WEBVTT - Jethro's Advice

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<v Speaker 1>Previously on the Chosen People.

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<v Speaker 2>I am Jethro, high Priest of Midian, and the father

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<v Speaker 2>of the lovely young ladies you saved. I am in

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<v Speaker 2>your debt, my friend. As a Midian night, I always

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<v Speaker 2>pay my debts tenfold.

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<v Speaker 3>I am Moses.

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<v Speaker 2>You are welcome to remain here with us, Moses, perhaps

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<v Speaker 2>we can show you who you are.

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<v Speaker 1>The firelight danced in her eyes, and for a moment

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<v Speaker 1>Moses felt his heart skip a beat. She was more

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<v Speaker 1>than just her looks. There was a sharpness in her gaze.

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<v Speaker 3>I'm Moses.

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<v Speaker 4>I'm Zupporah, the daughter of the high priest Midian.

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<v Speaker 1>As Jethro had foreseen, Moses married Zipporah. They were wed

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<v Speaker 1>under the stars, beside the flames, just as they had

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<v Speaker 1>danced that first night. There was a simplicity to it,

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<v Speaker 1>purity that felt truer than all the grand ceremonies of thebes.

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<v Speaker 1>The Lord required everything from Moses. He was about to

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<v Speaker 1>ask the entire nation of Israel to uproot themselves, give

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<v Speaker 1>up their lives, and follow him into the unknown. If

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<v Speaker 1>he was going to require this sacrifice from the people,

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<v Speaker 1>Moses had to follow suit.

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<v Speaker 3>He requires everything. I must give up everything, return with

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<v Speaker 3>our sons to Midian, I must continue this journey alone.

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<v Speaker 4>After all this, you're sending us away.

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<v Speaker 1>The crowd pressed in closer to him. Aaron, Miriam and

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<v Speaker 1>her rushed to his side, ready for whatever madness would

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<v Speaker 1>come next.

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<v Speaker 3>Why do you quarrel with me as if I'm the

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<v Speaker 3>one withholding from you?

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<v Speaker 2>Because this is your fault.

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<v Speaker 3>We're gonna die out here because of you. You're not

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<v Speaker 3>in your right minds. Why Lord even further, having got

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<v Speaker 3>provided everything you've needed.

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<v Speaker 5>Teach them his decrees and instructions and show them the

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<v Speaker 5>way they are to live. Shallow, my friends from here

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<v Speaker 5>in the Holy Land, I'm ya l Extein with the

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<v Speaker 5>International Fellowship of Christians and Jews. Welcome to the Chosen People.

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<v Speaker 5>Picture our ancestors. Recently freed from the bonds of slavery,

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<v Speaker 5>they find themselves wandering, not yet settled. Moses, our leader,

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<v Speaker 5>our shepherd, is weary from the weight of guiding our people.

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<v Speaker 5>As the Chosen People approach the Mountain of God, Jethro,

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<v Speaker 5>Moses's father in law, a Midyan Nite priest, comes to visit.

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<v Speaker 5>What wisdom will he bring? What counsel can he offer

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<v Speaker 5>to a prophet who speaks directly to God.

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<v Speaker 1>The sun's harsh rays were quelled under the scattered shade

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<v Speaker 1>of Jethro's tent. The nomadic people of Medium were settled

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<v Speaker 1>in the valley not far from Sinai. Jethro, the high

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<v Speaker 1>priest of Median and father in law of Moses, reclined

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<v Speaker 1>with a weary traveler. Jethro considered meeting travelers one of

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<v Speaker 1>life's simplest joys. They came with stories of far off lands, kings, warlords,

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<v Speaker 1>and gods.

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<v Speaker 2>So tell me, my son, now that we've shared water

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<v Speaker 2>and bread, do you have any tales from the West.

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<v Speaker 3>I've heard many strange stories in my travels, his stories

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<v Speaker 3>that seem impossible to those I have told.

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<v Speaker 2>Oh is that so? Is it a story from the

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<v Speaker 2>nomads or from the great cities?

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<v Speaker 3>There have been tales of great battles in the desert

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<v Speaker 3>and a mighty exodus of an entire enslaved nation out

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<v Speaker 3>of Egypt.

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<v Speaker 2>The Israelites, Hey, you know them, They've escaped from the

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<v Speaker 2>grip of Pharaoh. You don't say did they flee or

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<v Speaker 2>a volte or were they freed simply by the goodwill

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<v Speaker 2>of Pharaoh? That last one would be a tale from

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<v Speaker 2>the ages, now, weren't it.

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<v Speaker 3>It's hard to say. These stories do not agree. One

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<v Speaker 3>thing is for sure. Pharaoh didn't want them gone. He

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<v Speaker 3>pursued the Israelites but over six hundred chariots, but they

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<v Speaker 3>successfully evaded him.

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<v Speaker 2>They escaped Pharaoh's army and chariots. That's what the stories say.

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<v Speaker 2>You mean to tell me a largely unarmed mass of

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<v Speaker 2>slaves outwitted the Egyptians. Some say it was.

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<v Speaker 3>Between the God of Israel and the gods of Egypt.

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<v Speaker 2>What do you mean.

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<v Speaker 3>The Egyptians were afflicted with terrible plagues, the denial turned

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<v Speaker 3>to blood, all manner of pests, came boils in sickness,

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<v Speaker 3>hail from the sky, and famine in the land, and

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<v Speaker 3>even death. But the Israelite slaves were spared. That's why

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<v Speaker 3>people say it must have been their god.

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<v Speaker 1>Jethro pondered what he was hearing the timing of moses

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<v Speaker 1>departure and this mass exodus seemed too coincidental. Her curiosity

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<v Speaker 1>overcame him.

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<v Speaker 2>And who led these Israelites. Surely there was someone at

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<v Speaker 2>the helm to shepherd them, one of their own.

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<v Speaker 3>They say he is a mighty prophet and speaks to

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<v Speaker 3>the God of Israel himself and his name. The man's

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<v Speaker 3>name is Moses.

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<v Speaker 1>A sly smile curled on the edges of Jethro's face.

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<v Speaker 1>He stroked his beard and chuckled. Moses, his son in law,

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<v Speaker 1>is a liberator of an entire enslaved nation. It would

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<v Speaker 1>appear he was embraced at last by his native people.

