 0:22:03.200
<v Speaker 1>Wolf Um that would describe how you, you know, set

0:22:03.280 --> 0:22:05.800
<v Speaker 1>up an altar and called to the corners and cast

0:22:05.880 --> 0:22:09.480
<v Speaker 1>a circle. And honey, I was doing all of the

0:22:09.520 --> 0:22:14.199
<v Speaker 1>above in my childhood bedroom. I was casting spells. I

0:22:14.280 --> 0:22:17.399
<v Speaker 1>was trying to move things with my mind. I was

0:22:17.520 --> 0:22:21.520
<v Speaker 1>making lotions and potions and hungeans and oils, and you

0:22:21.640 --> 0:22:24.480
<v Speaker 1>in that era of your life really were like a

0:22:24.560 --> 0:22:29.280
<v Speaker 1>trenifestation of the Satanic panic of the late eighties and

0:22:29.359 --> 0:22:31.679
<v Speaker 1>early night and nothing about it was Satanic. It was

0:22:31.720 --> 0:22:35.320
<v Speaker 1>all it was all, it was all Goddess Vibe. I

0:22:35.440 --> 0:22:40.320
<v Speaker 1>was saying to the Goddess Hondy, everything about witchcraft is

0:22:40.640 --> 0:22:46.800
<v Speaker 1>entwined with the devil. But also, satanic panic is more eighties. Yeah,

0:22:46.800 --> 0:22:49.919
<v Speaker 1>it is more eighties. But and I'm not that old, okay,

0:22:49.960 --> 0:22:53.480
<v Speaker 1>but we were talking. We're talking about early two thousand. Yeah, yeah, yeah, Well,

0:22:53.480 --> 0:22:57.399
<v Speaker 1>but I think what I'm trying to say is that, um,

0:22:57.440 --> 0:23:00.320
<v Speaker 1>in the nineties, there's still so much, as you do,

0:23:00.720 --> 0:23:04.840
<v Speaker 1>of satanic panic bleeding into the culture wars that made

0:23:04.920 --> 0:23:07.760
<v Speaker 1>everyone scared of the girl that would check out the

0:23:07.800 --> 0:23:11.320
<v Speaker 1>taro deck at Borders bookstore. I guess. But I feel

0:23:11.440 --> 0:23:16.320
<v Speaker 1>almost like the acceptance of that kind of spirituality that

0:23:16.400 --> 0:23:20.560
<v Speaker 1>happened in the mid to late nineties was making it

0:23:20.640 --> 0:23:23.680
<v Speaker 1>was maybe like making up for it, But no, I

0:23:23.720 --> 0:23:26.080
<v Speaker 1>think it predates J. K. Rolling a little bit, because yeah,

0:23:26.119 --> 0:23:29.439
<v Speaker 1>we had well to get into it. I think the

0:23:29.520 --> 0:23:35.040
<v Speaker 1>Craft dates JK. Rolling for sure. Late nineties, we've like

0:23:35.840 --> 0:23:40.400
<v Speaker 1>we've had, we've had let the Satanic panic behind, and

0:23:40.480 --> 0:23:46.679
<v Speaker 1>now a gentler, more empowered idea of people who flirt

0:23:46.840 --> 0:23:50.040
<v Speaker 1>with the invisible. It now enters pop culture in a

0:23:50.040 --> 0:23:52.359
<v Speaker 1>way where those people are the heroes of the stories

0:23:52.440 --> 0:23:56.439
<v Speaker 1>rather than exactly. And I love that, you know, since

0:23:56.480 --> 0:23:58.960
<v Speaker 1>this moment that we've pointed toward in the kind of

0:23:59.000 --> 0:24:03.800
<v Speaker 1>like nineties, that um, instead of the although they were

0:24:03.840 --> 0:24:06.520
<v Speaker 1>the villains in the Craft except for one of them, sure, sure, sure,

0:24:06.600 --> 0:24:09.080
<v Speaker 1>but I love that. Um. And and that's the same

0:24:09.160 --> 0:24:11.040
<v Speaker 1>case with like hocus focus and stuff like that. But

0:24:11.200 --> 0:24:14.440
<v Speaker 1>I love that, Um, the pendulum never swung back right

0:24:14.520 --> 0:24:18.360
<v Speaker 1>like there was. There hasn't been necessarily another like Witchcraft

0:24:18.440 --> 0:24:22.720
<v Speaker 1>panic to the scale of like the Satanic panic, because

0:24:23.280 --> 0:24:26.880
<v Speaker 1>which is in kind of the cultural forces that we're

0:24:26.920 --> 0:24:30.760
<v Speaker 1>talking about today, movies, TV shows, books, whatever, have only

0:24:30.920 --> 0:24:34.919
<v Speaker 1>accrued in like cultural value and like meaning. Like I

0:24:34.960 --> 0:24:38.960
<v Speaker 1>think that which is are as a feminist idea, something

0:24:39.160 --> 0:24:43.040
<v Speaker 1>that is even more popular now than it was in

0:24:43.080 --> 0:24:46.080
<v Speaker 1>the Charm. In the Charm to Harry totally well, Satanic

0:24:46.119 --> 0:24:49.920
<v Speaker 1>panic was very culty and anyone who has watched the

0:24:49.960 --> 0:24:53.520
<v Speaker 1>most recent season of Stranger Things knows that that is

0:24:54.600 --> 0:25:00.240
<v Speaker 1>how it begun in the eighties was people um being

0:25:00.280 --> 0:25:02.840
<v Speaker 1>scared of people who played things like dungeons and dragons

0:25:02.840 --> 0:25:06.800
<v Speaker 1>and thinking that they were satanic cults and killed people,

0:25:06.880 --> 0:25:09.040
<v Speaker 1>which is also a plot line in Riverdale, it must

0:25:09.080 --> 0:25:10.880
<v Speaker 1>be said. But their version of the game is called

0:25:10.920 --> 0:25:13.760
<v Speaker 1>like Gorgon's and Gargoyles or something like that. And so

0:25:13.840 --> 0:25:19.679
<v Speaker 1>then the upswing in which media and culture in the

0:25:19.760 --> 0:25:23.840
<v Speaker 1>nineties I do think was very much about the self.

0:25:23.920 --> 0:25:27.280
<v Speaker 1>It was very internalized, it was very feminist, it was

0:25:27.359 --> 0:25:30.200
<v Speaker 1>and it was also very like tied up in ideas

0:25:30.240 --> 0:25:34.520
<v Speaker 1>of sisterhood with things like charmed on the Craft, practical

0:25:34.520 --> 0:25:39.640
<v Speaker 1>magic um and then skewing over into you know, broader

0:25:39.720 --> 0:25:43.840
<v Speaker 1>fantasy with Harry Potter. Can you like you know Harry

0:25:43.880 --> 0:25:48.640
<v Speaker 1>Potter aside, like, what were the first witchcraft cultural objects

0:25:48.640 --> 0:25:51.320
<v Speaker 1>that you latched onto? Oh? Well, I mean the inciting

0:25:51.359 --> 0:25:54.720
<v Speaker 1>incident is, of course the Wicked Witch of the West

0:25:54.760 --> 0:25:57.640
<v Speaker 1>and the Wizard of Oz. She was the moment, She's

0:25:57.680 --> 0:26:01.440
<v Speaker 1>the blueprint, she's the green print, she's alpha but herself.

0:26:02.160 --> 0:26:04.560
<v Speaker 1>That was the first time I saw which on screen

0:26:04.680 --> 0:26:07.760
<v Speaker 1>and We've talked about Wizard of Oz before and how

0:26:07.840 --> 0:26:10.000
<v Speaker 1>much I loved it. And even though I loved Dorothy

0:26:10.080 --> 0:26:13.600
<v Speaker 1>and wanted to be Dorothy, the Wicked Witch of the

0:26:13.600 --> 0:26:16.680
<v Speaker 1>West was the character who I was the most obsessed with,

0:26:17.240 --> 0:26:22.000
<v Speaker 1>and she sparked what has been a lifelong obsession with

0:26:22.040 --> 0:26:25.719
<v Speaker 1>witches for me. She was the first, and then I

0:26:25.760 --> 0:26:28.280
<v Speaker 1>think after that, I just any time there was a

0:26:28.280 --> 0:26:31.800
<v Speaker 1>witch in a movie like Um madmana Mim in The

0:26:31.840 --> 0:26:34.880
<v Speaker 1>Sword in the Stone hocus Pocus, you know, also came

0:26:34.880 --> 0:26:38.280
<v Speaker 1>out in the early to mid nineties, if there was

0:26:38.320 --> 0:26:41.200
<v Speaker 1>a character who was a witch, I was obsessed, even

0:26:41.240 --> 0:26:43.720
<v Speaker 1>when she was the villain. And so then once I

0:26:43.800 --> 0:26:46.800
<v Speaker 1>was old enough to start reading on my own, I

0:26:46.880 --> 0:26:50.680
<v Speaker 1>always gravitated too books with witches, and them are books

0:26:50.680 --> 0:26:53.879
<v Speaker 1>about witches, And as I got older, I was able

0:26:53.920 --> 0:26:55.840
<v Speaker 1>to find more and more of those books where the

0:26:55.880 --> 0:26:59.560
<v Speaker 1>witches were the heroes rather than the villains, or at

0:26:59.640 --> 0:27:02.480
<v Speaker 1>least they were, you know, more more complicated than that.

0:27:02.560 --> 0:27:04.639
<v Speaker 1>While we're in the villain's portion, though, can we like

0:27:04.720 --> 0:27:07.240
<v Speaker 1>have a moment for mad Madam Mim from this from

0:27:07.240 --> 0:27:09.960
<v Speaker 1>The Sword in the Stone, I forgot about her. She

0:27:10.119 --> 0:27:12.119
<v Speaker 1>is iconic and Lady Gaga should play her in the

0:27:12.160 --> 0:27:16.680
<v Speaker 1>live action version that is The Dake. She is grotesque

0:27:16.960 --> 0:27:19.120
<v Speaker 1>and I love that, but she also is sexy because

0:27:19.160 --> 0:27:21.879
<v Speaker 1>she is a shape shifter. Wait oh wait, doesn't she

0:27:21.920 --> 0:27:24.359
<v Speaker 1>become like a sexy crocodile or something. She becomes a

0:27:24.400 --> 0:27:26.080
<v Speaker 1>lot of different things, but she does become like a

0:27:26.160 --> 0:27:29.400
<v Speaker 1>hot version of her similar to Ursula, She's very trans

0:27:29.600 --> 0:27:33.639
<v Speaker 1>Ursula becomes a hot version of herself, Um the Witch,

0:27:33.680 --> 0:27:36.200
<v Speaker 1>and Um snow White in The Seven Dwarves becomes a

0:27:36.240 --> 0:27:40.000
<v Speaker 1>hot version of herself. She is also an iconic witch. Yeah.

0:27:41.119 --> 0:27:45.240
<v Speaker 1>The Maleficent, honestly, for me was my first I think

0:27:45.280 --> 0:27:47.720
<v Speaker 1>the first witch that I latched onto. I probably saw

0:27:47.720 --> 0:27:51.040
<v Speaker 1>a Wizard of Us before, but I definitely remember seeing

0:27:51.080 --> 0:27:53.960
<v Speaker 1>Maleficent and being like, that is my girl. But Maleficent

0:27:54.119 --> 0:27:56.520
<v Speaker 1>is very much a sorceress, and I think the thing

0:27:56.560 --> 0:27:58.320
<v Speaker 1>that I loved about The Wicked Witch of the West

0:27:58.400 --> 0:28:02.560
<v Speaker 1>is she is the proto typical, which she's got the broomstick,

0:28:03.600 --> 0:28:07.960
<v Speaker 1>the pointy hat, the crystal ball, she's mixing up potions

0:28:08.000 --> 0:28:12.280
<v Speaker 1>and her cauldron. You know, she was a witch, the archetypical.

