WEBVTT - SPECIAL EPISODE: Should Christians Celebrate Easter?

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<v Speaker 1>Maybe it's that Easter. The question is should Christians celebrate Easter?

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<v Speaker 2>I'm going to start with, do you think because this

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<v Speaker 2>is in the last fifty years, that question has asked

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<v Speaker 2>more now than it ever has been. I'm not talking

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<v Speaker 2>about a hundred years or tw hunred year. I'm talking

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<v Speaker 2>about the last fifty That question our lifetime, our lifetime. Yeah,

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<v Speaker 2>that question has resurfaced. Who do you think is the

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<v Speaker 2>louder voice right now on if Christians should celebrate Easter?

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<v Speaker 2>And I say it that specific way, I'm not talking

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<v Speaker 2>about resurrection Sunday. I'm talking about the word Easter. Should

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<v Speaker 2>celebrate it in the way that well, there's ways that

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<v Speaker 2>we could celebrate it, you know, there's like levels of celebration.

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<v Speaker 2>We'll talk about that. True, But who do you think

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<v Speaker 2>is a louder voice? The people against what we're saying

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<v Speaker 2>are the people for it?

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<v Speaker 3>You mean, against celebrating Easter? Yes, yeah, against I think right,

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<v Speaker 3>I think just because the question is that that's the

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<v Speaker 3>louder voice. The question is should you celebrate Easter? That

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<v Speaker 3>means that everybody's going, well, I don't know, should we

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<v Speaker 3>celebrates Let's talk about that And that's and that's the

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<v Speaker 3>louder one right now, yea, yeah, and I think it

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<v Speaker 3>goes in waves. Yeah, and I'm not sure that it's

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<v Speaker 3>one time over last fifty years. I've heard several times,

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<v Speaker 3>but it's probably the loudest right now.

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<v Speaker 1>Yeah. So growing up, do you celebrate Easter?

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<v Speaker 3>Well? Yeah, And I thought, honestly as a kid, it

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<v Speaker 3>was the most Jesus holiday that we celebrated.

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<v Speaker 1>Yeah. Well, I mean the.

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<v Speaker 2>Yes speak like just thinking about the what the holiday means.

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<v Speaker 2>The resurrection is, the is the hinge of the of

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<v Speaker 2>all humanity. The birth of Christ is only pointing towards that. Sure,

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<v Speaker 2>and the birth is one instance. He had his birthday

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<v Speaker 2>and it was over. That's Christmas, right, And then with

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<v Speaker 2>Easter you have it. Depending on what faith.

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<v Speaker 3>You are, you may have been celebrating for the last

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<v Speaker 3>month and half not eating certain things or giving something

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<v Speaker 3>up with lint, and then on Fridays going to McDonald's

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<v Speaker 3>and having your fish sandwiches and what have you, and

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<v Speaker 3>then doing a good Friday something and then doing a Sunday.

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<v Speaker 3>So that's why I say I think it was the

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<v Speaker 3>most centered in the word than any other holiday we celebrated,

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<v Speaker 3>especially including Christmas.

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<v Speaker 2>Yeah, even if you look at the creation of the universe,

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<v Speaker 2>it was always pointing toward the resurrection of the God Man,

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<v Speaker 2>the Christ, the Messiah, who would come to save the

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<v Speaker 2>world for those that look to him for forgiveness. So

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<v Speaker 2>every miracle, every god movement, including the birth of Christ

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<v Speaker 2>on Christmas, was always pointing towards this, this, this celebration.

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<v Speaker 2>So when I just say it that way, you think,

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<v Speaker 2>why wouldn't we celebrate that?

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<v Speaker 1>Yeah, of course.

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<v Speaker 2>And the quick answer before we get into our stuff,

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<v Speaker 2>and I guess the outline of this will be, well,

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<v Speaker 2>we'll talk about this, We'll go back and forth on

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<v Speaker 2>on some history. We'll talk about the how accurate that

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<v Speaker 2>history even can be that we could know it as history,

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<v Speaker 2>and we'll then we'll end, we'll end with our opinions,

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<v Speaker 2>which I don't know what yours is.

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<v Speaker 1>You know what mine is.

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<v Speaker 2>So so we'll start with this.

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<v Speaker 1>There are.

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<v Speaker 2>I guess there are, like you said, it comes in waves,

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<v Speaker 2>and there are many people that would say we should

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<v Speaker 2>celebrate the resurrection every Sunday.

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<v Speaker 1>Right, Well, no, we should celebrate it every day. We

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<v Speaker 1>shouldn't say Sunday.

