WEBVTT - Road to Reparations feat. Reverend Dr. Robert Turner | Angela Rye SoloPod 

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<v Speaker 1>Native Land Pod is a production of iHeartRadio in partnership

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<v Speaker 1>with Reason Choice Media.

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<v Speaker 2>Welcome Welcome, Welcome, Welcome, Welcome, Welcome.

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<v Speaker 1>Welcome, Welcome Home, Everybody. It is another edition of Native

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<v Speaker 1>Landpod where I am your host, Angela Riah. Especially for

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<v Speaker 1>the solo pods, I'm missing my dear co hosts and

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<v Speaker 1>sister and brother Tiffany and Andrew. But today we're going

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<v Speaker 1>to get into something that is near and dear to

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<v Speaker 1>the hearts of many. You know, right now we are

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<v Speaker 1>facing trouble really on every side, and as we face

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<v Speaker 1>that trouble, we have to hold on to hope.

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<v Speaker 2>We're trying to hold onto.

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<v Speaker 1>Hope in an era that has tried diligently and violently

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<v Speaker 1>to erase us black culture, black books, black art, black people.

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<v Speaker 1>And in the middle of that erasure, there is still

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<v Speaker 1>a fight that continues.

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<v Speaker 2>Again.

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<v Speaker 1>You know that we've been on our State of the

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<v Speaker 1>People Power tour, and on that tour, we've seen just

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<v Speaker 1>how much it is important that black people have relief,

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<v Speaker 1>that we work together to find those points of relief,

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<v Speaker 1>and that we also work together to shape, to develop,

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<v Speaker 1>and to strategize around policy. One thing that black folks

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<v Speaker 1>have been arguing for for a really really long time,

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<v Speaker 1>really since before emancipation in this country is reparations. I

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<v Speaker 1>often reference HR forty, which was first introduced in the

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<v Speaker 1>House of Representatives by Congressman John Conyers, who was one

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<v Speaker 1>of our former Congressional Black Caucus bosses. He began introducing

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<v Speaker 1>reparations legislation in nineteen eighty six. I believe he introduced

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<v Speaker 1>the first bill, and he would introduce that reparations bill

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<v Speaker 1>that just called for this study of reparations every single Congress.

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<v Speaker 1>And then when Congressman Conyers passed away, Congressman Sheila Jackson

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<v Speaker 1>Lee from Houston, Texas picked up that mantle. And when

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<v Speaker 1>Congresswoman Jackson Lee passed away, Congresswoman Ayana Presley has now

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<v Speaker 1>picked up that mantle.

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<v Speaker 2>But there's also some folks who are.

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<v Speaker 1>Doing this work every single day in the streets, in

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<v Speaker 1>the halls of state legislatures at the city level, and

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<v Speaker 1>that also includes faith leaders. So today I'm thrilled to

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<v Speaker 1>present to you all pastor. His name is Reverend doctor

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<v Speaker 1>Robert Richard Allen Turner. And for the ammes among us,

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<v Speaker 1>y'all understand that Richard Allen in the middle means a

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<v Speaker 1>lot and the Robert Turner at the ends, on the

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<v Speaker 1>front end, the at the end is making history himself.

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<v Speaker 1>So let's bring Robert Richard Allen Turner to the stage,

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<v Speaker 1>to the podcast stage.

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<v Speaker 3>How you doing, pastor Hey, hey, hey, I'm all right,

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<v Speaker 3>just trying to recover.

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<v Speaker 2>Yes, so I'm high energy. He is not.

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<v Speaker 1>And let's tell the people why you're not. You have

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<v Speaker 1>taken a long journey in the fight for reparations, engaging

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<v Speaker 1>in a practice that many of us are familiar with

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<v Speaker 1>but don't always implement ourselves. You have taken the time

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<v Speaker 1>to walk for reparations thirty three times. You have walked

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<v Speaker 1>over fourteen hundred miles for reparations, and I want to

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<v Speaker 1>know why. What is the point of that protest and

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<v Speaker 1>why do you see that as your most effective effort

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<v Speaker 1>to get reparations across the finish line nationally.

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<v Speaker 3>First, thank you, dear Sister Angela for having me on

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<v Speaker 3>your show. I've been a huge fan of your work

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<v Speaker 3>for a long time. I am now the day after

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<v Speaker 3>my walk, and I have done it, as you said,

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<v Speaker 3>thirty three times, and the reason being, as a good

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<v Speaker 3>clergy colleague friend of mine, William Lamar calls it the

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<v Speaker 3>piteoprophetic ministry and witness that we see so pronounced in

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<v Speaker 3>the Old Testament, when people of faith exercise their faith

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<v Speaker 3>and become a witness by walking by marching. We saw

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<v Speaker 3>it first and foremost when the Israelites marched out of

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<v Speaker 3>Egypt and they got reparations on that way out. We

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<v Speaker 3>saw it also before the Battle of Jericho, when Joshua

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<v Speaker 3>led the Israelites around the walls of Jericho. It's something

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<v Speaker 3>said when you can participate in God's divine plan of

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<v Speaker 3>liberation by showing your testament, it's almost like a military march,

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<v Speaker 3>but we're not doing the physical fighting. We're showing by

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<v Speaker 3>our marching that we are believing that God is doing it.