0:28:12.600 --> 0:28:16.240
<v Speaker 1>That's what I was into, and I love that Since

0:28:16.320 --> 0:28:20.440
<v Speaker 1>that moment, we've had so many different takes and iterations

0:28:20.480 --> 0:28:25.080
<v Speaker 1>on the archetype, not excluding mad Madam mim or the

0:28:25.160 --> 0:28:27.119
<v Speaker 1>other the others that came up in that in that

0:28:27.240 --> 0:28:30.120
<v Speaker 1>Disney era, of which witches, because there are a lot

0:28:30.119 --> 0:28:33.960
<v Speaker 1>of witches and Disney movies, but they're almost always the villain,

0:28:34.280 --> 0:28:38.760
<v Speaker 1>right exactly. It's only now in sort of the post

0:28:40.360 --> 0:28:45.840
<v Speaker 1>metare contextualization of Disney that we now have empowered women

0:28:45.840 --> 0:28:48.560
<v Speaker 1>who are the heroes of their stories, like Frozen, where

0:28:48.600 --> 0:28:49.920
<v Speaker 1>you know, else is not a witch, but she has

0:28:49.960 --> 0:28:55.560
<v Speaker 1>powers and she is you know, complicated, but she's not evil. Right.

0:28:55.720 --> 0:28:59.480
<v Speaker 1>I think the one standout from the witches of your

0:28:59.680 --> 0:29:03.560
<v Speaker 1>maybe that I'm thinking of is Kiki's Delivery Service where

0:29:03.640 --> 0:29:07.040
<v Speaker 1>she's the protagonist and not the villain. But that movie,

0:29:07.160 --> 0:29:09.240
<v Speaker 1>I mean, it's it's him Zaki, so obviously it's like

0:29:09.280 --> 0:29:11.680
<v Speaker 1>it has way more like depth than like any of

0:29:11.680 --> 0:29:14.560
<v Speaker 1>these like Disney movies or anything like that. Um have

0:29:14.640 --> 0:29:17.840
<v Speaker 1>you have you seen that movie? Ye oh my god,

0:29:18.040 --> 0:29:22.440
<v Speaker 1>I love love love that. Like her magic power is

0:29:23.320 --> 0:29:28.080
<v Speaker 1>a kind of metaphor for um, the muse like and

0:29:28.200 --> 0:29:30.920
<v Speaker 1>for like creativity. Like I think maybe it was an

0:29:30.920 --> 0:29:33.600
<v Speaker 1>interview or something that I watched with Hamiyazaki, but like

0:29:33.960 --> 0:29:38.560
<v Speaker 1>describing how like writer's block and like artists blocks that

0:29:38.640 --> 0:29:41.719
<v Speaker 1>come up are not unlike the way that Kiki all

0:29:41.760 --> 0:29:44.480
<v Speaker 1>of a sudden couldn't access her powers and she didn't

0:29:44.520 --> 0:29:46.120
<v Speaker 1>know why, and she's trying to make sense of it,

0:29:46.160 --> 0:29:49.120
<v Speaker 1>and all she needed was solitude and to do something

0:29:49.120 --> 0:29:52.480
<v Speaker 1>that wasn't magic, to like find her magic again. I'm like,

0:29:52.560 --> 0:29:55.480
<v Speaker 1>I think that, like that's like that as a lesson

0:29:55.520 --> 0:30:00.320
<v Speaker 1>has like she was in her folklore era. She she

0:30:00.400 --> 0:30:02.600
<v Speaker 1>was there a folklore era and honestly also not to

0:30:02.680 --> 0:30:04.320
<v Speaker 1>like jump all the way to the end, but like

0:30:05.040 --> 0:30:09.600
<v Speaker 1>um her her Wanda era too, will get there. We'll

0:30:09.600 --> 0:30:12.960
<v Speaker 1>get there, so some other I think really formative, which

0:30:13.000 --> 0:30:17.320
<v Speaker 1>is of my childhood, which is of Eastwick? Yes, have

0:30:17.360 --> 0:30:21.040
<v Speaker 1>you seen I would Love Love Love too? I've seen, Yes,

0:30:21.200 --> 0:30:22.959
<v Speaker 1>And I would love to watch a version of the

0:30:22.960 --> 0:30:26.560
<v Speaker 1>film um without Jack Nicholson because I think I'm disgusting.

0:30:26.640 --> 0:30:30.560
<v Speaker 1>He is disgusting, but it's still he's integral to the story.

0:30:31.080 --> 0:30:34.560
<v Speaker 1>I still could watch it without him, I really could.

0:30:34.680 --> 0:30:37.280
<v Speaker 1>It wouldn't make sense, but I would enjoy it. Okay,

0:30:37.760 --> 0:30:43.520
<v Speaker 1>we'll try to get you girls only cut Girls, we

0:30:43.560 --> 0:30:46.120
<v Speaker 1>will have at this point, we'll already have talked a

0:30:46.120 --> 0:30:50.400
<v Speaker 1>bit about hocus Pocus during our live watch of the

0:30:50.520 --> 0:30:53.120
<v Speaker 1>of hocus Pocus too upon record, we have not the

0:30:53.200 --> 0:30:55.280
<v Speaker 1>pon record, we have not done it yet. So I

0:30:55.320 --> 0:30:58.480
<v Speaker 1>mean we can say that when hocus Pocus came out,

0:30:58.960 --> 0:31:02.160
<v Speaker 1>that had me in a guerrilla grip, you know, because

0:31:02.640 --> 0:31:05.920
<v Speaker 1>even though they were the villains, I was obsessed with them.

0:31:06.000 --> 0:31:10.520
<v Speaker 1>And I did not see hocus Pocus until my twenties.

0:31:12.000 --> 0:31:14.920
<v Speaker 1>God a friend, Yeah, yeah, and I watched it and

0:31:14.920 --> 0:31:19.040
<v Speaker 1>it was amazing. Like the musical number Sarah Jessica Parker,

0:31:19.080 --> 0:31:21.400
<v Speaker 1>Kathey and Jenie Bette Midler, like the tree out of

0:31:21.440 --> 0:31:26.920
<v Speaker 1>them is omnipotent. It's why I'm nervous. I'm nervous about

0:31:26.960 --> 0:31:30.000
<v Speaker 1>the sequel. Girl. There's no way it can be good.

0:31:30.440 --> 0:31:32.880
<v Speaker 1>There's no way it can be good. But I actually

0:31:32.960 --> 0:31:36.080
<v Speaker 1>don't think it's possible for the three of them to

0:31:36.160 --> 0:31:38.720
<v Speaker 1>have a bad performance. I think the movie can be bad,

0:31:38.800 --> 0:31:41.680
<v Speaker 1>but I don't think that the three of them will

0:31:41.680 --> 0:31:45.120
<v Speaker 1>give us a bad moment. I don't think that a

0:31:45.120 --> 0:31:47.600
<v Speaker 1>lot of money. Here's the thing. Yeah, sure, but Bette

0:31:47.600 --> 0:31:50.160
<v Speaker 1>Midler has never failed us. Kathy and Genie Midler has

0:31:50.160 --> 0:31:52.720
<v Speaker 1>never failed us. Well, Bette Midler did tweet some stupid things,

0:31:52.760 --> 0:31:55.320
<v Speaker 1>but aside from that, right, we were we actually were

0:31:55.440 --> 0:31:59.320
<v Speaker 1>we We never talked about the Bett. Well, she's not

0:31:59.360 --> 0:32:05.120
<v Speaker 1>a turf she tur turf light yeah, diet turf um,

0:32:05.240 --> 0:32:10.040
<v Speaker 1>but she's she thinks j. K. Rowling's okay on the

0:32:10.080 --> 0:32:12.719
<v Speaker 1>performance level, though I don't think that has ever wronged us,

0:32:12.760 --> 0:32:15.600
<v Speaker 1>nor has Kathy and Jimmie. Sarah Jessica Parker maybe has,

0:32:16.160 --> 0:32:18.720
<v Speaker 1>but I don't because sometimes she doesn't know what movie

0:32:18.720 --> 0:32:20.320
<v Speaker 1>she's in, but I think she'll know what I mean.

0:32:20.360 --> 0:32:22.560
<v Speaker 1>This is Oh, she I think is the one who

0:32:22.560 --> 0:32:26.600
<v Speaker 1>will slay the most because Sarah Jessica Parker is amazing

0:32:26.680 --> 0:32:30.000
<v Speaker 1>when it comes to physical slapstick comedy. And even in

0:32:30.040 --> 0:32:33.680
<v Speaker 1>the trailer she was giving that, say that and also

0:32:33.800 --> 0:32:36.960
<v Speaker 1>like she's never credited for that. You know, as the

0:32:37.040 --> 0:32:41.480
<v Speaker 1>nineties progressed and which is started to get sexier, I

0:32:41.520 --> 0:32:44.560
<v Speaker 1>was all about that. Okay, you still have not seen

0:32:44.640 --> 0:32:48.440
<v Speaker 1>the original the Craft. Yeah, but it's sexy. I thought

0:32:48.440 --> 0:32:51.400
<v Speaker 1>it was teen. It is teens, but they're sexy teens

0:32:52.360 --> 0:32:56.280
<v Speaker 1>of course, sexy teens played by full adult, fully thirty

0:32:56.360 --> 0:32:59.000
<v Speaker 1>year old um. It starts for as a bulk who

0:33:00.040 --> 0:33:03.440
<v Speaker 1>it was in Return to Oz, which is also a

0:33:03.440 --> 0:33:05.640
<v Speaker 1>movie about which is and one of my favorite films

0:33:05.640 --> 0:33:07.600
<v Speaker 1>and one of your favorite portrayals of which is as

0:33:07.800 --> 0:33:12.760
<v Speaker 1>one of my favorite Yes. Um. It is about a

0:33:12.800 --> 0:33:16.840
<v Speaker 1>group of girls who are outcasts at school and find

0:33:16.960 --> 0:33:20.480
<v Speaker 1>that they are more powerful together than apart, and but

0:33:20.760 --> 0:33:24.240
<v Speaker 1>once they get power, it corrupts them and they start

0:33:24.280 --> 0:33:27.840
<v Speaker 1>doing some very bad things. The vibes are correct, the

0:33:27.960 --> 0:33:31.560
<v Speaker 1>looks are right, the soundtrack is amazing. It's a great

0:33:31.800 --> 0:33:35.560
<v Speaker 1>little teen horror films and very formative to you, as

0:33:35.600 --> 0:33:37.920
<v Speaker 1>you always say, extremely format. Would you say that it

0:33:38.080 --> 0:33:41.640
<v Speaker 1>is one of the best films ever made? No, I won't.

