WEBVTT - Part Three: Big Annie Clemenc and the Copper Strike of 1913

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<v Speaker 1>Cool Zone Media.

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<v Speaker 2>Oh hello, and welcome to Cool People Who Did Cool Stuff.

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<v Speaker 2>The only podcast. It's not the only podcast that does this,

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<v Speaker 2>but it's this the podcast that does this, the podcast

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<v Speaker 2>that tries to remind you when there's bad things happening,

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<v Speaker 2>that there's people who do good things in the face

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<v Speaker 2>of those bad things and try to make the situation

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<v Speaker 2>better for everyone and actually succeed all of the time,

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<v Speaker 2>even though the winds aren't always as measurable as we

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<v Speaker 2>want them to be. There's one thing that I talk

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<v Speaker 2>about over and over again on the show, so there's

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<v Speaker 2>no bottom to how bad things can be. Every little

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<v Speaker 2>bit of not bad in our lives is because of

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<v Speaker 2>people like we're talking about today and people like you,

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<v Speaker 2>people who are trying to fight in whatever ways against

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<v Speaker 2>all of the bad things. It's not hopeless, it's not pointless.

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<v Speaker 2>Every fight is worth fighting. And I am your host,

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<v Speaker 2>Margaret Kiljoy, and this week and last week, this week

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<v Speaker 2>we are continuing and finishing the story of the nineteen

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<v Speaker 2>thirteen strike against the copper barons, and it's really the

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<v Speaker 2>strike that reading about this, there's something new I add

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<v Speaker 2>to my worldview every week when I do this show.

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<v Speaker 2>And what it's meant this time is really understanding barons,

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<v Speaker 2>understanding copper barons, coal barons, all of these barons of

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<v Speaker 2>the nineteenth century. And I have to admit, Okay, here's

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<v Speaker 2>the terrible thing I'm going to tell you. I was

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<v Speaker 2>walking around some big old libraries past couple of weeks,

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<v Speaker 2>and you know, a lot of them were built by

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<v Speaker 2>Andrew Carnegie. That's why they're called Carnegie libraries. And you

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<v Speaker 2>know how everything used to be like decorated. It's a

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<v Speaker 2>little bit because we were run by barons and not

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<v Speaker 2>by pure capitalists. It's a little bit that people wanted

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<v Speaker 2>to show off their wealth by you know, ornamenting things

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<v Speaker 2>and making things for the public good, beautiful. It's possible

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<v Speaker 2>that pure rock capitalists are even worse somehow. I don't know.

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<v Speaker 2>I don't know. I don't know what's worse. It's just

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<v Speaker 2>two bad things. And where we last left last week,

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<v Speaker 2>our plucky heroes and anti heroes had just decided to

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<v Speaker 2>go on strike fifteen thousand workers, the entire workforce of

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<v Speaker 2>the main copper producing region of the country during the

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<v Speaker 2>middle of electrification. Well, not the middle, it's probably about

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<v Speaker 2>the middle. I remember reading that, like, you know, nineteen ten,

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<v Speaker 2>only ten percent of US households had electricity, and by

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<v Speaker 2>nineteen forty nine it was like eighty percent. Don't quote

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<v Speaker 2>me on those numbers. I just read that last week,

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<v Speaker 2>and I remember statistics for about a week and then

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<v Speaker 2>they disappear from my brain. But in the middle of

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<v Speaker 2>the electrification of the country, every copper worker in one

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<v Speaker 2>of the most important copper regions in the country, it's

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<v Speaker 2>no longer the only important copper region in the country.

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<v Speaker 2>They all go on strike. And if the copper barons

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<v Speaker 2>had really and truly been capitalists at heart, entirely motivated

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<v Speaker 2>by profit, they likely would have recognized the union. At

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<v Speaker 2>this point, well, Kieina is no longer the single most

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<v Speaker 2>important copper area in the country. It's a huge fucking deal.

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<v Speaker 2>These guys, the barons, they own nine thousand foot deep mines.

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<v Speaker 2>They need to get them running again. But for both sides,

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<v Speaker 2>the strike was about the balance of power. At least

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<v Speaker 2>as much as it was about money for the owners.

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<v Speaker 2>It was about control for the workers. It was about

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<v Speaker 2>control too, but just control over themselves. It is about dignity.

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<v Speaker 2>It's also look, these are Europeans. They come from a

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<v Speaker 2>more feudal society, most of them. Of them, even the leftists,

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<v Speaker 2>took the promise of American democracy seriously. It's about not

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<v Speaker 2>being ruled by feudalism. And the strike is remembered as

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<v Speaker 2>particularly violent these days. If you look it up, it's

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<v Speaker 2>like one of the most violent strikes in US history.

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<v Speaker 2>But that violence was almost entirely, but not entirely, directed

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<v Speaker 2>against the workers, and it started off actually very peaceful.

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<v Speaker 2>The Union, in one of their papers put it like

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<v Speaker 2>this quote, it is doubtful if there ever was a

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<v Speaker 2>strike of equal magnitude that was initiated so peacefully and

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<v Speaker 2>remains so or so thoroughly approved by the workers, because,

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<v Speaker 2>like if a lot of the violence and strikes is

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<v Speaker 2>preventing strike breakers from working and the entire workforce walks out,

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<v Speaker 2>there's not as much violence required, right but right away

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<v Speaker 2>the owners freaked out. Before there was a National Guard,

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<v Speaker 2>there were state militias groups which later became the National Guard,

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<v Speaker 2>and so the entire Michigan militia, all twenty five hundred soldiers,

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<v Speaker 2>was mobilized up to the far northern tip of the

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<v Speaker 2>state within days. And even worse and more impactfully, the

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<v Speaker 2>companies hired the services of a professional strike breaking company,

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<v Speaker 2>the Wattle Mahon Corporation. Six hundred strike breakers showed up.

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<v Speaker 2>And these weren't just sometimes what we say when we

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<v Speaker 2>meet scab, like someone is going to do the work.

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<v Speaker 2>These six hundred strike breakers that showed up are people

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<v Speaker 2>who showed up to break the strike physically. Since the

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<v Speaker 2>companies owned the town, those six hundred strike breakers were

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<v Speaker 2>immediately deputized by the local sheriff, which meant they had

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<v Speaker 2>the power of the law behind them. And it also

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<v Speaker 2>it meant that the public paid for the repression of

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<v Speaker 2>the strike, not the owners. This is the deal that

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<v Speaker 2>the state and capitalists have made with one another since

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<v Speaker 2>basically forever you privatize the gains and you publicize the costs.

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<v Speaker 2>The canals and then the railroads of this country were

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<v Speaker 2>built in this way. Our tax money funds private ventures

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<v Speaker 2>that then keep the profits. That's why Elon Musk is rich.