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<v Speaker 3>So they're also more or less like pilgrimage as well

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<v Speaker 3>for me, because it's a time for spiritual and renewal

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<v Speaker 3>and repair as I become a public witness to this

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<v Speaker 3>nation on her need to repent and to repair from

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<v Speaker 3>the worst forms of enslavement and the worst forms of

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<v Speaker 3>Jim Crow and the worst forms of white supremacy.

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<v Speaker 4>That this word is scene.

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<v Speaker 1>So for the listener, you've walked our march thirty three times.

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<v Speaker 2>Where was the first march held.

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<v Speaker 3>It was the same spot I start every March from

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<v Speaker 3>Carroll Park in Baltimore, Maryland on it's Route one, but

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<v Speaker 3>it's also Washington Boulevard. And just ironically enough, John Carroll

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<v Speaker 3>Park is named for John Carroll, who was and in

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<v Speaker 3>Slaver And in fact, the park where I started was

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<v Speaker 3>the site of his plantation.

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<v Speaker 4>You know who would have thought, which is.

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<v Speaker 3>Now a public park in Baltimore, Maryland. And I've done

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<v Speaker 3>actually thirty two of these walks from Baltimore to the

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<v Speaker 3>White House. One of my thirty three was from Selma

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<v Speaker 3>to Montgomery, the same route that doctor King took. That's

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<v Speaker 3>actually fifty four miles. Doctor King did it in five days.

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<v Speaker 3>I didn't have enough good since I did it in

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<v Speaker 3>twenty hours, and that almost killed me. The back rolls

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<v Speaker 3>of Alabama, I mean pitched. I started at three am

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<v Speaker 3>in the morning. I took a four hour break to

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<v Speaker 3>go speak out a rally in Montgomery, then had to

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<v Speaker 3>drive back to where I stopped, and I didn't finish

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<v Speaker 3>till like three the next day. So yeah, that was

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<v Speaker 3>a lot. I started three twenty six am in the morning,

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<v Speaker 3>finished three am the next day. But the other walks,

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<v Speaker 3>the other thirty two have been from Baltimore to the

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<v Speaker 3>White House, and now the last two or three walks

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<v Speaker 3>I've done, I've ended at the Smithsonian to highlight joining

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<v Speaker 3>the call from dear brother Oldest Masster third and trying

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<v Speaker 3>to encourage people to join the Smithsonian, the African American

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<v Speaker 3>Smithsonian also aka Blacksnian, to increase their membership numbers of

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<v Speaker 3>black folks to show the federal government, because I think

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<v Speaker 3>right now their budget is sixty two percent from the

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<v Speaker 3>federal government. We're trying to make which we're trying to

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<v Speaker 3>help alleviate their alliance upon the federal government to increase

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<v Speaker 3>encourage folks to become individual members that range as low

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<v Speaker 3>as twenty five dollars to one thousand dollars.

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<v Speaker 1>That's an easy call to action on this program. Make

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<v Speaker 1>sure y'all join the Black Sonian so we can keep

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<v Speaker 1>hope alive in the museum open without being under threat.

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<v Speaker 1>I want to ask you, so the distance from Carroll Park,

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<v Speaker 1>Maryland to the White House is how many.

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<v Speaker 4>Miles forty two nine?

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<v Speaker 2>Can you call this like?

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<v Speaker 1>Basically they're a forty for forty so it's forty miles

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<v Speaker 1>for forty acres. Okay, that's right, Okay, And so when

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<v Speaker 1>you consider now that you're marching essentially out of Baltimore, Maryland,

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<v Speaker 1>which is a power of a power center for black folks,

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<v Speaker 1>for black political power, for everything that you know the

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<v Speaker 1>city has meant to us in our history, and you're

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<v Speaker 1>going into a bastion of white supremacist ideology and fascism. Now,

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<v Speaker 1>of course you started these when Joe Biden was in office,

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<v Speaker 1>but now this is meaning something very different.

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<v Speaker 2>So you're essentially.

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<v Speaker 1>Bringing the spirit of black political power into a place

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<v Speaker 1>that is now compromised by fascism. How does it feel

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<v Speaker 1>now to be walking under that type of oppressive energy.

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<v Speaker 3>Really, it's totally different. The energy is immensely different. My

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<v Speaker 3>first walk on the Trump was literally the Death is inauguration,

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<v Speaker 3>Doctor King's Holiday, he had his inauguration on the same day,

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<v Speaker 3>and going into d C with all these magas, I

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<v Speaker 3>mean maga folks there, it was just it was a

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<v Speaker 3>lot to deal with.

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<v Speaker 4>It was a lot to.

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<v Speaker 3>See, and I was it was first I was freezing coal,

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<v Speaker 3>freezing cold on Doctor King's holiday.

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<v Speaker 4>Uh.

