Speaker 1: Watch up and welcome back to another episode and no
Speaker 1: Sillers podcast with your host Now funck that with your
Speaker 1: low glasses. Malone, Pete the old Boo Boo Broop group
Speaker 1: back on the attack. Our thanks. Man, it's been alone
Speaker 1: motherfucking week. It's Wednesday and the week started yesterday. Man,
Speaker 1: it feels like I've been in this week. Well, my
Speaker 1: week starts on Sunday, like I started weeks on Sundays.
Speaker 1: I'm a Sunday through Saturday, not a Monday through Sunday. Person,
Speaker 1: got you? Got you? So? I was looking online and
Speaker 1: it's a kid he wraps. His name is Kwando Rondo,
Speaker 1: and he put out resignation letter that he was renouncing
Speaker 1: his claim to cripping. Said, I'm gonna lay my flag down.
Speaker 1: Hold up, I'm gonna read it to you. It is
Speaker 1: fucking hilarious. It's like the funniest ship because he wrote
Speaker 1: out a full resignation letter. Interesting, I'm gonna read it
Speaker 1: to you. Hold on, let me find it. It sounds
Speaker 1: like Nixon was it was it from Watergates? Yeah, so
Speaker 1: he said, I'm not jump out gang. Ain't no loyalty
Speaker 1: in this ship? Oh no, hold up, hold up, I
Speaker 1: gotta back up. No here go. Yep, he said I'm
Speaker 1: not jump out. Hold on, he says, I'm not jump
Speaker 1: out gang either. Ain't no loyalty in this ship. I'm
Speaker 1: my own man. I laid my flag down. I'm not
Speaker 1: in h y'all ain't gonna ride for a nigga for real.
Speaker 1: There's no sense of me being a part of y'all ship.
Speaker 1: Y'all funk with the opposition. I don't give a funk
Speaker 1: who feels hit fuck you. And if you can't feel
Speaker 1: where I'm coming from on this, you're a bitch ass
Speaker 1: nigga because it don't take rocket science to see what
Speaker 1: the funk going on. Everybody already hate me. I really,
Speaker 1: I ain't tripping on the extra hate. I'm about to
Speaker 1: focus on my family's and the ones who gonna really
Speaker 1: drop a tear if I die. Where is he fromd
Speaker 1: Is he from l A. He's from Savannah, Georgia, but
Speaker 1: they have a neighborhood CRIPT gang out there too, and Atlanta.
Speaker 1: I just thought that ship was crazy for Nigga to
Speaker 1: actually offer up his resignation letter to his cripping. Yeah,
Speaker 1: he's gonna have to keep his nose cleaning. He might not.
Speaker 1: I want to be an independent should he you know,
Speaker 1: get arrested or anything like that. So what's crazy of
Speaker 1: me is right, he had a situation last year right
Speaker 1: where he was getting attacked by a rapper named King
Speaker 1: Van out of Chicago and his friend pulled out a
Speaker 1: pistol and you know, popp King Von killed King Von.
Speaker 1: Rest in peace to King Von. And he came out
Speaker 1: and did interviews. He put out a song called in
Speaker 1: the story Kwando Rondo that is like kind of dissing
Speaker 1: you know, King Von. You know he passed away. Um,
Speaker 1: I don't really think I don't really think that that
Speaker 1: situation had anything to do with him being a crip.
Speaker 1: I think that was like some rapper ship that happened
Speaker 1: and it got out of control. But this is what
Speaker 1: it is weird to me, the fact that he's offering
Speaker 1: a resignation letter right and making everybody else seems soft
Speaker 1: and he's the tough one. Well, he's calling other people
Speaker 1: bitch ass niggas if you don't understand, and y'all niggas
Speaker 1: ain't gonna ride for me. It's like they're the soft
Speaker 1: ones and he's the tough one. Mm hm. I just
Speaker 1: thought that was weird as hell. It's like you pretty
Speaker 1: much doing something that you would know and I would know,
Speaker 1: and anybody from the life would call like a mark out,
Speaker 1: Like you're marking out because he was just in l
Speaker 1: A and a friend of his got killed and it's
Speaker 1: like now the pressure is there and you don't like
Speaker 1: how the energy is around, so it's like you're blaming
Speaker 1: the gang, but none of this has anything to do
Speaker 1: with the gang, Like what does this have to do
Speaker 1: with the gang, And there's a weird consensus going around,
Speaker 1: like a weird energy where people feel like they understand
Speaker 1: gangbanging and it's just getting worse and worse and people
Speaker 1: are getting crazier. Yeah, I mean for him, I mean,
Speaker 1: unless he wants to just what stay with the ships
Speaker 1: is like an independent actor who's just like impossibly tough
Speaker 1: on his just just standing on his own two feet
Speaker 1: and the funk about it anybody else around him. But
Speaker 1: if he can hang and do that, then you know
Speaker 1: he has by respect. But it sounds more like he
Speaker 1: likes shooting and not getting shot at from the timeline, Yeah, yeah,
Speaker 1: I don't quite get it. Um, how do you do
Speaker 1: some mark ass ship and you're talking tough while you're
Speaker 1: doing the mark as ship. It's like you're getting robbed
Speaker 1: and you like, you know, anybody can get robbed, right,
Speaker 1: but you're getting robbed and you're talking tough while getting robbed.