0:33:41.680 --> 0:33:43.920
<v Speaker 1>You wouldn't know. I thought that would be one of

0:33:43.960 --> 0:33:50.880
<v Speaker 1>the ones. No practical magic, practical now, practical magic. That

0:33:51.080 --> 0:33:55.440
<v Speaker 1>is it is in my top ten films. Yeah, okay,

0:33:55.440 --> 0:33:58.959
<v Speaker 1>okay it one day. One day, the virgins are going

0:33:59.000 --> 0:34:03.120
<v Speaker 1>to keep tracking your You'll be eating your words, and

0:34:03.120 --> 0:34:05.120
<v Speaker 1>then you're no longer going to be able to say,

0:34:07.200 --> 0:34:10.440
<v Speaker 1>you know what, Please start compiling a list of all

0:34:10.480 --> 0:34:12.080
<v Speaker 1>the films that I say are in my top ten,

0:34:12.239 --> 0:34:17.880
<v Speaker 1>which are pirates of the caribbeansgic return to return to

0:34:18.080 --> 0:34:23.880
<v Speaker 1>the Lord of the Rings trilogy. Rear Rear Windows my

0:34:23.920 --> 0:34:28.360
<v Speaker 1>favorite movie of all time. But Practical Magic. That was

0:34:28.440 --> 0:34:32.160
<v Speaker 1>kind of the first thing that after I had moved

0:34:32.280 --> 0:34:37.520
<v Speaker 1>here that I forced you to watch that you had

0:34:37.560 --> 0:34:41.360
<v Speaker 1>never seen, never seen because it was Halloween. It was

0:34:41.400 --> 0:34:43.600
<v Speaker 1>like peak pandemic, so we can really do anything. We

0:34:43.640 --> 0:34:46.800
<v Speaker 1>did go to Channing's and how the Lovely Little Saw

0:34:46.840 --> 0:34:49.200
<v Speaker 1>and ritual and then we came back to your old

0:34:49.200 --> 0:34:52.839
<v Speaker 1>apartment and who and watched Practical Magic. Was the first time.

0:34:52.880 --> 0:34:55.359
<v Speaker 1>It was the perfect Halloween and you stayed away through

0:34:55.360 --> 0:34:58.560
<v Speaker 1>the whole thing somehow, well, I mean, it's very engaging

0:34:58.600 --> 0:35:01.480
<v Speaker 1>in that that the movie hinges on murdering a man.

0:35:01.760 --> 0:35:05.040
<v Speaker 1>It's also an hour and a half murdering uh. He's

0:35:05.080 --> 0:35:09.800
<v Speaker 1>like murdering a domestic abuser abuser. And then also and

0:35:09.800 --> 0:35:13.760
<v Speaker 1>and it's also about restorative justice outside of the carceral system,

0:35:14.200 --> 0:35:18.160
<v Speaker 1>because the cop comes in to try to catch them

0:35:18.760 --> 0:35:22.279
<v Speaker 1>and then ends the movie with him being like, Oh,

0:35:22.320 --> 0:35:25.040
<v Speaker 1>I don't really care that you killed him. He got

0:35:25.080 --> 0:35:28.959
<v Speaker 1>what he deserved. It's also about storative justice is really

0:35:28.960 --> 0:35:30.800
<v Speaker 1>at the end of the day, about the death penalty.

0:35:30.880 --> 0:35:33.080
<v Speaker 1>And how we should be doing that instead. It's also

0:35:33.600 --> 0:35:38.360
<v Speaker 1>a story about ancestral shealing, sheiling, ancestral pain shealing, feeling

0:35:38.440 --> 0:35:45.480
<v Speaker 1>like healing but with what with women? She like ancestral shealing.

0:35:46.960 --> 0:35:51.680
<v Speaker 1>It also has an incredible soundtrack that slaps to this day.

0:35:52.080 --> 0:35:56.520
<v Speaker 1>Stevie Nicks does multiple songs covers of old class What

0:35:56.719 --> 0:35:58.960
<v Speaker 1>is the thing? Can you explain to me, like how

0:35:58.960 --> 0:36:01.840
<v Speaker 1>it all started with Stevine Knicks being a witch? Like

0:36:01.880 --> 0:36:05.280
<v Speaker 1>how people just assumed or like made associations with Steven

0:36:05.320 --> 0:36:07.839
<v Speaker 1>Knicks that she was in witchcraft of some kind. I

0:36:07.880 --> 0:36:12.959
<v Speaker 1>think it's just kind of her general vibe. It wasn't

0:36:12.960 --> 0:36:17.640
<v Speaker 1>anything explicit, and I think especially once she started her

0:36:17.719 --> 0:36:23.279
<v Speaker 1>solo career, it just kind of became a thing. It's

0:36:23.280 --> 0:36:25.799
<v Speaker 1>just one of those things I think, Okay, wait, this

0:36:25.840 --> 0:36:28.239
<v Speaker 1>is I'm realizing something right now. So, first of all,

0:36:28.280 --> 0:36:30.239
<v Speaker 1>Stevin Knicks has gone on the record to confirm that

0:36:30.280 --> 0:36:32.479
<v Speaker 1>she is in fact not a witch and that this

0:36:32.880 --> 0:36:36.759
<v Speaker 1>was a rumor that started circulating in her Fleetwood mac

0:36:36.800 --> 0:36:41.840
<v Speaker 1>era of Rhiannon that I think was particularly it's a

0:36:41.880 --> 0:36:44.480
<v Speaker 1>song about a witch. Yeah, yeah, so people started to

0:36:44.520 --> 0:36:46.319
<v Speaker 1>assume that she was a witch, and I'm also just

0:36:46.400 --> 0:36:49.319
<v Speaker 1>realizing upon looking at So when I type this out

0:36:49.320 --> 0:36:51.239
<v Speaker 1>in Google and saw the photo, I was like, oh,

0:36:51.320 --> 0:36:54.719
<v Speaker 1>she looks like Olivia Newton John. And now I'm remembering,

0:36:55.080 --> 0:36:56.640
<v Speaker 1>and I've said this on the pod before that my

0:36:56.680 --> 0:37:00.120
<v Speaker 1>mom once told me that Olivia Newton John, alright, he

0:37:00.760 --> 0:37:05.400
<v Speaker 1>was a witch, and had I think my mom Olivia

0:37:05.440 --> 0:37:07.640
<v Speaker 1>and John was Stevie Nicks. Yes, they look kind of

0:37:07.680 --> 0:37:11.040
<v Speaker 1>the same, but Olivia r I p you were not

0:37:11.120 --> 0:37:15.279
<v Speaker 1>a witch. Um. So I was very disappointed because I

0:37:15.360 --> 0:37:17.920
<v Speaker 1>was obsessed with practical magic. My mom took me to

0:37:17.960 --> 0:37:20.960
<v Speaker 1>see the movie and I lost my mind, Like it

0:37:21.200 --> 0:37:26.360
<v Speaker 1>reordered my brain and like changed me on a chemical level,

0:37:26.960 --> 0:37:29.040
<v Speaker 1>because I think up until that point, my idea of

0:37:29.040 --> 0:37:32.080
<v Speaker 1>which is had been the wicked witch of the West.

0:37:32.160 --> 0:37:35.319
<v Speaker 1>And now I saw, wait, you can be young and

0:37:35.520 --> 0:37:38.520
<v Speaker 1>hot and have all that hair and be a witch

0:37:38.560 --> 0:37:41.240
<v Speaker 1>and have sex and have sex and be and blow

0:37:41.320 --> 0:37:45.960
<v Speaker 1>on candles to light them, and your aunt is Stockard Channing.

0:37:46.400 --> 0:37:49.040
<v Speaker 1>And so I wanted to dive as deep as I

0:37:49.040 --> 0:37:52.680
<v Speaker 1>could into the practical magic sphere and practical magic. The

0:37:52.719 --> 0:37:55.279
<v Speaker 1>film is based on a book by Alice Hoffman. So

0:37:55.360 --> 0:37:57.760
<v Speaker 1>I remember checking the book out from the library, because

0:37:57.960 --> 0:38:00.239
<v Speaker 1>I used to spend most of my time in the

0:38:00.239 --> 0:38:03.680
<v Speaker 1>library at that point, and the book was not as

0:38:03.719 --> 0:38:07.000
<v Speaker 1>good as the movie. It's the book is much more

0:38:07.120 --> 0:38:11.440
<v Speaker 1>sort of magical realism, and like the magic is very

0:38:12.080 --> 0:38:14.840
<v Speaker 1>just kind of suggested. It's like kind of exists on

0:38:14.880 --> 0:38:18.160
<v Speaker 1>the outside of things. So that was very disappointing. In

0:38:18.280 --> 0:38:22.160
<v Speaker 1>years since, though, Alice Hoffman has written both a prequel

0:38:22.200 --> 0:38:25.719
<v Speaker 1>to Practical Magic and a sequel to it, and then

0:38:25.760 --> 0:38:31.160
<v Speaker 1>a fourth and final book. They're amazing. The prequel, especially,

0:38:31.160 --> 0:38:33.960
<v Speaker 1>which is called The Rules of Magic, is my favorite

0:38:33.960 --> 0:38:38.440
<v Speaker 1>of the four of them. It takes place in nineteen

0:38:38.480 --> 0:38:41.839
<v Speaker 1>seventies New York City and it's about the ants from

0:38:41.880 --> 0:38:46.280
<v Speaker 1>the movie and their gay brother growing up as witches.

0:38:46.840 --> 0:38:50.880
<v Speaker 1>And it was in development as a series for HBO

0:38:50.960 --> 0:38:54.960
<v Speaker 1>Max I think by Melissa Rosenberg, who's the screenwriter of

0:38:54.960 --> 0:39:00.080
<v Speaker 1>the Twilight movies. But nothing has really ever happened with that,

0:39:00.200 --> 0:39:02.040
<v Speaker 1>so it would be so good. You should write for that.

0:39:02.080 --> 0:39:03.880
<v Speaker 1>I should write for that. It might be one of

0:39:03.880 --> 0:39:07.600
<v Speaker 1>those things that's kind of stuck in development, but it's

0:39:07.640 --> 0:39:10.080
<v Speaker 1>so good and if you need a spooky Halloween read,

0:39:10.239 --> 0:39:14.360
<v Speaker 1>I really recommend that. I love the Nicole Kidman's iteration

0:39:14.480 --> 0:39:17.080
<v Speaker 1>of the witch archetype, which we discussed in the Nicole

0:39:17.160 --> 0:39:24.719
<v Speaker 1>Kidman episode, is dark, tortured, gorgeous woman. I love that

0:39:24.800 --> 0:39:28.440
<v Speaker 1>she like elevated the which archetype. It's like, actually, which is,

0:39:28.480 --> 0:39:31.400
<v Speaker 1>are not just these like kind of flat villains that

0:39:31.440 --> 0:39:34.520
<v Speaker 1>patently believe that Satan is their master and that they're

0:39:34.520 --> 0:39:38.480
<v Speaker 1>here to terrorize humanity like some which is actually have

0:39:38.640 --> 0:39:44.839
<v Speaker 1>shitty boyfriends, and some witches have beautiful, made well outfit.

0:39:44.960 --> 0:39:47.040
<v Speaker 1>Actually the fit isn't made well. The fit is giving

0:39:47.840 --> 0:40:04.319
<v Speaker 1>free people. You know, what I love is that, you know,

0:40:04.520 --> 0:40:09.440
<v Speaker 1>culture obviously always swings back around. And while we had

0:40:09.760 --> 0:40:14.680
<v Speaker 1>in the you know, early and mid aughts that kind

0:40:14.719 --> 0:40:18.440
<v Speaker 1>of witchcraft in things like practical magic and charmed and stuff,

0:40:19.000 --> 0:40:22.960
<v Speaker 1>now we have gotten to the point where we're now

0:40:22.960 --> 0:40:26.400
<v Speaker 1>swinging back to the pendulum. And I think what exemplifies

0:40:26.480 --> 0:40:31.960
<v Speaker 1>that most of all is the movie The Vich Taylor.

