WEBVTT - Artes Mathematicall: The Diviner John Dee

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<v Speaker 1>I am Scott and I'm then and work from car Stuff.

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<v Speaker 1>We're the podcast that covers everything that flutes, flies, swims,

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<v Speaker 1>on Google Play, Spotify, iTunes, and really anywhere else you

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<v Speaker 1>get your podcasts. Welcome to you Stuf to Blow your

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<v Speaker 1>Mind from housetop work dot com. There is, gentle reader,

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<v Speaker 1>nothing the works of God, only set apart, which so

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<v Speaker 1>much beautifies and adorns the soul and mind of man,

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<v Speaker 1>as does knowledge of the good arts and sciences. Many

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<v Speaker 1>arts there are which beautify the mind of man, But

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<v Speaker 1>of all none do more garnish and beautify it than

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<v Speaker 1>those arts which are called and mathematical, unto the knowledge

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<v Speaker 1>of which no man can tane without perfect knowledge and

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<v Speaker 1>instruction of the principles, grounds and elements of geometry. Hey,

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<v Speaker 1>welcome to Stuff to Blow your Mind. My name is

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<v Speaker 1>Robert Lamb and my name is Christian Seger. And if

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<v Speaker 1>last episode sounded like we were invoking a ritual to

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<v Speaker 1>summon angels or demons, this sounds like we are teaching

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<v Speaker 1>ap calculus. Yeah, that those are the words of Dr

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<v Speaker 1>John D. Those are from his preface, his mathematical preface

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<v Speaker 1>to the fifteen seventy translation of Euclid's Elements. Now at

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<v Speaker 1>this point we should we should mention that if you

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<v Speaker 1>did not listen to our previous episode on John D,

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<v Speaker 1>you definitely need to go back to that one, because

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<v Speaker 1>that that is the episode where we we really dove

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<v Speaker 1>into his timeline and discussed in broad strokes the major

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<v Speaker 1>events of his life. Yeah, we also focused on the

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<v Speaker 1>sort of magical occult aspects of John these beliefs and

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<v Speaker 1>life in that episode. This episode, we're really going to

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<v Speaker 1>focus on his scientific education, his ability with mathematics, um,

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<v Speaker 1>how he participated in state craft in England and in

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<v Speaker 1>fact advocated for expanding the British Empire and especially developed

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<v Speaker 1>cryptography as we know it today. Yeah, and it's it's

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<v Speaker 1>interesting too, and that even though you know, in a

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<v Speaker 1>sense the last episode was magic and this one is

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<v Speaker 1>the is the science. This is more rooted in the

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<v Speaker 1>real world. John D was not so firmly rooted. He

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<v Speaker 1>seemed to to live simultaneously in the mathematical and the

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<v Speaker 1>magical world. He did not really see a division like

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<v Speaker 1>like the spiritual, the mathematical, the magic. It was all

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<v Speaker 1>part of the world as he perceived it. Yeah, so

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<v Speaker 1>get ready, as we're talking about this stuff, it may

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<v Speaker 1>seem like, oh, we're going over some historical science here,

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<v Speaker 1>and then all of a sudden, you know, Merlin will

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<v Speaker 1>pop up, or may be some angelic influence here there. Yeah. Now,

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<v Speaker 1>it's it's really important to note here too, though, that

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<v Speaker 1>as unique as he was, this mixing of magic and math,

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<v Speaker 1>this suspicion of math even was it was not unique

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<v Speaker 1>to him, it was it was very much a part

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<v Speaker 1>of the day. Uh, mathematics was regarded in some circles

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<v Speaker 1>with suspicion at the time. During the Tutor era, mathematical

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<v Speaker 1>books were sometimes burned as alleged conjuring books. This according

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<v Speaker 1>to seventeenth century antiquarian John Aubrey. And it was and

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<v Speaker 1>it was still very much associated with the dark arts.

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<v Speaker 1>I mean, you have to think to think Pythagoras Key

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<v Speaker 1>in the history of mathematics, was also considered a magician. Uh.

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<v Speaker 1>Numbers had inherent powers, and this is a theme that

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<v Speaker 1>ran through the works of Kepler, Newton, Euclid and others.

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<v Speaker 1>So there was a long tradition of mathematics and and

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<v Speaker 1>magic kind of sharing the same space. One of the

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<v Speaker 1>things that I read was a mathematics were considered disreputable

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<v Speaker 1>and connected to witchcraft because they were associated with numerology.

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<v Speaker 1>And I mentioned this in the last episode the Jewish

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<v Speaker 1>mystical tradition of the Kabbalah. Uh And we're gonna talk

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<v Speaker 1>about the cryptography stuff in a minute. But tri Themius,

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<v Speaker 1>who wrote the book that D really worked off of

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<v Speaker 1>to create his version of cryptography. That guy was also

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<v Speaker 1>suspected of wizardry, so this had a long standing tradition.

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<v Speaker 1>Uh D. For his part, though, in terms of mathematics,

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<v Speaker 1>his lectures on euclid were wildly popular, as he was

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<v Speaker 1>seen as a leading scientific figure of his day. I'm

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<v Speaker 1>picturing that he's like the Neil degrass Tyson, right Like

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<v Speaker 1>he's he's giving lectures. Everybody's really interested. Uh These lectures

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<v Speaker 1>earned him an offer to join the faculty at the

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<v Speaker 1>Sorbonne in Paris in fifteen fifty one. We mentioned that

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<v Speaker 1>real briefly last time, But he turned stuff like this

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<v Speaker 1>down because he was hoping to obtain an official position

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<v Speaker 1>with the English crown. He was also Robert read from

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<v Speaker 1>this at the beginning, but it's worth pointing out the

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<v Speaker 1>editor of the first English translation of Euclid's Elements, and

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<v Speaker 1>in that he added his preface, which what Robert read

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<v Speaker 1>came from. This preface argued for the usefulness of mathematics,

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<v Speaker 1>like people didn't regard mathematics as being important at that time,

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<v Speaker 1>and in fact, this was the first time the public

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<v Speaker 1>were introduced to the symbols plus minus, x, fra, multiply,

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<v Speaker 1>and the little dot uh dash dot for division. Yeah.

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<v Speaker 1>In this uh this, this preface, the mathematical preface, he

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<v Speaker 1>proposed an arts mathematical that he compared to thomaturgy, which

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<v Speaker 1>is a the use of magic for religious purposes. So

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<v Speaker 1>he saw mathematics, rather than magic, as the key to

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<v Speaker 1>thomaturgical wonder Men's work could rival the gods if they

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<v Speaker 1>could utilize mathematics correctly. And and in this you know

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<v Speaker 1>you say d was correct. I mean, we may disagree

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<v Speaker 1>on whether math is a human invention or human discovery,

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<v Speaker 1>but it has thus far proven to correspond to the

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<v Speaker 1>inner workings of the cosmos. It's our our best tool. Essentially.

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<v Speaker 1>He saw this reflected in the creation of automatons, those

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<v Speaker 1>of Alberta's magnus uh and others. So you know, all

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<v Speaker 1>these various mechanical devices that mimicked the the the appearance

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<v Speaker 1>of life, and the movement and the and and the

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<v Speaker 1>willfulness of life. And in fact, that's where that his

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<v Speaker 1>FX work in fifty six comes into play. That's what

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<v Speaker 1>he was essentially dabbling in. Yeah, we talked about this

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<v Speaker 1>in the last episode. He apparently created this giant automaton.

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<v Speaker 1>Reportedly it was a mechanical flying beetle. I don't know

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<v Speaker 1>if it actually flew or not, but apparently it was.