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<v Speaker 3>And then all the maga folks were there, the Proud boys,

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<v Speaker 3>and I'm the only black man, uh in the sea

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<v Speaker 3>of all these folks. Then my phone battery dies and

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<v Speaker 3>because of the barcase, my escort could not accompany me.

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<v Speaker 3>So I heard some of the worst vitriolic language you

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<v Speaker 3>could ever imagine. Well you probably could imagine because you've

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<v Speaker 3>been doing this thing for a while that that I

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<v Speaker 3>could have ever imagined hearing in my life from from

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<v Speaker 3>from from white people.

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<v Speaker 4>And uh, just the whole setup now of DC.

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<v Speaker 3>Like last night, Uh my walk, I was at first

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<v Speaker 3>unable to make it to the fence of the White

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<v Speaker 3>House because the president since everything's been going on, I

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<v Speaker 3>guess in California, Uh, his attack on on immigrants, it's

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<v Speaker 3>all barricaded off like it's his his.

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<v Speaker 4>The White House is completely barricaded off.

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<v Speaker 3>It looks like, you know, we're preparing for a militia

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<v Speaker 3>martial law, and just a vibe and the tone. Uh,

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<v Speaker 3>it's just it's markedly different from when President Biden was

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<v Speaker 3>in office.

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<v Speaker 4>It's just not a good look.

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<v Speaker 3>It looks very much so like a dictatorship or when

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<v Speaker 3>I went when I go to foreign countries and and

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<v Speaker 3>and go to authoritarian places to see how how barricaded

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<v Speaker 3>things are. It's just not what you would expect from

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<v Speaker 3>what's supposed to be the freest country.

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<v Speaker 2>In the world.

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<v Speaker 1>Yeah, exactly, and yet we hear we are living in

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<v Speaker 1>this conundrum. I want to ask you to Pastor. I

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<v Speaker 1>know there's got to be some folks who are listening

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<v Speaker 1>for me growing up with my dad who is a marcher,

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<v Speaker 1>especially around Doctor King's Day, which, of course you just referenced,

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<v Speaker 1>five miles was a lot for a little kid. I

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<v Speaker 1>would be like at the end, be like, y'all gonna

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<v Speaker 1>have to put me in the back of this Seattle

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<v Speaker 1>medium van and ride me the rest of the way

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<v Speaker 1>or something got to pick me up.

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<v Speaker 2>My feet hurt.

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<v Speaker 1>So I want to know how you prepare for this

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<v Speaker 1>and monthly at that. So how do you prepare for.

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<v Speaker 2>Doing these doing these marches?

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<v Speaker 3>It really depends on the time of the year. So

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<v Speaker 3>my winter marches are a lot different. They are a lot

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<v Speaker 3>My winter marches are a lot more dangerous because the

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<v Speaker 3>weather here in Baltimore, such as Seattle.

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<v Speaker 4>Probably not as cold a Seattle, honestly, but it is.

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<v Speaker 1>It's cold in Baltimore, Maryland in the winter. Oh yes,

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<v Speaker 1>I remember DC. There was a DC day I had

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<v Speaker 1>and it was I got back in my car it

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<v Speaker 1>said eighteen degrees and I said, the devil is a liar.

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<v Speaker 1>It was so cold it was burning, you understand, Like, yeah,

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<v Speaker 1>I don't understand that type of called.

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<v Speaker 2>I didn't come from that.

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<v Speaker 4>Yeah.

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<v Speaker 3>So when I'm preparing for a winter march which is

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<v Speaker 3>freezing like and I'm from Alabama, if you can't tell

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<v Speaker 3>with my accent, I'm from Tuskey, Alabama. My parents mart

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<v Speaker 3>that of school, and it is really I'm not built

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<v Speaker 3>for this type of coldther at all.

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<v Speaker 4>And so my my winter march is.

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<v Speaker 3>I have to make sure that I layer up a lot,

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<v Speaker 3>and I have to make sure that I eat a

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<v Speaker 3>lot of food before my walks, because you really need

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<v Speaker 3>to pack on carbs the day before you walk, and

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<v Speaker 3>of course try to rest my legs. But I'm just

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<v Speaker 3>not I'm not built for this. I'm six foot six,

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<v Speaker 3>two hundred pounds, and I'm just my body is not

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<v Speaker 3>built for these walks.

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<v Speaker 4>It's just not. I just these are all labors of love.

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<v Speaker 3>The winter walks, I don't have to eat as much,

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<v Speaker 3>but I have to drink a lot more fluid like.

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<v Speaker 2>I have to summer March.