0:40:32.280 --> 0:40:34.360
<v Speaker 1>I was wondering what you were going to say, Yeah, yeah, yeah,

0:40:34.400 --> 0:40:38.440
<v Speaker 1>So the for anyone who doesn't know, I really feel

0:40:38.440 --> 0:40:40.680
<v Speaker 1>like if you listen to this podcast you can probably

0:40:40.800 --> 0:40:46.920
<v Speaker 1>see the witch um is basically what I love about

0:40:46.960 --> 0:40:50.560
<v Speaker 1>it is it's the idea that what if the thing

0:40:51.160 --> 0:40:55.239
<v Speaker 1>that all of these fucking pilgrims were scared about, you know,

0:40:55.280 --> 0:40:58.520
<v Speaker 1>the thing that the thing that the Salem witch Trials

0:40:58.520 --> 0:41:00.920
<v Speaker 1>were predicated on, which is that there was this witch

0:41:01.080 --> 0:41:03.080
<v Speaker 1>who sold her soul to the devil who's going to

0:41:03.160 --> 0:41:06.080
<v Speaker 1>come steal your children and eat them and like curse

0:41:06.120 --> 0:41:10.240
<v Speaker 1>your land blah blah blah. What if that actually happened.

0:41:10.320 --> 0:41:13.359
<v Speaker 1>And the way that the witch was stylized was there

0:41:13.440 --> 0:41:16.279
<v Speaker 1>was the Witch a New England folk tale and so

0:41:16.360 --> 0:41:22.040
<v Speaker 1>it's like this very literal version of that idea, and

0:41:22.080 --> 0:41:24.319
<v Speaker 1>it's really bringing us back to the root of how

0:41:24.360 --> 0:41:29.359
<v Speaker 1>the witch has always been seen in culture. And I

0:41:29.400 --> 0:41:33.120
<v Speaker 1>really liked that. It's like almost the most literal telling

0:41:33.680 --> 0:41:37.960
<v Speaker 1>of which story you know, of these people being plagued

0:41:38.120 --> 0:41:41.680
<v Speaker 1>by a witch who steals their children and curses their crops,

0:41:41.760 --> 0:41:46.320
<v Speaker 1>and then it ends with this young girl signing herself

0:41:46.360 --> 0:41:49.040
<v Speaker 1>over to the devil because she wants to live deliciously

0:41:49.719 --> 0:41:53.720
<v Speaker 1>um and you know, floating up in the air into

0:41:53.760 --> 0:41:56.200
<v Speaker 1>like an ecstatic origy of witches, which is like very

0:41:56.239 --> 0:42:00.200
<v Speaker 1>reminiscent of that famous painting of all the Women floating. Ye,

0:42:01.320 --> 0:42:04.360
<v Speaker 1>it's a it's one of the most beautiful filmic finalees

0:42:04.400 --> 0:42:07.520
<v Speaker 1>and I think is honestly, it shows off what does best.

0:42:08.480 --> 0:42:14.040
<v Speaker 1>It's probably my favorite movie. Um I. Honestly, since now

0:42:14.120 --> 0:42:17.720
<v Speaker 1>that you've mentioned living Deliciously, um I, I think that

0:42:17.880 --> 0:42:22.800
<v Speaker 1>Um the Bitch doesn't have like necessarily a specific take

0:42:23.200 --> 0:42:27.399
<v Speaker 1>right on UM. The Salem Which Trials are the things

0:42:27.440 --> 0:42:31.560
<v Speaker 1>that happened after it, right It's it's a very like folkloric,

0:42:32.400 --> 0:42:38.040
<v Speaker 1>true to the text portrayal of a witch that feels

0:42:38.080 --> 0:42:42.600
<v Speaker 1>like somehow exactly in the period, but also hyper contemporary,

0:42:42.600 --> 0:42:45.279
<v Speaker 1>like she feels real as fuck. Like that is something

0:42:45.280 --> 0:42:47.799
<v Speaker 1>that I love about this movie. But it should be

0:42:47.840 --> 0:42:52.960
<v Speaker 1>said that like the Salem Witch Trials were literally just

0:42:53.360 --> 0:42:57.480
<v Speaker 1>misogyny often like racialize misogyny right with like a Scooby

0:42:57.480 --> 0:43:00.799
<v Speaker 1>Doo mask on it. Like they literally thought that this

0:43:00.880 --> 0:43:02.840
<v Speaker 1>was richcraft and actually they just like hated when I

0:43:02.880 --> 0:43:06.440
<v Speaker 1>know I was. I was also really into the Salem

0:43:06.440 --> 0:43:08.960
<v Speaker 1>Which trials as a concept when I was a kid.

0:43:09.560 --> 0:43:14.120
<v Speaker 1>Um I went to Salem once and I did one

0:43:14.200 --> 0:43:17.040
<v Speaker 1>year during October. I was in Salem just like the

0:43:17.040 --> 0:43:20.200
<v Speaker 1>real Houseves of New York. Yes, just like that, just

0:43:20.239 --> 0:43:23.200
<v Speaker 1>like UM and I loved The Crucible. It was one

0:43:23.239 --> 0:43:26.239
<v Speaker 1>of my favorite plays. I loved the film version with

0:43:26.360 --> 0:43:29.759
<v Speaker 1>Daniel day Lewis and Winona Writer. Yeah, they were really good.

0:43:29.880 --> 0:43:33.080
<v Speaker 1>Winona's incredible in that movie. I would love to see

0:43:33.080 --> 0:43:35.399
<v Speaker 1>a stage a stage production of it. Have you never

0:43:35.400 --> 0:43:38.040
<v Speaker 1>seen one? I think I maybe have, but I don't

0:43:38.080 --> 0:43:41.960
<v Speaker 1>remember if our high school did it or if I

0:43:42.000 --> 0:43:45.320
<v Speaker 1>saw it somewhere. But something that I like about The Crucible,

0:43:46.200 --> 0:43:50.160
<v Speaker 1>and It's like contribution to the discourse, is that cultural

0:43:50.239 --> 0:43:53.600
<v Speaker 1>mania had like fatal consequences, you know what I mean,

0:43:53.760 --> 0:43:57.160
<v Speaker 1>like zooming out of that. Arthur Miller was trying to

0:43:57.200 --> 0:44:01.520
<v Speaker 1>say something about McCarthy is um. Yes, oh yeah, literally,

0:44:01.640 --> 0:44:04.520
<v Speaker 1>McCarthy is m and like how we as a culture

0:44:05.320 --> 0:44:10.720
<v Speaker 1>to this day still create mania and um dangerous group

0:44:10.760 --> 0:44:14.439
<v Speaker 1>think that has fatal consequences. Yes, well, I do think

0:44:14.480 --> 0:44:19.480
<v Speaker 1>it's important for us to talk about the place of

0:44:19.520 --> 0:44:25.640
<v Speaker 1>the witch in culture, as she or they have existed

0:44:26.200 --> 0:44:28.759
<v Speaker 1>through the entirety of history. You know, the which is

0:44:29.320 --> 0:44:35.040
<v Speaker 1>the other the witch is unbridled powerful femininity that must

0:44:35.200 --> 0:44:38.719
<v Speaker 1>be hung or burned to the state or chained. Um.

0:44:38.760 --> 0:44:42.480
<v Speaker 1>You know, the which is our fear of someone who

0:44:42.600 --> 0:44:46.799
<v Speaker 1>society has decided should not have power, having too much

0:44:46.840 --> 0:44:49.359
<v Speaker 1>of it, right, And I think that honestly, I don't

0:44:49.360 --> 0:44:52.360
<v Speaker 1>know where she falls into the chronology of like a

0:44:52.440 --> 0:44:55.759
<v Speaker 1>history of witches, but like I always think of like Lilith, right,

0:44:56.040 --> 0:45:01.840
<v Speaker 1>and like her place in this can in of women

0:45:01.840 --> 0:45:04.879
<v Speaker 1>with mystical powers that were like scorned by society, um

0:45:04.920 --> 0:45:07.640
<v Speaker 1>for the virgins that don't know our friend Channing has

0:45:07.680 --> 0:45:09.239
<v Speaker 1>like given like given me a lot of context and

0:45:09.360 --> 0:45:13.920
<v Speaker 1>like Lilith, and like her place in the Talmud, and

0:45:14.160 --> 0:45:19.120
<v Speaker 1>like in Jewish folklore, and how in some iterations of

0:45:19.160 --> 0:45:21.480
<v Speaker 1>the text she's like the o G Eve of Adam

0:45:21.520 --> 0:45:25.160
<v Speaker 1>and Eve and Adam's first wife. Yes, yeah, yeah, in

0:45:25.239 --> 0:45:28.360
<v Speaker 1>some like people have different like ways of interpreting, like

0:45:28.360 --> 0:45:30.680
<v Speaker 1>where Lilith comes from or whatever, but yeah, if she

0:45:30.800 --> 0:45:34.239
<v Speaker 1>is adams first wife. Adam was basically like, you have

0:45:34.440 --> 0:45:38.719
<v Speaker 1>to lie under me, you have to subject yourself to me,

0:45:38.800 --> 0:45:42.320
<v Speaker 1>and Lilith literally was like no, because wasn't the issue

0:45:42.360 --> 0:45:46.759
<v Speaker 1>that Lilith was created alongside Adam so saw herself as

0:45:46.800 --> 0:45:49.600
<v Speaker 1>his equal, and then once she was cast out of Eden.

0:45:49.680 --> 0:45:52.400
<v Speaker 1>That's why Eve was created from Adam's ribs, so she

0:45:52.440 --> 0:45:55.960
<v Speaker 1>would always be subjugated to him. Well, I think it's

0:45:56.000 --> 0:45:58.360
<v Speaker 1>somewhere in the Babylonian Talmud. It's like the rib is

0:45:58.400 --> 0:46:00.239
<v Speaker 1>not present. They are supposed to be eating well. And

0:46:00.360 --> 0:46:04.200
<v Speaker 1>Adam was like, nowhere not equal, and Lilith was like, yes,

0:46:04.280 --> 0:46:10.000
<v Speaker 1>we are. And she refused, basically to participate in this union,

0:46:10.160 --> 0:46:14.280
<v Speaker 1>and she left Eden speaking of living deliciously. She left

0:46:14.440 --> 0:46:20.040
<v Speaker 1>Eden because she knew that pleasure was more powerful than

0:46:20.080 --> 0:46:23.920
<v Speaker 1>perfection and the promise of Eden. Sorry, this is very philosophical,

0:46:23.960 --> 0:46:25.480
<v Speaker 1>but I have like a lot of thoughts on Lilith

0:46:25.520 --> 0:46:29.239
<v Speaker 1>slash slash like have like a little tatoo. Oh my god,

0:46:29.320 --> 0:46:31.160
<v Speaker 1>I want like a real that's like so good. I

0:46:31.160 --> 0:46:34.040
<v Speaker 1>want like an actual more explicitly Lilith tattoo like yours

0:46:34.200 --> 0:46:38.239
<v Speaker 1>m Rose has. What is this that the symbols um

0:46:38.280 --> 0:46:42.600
<v Speaker 1>but um. The promise of Eden was perfection right like

0:46:42.719 --> 0:46:46.239
<v Speaker 1>God was like, if you stay here, we all get

0:46:46.239 --> 0:46:49.040
<v Speaker 1>to be perfect forever because there's no sin here. And

0:46:49.160 --> 0:46:53.240
<v Speaker 1>Lilith was like, wait, hold up, sin actually makes life