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<v Speaker 2>And it's interesting too write because it leads us to

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<v Speaker 2>the question of, like, well, what has changed since feudalism,

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<v Speaker 2>Like what has changed since we just like take all

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<v Speaker 2>of the money produced by everyone and then give it

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<v Speaker 2>to the rich people. And in this particular case, the

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<v Speaker 2>strike breakers, the people from the Wattlemehon Corporation were likely

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<v Speaker 2>and they were widely reported to be literal gangsters from

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<v Speaker 2>New York City, So they basically are like, Hey, we're

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<v Speaker 2>going to get the mob to show up here and

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<v Speaker 2>fuck up the workers. If the striking workers were violent

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<v Speaker 2>in scare quotes yelling at and throwing rocks and getting

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<v Speaker 2>into fistfights with scabs, the strike break brought guns to

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<v Speaker 2>a fistfight. Less than a month into the strike, the

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<v Speaker 2>strike breakers shot up a union boarding house. It was

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<v Speaker 2>August fourteenth, nineteen thirteen. Two Croatian miners striking miners. They're

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<v Speaker 2>wanted for questioning for they took a short cut home

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<v Speaker 2>through company property, so they're like wanted for trespassing, and

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<v Speaker 2>a deputized gang of strike breakers showed up to this

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<v Speaker 2>Croatian boarding house without any warrants and demanded that the

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<v Speaker 2>men hand themselves over. They refused, and unfortunately, the comparisons

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<v Speaker 2>to the modern day ring very obvious. Right like immigrants

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<v Speaker 2>are being approached by people who are representatives of the

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<v Speaker 2>law but do not have judicial warrants and being told

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<v Speaker 2>that they have to hand themselves over or violence will ensue.

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<v Speaker 2>To this day, a lot of websites describing this take

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<v Speaker 2>the side of the strike break. For some reason, a

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<v Speaker 2>lot of the local history websites, not really the books,

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<v Speaker 2>but a lot of the local history websites are like

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<v Speaker 2>basically on the side of the managers of this whole basue.

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<v Speaker 2>And so they'll talk about how these deputies who showed

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<v Speaker 2>up they were outnumbered and scared of the probably unarmed miners,

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<v Speaker 2>which actually, okay, the question of how armed the strike

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<v Speaker 2>was is not one I found much consensus on from

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<v Speaker 2>sources at the time or modern sources, but everyone agrees

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<v Speaker 2>that the Croatian Union miners didn't present any firearms in

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<v Speaker 2>this particular confrontation. So the outnumbered and scared strike breakers

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<v Speaker 2>surrounded the boarding house and shot in through every window

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<v Speaker 2>until their guns were empty. Again as soon as someone

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<v Speaker 2>who's deputized says, I was afraid, they are allowed to

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<v Speaker 2>shoot in through windows of unarmed people and murder them.

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<v Speaker 2>And this time they killed two different men, not the

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<v Speaker 2>two that they were there without warrants to arrest, and

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<v Speaker 2>they also wounded two adults and a baby. The two

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<v Speaker 2>dead strikers were Alois Tishan, who was eighteen, and Steve Putrich,

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<v Speaker 2>who is forty and Putrich didn't die right away. His

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<v Speaker 2>last words to his family as he went out to

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<v Speaker 2>the hospital were, I am shot, and if anything happens

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<v Speaker 2>to me, send my money to my children. But remember

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<v Speaker 2>how the hospitals are owned by the feudal lords of

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<v Speaker 2>the region. Well, maybe the hospital's being pretty isn't enough

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<v Speaker 2>to make the whole barren thing worth it. Because at

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<v Speaker 2>the hospital, the doctor tried to blackmail Peutrich's brother, telling

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<v Speaker 2>him quote, if I operate on your brother and he

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<v Speaker 2>gets well, he will just go out and fight again.

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<v Speaker 2>You go and tell your Croatian people to go back

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<v Speaker 2>to work, and I will treat your brother. And it's

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<v Speaker 2>not surprising that his brother did not survive that doctor's care.

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<v Speaker 2>And also, just like, what does it mean if you're

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<v Speaker 2>blackmail to work? Right? Like, what does it mean if

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<v Speaker 2>you don't actually have the right to refuse work? And

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<v Speaker 2>I've read some confusing and contradictory stuff about the outcome

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<v Speaker 2>of that shooting, but I do know that the sheriff

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<v Speaker 2>did not arrest the killers, but instead one of the

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<v Speaker 2>men who was still wanted for trespassing. But do you

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<v Speaker 2>know what will seamlessly cut over to ads it's me.

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<v Speaker 2>I'm gonna seamlessly cut over to ads. No one will

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<v Speaker 2>even notice the seams. They'll be like. That was the

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<v Speaker 2>smoothest transition she's ever done, and we're back. Despite two

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<v Speaker 2>of the striking miners having been shot dead in their home,

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<v Speaker 2>the strike carried on. Most of the public actions were

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<v Speaker 2>either picket lines and attempting to intimidate scabbing workers in

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<v Speaker 2>public parades. Every day, hundreds and thousands of people held

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<v Speaker 2>marches across the region. These weren't the protest marches that

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<v Speaker 2>were used to today. The workers were fighting to be taken seriously,

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<v Speaker 2>to have some dignity, and they showed it as best

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<v Speaker 2>they could, marching in orderly lines in their Sunday best clothes.

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<v Speaker 2>At the front of nearly every march, a six foot

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<v Speaker 2>two Slovenian woman marched with a giant American flag held

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<v Speaker 2>on a ten foot pole. She carried that thing for miles.

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<v Speaker 2>She was a socialist absolutely through and through, but she

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<v Speaker 2>held the American flag as the strike symbol because part

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<v Speaker 2>of what they were trying to say is that we

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<v Speaker 2>may not be from here though she was, although honestly

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<v Speaker 2>she probably wasn't an American citizen. One, I suspect that

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<v Speaker 2>she wasn't an American citizen because when she came back

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<v Speaker 2>from Europe they probably were like, you're an Austrian on

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<v Speaker 2>the passport, despite where she was born. And two also

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<v Speaker 2>she married an immigrant, and at the time that meant

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<v Speaker 2>that she would have had to give up her American

0:11:57.760 --> 0:12:00.959
<v Speaker 2>citizenship even if she had it. But she was sure

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<v Speaker 2>a shit born in America and by all actual rights,

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<v Speaker 2>well inasmuch as borders of any legitimacy, should have been

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<v Speaker 2>an American citizen. So she's carrying this flag to say it,

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<v Speaker 2>we may not be from here, but we're as American

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<v Speaker 2>as anybody. Because so much of the hatred against them

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<v Speaker 2>was essentially xenophobia, it was also a provocation to carry