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<v Speaker 3>Yeah something sorry, Yeah, my summer, my summer warm month,

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<v Speaker 3>March is I have to make sure I stay hydrated

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<v Speaker 3>because I've almost fallen out. But the problem is the

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<v Speaker 3>more you drink, obviously it has to come out. So

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<v Speaker 3>when you're drinking a lot of water, you're going to

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<v Speaker 3>stop like every two or three minutes. So my summer walks,

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<v Speaker 3>although the weather is better, I have to stop a

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<v Speaker 3>lot more frequently. Otherwise I just don't drink and then

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<v Speaker 3>become have the risk of being dehydrated. But my winter walks,

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<v Speaker 3>I tell folks, my summer walks are more painful because

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<v Speaker 3>it's hot, you're dizzy, you sweating, and then when you sweat,

0:13:51.280 --> 0:13:53.480
<v Speaker 3>the salt is salt in your sweat. When you wipe

0:13:53.480 --> 0:13:56.200
<v Speaker 3>your sweat from your eyes, the salt literally because you

0:13:56.240 --> 0:13:58.320
<v Speaker 3>do it so much, it cuts your skin. Like my

0:13:58.400 --> 0:14:01.120
<v Speaker 3>skin now is very sensitive and it burns and so

0:14:01.360 --> 0:14:04.680
<v Speaker 3>but when you still sweating, it burns even more. My

0:14:04.880 --> 0:14:09.079
<v Speaker 3>winter walks are dangerous because of ice, in black ice,

0:14:09.920 --> 0:14:12.520
<v Speaker 3>and just all people who can't they barely can drive

0:14:12.559 --> 0:14:16.600
<v Speaker 3>in normal conditions, they drive even worse in winter conditions,

0:14:17.120 --> 0:14:20.320
<v Speaker 3>And so just preparing for is more of a mental

0:14:20.400 --> 0:14:27.240
<v Speaker 3>preparation because either both both scenarios, I get exhausted. Both scenarios.

0:14:27.280 --> 0:14:30.600
<v Speaker 3>My body gets worn. The winter walks are worse because

0:14:30.920 --> 0:14:33.840
<v Speaker 3>in some aspects, because my snow boots are not as

0:14:33.920 --> 0:14:38.080
<v Speaker 3>comfortable as my warm weather shoes, like my own clouds,

0:14:38.080 --> 0:14:41.000
<v Speaker 3>my hookas that I wear. I have to actually buy

0:14:41.160 --> 0:14:45.520
<v Speaker 3>snow boots to walk in, which okay, the hiking style,

0:14:45.600 --> 0:14:49.360
<v Speaker 3>but they're not as comfortable as my other.

0:14:49.520 --> 0:14:53.280
<v Speaker 1>You talked about it being dangerous. You got hit, like

0:14:53.320 --> 0:14:56.680
<v Speaker 1>swiped by a car right in the winter runs.

0:14:57.600 --> 0:14:58.760
<v Speaker 2>What happened? How did that happen?

0:15:00.400 --> 0:15:06.480
<v Speaker 3>Actually happened in May my May walk. Yeah, and then

0:15:06.680 --> 0:15:09.120
<v Speaker 3>one of them was my own escorts. That's a whole

0:15:09.120 --> 0:15:09.760
<v Speaker 3>of the conversation.

0:15:09.840 --> 0:15:18.360
<v Speaker 1>He's no longer that does the service, just no texting

0:15:18.440 --> 0:15:19.800
<v Speaker 1>and driving. How did that happen?

0:15:20.240 --> 0:15:24.160
<v Speaker 3>I know, I know, right, But the first one, I

0:15:24.200 --> 0:15:29.200
<v Speaker 3>was hit by a passer buyer who he had to

0:15:29.200 --> 0:15:31.360
<v Speaker 3>make an effort to veer off to hit me because

0:15:31.400 --> 0:15:35.840
<v Speaker 3>I'm on the sidewalk and he was on the highway

0:15:36.600 --> 0:15:40.840
<v Speaker 3>and he drove off across the white line and his

0:15:41.000 --> 0:15:46.280
<v Speaker 3>passenger mirror hit me on the left side of my

0:15:47.600 --> 0:15:50.840
<v Speaker 3>body in my shoulder. Thank god, I am a pretty

0:15:50.920 --> 0:15:57.280
<v Speaker 3>nice sized man. I did not fall, and I mean

0:15:57.320 --> 0:15:59.800
<v Speaker 3>I felt it, but it was more like to me,

0:15:59.880 --> 0:16:01.720
<v Speaker 3>I felt like somebody just pushed me in my shoulder.

0:16:02.320 --> 0:16:04.680
<v Speaker 3>Then nobody's behind me, and it was this card. Thats

0:16:04.760 --> 0:16:07.640
<v Speaker 3>just you know, pushed me pretty hard. But I thankful

0:16:07.640 --> 0:16:09.640
<v Speaker 3>I didn't fall down. I had to my sign and

0:16:09.720 --> 0:16:12.240
<v Speaker 3>the other in my right hand, and he hit me

0:16:12.720 --> 0:16:17.040
<v Speaker 3>on my left shoulder. And I haven't gone to the hospital.

0:16:17.040 --> 0:16:19.560
<v Speaker 3>I don't feel any pain from it, not the moment,

0:16:19.640 --> 0:16:22.840
<v Speaker 3>but I kept walking. I kept walking, And in fact

0:16:22.920 --> 0:16:25.560
<v Speaker 3>that walk was in the honor of John Conya's on

0:16:25.600 --> 0:16:29.240
<v Speaker 3>his birthday May sixteenth. I did it in honor of him.