0:46:54.000 --> 0:47:02.320
<v Speaker 1>imperfect and therefore fun interesting, like compelling, emotional, like leisure, pain, chaos,

0:47:02.360 --> 0:47:05.720
<v Speaker 1>magic are the things that it's not like the taste

0:47:05.719 --> 0:47:08.680
<v Speaker 1>of butter. What's that like to wear a part address

0:47:08.400 --> 0:47:10.960
<v Speaker 1>would like to live deliciously and those are the things

0:47:11.000 --> 0:47:14.120
<v Speaker 1>that make life worth living. And and Lilith is also

0:47:14.160 --> 0:47:16.520
<v Speaker 1>thought of as the mother of demons, that she left

0:47:16.680 --> 0:47:20.640
<v Speaker 1>Eden and became the yes and so and and in

0:47:20.760 --> 0:47:23.960
<v Speaker 1>some tellings the first witch. Yes, she is a Hecata

0:47:24.560 --> 0:47:30.040
<v Speaker 1>like figure that became a culturally demonized, like portrayal of

0:47:30.120 --> 0:47:36.080
<v Speaker 1>like evil women basically because the witch in many different

0:47:36.080 --> 0:47:40.680
<v Speaker 1>cultures and histories like is a figure who's who's kind

0:47:40.680 --> 0:47:45.000
<v Speaker 1>of purpose and allegiances, and like good or evil or

0:47:45.040 --> 0:47:49.040
<v Speaker 1>neutrality is always shifting based on who was telling the

0:47:49.040 --> 0:47:52.200
<v Speaker 1>story and what the agenda is, and and usually if

0:47:52.280 --> 0:47:54.279
<v Speaker 1>that story is being told by a man, because if

0:47:54.320 --> 0:47:57.640
<v Speaker 1>it is being told man or being told by men

0:47:57.800 --> 0:48:01.000
<v Speaker 1>by the patriarchy, then the witch is you know, evil

0:48:01.040 --> 0:48:04.399
<v Speaker 1>and corrupting and an agent of Satan. If it's being

0:48:04.440 --> 0:48:06.560
<v Speaker 1>told by women, you know, there there have been witches

0:48:06.560 --> 0:48:10.040
<v Speaker 1>in many cultures who are the healers and the midwives

0:48:10.160 --> 0:48:13.360
<v Speaker 1>and you know, the soothsayers and the wise women of

0:48:13.400 --> 0:48:17.920
<v Speaker 1>the village. And it's just very you know, interesting, how

0:48:18.920 --> 0:48:23.719
<v Speaker 1>we can all agree that this type of woman, specifically

0:48:23.840 --> 0:48:29.960
<v Speaker 1>um has always existed and there are so many different

0:48:30.040 --> 0:48:32.920
<v Speaker 1>variations like just today and all the different pieces of

0:48:32.960 --> 0:48:36.120
<v Speaker 1>media we're talking about, there's so many different ideas of

0:48:36.160 --> 0:48:39.560
<v Speaker 1>what a witch has been and could be. And that's

0:48:39.560 --> 0:48:43.400
<v Speaker 1>what I think is so fascinating about the idea of

0:48:43.440 --> 0:48:46.239
<v Speaker 1>a witch is that she can be anything because she

0:48:46.360 --> 0:48:51.160
<v Speaker 1>has been everything um and the possibilities are endless. That's

0:48:51.160 --> 0:48:54.760
<v Speaker 1>why I think people return to witches in storytelling over

0:48:54.840 --> 0:48:58.160
<v Speaker 1>and over and over again. Yeah, and I I it's

0:48:58.160 --> 0:49:02.000
<v Speaker 1>also and also because a witch is someone who asserts

0:49:02.040 --> 0:49:04.200
<v Speaker 1>their will upon the world, who looks at the world

0:49:04.239 --> 0:49:08.640
<v Speaker 1>and says, no, this will change. Witchcraft is manifesting. We're

0:49:08.640 --> 0:49:11.680
<v Speaker 1>tran infesting your will upon the world and changing it

0:49:11.680 --> 0:49:13.880
<v Speaker 1>through magic. And I think it's very interesting that like

0:49:14.040 --> 0:49:19.320
<v Speaker 1>right now and maybe for the last like five plus years,

0:49:20.160 --> 0:49:24.400
<v Speaker 1>there has been at least in America, like a a

0:49:24.560 --> 0:49:32.520
<v Speaker 1>greater acceptance or popularity of astrology, mysticism, you know, tera

0:49:33.440 --> 0:49:37.680
<v Speaker 1>things that have been culturally stigmatized in the kind of

0:49:37.719 --> 0:49:41.960
<v Speaker 1>like eighties and nineties that now have pre eminence because

0:49:42.560 --> 0:49:45.000
<v Speaker 1>culturally we are just like moving further and further away

0:49:45.040 --> 0:49:49.320
<v Speaker 1>from Christianity and moving further and further away from organized

0:49:49.320 --> 0:49:53.680
<v Speaker 1>religion as we've like discovered that it is responsible for

0:49:53.719 --> 0:49:55.960
<v Speaker 1>pretty much like all of the oppressive forces on the

0:49:56.000 --> 0:49:58.839
<v Speaker 1>planet since the dawn of time for the most part.

0:49:59.600 --> 0:50:03.279
<v Speaker 1>And I feel like, as like witchcraft, or like mysticism,

0:50:03.360 --> 0:50:06.759
<v Speaker 1>or like whatever our way into the other worldly and

0:50:06.800 --> 0:50:09.919
<v Speaker 1>the occult is. Now that we don't have God, it's

0:50:09.920 --> 0:50:11.839
<v Speaker 1>like we're trying to find other things that to make

0:50:11.880 --> 0:50:15.520
<v Speaker 1>our lives make sense, and that witchcraft is something that

0:50:15.640 --> 0:50:19.799
<v Speaker 1>is inherently empowering and subcultural and therefore has even more

0:50:19.800 --> 0:50:24.040
<v Speaker 1>cultural value now. Yeah, well, I think it's very telling

0:50:24.200 --> 0:50:26.560
<v Speaker 1>that the time in my life that I found myself

0:50:27.000 --> 0:50:29.440
<v Speaker 1>most identifying as a witch, the time in my life

0:50:29.440 --> 0:50:32.360
<v Speaker 1>when I felt the most spiritual and was kind of

0:50:32.400 --> 0:50:35.600
<v Speaker 1>the most able to do kind of a you know,

0:50:35.960 --> 0:50:39.120
<v Speaker 1>like let myself do things like be part of ritual

0:50:39.440 --> 0:50:42.920
<v Speaker 1>and um, you know, have an alter at home, were

0:50:43.160 --> 0:50:45.120
<v Speaker 1>the times of my life when I was most deeply

0:50:45.160 --> 0:50:48.200
<v Speaker 1>invested in community. Um, and you did it before it

0:50:48.239 --> 0:50:51.160
<v Speaker 1>was popular, before it was like popular in the way

0:50:51.200 --> 0:50:53.600
<v Speaker 1>it is now around. Yeah, but I think there is

0:50:53.680 --> 0:50:56.520
<v Speaker 1>something to be said about the times of my life

0:50:56.520 --> 0:51:00.959
<v Speaker 1>when I was deeply invested in queer community and queer

0:51:00.960 --> 0:51:04.760
<v Speaker 1>community spaces and spaces that we're aiming to be sort

0:51:04.760 --> 0:51:08.759
<v Speaker 1>of transcendent and like um, you know, ecstatic and sort

0:51:08.800 --> 0:51:11.719
<v Speaker 1>of the truest sense of the word. Those were the

0:51:11.760 --> 0:51:17.839
<v Speaker 1>places where magic felt kind of possible and also where

0:51:18.640 --> 0:51:22.600
<v Speaker 1>trying to make magic was actually happening. Is because in

0:51:22.640 --> 0:51:25.719
<v Speaker 1>those like liminal spaces, it does feel kind of like

0:51:25.800 --> 0:51:29.359
<v Speaker 1>something that's achievable, Like when you're in a room full

0:51:29.360 --> 0:51:33.440
<v Speaker 1>of queer people in this like sort of sacred space

0:51:33.480 --> 0:51:36.720
<v Speaker 1>that you have created against all odds, it does feel

0:51:36.719 --> 0:51:40.560
<v Speaker 1>like you can maybe achieve something like alchemical or transformative

0:51:40.680 --> 0:51:47.279
<v Speaker 1>or even divine. And you know, nowadays I don't have

0:51:47.400 --> 0:51:51.040
<v Speaker 1>as much time for that, but it is time consuming,

0:51:51.200 --> 0:51:53.279
<v Speaker 1>It is time consuming. But like I have, you know,

0:51:53.760 --> 0:51:58.960
<v Speaker 1>I have been part of large scale rituals, both in

0:51:59.400 --> 0:52:03.560
<v Speaker 1>more like nightlife centric spaces and then also in fairy

0:52:03.640 --> 0:52:08.719
<v Speaker 1>spaces and sort of communal spaces out in nature, and

0:52:08.840 --> 0:52:11.120
<v Speaker 1>there is you know, I do think there's something to

0:52:11.120 --> 0:52:13.800
<v Speaker 1>be said for like mass illusion and mass hysteria, but

0:52:14.280 --> 0:52:18.920
<v Speaker 1>I have I have definitely felt real magic. Yeah, I

0:52:19.239 --> 0:52:22.719
<v Speaker 1>have absolutely felt it. But I think that honestly, like

0:52:22.760 --> 0:52:25.120
<v Speaker 1>I wish Channey was here, um, but like I do

0:52:25.200 --> 0:52:27.680
<v Speaker 1>think that our friend, n our friend Channing Nicholas. I

0:52:27.680 --> 0:52:30.840
<v Speaker 1>think that the popularity of like work like hers is

0:52:30.880 --> 0:52:33.960
<v Speaker 1>something that even she would like talk about a nuance,

0:52:34.000 --> 0:52:36.319
<v Speaker 1>like saying that like both can exist, right, Like we

0:52:36.440 --> 0:52:40.880
<v Speaker 1>have these spaces of mysticism that are empowering and important

0:52:40.960 --> 0:52:44.880
<v Speaker 1>for personal growth, or like the actual cultivation of magic.

0:52:44.920 --> 0:52:48.560
<v Speaker 1>And then there's also this like cult thing that's happening that,

0:52:48.920 --> 0:52:54.480
<v Speaker 1>especially in the twenties, is now becoming an erasure honestly

0:52:54.719 --> 0:52:58.719
<v Speaker 1>of like practices that are ancient, indigenous, historically black things

0:52:58.760 --> 0:53:01.319
<v Speaker 1>like that. So like when we have like sage and

0:53:01.400 --> 0:53:08.839
<v Speaker 1>crystals and Breweri, like non Christian iterations of a kind

0:53:08.840 --> 0:53:12.280
<v Speaker 1>of magical belief system. I think even something as common

0:53:12.320 --> 0:53:14.879
<v Speaker 1>as it is now to hear someone say I didn't

0:53:14.920 --> 0:53:19.080
<v Speaker 1>like their energy or or I'm not feeling the vibe

0:53:19.239 --> 0:53:22.440
<v Speaker 1>that has really trapped, that has really worked its way

0:53:22.560 --> 0:53:27.040
<v Speaker 1>into our vernacular way that I don't think it existed before.