Speaker 1: I don't even think that's the Let me take that back,
Speaker 1: that's not true. It's like you get beat up and
Speaker 1: then you get on the internet talking ship after you
Speaker 1: got beat up. Yeah, what if the fund is going
Speaker 1: on with the world, Like how could right now California
Speaker 1: is under like a heat kind of like an extra
Speaker 1: heat thing where it's too much. It's too much, sun
Speaker 1: is too hot, Like how could you call the son
Speaker 1: a bitch ass nigga and it's doing you bad, like
Speaker 1: it's fucking you over and and you ain't realize who
Speaker 1: the bitch as nigga? You complaining about the sun? The
Speaker 1: sun ain't complaining about you. Yes, what the fun is
Speaker 1: going on to where everybody now feels the need like, oh,
Speaker 1: I gotta be tough even though I'm obviously going out
Speaker 1: like a sun, Like I know what he's thinking in
Speaker 1: his mind. He's like, I mean, look from the limited
Speaker 1: information I have just based off of what he's the
Speaker 1: picture that he's attempting to paint is I'm with this
Speaker 1: group of guys. We're supposed to have a standard. I'm
Speaker 1: the only one that adheres to it. None of you
Speaker 1: were man enough to hold up to the your end
Speaker 1: of the bargain that I hold up to, So fuck you,
Speaker 1: I'm leaving. I'm sure there's probably nine other people in
Speaker 1: the room who feel differently. If asked, say that one
Speaker 1: more time. The picture it seems like he is trying
Speaker 1: to paint is you know, we're supposed to do ABC
Speaker 1: in DF We're gonna be crips from Savannah. We're supposed
Speaker 1: to adhere to a certain standard, and I'm the only
Speaker 1: person that adheres to it and the rest of you don't.
Speaker 1: So I'm leaving exact that. If you ask nine other people,
Speaker 1: they'd say, no, that was weird. It's like that was weird,
Speaker 1: Like I don't quite get it. What would there? Let
Speaker 1: me ask you a question. Could there be a circumstance
Speaker 1: in which, like, say, like on the law of majorities, right,
Speaker 1: like if you like your generation your crew from sevens,
Speaker 1: if if if a broad like if if basically just
Speaker 1: about everybody either ran when you stayed or snitched when
Speaker 1: they got arrested and you didn't where you would be like,
Speaker 1: you know what fun the whole audience? Then no, no,
Speaker 1: how do so you would kick everybody else out of
Speaker 1: the gang and you'd stay in it. But but but
Speaker 1: kick out the rest. Well that's not kind of what
Speaker 1: gangs or the concept of that kind of community togetherness
Speaker 1: is about. It's very personal and individual. What I'm saying, Um,
Speaker 1: the thing is, it teaches you how to be you.
Speaker 1: It you you you. You pretty much fight your way
Speaker 1: through a group of people trying to suppress, you know,
Speaker 1: trying to get you to conform. So when you come
Speaker 1: up the way I came up, right, my mind you
Speaker 1: know how crazy my mind is, or how people think
Speaker 1: I am, how my mouth is. You had to fight,
Speaker 1: You had to show every faster the game you mean
Speaker 1: to demand respect. So it'll never be all the homies
Speaker 1: that told, right, But there's times where significant homies won't
Speaker 1: agree with your actions. And what I denounced being a
Speaker 1: seven street nigga, oh, because there are first off is personal, right,
Speaker 1: I'm a sergistrate me because I grew up on a
Speaker 1: hundred and seventeen street. But you couldn't say, you know what,
Speaker 1: that's the end of it, I'm the only seven Street
Speaker 1: crypt the rest of you guys are out. Well, I
Speaker 1: would say I'm the really sever If that was the
Speaker 1: appen to me, I would feel like I'm the most
Speaker 1: authentic person. I wouldn't be I wouldn't be out for sure. Yeah,
Speaker 1: you know what I mean. Now, whatever happened to other
Speaker 1: people is different. For sure, I am individually who I am. Yeah?
Speaker 1: Is that you know? It's like as an American if
Speaker 1: you're in this country and you're ashamed of things that
Speaker 1: America does, and you'd be like, well, I'm a real American. Yeah,
Speaker 1: I mean you you can't just be a Southern because
Speaker 1: sometimes America goes out like a sucker. Do you have
Speaker 1: without naming names? Obviously you know a record of people
Speaker 1: getting or anybody that has been it's like, yeah, I
Speaker 1: mean you're from a hundred and seventeenth Street physically, but
Speaker 1: we no longer recognize you. You are dismissed. Is there
Speaker 1: a situation like that that could happen, that has happened. Yeah,
Speaker 1: they put people off. Yeah, they're booted people. You are
Speaker 1: every gang boot people. I think the the standards, the
Speaker 1: whole gang. Yeah, some people need to be booted for sure,
Speaker 1: you feel me. Where again, it's one of those things
Speaker 1: where the gang of the community is very accepting, you know,
Speaker 1: they're not super judgmental, Like you don't have to have
Speaker 1: the greatest i Q. You don't have to have the
Speaker 1: greatest test scores. It's it's not college, it's super invited.