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<v Speaker 1>He let the man continue to weave his tail. That night,

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<v Speaker 1>Jethro invited the others to hear him talk about Moses,

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<v Speaker 1>the god slayer and liberator of Israel. Sitting by the

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<v Speaker 1>fire listening to the man waxing tales of Moses was Zipporah,

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<v Speaker 1>Gersham and Eliezza. Jethro glanced at his daughter and grandsons

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<v Speaker 1>several seats away. He would need to question Zipporah later.

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<v Speaker 1>She had been sent back with her sons before her

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<v Speaker 1>husband entered Egypt, and rarely spoke of what occurred on

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<v Speaker 1>that mysterious brief sojourn. The last time Jethro saw Moses,

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<v Speaker 1>he had asked permission to go see his relatives. Moses

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<v Speaker 1>had long struggled with his identity. It was rarely something

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<v Speaker 1>he spoke aloud. But Jethro was an astute man. He

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<v Speaker 1>knew his son in law had grown up apart from

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<v Speaker 1>his native people in the house of his enemy. But

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<v Speaker 1>they were an enemy who raised him, and, what was more,

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<v Speaker 1>raised him as one of them. He knew. The disparity

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<v Speaker 1>of his privileged upbringing contrasted with the plight of his

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<v Speaker 1>people was a silent torment, he felt. But it sounded

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<v Speaker 1>as though Moses found his identity at last to be

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<v Speaker 1>Israel's leader and savior. It was truly remarkable. As a

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<v Speaker 1>priest of Median, Jethro wondered at the god who had

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<v Speaker 1>rallied around Moses and the Israelites. What had the Israelites

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<v Speaker 1>done to gain such favor? Their God must have truly

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<v Speaker 1>been mighty to vanquish the gods of Egypt, Jethro smiled

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<v Speaker 1>to himself. Perhaps his son in law had followed in

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<v Speaker 1>his footsteps and become a priest himself. The God of

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<v Speaker 1>his people had certainly accepted him as such. After the

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<v Speaker 1>group meal concluded and everyone began to disperse for their tents,

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<v Speaker 1>Jethro caught his daughter and held her back for a

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<v Speaker 1>long overdue conversation.

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<v Speaker 2>My daughter, I am curious to hear what you make

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<v Speaker 2>of this news out of Egypt.

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<v Speaker 4>I am as surprised as you, father, although maybe I

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<v Speaker 4>shouldn't be. Moses gave me hints about what his God

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<v Speaker 4>had called him to do. He sent us back long

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<v Speaker 4>before he crossed into their lands.

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<v Speaker 2>I did not press you when you came back from

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<v Speaker 2>Gersham and Eliezer. I could tell the journey was very

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<v Speaker 2>hard on you, and you did not wish to disclose

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<v Speaker 2>what happened. Will you tell me what happened? What was

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<v Speaker 2>Moses's true purpose in going to the land of his upbringing?

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<v Speaker 4>His true purpose? I'm not sure I could tell you that,

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<v Speaker 4>but I know my husband had a profound encounter with

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<v Speaker 4>his God. It changed him. I've never seen anything like it.

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<v Speaker 4>I have seen you and the other priests of our

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<v Speaker 4>people intercede and preside all my life. But this, this

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<v Speaker 4>was nothing like that. This God didn't speak through omens

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<v Speaker 4>or constellations. It was as if he was speaking directly

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<v Speaker 4>to Moses, as one would with a friend.

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<v Speaker 2>Your husband seems to have become a great prophet and

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<v Speaker 2>leader overnight. But tell me, dear support, what happened out

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<v Speaker 2>there in the desert. Why did he send you back

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<v Speaker 2>to me?

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<v Speaker 4>His God became angry with me. He was upset that

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<v Speaker 4>our son was not circumcised like the firstborn. I can't

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<v Speaker 4>explain how I knew what his God wanted eat, but

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<v Speaker 4>I knew it was the only way to save Moses.

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<v Speaker 4>I remembered what he told me of the significance of

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<v Speaker 4>the right for his people. I completed the task, and

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<v Speaker 4>miraculously Moses was healed. I've never seen anything like it,

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<v Speaker 4>but I was terrified. I thought I was going to

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<v Speaker 4>lose him.

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<v Speaker 2>Perhaps this was an act of obedience his God needed

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<v Speaker 2>to see before he was prepared enough to enter Egypt.

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<v Speaker 4>It was barbaric. I had to cut my son. But

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<v Speaker 4>I suppose this God had a mission and a vision

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<v Speaker 4>in mind.

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<v Speaker 2>But now that Moses has done what he sought out

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<v Speaker 2>to do, perhaps it is time I return you to him,

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<v Speaker 2>and I would like to hear more of his encounter

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<v Speaker 2>with God from him directly. Perhaps I can help him

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<v Speaker 2>so he doesn't find himself in the same precarious situation

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<v Speaker 2>he found himself out in the desert. He is very

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<v Speaker 2>fortunate his God guided you to assist him. We should

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<v Speaker 2>not deny Moses the support he needs as a prophet

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<v Speaker 2>and leader.

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<v Speaker 4>How will we find them?

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<v Speaker 2>Millions of former slaves are following a god who seems

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<v Speaker 2>to speak through pillars of fire and falling food from

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<v Speaker 2>the sky. Do you really think it will be that

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<v Speaker 2>hard to find them?

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<v Speaker 3>Lord Moses, with all due respect, how can you possibly

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<v Speaker 3>rule against me? I have been nothing but honest, and

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<v Speaker 3>everyone here knows the same thing cannot be said of

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<v Speaker 3>the tribe of God.

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<v Speaker 1>Moses side. As the crowd gathered to watch his judgment

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<v Speaker 1>that day erupted into shouts of assent or dissent, he

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<v Speaker 1>honestly couldn't tell at this point. What was clear, however,

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<v Speaker 1>was their disappointment in him. These recent months in the desert,

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<v Speaker 1>ruling the Israelites, deciding their squabbles and sorting through their

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<v Speaker 1>political intrigue had only given him a great appreciation, ironically enough,

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<v Speaker 1>for the rulers in Egypt. He remembered the long hours

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<v Speaker 1>he would spend watching his grandfather Setti training Rameses in

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<v Speaker 1>the ways of politics when they were both boys. Moses

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<v Speaker 1>found himself constantly lost in which tribe had feuds with which,

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<v Speaker 1>and what oaths were made to whom. The tribes of

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<v Speaker 1>Israel were interconnected by heritage, yet distinct in their own ways.