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<v Speaker 1>It was so impressive that people thought that it was magic. Yeah,

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<v Speaker 1>and that was very much in keeping with his view

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<v Speaker 1>of what math was and what what science was was

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<v Speaker 1>capable of doing. That it could replicate the wonders of

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<v Speaker 1>nature by manipulating the same properties. And he saw he

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<v Speaker 1>saw things like automatons and even his own special effects

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<v Speaker 1>work UH as proof of that. He saw the optics

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<v Speaker 1>of his special mirror is kind of reverse mirror that

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<v Speaker 1>he would wow people with. He saw that as an

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<v Speaker 1>example of look, the these amazing feats are possible through optics,

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<v Speaker 1>through mathematics, through science, and Ultimately, his mathematics led to

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<v Speaker 1>him advocating for the expansion of the British Empire, and

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<v Speaker 1>he reportedly is the one who coined the term British Empire. Yeah,

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<v Speaker 1>which is crazy, and it's also it's it's sometimes you

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<v Speaker 1>forget like it's it's hard to think back to a

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<v Speaker 1>time where the British Empire wasn't a thing, not only

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<v Speaker 1>in in actuality but even in concept. So we're traveling

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<v Speaker 1>back to seventy seven here, and this is kind of

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<v Speaker 1>what was going on at the time. Sir Francis Drake

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<v Speaker 1>was preparing for an epic voyage around the globe. Um

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<v Speaker 1>Washingham spies had exposed another plot against the British crown,

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<v Speaker 1>and he had noted a significant problematic comment amid the

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<v Speaker 1>meaning saturated stars. And on November twenty eight, amid all

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<v Speaker 1>of these excitements, he comes and he proposes this concept,

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<v Speaker 1>this idea to the Queen of England that she should

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<v Speaker 1>challenge Spain's imperial claim to the New World. Yeah, and

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<v Speaker 1>a lot of this was based around how do I

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<v Speaker 1>put this? He so on top of being a brilliant mathematician,

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<v Speaker 1>he was able to apply that to cartography and mapping

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<v Speaker 1>out routes or understanding the geography of the New World. Yeah,

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<v Speaker 1>it's you mentioned cartographers here. We mentioned in the past

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<v Speaker 1>episode that that he uh he'd learned from and was

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<v Speaker 1>in correspondence with with noted cartographer um Garatis Mercator. Yeah,

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<v Speaker 1>and uh Mercator is apparently the guy who filled him

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<v Speaker 1>in a about this idea, that that there was a

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<v Speaker 1>precedence for the British Empire set by a legendary incursion

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<v Speaker 1>into the northern in drawing seas around the Pole by

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<v Speaker 1>King Arthur in the year five thirty lands that had

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<v Speaker 1>hence been claimed by Iberian nations. This is where he

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<v Speaker 1>got the whole idea. He being d got the whole

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<v Speaker 1>idea for him being the modern day Merlin and Elizabeth

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<v Speaker 1>being the modern day Arthur. He actually presented Elizabeth with

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<v Speaker 1>a treatise on Britain's imperial limits at one point, and

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<v Speaker 1>it suggested that the America's had actually been discovered by

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<v Speaker 1>King Arthur centuries before. Yeah, and and and also that

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<v Speaker 1>the British Empire was already a thing. This this concept

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<v Speaker 1>is not something that that England could claim for itself,

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<v Speaker 1>but reclaimed. This was a This was part of its

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<v Speaker 1>identity already. Yeah, so you might be wondering what's a

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<v Speaker 1>courtier anyways. Right, it's a lot of people when they're

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<v Speaker 1>describing d they just say, well, was a court here.

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<v Speaker 1>I don't know what that means. Apparently it is a

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<v Speaker 1>man that is concerned with the operation of the Royal

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<v Speaker 1>Court and by extension, the Kingdom, of which it was

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<v Speaker 1>an effective ruling body. So it was in his interests

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<v Speaker 1>to make sure that the ruling body of Britain expanded. Yeah,

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<v Speaker 1>I'm glad you brought up the court as well, because

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<v Speaker 1>the court at the time was was was lavish and uh,

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<v Speaker 1>you know, rather impressive to behold. But at the same

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<v Speaker 1>time he was horribly in debt. The likewise, the the

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<v Speaker 1>English military was weak, the political condition was far from stable,

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<v Speaker 1>where England was a relatively poor nation, and the idea

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<v Speaker 1>of challenging Spain, Imperial Spain in such a manner was

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<v Speaker 1>was highly ambitious, if not outright ridiculous. Remember, at the

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<v Speaker 1>time there was a there was a papal bull uh

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<v Speaker 1>dividing the Americas between the Spanish and the Portuguese. So

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<v Speaker 1>it wasn't just that England should challenge Spain, it was

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<v Speaker 1>that English England should challenge the papacy's division of the globe.

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<v Speaker 1>This was this was this was not just hey, we're

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<v Speaker 1>we're we're pretty awesome. We should go over and claim this.

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<v Speaker 1>It's like, no, we This involves a leveling up of

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<v Speaker 1>the nation that might not be practical, and it worked

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<v Speaker 1>um And for his part, the way that d assisted

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<v Speaker 1>was with his knowledge of cartography and mathematical modeling, so

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<v Speaker 1>he instructed captains and pilots and the principles of mathematical navigation.

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<v Speaker 1>He would prepare maps for their use and he furnished

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<v Speaker 1>them with various navigational instruments. In the fifties and fifties

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<v Speaker 1>he actually advised Richard Chancellor's expedition through the North Sea

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<v Speaker 1>so that he could establish a trade route between England

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<v Speaker 1>and Moscow. And there's there's some evidence that D was,

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<v Speaker 1>I guess uh financially involved in that as well, like

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<v Speaker 1>he had he had something to gain from this um

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<v Speaker 1>trade route. In fIF teen seventy two, a new star

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<v Speaker 1>appeared and it was visible for seventeen months. Now today

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<v Speaker 1>we know that this was a supernova in the constellation Cassiopeia.

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<v Speaker 1>Uh D saw this as the signal for the beginning

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<v Speaker 1>of the English Protestant Empire. And so he also instructed

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<v Speaker 1>an expedition to discover the Northwest Passage to China in

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<v Speaker 1>fifteen seventies six. Now, I've talked a lot about Northwest

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<v Speaker 1>passages before the or d Northwest Passage and expeditions through

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<v Speaker 1>it before on the show, because I've done research on

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<v Speaker 1>the past. Um, you know, like like almost all of these,

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<v Speaker 1>it was totally fruitless, but it did lead to English

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<v Speaker 1>settlements in Canadian North America. And this is where it

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<v Speaker 1>gets crazy. Deformed his own company to colonize the Americas,

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<v Speaker 1>and there's some evidence that he was the intellectual force

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<v Speaker 1>behind Francis drake circumnavigation of the globe, and D would

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<v Speaker 1>be awarded rights to any new newly discovered land that

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<v Speaker 1>was north of the fiftieth parallel. If Drake had gone

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<v Speaker 1>any further north than Oregon, this basically would have given

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<v Speaker 1>him all of Canada. So D would have like, if

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<v Speaker 1>this had all worked out, D would own Canada. How

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<v Speaker 1>different might Canadian history be if it had been founded

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<v Speaker 1>by a wizard right exactly? Um, And you know we

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<v Speaker 1>talked about this in the last episode. Uh, you know,

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<v Speaker 1>D moved his family to crack up Poland and three.

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<v Speaker 1>A lot of it had to do with the whole

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<v Speaker 1>angela communication thing and Lasky and and Kelly as we

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<v Speaker 1>previously described, but some believed that the whole reason he

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<v Speaker 1>was there was actually to act as a spy. Uh.

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<v Speaker 1>And when the Holy Roman Emperor Rudolph the Second suspected

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<v Speaker 1>D that's when he was banished from the empire, and

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<v Speaker 1>he went to a small town called Trebonn in at

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<v Speaker 1>what the time was southern Bohemian I imagine now it's

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<v Speaker 1>probably part of the Czech Republic or maybe Slovakia. But

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<v Speaker 1>um uh, this is fascinating. That's what gets him kicked

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<v Speaker 1>out when, as we know from last episode, he just

0:14:11.440 --> 0:14:13.800
<v Speaker 1>basically went up to Rudolph and was like, hey, angels

0:14:13.800 --> 0:14:17.600
<v Speaker 1>told me you're possessed by demons. And Rudolph was like whatever.

0:14:18.120 --> 0:14:20.840
<v Speaker 1>But then he's like, maybe this guy's a spy and

0:14:20.920 --> 0:14:23.640
<v Speaker 1>he gets rid of him. Now here's a really fun factor.