Speaker 1: It's a poor man sport in general, it's a poor
Speaker 1: man thing. So no, you're gonna get society's brightest, but
Speaker 1: you can also get some crazy ship that can happen
Speaker 1: with different people. And what I'm saying, so no sailings
Speaker 1: gl p B in the spot on what you do
Speaker 1: use wow about that time. But what I wanted to
Speaker 1: talk to you about was and the reason I think
Speaker 1: like Kondo could do that ship is because there's no
Speaker 1: shame in today's time, Like we're trying to rid the
Speaker 1: world of shame, right, And shame was an important part
Speaker 1: of my development as a man because shame is it
Speaker 1: made me strengthen up things that I was shamed for
Speaker 1: being weak, or it made me double down on who
Speaker 1: I was. So either I made adjustments based off shame,
Speaker 1: or I doubled down on who I was based on shame.
Speaker 1: Either way, it gave me power a thousand percent. I
Speaker 1: mean you're you're from an antiquated time and history. I
Speaker 1: mean you have to look at it from today's perspective.
Speaker 1: Can and consider this if there was no if there
Speaker 1: was shame in today's society, there could be no emotional
Speaker 1: support dogs on the airplanes, and then where would we be?
Speaker 1: But no, I was thinking about that, right, like you
Speaker 1: have like a whole slept march right with Amber ro
Speaker 1: Shout out to Amber. She's crazy, Shout out to Amber.
Speaker 1: But she was actually saying, Um, she has a walk
Speaker 1: where the idea of it is to promote being a slupt,
Speaker 1: Like they want people to accept and don't have a
Speaker 1: judgment of people being a slept, So they have this
Speaker 1: thing called a slept walk. And it's like, don't you
Speaker 1: know I've heard people say that on the internet. I've
Speaker 1: never heard nobody in real life say this because I
Speaker 1: probably would just reach across the table and slap the
Speaker 1: ship out of them. But it's like, don't slust shave me.
Speaker 1: And it's like, if you're ashamed of being a slut
Speaker 1: y b one, that's true. And we're just in a
Speaker 1: weird space where everybody's trying to change what I see.
Speaker 1: Like even like what the what the the tea part
Speaker 1: of the l g B t Q plus movement, right
Speaker 1: the tea part, right transplant, it's not really focused on
Speaker 1: trans people. It's focused on everyone else. It's like they're
Speaker 1: not just fighting for their rights to be who they
Speaker 1: want to be, you know, Like it doesn't stop this,
Speaker 1: Like no, we want you as another human being to
Speaker 1: see this person as something that you don't see. It's
Speaker 1: not like saying, hey, you know what, uh, don't kill
Speaker 1: trans It's not at that minimal right, like, which is
Speaker 1: a very civic h Yeah, like like that makes sense.
Speaker 1: Like when that was an argument, I actually totally agree.
Speaker 1: You should not you know, be wanting to kill somebody
Speaker 1: based off of their whoever nothing really, you know, I
Speaker 1: get why it works the way it works. But if
Speaker 1: you're saying you want to change what I see out
Speaker 1: of my eyes, or you want me to lie to
Speaker 1: somebody else to make them feel better, So you want
Speaker 1: to change either my eyesight or my mind or make
Speaker 1: me lie, I think that's a weird place to where
Speaker 1: where shame is kind of like a necessary thing. Yeah,
Speaker 1: I think that that. I think that's a yeah, I
Speaker 1: don't know if my thoughts came out fully, but I
Speaker 1: know what you mean. I think that's a little bit
Speaker 1: of a different take. That's that's why I've always felt
Speaker 1: like the trans political movement itself is basically opportunistic outside
Speaker 1: actors that are taking advantage of those people, because if
Speaker 1: it was just about old people, I think it'd be
Speaker 1: much more likely to date's be saying, look, because we're trans,
Speaker 1: or just because just because we're trans, don't not treat
Speaker 1: us like human beings. Like because we're trans, just afford
Speaker 1: us the same humanity that you would afford anybody else,
Speaker 1: and then you get it seems reasonable to me. Um.
Speaker 1: That's why I think it's outside influence that you're trying
Speaker 1: to leverage that to push it too far, because you're
Speaker 1: pushing it to the point where you have to have
Speaker 1: a conflict that you can advocate for and supposed to
Speaker 1: just the quality of life of the people for whom
Speaker 1: you're advocating. M m. But like in like the slut
Speaker 1: walk thing, or even like a lot of the body
Speaker 1: image stuff, like I I don't know if I'm like, yeah,
Speaker 1: so it's like, on the one hand, you have body
Speaker 1: image shaming, public service announcement commercial and then seven seconds
Speaker 1: later you have a public service announcement commercial talking about
Speaker 1: exercising and being right in blood pressure and all the rest.
Speaker 1: So it's like, well, which one is it? And like
Speaker 1: how how you know? How are you saying the two?
Speaker 1: How are you hearing one and out the other? That
Speaker 1: that whole thing? And it's and You're right, there's no
Speaker 1: nothing is wrong. It's just I feel like this is
Speaker 1: probably the best way I can say it. In modern America.