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<v Speaker 2>the flag, and her and another flag bearer were physically

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<v Speaker 2>attacked routinely for carrying it. She was cut by an

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<v Speaker 2>officer's bayonet for refusing to give him the flag she carried,

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<v Speaker 2>like she was slashed I think on the arm, like

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<v Speaker 2>through the flag by someone who was like, how dare

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<v Speaker 2>you carry the flag? And I find this okay. As tangent,

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<v Speaker 2>I find this really interesting because just the way that

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<v Speaker 2>people have used American flags for a political protest, have

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<v Speaker 2>it's changed meaning and context so many times. I remember

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<v Speaker 2>talking to a radical Union coal miner in West Virginia

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<v Speaker 2>a long time ago, and he had just been arrested

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<v Speaker 2>protesting mountaintop removal coal mining, and he was a retired miner,

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<v Speaker 2>and I was talking to him about how he had

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<v Speaker 2>been a protester in the sixties, and among the things

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<v Speaker 2>that he said, I've probably told this story before. He

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<v Speaker 2>talks about how there he was on one street corner

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<v Speaker 2>and protesting the Vietnam War, and on the other street

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<v Speaker 2>corner black people fighting for black power, and another street

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<v Speaker 2>corner were gay people fighting for gay rights, and they

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<v Speaker 2>realized all of them be better off if they all

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<v Speaker 2>stood on the same street corner. I fucking love that.

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<v Speaker 2>But one of the other stories that he told me

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<v Speaker 2>was about how they actually put the American flag on

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<v Speaker 2>everything as a sign of disrespect to the flag, because

0:13:39.240 --> 0:13:43.240
<v Speaker 2>at the time, something like an American flag swimsuit would

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<v Speaker 2>be disrespectful. Right, the flag. You have certain rules. You're

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<v Speaker 2>not allowed to let it touch the ground. You can't.

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<v Speaker 2>You certainly can't just like pattern things on it, right,

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<v Speaker 2>And so at one point he got pulled over and

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<v Speaker 2>he had an American flag draped over his car is

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<v Speaker 2>like a car seat basically, and I think he got

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<v Speaker 2>beat up up by the cop for having disrespected the

0:14:02.600 --> 0:14:06.240
<v Speaker 2>American flag by having it as this car seat. Whereas

0:14:06.280 --> 0:14:08.880
<v Speaker 2>now you tell that same story and you don't provide

0:14:08.920 --> 0:14:11.800
<v Speaker 2>any context, and it'll sound like they were really into

0:14:11.840 --> 0:14:16.480
<v Speaker 2>American symbolism. And so I only half understand what it

0:14:16.520 --> 0:14:19.480
<v Speaker 2>meant for these socialists to be marching carrying the American

0:14:19.520 --> 0:14:21.920
<v Speaker 2>flag at the time. You know, read a lot about it,

0:14:22.280 --> 0:14:26.960
<v Speaker 2>and she sure shit was stabbed for it, and she

0:14:27.120 --> 0:14:31.120
<v Speaker 2>fought physically. She described one day of picketing with her

0:14:31.160 --> 0:14:34.440
<v Speaker 2>and the other wives of miners. Quote, we took a

0:14:34.520 --> 0:14:36.840
<v Speaker 2>lunch and threw it in the face of two scabs.

0:14:37.200 --> 0:14:39.680
<v Speaker 2>We jumped at them and fought with them. One of

0:14:39.720 --> 0:14:42.040
<v Speaker 2>them said, God damn you all smash your head in.

0:14:42.600 --> 0:14:44.760
<v Speaker 2>One ran away and the other went in the auto.

0:14:45.320 --> 0:14:47.360
<v Speaker 2>I caught the latter by the coat and pulled so

0:14:47.520 --> 0:14:50.720
<v Speaker 2>hard that I am sure I tore it. Then they

0:14:50.760 --> 0:14:53.120
<v Speaker 2>pulled one of the ladies in the automobile and I

0:14:53.240 --> 0:14:56.160
<v Speaker 2>pulled her out. Then we went back of the automobile

0:14:56.200 --> 0:14:58.840
<v Speaker 2>and I lifted her up to pull the scab's hair,

0:14:59.240 --> 0:15:02.480
<v Speaker 2>but the auto went off, and she was up every

0:15:02.560 --> 0:15:05.920
<v Speaker 2>morning at five am on the picket line, well before

0:15:05.960 --> 0:15:09.240
<v Speaker 2>the sun rose. She was arrested so many times the

0:15:09.240 --> 0:15:13.440
<v Speaker 2>police lost track. She was convicted three times, twice with

0:15:13.480 --> 0:15:16.400
<v Speaker 2>a fine, once with jail time for hitting a scab

0:15:16.400 --> 0:15:19.520
<v Speaker 2>with an umbrella. And when I say she was a

0:15:19.520 --> 0:15:22.440
<v Speaker 2>diehard socialist, there's one story of her laughing at a

0:15:22.480 --> 0:15:26.040
<v Speaker 2>striking worker being beat by the sheriff. Someone asked her

0:15:26.040 --> 0:15:29.120
<v Speaker 2>why she was laughing, like, okay, so this sheriff is

0:15:29.160 --> 0:15:32.360
<v Speaker 2>beating this striking worker and she's literally laughing at it.

0:15:32.480 --> 0:15:35.640
<v Speaker 2>She's like, Ahaha, fucked that guy. And someone's like, aren't

0:15:35.680 --> 0:15:37.600
<v Speaker 2>you on his side? Why are you laughing at him?

0:15:37.880 --> 0:15:40.600
<v Speaker 2>And she said, and I paraphrase, I told him to

0:15:40.640 --> 0:15:43.040
<v Speaker 2>vote for the socialists, and he voted instead for the

0:15:43.040 --> 0:15:46.840
<v Speaker 2>sheriff who's now beating him. Big Annie and the other

0:15:46.880 --> 0:15:50.520
<v Speaker 2>women organized three different women's locals of the Western Federation

0:15:50.600 --> 0:15:55.120
<v Speaker 2>of Miners. The Western Federation of Miners consider them auxiliaries, though,

0:15:55.560 --> 0:15:58.920
<v Speaker 2>and at least eight hundred card carrying women who participated

0:15:59.360 --> 0:16:02.440
<v Speaker 2>weren't allowed to come to the strike planning meetings or

0:16:02.560 --> 0:16:07.360
<v Speaker 2>vote on major issues. The male. Historian Lynden Comstock presents

0:16:07.360 --> 0:16:10.239
<v Speaker 2>the argument that the women were, on the whole substantially

0:16:10.280 --> 0:16:13.040
<v Speaker 2>more committed to the cause and would likely have voted

0:16:13.080 --> 0:16:15.760
<v Speaker 2>to continue the strike longer than the men. That the

0:16:15.840 --> 0:16:18.520
<v Speaker 2>ratio of men to women change substantially during the course

0:16:18.520 --> 0:16:21.760
<v Speaker 2>of the strike, as more men left and more women joined.