0:14:23.640 --> 0:14:28.720
<v Speaker 1>You're ready, everybody. D signed his letters to Elizabeth as

0:14:28.840 --> 0:14:32.640
<v Speaker 1>double O seven. Yeah, a secret sign of cipher that

0:14:32.680 --> 0:14:35.600
<v Speaker 1>at least looked like double os. Yeah. So I mean

0:14:35.640 --> 0:14:39.480
<v Speaker 1>I'm wondering if that's where um uh Ian Fleming got

0:14:39.480 --> 0:14:42.360
<v Speaker 1>the idea for double seven from or if it's maybe

0:14:42.360 --> 0:14:45.360
<v Speaker 1>an actual has a historical precedence. So I've read two

0:14:45.360 --> 0:14:49.000
<v Speaker 1>different versions of this. One is that Ian Fleming was

0:14:49.080 --> 0:14:52.920
<v Speaker 1>reading about John D at the time directly got this, uh,

0:14:53.000 --> 0:14:57.360
<v Speaker 1>this idea from these writings. And I've also read some

0:14:57.360 --> 0:15:00.560
<v Speaker 1>people cast doubt on this whole connection that oh, well,

0:15:00.600 --> 0:15:05.479
<v Speaker 1>actually John D didn't really use double A seven. So um,

0:15:05.680 --> 0:15:08.640
<v Speaker 1>I'm not sure exactly where the truth lies there somewhere

0:15:08.640 --> 0:15:10.920
<v Speaker 1>in the middle. But but we will get back to

0:15:10.960 --> 0:15:13.520
<v Speaker 1>this whole spying thing, this whole espionage thing, because as

0:15:13.560 --> 0:15:17.080
<v Speaker 1>incredible as everything has been thus far, um, it really

0:15:17.120 --> 0:15:19.960
<v Speaker 1>gets crazier in the episode where we're not even talking

0:15:19.960 --> 0:15:23.560
<v Speaker 1>about angelic communication all that weight. Okay, why don't we

0:15:23.560 --> 0:15:25.680
<v Speaker 1>take a quick break and when we come back, we're

0:15:25.680 --> 0:15:31.440
<v Speaker 1>gonna talk about the cryptography aspects of the career. What

0:15:31.560 --> 0:15:34.520
<v Speaker 1>happens to our digital lives when we're gone? Could our

0:15:34.600 --> 0:15:38.400
<v Speaker 1>online personalities be brought back to life? What could artificial

0:15:38.400 --> 0:15:43.000
<v Speaker 1>intelligence do when combined with saved digital memories. A new

0:15:43.040 --> 0:15:47.480
<v Speaker 1>podcast from ge podcast theater Impanoply, the creators of last

0:15:47.560 --> 0:15:51.600
<v Speaker 1>year's award winning The Message, explores those very questions. The

0:15:51.680 --> 0:15:55.280
<v Speaker 1>story follows Ross Barnes, at low level employee at the

0:15:55.320 --> 0:15:59.600
<v Speaker 1>FBI who spends his days conversing online with his wife, Charlie,

0:16:00.160 --> 0:16:03.520
<v Speaker 1>who died eight months ago. But the technology behind this

0:16:03.600 --> 0:16:07.320
<v Speaker 1>digital resurrection leads Ross down a dangerous path that threatens

0:16:07.360 --> 0:16:10.840
<v Speaker 1>his job, his own life, and maybe even the world.

0:16:11.240 --> 0:16:14.080
<v Speaker 1>The title of the series is Life After. That's all

0:16:14.160 --> 0:16:18.680
<v Speaker 1>one word. It's ten episodes in length. Listen, subscribe and

0:16:18.760 --> 0:16:26.640
<v Speaker 1>download it today. Alright, we're back. So cryptography the the study,

0:16:27.040 --> 0:16:30.440
<v Speaker 1>the creation and the breaking of codes and ciphers. Yeah,

0:16:30.520 --> 0:16:33.640
<v Speaker 1>so we we've already covered this slightly. But D was

0:16:33.720 --> 0:16:38.200
<v Speaker 1>taken with the work of German abbot Trithemius uh and

0:16:38.280 --> 0:16:40.880
<v Speaker 1>he was an important figure in the history of cryptography

0:16:40.960 --> 0:16:44.640
<v Speaker 1>as well as occultism. And in fifteen sixty four, while

0:16:44.800 --> 0:16:48.880
<v Speaker 1>D was in Antwerk, he tracked down a copy of

0:16:49.000 --> 0:16:53.320
<v Speaker 1>truths most famous work, The stick I'm gonna get this wrong,

0:16:53.800 --> 0:16:57.840
<v Speaker 1>the Stagana of Grafia and copied it. Now, you were

0:16:57.880 --> 0:17:00.400
<v Speaker 1>telling me that there is this like whole weird thing

0:17:00.400 --> 0:17:03.160
<v Speaker 1>about the copying of it. Oh, yeah, yeah, it's it's

0:17:03.280 --> 0:17:09.160
<v Speaker 1>it's pretty strange. So certainly Trithemius was a big deal again,

0:17:09.160 --> 0:17:13.920
<v Speaker 1>important figure in the history of cryptography and occultism and

0:17:14.119 --> 0:17:17.080
<v Speaker 1>uh and and D was already a fan. He owned

0:17:17.119 --> 0:17:21.280
<v Speaker 1>several copies of his of his book Polygraphia, which was

0:17:21.359 --> 0:17:25.240
<v Speaker 1>the first printed book about the subject of cryptography. Uh,

0:17:25.359 --> 0:17:28.000
<v Speaker 1>not to say, you know, certainly not the first book.

0:17:28.080 --> 0:17:31.040
<v Speaker 1>It's also worth noting that there was there was an

0:17:31.040 --> 0:17:35.960
<v Speaker 1>Arabic book that that was already out there in the world,

0:17:36.440 --> 0:17:39.560
<v Speaker 1>and this book was by a man by the name

0:17:39.640 --> 0:17:43.159
<v Speaker 1>of al Kindy. But this was the first that was,

0:17:43.240 --> 0:17:47.840
<v Speaker 1>you know, certainly the first Western tone dealing with cryptography. Uh.

0:17:47.880 --> 0:17:52.960
<v Speaker 1>They were twelve rotating paper, a cipher discs embedded within

0:17:53.040 --> 0:17:56.480
<v Speaker 1>the pages, and even today they're in remarkably good condition.

0:17:56.560 --> 0:18:00.359
<v Speaker 1>They still turn. Uh. So it was a pretty phenomenal book.

0:18:00.400 --> 0:18:02.480
<v Speaker 1>I'm kind of thinking of I don't think you've seen

0:18:02.480 --> 0:18:04.840
<v Speaker 1>this movie yet, but that Doctor Strange movie came up.

0:18:05.560 --> 0:18:07.920
<v Speaker 1>You saw it, Yeah, you know, the library and that

0:18:07.920 --> 0:18:11.280
<v Speaker 1>that's what I'm imagining. Yeah, yeah, very much. Yeah, And

0:18:11.320 --> 0:18:14.280
<v Speaker 1>certainly there's a lot of like circular devices and and

0:18:14.880 --> 0:18:17.800
<v Speaker 1>glyphs that should pop up in that movie that that

0:18:17.920 --> 0:18:20.919
<v Speaker 1>feel right at home in the world of John D.

0:18:21.240 --> 0:18:24.240
<v Speaker 1>Except not glowing and spinning in the air, right unless

0:18:24.240 --> 0:18:26.040
<v Speaker 1>you're talking to Edward Kelly and he will say, yeah,

0:18:26.080 --> 0:18:28.440
<v Speaker 1>I can see those disks probably. Uh so, Yeah, he

0:18:28.720 --> 0:18:31.840
<v Speaker 1>finds out there's a copy of Steganographia out there, which

0:18:32.240 --> 0:18:34.800
<v Speaker 1>was a rare book. It was an essentially an an

0:18:34.840 --> 0:18:39.400
<v Speaker 1>abandoned work of the Athenius is because it dealt with,

0:18:39.920 --> 0:18:43.600
<v Speaker 1>at least on the surface, dealt with angelic communication. It

0:18:43.680 --> 0:18:47.800
<v Speaker 1>dealt with communing with spirits and using spirits to relay

0:18:47.960 --> 0:18:53.119
<v Speaker 1>messages over vast distances. Okay, hold on a second, I

0:18:53.119 --> 0:18:55.600
<v Speaker 1>think I've got a theory here. Let's see if this

0:18:55.640 --> 0:18:59.880
<v Speaker 1>plays out as we're talking more about Trithemius. What if

0:19:00.680 --> 0:19:04.399
<v Speaker 1>so we know that D was really into Trithemius, and

0:19:04.440 --> 0:19:08.840
<v Speaker 1>then he gathered all of this information before he met

0:19:08.960 --> 0:19:14.320
<v Speaker 1>Edward Kelly. What if Edward Kelly was using Trithmius to

0:19:14.480 --> 0:19:19.200
<v Speaker 1>create his version of a Nokian that eventually D wrote

0:19:19.280 --> 0:19:24.040
<v Speaker 1>down and and and hearkened as the angelic language. Yeah,

0:19:24.280 --> 0:19:27.080
<v Speaker 1>maybe that's it. It sounds it sounds compelling to me.

0:19:27.800 --> 0:19:29.720
<v Speaker 1>I guess I should probably say a little more about

0:19:30.000 --> 0:19:33.040
<v Speaker 1>Trithemius before I by go any any further here. But

0:19:33.320 --> 0:19:35.320
<v Speaker 1>this guy alone was pretty fascinating. This was the man

0:19:35.400 --> 0:19:38.800
<v Speaker 1>who served as advisors to emperors, was among the most

0:19:39.160 --> 0:19:42.399
<v Speaker 1>erudite German book collectors of his time, author of more

0:19:42.400 --> 0:19:46.840
<v Speaker 1>than fifty books himself, and the founder of scientific bibliography.