Speaker 1: Nothing you do is wrong. It's just the way you
Speaker 1: choose to do it. And depending on what outcome you're
Speaker 1: looking for, that might be very wrong. Um, people have
Speaker 1: tried to crip shame me before. I think I've told
Speaker 1: you this. Yeah, how did that play? As you fourty
Speaker 1: years old? How can you be a crip? I'm like,
Speaker 1: what does my age have to do with being a crip?
Speaker 1: Is there a graduation period? Like they feel like you've
Speaker 1: you're taking too long to graduate. What's funny is I'm
Speaker 1: a low Right, that's the final tier of crip. Being
Speaker 1: a low you You you have reached a pinnacle of cripping.
Speaker 1: To you where you embody it and everything you do,
Speaker 1: so you at low status. That's in my mind how
Speaker 1: I see it going. But it's low short for something
Speaker 1: like what's the origin, like the total genesis of the
Speaker 1: term local. Oh look, okay, I got you, crazy got you?
Speaker 1: So it's um. The reason no one could shame me
Speaker 1: out of it is because I am proud to be it.
Speaker 1: Like when somebody tries to shame me out of it,
Speaker 1: right there be like, oh, your crip, and it's like, well,
Speaker 1: what's wrong with being a crip? And then you start
Speaker 1: listening to their ideas, they'll be like, oh, well you
Speaker 1: you know, they have no idea what it is. And
Speaker 1: I'm like, a person who's a general in a military
Speaker 1: or a person who's a part of any organization, why
Speaker 1: would they not be it? But again, I think because
Speaker 1: they have this ignorant perspective of it. I think in
Speaker 1: their mind they like, well, you know, like you can't
Speaker 1: have I think they think crip don't raise their children,
Speaker 1: or crips don't have careers or jobs, or crips don't
Speaker 1: live productive lives. It's just this confusing thing to where
Speaker 1: so I don't succumb to their thoughts of what being
Speaker 1: a crip is. So that's why I would never put
Speaker 1: up a protest like, oh, you guys are cript shaming
Speaker 1: me because I am proud to be a crypt. So
Speaker 1: if somebody can slutt shame you, you have to have shame.
Speaker 1: If it doesn't bother you, why doesn't matter. People could
Speaker 1: say a thousand things on the Internet to me about
Speaker 1: being a cript and I just don't care because I
Speaker 1: know of being a crip is. But if you being
Speaker 1: a slut and you need to have walks, imagine I
Speaker 1: had the crip walk and it was like, Oh, I'm
Speaker 1: tired of society judging cripts. All cripts don't kill people.
Speaker 1: Matter of fact, of crips don't kill people. You know,
Speaker 1: that's myent of crips don't kill people. The problem is,
Speaker 1: I feel like you'd be saying that wearing a one
Speaker 1: percent or T shirt because I'm one. But I'm saying
Speaker 1: that everybody off of some people's cripping, Like I think
Speaker 1: a lot of that. I think a lot of people
Speaker 1: in the like the distant onlook lookers, so to speak.
Speaker 1: There's a a blurry line between and and it kind
Speaker 1: of it makes sense in the conventional world, most stuff
Speaker 1: has a more rigid, titler definition, and I think that
Speaker 1: there's maybe some convoluting as to whether or not cripping
Speaker 1: is a profession or a hobby. Maybe more than a hobby,
Speaker 1: less than a less than a profession, And it probably
Speaker 1: depends on when in life you're talking about, in the
Speaker 1: arc of an individual's life. So like, I think people
Speaker 1: from far away are like, well, how are you still
Speaker 1: a crypt Like, like, you're cripping all day long and
Speaker 1: it's only the conflicts and you do us out there
Speaker 1: just just patrolling all damn day, every damn day. But
Speaker 1: I mean, do you think a five star general in
Speaker 1: a service is doing that or a lieutenant in the
Speaker 1: service is always like, you know what, all twenty four
Speaker 1: hours a day, I'm looking to knock off a tally man. Remember,
Speaker 1: that's just not how it works. But but the point
Speaker 1: I'm saying is that's you could never shame me because
Speaker 1: you're ignorant. If if I would never tell somebody don't
Speaker 1: crip shame me unless I'm being funny or stupid, Like
Speaker 1: you couldn't shame me because I'm not ashamed of being
Speaker 1: uh seven street cript. Yeah, it's different. So if somebody
Speaker 1: could shame you for being a slut and you're a
Speaker 1: shamedful They can only shame you if you're ashamed of it.
Speaker 1: If you need to have walks to promote the sluttiness
Speaker 1: of people that it should be accepted, then you know
Speaker 1: you're wasting your time. I never liked the idea of
Speaker 1: black parades, like, I don't need to promote people to
Speaker 1: accept me being black. I'm I'm more Black Power than
Speaker 1: Black Lives Matter. I'm not. Oh, you know what, you
Speaker 1: guys should accept it. And no, I'm driving a fist
Speaker 1: through your ship. I mean, if you don't funk with it. Um,
Speaker 1: But we're just in this weird time and I wanted
Speaker 1: to ask you about it, like, do you think okay?
Speaker 1: So I noticed people that come through hip hop, hip
Speaker 1: hop artists, right, guys that come from the streets, you know,
Speaker 1: telling their stories about existing and surviving these conditions, whether
Speaker 1: they're participant or observer in such crimes where I think
Speaker 1: they generally think the public is stupid. And Head told
Speaker 1: me that, he said, man, glasses, the public is stupid.
