WEBVTT - Conversations About Shame

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<v Speaker 1>Watch up and welcome back to another episode and no

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<v Speaker 1>Sillers podcast with your host Now funck that with your

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<v Speaker 1>low glasses. Malone, Pete the old Boo Boo Broop group

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<v Speaker 1>back on the attack. Our thanks. Man, it's been alone

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<v Speaker 1>motherfucking week. It's Wednesday and the week started yesterday. Man,

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<v Speaker 1>it feels like I've been in this week. Well, my

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<v Speaker 1>week starts on Sunday, like I started weeks on Sundays.

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<v Speaker 1>I'm a Sunday through Saturday, not a Monday through Sunday. Person,

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<v Speaker 1>got you? Got you? So? I was looking online and

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<v Speaker 1>it's a kid he wraps. His name is Kwando Rondo,

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<v Speaker 1>and he put out resignation letter that he was renouncing

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<v Speaker 1>his claim to cripping. Said, I'm gonna lay my flag down.

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<v Speaker 1>Hold up, I'm gonna read it to you. It is

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<v Speaker 1>fucking hilarious. It's like the funniest ship because he wrote

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<v Speaker 1>out a full resignation letter. Interesting, I'm gonna read it

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<v Speaker 1>to you. Hold on, let me find it. It sounds

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<v Speaker 1>like Nixon was it was it from Watergates? Yeah, so

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<v Speaker 1>he said, I'm not jump out gang. Ain't no loyalty

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<v Speaker 1>in this ship? Oh no, hold up, hold up, I

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<v Speaker 1>gotta back up. No here go. Yep, he said I'm

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<v Speaker 1>not jump out. Hold on, he says, I'm not jump

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<v Speaker 1>out gang either. Ain't no loyalty in this ship. I'm

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<v Speaker 1>my own man. I laid my flag down. I'm not

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<v Speaker 1>in h y'all ain't gonna ride for a nigga for real.

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<v Speaker 1>There's no sense of me being a part of y'all ship.

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<v Speaker 1>Y'all funk with the opposition. I don't give a funk

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<v Speaker 1>who feels hit fuck you. And if you can't feel

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<v Speaker 1>where I'm coming from on this, you're a bitch ass

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<v Speaker 1>nigga because it don't take rocket science to see what

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<v Speaker 1>the funk going on. Everybody already hate me. I really,

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<v Speaker 1>I ain't tripping on the extra hate. I'm about to

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<v Speaker 1>focus on my family's and the ones who gonna really

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<v Speaker 1>drop a tear if I die. Where is he fromd

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<v Speaker 1>Is he from l A. He's from Savannah, Georgia, but

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<v Speaker 1>they have a neighborhood CRIPT gang out there too, and Atlanta.

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<v Speaker 1>I just thought that ship was crazy for Nigga to

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<v Speaker 1>actually offer up his resignation letter to his cripping. Yeah,

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<v Speaker 1>he's gonna have to keep his nose cleaning. He might not.

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<v Speaker 1>I want to be an independent should he you know,

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<v Speaker 1>get arrested or anything like that. So what's crazy of

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<v Speaker 1>me is right, he had a situation last year right

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<v Speaker 1>where he was getting attacked by a rapper named King

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<v Speaker 1>Van out of Chicago and his friend pulled out a

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<v Speaker 1>pistol and you know, popp King Von killed King Von.

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<v Speaker 1>Rest in peace to King Von. And he came out

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<v Speaker 1>and did interviews. He put out a song called in

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<v Speaker 1>the story Kwando Rondo that is like kind of dissing

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<v Speaker 1>you know, King Von. You know he passed away. Um,

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<v Speaker 1>I don't really think I don't really think that that

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<v Speaker 1>situation had anything to do with him being a crip.

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<v Speaker 1>I think that was like some rapper ship that happened

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<v Speaker 1>and it got out of control. But this is what

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<v Speaker 1>it is weird to me, the fact that he's offering

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<v Speaker 1>a resignation letter right and making everybody else seems soft

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<v Speaker 1>and he's the tough one. Well, he's calling other people

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<v Speaker 1>bitch ass niggas if you don't understand, and y'all niggas

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<v Speaker 1>ain't gonna ride for me. It's like they're the soft

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<v Speaker 1>ones and he's the tough one. Mm hm. I just

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<v Speaker 1>thought that was weird as hell. It's like you pretty

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<v Speaker 1>much doing something that you would know and I would know,

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<v Speaker 1>and anybody from the life would call like a mark out,

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<v Speaker 1>Like you're marking out because he was just in l

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<v Speaker 1>A and a friend of his got killed and it's

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<v Speaker 1>like now the pressure is there and you don't like

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<v Speaker 1>how the energy is around, so it's like you're blaming

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<v Speaker 1>the gang, but none of this has anything to do

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<v Speaker 1>with the gang, Like what does this have to do

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<v Speaker 1>with the gang, And there's a weird consensus going around,

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<v Speaker 1>like a weird energy where people feel like they understand

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<v Speaker 1>gangbanging and it's just getting worse and worse and people

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<v Speaker 1>are getting crazier. Yeah, I mean for him, I mean,

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<v Speaker 1>unless he wants to just what stay with the ships

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<v Speaker 1>is like an independent actor who's just like impossibly tough

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<v Speaker 1>on his just just standing on his own two feet

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<v Speaker 1>and the funk about it anybody else around him. But

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<v Speaker 1>if he can hang and do that, then you know

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<v Speaker 1>he has by respect. But it sounds more like he

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<v Speaker 1>likes shooting and not getting shot at from the timeline, Yeah, yeah,

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<v Speaker 1>I don't quite get it. Um, how do you do

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<v Speaker 1>some mark ass ship and you're talking tough while you're

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<v Speaker 1>doing the mark as ship. It's like you're getting robbed

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<v Speaker 1>and you like, you know, anybody can get robbed, right,

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<v Speaker 1>but you're getting robbed and you're talking tough while getting robbed.

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<v Speaker 1>I don't even think that's the Let me take that back,

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<v Speaker 1>that's not true. It's like you get beat up and

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<v Speaker 1>then you get on the internet talking ship after you

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<v Speaker 1>got beat up. Yeah, what if the fund is going

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<v Speaker 1>on with the world, Like how could right now California

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<v Speaker 1>is under like a heat kind of like an extra

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<v Speaker 1>heat thing where it's too much. It's too much, sun

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<v Speaker 1>is too hot, Like how could you call the son

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<v Speaker 1>a bitch ass nigga and it's doing you bad, like

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<v Speaker 1>it's fucking you over and and you ain't realize who

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<v Speaker 1>the bitch as nigga? You complaining about the sun? The

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<v Speaker 1>sun ain't complaining about you. Yes, what the fun is

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<v Speaker 1>going on to where everybody now feels the need like, oh,

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<v Speaker 1>I gotta be tough even though I'm obviously going out

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<v Speaker 1>like a sun, Like I know what he's thinking in

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<v Speaker 1>his mind. He's like, I mean, look from the limited

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<v Speaker 1>information I have just based off of what he's the

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<v Speaker 1>picture that he's attempting to paint is I'm with this

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<v Speaker 1>group of guys. We're supposed to have a standard. I'm

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<v Speaker 1>the only one that adheres to it. None of you

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<v Speaker 1>were man enough to hold up to the your end

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<v Speaker 1>of the bargain that I hold up to, So fuck you,

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<v Speaker 1>I'm leaving. I'm sure there's probably nine other people in

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<v Speaker 1>the room who feel differently. If asked, say that one

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<v Speaker 1>more time. The picture it seems like he is trying

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<v Speaker 1>to paint is you know, we're supposed to do ABC

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<v Speaker 1>in DF We're gonna be crips from Savannah. We're supposed

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<v Speaker 1>to adhere to a certain standard, and I'm the only

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<v Speaker 1>person that adheres to it and the rest of you don't.