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<v Speaker 1>Moses didn't have the capacity to understand every nuanced tradition, treaty,

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<v Speaker 1>and family line. It made his work as a judge

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<v Speaker 1>and ruler over them sloppy. Moses was lost in himself,

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<v Speaker 1>growing more flustered by the moment. Aaron was seated beside him,

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<v Speaker 1>clearing his throat to get Moses attention. The crowd's arguing

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<v Speaker 1>was getting them.

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<v Speaker 6>Perhaps we should leave this here for the day. I

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<v Speaker 6>don't think we settled these meadows today.

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<v Speaker 3>You're right, so be it, tribe of Basher, tribe of

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<v Speaker 3>Gad silence. I should hear your arguments tomorrow. We're done

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<v Speaker 3>here for today.

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<v Speaker 1>Moses proclamation was met with even more grumbling, but the

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<v Speaker 1>crowd reluctantly departed. Moses decided to walk around the camp

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<v Speaker 1>to clear his head and stretch his legs. After many

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<v Speaker 1>hours of sitting and hearing his people's complaints, their constant

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<v Speaker 1>grumbling sucked the life out of him. He felt spread

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<v Speaker 1>thin and weary. He wandered to the outskirts of camp

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<v Speaker 1>and looked out at the desert. The sun's descending rays

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<v Speaker 1>curled over the hills, casting long, dark shadows against the

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<v Speaker 1>dusty expanse. Moses sighed, sat on a solid stone and

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<v Speaker 1>rubbed his temples.

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<v Speaker 3>Oh oh, oh, my lord, how can I lead these people?

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<v Speaker 3>I wasn't even raised among them. Ah, I don't know

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<v Speaker 3>what I'm doing.

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<v Speaker 1>That's when he saw a few figures approaching. He thought

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<v Speaker 1>nothing of them at first, until their faces began to

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<v Speaker 1>take shape in the light. Moses' eyes widened with amazement.

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<v Speaker 1>He stood to his feet and inched forward.

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<v Speaker 2>It can't be.

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<v Speaker 1>Moses looked at his wife and children with a quivering

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<v Speaker 1>jaw and watery eyes. His legs felt heavy. He wasn't

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<v Speaker 1>sure how to approach them, but when he saw Zipporah's

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<v Speaker 1>bright smile glisten in the sunlight, Moses knew he could

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<v Speaker 1>run to them.

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<v Speaker 3>Zibro Moses.

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<v Speaker 1>The two ran to each other and embraced Their bodies

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<v Speaker 1>folded into each other, and each refused to let go

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<v Speaker 1>for a long while. Buried in each other's shoulders, they

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<v Speaker 1>said what they had been feeling all this time.

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<v Speaker 2>I missed you.

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<v Speaker 3>I thought about you every day.

0:15:14.120 --> 0:15:18.760
<v Speaker 1>Zipporah wiped tears away from moses eyes and smiled. She

0:15:18.840 --> 0:15:22.880
<v Speaker 1>pressed her palms against his cheeks and leaned in earnestly.

0:15:25.080 --> 0:15:30.040
<v Speaker 4>I didn't understand before, but hearing what your God has

0:15:30.120 --> 0:15:35.120
<v Speaker 4>done in seeing all these people, I understand.

0:15:37.800 --> 0:15:42.960
<v Speaker 1>Moses brought Zipporah in close. His boys joined in to him.

0:15:43.520 --> 0:15:47.240
<v Speaker 1>They were home. They were a security and a comfort

0:15:47.480 --> 0:15:50.280
<v Speaker 1>he had been forced to leave behind when he took

0:15:50.360 --> 0:15:54.080
<v Speaker 1>up this new mantle. He then turned to Jethro, his

0:15:54.200 --> 0:15:57.280
<v Speaker 1>father in law, a man who was the only true

0:15:57.320 --> 0:16:01.600
<v Speaker 1>father he had ever known, and bowed for him. When

0:16:01.680 --> 0:16:06.360
<v Speaker 1>Jethrow finally made him rise, Moses then kissed him a

0:16:06.360 --> 0:16:10.680
<v Speaker 1>sign of friendship and familiarity, but paired with a bow.

0:16:11.320 --> 0:16:15.680
<v Speaker 1>This was the ultimate sign of reverence and respect. When

0:16:15.680 --> 0:16:18.720
<v Speaker 1>he leaned back, he took in the astonishment on his

0:16:18.760 --> 0:16:22.880
<v Speaker 1>father in law's face. Though Moses was now regarded as

0:16:22.920 --> 0:16:26.960
<v Speaker 1>a pseudo king among his people, he still held Jethro

0:16:27.080 --> 0:16:30.760
<v Speaker 1>in the highest esteem. He greeted him as one with

0:16:30.840 --> 0:16:33.400
<v Speaker 1>a much higher social standing than his own.

0:16:33.920 --> 0:16:38.480
<v Speaker 2>You honor me, my son, Lord Moses, or should I

0:16:38.520 --> 0:16:43.600
<v Speaker 2>call you Priest Moses or King Moses or the great

0:16:44.080 --> 0:16:45.720
<v Speaker 2>Sarah Slayer Moses.

0:16:50.680 --> 0:16:55.120
<v Speaker 3>To you, Jethrow, I am your son. I've missed you dearly.

0:16:56.160 --> 0:16:59.160
<v Speaker 3>Thank you for bringing my family to me and for

0:16:59.240 --> 0:17:00.720
<v Speaker 3>caring for them my absence.

0:17:01.520 --> 0:17:04.720
<v Speaker 2>Gersham is a good lad. He's been a very good

0:17:04.800 --> 0:17:08.600
<v Speaker 2>help to me and your boy Eliezer. He's growing into

0:17:08.600 --> 0:17:11.359
<v Speaker 2>a fine man when he chooses to listen, that is.

0:17:14.760 --> 0:17:18.440
<v Speaker 2>But enough of this, I would like to learn more

0:17:18.480 --> 0:17:22.960
<v Speaker 2>about your absence from you. I've heard many tales, but

0:17:23.040 --> 0:17:25.960
<v Speaker 2>I would like to hear it directly from the camel's mouth.

0:17:26.480 --> 0:17:30.199
<v Speaker 3>And you should hear them. Please come come with me.

0:17:30.720 --> 0:17:33.200
<v Speaker 3>I'll have you watered and fed and well rested while

0:17:33.240 --> 0:17:34.159
<v Speaker 3>you're under my tents.