Speaker 1: I'm like, now, the public is intellectually lazy. They don't
Speaker 1: have enough time to think, I said, but they're not stupid.
Speaker 1: But sometimes what should be happening and they let an
Speaker 1: artists talk their way out of it. I'll be like,
Speaker 1: maybe people ain't that bright. Well, yeah, I think that's
Speaker 1: part of it. I think a lot of the time people, yeah,
Speaker 1: people don't critically think, well, that's a dying that, along
Speaker 1: with shame, is a dying art. So like, usually people
Speaker 1: believe the take on a story. That's the first thing
Speaker 1: that they hear, you know, so it's difficult to pry
Speaker 1: their brain off the first spin of the news that
Speaker 1: they hear. And then when they hear something different than
Speaker 1: it's coming directly from that person, they go, oh, well,
Speaker 1: I mean I watched Joe Blow say a B C D,
Speaker 1: so it must be a B C D. Like Joe
Speaker 1: Blow is compelled to tell the truth to you for
Speaker 1: some whatever reason. So I think people just take what
Speaker 1: they hear or what they see with it, not with
Speaker 1: a grain of salt, but without any active consideration. So
Speaker 1: you get, you know, some sort of whatever blogger or
Speaker 1: whatever the fuck, Well, something happens and then they write
Speaker 1: what what they think or what they think as most
Speaker 1: interesting as as their take on what happened, explaining why,
Speaker 1: and a reader goes, okay, do you think shame is
Speaker 1: a healthy thing in human development thousand percent. I was
Speaker 1: actually just listening to a guy talk about that. He's,
Speaker 1: um uh, there's a there's an outfit at Stanford called
Speaker 1: the Hoover Institute is a think tank, and one of
Speaker 1: the guys the think tank was talking about the cave
Speaker 1: of society and how there's no shame anymore and how
Speaker 1: back in previous generations shame kept people in line because
Speaker 1: you know, you didn't want to embarrass yourself, you didn't
Speaker 1: want to embarrass your family, your family name, your community, whatever,
Speaker 1: because the shame attached to that was to a large
Speaker 1: degree a deciding factor, you know, for for you making
Speaker 1: possibly a good or a bad choice. And you take
Speaker 1: shame off the table, there's less disincentive for people to
Speaker 1: make better choices. Or if you say, well, there's no
Speaker 1: good choices or bad choices, there's just there's just my choices.
Speaker 1: Well okay, and in that case, you know, all all
Speaker 1: thought be damned then. But I think that I think
Speaker 1: shame absolutely is necessary. I mean, no matter what you
Speaker 1: want to pursue and how you want to be perceived,
Speaker 1: whether it's you want to be an intellectual, a professional gangster,
Speaker 1: a slut, whatever, it is I don't understand why, Like,
Speaker 1: if me and some slut are going to fucking in
Speaker 1: the back room, why the hell does that lady care
Speaker 1: what the guy downstairs thinks to her? You know, but
Speaker 1: people want to do what they want to do. It is,
Speaker 1: we know what this comes down to. You know what
Speaker 1: shame is. Shame is a form of accountability. And we
Speaker 1: know that accountability is a dying asset in this country.
Speaker 1: And we know to a large degree why it's a
Speaker 1: dying asset in this country. Why is that, Well, because
Speaker 1: there's a certain group of people that reject accountability, and
Speaker 1: we know who they are, and we also know that
Speaker 1: those people are having a greater monopoly in the role
Speaker 1: of raising subsequent generations percentage wise versus other previous generations.
Speaker 1: So when so therefore, accountability is being passed on at
Speaker 1: a lower percentage rate, which dictates the nature of the
Speaker 1: way culture and society move. So now there's no more
Speaker 1: accountability because there's no shame because they're my eyelashes and
Speaker 1: god damn it, you better like them. Women go cute.
Speaker 1: This is what Rachel from a Van's podcast was talking about,
Speaker 1: because once we start kneeling points off, they'd be like
Speaker 1: fucking ship. They'd be so devastated. All right, I mean,
Speaker 1: I'm not sorry. I'm about the shame of this. That's
Speaker 1: that people try to mean shame me. They're like, oh,
Speaker 1: you're not nice, and I always say the same ship.
Speaker 1: Nice is not part of my mission statement. Yeah, I'll
Speaker 1: tell people I'm not nice. I'm kind, That's true. I'm
Speaker 1: not a nice person at all. I'm kind. Like I
Speaker 1: do what internally feels like the righteous thing to do
Speaker 1: for me. If you think it's the right thing to do,
Speaker 1: that's fine, you know what I mean. But it doesn't matter.
Speaker 1: If I'm gonna do something for you, I'm doing it
Speaker 1: because that's what you want, and I'm gonna do it
Speaker 1: for you that way. But if I'm doing something for you,
Speaker 1: whatever I want to do is what I'm gonna do.