0:53:27.560 --> 0:53:31.600
<v Speaker 1>And we we live in a society that I believe

0:53:31.719 --> 0:53:36.080
<v Speaker 1>has accepted the idea that there is some sort of

0:53:36.480 --> 0:53:40.400
<v Speaker 1>metaphysical plane we all exist on. And so when j

0:53:40.560 --> 0:53:44.200
<v Speaker 1>Lo said get the Virgo off of my dance crew,

0:53:44.440 --> 0:53:49.120
<v Speaker 1>I'm not watching. Yeah, she was partaking in the very

0:53:49.120 --> 0:53:52.120
<v Speaker 1>thing you're you're alluding to. She was speaking of dance.

0:53:52.600 --> 0:53:56.200
<v Speaker 1>One film that I wish that you would watch that

0:53:56.280 --> 0:53:59.920
<v Speaker 1>I'm sure you never will is Suspiria. Oh yeah, I

0:54:00.280 --> 0:54:02.759
<v Speaker 1>watched the first I don't know how long, but I

0:54:02.800 --> 0:54:06.239
<v Speaker 1>watch up until the contortion. Okay, well the movies three

0:54:06.239 --> 0:54:12.520
<v Speaker 1>hours long, Jesus Christ. I So the original Suspiria, which

0:54:12.520 --> 0:54:14.960
<v Speaker 1>is the Dario or Gento film, it's like a very

0:54:15.000 --> 0:54:19.000
<v Speaker 1>fame to ten. It's yes, it is um not the original,

0:54:19.080 --> 0:54:21.680
<v Speaker 1>the new one. The Dario Argendo film is like a

0:54:21.800 --> 0:54:25.960
<v Speaker 1>very psychedelic seventies horror film that is really considered a classic.

0:54:26.000 --> 0:54:29.640
<v Speaker 1>It was remade by Luca guard Nino, who directed Call

0:54:29.719 --> 0:54:34.960
<v Speaker 1>Me by Your Name in starring Tilda Swinton and Dakota

0:54:35.040 --> 0:54:38.080
<v Speaker 1>Johnson and Mia Goth who's having a glow up a

0:54:38.120 --> 0:54:42.840
<v Speaker 1>moment right now. I really prefer the remake to the original.

0:54:43.480 --> 0:54:47.680
<v Speaker 1>And I think the idea of a coven of witches

0:54:49.160 --> 0:54:53.240
<v Speaker 1>using the cover of being a dance company is really

0:54:53.280 --> 0:54:56.839
<v Speaker 1>interesting and it just leads to so many incredible set

0:54:56.880 --> 0:55:01.640
<v Speaker 1>pieces of of movement as magic. And that's something like,

0:55:02.160 --> 0:55:04.640
<v Speaker 1>you know, going back to what I was talking about before,

0:55:04.800 --> 0:55:07.960
<v Speaker 1>like I think some of the times of my life

0:55:08.000 --> 0:55:09.839
<v Speaker 1>when I felt the most like I was part of

0:55:09.840 --> 0:55:12.440
<v Speaker 1>something larger than myself and like felt a tune to

0:55:12.480 --> 0:55:15.120
<v Speaker 1>the people around me and felt something magical was when

0:55:15.120 --> 0:55:18.080
<v Speaker 1>I was dancing. Yeah, And honestly, it reminds me a

0:55:18.080 --> 0:55:21.319
<v Speaker 1>lot of what I think most people believed to be

0:55:21.400 --> 0:55:25.120
<v Speaker 1>the best scene in midsom Are when Florence Pugh is

0:55:25.200 --> 0:55:28.960
<v Speaker 1>being like kind of pulled into that clan of women

0:55:28.960 --> 0:55:31.920
<v Speaker 1>and having her kind of grief in her grief state

0:55:32.160 --> 0:55:35.719
<v Speaker 1>is like reckoning with the infidelity that's going on right

0:55:35.760 --> 0:55:39.120
<v Speaker 1>in front of her, and she starts moving and breathing

0:55:39.160 --> 0:55:41.920
<v Speaker 1>in tandem with that crowd of women. Do you remember that?

0:55:42.280 --> 0:55:46.359
<v Speaker 1>Like it reminds me. I think that combined with the rich,

0:55:46.719 --> 0:55:53.240
<v Speaker 1>combined with Um the movie Suspiria all kind of build

0:55:53.440 --> 0:55:57.280
<v Speaker 1>on the communal aspect that you're talking about, how the coven,

0:55:57.440 --> 0:56:03.759
<v Speaker 1>the coven is actually a gorgeous metaphor of sisterhood, and

0:56:03.840 --> 0:56:08.960
<v Speaker 1>how the subjugation and ostrichization of women and fems creates

0:56:09.280 --> 0:56:12.799
<v Speaker 1>a more equitable power that you now have. Sometimes it does,

0:56:13.080 --> 0:56:16.799
<v Speaker 1>unless you are in American horror story um and then

0:56:18.000 --> 0:56:21.040
<v Speaker 1>and then all it does is pit women against each

0:56:21.040 --> 0:56:23.319
<v Speaker 1>other do you like that series, because I feel like

0:56:23.719 --> 0:56:27.880
<v Speaker 1>I haven't. I've only watched that American Horror Story season

0:56:28.000 --> 0:56:30.040
<v Speaker 1>from beginning to end. It's the only one I've completed.

0:56:30.600 --> 0:56:33.120
<v Speaker 1>But people always say it's the best one. It's not

0:56:33.160 --> 0:56:35.239
<v Speaker 1>my favorite one. I see why people think it's the

0:56:35.280 --> 0:56:37.480
<v Speaker 1>best one, because I think it's I think it's the

0:56:37.520 --> 0:56:41.560
<v Speaker 1>most fun and the most campy. Um My faith is

0:56:41.960 --> 0:56:49.399
<v Speaker 1>honestly probably Hotel Gaga or maybe Murder House. I think

0:56:49.560 --> 0:56:54.120
<v Speaker 1>the best season of American Horror Story is Asylum, but

0:56:54.200 --> 0:56:57.800
<v Speaker 1>it's not what I want to rewatch um. Coven is fun,

0:56:57.920 --> 0:57:02.080
<v Speaker 1>It's just a little too silly, and I think, you

0:57:02.120 --> 0:57:04.719
<v Speaker 1>know the problem that every season of American Horror Story

0:57:04.840 --> 0:57:07.920
<v Speaker 1>has is that they start out so strong and then

0:57:08.000 --> 0:57:10.360
<v Speaker 1>halfway through the season is like, what are we gonna

0:57:10.360 --> 0:57:13.280
<v Speaker 1>do now? And that's very much what happens with Kevin.

0:57:13.680 --> 0:57:16.760
<v Speaker 1>And the first couple episodes of Coven are so fun. Uh.

0:57:16.800 --> 0:57:20.880
<v Speaker 1>When Covin was airing, I was watching it at live

0:57:21.000 --> 0:57:24.040
<v Speaker 1>viewings in Brooklyn, which were so fun because this was

0:57:24.080 --> 0:57:28.800
<v Speaker 1>like peak and when Ryan had like the most cultural

0:57:28.840 --> 0:57:32.120
<v Speaker 1>power he has. What I don't like about Covin, I

0:57:32.160 --> 0:57:35.840
<v Speaker 1>think is that I mean Unfortunately this is also just

0:57:35.880 --> 0:57:39.160
<v Speaker 1>a Ryan Murphy thing, and that he does this amazing

0:57:39.200 --> 0:57:42.080
<v Speaker 1>thing where he creates roles for the older actresses, but

0:57:42.240 --> 0:57:46.200
<v Speaker 1>often what he's writing in those roles is women who

0:57:46.200 --> 0:57:48.800
<v Speaker 1>are obsessed with youth and regaining youth. And that's what

0:57:48.880 --> 0:57:53.120
<v Speaker 1>I didn't love about Covin was that the whole story

0:57:53.440 --> 0:57:56.200
<v Speaker 1>was about this woman who wants to hang onto youth

0:57:57.080 --> 0:58:01.400
<v Speaker 1>by any means necessary, and that youth equates to power.

0:58:02.080 --> 0:58:05.160
<v Speaker 1>When I think the great thing about which is historically

0:58:05.760 --> 0:58:10.240
<v Speaker 1>is that which is are one of the few, you know,

0:58:10.360 --> 0:58:13.520
<v Speaker 1>archetypes we have in culture of a powerful older woman,

0:58:13.560 --> 0:58:16.800
<v Speaker 1>a powerful woman that has no problem being and also

0:58:16.920 --> 0:58:21.120
<v Speaker 1>which is historically honor all the points of womanhood. Like

0:58:21.160 --> 0:58:24.080
<v Speaker 1>when you talk about Hecate and the Triple Goddess, It's

0:58:24.160 --> 0:58:28.280
<v Speaker 1>Maiden mother Crone. It's recognizing that those three parts of

0:58:28.320 --> 0:58:32.440
<v Speaker 1>a woman's life are all equally important. Yeah, And like

0:58:32.480 --> 0:58:35.080
<v Speaker 1>while we love like hot fashion, which is like we

0:58:35.120 --> 0:58:40.080
<v Speaker 1>love our Kieran and Schipkasas and like all that jazz,

0:58:40.120 --> 0:58:43.120
<v Speaker 1>it's like actually like in the mad, mad amm of it,

0:58:43.160 --> 0:58:46.440
<v Speaker 1>all the power of a witch is that she's like,

0:58:46.880 --> 0:58:50.400
<v Speaker 1>I am as ugly as you can imagine and yet

0:58:51.000 --> 0:58:53.440
<v Speaker 1>that that is no detriment to like my power and

0:58:53.480 --> 0:58:55.800
<v Speaker 1>the power that I have over you. Right where in

0:58:55.960 --> 0:58:59.640
<v Speaker 1>like non magical society, the uglier you are, the less

0:58:59.680 --> 0:59:02.080
<v Speaker 1>power you have. But the Witch is like, you can

0:59:02.120 --> 0:59:04.560
<v Speaker 1>do whatever you want to me, like you can't touch me.

0:59:04.760 --> 0:59:08.240
<v Speaker 1>It's not even necessarily even ugliness. It's literally just age,

0:59:08.480 --> 0:59:10.880
<v Speaker 1>you know, yes, right, sure, I was going to say

0:59:10.960 --> 0:59:12.400
<v Speaker 1>on the Coven of it all? So I watched it

0:59:12.400 --> 0:59:15.439
<v Speaker 1>for the first time last year, did you know that? Um,

0:59:15.440 --> 0:59:18.520
<v Speaker 1>it's the only HS that I have finished that I

0:59:18.600 --> 0:59:22.680
<v Speaker 1>did watch a lot of Murder House, and um, I'm

0:59:22.720 --> 0:59:26.640
<v Speaker 1>really shook by how many big swings he took to

0:59:26.760 --> 0:59:31.320
<v Speaker 1>like talk about black culture within like the show, but

0:59:31.400 --> 0:59:35.600
<v Speaker 1>like it was never like built upon or like fleshed out.

0:59:35.680 --> 0:59:38.040
<v Speaker 1>And also like he never had any black writers in

0:59:38.080 --> 0:59:41.040
<v Speaker 1>his room, I don't think, or at least that's what

0:59:41.080 --> 0:59:43.080
<v Speaker 1>I remember looking at when I was like watching it.