0:16:29.360 --> 0:16:32.000
<v Speaker 3>And to walk yesterday was an honor of a Philip Randolph.

0:16:32.080 --> 0:16:32.600
<v Speaker 2>I love that.

0:16:33.040 --> 0:16:37.400
<v Speaker 1>So you have these your muses for your walks. You

0:16:37.440 --> 0:16:40.760
<v Speaker 1>talked about your preparation. Now this is the day after

0:16:41.600 --> 0:16:45.280
<v Speaker 1>your walk again, fourteen hundred plus miles so far.

0:16:45.800 --> 0:16:48.160
<v Speaker 2>What do you do to repair? We talked about prepare.

0:16:48.200 --> 0:16:49.120
<v Speaker 2>What do you do to repair?

0:16:50.720 --> 0:16:51.720
<v Speaker 4>I don't do that well.

0:16:51.920 --> 0:16:54.080
<v Speaker 3>I was supposed to be resting today, but I'm in

0:16:54.160 --> 0:16:58.200
<v Speaker 3>my office, as you can tell, I'm gonna tell myself

0:16:58.240 --> 0:17:02.560
<v Speaker 3>I'm gonna do a heat of foot soak because you know,

0:17:02.720 --> 0:17:06.720
<v Speaker 3>blisters and I have you know size fifteen feet and

0:17:06.880 --> 0:17:11.320
<v Speaker 3>cous a lot of service area. None of the athletic

0:17:11.440 --> 0:17:15.800
<v Speaker 3>socks did they sell Other cushion things are big enough

0:17:15.840 --> 0:17:18.760
<v Speaker 3>really for my size feet. I would make a great

0:17:18.760 --> 0:17:23.439
<v Speaker 3>spokesperson for some athletic attire because I've tried out of everything.

0:17:26.160 --> 0:17:29.280
<v Speaker 3>But I yeah, really, I'm supposed to keep my legs elevated.

0:17:29.800 --> 0:17:33.560
<v Speaker 3>I have a huge appetite on today, whereas yesterday I

0:17:33.600 --> 0:17:34.760
<v Speaker 3>was on adrenaline.

0:17:34.800 --> 0:17:38.480
<v Speaker 4>Today you feel how human you are.

0:17:39.600 --> 0:17:42.280
<v Speaker 3>Yesterday I'm more or less on a on a mountaintop

0:17:42.400 --> 0:17:45.480
<v Speaker 3>experience because I'm I'm thinking about a Phila Randolph.

0:17:45.480 --> 0:17:46.879
<v Speaker 4>I'm thinking about our ancestors.

0:17:46.920 --> 0:17:50.199
<v Speaker 3>I'm thinking about you know, those who've gone on before

0:17:50.320 --> 0:17:54.159
<v Speaker 3>us and done this work throughout their lives and sacrifice

0:17:54.160 --> 0:17:57.840
<v Speaker 3>that some some sacrifice their lives. So I'm I'm all

0:17:57.880 --> 0:18:01.560
<v Speaker 3>in meditation with them and the world and community with God.

0:18:02.960 --> 0:18:07.119
<v Speaker 3>And today I'm back to being you know, human, fragile Robert,

0:18:07.359 --> 0:18:12.320
<v Speaker 3>and I'm filling every inch of it. And so today

0:18:12.359 --> 0:18:14.040
<v Speaker 3>I tried to take it easy.

0:18:14.800 --> 0:18:19.320
<v Speaker 1>But you know, Hences, indeed you talked about the ancestors.

0:18:19.760 --> 0:18:25.400
<v Speaker 1>What is the like, the motivating message for you from them?

0:18:25.440 --> 0:18:28.200
<v Speaker 1>When you think about the work they did to make

0:18:28.240 --> 0:18:30.320
<v Speaker 1>life a little bit easier for us.

0:18:30.640 --> 0:18:31.399
<v Speaker 2>What is.

0:18:32.960 --> 0:18:35.439
<v Speaker 1>You know, kind of the your core, your core mission

0:18:35.440 --> 0:18:39.080
<v Speaker 1>when you think about reflecting on the ancestors contributions to

0:18:39.200 --> 0:18:41.760
<v Speaker 1>our the betterment of our individual lives.

0:18:44.240 --> 0:18:49.720
<v Speaker 3>For me, it contextualizes it a lot. It encourages me

0:18:50.359 --> 0:18:55.159
<v Speaker 3>and also challenged me. It encourages me because it it

0:18:55.280 --> 0:18:58.560
<v Speaker 3>shows that I'm a part. I'm one piece of a

0:18:58.680 --> 0:19:02.880
<v Speaker 3>fabric and the continuation of deliberation of our people right

0:19:03.359 --> 0:19:06.119
<v Speaker 3>and at this this fight did not start with me.