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<v Speaker 1>So I'm leaving exact that. If you ask nine other people,

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<v Speaker 1>they'd say, no, that was weird. It's like that was weird,

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<v Speaker 1>Like I don't quite get it. What would there? Let

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<v Speaker 1>me ask you a question. Could there be a circumstance

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<v Speaker 1>in which, like, say, like on the law of majorities, right,

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<v Speaker 1>like if you like your generation your crew from sevens,

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<v Speaker 1>if if if a broad like if if basically just

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<v Speaker 1>about everybody either ran when you stayed or snitched when

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<v Speaker 1>they got arrested and you didn't where you would be like,

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<v Speaker 1>you know what fun the whole audience? Then no, no,

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<v Speaker 1>how do so you would kick everybody else out of

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<v Speaker 1>the gang and you'd stay in it. But but but

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<v Speaker 1>kick out the rest. Well that's not kind of what

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<v Speaker 1>gangs or the concept of that kind of community togetherness

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<v Speaker 1>is about. It's very personal and individual. What I'm saying, Um,

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<v Speaker 1>the thing is, it teaches you how to be you.

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<v Speaker 1>It you you you. You pretty much fight your way

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<v Speaker 1>through a group of people trying to suppress, you know,

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<v Speaker 1>trying to get you to conform. So when you come

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<v Speaker 1>up the way I came up, right, my mind you

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<v Speaker 1>know how crazy my mind is, or how people think

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<v Speaker 1>I am, how my mouth is. You had to fight,

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<v Speaker 1>You had to show every faster the game you mean

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<v Speaker 1>to demand respect. So it'll never be all the homies

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<v Speaker 1>that told, right, But there's times where significant homies won't

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<v Speaker 1>agree with your actions. And what I denounced being a

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<v Speaker 1>seven street nigga, oh, because there are first off is personal, right,

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<v Speaker 1>I'm a sergistrate me because I grew up on a

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<v Speaker 1>hundred and seventeen street. But you couldn't say, you know what,

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<v Speaker 1>that's the end of it, I'm the only seven Street

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<v Speaker 1>crypt the rest of you guys are out. Well, I

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<v Speaker 1>would say I'm the really sever If that was the

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<v Speaker 1>appen to me, I would feel like I'm the most

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<v Speaker 1>authentic person. I wouldn't be I wouldn't be out for sure. Yeah,

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<v Speaker 1>you know what I mean. Now, whatever happened to other

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<v Speaker 1>people is different. For sure, I am individually who I am. Yeah?

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<v Speaker 1>Is that you know? It's like as an American if

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<v Speaker 1>you're in this country and you're ashamed of things that

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<v Speaker 1>America does, and you'd be like, well, I'm a real American. Yeah,

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<v Speaker 1>I mean you you can't just be a Southern because

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<v Speaker 1>sometimes America goes out like a sucker. Do you have

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<v Speaker 1>without naming names? Obviously you know a record of people

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<v Speaker 1>getting or anybody that has been it's like, yeah, I

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<v Speaker 1>mean you're from a hundred and seventeenth Street physically, but

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<v Speaker 1>we no longer recognize you. You are dismissed. Is there

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<v Speaker 1>a situation like that that could happen, that has happened. Yeah,

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<v Speaker 1>they put people off. Yeah, they're booted people. You are

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<v Speaker 1>every gang boot people. I think the the standards, the

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<v Speaker 1>whole gang. Yeah, some people need to be booted for sure,

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<v Speaker 1>you feel me. Where again, it's one of those things

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<v Speaker 1>where the gang of the community is very accepting, you know,

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<v Speaker 1>they're not super judgmental, Like you don't have to have

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<v Speaker 1>the greatest i Q. You don't have to have the

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<v Speaker 1>greatest test scores. It's it's not college, it's super invited.

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<v Speaker 1>It's a poor man sport in general, it's a poor

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<v Speaker 1>man thing. So no, you're gonna get society's brightest, but

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<v Speaker 1>you can also get some crazy ship that can happen

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<v Speaker 1>with different people. And what I'm saying, so no sailings

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<v Speaker 1>gl p B in the spot on what you do

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<v Speaker 1>use wow about that time. But what I wanted to

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<v Speaker 1>talk to you about was and the reason I think

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<v Speaker 1>like Kondo could do that ship is because there's no

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<v Speaker 1>shame in today's time, Like we're trying to rid the

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<v Speaker 1>world of shame, right, And shame was an important part

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<v Speaker 1>of my development as a man because shame is it

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<v Speaker 1>made me strengthen up things that I was shamed for

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<v Speaker 1>being weak, or it made me double down on who

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<v Speaker 1>I was. So either I made adjustments based off shame,

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<v Speaker 1>or I doubled down on who I was based on shame.

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<v Speaker 1>Either way, it gave me power a thousand percent. I

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<v Speaker 1>mean you're you're from an antiquated time and history. I

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<v Speaker 1>mean you have to look at it from today's perspective.

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<v Speaker 1>Can and consider this if there was no if there

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<v Speaker 1>was shame in today's society, there could be no emotional

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<v Speaker 1>support dogs on the airplanes, and then where would we be?

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<v Speaker 1>But no, I was thinking about that, right, like you

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<v Speaker 1>have like a whole slept march right with Amber ro

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<v Speaker 1>Shout out to Amber. She's crazy, Shout out to Amber.

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<v Speaker 1>But she was actually saying, Um, she has a walk

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<v Speaker 1>where the idea of it is to promote being a slupt,

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<v Speaker 1>Like they want people to accept and don't have a

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<v Speaker 1>judgment of people being a slept, So they have this

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<v Speaker 1>thing called a slept walk. And it's like, don't you

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<v Speaker 1>know I've heard people say that on the internet. I've

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<v Speaker 1>never heard nobody in real life say this because I

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<v Speaker 1>probably would just reach across the table and slap the

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<v Speaker 1>ship out of them. But it's like, don't slust shave me.

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<v Speaker 1>And it's like, if you're ashamed of being a slut

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<v Speaker 1>y b one, that's true. And we're just in a

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<v Speaker 1>weird space where everybody's trying to change what I see.

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<v Speaker 1>Like even like what the what the the tea part

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<v Speaker 1>of the l g B t Q plus movement, right

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<v Speaker 1>the tea part, right transplant, it's not really focused on

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<v Speaker 1>trans people. It's focused on everyone else. It's like they're

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<v Speaker 1>not just fighting for their rights to be who they

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<v Speaker 1>want to be, you know, Like it doesn't stop this,

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<v Speaker 1>Like no, we want you as another human being to

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<v Speaker 1>see this person as something that you don't see. It's

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<v Speaker 1>not like saying, hey, you know what, uh, don't kill

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<v Speaker 1>trans It's not at that minimal right, like, which is

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<v Speaker 1>a very civic h Yeah, like like that makes sense.

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<v Speaker 1>Like when that was an argument, I actually totally agree.

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<v Speaker 1>You should not you know, be wanting to kill somebody

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<v Speaker 1>based off of their whoever nothing really, you know, I

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<v Speaker 1>get why it works the way it works. But if

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<v Speaker 1>you're saying you want to change what I see out

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<v Speaker 1>of my eyes, or you want me to lie to

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<v Speaker 1>somebody else to make them feel better, So you want

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<v Speaker 1>to change either my eyesight or my mind or make

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<v Speaker 1>me lie, I think that's a weird place to where

0:15:29.400 --> 0:15:34.240
<v Speaker 1>where shame is kind of like a necessary thing. Yeah,

0:15:34.600 --> 0:15:39.240
<v Speaker 1>I think that that. I think that's a yeah, I

0:15:39.240 --> 0:15:42.200
<v Speaker 1>don't know if my thoughts came out fully, but I

0:15:42.280 --> 0:15:44.520
<v Speaker 1>know what you mean. I think that's a little bit

0:15:44.560 --> 0:15:47.760
<v Speaker 1>of a different take. That's that's why I've always felt

0:15:47.800 --> 0:15:55.479
<v Speaker 1>like the trans political movement itself is basically opportunistic outside

0:15:55.520 --> 0:15:59.280
<v Speaker 1>actors that are taking advantage of those people, because if

0:15:59.280 --> 0:16:01.400
<v Speaker 1>it was just about old people, I think it'd be

0:16:01.480 --> 0:16:06.000
<v Speaker 1>much more likely to date's be saying, look, because we're trans,

0:16:06.080 --> 0:16:08.600
<v Speaker 1>or just because just because we're trans, don't not treat

0:16:08.680 --> 0:16:13.360
<v Speaker 1>us like human beings. Like because we're trans, just afford

0:16:13.440 --> 0:16:16.280
<v Speaker 1>us the same humanity that you would afford anybody else,

0:16:16.640 --> 0:16:20.240
<v Speaker 1>and then you get it seems reasonable to me. Um.