0:59:43.800 --> 0:59:49.800
<v Speaker 1>Francis Conroy's character in Coven to me is like Ryan

0:59:49.840 --> 0:59:54.080
<v Speaker 1>Murphietta's best right, A witch who cares, Yes, a witch

0:59:54.160 --> 0:59:58.200
<v Speaker 1>who cares about labels is genius, and it cares about

0:59:58.240 --> 1:00:01.479
<v Speaker 1>labels and is a snob, like is a maybe even

1:00:01.520 --> 1:00:03.920
<v Speaker 1>like a classist. Like I thought that was so interesting

1:00:04.320 --> 1:00:07.120
<v Speaker 1>the things that he was trying to say about like racism,

1:00:07.160 --> 1:00:09.320
<v Speaker 1>and how like Kathy Bates was like this kind of

1:00:09.320 --> 1:00:14.400
<v Speaker 1>belligerently white supremacist person who like learned her lesson by

1:00:14.440 --> 1:00:16.600
<v Speaker 1>way of like Gabby Citabit. I was like, this did

1:00:16.640 --> 1:00:19.720
<v Speaker 1>not age well at all, Like doesn't make any sense

1:00:19.720 --> 1:00:21.960
<v Speaker 1>to me. But again, it like came out at the

1:00:22.000 --> 1:00:26.440
<v Speaker 1>exact right time, probably like came out exactly before people

1:00:27.520 --> 1:00:31.080
<v Speaker 1>were fully canceling or like trying to call critique to

1:00:31.560 --> 1:00:35.480
<v Speaker 1>things like this, right, Um, but yeah, I think the

1:00:35.520 --> 1:00:37.680
<v Speaker 1>fact that it is a covenant like to our point,

1:00:37.760 --> 1:00:40.560
<v Speaker 1>like that Coven's have this kind of like cultural meaning

1:00:40.560 --> 1:00:44.280
<v Speaker 1>throughout time makes it one of Ryan Murphy's greatest contributions.

1:00:44.520 --> 1:00:48.040
<v Speaker 1>And in and I you know, I like, um, you know,

1:00:48.080 --> 1:00:53.120
<v Speaker 1>a solitary which story, you know, the Kikys of the world,

1:00:53.480 --> 1:00:56.480
<v Speaker 1>and you know, um, but I think some of my

1:00:56.600 --> 1:01:00.920
<v Speaker 1>favorite which stories are about sisterhood in community. That's why

1:01:00.960 --> 1:01:04.200
<v Speaker 1>I love which is of Eastwick and practical Magic and

1:01:04.600 --> 1:01:09.400
<v Speaker 1>even the Chilling Adventures of Sabrina, which you know had

1:01:09.480 --> 1:01:15.200
<v Speaker 1>its issues. I was so excited about how it started.

1:01:15.480 --> 1:01:17.880
<v Speaker 1>And I think it has one of the best trailers

1:01:18.000 --> 1:01:19.800
<v Speaker 1>for a TV show ever made. As I think the

1:01:19.840 --> 1:01:22.120
<v Speaker 1>first season, well maybe not the last two episodes, but

1:01:22.120 --> 1:01:25.200
<v Speaker 1>the first season was season is really good. Um, the

1:01:25.360 --> 1:01:27.880
<v Speaker 1>end was not great, but I think that show was

1:01:27.960 --> 1:01:31.160
<v Speaker 1>most effective when it brought the witches together and you

1:01:31.240 --> 1:01:34.880
<v Speaker 1>really felt that sense of like family and sisterhood, and

1:01:35.440 --> 1:01:38.520
<v Speaker 1>that writer's room was also like black and trans right

1:01:38.560 --> 1:01:44.440
<v Speaker 1>and they try to bring voodoo back to indigen eighty

1:01:44.440 --> 1:01:46.480
<v Speaker 1>into blackness, which I thought was cool. Like there are

1:01:46.480 --> 1:01:48.880
<v Speaker 1>a lot of things about the Sabrina franchise that was

1:01:49.920 --> 1:01:53.760
<v Speaker 1>slightly reparative or trying to restore what maybe was erased

1:01:53.960 --> 1:01:57.640
<v Speaker 1>in the the you know, the cannon of witchcraft, and

1:01:57.680 --> 1:01:59.920
<v Speaker 1>you know that's something that if you look at Harry Potter,

1:02:00.560 --> 1:02:03.000
<v Speaker 1>like there was never a moment in Harry Potter, despite

1:02:03.000 --> 1:02:04.800
<v Speaker 1>the fact that it was about a war and obviously

1:02:05.120 --> 1:02:06.840
<v Speaker 1>you know, being on different side of the sides of

1:02:06.880 --> 1:02:11.440
<v Speaker 1>the war and like fighting alongside people they're like magic

1:02:11.560 --> 1:02:14.680
<v Speaker 1>system was one in which it was all about individual power.

1:02:15.040 --> 1:02:17.920
<v Speaker 1>Was never a moment where we saw people like doing

1:02:17.960 --> 1:02:21.760
<v Speaker 1>a spell together, And I don't know that's like maybe

1:02:21.880 --> 1:02:23.880
<v Speaker 1>just a weird aside, but I think it's like very

1:02:23.920 --> 1:02:25.640
<v Speaker 1>telling of the person who wrote it. I was just

1:02:25.680 --> 1:02:28.400
<v Speaker 1>gonna say, actually, that is kind of interesting. Like the

1:02:28.440 --> 1:02:33.240
<v Speaker 1>only kind of communal, the communal like moments of magic

1:02:33.320 --> 1:02:35.800
<v Speaker 1>in Harry Potter that I can think of are like

1:02:37.720 --> 1:02:40.840
<v Speaker 1>what like when they when they build a fortress around

1:02:41.400 --> 1:02:43.040
<v Speaker 1>But that's the only in the movies. It's not in

1:02:43.120 --> 1:02:44.760
<v Speaker 1>the books. You know, it's not the book. It's not

1:02:44.800 --> 1:02:46.440
<v Speaker 1>in the books, and you know what that scene is,

1:02:46.480 --> 1:02:49.040
<v Speaker 1>so you know, there's no like Harry Potter that's a

1:02:49.040 --> 1:02:52.440
<v Speaker 1>magic system. Where I think magic in Harry Potter is

1:02:52.480 --> 1:02:56.080
<v Speaker 1>so banal and so every day and there's no sense

1:02:56.120 --> 1:02:58.960
<v Speaker 1>of like wonder about it, and there's no real ritual

1:02:59.120 --> 1:03:02.120
<v Speaker 1>around magic. There isn't um and I think that's kind

1:03:02.160 --> 1:03:04.840
<v Speaker 1>of boring. I I prefer, you know, like I loved

1:03:04.840 --> 1:03:07.959
<v Speaker 1>and Charmed when they would cold hands and say a spell. Yeah,

1:03:08.000 --> 1:03:10.320
<v Speaker 1>Harry Potter was trying to do a different version of it.

1:03:10.400 --> 1:03:12.880
<v Speaker 1>But I will say, honestly, that scene where they're creating

1:03:12.880 --> 1:03:16.760
<v Speaker 1>the fortress and when mcgonicall like um anthropomorphizes the statues

1:03:16.880 --> 1:03:20.840
<v Speaker 1>makes me cry every time, sobbing and also sobbing, shitting

1:03:20.920 --> 1:03:23.640
<v Speaker 1>throwing up. I was literally and that's not exactly. I

1:03:23.720 --> 1:03:27.560
<v Speaker 1>remember physically crying, and I also think in the books,

1:03:28.000 --> 1:03:32.120
<v Speaker 1>I'm pretty sure it's my favorite scene in the entire franchise.

1:03:32.400 --> 1:03:52.600
<v Speaker 1>It's go we you know, have come so far from

1:03:52.640 --> 1:03:56.520
<v Speaker 1>the you know, original iconography of the witch, like even

1:03:56.600 --> 1:04:00.680
<v Speaker 1>from you know, Shakespeare, like oh yeah, the Three Witches,

1:04:01.080 --> 1:04:05.240
<v Speaker 1>double double toil and troubles um, get something, get this

1:04:05.320 --> 1:04:07.760
<v Speaker 1>where it comes and now and now I think we're

1:04:07.760 --> 1:04:12.880
<v Speaker 1>at a point where we're looking back at historical witches

1:04:13.400 --> 1:04:16.080
<v Speaker 1>through a different lens. Like you know, we've talked about

1:04:16.080 --> 1:04:19.680
<v Speaker 1>the Madeline Miller effect on this podcast before. If you

1:04:19.720 --> 1:04:23.800
<v Speaker 1>haven't read the novel Searcy, it's about Searcy, who's a

1:04:23.800 --> 1:04:26.880
<v Speaker 1>demigoddess and you know, sort of the original witch in

1:04:26.960 --> 1:04:30.640
<v Speaker 1>Greek mythology, and it's about her discovering that she is.

1:04:30.920 --> 1:04:34.160
<v Speaker 1>You know, she kind of invents Switchcraft. I would kind

1:04:34.160 --> 1:04:39.080
<v Speaker 1>of love to see that take applied to Like what

1:04:39.120 --> 1:04:42.680
<v Speaker 1>if there was like a Madeline Miller esque Macbeth book

1:04:42.840 --> 1:04:47.760
<v Speaker 1>on the Three Witches. You know, I'll bet you it

1:04:47.800 --> 1:04:52.240
<v Speaker 1>does exist somewhere, but like, honestly, like the witches in Macbeth, honestly,

1:04:52.320 --> 1:04:56.040
<v Speaker 1>like their whole function is like prophecy right, like they're

1:04:56.080 --> 1:05:00.200
<v Speaker 1>the fates of the story, but they don't have any

1:05:00.240 --> 1:05:02.560
<v Speaker 1>sort of like interiority or anything that really would be

1:05:02.600 --> 1:05:05.280
<v Speaker 1>a good Um, we should write that, Orangine. I'm sure.

1:05:05.320 --> 1:05:07.840
<v Speaker 1>I'm sure it's been done in some kind of way.

1:05:08.080 --> 1:05:13.680
<v Speaker 1>And now, of my thumbs and of the wicked witches

1:05:14.320 --> 1:05:18.440
<v Speaker 1>in the culture, right now we have the Queen herself,

1:05:18.560 --> 1:05:23.640
<v Speaker 1>Miss Wanda, Yes who this is chaos, This is chaos

1:05:23.720 --> 1:05:26.920
<v Speaker 1>magic Wanda. I do think that Wanda is maybe the

1:05:26.960 --> 1:05:32.280
<v Speaker 1>most culturally relevant which making work right now. She is.

1:05:36.800 --> 1:05:39.240
<v Speaker 1>I'm trying to think of any others, like Sabrina is

1:05:39.280 --> 1:05:42.600
<v Speaker 1>no longer relevant unfortunately, though I do think that Sabrina

1:05:42.840 --> 1:05:46.280
<v Speaker 1>was what you were saying, that that kind of taking

1:05:46.280 --> 1:05:49.200
<v Speaker 1>the witch narrative and making it something very contemporary. I mean,

1:05:49.360 --> 1:05:51.960
<v Speaker 1>it's been a while since we did our Multiverse of

1:05:52.000 --> 1:05:56.360
<v Speaker 1>Madness episode and I have since rewatched it and I

1:05:56.480 --> 1:06:00.760
<v Speaker 1>have kind of like shifted my take, please, which is

1:06:00.840 --> 1:06:02.800
<v Speaker 1>I don't think it's a very good movie, and I

1:06:02.840 --> 1:06:05.360
<v Speaker 1>think it kind of did want to dirty, and I

1:06:05.400 --> 1:06:08.320
<v Speaker 1>think it kind of erodes all the character development that

1:06:08.400 --> 1:06:14.040
<v Speaker 1>happened in one division because because she's so flatly villainous. Yes,

1:06:14.480 --> 1:06:17.440
<v Speaker 1>I agree with that, because she's way more complex in

1:06:17.480 --> 1:06:20.800
<v Speaker 1>the show, and so it is to me really discarding.