0:19:46.920 --> 0:19:50.320
<v Speaker 1>He was, as previously noted, the first printed author on

0:19:50.359 --> 0:19:53.919
<v Speaker 1>the subject of cryptography in the West. And um and

0:19:54.000 --> 0:19:56.880
<v Speaker 1>yet then here's this book, this seems to be devoted

0:19:56.880 --> 0:20:00.359
<v Speaker 1>to angelic magic that he was forced to and in

0:20:00.640 --> 0:20:03.080
<v Speaker 1>writing because he was talking to other people about it

0:20:03.119 --> 0:20:05.840
<v Speaker 1>and they were like, Oh, I don't know about about

0:20:05.880 --> 0:20:10.119
<v Speaker 1>this book you're working on Acthemius. Uh. Even as he

0:20:10.160 --> 0:20:12.639
<v Speaker 1>was making writing it, he made claims that the text

0:20:12.680 --> 0:20:17.400
<v Speaker 1>would enable communication over vast distances, to communicate one's thoughts

0:20:17.440 --> 0:20:22.440
<v Speaker 1>by fire and other claims. So basically, like like other

0:20:22.520 --> 0:20:25.159
<v Speaker 1>individuals hearing about this, they were like like, well, this

0:20:25.240 --> 0:20:28.640
<v Speaker 1>means this makes it sound like either you're lying or

0:20:28.680 --> 0:20:35.479
<v Speaker 1>you're a demonic sorcerer, right smiled upon Yeah, not so

0:20:35.560 --> 0:20:39.520
<v Speaker 1>much in the uh, in the church. So the crazy

0:20:39.560 --> 0:20:42.600
<v Speaker 1>thing is that over the centuries, it's been revealed that

0:20:42.760 --> 0:20:46.960
<v Speaker 1>all three volumes of this work are concerned with cryptography,

0:20:47.440 --> 0:20:50.320
<v Speaker 1>the most and most recently volume three. So pretty early

0:20:50.359 --> 0:20:53.080
<v Speaker 1>on commentators figured out, all right, well, these first two

0:20:53.080 --> 0:20:57.120
<v Speaker 1>books are only like surface level about angelic magic. They're

0:20:57.160 --> 0:21:00.879
<v Speaker 1>really about cryptography and codes and ciphers. But they thought

0:21:00.920 --> 0:21:02.960
<v Speaker 1>for the longest, well, this third book, though, this just

0:21:02.960 --> 0:21:06.560
<v Speaker 1>seems to be about magic. There's no code here. Um

0:21:06.600 --> 0:21:10.760
<v Speaker 1>and that's kind of a fitting read for the life

0:21:10.760 --> 0:21:12.800
<v Speaker 1>of John d. The idea of like, at what point

0:21:12.840 --> 0:21:16.199
<v Speaker 1>does the magic become the main thing? But here's the

0:21:16.280 --> 0:21:20.639
<v Speaker 1>crazy part. This only this a view of the third

0:21:20.680 --> 0:21:26.119
<v Speaker 1>book of Steconographia only lasted until the late nineteen nineties.

0:21:26.840 --> 0:21:31.280
<v Speaker 1>That's when two individuals experienced unrelated breakthroughs and cracking it

0:21:31.560 --> 0:21:35.320
<v Speaker 1>German linguist Thomas Ernst and Jim Reid's, who is working

0:21:35.520 --> 0:21:38.439
<v Speaker 1>in the mathematics and cryptography research department at A T

0:21:38.560 --> 0:21:42.159
<v Speaker 1>and T. That this is Wait, so A T and

0:21:42.240 --> 0:21:45.919
<v Speaker 1>T paid for somebody to research this old book on

0:21:46.000 --> 0:21:49.960
<v Speaker 1>Angela communication and cryptography. Well, it's uh, I don't know

0:21:50.000 --> 0:21:51.919
<v Speaker 1>if he did. I'm not certain if he did. This

0:21:52.000 --> 0:21:55.159
<v Speaker 1>part on the A T and D died, but reads

0:21:55.160 --> 0:21:57.600
<v Speaker 1>is a guy who's subsequently written a few different books

0:21:57.680 --> 0:22:01.680
<v Speaker 1>on this and other D related works. Um and uh.

0:22:01.800 --> 0:22:06.159
<v Speaker 1>He he wrote about about this particular work in summing

0:22:06.200 --> 0:22:09.920
<v Speaker 1>it up with the following uh, which is I think

0:22:10.040 --> 0:22:13.680
<v Speaker 1>rather illuminating as we continue to look at these obsessions quote.

0:22:13.680 --> 0:22:17.800
<v Speaker 1>The question now is why did Trimetheus so thoroughly embrace

0:22:17.920 --> 0:22:21.320
<v Speaker 1>the rhetoric of magic for such a non magical as

0:22:21.400 --> 0:22:25.560
<v Speaker 1>we regarded purpose. Did he regard cryptography as inherently magical

0:22:26.040 --> 0:22:28.440
<v Speaker 1>or was his choice of the language that language a

0:22:28.560 --> 0:22:32.960
<v Speaker 1>solution to the stylistic problem that all authors of cryptographic

0:22:33.080 --> 0:22:37.000
<v Speaker 1>exposition have to solve, how to sustain the reader's interest

0:22:37.359 --> 0:22:42.600
<v Speaker 1>through example after example of usually tedious plain texts, possibly

0:22:42.680 --> 0:22:48.439
<v Speaker 1>tedious explanations of cryptographic techniques, and always tedious cipher texts.

0:22:48.840 --> 0:22:53.200
<v Speaker 1>Trimetheus use of angel language might thus be a rhetorical

0:22:53.320 --> 0:22:56.920
<v Speaker 1>strategy to engage the reader's interest. If so, he was

0:22:57.040 --> 0:23:01.159
<v Speaker 1>vastly successful, even if he completely miss calculated how his

0:23:01.280 --> 0:23:05.800
<v Speaker 1>book would be received, because this basically, like I said that,

0:23:05.880 --> 0:23:08.800
<v Speaker 1>he was an important figure in in occult circles because

0:23:08.840 --> 0:23:11.080
<v Speaker 1>for the longest like, that's what these books look like,

0:23:11.480 --> 0:23:14.639
<v Speaker 1>That's what those books mean. If you're not breaking the

0:23:14.720 --> 0:23:18.080
<v Speaker 1>crowd the code and sort of finding the deeper symbolism

0:23:18.240 --> 0:23:22.320
<v Speaker 1>that the deeper purpose of the text. Yeah, so he's

0:23:22.680 --> 0:23:25.480
<v Speaker 1>he's thinking along the lines of I'm gonna write this

0:23:25.600 --> 0:23:30.840
<v Speaker 1>really groundbreaking, uh piece of linguistic science, but that's not

0:23:30.960 --> 0:23:34.760
<v Speaker 1>really sexy, so I'll tell everyone it's about angels. Yeah,

0:23:34.880 --> 0:23:36.680
<v Speaker 1>or it's like it's kind of thinking. You think about

0:23:36.680 --> 0:23:38.560
<v Speaker 1>it like this. If you have you have a grammar lesson,

0:23:39.000 --> 0:23:40.640
<v Speaker 1>what kind of sentence are you gonna use? You're gonna

0:23:40.720 --> 0:23:44.080
<v Speaker 1>use a boring sentence or an exciting one. So in

0:23:44.200 --> 0:23:47.159
<v Speaker 1>a sense, he used the exciting sentence. Uh, he put

0:23:47.200 --> 0:23:49.679
<v Speaker 1>he put a dog in a sentence. So another okay,

0:23:49.840 --> 0:23:52.680
<v Speaker 1>another theory. And again I'm no d scholar, and I

0:23:52.760 --> 0:23:54.399
<v Speaker 1>know there's lots of people out there who have poured

0:23:54.440 --> 0:23:57.400
<v Speaker 1>through his diaries, but maybe D was doing the same thing.

0:23:58.080 --> 0:24:01.000
<v Speaker 1>Well that that that becomes the the crazy thing to

0:24:01.080 --> 0:24:03.400
<v Speaker 1>try and figure out, like where where we're what we're

0:24:03.480 --> 0:24:06.040
<v Speaker 1>D's interest here? Was he interested in the magic? Was

0:24:06.080 --> 0:24:09.600
<v Speaker 1>he interested in I mean, clearly he was interested in cryptography.