Speaker 1: That makes sense. Um, So you feel like shame is
Speaker 1: a department in the building of accountability. So obviously that's
Speaker 1: why it's round. And it's funny because that particular group
Speaker 1: of human beings is leading the march against shaming, the
Speaker 1: march embody shaming. If somebody thinks you look like a
Speaker 1: bag of mashed potatoes, so what, you know, what's funny
Speaker 1: just say you like mashed potatoes more than you like
Speaker 1: my opinion, or somebody gonna like mashed potatoes. You know
Speaker 1: what's funny. I give god, I'll give guys a credit.
Speaker 1: Somebody could somebody that gods you're fat. And I'm like, well,
Speaker 1: I got bitches, and I'm genuinely like you telling me
Speaker 1: I'm fat doesn't matter anymore to me. I got bitches. Yeah,
Speaker 1: Like I don't know why Lizzo allows people to body
Speaker 1: shame her and feels like, okay, this is is the
Speaker 1: the the reaction is I'm going to accuse you of
Speaker 1: shaming me, versus saying I'm Lizzo bitch. I make smash
Speaker 1: hit records like Airy Spears is own her head right
Speaker 1: and it's like, you know, all people to feel on
Speaker 1: the body shaming hers, And I'm like, because it's Lizzo,
Speaker 1: this is this make millions of dollars rights incredible hit
Speaker 1: records as Uber tallis at artist, she just was on MTV,
Speaker 1: she has commercials. It's like Airy Spears like, for me,
Speaker 1: why are you ashamed of that? Why? Why is that
Speaker 1: bothering you? Like He's just like, literally, you are a success.
Speaker 1: If and if it bothers you. If somebody can body
Speaker 1: shame you, that means you're ashamed of your body. M hm,
Speaker 1: I'm saying. And if you are saying, hey, I'm ashamed
Speaker 1: of my body, you know I mean, I don't know
Speaker 1: if the answer is don't shame you or tells him
Speaker 1: who do you pick on me because it bothers me?
Speaker 1: It's like, bro, talk your ship back. That's the thing
Speaker 1: the hood does to Like. Sometimes the idea of saying
Speaker 1: the therapist makes sense to me, But then sometimes I
Speaker 1: don't want to lose what the hood made me develop.
Speaker 1: The Hood gave me a coping mechanism in a way
Speaker 1: to stand up for myself and fight back, you know
Speaker 1: what I mean. Like if you are shaming me, I
Speaker 1: can shame you. And look, I don't always want to
Speaker 1: be I don't always want to be able to need
Speaker 1: to remove myself like I hate when I hear bother
Speaker 1: people are going I need to remove myself because everybody's negative.
Speaker 1: I got some pretty harsh partners. Them dudes are harsh.
Speaker 1: My racing partners are some of them. Probably the eviness
Speaker 1: human beings breeding there what I'm saying, But at the
Speaker 1: end of the day, it develops your skin and makes
Speaker 1: your skin tougher you feel, and it makes your drive better.
Speaker 1: And and if and if you don't feel dissatisfied and
Speaker 1: disappointed with yourself sometimes, how are you ever going to
Speaker 1: improve yourself? It's a great point. If if the only
Speaker 1: issue in your life is I'm really disappointed to the
Speaker 1: way other people view my failures, well, the fund are
Speaker 1: you gonna accomplish out of that? That's true? I mean,
Speaker 1: look at look at the two throughout history. To me,
Speaker 1: the two best like rigid examples of shame. We're pretty
Speaker 1: much like the Samurais and like the Knights of the
Speaker 1: round Table to you know, ship like that. We know
Speaker 1: who wasn't seated at that table. I mean, Samurais like,
Speaker 1: oh the nights, I'll rather die here than than than
Speaker 1: live in shame back at the Kingdom or whatever. The
Speaker 1: Samurais would be like, dude, you punked out, Take this
Speaker 1: dagger and stab yourself in the chest with it. At
Speaker 1: least at least pretend to have some respect on your
Speaker 1: way out the door. And they would do that. They
Speaker 1: would rather stab themselves in the stomach than let somebody
Speaker 1: else kill them in shame. Yeah, yeah, yeah, not that
Speaker 1: we should all be doing that. But you know, you
Speaker 1: get the point. But I'm sure some therapist is going
Speaker 1: to reach out to me and my d M s
Speaker 1: because now you know, no Selings is getting more and
Speaker 1: more popular, so people are reaching out to me. They're
Speaker 1: giving me their opinions on the d M. Now there
Speaker 1: social media out in front of people giving me their opinions,
Speaker 1: even to the point where other people are confronting me
Speaker 1: on the streets of ideas. And I'm like, yeah, I
Speaker 1: don't really get what is wrong with Shane, Like I
Speaker 1: need some clarification from the greater mental health community. Okay,
Speaker 1: I watch that whole operation, and it looks a lot
Speaker 1: more to me like it's an industry dedicated to the
Speaker 1: proposition to making you feel better more so than to
Speaker 1: making you do better or be better. Mm hmm. And
Speaker 1: as long as that's murky, my respect for that whole
Speaker 1: song and dance is gonna be pretty low. But that's
Speaker 1: great politics in general. To add to that, great politics
Speaker 1: is not about actually making things better. It's about making
Speaker 1: people feel better. Mm hmm. That's that's another outfit. I
Speaker 1: don't have a lot of respect for either man. I
Speaker 1: will always say women will be great politicians, you know
Speaker 1: what I mean. I think a lot less. I would
Speaker 1: say a lot less. It's going to get done, but
Speaker 1: I think they will cater to the population's emotions a
Speaker 1: lot more, of course, which is utterly useless. I'll say
Speaker 1: this much. I don't see a lot of shame on
Speaker 1: Nancy Pelosi's face. I'll tell you that much. That lady
Speaker 1: given just anything whatever, anything about her. There's no shame
Speaker 1: that lady. She's in her eighties, she's got about thirty
Speaker 1: five face lifts. She she's basically Biden level cognitively. I mean,
Speaker 1: like she can't go through a paragraph under durest if
Speaker 1: it's not memorized. But no shame. I mean I'm seeing
Speaker 1: where she's I guess, expecting to lose the speakership in
Speaker 1: the mid term, and there's legitimate speculation that they that
Speaker 1: she's going to step down from her seat, and they're
Speaker 1: holding open the whatever, the Diplomat chair, whatever the hell
Speaker 1: it is for Italy, and she's gonna go live in
Speaker 1: like Florence, Italy at the Diplomat mansion, whatever the funk
Speaker 1: we have over there. She's just no shame. It's none.