0:16:22.800 --> 0:16:25.360
<v Speaker 2>And I want to unfortunately go on a little small

0:16:25.440 --> 0:16:28.920
<v Speaker 2>tangent about Lynden Comstock in his book. He wrote a

0:16:28.960 --> 0:16:32.120
<v Speaker 2>book called Annie Clements and the Great Kiniwah Copper Strike,

0:16:32.600 --> 0:16:36.080
<v Speaker 2>and that's one of my main sources for this particular episode,

0:16:36.200 --> 0:16:39.000
<v Speaker 2>especially a lot of the research about Big Annie herself

0:16:39.160 --> 0:16:44.200
<v Speaker 2>comes from that book. And unfortunately, there's more to that

0:16:44.240 --> 0:16:47.200
<v Speaker 2>book than I immediately know about. And I can truly

0:16:47.240 --> 0:16:49.840
<v Speaker 2>tell you with certainty because if you look up the

0:16:49.920 --> 0:16:52.120
<v Speaker 2>reviews of that book. When I read a history book,

0:16:52.160 --> 0:16:54.520
<v Speaker 2>I try to read what actual historians have to say

0:16:54.520 --> 0:16:59.080
<v Speaker 2>about that book, and you know, see what people agree

0:16:59.080 --> 0:17:01.880
<v Speaker 2>about or disagree with. And local history books have an

0:17:02.040 --> 0:17:06.360
<v Speaker 2>entirely different culture of how that work is done than

0:17:06.440 --> 0:17:10.080
<v Speaker 2>other books. And so the main comments I found on

0:17:10.080 --> 0:17:13.600
<v Speaker 2>that book are in Amazon reviews, and one woman who's

0:17:13.640 --> 0:17:16.520
<v Speaker 2>not named in the review because it's just an Amazon

0:17:16.600 --> 0:17:20.639
<v Speaker 2>user name states that she actually did the majority or

0:17:20.720 --> 0:17:23.639
<v Speaker 2>a lot of the research for that book and was

0:17:23.720 --> 0:17:28.199
<v Speaker 2>left essentially uncredited, including the acquisition of several of the

0:17:28.200 --> 0:17:30.640
<v Speaker 2>photos of Big Annie that were used, including on the cover.

0:17:31.119 --> 0:17:33.399
<v Speaker 2>And if so, that's a shame. I tried to believe

0:17:33.440 --> 0:17:37.040
<v Speaker 2>that men can write books about women and be respectful.

0:17:37.359 --> 0:17:41.920
<v Speaker 2>But if that's the case, that was not a respectful move.

0:17:42.000 --> 0:17:45.200
<v Speaker 2>And I just haven't had the opportunity to do more

0:17:45.240 --> 0:17:48.879
<v Speaker 2>research about that. But back to the actual story, the

0:17:48.920 --> 0:17:52.840
<v Speaker 2>strike dragged on. In a well organized strike by a

0:17:52.840 --> 0:17:58.119
<v Speaker 2>well funded union, strikers get strike benefits. They're basically paid

0:17:58.160 --> 0:18:01.119
<v Speaker 2>some percentage of the usual wage for their work as picketers.

0:18:01.560 --> 0:18:03.600
<v Speaker 2>Like so if you're usually paid to work in the minds,

0:18:03.640 --> 0:18:06.800
<v Speaker 2>you might get to, use a modern example, sixty percent

0:18:06.840 --> 0:18:09.960
<v Speaker 2>of your income to show up as a picketer instead,

0:18:10.440 --> 0:18:13.160
<v Speaker 2>because you sure aren't getting paid for mining while you're

0:18:13.200 --> 0:18:16.520
<v Speaker 2>on strike. And I've got a little bit of a

0:18:16.520 --> 0:18:19.000
<v Speaker 2>bias against the Western Federation of Miners in this era.

0:18:19.160 --> 0:18:21.680
<v Speaker 2>I'm a member of the IWW. They had just left

0:18:21.720 --> 0:18:24.000
<v Speaker 2>the IWW, so I have to be careful not to

0:18:24.040 --> 0:18:27.000
<v Speaker 2>talk too much shit like the fact that women's locals

0:18:27.000 --> 0:18:28.719
<v Speaker 2>had to be fought for by the women and who

0:18:28.800 --> 0:18:31.040
<v Speaker 2>weren't allowed to vote. Right. It's the kind of thing

0:18:31.080 --> 0:18:34.120
<v Speaker 2>that frustrates me when I read about this. So keep

0:18:34.119 --> 0:18:36.280
<v Speaker 2>my bias in mind when I'm talking about how the

0:18:36.280 --> 0:18:40.080
<v Speaker 2>Western Federation of Miners led this strike. The Western Federation

0:18:40.119 --> 0:18:44.600
<v Speaker 2>of Miners didn't have the resources for this strike, not really.

0:18:45.280 --> 0:18:49.200
<v Speaker 2>Strike benefits were rare and sparse, and you know, there's

0:18:49.240 --> 0:18:52.280
<v Speaker 2>all of these people talking about being like, well, I

0:18:52.320 --> 0:18:54.000
<v Speaker 2>went in for strike benefits and they just didn't have

0:18:54.000 --> 0:18:56.360
<v Speaker 2>anything for me today. And you know, so people are

0:18:57.160 --> 0:19:01.080
<v Speaker 2>really hungry. And it's probable, just like with an armchair

0:19:01.119 --> 0:19:04.400
<v Speaker 2>looking back one hundred and thirteen years later, it's probable

0:19:04.400 --> 0:19:07.199
<v Speaker 2>they called the strike too early because their coffers had

0:19:07.240 --> 0:19:10.080
<v Speaker 2>been drained by strikes further west in recent months before

0:19:10.119 --> 0:19:12.320
<v Speaker 2>this one. They hadn't had a chance to rebuild their

0:19:12.359 --> 0:19:17.320
<v Speaker 2>war chest, their strike chest as it were. Still, the

0:19:17.320 --> 0:19:20.840
<v Speaker 2>strikers knew what they were getting into, you know, they

0:19:20.920 --> 0:19:23.680
<v Speaker 2>knew that there was going to be hardship involved. That's

0:19:23.680 --> 0:19:29.119
<v Speaker 2>what a strike is. And the snows came. A November

0:19:29.160 --> 0:19:32.080
<v Speaker 2>blizzard brought ten inches of snow in one day, but

0:19:32.240 --> 0:19:35.720
<v Speaker 2>still they paraded through town and shut down mine entrances,