0:17:35.080 --> 0:17:38.600
<v Speaker 1>Moses gestured for his family to follow him within the tent.

0:17:39.359 --> 0:17:42.240
<v Speaker 1>When Zipporah and the boys were a few steps ahead,

0:17:42.720 --> 0:17:46.280
<v Speaker 1>Jethro held out a hand to slow Moses and asked

0:17:46.359 --> 0:17:48.040
<v Speaker 1>him in a hushed voice.

0:17:47.880 --> 0:17:52.080
<v Speaker 2>But first, my son, tell me, really, how are you.

0:17:52.560 --> 0:17:57.800
<v Speaker 3>There's no simple answer to that question. Father, the things

0:17:57.840 --> 0:18:02.840
<v Speaker 3>I've seen, what I've been been asked to become, I

0:18:04.359 --> 0:18:08.480
<v Speaker 3>hardly know where to start. I hardly know who I am.

0:18:11.040 --> 0:18:14.320
<v Speaker 2>I seemed to recall you in a similar spiral of

0:18:14.400 --> 0:18:17.840
<v Speaker 2>uncertainty when I first met you. Come, let's see if

0:18:17.880 --> 0:18:21.600
<v Speaker 2>we can once again cure your existential dread and wondering.

0:18:22.080 --> 0:18:24.439
<v Speaker 2>But first, I would very much like to rest his

0:18:24.560 --> 0:18:25.159
<v Speaker 2>old knees.

0:18:27.000 --> 0:18:30.879
<v Speaker 1>Moses family was cared for and fed, and he told

0:18:30.920 --> 0:18:33.520
<v Speaker 1>them all that had happened from the time he entered

0:18:33.560 --> 0:18:37.639
<v Speaker 1>Egypt to where they found him now, all the hardships,

0:18:37.840 --> 0:18:41.720
<v Speaker 1>all the signs and wonders. He spoke about, the reunion

0:18:41.800 --> 0:18:45.880
<v Speaker 1>with his brother and sister, and even the mysterious encounter

0:18:46.000 --> 0:18:50.000
<v Speaker 1>with his God that began it all. After hours of speaking,

0:18:50.240 --> 0:18:53.160
<v Speaker 1>and long after his wife and sons had gone to sleep,

0:18:53.760 --> 0:18:56.840
<v Speaker 1>he found he finally arrived at the end of his tales,

0:18:57.520 --> 0:19:00.800
<v Speaker 1>sharing all his God had done to deliver his people

0:19:00.840 --> 0:19:03.879
<v Speaker 1>from the hands of Pharaoh and how they were now

0:19:03.880 --> 0:19:05.440
<v Speaker 1>to enter the promised land.

0:19:05.760 --> 0:19:08.479
<v Speaker 2>Baru Kasham, that's how you would say it in your

0:19:08.560 --> 0:19:10.040
<v Speaker 2>native Hebrew tongue. Correct.

0:19:10.680 --> 0:19:14.240
<v Speaker 3>Blessed be the name of my God. Yes, yes, that's

0:19:14.280 --> 0:19:15.000
<v Speaker 3>exactly right.

0:19:15.440 --> 0:19:19.600
<v Speaker 2>Blessed be your God, who rescued you from the power

0:19:19.880 --> 0:19:23.880
<v Speaker 2>of Egypt and from the power of Pharaoh. He has

0:19:23.960 --> 0:19:27.399
<v Speaker 2>rescued the people from under the power of Egypt. And

0:19:27.520 --> 0:19:31.440
<v Speaker 2>now know that your God is greater than all gods.

0:19:32.000 --> 0:19:37.160
<v Speaker 2>It is undeniable, is wonder? Shut up those pompous Egyptians.

0:19:38.280 --> 0:19:40.800
<v Speaker 2>In all my years as a priest of the gods

0:19:40.800 --> 0:19:44.639
<v Speaker 2>of Midian, I have never heard such miraculous signs of

0:19:44.720 --> 0:19:46.560
<v Speaker 2>true power and authority.

0:19:47.040 --> 0:19:50.520
<v Speaker 3>He would accept worship even from a Midianite.

0:19:49.880 --> 0:19:55.399
<v Speaker 2>Priest, and that settles it. Tomorrow, at first light, I

0:19:55.440 --> 0:19:59.879
<v Speaker 2>would offer up a burnt offering and sacrifice to your God.

0:20:00.640 --> 0:20:04.400
<v Speaker 1>Moses beamed at his father in law and at his words.

0:20:05.200 --> 0:20:09.840
<v Speaker 1>The next morning, Jethro, Moses, Aaron, Miriam, and the other

0:20:09.920 --> 0:20:13.800
<v Speaker 1>elders in their ranks gathered together and feasted after they

0:20:13.880 --> 0:20:20.080
<v Speaker 1>worshiped their God. The euphoria and joy of Moses reuniting

0:20:20.119 --> 0:20:23.960
<v Speaker 1>with his family was short lived. Eventually he had to

0:20:24.000 --> 0:20:27.919
<v Speaker 1>return to his duties as judge. He sat before the

0:20:28.000 --> 0:20:32.760
<v Speaker 1>tribes of God and Asher, presiding over their dispute. Moses

0:20:32.880 --> 0:20:35.200
<v Speaker 1>head throbbed from annoyance and fatigue.

0:20:35.600 --> 0:20:40.200
<v Speaker 3>As I told you yesterday, son of Asher, I will

0:20:40.320 --> 0:20:43.359
<v Speaker 3>stand by my ruling in favor of the tribe of God.

0:20:44.800 --> 0:20:49.600
<v Speaker 3>You have presented your side twice now, but I remain unchanged.

0:20:50.240 --> 0:20:55.760
<v Speaker 2>Our leader, Moses has spoken, go now in peace, my brothers.

0:20:55.880 --> 0:21:00.159
<v Speaker 3>Aaron, are there any more today? Or was that the

0:21:00.200 --> 0:21:01.480
<v Speaker 3>last one?

0:21:02.400 --> 0:21:05.240
<v Speaker 2>That was the last of them? Thank you Erin.