Speaker 1: Thank your bad business somewhere else. Girls have made a
Speaker 1: half a billion dollars just flagrantly investing into ship, like
Speaker 1: the morning before she passes laws, I mean like and
Speaker 1: then they asked her about she goes You're a loot
Speaker 1: to make money in this country, aren't you. Yeah, that's
Speaker 1: actually a good point. Like, but I noticed that when
Speaker 1: Biden was talking as the president, um, he was like
Speaker 1: threatening arrested before all this stuff happened, and what he
Speaker 1: was gonna do, And then when it happened and he
Speaker 1: didn't do nothing. He didn't have no share none. That
Speaker 1: Ronald Reagan, that shame. I get that racist cracker. I
Speaker 1: get that racist cracker his credit he had, he asked
Speaker 1: him shame and he was gonna react off of it
Speaker 1: and everything. Yeah, there were some sort of standards there
Speaker 1: with Yeah, the current group, it's it's interesting. It's it's
Speaker 1: always we're gonna do, We're gonna do, and we're gonna
Speaker 1: just gonna change the story. Yeah, it was a change
Speaker 1: the story. Damn. I mean even Bernie Sanders got asked
Speaker 1: one time about owning like four houses and now he
Speaker 1: mayd have like several million dollars on some book or
Speaker 1: something like that. Bernie fucking Sanders, the socialist, the anti capitalist.
Speaker 1: What's the United States of America. I mean, it's a
Speaker 1: capitalist country. I can make money if I want to.
Speaker 1: It's like the funck Bernie, what the hell is this?
Speaker 1: The whole marketing strategy? Fucking killer Mike is gonna kill me?
Speaker 1: Like ge hy y'all on the old man. But that's
Speaker 1: funny because that is some Bernie saying the ship that
Speaker 1: have happened it is it's I don't know, I guess
Speaker 1: everybody who runs this country is so fucking old. The
Speaker 1: whole was That whole was on jay Z was on
Speaker 1: Twitter light a week ago. He was like, you know,
Speaker 1: they're trying to shame me, and they're calling me a
Speaker 1: hyper capitalist and they make up these words like nigger,
Speaker 1: and I'm like, is this nigger whole? Comparing being called
Speaker 1: a hyper capitalist to somebody racially profile him as a
Speaker 1: black person, you gotta go look at this thing with
Speaker 1: hold um he was talking about it. Holder It's funny
Speaker 1: because I think he's starting to feel the pressure of people.
Speaker 1: And somebody made a good post, so I forgot who
Speaker 1: the person was on Twitter, but like half kind of
Speaker 1: finds himself in being like this super revolutionary and this
Speaker 1: hyper capitalist right where it's about profit and no holds
Speaker 1: bars and as a real like I am a real
Speaker 1: jay Z fanatic, right, Um, I'm a fanatic. And Jay
Speaker 1: I got his book. I got shipped that niggas don't
Speaker 1: got on Jay. But I agree that I really don't
Speaker 1: want him to be a revolutionary because that is the
Speaker 1: part that's letting me down. Like when I heard of
Speaker 1: jay Z, jay Z was his drug dealing from Marcy
Speaker 1: from Brooklyn. I was selling drugs and watch at the time,
Speaker 1: it made sense to me, so I could him being
Speaker 1: a hyper capitalist. You know, he's a drug dealer like
Speaker 1: you like as a drug that I told you that's
Speaker 1: the one thing that I am ashamed of that I've
Speaker 1: done in my past because you start putting money over people.
Speaker 1: Once you start putting money over people, for me, like
Speaker 1: it is there for it now. Drugs is bad because
Speaker 1: it poisons. You know what it is. So I get it,
Speaker 1: and I was cool with jay Z being that person.