0:16:20.720 --> 0:16:22.920
<v Speaker 1>That's why I think it's outside influence that you're trying

0:16:22.960 --> 0:16:25.920
<v Speaker 1>to leverage that to push it too far, because you're

0:16:26.000 --> 0:16:27.400
<v Speaker 1>pushing it to the point where you have to have

0:16:27.440 --> 0:16:29.560
<v Speaker 1>a conflict that you can advocate for and supposed to

0:16:29.560 --> 0:16:32.160
<v Speaker 1>just the quality of life of the people for whom

0:16:32.160 --> 0:16:39.040
<v Speaker 1>you're advocating. M m. But like in like the slut

0:16:39.080 --> 0:16:41.480
<v Speaker 1>walk thing, or even like a lot of the body

0:16:41.480 --> 0:16:46.840
<v Speaker 1>image stuff, like I I don't know if I'm like, yeah,

0:16:46.840 --> 0:16:48.880
<v Speaker 1>so it's like, on the one hand, you have body

0:16:48.920 --> 0:16:55.240
<v Speaker 1>image shaming, public service announcement commercial and then seven seconds

0:16:55.280 --> 0:16:57.920
<v Speaker 1>later you have a public service announcement commercial talking about

0:16:59.000 --> 0:17:01.800
<v Speaker 1>exercising and being right in blood pressure and all the rest.

0:17:02.080 --> 0:17:04.280
<v Speaker 1>So it's like, well, which one is it? And like

0:17:04.320 --> 0:17:07.440
<v Speaker 1>how how you know? How are you saying the two?

0:17:07.520 --> 0:17:09.440
<v Speaker 1>How are you hearing one and out the other? That

0:17:09.440 --> 0:17:11.639
<v Speaker 1>that whole thing? And it's and You're right, there's no

0:17:14.040 --> 0:17:16.639
<v Speaker 1>nothing is wrong. It's just I feel like this is

0:17:16.680 --> 0:17:18.960
<v Speaker 1>probably the best way I can say it. In modern America.

0:17:19.560 --> 0:17:22.199
<v Speaker 1>Nothing you do is wrong. It's just the way you

0:17:22.320 --> 0:17:27.560
<v Speaker 1>choose to do it. And depending on what outcome you're

0:17:27.560 --> 0:17:39.040
<v Speaker 1>looking for, that might be very wrong. Um, people have

0:17:39.160 --> 0:17:41.200
<v Speaker 1>tried to crip shame me before. I think I've told

0:17:41.200 --> 0:17:44.000
<v Speaker 1>you this. Yeah, how did that play? As you fourty

0:17:44.080 --> 0:17:45.679
<v Speaker 1>years old? How can you be a crip? I'm like,

0:17:46.280 --> 0:17:48.560
<v Speaker 1>what does my age have to do with being a crip?

0:17:49.960 --> 0:17:52.640
<v Speaker 1>Is there a graduation period? Like they feel like you've

0:17:53.119 --> 0:17:56.120
<v Speaker 1>you're taking too long to graduate. What's funny is I'm

0:17:56.160 --> 0:17:58.560
<v Speaker 1>a low Right, that's the final tier of crip. Being

0:17:58.600 --> 0:18:01.800
<v Speaker 1>a low you You you have reached a pinnacle of cripping.

0:18:01.840 --> 0:18:03.919
<v Speaker 1>To you where you embody it and everything you do,

0:18:04.000 --> 0:18:06.320
<v Speaker 1>so you at low status. That's in my mind how

0:18:06.359 --> 0:18:09.199
<v Speaker 1>I see it going. But it's low short for something

0:18:09.359 --> 0:18:12.919
<v Speaker 1>like what's the origin, like the total genesis of the

0:18:13.000 --> 0:18:16.760
<v Speaker 1>term local. Oh look, okay, I got you, crazy got you?

0:18:17.320 --> 0:18:23.639
<v Speaker 1>So it's um. The reason no one could shame me

0:18:23.680 --> 0:18:26.040
<v Speaker 1>out of it is because I am proud to be it.

0:18:26.920 --> 0:18:30.199
<v Speaker 1>Like when somebody tries to shame me out of it,

0:18:30.280 --> 0:18:33.359
<v Speaker 1>right there be like, oh, your crip, and it's like, well,

0:18:33.720 --> 0:18:35.680
<v Speaker 1>what's wrong with being a crip? And then you start

0:18:35.760 --> 0:18:39.440
<v Speaker 1>listening to their ideas, they'll be like, oh, well you

0:18:39.440 --> 0:18:42.080
<v Speaker 1>you know, they have no idea what it is. And

0:18:42.080 --> 0:18:45.480
<v Speaker 1>I'm like, a person who's a general in a military

0:18:45.640 --> 0:18:48.000
<v Speaker 1>or a person who's a part of any organization, why

0:18:48.040 --> 0:18:51.600
<v Speaker 1>would they not be it? But again, I think because

0:18:51.720 --> 0:18:56.080
<v Speaker 1>they have this ignorant perspective of it. I think in

0:18:56.119 --> 0:18:58.600
<v Speaker 1>their mind they like, well, you know, like you can't

0:18:58.640 --> 0:19:01.360
<v Speaker 1>have I think they think crip don't raise their children,

0:19:01.440 --> 0:19:05.120
<v Speaker 1>or crips don't have careers or jobs, or crips don't

0:19:05.119 --> 0:19:10.200
<v Speaker 1>live productive lives. It's just this confusing thing to where

0:19:11.160 --> 0:19:14.240
<v Speaker 1>so I don't succumb to their thoughts of what being

0:19:14.280 --> 0:19:17.480
<v Speaker 1>a crip is. So that's why I would never put

0:19:17.560 --> 0:19:19.560
<v Speaker 1>up a protest like, oh, you guys are cript shaming

0:19:19.640 --> 0:19:22.879
<v Speaker 1>me because I am proud to be a crypt. So

0:19:22.960 --> 0:19:26.560
<v Speaker 1>if somebody can slutt shame you, you have to have shame.

0:19:26.920 --> 0:19:29.280
<v Speaker 1>If it doesn't bother you, why doesn't matter. People could

0:19:29.280 --> 0:19:31.280
<v Speaker 1>say a thousand things on the Internet to me about

0:19:31.320 --> 0:19:33.040
<v Speaker 1>being a cript and I just don't care because I

0:19:33.080 --> 0:19:35.600
<v Speaker 1>know of being a crip is. But if you being

0:19:35.640 --> 0:19:38.119
<v Speaker 1>a slut and you need to have walks, imagine I

0:19:38.160 --> 0:19:39.800
<v Speaker 1>had the crip walk and it was like, Oh, I'm

0:19:39.800 --> 0:19:43.920
<v Speaker 1>tired of society judging cripts. All cripts don't kill people.

0:19:44.280 --> 0:19:50.359
<v Speaker 1>Matter of fact, of crips don't kill people. You know,

0:19:50.440 --> 0:19:55.919
<v Speaker 1>that's myent of crips don't kill people. The problem is,

0:19:55.960 --> 0:19:58.480
<v Speaker 1>I feel like you'd be saying that wearing a one

0:19:58.520 --> 0:20:02.600
<v Speaker 1>percent or T shirt because I'm one. But I'm saying

0:20:03.520 --> 0:20:09.200
<v Speaker 1>that everybody off of some people's cripping, Like I think

0:20:09.240 --> 0:20:15.240
<v Speaker 1>a lot of that. I think a lot of people

0:20:15.280 --> 0:20:19.959
<v Speaker 1>in the like the distant onlook lookers, so to speak.