0:19:08.119 --> 0:19:10.359
<v Speaker 3>It would be nice, but don't think it'll end with

0:19:10.400 --> 0:19:13.560
<v Speaker 3>me either, But it kind of joins me into this,

0:19:14.359 --> 0:19:17.280
<v Speaker 3>not for turning because it's males and females, but this

0:19:18.040 --> 0:19:24.359
<v Speaker 3>to this fabric of leaders who have worked tirelessly for

0:19:24.480 --> 0:19:27.280
<v Speaker 3>the liberation of our people. So each month I find

0:19:27.520 --> 0:19:31.960
<v Speaker 3>something someone that I look up to, be Afred Hampton,

0:19:32.080 --> 0:19:36.240
<v Speaker 3>be Rosa pars b, Harry Tubman, but of course John

0:19:36.320 --> 0:19:39.639
<v Speaker 3>Conyers and I a phil the Randolph that I can

0:19:40.640 --> 0:19:44.719
<v Speaker 3>draw inspiration from and at the time in their life.

0:19:45.320 --> 0:19:47.520
<v Speaker 3>I also try to find people who did things that

0:19:47.520 --> 0:19:51.080
<v Speaker 3>folks thought were impossible, because right now, that's how folks

0:19:51.200 --> 0:19:54.880
<v Speaker 3>a broborations. They feel like it's impossible. So a Phil

0:19:54.920 --> 0:20:00.800
<v Speaker 3>the Randolph, first president of Sleeping car Porters right, also

0:20:00.960 --> 0:20:05.639
<v Speaker 3>push President Roosevelt to integrate and have and to stop

0:20:05.680 --> 0:20:09.040
<v Speaker 3>discriminating against federal contracts and government jobs. So all these folks,

0:20:09.080 --> 0:20:12.920
<v Speaker 3>especially in Maryland area, who have federal jobs, you owe

0:20:12.960 --> 0:20:17.000
<v Speaker 3>a debt to pay to A Phil Randolph integration of

0:20:17.080 --> 0:20:19.240
<v Speaker 3>the military through Herrod Truman.

0:20:19.320 --> 0:20:22.560
<v Speaker 4>He fought for that. The chair of.

0:20:22.640 --> 0:20:26.080
<v Speaker 3>The nineteen sixty three March on Washington, where we know

0:20:26.200 --> 0:20:29.400
<v Speaker 3>doctor King, but we don't realize the organizers who put

0:20:29.400 --> 0:20:33.080
<v Speaker 3>that together, who were responsible for the large crowds. Like

0:20:33.160 --> 0:20:36.080
<v Speaker 3>everything this man did, people thought it was impossible. And

0:20:36.119 --> 0:20:38.600
<v Speaker 3>before the march on watch he organized forty thousand plus

0:20:38.680 --> 0:20:42.760
<v Speaker 3>folks to be in the nation's capital arguing in protests

0:20:42.760 --> 0:20:47.080
<v Speaker 3>in nineteen forty three or forty five, and so just

0:20:47.200 --> 0:20:51.679
<v Speaker 3>drawing upon their strength, it also humbles me too, because

0:20:51.720 --> 0:20:54.960
<v Speaker 3>these men are these men and women are very high

0:20:55.040 --> 0:20:59.399
<v Speaker 3>renowned and great accomplishment, and it just shows you as

0:20:59.480 --> 0:21:03.520
<v Speaker 3>much as you think you're doing with more information, more technology,

0:21:03.600 --> 0:21:07.200
<v Speaker 3>more access. I mean, they organized mars of hundreds of

0:21:07.240 --> 0:21:10.680
<v Speaker 3>thousand people with no Internet, no social media, and folks

0:21:10.680 --> 0:21:15.760
<v Speaker 3>showed up and so it challenged me to see how

0:21:16.200 --> 0:21:20.040
<v Speaker 3>we can do more with more as they did more

0:21:20.080 --> 0:21:20.520
<v Speaker 3>with less.

0:21:20.800 --> 0:21:22.000
<v Speaker 2>Yeah, that is so true.

0:21:22.000 --> 0:21:23.760
<v Speaker 1>And I think one of the things that we know

0:21:23.920 --> 0:21:28.720
<v Speaker 1>about our ancestors and their contributions is their collective sacrifice.

0:21:28.840 --> 0:21:32.439
<v Speaker 1>And just recently you committed to that same type of

0:21:32.440 --> 0:21:37.040
<v Speaker 1>sacrifice with this march, this commitment you have to our

0:21:37.040 --> 0:21:40.320
<v Speaker 1>folks to regularly engage. You were going to do this

0:21:41.200 --> 0:21:45.439
<v Speaker 1>on Juneteenth, and you heard that we were doing not

0:21:45.480 --> 0:21:47.240
<v Speaker 1>only the State of the People Power Tour, but that

0:21:47.280 --> 0:21:50.800
<v Speaker 1>we were going to do a national assembly in Baltimore.