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<v Speaker 2>I just in terms of the gathering of the people,

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<v Speaker 2>we should we should celebrate it every day. Seventh Day

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<v Speaker 2>Adventists will be like, you should celebrate on Saturdays. But

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<v Speaker 2>that's that's another podcast for another time, and we could

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<v Speaker 2>be happy to walk through that as well, which is

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<v Speaker 2>another good question. But should we celebrate the resurrection every day?

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<v Speaker 1>Start with that?

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<v Speaker 3>Yes, of course, yes, of course, without question.

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<v Speaker 2>Easy, that's an easy I think we made the easy argument.

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<v Speaker 2>The whole world is centered around that. Did you get

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<v Speaker 2>out of bed? Did he leave the grave?

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<v Speaker 3>That's it.

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<v Speaker 1>Yeah, he got out of bed, he left the grave.

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<v Speaker 3>Let's let's celebrate.

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<v Speaker 1>Yeah, So tell me about your your Easter growing up.

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<v Speaker 3>Easter growing up, and it's funny still today my mom

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<v Speaker 3>will ask my wife to be sure and get me

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<v Speaker 3>a chocolate bunny because she always did. That was something,

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<v Speaker 3>you know, regardless of how big the basket was, if

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<v Speaker 3>there was even a basket that you got, you know,

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<v Speaker 3>on Sunday morning, Uh, there was always chocolate bunny. And

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<v Speaker 3>now they used to be solid, all every one of

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<v Speaker 3>them are solid. Man, They were good. They would last

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<v Speaker 3>about a month for me in a fridge, you know,

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<v Speaker 3>and then then now they're all hollow. That speaks to

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<v Speaker 3>the world we're in right now. Yeah, But Uh, yeah,

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<v Speaker 3>that was That's probably the most memorable. Well, of course,

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<v Speaker 3>you know, hunting Easter eggs, but the biggest thing was

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<v Speaker 3>always I couldn't understand as a kid what why it

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<v Speaker 3>was called Good Friday when Jesus died. And two was

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<v Speaker 3>the you know, going to church on Sunday. And and

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<v Speaker 3>that was probably the first time I ever wore a suit.

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<v Speaker 3>It's kind of just just things I'm pulling out that

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<v Speaker 3>I remember as a kid. You know, I get a

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<v Speaker 3>suit for Easter, and that was good for everything else

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<v Speaker 3>that happened that year if I needed a suit.

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<v Speaker 1>Right, this is Oklahoma.

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<v Speaker 3>This is Oklahoma. Yeah, southern in Oklahoma. And uh but yeah,

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<v Speaker 3>I mean we walking distance to our Methodist church, and

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<v Speaker 3>you know I was hunting for eggs all the way there,

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<v Speaker 3>because we did walk on the Easter Sunday, we'd walk

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<v Speaker 3>down there.

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<v Speaker 1>How far is the walk a block?

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<v Speaker 3>Okay, maybe a block and a half maybe, Yeah, it

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<v Speaker 3>was very very close. In fact, I was just back

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<v Speaker 3>there and it you know, when you become an adult,

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<v Speaker 3>everything that seemed big becomes smaller. Well, this is already short,

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<v Speaker 3>and now I'm like that was across the street basically,

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<v Speaker 3>you know, everything so small in compact when you're an adult.

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<v Speaker 3>But yeah, that's what we did. We always did the

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<v Speaker 3>Easter dying on I guess dying the Easter eggs on Saturday,

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<v Speaker 3>if I'm not mistaken, Friday or Saturday. And yeah, we

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<v Speaker 3>didn't have money eggs. We didn't have cash eggs, we

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<v Speaker 3>didn't have prize eggs. We just had hard boiled eggs

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<v Speaker 3>that had die on you were happy with them, and

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<v Speaker 3>a chocolate bunny. It's true. Yeah, how about you.

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<v Speaker 2>Yeah, it's surprisingly similar in a lot of ways. My

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<v Speaker 2>grandmother who on my dad's side, specifically, for some reason,

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<v Speaker 2>we would celebrate Easter with them, my grandma and grandpa.

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<v Speaker 3>That was their holiday with the family.

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<v Speaker 2>Yeah, yeah, yeah, I don't know how it got a

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<v Speaker 2>sign that way. I'm not sure besides the fact that

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<v Speaker 2>they loved Easter.

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<v Speaker 1>I loved it.