0:19:36.080 --> 0:19:39.479
<v Speaker 2>and eighty people were arrested during the storm. There'd been

0:19:39.480 --> 0:19:42.080
<v Speaker 2>an injunction past saying no one was allowed to pick it,

0:19:42.200 --> 0:19:46.160
<v Speaker 2>not even peacefully, but that injunction was ignored every single day,

0:19:46.520 --> 0:19:48.600
<v Speaker 2>and at least in the first weeks, the only period

0:19:48.600 --> 0:19:52.640
<v Speaker 2>I found information about the strike was complete and successful,

0:19:52.920 --> 0:19:56.399
<v Speaker 2>and not a single mind was running. And so in November,

0:19:56.760 --> 0:20:00.080
<v Speaker 2>a third force, after the militia and the strike breaker,

0:20:00.760 --> 0:20:03.560
<v Speaker 2>was put together to fight them. So you've got the military,

0:20:03.800 --> 0:20:08.359
<v Speaker 2>you've got the cop gangsters, and now you have a

0:20:08.440 --> 0:20:11.600
<v Speaker 2>counter union, the sort of thing that happens every single

0:20:11.640 --> 0:20:14.959
<v Speaker 2>time I've talked about it again and again on the show. Basically,

0:20:15.240 --> 0:20:20.679
<v Speaker 2>a astro turf that is fake grassroots community group comes together,

0:20:20.840 --> 0:20:25.240
<v Speaker 2>financed and directed by the bosses. Literally happens every time.

0:20:26.000 --> 0:20:30.040
<v Speaker 2>This was called the Citizens Alliance, and the name wasn't

0:20:30.040 --> 0:20:31.840
<v Speaker 2>a coincidence either. It sounds like just sort of a

0:20:31.840 --> 0:20:36.920
<v Speaker 2>generic title, right, But they were saying we're the citizens,

0:20:37.200 --> 0:20:41.360
<v Speaker 2>were the real Americans, born and bred, and they were

0:20:41.400 --> 0:20:44.040
<v Speaker 2>financed by the mining companies, and they attacked the Western

0:20:44.040 --> 0:20:48.119
<v Speaker 2>Federation of Miners, officers and anybody associated with them, And

0:20:48.160 --> 0:20:51.280
<v Speaker 2>when I say attacked, I mean attacked like they're going

0:20:51.359 --> 0:20:55.639
<v Speaker 2>to shoot somebody pretty soon, right, And they exist to

0:20:55.640 --> 0:20:57.959
<v Speaker 2>make it seem like the whole story is two sided,

0:20:58.320 --> 0:21:00.920
<v Speaker 2>that some locals were against the unions and some were

0:21:00.920 --> 0:21:03.280
<v Speaker 2>in favor of them, Like, oh, it's who's to say,

0:21:03.400 --> 0:21:06.520
<v Speaker 2>you know, the overwhelming majority of the people who work there,

0:21:06.600 --> 0:21:08.880
<v Speaker 2>or a couple other people who are like the children

0:21:08.880 --> 0:21:14.560
<v Speaker 2>of rich people, and both of equal weight. It's technically

0:21:14.680 --> 0:21:17.000
<v Speaker 2>true that some locals were against the unions and some

0:21:17.040 --> 0:21:20.120
<v Speaker 2>were in favor, but it is a lie by presenting

0:21:20.200 --> 0:21:24.560
<v Speaker 2>two very uneven groups as equally valid. And as workers

0:21:24.560 --> 0:21:29.399
<v Speaker 2>got more desperate, some decided to meet gunfire with gunfire. Again,

0:21:30.040 --> 0:21:33.159
<v Speaker 2>I've run into conflicting information about how armed the strike was.

0:21:33.760 --> 0:21:36.359
<v Speaker 2>Most of the history that I've read seems committed to

0:21:36.400 --> 0:21:38.919
<v Speaker 2>making the strike seem palatable to the modern audience, And

0:21:39.080 --> 0:21:41.000
<v Speaker 2>I don't even want to get mad at those historians.

0:21:41.160 --> 0:21:45.000
<v Speaker 2>Almost every labor historian I've ever read does this, Like

0:21:45.359 --> 0:21:51.240
<v Speaker 2>everyone downplays the fact that things were spicy, right, because

0:21:51.240 --> 0:21:53.760
<v Speaker 2>everyone wants the miners, the strikers to be the sort

0:21:53.760 --> 0:21:58.119
<v Speaker 2>of poor, innocent victims of the evil, big bad barons

0:21:58.600 --> 0:22:02.080
<v Speaker 2>and by doing that, we remove people's agency. And I'm

0:22:02.080 --> 0:22:03.920
<v Speaker 2>not going to try and make the strike seem palatable

0:22:03.960 --> 0:22:06.240
<v Speaker 2>to you. I'm going to have my biases. They're going

0:22:06.280 --> 0:22:07.960
<v Speaker 2>to come through, but I'm going to try not to.

0:22:08.880 --> 0:22:11.560
<v Speaker 2>And when I read socialist and anarchist speakers talking about

0:22:11.600 --> 0:22:15.160
<v Speaker 2>the strike a few years afterwards, I run across people

0:22:15.200 --> 0:22:18.680
<v Speaker 2>saying things like the mistake that workers in Calumet made

0:22:19.040 --> 0:22:23.159
<v Speaker 2>was that they put down their weapons, so there were

0:22:23.200 --> 0:22:28.680
<v Speaker 2>probably more weapons involved than most people will say. It's

0:22:28.760 --> 0:22:32.040
<v Speaker 2>true that the Western Federation of Miners was very explicit

0:22:32.359 --> 0:22:36.320
<v Speaker 2>that they didn't want gunfighting. Throwing hands was probably fine,

0:22:36.640 --> 0:22:38.960
<v Speaker 2>but they made statements to the workers like it's better

0:22:38.960 --> 0:22:41.840
<v Speaker 2>to get shot and die than to shoot back, which

0:22:41.840 --> 0:22:44.040
<v Speaker 2>goes well with the fact that Mother Jones showed up

0:22:44.080 --> 0:22:46.879
<v Speaker 2>at this whole thing. I believe that Mother Jones was

0:22:46.960 --> 0:22:49.679
<v Speaker 2>essentially a fraud, seeing my episodes about her, Like in

0:22:49.680 --> 0:22:52.480
<v Speaker 2>West Virginia, for example, she worked very hard to keep

0:22:52.520 --> 0:22:55.639
<v Speaker 2>miners from getting too rowdy, including blind to them about

0:22:55.680 --> 0:22:58.240
<v Speaker 2>concessions that have been made in their favor, being like,

0:22:58.359 --> 0:23:01.439
<v Speaker 2>oh no, don't rise up violent. I heard from the

0:23:01.480 --> 0:23:04.600
<v Speaker 2>President himself that everything is going to be fine, and

0:23:04.640 --> 0:23:07.160
<v Speaker 2>she's just lying because she doesn't want people to get

0:23:07.160 --> 0:23:09.639
<v Speaker 2>too rowdy. I have a very low opinion of mother Jones,

0:23:09.680 --> 0:23:13.480
<v Speaker 2>and a lot of accusations against embezzlement were levied against her.