0:20:21.800 --> 0:20:27.080
<v Speaker 1>There's a a blurry line between and and it kind

0:20:27.080 --> 0:20:31.639
<v Speaker 1>of it makes sense in the conventional world, most stuff

0:20:31.680 --> 0:20:35.080
<v Speaker 1>has a more rigid, titler definition, and I think that

0:20:35.119 --> 0:20:38.000
<v Speaker 1>there's maybe some convoluting as to whether or not cripping

0:20:38.119 --> 0:20:42.720
<v Speaker 1>is a profession or a hobby. Maybe more than a hobby,

0:20:42.800 --> 0:20:45.560
<v Speaker 1>less than a less than a profession, And it probably

0:20:45.560 --> 0:20:47.760
<v Speaker 1>depends on when in life you're talking about, in the

0:20:47.840 --> 0:20:51.640
<v Speaker 1>arc of an individual's life. So like, I think people

0:20:51.680 --> 0:20:54.720
<v Speaker 1>from far away are like, well, how are you still

0:20:54.760 --> 0:20:58.320
<v Speaker 1>a crypt Like, like, you're cripping all day long and

0:20:58.359 --> 0:21:00.640
<v Speaker 1>it's only the conflicts and you do us out there

0:21:00.760 --> 0:21:05.800
<v Speaker 1>just just patrolling all damn day, every damn day. But

0:21:05.960 --> 0:21:08.800
<v Speaker 1>I mean, do you think a five star general in

0:21:08.840 --> 0:21:12.440
<v Speaker 1>a service is doing that or a lieutenant in the

0:21:12.600 --> 0:21:15.200
<v Speaker 1>service is always like, you know what, all twenty four

0:21:15.240 --> 0:21:18.600
<v Speaker 1>hours a day, I'm looking to knock off a tally man. Remember,

0:21:18.840 --> 0:21:21.960
<v Speaker 1>that's just not how it works. But but the point

0:21:22.080 --> 0:21:25.960
<v Speaker 1>I'm saying is that's you could never shame me because

0:21:26.000 --> 0:21:29.480
<v Speaker 1>you're ignorant. If if I would never tell somebody don't

0:21:29.520 --> 0:21:33.000
<v Speaker 1>crip shame me unless I'm being funny or stupid, Like

0:21:33.560 --> 0:21:36.080
<v Speaker 1>you couldn't shame me because I'm not ashamed of being

0:21:36.640 --> 0:21:41.000
<v Speaker 1>uh seven street cript. Yeah, it's different. So if somebody

0:21:41.000 --> 0:21:43.359
<v Speaker 1>could shame you for being a slut and you're a

0:21:43.480 --> 0:21:46.159
<v Speaker 1>shamedful They can only shame you if you're ashamed of it.

0:21:46.200 --> 0:21:50.600
<v Speaker 1>If you need to have walks to promote the sluttiness

0:21:50.680 --> 0:21:53.560
<v Speaker 1>of people that it should be accepted, then you know

0:21:53.640 --> 0:21:58.560
<v Speaker 1>you're wasting your time. I never liked the idea of

0:21:59.240 --> 0:22:03.040
<v Speaker 1>black parades, like, I don't need to promote people to

0:22:03.119 --> 0:22:06.880
<v Speaker 1>accept me being black. I'm I'm more Black Power than

0:22:06.880 --> 0:22:09.520
<v Speaker 1>Black Lives Matter. I'm not. Oh, you know what, you

0:22:09.520 --> 0:22:13.040
<v Speaker 1>guys should accept it. And no, I'm driving a fist

0:22:13.400 --> 0:22:17.720
<v Speaker 1>through your ship. I mean, if you don't funk with it. Um,

0:22:17.760 --> 0:22:20.200
<v Speaker 1>But we're just in this weird time and I wanted

0:22:20.240 --> 0:22:25.439
<v Speaker 1>to ask you about it, like, do you think okay?

0:22:25.440 --> 0:22:27.760
<v Speaker 1>So I noticed people that come through hip hop, hip

0:22:27.760 --> 0:22:30.840
<v Speaker 1>hop artists, right, guys that come from the streets, you know,

0:22:30.960 --> 0:22:36.119
<v Speaker 1>telling their stories about existing and surviving these conditions, whether

0:22:36.160 --> 0:22:42.320
<v Speaker 1>they're participant or observer in such crimes where I think

0:22:42.359 --> 0:22:47.320
<v Speaker 1>they generally think the public is stupid. And Head told

0:22:47.320 --> 0:22:49.960
<v Speaker 1>me that, he said, man, glasses, the public is stupid.

0:22:50.040 --> 0:22:52.840
<v Speaker 1>I'm like, now, the public is intellectually lazy. They don't

0:22:52.840 --> 0:22:55.760
<v Speaker 1>have enough time to think, I said, but they're not stupid.

0:22:56.080 --> 0:23:00.720
<v Speaker 1>But sometimes what should be happening and they let an

0:23:00.880 --> 0:23:03.679
<v Speaker 1>artists talk their way out of it. I'll be like,

0:23:04.960 --> 0:23:10.280
<v Speaker 1>maybe people ain't that bright. Well, yeah, I think that's

0:23:10.359 --> 0:23:15.160
<v Speaker 1>part of it. I think a lot of the time people, yeah,

0:23:15.200 --> 0:23:19.760
<v Speaker 1>people don't critically think, well, that's a dying that, along

0:23:19.760 --> 0:23:25.240
<v Speaker 1>with shame, is a dying art. So like, usually people

0:23:25.320 --> 0:23:29.040
<v Speaker 1>believe the take on a story. That's the first thing

0:23:29.080 --> 0:23:32.280
<v Speaker 1>that they hear, you know, so it's difficult to pry

0:23:32.359 --> 0:23:35.439
<v Speaker 1>their brain off the first spin of the news that

0:23:35.480 --> 0:23:38.240
<v Speaker 1>they hear. And then when they hear something different than

0:23:38.240 --> 0:23:40.800
<v Speaker 1>it's coming directly from that person, they go, oh, well,

0:23:40.840 --> 0:23:44.600
<v Speaker 1>I mean I watched Joe Blow say a B C D,

0:23:44.800 --> 0:23:48.840
<v Speaker 1>so it must be a B C D. Like Joe

0:23:48.880 --> 0:23:51.040
<v Speaker 1>Blow is compelled to tell the truth to you for

0:23:51.080 --> 0:23:53.600
<v Speaker 1>some whatever reason. So I think people just take what

0:23:53.680 --> 0:23:56.080
<v Speaker 1>they hear or what they see with it, not with

0:23:56.119 --> 0:24:00.919
<v Speaker 1>a grain of salt, but without any active consideration. So

0:24:01.040 --> 0:24:07.840
<v Speaker 1>you get, you know, some sort of whatever blogger or

0:24:07.840 --> 0:24:11.480
<v Speaker 1>whatever the fuck, Well, something happens and then they write

0:24:12.040 --> 0:24:15.280
<v Speaker 1>what what they think or what they think as most

0:24:15.359 --> 0:24:18.680
<v Speaker 1>interesting as as their take on what happened, explaining why,

0:24:19.040 --> 0:24:23.399
<v Speaker 1>and a reader goes, okay, do you think shame is

0:24:23.440 --> 0:24:26.840
<v Speaker 1>a healthy thing in human development thousand percent. I was

0:24:26.880 --> 0:24:30.520
<v Speaker 1>actually just listening to a guy talk about that. He's,

0:24:30.640 --> 0:24:38.360
<v Speaker 1>um uh, there's a there's an outfit at Stanford called

0:24:38.400 --> 0:24:40.639
<v Speaker 1>the Hoover Institute is a think tank, and one of

0:24:40.640 --> 0:24:42.719
<v Speaker 1>the guys the think tank was talking about the cave

0:24:42.800 --> 0:24:45.120
<v Speaker 1>of society and how there's no shame anymore and how

0:24:45.200 --> 0:24:50.080
<v Speaker 1>back in previous generations shame kept people in line because

0:24:50.200 --> 0:24:52.120
<v Speaker 1>you know, you didn't want to embarrass yourself, you didn't

0:24:52.160 --> 0:24:55.280
<v Speaker 1>want to embarrass your family, your family name, your community, whatever,

0:24:56.119 --> 0:25:01.760
<v Speaker 1>because the shame attached to that was to a large

0:25:01.800 --> 0:25:06.760
<v Speaker 1>degree a deciding factor, you know, for for you making

0:25:06.800 --> 0:25:08.800
<v Speaker 1>possibly a good or a bad choice. And you take

0:25:08.840 --> 0:25:11.639
<v Speaker 1>shame off the table, there's less disincentive for people to

0:25:11.720 --> 0:25:15.000
<v Speaker 1>make better choices. Or if you say, well, there's no

0:25:15.040 --> 0:25:19.080
<v Speaker 1>good choices or bad choices, there's just there's just my choices.