0:21:05.760 --> 0:21:09.200
<v Speaker 1>Moses rubbed his temples with both hands, but then turned

0:21:09.200 --> 0:21:12.640
<v Speaker 1>to his father in law. Jethro had asked to attend

0:21:12.640 --> 0:21:16.240
<v Speaker 1>that day they had been hearing the people's complaints from

0:21:16.280 --> 0:21:20.760
<v Speaker 1>morning to evening. Moses's stomach was growling and his headache

0:21:20.800 --> 0:21:23.560
<v Speaker 1>was pounding, but a relief to be finished for the

0:21:23.640 --> 0:21:25.000
<v Speaker 1>day flooded his body.

0:21:26.040 --> 0:21:28.439
<v Speaker 3>Well there you have it. It's a lot of the

0:21:28.440 --> 0:21:32.440
<v Speaker 3>same story over and over again. Property lines being crossed,

0:21:32.560 --> 0:21:40.400
<v Speaker 3>tensions between tribes, loans being extended, and such. Nothing too dramatic, thankfully. Indeed,

0:21:41.440 --> 0:21:44.639
<v Speaker 3>we'll continue our feast in celebration of your arrival this evening.

0:21:45.760 --> 0:21:45.920
<v Speaker 2>Ah.

0:21:46.040 --> 0:21:48.920
<v Speaker 6>Yes, it's not every day we have meat for feasts.

0:21:49.440 --> 0:21:52.679
<v Speaker 6>I can smell the aroma from here. I will go

0:21:52.720 --> 0:21:56.120
<v Speaker 6>and see that final preparations are underway and meet you soon.

0:21:56.840 --> 0:21:58.199
<v Speaker 2>That sounds fine.

0:21:58.640 --> 0:22:02.119
<v Speaker 1>Aaron hurried off to do what he said, but Moses

0:22:02.280 --> 0:22:04.920
<v Speaker 1>lingered until it was just he and his father in

0:22:05.000 --> 0:22:07.760
<v Speaker 1>law in the clearing where Moses judged the people.

0:22:08.600 --> 0:22:13.639
<v Speaker 3>Father, do you have more you'd share? It's not like

0:22:13.720 --> 0:22:16.280
<v Speaker 3>you to have so little to say, my.

0:22:16.320 --> 0:22:20.159
<v Speaker 2>Son, what is this thing you are doing for these people?

0:22:21.040 --> 0:22:23.919
<v Speaker 3>What do you mean I'm judging the people?

0:22:24.440 --> 0:22:26.639
<v Speaker 2>Yes, but why do you sit alone?

0:22:27.520 --> 0:22:30.919
<v Speaker 3>What do you mean? Aaron stands beside me, and so

0:22:31.040 --> 0:22:32.479
<v Speaker 3>do Miriam and the other leaders.

0:22:32.960 --> 0:22:37.640
<v Speaker 2>But they are just standing around you from morning until evening.

0:22:38.160 --> 0:22:42.800
<v Speaker 2>Are they not wise or are they not capable leaders? Oh?

0:22:42.840 --> 0:22:43.240
<v Speaker 2>They are.

0:22:44.160 --> 0:22:47.480
<v Speaker 3>But I judge the people because they come to me

0:22:47.680 --> 0:22:51.160
<v Speaker 3>to inquire about the will of our God. I teach

0:22:51.200 --> 0:22:53.199
<v Speaker 3>them our God's statutes and laws.

0:22:53.760 --> 0:22:56.959
<v Speaker 2>And you're inner circle of elders. Do they not know

0:22:57.080 --> 0:22:58.160
<v Speaker 2>your God's laws?

0:22:59.080 --> 0:23:02.160
<v Speaker 3>They do, But they did not hear from our God

0:23:02.760 --> 0:23:05.840
<v Speaker 3>as I do. This is the way it's been since

0:23:05.880 --> 0:23:09.000
<v Speaker 3>I entered Egypt, as my God instructed me to do.

0:23:09.760 --> 0:23:13.120
<v Speaker 2>And when those two women came to you disputing over

0:23:13.160 --> 0:23:16.359
<v Speaker 2>who got to keep their mother's clay pots, did the

0:23:16.440 --> 0:23:19.840
<v Speaker 2>Lord speak to you about that? Did he shout to

0:23:19.920 --> 0:23:23.640
<v Speaker 2>you from the heavens? And say osus, it is the

0:23:23.680 --> 0:23:28.560
<v Speaker 2>oldest sister who gets the pots lost, says the Lord.

0:23:34.720 --> 0:23:40.439
<v Speaker 3>No. No, the more trivial matters I leave to common sense.

0:23:41.080 --> 0:23:44.440
<v Speaker 2>Ah, I see, you're the only man here who knows

0:23:44.520 --> 0:23:47.200
<v Speaker 2>the law of the Lord, and, as it so happens,

0:23:47.520 --> 0:23:49.919
<v Speaker 2>the only man with any common sense.

0:23:50.760 --> 0:23:53.520
<v Speaker 3>Oh that's not true at all. There are plenty of

0:23:53.840 --> 0:23:55.600
<v Speaker 3>wise and godly men under me.

0:23:56.080 --> 0:23:57.560
<v Speaker 2>Then use them.

0:23:58.240 --> 0:23:59.320
<v Speaker 3>What do you mean.

0:24:00.600 --> 0:24:03.920
<v Speaker 2>What you're doing is not good? You will certainly wear

0:24:04.000 --> 0:24:06.840
<v Speaker 2>out both yourself and the people who are with you,

0:24:06.960 --> 0:24:10.639
<v Speaker 2>because the task is too heavy for you cannot do

0:24:10.720 --> 0:24:11.320
<v Speaker 2>it alone.

0:24:12.040 --> 0:24:16.640
<v Speaker 1>Moses was struck by his father in law's words delegating

0:24:16.680 --> 0:24:20.840
<v Speaker 1>his responsibilities had not crossed his mind. His God had

0:24:20.880 --> 0:24:23.879
<v Speaker 1>appeared to him and given him the task of leading

0:24:23.920 --> 0:24:27.800
<v Speaker 1>his people. Sure, he had given him Aaron and Miriam

0:24:27.840 --> 0:24:30.680
<v Speaker 1>to assist him, and he leaned on them when he could,

0:24:31.320 --> 0:24:35.200
<v Speaker 1>But the bulk of leadership fell on his shoulders, as

0:24:35.359 --> 0:24:37.480
<v Speaker 1>was right, So he thought, my.