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<v Speaker 2>In fact, my grandpa, he's the one that flew the

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<v Speaker 2>B twenty four. It seems like I talk about him

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<v Speaker 2>quite a bit of right now about him talking about this.

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<v Speaker 2>And so we got together with them, and they lived

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<v Speaker 2>in San Antonio, and almost everybody lived north of there,

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<v Speaker 2>which is the most of the world lives north of

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<v Speaker 2>San Antonio. You know, that's down south for all Texans.

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<v Speaker 2>And so they ended up. Grandpa built a house I

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<v Speaker 2>called him Paul. Paul built a house on Lake lbj

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<v Speaker 2>O Cool and this was back when it was just

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<v Speaker 2>they were given away land out there, and so he

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<v Speaker 2>built a little house and we called it the Lake House.

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<v Speaker 2>And we would come together from all the different parts

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<v Speaker 2>of the state. There were five kids on that side

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<v Speaker 2>and all the grandkids. We would get together, and to me,

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<v Speaker 2>it was always connected with the weather's getting a little

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<v Speaker 2>bit warmer, but it's still cool. Blue bonnets are out, Yeah,

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<v Speaker 2>Texas flowers, everything's green.

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<v Speaker 1>I always say.

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<v Speaker 2>Texas has got her best dress on in the springtime.

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<v Speaker 2>And my grandma, who I called Granta, she loved her

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<v Speaker 2>chocolate bunny and she because they were Episcopalian, I will

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<v Speaker 2>a little asterisk they were. It was it was a

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<v Speaker 2>conservative what we we the Episcopal Church is not the same,

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<v Speaker 2>I'll say as it used to be.

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<v Speaker 3>But she was.

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<v Speaker 2>She loved the Lord and was so faithful, and she

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<v Speaker 2>celebrated lint that the Episcopal Church celebrates lint. And she

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<v Speaker 2>would give up chocolate every year because she loved it.

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<v Speaker 2>She loved chocolate, gave it up for lint, and then

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<v Speaker 2>on Easter Easter Sunday, she got her bunny, her chocolate bunny,

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<v Speaker 2>and she was content with with breaking lint with a bunny,

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<v Speaker 2>you know. And so so many of my memories are

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<v Speaker 2>with her. And we had the little baskets we had,

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<v Speaker 2>you know, my little you know socks with the stripes

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<v Speaker 2>pulled up, and my little you know, pastel shorts and

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<v Speaker 2>shirt and Tyler's out with me. And this is before

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<v Speaker 2>Parker's days, Parker wasn't born, and all the grandkids and

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<v Speaker 2>we would go out in the Texas cool green, lush

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<v Speaker 2>grass with with wild flowers and and look for eggs

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<v Speaker 2>similar to you. We would have the you know, hard

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<v Speaker 2>boiled eggs that we would We would die the the

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<v Speaker 2>night before and we ate a lot of eggs that morning,

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<v Speaker 2>you know, with some salt and pepper.

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<v Speaker 3>You didn't get you didn't get scrambled eggs, that sunny one.

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<v Speaker 3>You got a hard boiled yeah.

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<v Speaker 1>And we'd had a little basket.

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<v Speaker 2>We would we would put out a little basket and

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<v Speaker 2>it would get filled the next day with some candy

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<v Speaker 2>and some chocolates.

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<v Speaker 1>And if my mom.

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<v Speaker 2>Was here, she could remind me of all the you know,

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<v Speaker 2>a little there was always like an orange or and apple,

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<v Speaker 2>you know, different things like that in the basket.

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<v Speaker 3>Something practical along with this.

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<v Speaker 2>Yeah, something practical, like literally like a toothbrush and toothpaste

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<v Speaker 2>a lot of times, and maybe like a little book,

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<v Speaker 2>a little Bible book or something, you know, something like that.

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<v Speaker 2>As we got older, it would be like a CD.

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<v Speaker 2>Oh yeah, like a DVD, you know, or something. It

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<v Speaker 2>would be in that basket. Uh and yeah, always just great,

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<v Speaker 2>great memories. It was kind of the gateway to summer's

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<v Speaker 2>coming soon, you know, similar to you you know, although

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<v Speaker 2>we celebrated it and we talked about it, and my

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<v Speaker 2>grandmother was the first to say he has risen and

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<v Speaker 2>we would repeat back, he has risen indeed, but didn't

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<v Speaker 2>quite know what that meant as a kid.

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<v Speaker 3>Did you do sunrise service? I forgot about that.

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<v Speaker 2>Yes, it wasn't consistent to do sunrise service, but we did.