0:21:51.119 --> 0:21:55.040
<v Speaker 1>And I reached out to our brother Jamal Bryant and

0:21:55.320 --> 0:21:57.440
<v Speaker 1>I was like, Hey, we're trying to figure out where

0:21:57.440 --> 0:21:59.439
<v Speaker 1>we're going to do this event, and he was like,

0:21:59.640 --> 0:22:02.359
<v Speaker 1>shut up, Robert Turner, just come talk to me and

0:22:02.480 --> 0:22:03.240
<v Speaker 1>is asking where.

0:22:03.040 --> 0:22:03.879
<v Speaker 2>You guys were going to be.

0:22:04.480 --> 0:22:07.000
<v Speaker 1>And I called you and it wasn't thirty five seconds

0:22:07.000 --> 0:22:10.600
<v Speaker 1>into the conversation before you said we absolutely could hold

0:22:10.640 --> 0:22:16.399
<v Speaker 1>this really important and historic convening at Empowerment Temple AMI Church.

0:22:16.480 --> 0:22:19.040
<v Speaker 1>So I want to know what made you say yes.

0:22:19.160 --> 0:22:21.400
<v Speaker 1>Why is it important for us to all gather as

0:22:21.400 --> 0:22:23.920
<v Speaker 1>a people right now? And what would you say to

0:22:23.960 --> 0:22:27.200
<v Speaker 1>folks who are considering coming to Baltimore June nineteenth through

0:22:27.200 --> 0:22:28.200
<v Speaker 1>the twenty First.

0:22:29.800 --> 0:22:31.639
<v Speaker 3>Why did I say yes? First and foremost, who was

0:22:31.640 --> 0:22:34.320
<v Speaker 3>the person gave me the question? Angela RAI, I mean

0:22:34.640 --> 0:22:37.880
<v Speaker 3>had to, and because I know you are someone who

0:22:37.960 --> 0:22:44.119
<v Speaker 3>takes our community's issues seriously and really you have committed

0:22:44.600 --> 0:22:51.320
<v Speaker 3>your life to the progress of our people. I don't

0:22:51.359 --> 0:22:56.800
<v Speaker 3>just leand space willingly. I feel like it is in

0:22:56.840 --> 0:22:58.760
<v Speaker 3>great hands. I feel like it is in great hands

0:22:58.760 --> 0:23:02.399
<v Speaker 3>and a great bad you trustee of our leadership.

0:23:03.240 --> 0:23:07.320
<v Speaker 4>And the state the people. It has been very successful.

0:23:07.359 --> 0:23:09.800
<v Speaker 3>In fact, I would once I found out you all

0:23:09.800 --> 0:23:12.800
<v Speaker 3>were coming to Baltimore, I was trying to find a

0:23:12.800 --> 0:23:15.520
<v Speaker 3>way just to register, like, hey, I want to attend,

0:23:16.280 --> 0:23:18.360
<v Speaker 3>but I couldn't. I didn't find out where it was,

0:23:18.920 --> 0:23:22.080
<v Speaker 3>and that's when I asked Jamal about it, and of

0:23:22.119 --> 0:23:23.479
<v Speaker 3>course you The rest is history.

0:23:23.880 --> 0:23:25.720
<v Speaker 4>But I think it is vitally.

0:23:25.400 --> 0:23:29.600
<v Speaker 3>Important today today, at this moment in time, that we

0:23:29.760 --> 0:23:36.119
<v Speaker 3>as a people don't take any months, weeks, and definitely

0:23:36.119 --> 0:23:42.280
<v Speaker 3>not years off. To my frustration, oftentimes we only speak political.

0:23:42.359 --> 0:23:45.560
<v Speaker 3>I get involved during the election year, and that is

0:23:45.600 --> 0:23:50.960
<v Speaker 3>at the request and to the benefit of elected candidates,

0:23:51.160 --> 0:23:55.240
<v Speaker 3>people who seeking to be elected candidates, Great for them,

0:23:55.400 --> 0:23:58.360
<v Speaker 3>but what happened. My biggest frustration has been what are

0:23:58.400 --> 0:24:02.159
<v Speaker 3>we doing in the end? Not mid term elections, not

0:24:02.200 --> 0:24:06.120
<v Speaker 3>presidential elections, not even a goodlatorial or mayoral or city

0:24:06.119 --> 0:24:09.199
<v Speaker 3>council election, anyminist elections. But what are we doing for

0:24:09.359 --> 0:24:14.320
<v Speaker 3>us to help keep us organized outside of a person's campaign.

0:24:15.160 --> 0:24:17.280
<v Speaker 3>And so when I found out about the State of

0:24:17.320 --> 0:24:20.720
<v Speaker 3>the People convening that you were having throughout the state,

0:24:20.920 --> 0:24:25.600
<v Speaker 3>throughout the country, in different states, I was about I

0:24:25.640 --> 0:24:28.159
<v Speaker 3>was like, about time, you know, this is exactly what

0:24:28.160 --> 0:24:30.760
<v Speaker 3>we need, and it wasn't. It's not sponsored by any

0:24:31.240 --> 0:24:33.639
<v Speaker 3>And I love our politicians. I love all of them,

0:24:33.680 --> 0:24:35.080
<v Speaker 3>I think, well, not all of them. I love the

0:24:35.119 --> 0:24:38.720
<v Speaker 3>ones who are doing work for our people. That's great

0:24:39.119 --> 0:24:41.800
<v Speaker 3>when we have things with them. But I love the

0:24:41.880 --> 0:24:47.280
<v Speaker 3>fact that this is autonomous from any political candidate. Now

0:24:47.280 --> 0:24:50.080
<v Speaker 3>they may come or whatever, but it's autonomous from them.