0:24:09.880 --> 0:24:11.760
<v Speaker 1>He'd read his other book, That's why he sought out

0:24:11.840 --> 0:24:15.440
<v Speaker 1>this one. There was the whole wife swapping thing though,

0:24:15.480 --> 0:24:17.760
<v Speaker 1>so there is a certain amount of him actually believing

0:24:17.800 --> 0:24:19.720
<v Speaker 1>angels are telling him to do things he doesn't want

0:24:19.720 --> 0:24:22.760
<v Speaker 1>to do. It makes one think, like, at what point

0:24:22.840 --> 0:24:26.560
<v Speaker 1>in studying cryptography through the language of magic, do you

0:24:26.680 --> 0:24:30.360
<v Speaker 1>become kind of ensourcefuled by the magic, by the language

0:24:30.400 --> 0:24:34.560
<v Speaker 1>of of of of magic. Uh yeah, it's crazy. Now

0:24:34.720 --> 0:24:37.679
<v Speaker 1>now back to this whole expedition where he ends up

0:24:37.800 --> 0:24:40.600
<v Speaker 1>finding this copy of this rare book. So, as Benjamin

0:24:40.640 --> 0:24:43.360
<v Speaker 1>Willy points out in his book, this was no small accomplishment.

0:24:43.400 --> 0:24:46.000
<v Speaker 1>It was a really difficult book to steal a peek

0:24:46.080 --> 0:24:50.200
<v Speaker 1>at it was. It was banned. It was actually actually

0:24:50.200 --> 0:24:54.880
<v Speaker 1>the Church had placed it on the Index Liberalum Prohibitorum

0:24:55.040 --> 0:24:58.760
<v Speaker 1>in sixteen o nine and it remained there until nineteen hundred.

0:24:59.440 --> 0:25:01.400
<v Speaker 1>So this was this was a this was a band book.

0:25:01.440 --> 0:25:06.040
<v Speaker 1>This was like a dark book and uh magic, Yeah,

0:25:06.080 --> 0:25:09.080
<v Speaker 1>this is this is this is a dangerous text. Uh.

0:25:09.520 --> 0:25:12.000
<v Speaker 1>So d had to spend money to travel, He probably

0:25:12.040 --> 0:25:14.600
<v Speaker 1>had to pay bribes, and he worked with a mysterious

0:25:15.040 --> 0:25:19.399
<v Speaker 1>nobleman of Hungary who required that the in turn quote

0:25:19.480 --> 0:25:23.040
<v Speaker 1>pleasure him with such points of science as he requireth

0:25:23.760 --> 0:25:28.040
<v Speaker 1>that that sounds filthy. I hope it's not. I hope

0:25:28.040 --> 0:25:31.879
<v Speaker 1>it's not. Maybe he was just like performing scientific tricks

0:25:32.000 --> 0:25:36.480
<v Speaker 1>like I don't know, fire like or it kind of

0:25:36.560 --> 0:25:38.399
<v Speaker 1>sounds like you have like in this case with the

0:25:38.480 --> 0:25:42.040
<v Speaker 1>nobleman of Hungary, kind of like a rich science fanboy

0:25:42.480 --> 0:25:45.760
<v Speaker 1>who has access to something amazing and then therefore uses

0:25:45.840 --> 0:25:48.920
<v Speaker 1>it and as as an excuse to make the real

0:25:49.080 --> 0:25:53.600
<v Speaker 1>scientists slash magician hang out with him. And then on

0:25:53.760 --> 0:25:55.800
<v Speaker 1>top of this, so I mean these whole thing was

0:25:55.840 --> 0:25:57.639
<v Speaker 1>not only to look at it, not only to read it,

0:25:57.680 --> 0:25:59.600
<v Speaker 1>but to copy it so he would have his own

0:25:59.680 --> 0:26:02.600
<v Speaker 1>cop And this was a difficult book to copy because

0:26:02.680 --> 0:26:07.760
<v Speaker 1>it's it's full of tables and charts, moving parts, apparently

0:26:07.880 --> 0:26:12.240
<v Speaker 1>meaningless names, angelic language, and uh he only had ten

0:26:12.400 --> 0:26:15.000
<v Speaker 1>days to get it all copied down, likely with this

0:26:15.160 --> 0:26:18.600
<v Speaker 1>Hungarian guy just standing over over him the whole time

0:26:18.800 --> 0:26:22.800
<v Speaker 1>trying to make a small talk. Oh wow, Then you

0:26:22.880 --> 0:26:25.080
<v Speaker 1>really feel for John do when you dive into the

0:26:25.160 --> 0:26:28.960
<v Speaker 1>details here, you know, I mean, yeah, he wasn't the

0:26:29.119 --> 0:26:32.080
<v Speaker 1>greatest guy in the world. He did, you know, make

0:26:32.200 --> 0:26:36.480
<v Speaker 1>his young wife sleep with his squire at one point,

0:26:36.920 --> 0:26:39.480
<v Speaker 1>but he really seemed to be doing his best to

0:26:39.560 --> 0:26:43.159
<v Speaker 1>try to gather this information up for the benefit of

0:26:43.560 --> 0:26:47.680
<v Speaker 1>I guess, like as he saw it mankind. Yeah, yeah,

0:26:47.760 --> 0:26:52.159
<v Speaker 1>I increasingly sympathize with d through through all these adventures

0:26:52.280 --> 0:26:58.240
<v Speaker 1>and misadventures, increasingly more misadventures than an adventure. Right, So, yeah,

0:26:58.240 --> 0:27:01.960
<v Speaker 1>we're forced to try to understand the role of this

0:27:02.200 --> 0:27:05.960
<v Speaker 1>book really in Indeed's life and what his his obsession

0:27:06.040 --> 0:27:08.760
<v Speaker 1>with this book tells us about his life. A book

0:27:08.840 --> 0:27:13.280
<v Speaker 1>that is at once both concerned with purely with codes

0:27:13.359 --> 0:27:18.720
<v Speaker 1>and also concerned with with very strange magical concepts, with

0:27:18.920 --> 0:27:22.520
<v Speaker 1>very esoteric concepts. I imagine he kept this in the

0:27:22.720 --> 0:27:26.760
<v Speaker 1>internal part of his uh, his sanctum sanctis was this

0:27:26.920 --> 0:27:31.600
<v Speaker 1>was definitely an inner library product. Here. Now, according to

0:27:31.840 --> 0:27:37.440
<v Speaker 1>to contemporary cryptologists Simon singh Um, it's important to note

0:27:37.520 --> 0:27:41.680
<v Speaker 1>here that UH that you know, encryption had been around

0:27:41.720 --> 0:27:44.920
<v Speaker 1>for a while. He particularly mentions that al Kindi book

0:27:45.160 --> 0:27:48.720
<v Speaker 1>that I mentioned earlier, UH in the simplest forms, encryption

0:27:48.800 --> 0:27:51.800
<v Speaker 1>is about swapping letters for symbols and the use of

0:27:51.880 --> 0:27:56.000
<v Speaker 1>frequency analysis to break it. And by the Elizabethan era,

0:27:56.760 --> 0:28:00.320
<v Speaker 1>UH cryptography was already getting a bit more advanced. This

0:28:00.440 --> 0:28:04.160
<v Speaker 1>was again a time of plots, espionage, deep political intrigue,

0:28:04.480 --> 0:28:09.399
<v Speaker 1>and encryption UH was was an important tool. Code making

0:28:09.440 --> 0:28:11.560
<v Speaker 1>and code breaking was very much a part of the

0:28:11.720 --> 0:28:14.760
<v Speaker 1>the actual game of thrones of the day. One example

0:28:14.840 --> 0:28:17.120
<v Speaker 1>that seeing it throws out is just considered the intrigue

0:28:17.160 --> 0:28:20.240
<v Speaker 1>surrounding Mary, Queen of Scott's. She wanted to take the

0:28:20.320 --> 0:28:23.520
<v Speaker 1>English throne, so Elizabeth imprisoned her, but she used But

0:28:23.600 --> 0:28:26.359
<v Speaker 1>then Mary used coded messages that she sent out to

0:28:26.440 --> 0:28:29.680
<v Speaker 1>her co conspirators looking to work with the Spanish to

0:28:29.760 --> 0:28:34.360
<v Speaker 1>put her on the throne instead of Elizabeth. Chief codebreaker

0:28:34.680 --> 0:28:39.320
<v Speaker 1>Thomas Phillips. Uh, this is Elizabeth's. A codebreaker came along.