0:24:37.640 --> 0:24:40.720
<v Speaker 2>Boy, you are tired. I can see it in your

0:24:40.760 --> 0:24:43.800
<v Speaker 2>eyes and hear it in your voice, and the people

0:24:43.840 --> 0:24:48.159
<v Speaker 2>who notice reflect on the state of your soul. You

0:24:48.240 --> 0:24:52.000
<v Speaker 2>should not be overseeing these trivial matters. You have been

0:24:52.040 --> 0:24:55.840
<v Speaker 2>appointed to a great mantle, but you cheapen the honor

0:24:55.880 --> 0:24:58.720
<v Speaker 2>of the position when you burn yourself out, as you've

0:24:58.760 --> 0:25:02.320
<v Speaker 2>been doing. Not long this at the courts of the Egyptians,

0:25:02.760 --> 0:25:05.320
<v Speaker 2>did you not sit in court and see the pharaoh

0:25:05.359 --> 0:25:08.359
<v Speaker 2>and regent rulers administer their laws and justice.

0:25:10.520 --> 0:25:14.200
<v Speaker 3>Pharaoh had judges and ascribal class to verify the laws

0:25:14.240 --> 0:25:17.080
<v Speaker 3>of the court. I thought that I was not to

0:25:17.119 --> 0:25:21.120
<v Speaker 3>mimic the ways of aigan cord. I see now how

0:25:21.160 --> 0:25:27.240
<v Speaker 3>oppressive the Egyptians were. The Israelites are called to be different, circumcised,

0:25:27.359 --> 0:25:31.040
<v Speaker 3>set apart. We are ruled by the one True God.

0:25:32.320 --> 0:25:36.520
<v Speaker 2>Yes, yes, my son, it's true. What you say has merrit.

0:25:36.560 --> 0:25:40.359
<v Speaker 2>But let me ask you this. Cannot two things be

0:25:40.520 --> 0:25:44.360
<v Speaker 2>true at once? Could it not be? Your God's laws

0:25:44.400 --> 0:25:46.960
<v Speaker 2>are holy, and at the same time you are but

0:25:47.200 --> 0:25:51.399
<v Speaker 2>one man with just two hands and one head. Listen, listen,

0:25:51.400 --> 0:25:54.439
<v Speaker 2>I would give you a little advice free of charge.

0:25:54.520 --> 0:25:57.040
<v Speaker 2>Mind you, I know I am an old man, but

0:25:57.160 --> 0:26:01.400
<v Speaker 2>I know a few things. You must be the one

0:26:01.520 --> 0:26:04.879
<v Speaker 2>to represent the people before God, just as you've been doing.

0:26:05.359 --> 0:26:09.080
<v Speaker 2>Bring their cases to him, argue for them, cry out

0:26:09.160 --> 0:26:12.800
<v Speaker 2>for them. Yes, that much must stay. It is your

0:26:12.920 --> 0:26:17.280
<v Speaker 2>job you're calling. You know your thing, and teach demoses.

0:26:17.880 --> 0:26:21.320
<v Speaker 2>Teach them the laws, the statutes, the ways to live,

0:26:21.920 --> 0:26:25.159
<v Speaker 2>and the things they must do. But why not share

0:26:25.240 --> 0:26:27.800
<v Speaker 2>a little bit of the work. Is it such a

0:26:27.840 --> 0:26:31.919
<v Speaker 2>crime to get a little help. Here's the idea. Choose

0:26:32.000 --> 0:26:35.760
<v Speaker 2>some men, not just any men, but God fearing men,

0:26:36.240 --> 0:26:38.800
<v Speaker 2>men who cannot be bribed with a sack of coins

0:26:38.920 --> 0:26:42.679
<v Speaker 2>or a good meal, you understand. Appoint them moses, just

0:26:42.920 --> 0:26:46.280
<v Speaker 2>like you would officers in your army over groups of

0:26:46.680 --> 0:26:51.240
<v Speaker 2>thousands and hundreds and fifties and even the tens. Make

0:26:51.359 --> 0:26:54.399
<v Speaker 2>them the judge for the smaller things. You know, the

0:26:54.480 --> 0:26:57.960
<v Speaker 2>neighbors gotate my turnips, or the boundary line between my

0:26:58.119 --> 0:27:02.200
<v Speaker 2>field and his barn. You know, the usual complaints. Let

0:27:02.240 --> 0:27:05.359
<v Speaker 2>them handle these things so you're not up all night

0:27:05.440 --> 0:27:10.280
<v Speaker 2>hearing about chickens and fences. Moses. The big cases, the

0:27:10.359 --> 0:27:12.840
<v Speaker 2>real big ones, they can still be brought to you.

0:27:13.560 --> 0:27:16.600
<v Speaker 2>Let those come to you. But the little things, Moses,

0:27:16.720 --> 0:27:21.480
<v Speaker 2>let them sort it out. We sway, my boy. You

0:27:21.640 --> 0:27:26.120
<v Speaker 2>lighten the load, and they carry it with you. After all,

0:27:26.200 --> 0:27:29.399
<v Speaker 2>you're not a donkey. And if God agrees with this plan,

0:27:29.520 --> 0:27:32.399
<v Speaker 2>and you know better than I how he feels about

0:27:32.440 --> 0:27:35.520
<v Speaker 2>these things, you'll live to see another day. You'll have

0:27:35.560 --> 0:27:40.000
<v Speaker 2>strength for the long haul. And these people, these people

0:27:40.040 --> 0:27:45.320
<v Speaker 2>will go home satisfy. Moses. Imagine that happy people, not

0:27:45.600 --> 0:27:47.720
<v Speaker 2>bad day, Moses, not bad.

0:27:48.400 --> 0:27:51.760
<v Speaker 1>Relief flooded Moses' body as he took in the wisdom

0:27:51.800 --> 0:27:54.879
<v Speaker 1>of his father in law's words. He knew them to

0:27:54.920 --> 0:27:59.200
<v Speaker 1>be true and wise. Moses had taken on too much,

0:28:00.160 --> 0:28:02.960
<v Speaker 1>not honoring the position his God had called him to.

0:28:03.800 --> 0:28:09.160
<v Speaker 3>Thank you, Father, I will take your advice and appoint

0:28:09.240 --> 0:28:10.560
<v Speaker 3>judges as you've said.

0:28:11.160 --> 0:28:14.560
<v Speaker 1>Jethrow beamed at Moses and clapped him on the shoulder,

0:28:15.160 --> 0:28:17.800
<v Speaker 1>drawing him to his side in a paternal embrace.