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<v Speaker 1>It was something that we have done.

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<v Speaker 3>Yeah, yeah, that's not that. When I got older, I

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<v Speaker 3>guess I remember that more than than just going to

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<v Speaker 3>the service of being sunner up so early. Yeah, you

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<v Speaker 3>gotta be able to get ready so you can be

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<v Speaker 3>there when the sunrises. Yeah, you walk there in the

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<v Speaker 3>dark can.

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<v Speaker 1>So that was that was my childhood Easter.

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<v Speaker 2>And you know, you get older and you know, you

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<v Speaker 2>get you reflect back.

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<v Speaker 1>We sound like we have. We had a similar upbringing, and.

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<v Speaker 2>Most people probably listening that were raised in the in

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<v Speaker 2>the eighties had a similar similar I think the nineties too,

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<v Speaker 2>probably even early two thousands. But there's been a major

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<v Speaker 2>shift and the pendulum swings and it's good. The pendulum

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<v Speaker 2>of life is sometimes it's like a strong breeze that

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<v Speaker 2>needs to blow out some dead branches that get caught

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<v Speaker 2>up in the top, and it needs to it needs

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<v Speaker 2>to make way for the new fresh branches before things

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<v Speaker 2>get stagnant again. This happens in life. The fundamentalist movement,

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<v Speaker 2>the Christian fundamentalist movement that happened at the in the

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<v Speaker 2>early twentieth century, was a result of this kind of stagnation.

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<v Speaker 1>That was happening sure and.

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<v Speaker 2>People people realized that Christianity was getting liberal and the

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<v Speaker 2>Bible was getting to be an afterthought. And this happened

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<v Speaker 2>in the Great Awakening, and it happened it happens throughout history.

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<v Speaker 2>You could always market and you look back and you

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<v Speaker 2>go things were getting stagnant, Things were getting liberal and

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<v Speaker 2>they needed to smack everybody in the face again and say, hey,

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<v Speaker 2>go back to the scriptures.

0:12:15.280 --> 0:12:16.520
<v Speaker 1>What did the scriptures say.

0:12:17.880 --> 0:12:21.160
<v Speaker 2>One instance of that is the Puritans, the Puritans after

0:12:21.200 --> 0:12:27.960
<v Speaker 2>the Reformation, the split from the Catholic Church, the Reformers

0:12:28.600 --> 0:12:33.120
<v Speaker 2>became pretty stagnant, they became pretty liberal in the Church

0:12:33.160 --> 0:12:35.480
<v Speaker 2>of England was on their rise and it just started

0:12:35.520 --> 0:12:40.200
<v Speaker 2>kind of taking on the same repetitive nature of the

0:12:40.200 --> 0:12:43.120
<v Speaker 2>Catholic Church that they split from. And there were groups

0:12:43.160 --> 0:12:47.360
<v Speaker 2>like the Quakers and the Puritans that said, you know,

0:12:47.440 --> 0:12:50.800
<v Speaker 2>the people that actually fled and founded this country in

0:12:50.840 --> 0:12:54.840
<v Speaker 2>America because of religious persecutions, and it wasn't because of

0:12:54.840 --> 0:12:56.599
<v Speaker 2>the Catholic Church a lot sometimes it was because of

0:12:56.640 --> 0:13:00.520
<v Speaker 2>the Church of England Protestants, and they said, what are

0:13:00.520 --> 0:13:04.439
<v Speaker 2>you doing. You're you're just you're fading back into this

0:13:05.120 --> 0:13:07.240
<v Speaker 2>man made religiosity.

0:13:07.320 --> 0:13:08.640
<v Speaker 1>We can't do this.

0:13:08.800 --> 0:13:11.560
<v Speaker 2>We need to go back to the scriptures and be

0:13:11.679 --> 0:13:15.400
<v Speaker 2>followers of Christ and take up our cross. And the Puritans,

0:13:16.160 --> 0:13:18.680
<v Speaker 2>which I love the pure I love reading Puritan writing.

0:13:19.080 --> 0:13:22.840
<v Speaker 2>I love the Christ honoring literature that they have and

0:13:22.880 --> 0:13:25.880
<v Speaker 2>the way they thought, you know, it was life or

0:13:25.880 --> 0:13:29.720
<v Speaker 2>death for them, and then stuff like Easter and Christmas.

0:13:29.720 --> 0:13:32.640
<v Speaker 1>They said, we're done with these holids, right, you.