0:28:39.440 --> 0:28:42.000
<v Speaker 1>He broke this code she was using, and he broke

0:28:42.040 --> 0:28:45.000
<v Speaker 1>it easily because she was using an outdated, simple form

0:28:45.080 --> 0:28:48.280
<v Speaker 1>of cipher. So Mary was found out, she was tried,

0:28:48.400 --> 0:28:52.560
<v Speaker 1>she was executed in seven So this serves as an

0:28:52.600 --> 0:28:56.080
<v Speaker 1>example that the codes, the making of the use of codes,

0:28:56.160 --> 0:28:59.240
<v Speaker 1>and the breaking of them was life and death. Yeah,

0:28:59.360 --> 0:29:01.680
<v Speaker 1>especially when you consider, like how much of this story

0:29:01.760 --> 0:29:07.360
<v Speaker 1>that we've already told has involved political actors traveling around Europe. Uh,

0:29:07.880 --> 0:29:12.200
<v Speaker 1>suspected of being spies, but you know, basically just saying

0:29:12.240 --> 0:29:13.960
<v Speaker 1>like either like oh, I'm just here to see the

0:29:14.040 --> 0:29:17.040
<v Speaker 1>sites or I'm here to scrib crystals and talk to

0:29:17.120 --> 0:29:21.640
<v Speaker 1>angels or whatever. Right, Um, So, code and cryptography would

0:29:21.640 --> 0:29:25.120
<v Speaker 1>be essential to them passing messages back and forth either

0:29:25.320 --> 0:29:29.360
<v Speaker 1>from their home countries or to their associates in these

0:29:29.520 --> 0:29:32.920
<v Speaker 1>these other empires. That's right, So we're going about to

0:29:32.960 --> 0:29:35.800
<v Speaker 1>take another break. Uh. But as we take the break,

0:29:35.880 --> 0:29:39.000
<v Speaker 1>think to yourself, which which is better? Is you're out

0:29:39.040 --> 0:29:42.800
<v Speaker 1>traveling around continental Europe to be found out and accused

0:29:43.400 --> 0:29:46.360
<v Speaker 1>as a spy or a magician? Which which is the

0:29:46.400 --> 0:29:51.840
<v Speaker 1>more dangerous scenario? Hey, everybody, with the holidays almost here,

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<v Speaker 1>mailing things. All right, we're back. Okay. So we asked

0:30:54.000 --> 0:30:57.320
<v Speaker 1>which was better to be accused of being a spy

0:30:57.840 --> 0:31:01.480
<v Speaker 1>at the time or a magician. Now, given what we

0:31:01.680 --> 0:31:07.240
<v Speaker 1>know about how many people accepted quote magic as being

0:31:07.320 --> 0:31:10.360
<v Speaker 1>a part of not I wouldn't say daily life, but like,

0:31:10.680 --> 0:31:16.280
<v Speaker 1>uh uh the sciences. Probably being accused of being a

0:31:16.320 --> 0:31:20.240
<v Speaker 1>spy was worse. I think there's there's less ambiguity, isn't

0:31:20.240 --> 0:31:23.440
<v Speaker 1>there Because if you can you imagine you're you're accused of,

0:31:23.520 --> 0:31:25.480
<v Speaker 1>oh you're trying to speak to angels and you have

0:31:25.560 --> 0:31:29.200
<v Speaker 1>all this angelic language, you know, depending on some individuals

0:31:29.240 --> 0:31:32.520
<v Speaker 1>would certainly be very quick to condemn you and say, well,

0:31:32.600 --> 0:31:36.760
<v Speaker 1>you're practicing horrible magic and this is bad, but there's

0:31:36.880 --> 0:31:39.360
<v Speaker 1>seems like you have a certain amount of wiggle room there. Yeah, well,

0:31:39.400 --> 0:31:41.880
<v Speaker 1>I mean consider d zone case. Right. He goes to

0:31:42.040 --> 0:31:45.040
<v Speaker 1>the Holy Roman Emperor and he says, angels told me

0:31:45.080 --> 0:31:47.320
<v Speaker 1>you're possessed by demons, and the guy was like whatever.

0:31:47.680 --> 0:31:51.239
<v Speaker 1>But then they think he might be a spy. Kick

0:31:51.320 --> 0:31:53.400
<v Speaker 1>him out of the country. Yeah at least, right, I mean,

0:31:53.600 --> 0:31:56.040
<v Speaker 1>or or throw him into a dungeon, execute him, etcetera.

0:31:56.840 --> 0:31:59.520
<v Speaker 1>So so that's the the the the question that one

0:31:59.600 --> 0:32:05.479
<v Speaker 1>raises here was John the a spy? The answer kind

0:32:05.520 --> 0:32:08.920
<v Speaker 1>of varies because it seemed undoubtedly he played a role

0:32:09.560 --> 0:32:15.760
<v Speaker 1>in introducing some some concepts in cryptography to his Elizabethan masters.

0:32:15.920 --> 0:32:18.920
<v Speaker 1>He had a great cover story. Yeah, he did a

0:32:19.040 --> 0:32:21.160
<v Speaker 1>cover story. That's the other thing. To what extent is

0:32:21.240 --> 0:32:23.520
<v Speaker 1>this a guy who end up buying into his cover story,

0:32:23.560 --> 0:32:27.040
<v Speaker 1>like he went so deep cover that he himself had

0:32:28.000 --> 0:32:33.400
<v Speaker 1>vast difficulties uh re emerging and returning to Relizabeth in England.

0:32:34.200 --> 0:32:38.640
<v Speaker 1>Uh Yeah, It's it's difficult to piece it together because

0:32:38.920 --> 0:32:40.400
<v Speaker 1>we have a guy here who seems to have been

0:32:40.440 --> 0:32:43.360
<v Speaker 1>a pretty serious Christian, but he was also engaged in

0:32:43.400 --> 0:32:45.760
<v Speaker 1>all of this, Uh, these occult interests. We have a

0:32:45.800 --> 0:32:48.240
<v Speaker 1>guy who believed mathematics was the key to unlocking the

0:32:48.320 --> 0:32:51.920
<v Speaker 1>secrets of the universe, who studied cryptography, who advised Queen

0:32:51.920 --> 0:32:55.640
<v Speaker 1>Elizabeth the First, who traveled rather extensively throughout Europe during

0:32:55.680 --> 0:32:58.880
<v Speaker 1>a time of plots, political unrest, in war, and so yeah,

0:32:58.920 --> 0:33:01.920
<v Speaker 1>this has led some his stories to ponder weather, uh well,

0:33:01.960 --> 0:33:04.680
<v Speaker 1>not really whether, but to what degree John d was

0:33:04.800 --> 0:33:10.040
<v Speaker 1>engaged in the espionage of the day. As early as

0:33:10.080 --> 0:33:14.880
<v Speaker 1>the seventeenth century English polly math Robert Hoke suggested that

0:33:15.040 --> 0:33:17.960
<v Speaker 1>these Book of the Spirits was actually a book of

0:33:18.120 --> 0:33:22.320
<v Speaker 1>code rather than an account of angelic conversations, and that

0:33:22.400 --> 0:33:25.480
<v Speaker 1>it would be to go back to our our previous question,

0:33:25.560 --> 0:33:27.680
<v Speaker 1>that it would be far better to be charged with

0:33:27.840 --> 0:33:33.040
<v Speaker 1>being a quote, pretend enthusiast rather than a real spy. Yeah,

0:33:33.160 --> 0:33:35.280
<v Speaker 1>you know, I'm starting to lean more and more towards

0:33:35.360 --> 0:33:39.160
<v Speaker 1>that as a theory. Here's another interesting, uh tidbit. Following

0:33:39.520 --> 0:33:44.560
<v Speaker 1>these um copying of the Steganographia in fifteen sixty three,

0:33:44.960 --> 0:33:49.240
<v Speaker 1>he certainly wrote to William Cecil that's Queen Elizabeth's key

0:33:49.320 --> 0:33:53.959
<v Speaker 1>minister at the time, uh, and who was just beginning

0:33:54.000 --> 0:33:58.680
<v Speaker 1>to put in place the espionage network that, under his predecessor,

0:33:59.080 --> 0:34:03.000
<v Speaker 1>the spy master Francis so Walshingham um would become one

0:34:03.040 --> 0:34:07.520
<v Speaker 1>of the most formidable and effective um uh spy systems,

0:34:07.640 --> 0:34:10.439
<v Speaker 1>sp and our systems in Europe. So we're talking about

0:34:10.480 --> 0:34:12.839
<v Speaker 1>the origins of M I. S X. Basically, basically, yeah,

0:34:12.920 --> 0:34:16.640
<v Speaker 1>like the he he he wrote in writing to Cecil,

0:34:16.680 --> 0:34:20.120
<v Speaker 1>he's writing to one of the one of two key individuals, Yeah,

0:34:20.160 --> 0:34:23.440
<v Speaker 1>and laying the groundwork for a vast network of spies,

0:34:23.480 --> 0:34:26.080
<v Speaker 1>a vast coded network of spies. It depended on Coats

0:34:26.719 --> 0:34:29.960
<v Speaker 1>d wrote to Cecil, apparently with great enthusiasm, telling him

0:34:30.239 --> 0:34:33.520
<v Speaker 1>that this book was quote the most precious jewel that

0:34:33.680 --> 0:34:37.880
<v Speaker 1>I have yet of other men's travails recovered, and that

0:34:38.000 --> 0:34:41.840
<v Speaker 1>it would benefit quote the advancement of good letters and

0:34:41.960 --> 0:34:46.840
<v Speaker 1>wonderful divine and secret sciences. So Benjamin Woolley and his

0:34:46.920 --> 0:34:51.160
<v Speaker 1>book notes that that Cecil was a very practical conservative

0:34:51.239 --> 0:34:53.400
<v Speaker 1>sort of fellow, and not the kind of guy to

0:34:53.480 --> 0:34:56.000
<v Speaker 1>put a lot of stock in occult rituals. He was religious.