0:24:50.440 --> 0:24:54.200
<v Speaker 3>But it's really about the people, and especially our people.

0:24:54.720 --> 0:24:59.119
<v Speaker 3>And so I'm thrilled. I'm so thrilled. This is like

0:24:59.240 --> 0:25:01.720
<v Speaker 3>the highlight of I know, we're just six most in

0:25:02.400 --> 0:25:06.280
<v Speaker 3>to be hosting it at the impomented we.

0:25:06.280 --> 0:25:09.119
<v Speaker 2>Are so grateful, Pastor. For those of you who are

0:25:09.200 --> 0:25:10.160
<v Speaker 2>at home watching and.

0:25:10.080 --> 0:25:12.320
<v Speaker 1>You have yet to register it, I would say shame

0:25:12.359 --> 0:25:14.119
<v Speaker 1>on you, but I'm gonna spare my judgment and just

0:25:14.160 --> 0:25:18.000
<v Speaker 1>give you the website. We're at STATEOFTHEPPL dot com. You

0:25:18.040 --> 0:25:22.280
<v Speaker 1>can also find our Black Papers Policy Initiative up on

0:25:22.320 --> 0:25:25.800
<v Speaker 1>those site with tons of great resources. We'll have over

0:25:25.880 --> 0:25:29.399
<v Speaker 1>thirty black papers when all is said and done, it

0:25:29.480 --> 0:25:32.440
<v Speaker 1>is going to be a really, really great experience in Baltimore.

0:25:32.520 --> 0:25:35.800
<v Speaker 1>I encourage all his pre homework to watch Nation Time.

0:25:35.880 --> 0:25:39.280
<v Speaker 1>It's a great documentary about the nineteen seventy two National

0:25:39.280 --> 0:25:40.640
<v Speaker 1>Black Political Convention.

0:25:41.720 --> 0:25:43.440
<v Speaker 2>It was created.

0:25:43.000 --> 0:25:48.040
<v Speaker 1>By Reverend Jackson and A Mary Baraka and Charles Diggs

0:25:48.040 --> 0:25:50.240
<v Speaker 1>and many others. And speaking of A Merri Baraka, his

0:25:50.400 --> 0:25:54.440
<v Speaker 1>son Rasbaraka is running in a primary today in New

0:25:54.520 --> 0:25:57.399
<v Speaker 1>Jersey for governor. So in New Jersey, make sure you

0:25:57.440 --> 0:26:01.000
<v Speaker 1>get out and vote. And I am still between the

0:26:01.040 --> 0:26:04.239
<v Speaker 1>pastor and hit the rest for his blistered feet. So

0:26:04.280 --> 0:26:06.520
<v Speaker 1>we are gonna let you go, Pastor, and I will

0:26:06.520 --> 0:26:06.879
<v Speaker 1>see you.

0:26:07.320 --> 0:26:09.359
<v Speaker 2>I'll see you next week. I will see you next week.

0:26:09.560 --> 0:26:13.440
<v Speaker 2>Looking forward to it. Thank you so much, y'all.

0:26:13.440 --> 0:26:15.639
<v Speaker 1>This has been a great edition of a podcast. Make

0:26:15.680 --> 0:26:19.160
<v Speaker 1>sure you join Pastor Turner on one of these reparation

0:26:19.280 --> 0:26:21.160
<v Speaker 1>walks at least for a mile or so so he's

0:26:21.200 --> 0:26:23.560
<v Speaker 1>not walking alone, especially when he's doing something for our

0:26:23.640 --> 0:26:25.400
<v Speaker 1>collective advancement.

0:26:26.320 --> 0:26:29.000
<v Speaker 2>Until next time, y'all, let's keep pushing.

0:26:28.680 --> 0:26:31.639
<v Speaker 1>Towards freedom, fighting for what we know we deserve, and

0:26:31.760 --> 0:26:33.040
<v Speaker 1>as always, welcome home.

0:26:33.200 --> 0:26:33.760
<v Speaker 2>See Tobron.

0:26:47.800 --> 0:26:51.240
<v Speaker 1>Native Lampard is a production of iHeartRadio in partnership with

0:26:51.400 --> 0:26:55.240
<v Speaker 1>Reason Choice Media. For more podcasts from iHeartRadio, visit the

0:26:55.280 --> 0:26:59.000
<v Speaker 1>iHeartRadio app, Apple podcast, or wherever you listen to your

0:26:59.000 --> 0:26:59.719
<v Speaker 1>favorite shows.