0:25:19.480 --> 0:25:25.960
<v Speaker 1>Well okay, and in that case, you know, all all

0:25:26.040 --> 0:25:28.600
<v Speaker 1>thought be damned then. But I think that I think

0:25:28.640 --> 0:25:31.359
<v Speaker 1>shame absolutely is necessary. I mean, no matter what you

0:25:31.400 --> 0:25:33.200
<v Speaker 1>want to pursue and how you want to be perceived,

0:25:34.080 --> 0:25:40.000
<v Speaker 1>whether it's you want to be an intellectual, a professional gangster,

0:25:40.680 --> 0:25:44.359
<v Speaker 1>a slut, whatever, it is I don't understand why, Like,

0:25:44.400 --> 0:25:47.000
<v Speaker 1>if me and some slut are going to fucking in

0:25:47.040 --> 0:25:49.480
<v Speaker 1>the back room, why the hell does that lady care

0:25:49.560 --> 0:25:55.960
<v Speaker 1>what the guy downstairs thinks to her? You know, but

0:25:56.359 --> 0:25:58.760
<v Speaker 1>people want to do what they want to do. It is,

0:25:59.040 --> 0:26:00.440
<v Speaker 1>we know what this comes down to. You know what

0:26:00.520 --> 0:26:05.840
<v Speaker 1>shame is. Shame is a form of accountability. And we

0:26:05.920 --> 0:26:09.960
<v Speaker 1>know that accountability is a dying asset in this country.

0:26:10.640 --> 0:26:14.720
<v Speaker 1>And we know to a large degree why it's a

0:26:14.800 --> 0:26:21.480
<v Speaker 1>dying asset in this country. Why is that, Well, because

0:26:21.480 --> 0:26:25.080
<v Speaker 1>there's a certain group of people that reject accountability, and

0:26:25.119 --> 0:26:27.720
<v Speaker 1>we know who they are, and we also know that

0:26:27.760 --> 0:26:31.920
<v Speaker 1>those people are having a greater monopoly in the role

0:26:32.000 --> 0:26:36.680
<v Speaker 1>of raising subsequent generations percentage wise versus other previous generations.

0:26:36.720 --> 0:26:39.560
<v Speaker 1>So when so therefore, accountability is being passed on at

0:26:39.560 --> 0:26:42.600
<v Speaker 1>a lower percentage rate, which dictates the nature of the

0:26:42.600 --> 0:26:45.879
<v Speaker 1>way culture and society move. So now there's no more

0:26:45.920 --> 0:26:49.480
<v Speaker 1>accountability because there's no shame because they're my eyelashes and

0:26:49.600 --> 0:26:56.879
<v Speaker 1>god damn it, you better like them. Women go cute.

0:26:57.119 --> 0:27:01.320
<v Speaker 1>This is what Rachel from a Van's podcast was talking about,

0:27:01.640 --> 0:27:04.679
<v Speaker 1>because once we start kneeling points off, they'd be like

0:27:04.880 --> 0:27:09.800
<v Speaker 1>fucking ship. They'd be so devastated. All right, I mean,

0:27:09.880 --> 0:27:11.720
<v Speaker 1>I'm not sorry. I'm about the shame of this. That's

0:27:11.840 --> 0:27:14.679
<v Speaker 1>that people try to mean shame me. They're like, oh,

0:27:14.720 --> 0:27:17.000
<v Speaker 1>you're not nice, and I always say the same ship.

0:27:17.119 --> 0:27:21.000
<v Speaker 1>Nice is not part of my mission statement. Yeah, I'll

0:27:21.040 --> 0:27:25.160
<v Speaker 1>tell people I'm not nice. I'm kind, That's true. I'm

0:27:25.200 --> 0:27:28.800
<v Speaker 1>not a nice person at all. I'm kind. Like I

0:27:28.880 --> 0:27:31.679
<v Speaker 1>do what internally feels like the righteous thing to do

0:27:31.880 --> 0:27:34.040
<v Speaker 1>for me. If you think it's the right thing to do,

0:27:34.119 --> 0:27:37.359
<v Speaker 1>that's fine, you know what I mean. But it doesn't matter.

0:27:38.800 --> 0:27:40.960
<v Speaker 1>If I'm gonna do something for you, I'm doing it

0:27:41.000 --> 0:27:42.719
<v Speaker 1>because that's what you want, and I'm gonna do it

0:27:42.760 --> 0:27:45.199
<v Speaker 1>for you that way. But if I'm doing something for you,

0:27:45.240 --> 0:27:47.480
<v Speaker 1>whatever I want to do is what I'm gonna do.

0:27:49.600 --> 0:27:54.600
<v Speaker 1>That makes sense. Um, So you feel like shame is

0:27:55.400 --> 0:27:59.560
<v Speaker 1>a department in the building of accountability. So obviously that's

0:27:59.560 --> 0:28:03.080
<v Speaker 1>why it's round. And it's funny because that particular group

0:28:03.119 --> 0:28:10.800
<v Speaker 1>of human beings is leading the march against shaming, the

0:28:10.880 --> 0:28:14.480
<v Speaker 1>march embody shaming. If somebody thinks you look like a

0:28:14.560 --> 0:28:19.840
<v Speaker 1>bag of mashed potatoes, so what, you know, what's funny

0:28:20.080 --> 0:28:22.199
<v Speaker 1>just say you like mashed potatoes more than you like

0:28:22.240 --> 0:28:28.639
<v Speaker 1>my opinion, or somebody gonna like mashed potatoes. You know

0:28:28.680 --> 0:28:31.800
<v Speaker 1>what's funny. I give god, I'll give guys a credit.

0:28:31.880 --> 0:28:34.760
<v Speaker 1>Somebody could somebody that gods you're fat. And I'm like, well,

0:28:34.800 --> 0:28:39.960
<v Speaker 1>I got bitches, and I'm genuinely like you telling me

0:28:40.080 --> 0:28:45.120
<v Speaker 1>I'm fat doesn't matter anymore to me. I got bitches. Yeah,

0:28:45.480 --> 0:28:48.720
<v Speaker 1>Like I don't know why Lizzo allows people to body

0:28:48.760 --> 0:28:52.200
<v Speaker 1>shame her and feels like, okay, this is is the

0:28:52.200 --> 0:28:56.920
<v Speaker 1>the the reaction is I'm going to accuse you of

0:28:57.200 --> 0:29:00.480
<v Speaker 1>shaming me, versus saying I'm Lizzo bitch. I make smash

0:29:00.560 --> 0:29:04.640
<v Speaker 1>hit records like Airy Spears is own her head right

0:29:04.680 --> 0:29:07.520
<v Speaker 1>and it's like, you know, all people to feel on

0:29:07.560 --> 0:29:11.160
<v Speaker 1>the body shaming hers, And I'm like, because it's Lizzo,

0:29:11.320 --> 0:29:14.920
<v Speaker 1>this is this make millions of dollars rights incredible hit

0:29:14.960 --> 0:29:18.440
<v Speaker 1>records as Uber tallis at artist, she just was on MTV,

0:29:18.560 --> 0:29:23.040
<v Speaker 1>she has commercials. It's like Airy Spears like, for me,

0:29:23.120 --> 0:29:25.400
<v Speaker 1>why are you ashamed of that? Why? Why is that

0:29:25.480 --> 0:29:31.040
<v Speaker 1>bothering you? Like He's just like, literally, you are a success.

0:29:31.280 --> 0:29:34.480
<v Speaker 1>If and if it bothers you. If somebody can body

0:29:34.560 --> 0:29:37.680
<v Speaker 1>shame you, that means you're ashamed of your body. M hm,

0:29:38.440 --> 0:29:41.200
<v Speaker 1>I'm saying. And if you are saying, hey, I'm ashamed

0:29:41.200 --> 0:29:43.400
<v Speaker 1>of my body, you know I mean, I don't know

0:29:43.440 --> 0:29:46.000
<v Speaker 1>if the answer is don't shame you or tells him

0:29:46.120 --> 0:29:48.080
<v Speaker 1>who do you pick on me because it bothers me?

0:29:48.120 --> 0:29:51.440
<v Speaker 1>It's like, bro, talk your ship back. That's the thing

0:29:51.480 --> 0:29:55.680
<v Speaker 1>the hood does to Like. Sometimes the idea of saying

0:29:55.680 --> 0:29:57.680
<v Speaker 1>the therapist makes sense to me, But then sometimes I

0:29:57.680 --> 0:29:59.920
<v Speaker 1>don't want to lose what the hood made me develop.