1:06:21.360 --> 1:06:23.800
<v Speaker 1>And she's also just not the main character, which is frustrating,

1:06:23.840 --> 1:06:26.080
<v Speaker 1>and it just shows that she didn't learn her lesson,

1:06:26.240 --> 1:06:29.640
<v Speaker 1>because the whole of wand Division is about her realizing

1:06:29.680 --> 1:06:33.280
<v Speaker 1>that she can't use magic to get something she wants

1:06:33.480 --> 1:06:37.840
<v Speaker 1>at other people's expense, and she literally starts over and

1:06:37.880 --> 1:06:40.280
<v Speaker 1>does that again in Doctor Strange. I also thought the

1:06:40.320 --> 1:06:43.480
<v Speaker 1>way she was vanquished was unbelievable, Like she got crushed

1:06:43.480 --> 1:06:45.920
<v Speaker 1>by I was like, I was, obviously she's not that,

1:06:46.600 --> 1:06:50.880
<v Speaker 1>but I think she vanquished herself and disappeared, and I

1:06:50.920 --> 1:06:53.080
<v Speaker 1>hope there's more from her. I hope we get like

1:06:53.640 --> 1:06:59.720
<v Speaker 1>one of Wanda's actual iconic storylines from the comics. I

1:06:59.760 --> 1:07:03.280
<v Speaker 1>think get will probably be a while, just because they

1:07:03.360 --> 1:07:06.480
<v Speaker 1>need to do so much setting up this next the

1:07:06.520 --> 1:07:09.480
<v Speaker 1>next few phases of the m c U for us

1:07:09.520 --> 1:07:12.960
<v Speaker 1>to get to Mutants and like possibly to like House

1:07:13.000 --> 1:07:16.240
<v Speaker 1>of m and is Agatha slated for next year though?

1:07:16.360 --> 1:07:20.240
<v Speaker 1>Next year? Yeah, Agatha, And it has a new name now,

1:07:20.280 --> 1:07:24.200
<v Speaker 1>it's COVID of Chaos. Why so you know this? The

1:07:24.280 --> 1:07:28.400
<v Speaker 1>thing is because witches have always existed in culture, and

1:07:28.440 --> 1:07:34.200
<v Speaker 1>in pop culture they are cyclical, So I think we

1:07:34.360 --> 1:07:40.080
<v Speaker 1>are due for a more kind of full throated, like

1:07:40.600 --> 1:07:45.880
<v Speaker 1>actual resurgence of a lot of different types of witches

1:07:46.000 --> 1:07:49.240
<v Speaker 1>in media at some point. The way that we have

1:07:49.400 --> 1:07:54.320
<v Speaker 1>gotten on and off with vampires, with werewolves, with all

1:07:54.400 --> 1:07:57.000
<v Speaker 1>of the above, and things like true Blood. Um, the

1:07:57.000 --> 1:08:01.040
<v Speaker 1>witches and true Blood kind of suck though, Um God,

1:08:01.120 --> 1:08:03.240
<v Speaker 1>I could talk. I could talk for hours about which

1:08:03.360 --> 1:08:05.520
<v Speaker 1>is I could too, honestly, And I think a lot

1:08:05.560 --> 1:08:07.720
<v Speaker 1>of it has to do with the fact that by

1:08:07.760 --> 1:08:11.480
<v Speaker 1>definition they are a part of a subculture and therefore

1:08:11.600 --> 1:08:14.800
<v Speaker 1>inherently like queer slash trans you know what I mean. Like,

1:08:15.080 --> 1:08:17.280
<v Speaker 1>I think that in terms of like what I would

1:08:17.320 --> 1:08:21.320
<v Speaker 1>love to see from future which stories is something of

1:08:21.360 --> 1:08:24.880
<v Speaker 1>what Sabrina was trying to do, which is, show us

1:08:24.920 --> 1:08:27.080
<v Speaker 1>a slate of which or maybe the Charmed reboot, you

1:08:27.080 --> 1:08:29.160
<v Speaker 1>know what I mean, show us a slate of which

1:08:29.240 --> 1:08:35.960
<v Speaker 1>is that place witchcraft in queerness, tranceness, ostragization. Well, that

1:08:36.080 --> 1:08:38.360
<v Speaker 1>happened in a book that I talked about on this

1:08:38.400 --> 1:08:42.720
<v Speaker 1>podcast recently, Her Majesty's Royal Coven by Juno Dawson. I

1:08:42.760 --> 1:08:46.080
<v Speaker 1>described it sort of shortly then, but I'll like describe

1:08:46.120 --> 1:08:48.880
<v Speaker 1>it a little bit more at length here. So it's

1:08:48.920 --> 1:08:53.120
<v Speaker 1>a novel about a society in England in which witches

1:08:53.240 --> 1:08:57.960
<v Speaker 1>have always had kind of a secret shadow government inside

1:08:58.120 --> 1:09:02.800
<v Speaker 1>the actual government, and they govern themselves and you know,

1:09:03.000 --> 1:09:07.680
<v Speaker 1>deal with supernatural events and have like liaisons with the

1:09:07.720 --> 1:09:11.280
<v Speaker 1>main government. And a couple of years before the novel

1:09:11.360 --> 1:09:14.800
<v Speaker 1>takes place, there was a magical war, and so the

1:09:14.840 --> 1:09:18.200
<v Speaker 1>main characters are all now coming off a couple of

1:09:18.240 --> 1:09:20.320
<v Speaker 1>years since that war ended. There are a group of

1:09:20.360 --> 1:09:23.639
<v Speaker 1>friends who grew up together very closely. They're all witches,

1:09:23.680 --> 1:09:26.439
<v Speaker 1>and they've now all kind of fallen out of touch.

1:09:27.040 --> 1:09:29.800
<v Speaker 1>And one of the witches has broken off from the

1:09:29.800 --> 1:09:33.400
<v Speaker 1>main coven because it was entirely made up of white witches,

1:09:33.720 --> 1:09:37.439
<v Speaker 1>and she's now formed her own more inclusive coven um

1:09:37.479 --> 1:09:41.400
<v Speaker 1>that's I think called diaspora, which is like a bit

1:09:41.600 --> 1:09:45.560
<v Speaker 1>on the nose. But and then, you know, most interestingly,

1:09:46.400 --> 1:09:50.640
<v Speaker 1>um so in this world, witches are only women, and

1:09:50.680 --> 1:09:54.640
<v Speaker 1>they are significantly more powerful than their male counterparts, warlocks.

1:09:55.240 --> 1:09:57.880
<v Speaker 1>And they find a child who they believed to be

1:09:57.960 --> 1:10:00.880
<v Speaker 1>the anti Christ. He's a boy who has much more

1:10:00.920 --> 1:10:04.360
<v Speaker 1>magical ability than he should have. And as it turns out,

1:10:04.760 --> 1:10:08.880
<v Speaker 1>this person is a trans woman and that's why she

1:10:09.640 --> 1:10:12.960
<v Speaker 1>is more powerful, and so it has all of the

1:10:13.040 --> 1:10:17.679
<v Speaker 1>characters kind of question how they feel about that. Several

1:10:17.680 --> 1:10:21.000
<v Speaker 1>of them were like, oh, it makes sense, she's a girl,

1:10:21.040 --> 1:10:23.559
<v Speaker 1>that's why she's more powerful, and there's never really a

1:10:23.680 --> 1:10:27.320
<v Speaker 1>question of like the science or like the magic, just

1:10:27.400 --> 1:10:30.080
<v Speaker 1>like some of them obviously have to work through different

1:10:30.080 --> 1:10:33.280
<v Speaker 1>ways that they feel about it, but they do kind

1:10:33.280 --> 1:10:36.080
<v Speaker 1>of say like, Okay, well, this person is who she is.

1:10:36.360 --> 1:10:39.920
<v Speaker 1>But then one of the women who is the leader

1:10:40.080 --> 1:10:45.000
<v Speaker 1>of the coven is a turf and doesn't want this

1:10:45.200 --> 1:10:50.479
<v Speaker 1>person invading women's spaces. Remember you telling me that it's

1:10:50.640 --> 1:10:54.080
<v Speaker 1>it's it's a really really good book and it does

1:10:54.160 --> 1:10:56.040
<v Speaker 1>all of those things that you were just talking about,

1:10:56.040 --> 1:10:59.960
<v Speaker 1>which is need this movie adaptation, which is placing these

1:11:00.160 --> 1:11:04.559
<v Speaker 1>archetypes and kind of the same stories we tell about,

1:11:04.560 --> 1:11:07.759
<v Speaker 1>which is over and over again in a very contemporary setting,

1:11:07.800 --> 1:11:11.639
<v Speaker 1>and like throwing identity politics at them and seeing how

1:11:12.200 --> 1:11:15.080
<v Speaker 1>they work out. And that's something I'm so interested to

1:11:15.160 --> 1:11:19.080
<v Speaker 1>see what the next evolution of the Witch as a

1:11:19.120 --> 1:11:22.600
<v Speaker 1>cultural figure is and I think we will be the

1:11:22.600 --> 1:11:32.400
<v Speaker 1>ones to do it. Yeah, we will be the ones. Okay,

1:11:32.439 --> 1:11:36.000
<v Speaker 1>So that is down on week one of our special

1:11:36.080 --> 1:11:40.920
<v Speaker 1>Halloween Extravaganza. Next week we'll be back with two new episodes.

1:11:41.200 --> 1:11:44.720
<v Speaker 1>A special episode all about Silence of the Lambs which

1:11:44.720 --> 1:11:46.880
<v Speaker 1>I've never seen, which friend has never seen, and then

1:11:46.920 --> 1:11:49.920
<v Speaker 1>on Thursday and episode all about Tim Burton. So go

1:11:50.000 --> 1:11:54.960
<v Speaker 1>back watch Edward Scissor Hands or Sleepy Hollow or Beetlejuice,

1:11:55.080 --> 1:11:59.439
<v Speaker 1>whatever and um in the meantime finals. On social, you

1:11:59.560 --> 1:12:04.200
<v Speaker 1>can tag our finsta at Like a Virgin, slide into

1:12:04.240 --> 1:12:06.679
<v Speaker 1>our d ms. We want to hear from you. Also,

1:12:06.960 --> 1:12:09.800
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1:12:09.800 --> 1:12:12.880
<v Speaker 1>on Spotify. It helps us out so much. We cannot

1:12:12.880 --> 1:12:15.800
<v Speaker 1>tell you how much. I'm your co host Rose Damn You,

1:12:16.160 --> 1:12:18.719
<v Speaker 1>and I am fran Dorato. You can find me anywhere

1:12:18.760 --> 1:12:20.800
<v Speaker 1>on Social at Rose Damn You. You can find me

1:12:20.800 --> 1:12:23.760
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1:12:23.840 --> 1:12:26.800
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1:12:26.840 --> 1:12:29.960
<v Speaker 1>an i Heeart radio production. Our producer is phoebe Unter,

1:12:30.200 --> 1:12:33.840
<v Speaker 1>with support from Lindsay Hoffman, Julian Weller, Jess Crane Trich

1:12:34.000 --> 1:12:37.759
<v Speaker 1>and Nikkiatur until next week. Double double toil and trouble

1:12:38.840 --> 1:12:43.479
<v Speaker 1>until next week. Sisters, we've f lie lim My Brande