0:28:18.760 --> 0:28:22.480
<v Speaker 2>My son, you have done well and have been obedient

0:28:22.600 --> 0:28:25.120
<v Speaker 2>to what your God has asked of you. You will

0:28:25.160 --> 0:28:27.760
<v Speaker 2>find your way through this and lead your people for

0:28:27.840 --> 0:28:31.000
<v Speaker 2>many years to come. I am sure of it. Now.

0:28:31.400 --> 0:28:34.080
<v Speaker 2>I smell some goat stew let's eat.

0:28:39.480 --> 0:28:42.360
<v Speaker 5>Listening to the story of Moses and Jethro, I am

0:28:42.560 --> 0:28:46.480
<v Speaker 5>struck by the profound simplicity of wisdom shared in the wilderness.

0:28:47.160 --> 0:28:52.240
<v Speaker 5>Jethro's insight in outsiders perspective remind me that God's guidance

0:28:52.360 --> 0:28:56.520
<v Speaker 5>can come from unexpected places. It fills me with awe

0:28:56.560 --> 0:29:00.600
<v Speaker 5>to see how Moses, the Great Prophet humbled him to

0:29:00.680 --> 0:29:04.400
<v Speaker 5>his father in law to listen and to learn, and

0:29:04.480 --> 0:29:08.000
<v Speaker 5>we find Moses worn and weary, but receptive to counsel.

0:29:08.760 --> 0:29:12.920
<v Speaker 5>This is both humbling and inspiring to see Moses the

0:29:12.920 --> 0:29:16.160
<v Speaker 5>Great Prophet humbling himself to listen and to learn.

0:29:16.920 --> 0:29:18.200
<v Speaker 3>This story really.

0:29:18.000 --> 0:29:21.640
<v Speaker 5>Challenges me to seek balance and wisdom, no matter what

0:29:21.720 --> 0:29:25.040
<v Speaker 5>the sources, and this Bible story is more than in

0:29:25.240 --> 0:29:30.080
<v Speaker 5>ancient account. It's a timeless lesson in humility and leadership

0:29:30.120 --> 0:29:33.160
<v Speaker 5>and the unexpected ways in which God speaks to us

0:29:33.680 --> 0:29:36.440
<v Speaker 5>even today. I want to share with you a common

0:29:36.560 --> 0:29:39.920
<v Speaker 5>Jewish expression, one that weaves itself into the fabric of

0:29:39.960 --> 0:29:44.240
<v Speaker 5>our daily lives. When we greet each other, we say shalom.

0:29:44.600 --> 0:29:47.680
<v Speaker 5>It's a word that means peace. It's a word that

0:29:47.720 --> 0:29:51.760
<v Speaker 5>you might recognize a gentle reminder of our shared humanity.

0:29:52.480 --> 0:29:57.000
<v Speaker 5>But it doesn't stop there after shalom, which means hello

0:29:57.400 --> 0:30:01.360
<v Speaker 5>and goodbye and peace. It has all three of those meanings.

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<v Speaker 5>But after we greet someone with shalom, we always inquire

0:30:04.960 --> 0:30:09.680
<v Speaker 5>and teach other's well being, and the response, regardless of circumstance,

0:30:09.800 --> 0:30:13.600
<v Speaker 5>is always the same. When someone says shalom to us,

0:30:13.640 --> 0:30:19.160
<v Speaker 5>we answer with barrow hushn and bar rashm means bless

0:30:19.320 --> 0:30:22.560
<v Speaker 5>the Lord. When we talk about God, we don't want

0:30:22.600 --> 0:30:24.640
<v Speaker 5>to use his name in vain. We only want to

0:30:24.720 --> 0:30:27.520
<v Speaker 5>use his real name in prayer. So when we say

0:30:27.800 --> 0:30:32.000
<v Speaker 5>thank God, we say barro Rushem, which means blessed is

0:30:32.280 --> 0:30:37.760
<v Speaker 5>his name. When we answer the greeting of shalom with

0:30:38.160 --> 0:30:41.040
<v Speaker 5>barrow Rushem, we're saying that no matter what happens in

0:30:41.080 --> 0:30:45.600
<v Speaker 5>our lives. The first priority is to bless and to

0:30:45.760 --> 0:30:49.920
<v Speaker 5>honor God's name. It's a declaration of faith and remind

0:30:49.960 --> 0:30:53.760
<v Speaker 5>her that our lives are meant to reflect God's glory.

0:30:53.880 --> 0:30:56.959
<v Speaker 5>This practice has ancient roots right here in the Bible

0:30:57.000 --> 0:31:01.800
<v Speaker 5>story that we're studying. The first person to utter barr Rushem,

0:31:02.360 --> 0:31:05.920
<v Speaker 5>blessed is the Lord was not an Israelite. It wasn't

0:31:05.960 --> 0:31:08.960
<v Speaker 5>even one of the Chosen people. It was actually a

0:31:09.080 --> 0:31:13.440
<v Speaker 5>Midyan Nite. It was Jethro, Moses's father in law. After

0:31:13.520 --> 0:31:19.960
<v Speaker 5>hearing about the Exodus. Jethro exclaims, bless the Lord, recognizing

0:31:20.000 --> 0:31:24.640
<v Speaker 5>God's mighty acts on behalf of Israel. Although many English versions,

0:31:25.360 --> 0:31:29.400
<v Speaker 5>Although many English versions of the Bible translate bahruch as

0:31:29.680 --> 0:31:34.520
<v Speaker 5>praise in Hebrew, it actually means bless and just as

0:31:34.560 --> 0:31:39.120
<v Speaker 5>in verse ten, when we say Bahu Rashem, bless the Lord,

0:31:39.680 --> 0:31:43.040
<v Speaker 5>we are proclaiming that God's name should grow in recognition

0:31:43.600 --> 0:31:48.720
<v Speaker 5>and reverence among all people in all situations, no matter

0:31:48.760 --> 0:31:50.960
<v Speaker 5>how you're doing. When someone says how are you, you

0:31:51.000 --> 0:31:56.760
<v Speaker 5>could answer Barhushem, blessed is God. How fitting that Jethro

0:31:57.280 --> 0:32:00.320
<v Speaker 5>the first non Jew to acknowledge God's love for Israel

0:32:00.720 --> 0:32:05.240
<v Speaker 5>was the first to declare these words. Borrow Hushem, bless

0:32:05.360 --> 0:32:10.000
<v Speaker 5>the Lord, Blessed be his name, a timeless call for

0:32:10.120 --> 0:32:13.760
<v Speaker 5>God's name to be magnified in every corner of the world.