0:34:56.040 --> 0:34:58.640
<v Speaker 1>He probably believed in spirits, you know, in kind of

0:34:58.680 --> 0:35:02.279
<v Speaker 1>an abstract sense of the word that he wasn't gonna

0:35:02.280 --> 0:35:04.600
<v Speaker 1>go rattling off a list of angel names or anything.

0:35:05.120 --> 0:35:08.200
<v Speaker 1>So the secret sciences that we're talking about here might

0:35:08.480 --> 0:35:13.399
<v Speaker 1>very well refer to interest far more earthly, uh, far

0:35:13.560 --> 0:35:18.239
<v Speaker 1>more espionage related than anything to do with you know,

0:35:18.320 --> 0:35:25.160
<v Speaker 1>angelic communication. So maybe D was duping Kelly. Yeah, like

0:35:25.480 --> 0:35:32.560
<v Speaker 1>he used a known occultists, alchemist criminal as his companion

0:35:32.719 --> 0:35:36.200
<v Speaker 1>for ten years, possibly so that he could travel around

0:35:36.280 --> 0:35:38.920
<v Speaker 1>and pretend like he was doing these rituals when in

0:35:39.000 --> 0:35:43.799
<v Speaker 1>fact he was up to something a little bit more concrete. Yeah,

0:35:44.000 --> 0:35:46.879
<v Speaker 1>it's I think one of the difficult things in trying

0:35:46.880 --> 0:35:49.800
<v Speaker 1>to figure out someone like D is we kind of

0:35:49.920 --> 0:35:53.759
<v Speaker 1>look for this not certain not maybe not a simple interpretation,

0:35:54.239 --> 0:35:57.560
<v Speaker 1>but we want to a solid interpretation. And I guess

0:35:58.600 --> 0:36:00.719
<v Speaker 1>the the way I keep trying to make sense of

0:36:00.800 --> 0:36:02.480
<v Speaker 1>it is to think, all right, every one of us

0:36:02.520 --> 0:36:07.279
<v Speaker 1>has a fairly complex worldview, a lot of contradictions, a

0:36:07.400 --> 0:36:10.200
<v Speaker 1>lot of I we believe in various ideas simultaneously even

0:36:10.239 --> 0:36:14.080
<v Speaker 1>though they don't match up, and we all have you know,

0:36:15.239 --> 0:36:17.120
<v Speaker 1>I'm just gonna generalize here, and let's say, let's say

0:36:17.120 --> 0:36:21.279
<v Speaker 1>we all have very fairly normal brains, and D had

0:36:21.320 --> 0:36:24.600
<v Speaker 1>an abnormal brain. D was a brilliant man, one of

0:36:24.640 --> 0:36:27.920
<v Speaker 1>the most brilliant men of his day, and therefore perhaps

0:36:28.000 --> 0:36:32.400
<v Speaker 1>his contradictions were just that that much greater, that much stranger,

0:36:32.760 --> 0:36:35.640
<v Speaker 1>that much more out of proportion to what the rest

0:36:35.719 --> 0:36:39.000
<v Speaker 1>of us live with. Yeah, I think I can see

0:36:39.160 --> 0:36:42.120
<v Speaker 1>where you're going with this, That there's there's a little

0:36:42.160 --> 0:36:45.040
<v Speaker 1>bit of truth to all of this. Yeah, that's that's

0:36:45.120 --> 0:36:47.600
<v Speaker 1>that's where I keep coming coming back to, because it's

0:36:47.680 --> 0:36:49.560
<v Speaker 1>it's tempting to say, oh, well, he was only in

0:36:49.640 --> 0:36:51.320
<v Speaker 1>it for the he was only in it for the codes.

0:36:51.640 --> 0:36:54.120
<v Speaker 1>He was a spy the whole time. He wasn't duped

0:36:54.200 --> 0:36:58.759
<v Speaker 1>by this this this weird Edward Kelly character. Uh, he was.

0:36:59.120 --> 0:37:01.919
<v Speaker 1>He was the secret the secret master the whole time.

0:37:02.360 --> 0:37:06.160
<v Speaker 1>But as as Willie Wright said, D didn't see uh

0:37:06.719 --> 0:37:10.080
<v Speaker 1>the steganographia as a purely diplomatic or political tool like

0:37:10.160 --> 0:37:13.400
<v Speaker 1>based on his writings, he he clearly considered it to

0:37:13.520 --> 0:37:17.320
<v Speaker 1>have far more esoteric uses. He believed that the cryptography

0:37:17.400 --> 0:37:20.800
<v Speaker 1>could help him decipher other ancient texts, such as the

0:37:21.120 --> 0:37:24.680
<v Speaker 1>Book of Siga, an anonymous tone that he believed to

0:37:24.719 --> 0:37:27.520
<v Speaker 1>have been written in the in the the Anochian language,

0:37:27.719 --> 0:37:31.240
<v Speaker 1>and another was a book that was attributed to Roger Bacon,

0:37:31.680 --> 0:37:35.960
<v Speaker 1>the Voiage Manage, which is still yet to be deciphered. Yeah.

0:37:36.120 --> 0:37:39.319
<v Speaker 1>Voyage Manuscript is something that comes up a lot around here.

0:37:39.680 --> 0:37:44.000
<v Speaker 1>Um yeah, I I know several of our other shows

0:37:44.080 --> 0:37:46.359
<v Speaker 1>here have done episodes on it and how stuff works,

0:37:46.560 --> 0:37:50.680
<v Speaker 1>like a pretty long Windage Manuscript article as well. Um yeah,

0:37:50.760 --> 0:37:56.800
<v Speaker 1>so maybe maybe d Then he's playing all sides for

0:37:57.280 --> 0:38:00.440
<v Speaker 1>his own and interests, you know, like he believes in

0:38:00.440 --> 0:38:03.320
<v Speaker 1>the angel stuff, but he's also playing it out for

0:38:03.400 --> 0:38:09.360
<v Speaker 1>this code stuff. He has interests in mathematics and discovering

0:38:09.400 --> 0:38:12.920
<v Speaker 1>the origins of the universe, in bettering the English Empire,

0:38:13.680 --> 0:38:17.960
<v Speaker 1>and all of those coincide with talking to angels and

0:38:18.080 --> 0:38:22.520
<v Speaker 1>spycraft and assisting trade agencies and being a courtier to

0:38:22.560 --> 0:38:26.600
<v Speaker 1>the queen. It's all it's all very I mean, it's

0:38:26.640 --> 0:38:30.920
<v Speaker 1>alien to us from present day perspective. Yeah, but it

0:38:31.000 --> 0:38:33.440
<v Speaker 1>does it does seem seem to be the case that

0:38:33.560 --> 0:38:36.080
<v Speaker 1>it was all connected to him. Yeah. This was this

0:38:36.280 --> 0:38:38.279
<v Speaker 1>was the world that he lived, and he lived in

0:38:38.320 --> 0:38:44.759
<v Speaker 1>a world in which the British Empire had great things

0:38:44.800 --> 0:38:47.759
<v Speaker 1>ahead of it, that things were cosmically aligned for it

0:38:48.320 --> 0:38:51.319
<v Speaker 1>that he himself was kind of the the second coming

0:38:51.360 --> 0:38:55.279
<v Speaker 1>of Merlin, that that that mathematics was the key to

0:38:55.560 --> 0:38:59.399
<v Speaker 1>to understanding and manipulating the forces in the world around him,

0:38:59.680 --> 0:39:01.960
<v Speaker 1>and that you could you could use some of these

0:39:02.000 --> 0:39:08.279
<v Speaker 1>properties to communicate with essentially extra dimensional beings who would

0:39:08.320 --> 0:39:12.080
<v Speaker 1>reveal the secrets of science to you. It's not like

0:39:12.200 --> 0:39:14.719
<v Speaker 1>he was looking to cast fireballs and lightning bolts. He

0:39:14.840 --> 0:39:17.440
<v Speaker 1>just wanted to know how the world worked. He was

0:39:17.960 --> 0:39:22.719
<v Speaker 1>he was he was endlessly curious. Huh. And that's John

0:39:22.800 --> 0:39:26.239
<v Speaker 1>d the Good Doctor. So you know, he's got this

0:39:26.360 --> 0:39:30.640
<v Speaker 1>reputation now that's endured as an astrologer and a magician.