0:23:13.680 --> 0:23:16.440
<v Speaker 2>She gets credit for having been a founder of the IWW.

0:23:16.560 --> 0:23:19.880
<v Speaker 2>She left very shortly after and disavowed it. Mother Jones

0:23:19.880 --> 0:23:23.280
<v Speaker 2>showed up at one point. My best read of the

0:23:23.320 --> 0:23:26.600
<v Speaker 2>situation is that the somewhat reformist union didn't want the

0:23:26.640 --> 0:23:30.040
<v Speaker 2>miners armed and encouraged them to disarm themselves even as

0:23:30.040 --> 0:23:33.919
<v Speaker 2>they were being gunned down in their own homes. I

0:23:34.000 --> 0:23:38.360
<v Speaker 2>don't even want to say specifically that they are inherently

0:23:38.480 --> 0:23:41.520
<v Speaker 2>bad for having done that. I just am trying to

0:23:41.680 --> 0:23:44.800
<v Speaker 2>I believe that that's what happened. They looked at the situation,

0:23:45.080 --> 0:23:47.760
<v Speaker 2>and with their set of values, they said that it

0:23:47.800 --> 0:23:49.960
<v Speaker 2>is a much better idea if this does not become

0:23:50.119 --> 0:23:54.600
<v Speaker 2>a two way armed conflict. But not everyone listened to them.

0:23:54.800 --> 0:23:58.040
<v Speaker 2>The Workers Federation of Miners may have technically represented all

0:23:58.080 --> 0:24:03.679
<v Speaker 2>the miners, but not everyone is actually truly invested in

0:24:03.720 --> 0:24:08.480
<v Speaker 2>that particular bureaucracy. On December seventh, three men, two of

0:24:08.520 --> 0:24:11.200
<v Speaker 2>them Finish, went to a boarding house that hosted scabs

0:24:11.200 --> 0:24:14.600
<v Speaker 2>and fired into the building, killing three men. One modern

0:24:14.640 --> 0:24:16.840
<v Speaker 2>historian I found again, who I think is looking for

0:24:16.880 --> 0:24:19.880
<v Speaker 2>ways to make this story palatable, suggested that this might

0:24:19.880 --> 0:24:22.800
<v Speaker 2>have been a false flag attack, that the strike breakers

0:24:22.880 --> 0:24:25.240
<v Speaker 2>might have fired on the non striking workers in order

0:24:25.280 --> 0:24:28.520
<v Speaker 2>to make the union look bad. I don't believe that

0:24:28.600 --> 0:24:32.000
<v Speaker 2>for a second. I also, to be clear, don't think

0:24:32.040 --> 0:24:34.159
<v Speaker 2>it's an ethical thing to do to shoot into a

0:24:34.200 --> 0:24:38.119
<v Speaker 2>boarding house like that. I think that physically stopping scabs

0:24:38.119 --> 0:24:41.600
<v Speaker 2>from working through rowdy picket lines is a perfectly reasonable thing.

0:24:42.359 --> 0:24:45.120
<v Speaker 2>I don't think that shooting people in their houses for

0:24:45.600 --> 0:24:50.200
<v Speaker 2>being lured up by promises of work when they're broke

0:24:50.880 --> 0:24:52.760
<v Speaker 2>this is an ethical thing to do. But the thing

0:24:52.800 --> 0:24:58.040
<v Speaker 2>about war is that it's not ethical. And the three

0:24:58.040 --> 0:24:59.600
<v Speaker 2>shooters were sought immediately.

0:25:00.080 --> 0:25:00.520
<v Speaker 1>I know.

0:25:00.600 --> 0:25:04.920
<v Speaker 2>In contrast to the shooters who shot the striking workers,

0:25:05.440 --> 0:25:07.760
<v Speaker 2>one of these shooters escaped, the other two got life

0:25:07.800 --> 0:25:10.360
<v Speaker 2>in prison. I believe the two Finns and the Citizens

0:25:10.400 --> 0:25:14.919
<v Speaker 2>Alliance went into overdrive after this. The Union wanted a

0:25:15.040 --> 0:25:18.080
<v Speaker 2>uniting working class of people who worked for a living,

0:25:18.119 --> 0:25:20.639
<v Speaker 2>defending themselves from the people who owned things for a living.

0:25:21.359 --> 0:25:24.399
<v Speaker 2>The Citizens Alliance instead worked to split the working class

0:25:24.440 --> 0:25:28.040
<v Speaker 2>between the good, hard working anti union citizens and them

0:25:28.119 --> 0:25:32.679
<v Speaker 2>damned foreign agitators from overseas. If the area wasn't so

0:25:32.760 --> 0:25:35.679
<v Speaker 2>overwhelmingly white, I'm sure they would have used race for

0:25:35.760 --> 0:25:40.320
<v Speaker 2>that too. English speaking foreigners, like miners of English descent

0:25:40.400 --> 0:25:44.639
<v Speaker 2>from Canada, weren't included in the anti foreigner hatred, like

0:25:44.880 --> 0:25:48.920
<v Speaker 2>a lot of the scabs were English miners from Canada,

0:25:49.480 --> 0:25:53.720
<v Speaker 2>and they're somehow included as good Americans because it was

0:25:53.760 --> 0:25:56.679
<v Speaker 2>about culture and ethnicity and native language more than it

0:25:56.720 --> 0:26:00.560
<v Speaker 2>was actually about things like law or citizenship. Who was

0:26:00.600 --> 0:26:04.200
<v Speaker 2>literally born there didn't speak English as a first language,

0:26:04.520 --> 0:26:07.320
<v Speaker 2>so she's more on the outside than English immigrants who

0:26:07.320 --> 0:26:10.480
<v Speaker 2>are literally coming from Canada, like they're like several steps

0:26:10.520 --> 0:26:14.640
<v Speaker 2>removed immigrants. But do you know what doesn't care where

0:26:14.680 --> 0:26:17.880
<v Speaker 2>you're from, it's the products and services that support the show.