0:30:01.040 --> 0:30:04.120
<v Speaker 1>The Hood gave me a coping mechanism in a way

0:30:04.160 --> 0:30:07.000
<v Speaker 1>to stand up for myself and fight back, you know

0:30:06.920 --> 0:30:09.080
<v Speaker 1>what I mean. Like if you are shaming me, I

0:30:09.120 --> 0:30:13.120
<v Speaker 1>can shame you. And look, I don't always want to

0:30:13.120 --> 0:30:14.520
<v Speaker 1>be I don't always want to be able to need

0:30:14.560 --> 0:30:17.120
<v Speaker 1>to remove myself like I hate when I hear bother

0:30:17.200 --> 0:30:20.000
<v Speaker 1>people are going I need to remove myself because everybody's negative.

0:30:20.360 --> 0:30:23.959
<v Speaker 1>I got some pretty harsh partners. Them dudes are harsh.

0:30:24.680 --> 0:30:27.240
<v Speaker 1>My racing partners are some of them. Probably the eviness

0:30:27.280 --> 0:30:30.760
<v Speaker 1>human beings breeding there what I'm saying, But at the

0:30:30.880 --> 0:30:33.240
<v Speaker 1>end of the day, it develops your skin and makes

0:30:33.240 --> 0:30:37.280
<v Speaker 1>your skin tougher you feel, and it makes your drive better.

0:30:37.520 --> 0:30:40.360
<v Speaker 1>And and if and if you don't feel dissatisfied and

0:30:40.400 --> 0:30:42.920
<v Speaker 1>disappointed with yourself sometimes, how are you ever going to

0:30:43.000 --> 0:30:46.560
<v Speaker 1>improve yourself? It's a great point. If if the only

0:30:46.840 --> 0:30:49.400
<v Speaker 1>issue in your life is I'm really disappointed to the

0:30:49.440 --> 0:30:51.960
<v Speaker 1>way other people view my failures, well, the fund are

0:30:51.960 --> 0:30:56.160
<v Speaker 1>you gonna accomplish out of that? That's true? I mean,

0:30:56.200 --> 0:30:59.080
<v Speaker 1>look at look at the two throughout history. To me,

0:30:59.480 --> 0:31:06.160
<v Speaker 1>the two best like rigid examples of shame. We're pretty

0:31:06.240 --> 0:31:11.600
<v Speaker 1>much like the Samurais and like the Knights of the

0:31:11.680 --> 0:31:14.719
<v Speaker 1>round Table to you know, ship like that. We know

0:31:14.760 --> 0:31:20.400
<v Speaker 1>who wasn't seated at that table. I mean, Samurais like,

0:31:20.600 --> 0:31:26.520
<v Speaker 1>oh the nights, I'll rather die here than than than

0:31:26.600 --> 0:31:28.760
<v Speaker 1>live in shame back at the Kingdom or whatever. The

0:31:29.080 --> 0:31:32.440
<v Speaker 1>Samurais would be like, dude, you punked out, Take this

0:31:32.560 --> 0:31:35.760
<v Speaker 1>dagger and stab yourself in the chest with it. At

0:31:35.840 --> 0:31:38.239
<v Speaker 1>least at least pretend to have some respect on your

0:31:38.240 --> 0:31:40.000
<v Speaker 1>way out the door. And they would do that. They

0:31:40.040 --> 0:31:42.959
<v Speaker 1>would rather stab themselves in the stomach than let somebody

0:31:43.000 --> 0:31:47.840
<v Speaker 1>else kill them in shame. Yeah, yeah, yeah, not that

0:31:47.840 --> 0:31:49.680
<v Speaker 1>we should all be doing that. But you know, you

0:31:49.680 --> 0:31:55.160
<v Speaker 1>get the point. But I'm sure some therapist is going

0:31:55.200 --> 0:31:56.880
<v Speaker 1>to reach out to me and my d M s

0:31:57.040 --> 0:32:00.280
<v Speaker 1>because now you know, no Selings is getting more and

0:32:00.320 --> 0:32:02.840
<v Speaker 1>more popular, so people are reaching out to me. They're

0:32:02.880 --> 0:32:05.320
<v Speaker 1>giving me their opinions on the d M. Now there

0:32:06.040 --> 0:32:09.360
<v Speaker 1>social media out in front of people giving me their opinions,

0:32:09.360 --> 0:32:12.000
<v Speaker 1>even to the point where other people are confronting me

0:32:12.120 --> 0:32:15.640
<v Speaker 1>on the streets of ideas. And I'm like, yeah, I

0:32:15.680 --> 0:32:22.640
<v Speaker 1>don't really get what is wrong with Shane, Like I

0:32:22.680 --> 0:32:30.440
<v Speaker 1>need some clarification from the greater mental health community. Okay,

0:32:32.800 --> 0:32:39.360
<v Speaker 1>I watch that whole operation, and it looks a lot

0:32:39.440 --> 0:32:42.960
<v Speaker 1>more to me like it's an industry dedicated to the

0:32:43.000 --> 0:32:46.440
<v Speaker 1>proposition to making you feel better more so than to

0:32:46.600 --> 0:32:52.880
<v Speaker 1>making you do better or be better. Mm hmm. And

0:32:53.000 --> 0:32:56.560
<v Speaker 1>as long as that's murky, my respect for that whole

0:32:57.440 --> 0:33:00.800
<v Speaker 1>song and dance is gonna be pretty low. But that's

0:33:00.840 --> 0:33:04.600
<v Speaker 1>great politics in general. To add to that, great politics

0:33:04.640 --> 0:33:07.400
<v Speaker 1>is not about actually making things better. It's about making

0:33:07.440 --> 0:33:11.680
<v Speaker 1>people feel better. Mm hmm. That's that's another outfit. I

0:33:11.680 --> 0:33:16.680
<v Speaker 1>don't have a lot of respect for either man. I

0:33:16.880 --> 0:33:22.280
<v Speaker 1>will always say women will be great politicians, you know

0:33:22.280 --> 0:33:25.440
<v Speaker 1>what I mean. I think a lot less. I would

0:33:25.480 --> 0:33:29.320
<v Speaker 1>say a lot less. It's going to get done, but

0:33:29.440 --> 0:33:33.120
<v Speaker 1>I think they will cater to the population's emotions a

0:33:33.120 --> 0:33:38.040
<v Speaker 1>lot more, of course, which is utterly useless. I'll say

0:33:38.080 --> 0:33:39.760
<v Speaker 1>this much. I don't see a lot of shame on

0:33:39.840 --> 0:33:42.600
<v Speaker 1>Nancy Pelosi's face. I'll tell you that much. That lady

0:33:42.800 --> 0:33:48.120
<v Speaker 1>given just anything whatever, anything about her. There's no shame

0:33:48.240 --> 0:33:52.200
<v Speaker 1>that lady. She's in her eighties, she's got about thirty

0:33:52.240 --> 0:33:58.760
<v Speaker 1>five face lifts. She she's basically Biden level cognitively. I mean,

0:33:58.800 --> 0:34:03.360
<v Speaker 1>like she can't go through a paragraph under durest if

0:34:03.400 --> 0:34:07.240
<v Speaker 1>it's not memorized. But no shame. I mean I'm seeing

0:34:07.280 --> 0:34:11.640
<v Speaker 1>where she's I guess, expecting to lose the speakership in

0:34:11.719 --> 0:34:15.960
<v Speaker 1>the mid term, and there's legitimate speculation that they that

0:34:16.080 --> 0:34:19.959
<v Speaker 1>she's going to step down from her seat, and they're

0:34:20.000 --> 0:34:25.399
<v Speaker 1>holding open the whatever, the Diplomat chair, whatever the hell

0:34:25.400 --> 0:34:27.200
<v Speaker 1>it is for Italy, and she's gonna go live in

0:34:27.239 --> 0:34:31.200
<v Speaker 1>like Florence, Italy at the Diplomat mansion, whatever the funk

0:34:31.239 --> 0:34:34.720
<v Speaker 1>we have over there. She's just no shame. It's none.