0:39:31.239 --> 0:39:32.799
<v Speaker 1>But I think you know what we should get out

0:39:32.840 --> 0:39:35.480
<v Speaker 1>of these two episodes should be remembered that D was

0:39:35.520 --> 0:39:40.279
<v Speaker 1>an accomplished mathematician and he influenced the field as well

0:39:40.360 --> 0:39:44.960
<v Speaker 1>as physics, music, philosophy, optical theory, and mechanical engineering. I

0:39:45.040 --> 0:39:48.279
<v Speaker 1>mean he really Robert and I were talking about this

0:39:48.400 --> 0:39:50.719
<v Speaker 1>outside of the studio. I mean, he was very influential

0:39:51.239 --> 0:39:54.480
<v Speaker 1>in the history of the world in a lot of ways. Uh.

0:39:54.760 --> 0:39:57.080
<v Speaker 1>We remember him as being this deluded guy who could

0:39:57.080 --> 0:40:01.600
<v Speaker 1>talk to angels, but he contributed to your European Intellectual History.

0:40:01.920 --> 0:40:05.719
<v Speaker 1>There's actually an organization called the John D Society, uh

0:40:06.000 --> 0:40:08.600
<v Speaker 1>that I found in my searching around. It's an organization

0:40:08.680 --> 0:40:12.799
<v Speaker 1>dedicated to producing standard editions of his work, and they're

0:40:12.800 --> 0:40:16.320
<v Speaker 1>trying to reconstruct his library. So they're assembling an archive

0:40:16.880 --> 0:40:19.720
<v Speaker 1>of this material as they find it on microfilm, although

0:40:19.760 --> 0:40:23.560
<v Speaker 1>I imagine, uh that they're probably scanning it in digitally

0:40:23.560 --> 0:40:25.840
<v Speaker 1>at this point. And I'd like to leave us with

0:40:25.920 --> 0:40:27.400
<v Speaker 1>a quote from one of the books that I was

0:40:27.480 --> 0:40:31.280
<v Speaker 1>consulting by R. W. Baron, is called a reputation History

0:40:31.400 --> 0:40:35.360
<v Speaker 1>of John D. The Life of an Elizabethan Intellectual, and

0:40:35.440 --> 0:40:39.640
<v Speaker 1>he says, four centuries after his death, we are still

0:40:39.760 --> 0:40:44.040
<v Speaker 1>debating and wrestling with where D's work fits into the

0:40:44.120 --> 0:40:49.040
<v Speaker 1>Elizabethan world picture and what contributions, if any, he made

0:40:49.120 --> 0:40:53.680
<v Speaker 1>to those intellectual advancements. So there we have it. I mean,

0:40:54.280 --> 0:40:59.440
<v Speaker 1>he's a fascinating fellow. He seems to have influenced our sciences.

0:41:00.160 --> 0:41:02.400
<v Speaker 1>He's perfect for for stuff to blow your mind. You know.

0:41:02.480 --> 0:41:05.320
<v Speaker 1>He's got a little bit of the weirdness of the bizarre,

0:41:05.880 --> 0:41:09.640
<v Speaker 1>bringing it into his understanding of the world, bringing wonder

0:41:09.840 --> 0:41:14.239
<v Speaker 1>to these things, and then simultaneously using things that we

0:41:14.480 --> 0:41:18.480
<v Speaker 1>now consider every day like optics or cartography or or

0:41:18.800 --> 0:41:22.359
<v Speaker 1>or just basic math. Uh, in the same respect. Yeah,

0:41:22.560 --> 0:41:24.719
<v Speaker 1>and it's it's it's just amazing that he's one of

0:41:24.800 --> 0:41:27.200
<v Speaker 1>these guys that we know a fair amount about, and

0:41:27.360 --> 0:41:29.839
<v Speaker 1>yet you the more you read about him, the more

0:41:29.920 --> 0:41:32.719
<v Speaker 1>you just ask who who was this guy? You know

0:41:32.840 --> 0:41:36.040
<v Speaker 1>what he was? He he really liked what what what

0:41:36.320 --> 0:41:38.320
<v Speaker 1>was the world he saw when he looked out the window,

0:41:38.800 --> 0:41:42.760
<v Speaker 1>you know? And uh, yeah, it's just just an amazing character.

0:41:43.080 --> 0:41:45.920
<v Speaker 1>So it's been a great pleasure to to research him

0:41:46.120 --> 0:41:49.600
<v Speaker 1>and discuss him here on the podcast. Yeah, I for one,

0:41:49.960 --> 0:41:51.960
<v Speaker 1>next time I'm in London, I am definitely gonna go

0:41:52.000 --> 0:41:53.719
<v Speaker 1>to the British Museum and trying to get a look

0:41:53.760 --> 0:41:56.600
<v Speaker 1>at some of those occult artifacts. And I'd really like

0:41:56.760 --> 0:41:59.520
<v Speaker 1>to visit the site of more Lake. I kind of

0:41:59.560 --> 0:42:02.440
<v Speaker 1>see what it's like to from looking at Google Maps,

0:42:02.840 --> 0:42:06.640
<v Speaker 1>doesn't seem like it's that far southwest of London. So, uh, hey,

0:42:06.760 --> 0:42:10.040
<v Speaker 1>anybody out there, have you been there? Have you seen

0:42:10.080 --> 0:42:13.440
<v Speaker 1>this stuff in the British Museum? Maybe you know? Uh,

0:42:13.760 --> 0:42:15.360
<v Speaker 1>Like I said at the top of all of this,

0:42:15.520 --> 0:42:18.239
<v Speaker 1>there's so much research into John d that maybe you

0:42:18.320 --> 0:42:20.239
<v Speaker 1>know there's stuff that we don't know about that we

0:42:20.360 --> 0:42:22.600
<v Speaker 1>missed here. Maybe there's something you'd like to add that

0:42:22.680 --> 0:42:25.480
<v Speaker 1>we could read in a future listener mail episode. Uh,

0:42:25.600 --> 0:42:29.680
<v Speaker 1>you can hit us up on Facebook, Twitter, Tumbler, or Instagram,

0:42:30.239 --> 0:42:33.000
<v Speaker 1>and don't forget to visit stuff to Blow your Mind

0:42:33.080 --> 0:42:35.920
<v Speaker 1>dot com, which is our landing site where we'll have

0:42:36.080 --> 0:42:39.399
<v Speaker 1>images of the company of this episode, as well as

0:42:39.600 --> 0:42:42.560
<v Speaker 1>all of the blog posts and all of the videos

0:42:42.719 --> 0:42:45.080
<v Speaker 1>and all the other podcasts that we do here. Oh

0:42:45.120 --> 0:42:46.759
<v Speaker 1>and real quick, on a personal note, I just want

0:42:46.760 --> 0:42:50.480
<v Speaker 1>to thank my my cousin father be Price, for suggesting

0:42:50.560 --> 0:42:53.759
<v Speaker 1>research into these life and studies. Yeah, thank you, y.

0:42:54.080 --> 0:42:56.400
<v Speaker 1>This was this was really a pleasure, all right. So

0:42:56.440 --> 0:42:58.040
<v Speaker 1>if you want to get in touch with the old

0:42:58.120 --> 0:43:01.800
<v Speaker 1>fashioned way, put aside the your your very scrying instruments,

0:43:02.440 --> 0:43:04.560
<v Speaker 1>put aside the magic mirror, and to simply send us

0:43:04.560 --> 0:43:06.640
<v Speaker 1>an email I blow the Mind and how stuff Works

0:43:06.719 --> 0:43:18.680
<v Speaker 1>dot com for more on this than thousands of other topics.

0:43:19.000 --> 0:43:26.480
<v Speaker 1>Is it how stuff Works dot Com? Remember