0:26:18.080 --> 0:26:21.640
<v Speaker 2>And did you know that the word sucker can both

0:26:21.680 --> 0:26:24.560
<v Speaker 2>be spelled like you're a sucker, but it can also

0:26:24.640 --> 0:26:27.720
<v Speaker 2>be spelled like succo r which might be pronounced differently,

0:26:27.720 --> 0:26:31.160
<v Speaker 2>but I'm not sure. And that means to try and

0:26:31.560 --> 0:26:34.919
<v Speaker 2>provide for you, to offer you what you need. Who's

0:26:34.960 --> 0:26:38.680
<v Speaker 2>to say which one of those two uses of that word.

0:26:38.840 --> 0:26:52.280
<v Speaker 2>These particular ads are attempting and or back and then

0:26:52.880 --> 0:26:56.480
<v Speaker 2>and Christmas Eve, the deadliest attack of the entire strike

0:26:56.560 --> 0:27:00.480
<v Speaker 2>took place, and it didn't even require guns or any

0:27:00.520 --> 0:27:05.240
<v Speaker 2>weapons at all. It's called the Italian Hall massacre, and

0:27:05.359 --> 0:27:09.119
<v Speaker 2>honestly it's one of the most heartbreaking things I've ever read.

0:27:09.359 --> 0:27:11.040
<v Speaker 2>To say that it had been a rough year for

0:27:11.080 --> 0:27:15.359
<v Speaker 2>the striking families would be a criminal understatement. And of course,

0:27:15.760 --> 0:27:18.200
<v Speaker 2>when the husband is on strike in a traditional household,

0:27:18.320 --> 0:27:21.119
<v Speaker 2>the entire family is on strike. If women are bringing

0:27:21.119 --> 0:27:24.639
<v Speaker 2>in any money, it's not nearly as much. Christmas is

0:27:24.640 --> 0:27:27.760
<v Speaker 2>coming up and the families are destitute, but they want

0:27:28.160 --> 0:27:32.240
<v Speaker 2>almost desperately to provide a good Christmas. So Big Annie

0:27:32.240 --> 0:27:36.120
<v Speaker 2>Clemmens and the rest of the WFM women's locals plan

0:27:36.280 --> 0:27:41.040
<v Speaker 2>two Christmas parties to raise everyone's spirits. The first on

0:27:41.200 --> 0:27:46.080
<v Speaker 2>Christmas Eve was for the children, the second on Christmas

0:27:46.160 --> 0:27:51.639
<v Speaker 2>Day was for the adults. In Finnish culture, Christmas is

0:27:51.680 --> 0:27:55.040
<v Speaker 2>a big deal, like most Christian cultures, of course, but

0:27:55.119 --> 0:27:57.879
<v Speaker 2>Finland does claim to be where Santa Claus lives, and

0:27:57.960 --> 0:27:59.960
<v Speaker 2>there's some stuff about him being derived from a Christian

0:28:00.080 --> 0:28:03.000
<v Speaker 2>must go to fertility symbol prankster man. But that's a

0:28:03.040 --> 0:28:05.280
<v Speaker 2>deep dive I'm not going down today. But I'll have

0:28:05.320 --> 0:28:10.119
<v Speaker 2>you know, it took all of my commitment and discipline

0:28:10.520 --> 0:28:14.800
<v Speaker 2>to not fall down the rabbit hole about the Christmas

0:28:14.840 --> 0:28:19.919
<v Speaker 2>go to the fertility symbol prankster man that predates Santa Claus.

0:28:21.320 --> 0:28:24.400
<v Speaker 2>That's how much I love being committed to the specific

0:28:24.440 --> 0:28:28.040
<v Speaker 2>cause of what I'm reading about. I'm sure I'll come

0:28:28.040 --> 0:28:30.280
<v Speaker 2>back to it. Maybe I'll do another series of Christmas episodes.

0:28:31.640 --> 0:28:34.639
<v Speaker 2>Christmas Eve is the more important holiday in Finnish culture,

0:28:35.480 --> 0:28:37.639
<v Speaker 2>and that was the one that they said, all right,

0:28:37.960 --> 0:28:42.800
<v Speaker 2>this party is for the children, and local storekeepers donated

0:28:42.880 --> 0:28:46.239
<v Speaker 2>candy and gifts for the children because regardless of what

0:28:46.280 --> 0:28:50.040
<v Speaker 2>the Citizens Alliance claimed and also what rude Marxism claims,

0:28:50.520 --> 0:28:54.640
<v Speaker 2>the local talentspeople, including small business owners, supported the workers.

0:28:55.080 --> 0:28:57.200
<v Speaker 2>This is this whole thing in Marxist class analysis that

0:28:57.960 --> 0:29:00.760
<v Speaker 2>I find frustrating, to say the least, where it implies

0:29:00.800 --> 0:29:03.240
<v Speaker 2>that all small business owners are inherently like on the

0:29:03.280 --> 0:29:06.680
<v Speaker 2>side of the you know, evil bosses or whatever, and

0:29:06.720 --> 0:29:09.480
<v Speaker 2>that just like I find it over and over again

0:29:09.520 --> 0:29:13.400
<v Speaker 2>all across the world, when there's a legitimate people's revolt.

0:29:13.400 --> 0:29:16.280
<v Speaker 2>It often comes from the workers, although not always. Sometimes

0:29:16.280 --> 0:29:20.040
<v Speaker 2>it comes from other disenfranchised groups like women. But you know,

0:29:20.200 --> 0:29:24.560
<v Speaker 2>if the workers rise up, the small business owners very

0:29:24.720 --> 0:29:28.760
<v Speaker 2>routinely will open their stores and provide for people. There

0:29:28.840 --> 0:29:30.680
<v Speaker 2>is a step higher than that, which of course will

0:29:30.680 --> 0:29:34.280
<v Speaker 2>form the counter unions and like the citizens, alliance themselves.

0:29:34.760 --> 0:29:41.640
<v Speaker 2>But anyway, that's my complaint about simplified, outdated class analysis.

0:29:42.480 --> 0:29:45.560
<v Speaker 2>People want to fit everything in the world in neat categories.

0:29:45.560 --> 0:29:48.840
<v Speaker 2>And I recognize that it's necessary to fit things into

0:29:48.880 --> 0:29:53.840
<v Speaker 2>categories in order to build systems and create knowledge. But

0:29:53.880 --> 0:29:57.800
<v Speaker 2>we have to remember that those systems, the categories that

0:29:57.840 --> 0:30:01.440
<v Speaker 2>we've created are social fictions, and at the end of

0:30:01.480 --> 0:30:04.200
<v Speaker 2>the day, they are not what we should measure people's

0:30:04.320 --> 0:30:11.680
<v Speaker 2>value based on is social fictions. Anyway, the local business

0:30:11.680 --> 0:30:15.200
<v Speaker 2>owners donated candy and gifts for the children, and women

0:30:15.280 --> 0:30:19.880
<v Speaker 2>knitted all the children new mittens. Hundreds, maybe four or

0:30:19.920 --> 0:30:22.840
<v Speaker 2>five hundred kids came to this party. There was a

0:30:22.840 --> 0:30:26.200
<v Speaker 2>few hundred adults as well. They were packed into the

0:30:26.240 --> 0:30:29.480
<v Speaker 2>Italian Hall, which is a second story events space that

0:30:29.560 --> 0:30:33.120
<v Speaker 2>has a stage. It was a modern building and well designed.