0:34:36.440 --> 0:34:39.759
<v Speaker 1>Thank your bad business somewhere else. Girls have made a

0:34:39.800 --> 0:34:43.120
<v Speaker 1>half a billion dollars just flagrantly investing into ship, like

0:34:43.160 --> 0:34:46.360
<v Speaker 1>the morning before she passes laws, I mean like and

0:34:46.360 --> 0:34:50.640
<v Speaker 1>then they asked her about she goes You're a loot

0:34:50.719 --> 0:34:56.480
<v Speaker 1>to make money in this country, aren't you. Yeah, that's

0:34:56.480 --> 0:35:01.879
<v Speaker 1>actually a good point. Like, but I noticed that when

0:35:01.880 --> 0:35:06.600
<v Speaker 1>Biden was talking as the president, um, he was like

0:35:06.680 --> 0:35:09.120
<v Speaker 1>threatening arrested before all this stuff happened, and what he

0:35:09.200 --> 0:35:11.520
<v Speaker 1>was gonna do, And then when it happened and he

0:35:11.520 --> 0:35:15.600
<v Speaker 1>didn't do nothing. He didn't have no share none. That

0:35:16.640 --> 0:35:21.200
<v Speaker 1>Ronald Reagan, that shame. I get that racist cracker. I

0:35:21.320 --> 0:35:24.359
<v Speaker 1>get that racist cracker his credit he had, he asked

0:35:24.440 --> 0:35:27.400
<v Speaker 1>him shame and he was gonna react off of it

0:35:27.480 --> 0:35:31.439
<v Speaker 1>and everything. Yeah, there were some sort of standards there

0:35:32.600 --> 0:35:37.560
<v Speaker 1>with Yeah, the current group, it's it's interesting. It's it's

0:35:37.600 --> 0:35:42.560
<v Speaker 1>always we're gonna do, We're gonna do, and we're gonna

0:35:43.160 --> 0:35:44.919
<v Speaker 1>just gonna change the story. Yeah, it was a change

0:35:44.920 --> 0:35:51.480
<v Speaker 1>the story. Damn. I mean even Bernie Sanders got asked

0:35:51.480 --> 0:35:54.360
<v Speaker 1>one time about owning like four houses and now he

0:35:54.440 --> 0:35:56.560
<v Speaker 1>mayd have like several million dollars on some book or

0:35:56.600 --> 0:36:01.840
<v Speaker 1>something like that. Bernie fucking Sanders, the socialist, the anti capitalist.

0:36:02.360 --> 0:36:05.239
<v Speaker 1>What's the United States of America. I mean, it's a

0:36:05.280 --> 0:36:07.040
<v Speaker 1>capitalist country. I can make money if I want to.

0:36:07.239 --> 0:36:09.560
<v Speaker 1>It's like the funck Bernie, what the hell is this?

0:36:09.800 --> 0:36:14.800
<v Speaker 1>The whole marketing strategy? Fucking killer Mike is gonna kill me?

0:36:15.080 --> 0:36:17.319
<v Speaker 1>Like ge hy y'all on the old man. But that's

0:36:17.320 --> 0:36:19.680
<v Speaker 1>funny because that is some Bernie saying the ship that

0:36:19.760 --> 0:36:23.120
<v Speaker 1>have happened it is it's I don't know, I guess

0:36:23.400 --> 0:36:26.560
<v Speaker 1>everybody who runs this country is so fucking old. The

0:36:26.680 --> 0:36:29.080
<v Speaker 1>whole was That whole was on jay Z was on

0:36:29.120 --> 0:36:33.319
<v Speaker 1>Twitter light a week ago. He was like, you know,

0:36:33.360 --> 0:36:35.040
<v Speaker 1>they're trying to shame me, and they're calling me a

0:36:35.120 --> 0:36:38.080
<v Speaker 1>hyper capitalist and they make up these words like nigger,

0:36:38.120 --> 0:36:41.839
<v Speaker 1>and I'm like, is this nigger whole? Comparing being called

0:36:41.840 --> 0:36:45.680
<v Speaker 1>a hyper capitalist to somebody racially profile him as a

0:36:45.719 --> 0:36:49.600
<v Speaker 1>black person, you gotta go look at this thing with

0:36:49.719 --> 0:36:52.960
<v Speaker 1>hold um he was talking about it. Holder It's funny

0:36:53.000 --> 0:36:57.720
<v Speaker 1>because I think he's starting to feel the pressure of people.

0:36:57.840 --> 0:37:00.640
<v Speaker 1>And somebody made a good post, so I forgot who

0:37:00.640 --> 0:37:03.560
<v Speaker 1>the person was on Twitter, but like half kind of

0:37:03.560 --> 0:37:08.800
<v Speaker 1>finds himself in being like this super revolutionary and this

0:37:09.000 --> 0:37:12.840
<v Speaker 1>hyper capitalist right where it's about profit and no holds

0:37:12.920 --> 0:37:16.759
<v Speaker 1>bars and as a real like I am a real

0:37:17.080 --> 0:37:20.600
<v Speaker 1>jay Z fanatic, right, Um, I'm a fanatic. And Jay

0:37:20.640 --> 0:37:23.279
<v Speaker 1>I got his book. I got shipped that niggas don't

0:37:23.320 --> 0:37:26.800
<v Speaker 1>got on Jay. But I agree that I really don't

0:37:26.840 --> 0:37:30.759
<v Speaker 1>want him to be a revolutionary because that is the

0:37:30.840 --> 0:37:35.040
<v Speaker 1>part that's letting me down. Like when I heard of

0:37:35.120 --> 0:37:37.440
<v Speaker 1>jay Z, jay Z was his drug dealing from Marcy

0:37:37.520 --> 0:37:40.480
<v Speaker 1>from Brooklyn. I was selling drugs and watch at the time,

0:37:40.600 --> 0:37:43.520
<v Speaker 1>it made sense to me, so I could him being

0:37:43.640 --> 0:37:46.840
<v Speaker 1>a hyper capitalist. You know, he's a drug dealer like

0:37:47.000 --> 0:37:49.000
<v Speaker 1>you like as a drug that I told you that's

0:37:49.040 --> 0:37:51.440
<v Speaker 1>the one thing that I am ashamed of that I've

0:37:51.440 --> 0:37:54.840
<v Speaker 1>done in my past because you start putting money over people.

0:37:55.080 --> 0:37:58.799
<v Speaker 1>Once you start putting money over people, for me, like

0:37:59.480 --> 0:38:02.879
<v Speaker 1>it is there for it now. Drugs is bad because

0:38:02.920 --> 0:38:05.400
<v Speaker 1>it poisons. You know what it is. So I get it,

0:38:05.440 --> 0:38:07.160
<v Speaker 1>and I was cool with jay Z being that person.

0:38:07.560 --> 0:38:10.319
<v Speaker 1>But the thing that does throw me off is the

0:38:10.400 --> 0:38:16.640
<v Speaker 1>revolutionary part. It's like if the most racist white man

0:38:17.040 --> 0:38:20.719
<v Speaker 1>sold things to black people and he showed his face

0:38:20.760 --> 0:38:23.640
<v Speaker 1>at the KKK meeting and he's like, you fuck them niggers,

0:38:23.680 --> 0:38:31.160
<v Speaker 1>but he got health care for niggers, like fighting back Biden. Yes, yeah,

0:38:31.719 --> 0:38:34.120
<v Speaker 1>Now he is to caucus with all those former clansmen

0:38:34.120 --> 0:38:36.640
<v Speaker 1>in the Senate back in the seventies, first buddies, and

0:38:36.719 --> 0:38:42.040
<v Speaker 1>he create an he called them called people's super predators. Yeah,

0:38:42.200 --> 0:38:46.160
<v Speaker 1>and it's weird because now it's for giving their community

0:38:46.239 --> 0:38:50.879
<v Speaker 1>college that. Yeah, somebody like him has no shame, yes,

0:38:51.040 --> 0:39:01.240
<v Speaker 1>zero shame. Like like the thing, it's weird because time

0:39:01.320 --> 0:39:03.680
<v Speaker 1>is changing right in front of us, Like time is

0:39:03.760 --> 0:39:06.080
<v Speaker 1>happening right, it is, we're moving forward in time rather

0:39:06.600 --> 0:39:09.680
<v Speaker 1>and the mind is changing right in front of us,

0:39:09.719 --> 0:39:12.680
<v Speaker 1>the American mind, where they want the American mind to be,

0:39:12.960 --> 0:39:15.480
<v Speaker 1>is changing right in front of us. And it's like

0:39:16.280 --> 0:39:20.160
<v Speaker 1>they do want a world or a country with no shame.