Speaker 1: But the thing that does throw me off is the
Speaker 1: revolutionary part. It's like if the most racist white man
Speaker 1: sold things to black people and he showed his face
Speaker 1: at the KKK meeting and he's like, you fuck them niggers,
Speaker 1: but he got health care for niggers, like fighting back Biden. Yes, yeah,
Speaker 1: Now he is to caucus with all those former clansmen
Speaker 1: in the Senate back in the seventies, first buddies, and
Speaker 1: he create an he called them called people's super predators. Yeah,
Speaker 1: and it's weird because now it's for giving their community
Speaker 1: college that. Yeah, somebody like him has no shame, yes,
Speaker 1: zero shame. Like like the thing, it's weird because time
Speaker 1: is changing right in front of us, Like time is
Speaker 1: happening right, it is, we're moving forward in time rather
Speaker 1: and the mind is changing right in front of us,
Speaker 1: the American mind, where they want the American mind to be,
Speaker 1: is changing right in front of us. And it's like
Speaker 1: they do want a world or a country with no shame.
Speaker 1: They want a country with no shame where it's like, oh,
Speaker 1: you're able to do anything, and it's like you're able
Speaker 1: to make some money and keep it. Yeah. The best
Speaker 1: the best part of being who you are is you know,
Speaker 1: people not agreeing with you. But that's the that's the
Speaker 1: that's what you know, that's what make being great great.
Speaker 1: People don't have to like Kobe when he was playing basketball.
Speaker 1: It made him a better basketball player when people started
Speaker 1: to dislike him. True greatness lies on the other side
Speaker 1: of public opinion. Public opinion is never greatness. Yeah, that's true.
Speaker 1: I mean it's it's the definition of like the median point.
Speaker 1: Public opinion is McDonald's as good. Yeah, it's it's the
Speaker 1: definition of average. And you know, so that's how it's
Speaker 1: gonna go. Like do you do you think going back
Speaker 1: on the jay Z thing, like I look around at
Speaker 1: at the way that the country is moving. Everybody with
Speaker 1: north and half a billion dollars is somehow, in some
Speaker 1: way having some ship to say about people that make money,
Speaker 1: you know, all across the board, and it's it's getting
Speaker 1: to the point where, like what I was saying a
Speaker 1: few episodes back with that Black Rock guy, there's a
Speaker 1: weird I don't want to say the C word, but
Speaker 1: there's something really going on where people had a certain
Speaker 1: echelon of wealth and it's like they're getting a phone
Speaker 1: call from somebody with a muffled voice going, hey, look,
Speaker 1: if you want to make any more money in this country,
Speaker 1: you better start talking about ABC and D in a hurry,
Speaker 1: or we're gonna make sure you lose every dollar. I
Speaker 1: know that's happening. I know, I know what a certainty
Speaker 1: that's happening. Now I've listened, the game has changed, right, Um,
Speaker 1: delivery has been limited, a distribution has been limited. So
Speaker 1: therefore the only way you could truly get wealthy and
Speaker 1: maintain wealth is somebody with that's already on the other
Speaker 1: side paying you, like the general public. The toughest thing
Speaker 1: in two thousand twenty two is have the general public
Speaker 1: make who they want wealthy to be wealthy. It's not impossible,
Speaker 1: it's just improbable, right, it's not happening. So if you
Speaker 1: really think about it, um, you have like we was
Speaker 1: talking about it, where the Netflix they were at, they
Speaker 1: were mad at Dave Chappelle and d Jappelle had another
Speaker 1: show and they stopped it right because they were like
Speaker 1: on it costing some money, it didn't do some certain things,
Speaker 1: blah blah blah, and day. Chappelle's ship was a success.
Speaker 1: It was a number one string comedy special on Netflix's
Speaker 1: last one. But yet they still put an X at
Speaker 1: that time in his other programming, Right, whatever he's gonna
Speaker 1: do versus the Lady from Disney, Where the world the
Speaker 1: American public showed, hey, we're not agreeing with the message
Speaker 1: that you're pushing, Like whenever you do need you need
Speaker 1: to repackage it up and redeliver because it's not correct now.
Speaker 1: And she didn't lose her job. She was able. You know,
Speaker 1: we talked about this, she was telling me about it.
Speaker 1: She was able. She was able to double and triple
Speaker 1: down on whatever message because it fits where the powers
Speaker 1: that be want the American mind to be at going forward,
Speaker 1: Like it comes across with a dissemination of basically two
Speaker 1: primary messages. One don't be ambitious, which don't don't be
Speaker 1: you know, financially ambitious, and two, I don't think that
Speaker 1: there's anything that's the truth. The truth is what anybody
Speaker 1: wants it to be at any time, which makes it
Speaker 1: impossible to gauge anything at any time and impossible to
Speaker 1: threaten any institution at any time. M I'm like the
Speaker 1: the the economy in the developed world has gone from
Speaker 1: a best man wins competition to an arms race of
Speaker 1: barriers of entry. Mm hmm. I mean even California this
Speaker 1: week past that law really really coming down hard on
Speaker 1: crypto and DeFi really hard. Everybody else will follows suit
Speaker 1: like you know, Florida won't, but Europe well federally, the
Speaker 1: U s well soon to some degree. Good looking out
Speaker 1: for tuning into the No Sellers Podcast. Please do us
Speaker 1: a favorite, subscribe, rate, comments, share. This episode was reported
Speaker 1: right here on the West coast of the USA. You
Speaker 1: produced by my homeboy A King for the Black Effect
Speaker 1: Podcast Network and I Heart Radio. Yeah.