0:32:14.960 --> 0:32:17.400
<v Speaker 5>I want to end this story at the beginning, as

0:32:17.440 --> 0:32:20.760
<v Speaker 5>we've learned. Exodus eighteen begins by telling us that Jethro,

0:32:20.920 --> 0:32:23.960
<v Speaker 5>Moses's father in law, had heard all about the miracles

0:32:23.960 --> 0:32:27.400
<v Speaker 5>that God had done for the Chosen People. But how

0:32:27.480 --> 0:32:31.320
<v Speaker 5>did Jethro hear about it? Jewish tradition says that Jethro

0:32:31.480 --> 0:32:33.959
<v Speaker 5>specifically heard about the miracle of the splitting of the

0:32:34.000 --> 0:32:37.959
<v Speaker 5>Red Sea and the Israelites victory over the tribe of Amalik,

0:32:38.000 --> 0:32:42.560
<v Speaker 5>who attacked them without reason or provocation. But we still

0:32:42.600 --> 0:32:46.880
<v Speaker 5>have to wonder where and how did he hear about it.

0:32:47.240 --> 0:32:50.240
<v Speaker 5>If the Bible is specifically telling us that he heard

0:32:50.280 --> 0:32:53.760
<v Speaker 5>about it, we have to inquire more. Will the sages

0:32:53.800 --> 0:32:57.120
<v Speaker 5>take note of the two different reactions shown by Jethro

0:32:57.560 --> 0:33:02.000
<v Speaker 5>and Amalik. Amalik, despite the miracles God did for the

0:33:02.080 --> 0:33:05.880
<v Speaker 5>Chosen People, was filled with baseless hatred for the Israelites,

0:33:05.920 --> 0:33:11.320
<v Speaker 5>and they remained committed to destroying the Israelites. But Jethro,

0:33:11.720 --> 0:33:14.640
<v Speaker 5>on the other hand, heard about the miracles and was

0:33:14.680 --> 0:33:19.280
<v Speaker 5>deeply moved and inspired. Jethro wanted very much to become

0:33:19.440 --> 0:33:22.880
<v Speaker 5>part of the Chosen People, to be close to God.

0:33:23.840 --> 0:33:26.480
<v Speaker 5>I look at this story and it's so similar to

0:33:26.520 --> 0:33:30.160
<v Speaker 5>what's happening in our world today. There are so many

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<v Speaker 5>people around the world who look at what's happening with

0:33:32.640 --> 0:33:35.280
<v Speaker 5>the Jewish people and with Israel, and their reaction is

0:33:36.120 --> 0:33:41.360
<v Speaker 5>commitment to destruction, wanting to just wipe out the Jewish people,

0:33:41.440 --> 0:33:45.959
<v Speaker 5>to destroy Israel. But then there are so many people

0:33:46.000 --> 0:33:49.880
<v Speaker 5>like Jethro, are millions of Christian friends around the world

0:33:49.880 --> 0:33:53.040
<v Speaker 5>who love Israel, who pray for Israel, who stand with Israel,

0:33:53.680 --> 0:33:57.480
<v Speaker 5>and they continue to see God's hand in the story

0:33:57.520 --> 0:34:02.040
<v Speaker 5>of Israel even today. As you know and Genesis twelve three,

0:34:02.280 --> 0:34:05.640
<v Speaker 5>God made a promise. He promised to bless those who

0:34:05.680 --> 0:34:08.719
<v Speaker 5>bless Israel. And just as in the last episode we

0:34:08.719 --> 0:34:14.600
<v Speaker 5>saw God's promised wipe about Amelik, this is a promise

0:34:14.719 --> 0:34:19.440
<v Speaker 5>that we believe God will keep forever. Ultimately, the good

0:34:19.520 --> 0:34:23.839
<v Speaker 5>will rise and the evil will be destroyed. Everyone makes

0:34:23.840 --> 0:34:26.960
<v Speaker 5>a choice, but the right choice, and the godly choice,

0:34:27.520 --> 0:34:30.120
<v Speaker 5>is to be on the right side of biblical history

0:34:30.640 --> 0:34:35.760
<v Speaker 5>and to be blessed forever. Just as Genesis twelve three promises.

0:34:36.400 --> 0:34:38.839
<v Speaker 1>You can listen to the Chosen People with the Isle

0:34:38.960 --> 0:34:42.680
<v Speaker 1>Eckstein add free by downloading and subscribing to the Prey

0:34:42.760 --> 0:34:47.200
<v Speaker 1>dot Com app today. This Prey dog comproduction is only

0:34:47.239 --> 0:34:51.760
<v Speaker 1>made possible by our dedicated team of creative talents. Steve Katina,

0:34:52.040 --> 0:34:55.920
<v Speaker 1>Max Bard, Zach Shellabaga and Ben Gammon are the executive

0:34:55.960 --> 0:34:59.640
<v Speaker 1>producers of the Chosen People with Yile Eckstein, edited by

0:34:59.680 --> 0:35:04.160
<v Speaker 1>our bir Erto Avilla, narrated by Paul Coltofianu. Characters are

0:35:04.200 --> 0:35:08.680
<v Speaker 1>voiced by Jonathan Cotton, Aaron Salvato, Sarah Seltz, Mike Reagan,

0:35:08.840 --> 0:35:12.760
<v Speaker 1>Stephen Ringwold, Sylvia Zaradoc and the opening prayer is voiced

0:35:12.760 --> 0:35:16.839
<v Speaker 1>by John Moore. Music by Andrew Morgan Smith, written by

0:35:16.880 --> 0:35:21.360
<v Speaker 1>Bree Rosalie and Aaron Salvato. Special thanks to Bishop Paul Lanier,

0:35:21.680 --> 0:35:25.600
<v Speaker 1>Robin van Ettin, kayleb Burrows, Jocelyn Fuller, and the team

0:35:25.680 --> 0:35:29.239
<v Speaker 1>at International Fellowship of Christians and Jews. You can hear

0:35:29.320 --> 0:35:32.600
<v Speaker 1>more Prey dot Com productions on the Prey dot Com app,

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0:35:35.960 --> 0:35:39.160
<v Speaker 1>If you enjoyed The Chosen People with Yeile Eckstein, please

0:35:39.280 --> 0:35:40.520
<v Speaker 1>rate and leave a review.