0:39:21.120 --> 0:39:24.440
<v Speaker 1>They want a country with no shame where it's like, oh,

0:39:24.560 --> 0:39:27.879
<v Speaker 1>you're able to do anything, and it's like you're able

0:39:27.920 --> 0:39:31.240
<v Speaker 1>to make some money and keep it. Yeah. The best

0:39:32.360 --> 0:39:37.360
<v Speaker 1>the best part of being who you are is you know,

0:39:37.600 --> 0:39:42.440
<v Speaker 1>people not agreeing with you. But that's the that's the

0:39:43.560 --> 0:39:48.400
<v Speaker 1>that's what you know, that's what make being great great.

0:39:49.320 --> 0:39:52.480
<v Speaker 1>People don't have to like Kobe when he was playing basketball.

0:39:52.520 --> 0:39:55.080
<v Speaker 1>It made him a better basketball player when people started

0:39:55.080 --> 0:39:59.720
<v Speaker 1>to dislike him. True greatness lies on the other side

0:39:59.760 --> 0:40:06.279
<v Speaker 1>of public opinion. Public opinion is never greatness. Yeah, that's true.

0:40:06.320 --> 0:40:10.919
<v Speaker 1>I mean it's it's the definition of like the median point.

0:40:11.120 --> 0:40:15.000
<v Speaker 1>Public opinion is McDonald's as good. Yeah, it's it's the

0:40:15.040 --> 0:40:20.600
<v Speaker 1>definition of average. And you know, so that's how it's

0:40:20.600 --> 0:40:23.200
<v Speaker 1>gonna go. Like do you do you think going back

0:40:23.239 --> 0:40:27.799
<v Speaker 1>on the jay Z thing, like I look around at

0:40:28.120 --> 0:40:31.680
<v Speaker 1>at the way that the country is moving. Everybody with

0:40:31.760 --> 0:40:36.640
<v Speaker 1>north and half a billion dollars is somehow, in some

0:40:36.719 --> 0:40:40.160
<v Speaker 1>way having some ship to say about people that make money,

0:40:42.160 --> 0:40:45.320
<v Speaker 1>you know, all across the board, and it's it's getting

0:40:45.320 --> 0:40:47.880
<v Speaker 1>to the point where, like what I was saying a

0:40:47.880 --> 0:40:51.640
<v Speaker 1>few episodes back with that Black Rock guy, there's a

0:40:51.719 --> 0:40:56.200
<v Speaker 1>weird I don't want to say the C word, but

0:40:56.920 --> 0:41:00.520
<v Speaker 1>there's something really going on where people had a certain

0:41:00.560 --> 0:41:05.000
<v Speaker 1>echelon of wealth and it's like they're getting a phone

0:41:05.040 --> 0:41:08.560
<v Speaker 1>call from somebody with a muffled voice going, hey, look,

0:41:08.600 --> 0:41:10.440
<v Speaker 1>if you want to make any more money in this country,

0:41:10.440 --> 0:41:14.400
<v Speaker 1>you better start talking about ABC and D in a hurry,

0:41:14.640 --> 0:41:17.160
<v Speaker 1>or we're gonna make sure you lose every dollar. I

0:41:17.239 --> 0:41:20.080
<v Speaker 1>know that's happening. I know, I know what a certainty

0:41:20.160 --> 0:41:29.360
<v Speaker 1>that's happening. Now I've listened, the game has changed, right, Um,

0:41:29.520 --> 0:41:34.040
<v Speaker 1>delivery has been limited, a distribution has been limited. So

0:41:34.120 --> 0:41:37.560
<v Speaker 1>therefore the only way you could truly get wealthy and

0:41:37.640 --> 0:41:41.640
<v Speaker 1>maintain wealth is somebody with that's already on the other

0:41:41.719 --> 0:41:47.200
<v Speaker 1>side paying you, like the general public. The toughest thing

0:41:47.239 --> 0:41:49.640
<v Speaker 1>in two thousand twenty two is have the general public

0:41:49.719 --> 0:41:53.759
<v Speaker 1>make who they want wealthy to be wealthy. It's not impossible,

0:41:53.800 --> 0:41:58.680
<v Speaker 1>it's just improbable, right, it's not happening. So if you

0:41:58.800 --> 0:42:04.120
<v Speaker 1>really think about it, um, you have like we was

0:42:04.160 --> 0:42:06.880
<v Speaker 1>talking about it, where the Netflix they were at, they

0:42:06.920 --> 0:42:09.000
<v Speaker 1>were mad at Dave Chappelle and d Jappelle had another

0:42:09.000 --> 0:42:11.000
<v Speaker 1>show and they stopped it right because they were like

0:42:11.000 --> 0:42:13.920
<v Speaker 1>on it costing some money, it didn't do some certain things,

0:42:14.200 --> 0:42:17.080
<v Speaker 1>blah blah blah, and day. Chappelle's ship was a success.

0:42:17.120 --> 0:42:20.080
<v Speaker 1>It was a number one string comedy special on Netflix's

0:42:20.160 --> 0:42:23.439
<v Speaker 1>last one. But yet they still put an X at

0:42:23.480 --> 0:42:26.719
<v Speaker 1>that time in his other programming, Right, whatever he's gonna

0:42:26.760 --> 0:42:31.680
<v Speaker 1>do versus the Lady from Disney, Where the world the

0:42:31.760 --> 0:42:35.760
<v Speaker 1>American public showed, hey, we're not agreeing with the message

0:42:35.840 --> 0:42:38.920
<v Speaker 1>that you're pushing, Like whenever you do need you need

0:42:38.960 --> 0:42:42.399
<v Speaker 1>to repackage it up and redeliver because it's not correct now.

0:42:43.040 --> 0:42:46.080
<v Speaker 1>And she didn't lose her job. She was able. You know,

0:42:46.560 --> 0:42:48.200
<v Speaker 1>we talked about this, she was telling me about it.

0:42:48.239 --> 0:42:50.720
<v Speaker 1>She was able. She was able to double and triple

0:42:50.800 --> 0:42:57.320
<v Speaker 1>down on whatever message because it fits where the powers

0:42:57.440 --> 0:43:01.720
<v Speaker 1>that be want the American mind to be at going forward,

0:43:02.960 --> 0:43:10.160
<v Speaker 1>Like it comes across with a dissemination of basically two

0:43:10.200 --> 0:43:19.680
<v Speaker 1>primary messages. One don't be ambitious, which don't don't be

0:43:21.120 --> 0:43:26.640
<v Speaker 1>you know, financially ambitious, and two, I don't think that

0:43:26.640 --> 0:43:30.560
<v Speaker 1>there's anything that's the truth. The truth is what anybody

0:43:31.000 --> 0:43:33.640
<v Speaker 1>wants it to be at any time, which makes it

0:43:33.680 --> 0:43:39.680
<v Speaker 1>impossible to gauge anything at any time and impossible to

0:43:39.880 --> 0:43:45.880
<v Speaker 1>threaten any institution at any time. M I'm like the

0:43:45.880 --> 0:43:52.080
<v Speaker 1>the the economy in the developed world has gone from

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<v Speaker 1>a best man wins competition to an arms race of

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<v Speaker 1>barriers of entry. Mm hmm. I mean even California this

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<v Speaker 1>week past that law really really coming down hard on

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<v Speaker 1>crypto and DeFi really hard. Everybody else will follows suit

0:44:12.600 --> 0:44:16.520
<v Speaker 1>like you know, Florida won't, but Europe well federally, the

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<v Speaker 1>U s well soon to some degree. Good looking out

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<v Speaker 1>for tuning into the No Sellers Podcast. Please do us

0:44:25.960 --> 0:44:29.760
<v Speaker 1>a favorite, subscribe, rate, comments, share. This episode was reported

0:44:29.880 --> 0:44:32.040
<v Speaker 1>right here on the West coast of the USA. You

0:44:32.160 --> 0:44:35.080
<v Speaker 1>produced by my homeboy A King for the Black Effect

0:44:35.160 --> 0:44:44.320
<v Speaker 1>Podcast Network and I Heart Radio. Yeah.