0:30:33.320 --> 0:30:35.760
<v Speaker 2>This is important to how all of the things like

0:30:36.280 --> 0:30:39.960
<v Speaker 2>happen afterwards. The way that all this is discussed, there's

0:30:40.000 --> 0:30:43.040
<v Speaker 2>a lot of untrue statements about how this building was designed.

0:30:43.720 --> 0:30:46.160
<v Speaker 2>It was modern building, It was well designed. There was

0:30:46.200 --> 0:30:48.960
<v Speaker 2>a fire exit out the window, and the stairway was

0:30:49.000 --> 0:30:52.400
<v Speaker 2>six feet wide, and the doors opened outward toward the street.

0:30:52.960 --> 0:30:56.520
<v Speaker 2>And the party was early. I think people were early

0:30:56.640 --> 0:31:01.000
<v Speaker 2>risers if they were picketing. By five am thirty pm,

0:31:01.120 --> 0:31:04.440
<v Speaker 2>the party was almost over. Kids were waiting in line

0:31:04.480 --> 0:31:07.600
<v Speaker 2>to get presents from Santa Claus, and Annie was watching

0:31:07.640 --> 0:31:09.960
<v Speaker 2>the kids carefully to make sure that they weren't just

0:31:10.000 --> 0:31:13.200
<v Speaker 2>looping back around to stand in line to get the presence. Twice,

0:31:13.840 --> 0:31:16.400
<v Speaker 2>the sun was still up. I looked it up. Though

0:31:16.440 --> 0:31:18.840
<v Speaker 2>the days are short in Calumut, Michigan, in winter, the

0:31:18.880 --> 0:31:22.240
<v Speaker 2>sun was still up at four thirty pm on December

0:31:22.280 --> 0:31:26.840
<v Speaker 2>twenty fourth, nineteen thirteen. There had been security stationed outside,

0:31:27.720 --> 0:31:29.760
<v Speaker 2>but that was mostly to make sure only kids from

0:31:29.800 --> 0:31:33.880
<v Speaker 2>striking families came in to get presents. At this point,

0:31:34.200 --> 0:31:37.880
<v Speaker 2>no one was watching the doors anymore, like literally. Okay,

0:31:37.880 --> 0:31:40.520
<v Speaker 2>so the Citizens Alliance and strike breakers had been harassing

0:31:40.560 --> 0:31:44.120
<v Speaker 2>and attacking union meetings and social events for months, but

0:31:44.200 --> 0:31:47.520
<v Speaker 2>this was a Christmas party for children. Surely, if the

0:31:47.560 --> 0:31:50.400
<v Speaker 2>other side had even a trace of dignity, no one

0:31:50.480 --> 0:31:53.280
<v Speaker 2>was going to fuck with the kid's Christmas party, right,

0:31:53.600 --> 0:31:57.320
<v Speaker 2>just there's a reason that the only security happening was

0:31:57.520 --> 0:32:00.240
<v Speaker 2>people making sure kids didn't try and get to that's

0:32:00.240 --> 0:32:06.560
<v Speaker 2>a presence, you know. But they were wrong when they

0:32:06.560 --> 0:32:09.040
<v Speaker 2>fought at the other side had even a trace of

0:32:09.040 --> 0:32:11.320
<v Speaker 2>dignity and that no one was going to fuck with

0:32:11.360 --> 0:32:15.360
<v Speaker 2>the kid's Christmas party. Someone would, in fact fuck with

0:32:15.400 --> 0:32:19.800
<v Speaker 2>the kid's Christmas party. And I genuinely hate to break

0:32:19.800 --> 0:32:22.840
<v Speaker 2>the story on this particular cliffhanger. It's not what I

0:32:22.840 --> 0:32:25.440
<v Speaker 2>wanted to do, but I had to divide this story

0:32:25.480 --> 0:32:31.520
<v Speaker 2>into equalish parts. So how all of this tragedy unfolds,

0:32:32.360 --> 0:32:37.960
<v Speaker 2>We're going to talk about on Wednesday, and in the meantime,

0:32:39.800 --> 0:32:44.320
<v Speaker 2>I don't know. Be nice to each other, don't fuck

0:32:44.360 --> 0:32:47.320
<v Speaker 2>with kids Christmas parties, even the ones run by people

0:32:47.360 --> 0:32:53.600
<v Speaker 2>that you are vehemently opposed to, And don't cross picket lines.

0:32:54.200 --> 0:32:58.600
<v Speaker 2>That's what picket lines are for, to prevent people from crossing,

0:33:00.040 --> 0:33:03.000
<v Speaker 2>and so in order to have a basic solidarity with

0:33:03.040 --> 0:33:04.600
<v Speaker 2>the people who are trying to make the world a

0:33:04.640 --> 0:33:08.200
<v Speaker 2>better place, don't cross them. I have all kinds of

0:33:08.240 --> 0:33:10.480
<v Speaker 2>critiques of unions. You've heard a bunch of them on

0:33:10.520 --> 0:33:14.000
<v Speaker 2>this show. My feelings about modern unions are even worse

0:33:14.040 --> 0:33:18.080
<v Speaker 2>than my feelings about unions in nineteen thirteen that are

0:33:18.160 --> 0:33:22.040
<v Speaker 2>kind of more reformist. Because if you think that the

0:33:22.080 --> 0:33:25.360
<v Speaker 2>Western Federation of Minors in nineteen thirteen is reformist, wait

0:33:25.400 --> 0:33:29.280
<v Speaker 2>till you hear about modern unions. You still shouldn't cross

0:33:29.280 --> 0:33:33.040
<v Speaker 2>picket lines. There's a difference between being like, oh, you know,

0:33:33.600 --> 0:33:36.640
<v Speaker 2>sometimes unions aren't as cool as we want them to

0:33:36.680 --> 0:33:42.000
<v Speaker 2>be and trying to break working class solidarity. Fuck Ice,

0:33:42.320 --> 0:33:48.120
<v Speaker 2>Free Palestine, death of fascism. See y'all on Wednesday.

0:33:52.160 --> 0:33:54.640
<v Speaker 1>Cool People Who Did Cool Stuff is a production of

0:33:54.680 --> 0:33:57.800
<v Speaker 1>cool Zone Media. For more podcasts and cool Zone Media,

0:33:57.960 --> 0:34:01.160
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