0:13:32.600 --> 0:13:35.160
<v Speaker 3>Know, anything you feel comfortable with, if you feel comfortable

0:13:35.200 --> 0:13:36.840
<v Speaker 3>in any way, it's gone. Yeah.

0:13:36.920 --> 0:13:39.559
<v Speaker 2>So you know, the the original founders of this country

0:13:39.960 --> 0:13:42.080
<v Speaker 2>really thought that way. In fact, you and I were

0:13:42.120 --> 0:13:46.240
<v Speaker 2>reading this little article here that in fact, they the

0:13:46.360 --> 0:13:49.760
<v Speaker 2>Puritans that settled the United States in the early days,

0:13:49.800 --> 0:13:55.640
<v Speaker 2>that settled the the the New England colonies, they were

0:13:55.640 --> 0:14:02.120
<v Speaker 2>celebrating Commencement Day, election Day, and Thanksgiving. So they were

0:14:02.200 --> 0:14:05.760
<v Speaker 2>celebrating holidays. Yeah, but they were not celebrating any religious

0:14:05.800 --> 0:14:10.959
<v Speaker 2>holiday because because it was either a distraction or atain

0:14:11.040 --> 0:14:11.800
<v Speaker 2>ittain it.

0:14:11.880 --> 0:14:15.480
<v Speaker 3>Yeah. Yeah, I mean you think about Thanksgiving. Thanksgiving was

0:14:15.480 --> 0:14:18.360
<v Speaker 3>wasn't a religious holiday. He was a man made holiday

0:14:18.520 --> 0:14:21.520
<v Speaker 3>to give thanks and it mostly stayed that way. Imagine

0:14:21.520 --> 0:14:22.800
<v Speaker 3>most of their time, you know, it is to give

0:14:22.840 --> 0:14:23.640
<v Speaker 3>thanks for right.

0:14:23.840 --> 0:14:26.960
<v Speaker 2>And so even today that like Thanksgiving, is not debated.

0:14:27.560 --> 0:14:30.240
<v Speaker 2>When exactly should Christians celebrate Thanksgiving?

0:14:30.240 --> 0:14:33.280
<v Speaker 3>Should we do a podcast around Thanksgiving? Should Christians celebrate

0:14:33.320 --> 0:14:35.960
<v Speaker 3>thanks Should we fry the turkey or should we bake

0:14:36.040 --> 0:14:36.600
<v Speaker 3>the turkey?

0:14:36.880 --> 0:14:41.040
<v Speaker 1>Should we stir controversy? Christians should celebrate right?

0:14:41.120 --> 0:14:44.600
<v Speaker 3>Yeahving, Yeah, well I never thought about that Jesus didn't

0:14:44.600 --> 0:14:45.840
<v Speaker 3>have a smoker, or did it.

0:14:47.160 --> 0:14:48.840
<v Speaker 1>Yeah, we should.

0:14:48.520 --> 0:14:51.400
<v Speaker 3>Create a controversy just for the sake of it's the

0:14:51.440 --> 0:14:53.840
<v Speaker 3>one that doesn't have controversially, let's start it.

0:14:55.240 --> 0:14:58.240
<v Speaker 2>So uh so that that brings us to today twenty

0:14:58.280 --> 0:15:02.080
<v Speaker 2>twenty five, I believe so. Certainly there is I mean

0:15:02.160 --> 0:15:04.880
<v Speaker 2>not not in the fundamentalist movement and certainly not in

0:15:04.920 --> 0:15:09.280
<v Speaker 2>the Puritan movement and the Great Awakening, but there is

0:15:10.160 --> 0:15:13.000
<v Speaker 2>there is a stirring, there is a wind blowing that

0:15:13.120 --> 0:15:16.720
<v Speaker 2>more and more people are saying, hmm, maybe the Amish

0:15:16.800 --> 0:15:19.680
<v Speaker 2>have had it right for a while, maybe the Puritans

0:15:19.720 --> 0:15:20.120
<v Speaker 2>were right.

0:15:20.840 --> 0:15:23.880
<v Speaker 1>What are we doing? And it's clear why we say that.

0:15:23.960 --> 0:15:26.680
<v Speaker 2>You look at the TV, and Easter has nothing to

0:15:26.720 --> 0:15:28.240
<v Speaker 2>do with Christ anymore, not at all.

0:15:28.560 --> 0:15:31.720
<v Speaker 1>And Christmas has nothing commercially for birth of Christ.

0:15:33.360 --> 0:15:37.840
<v Speaker 2>And perhaps even Christmas still has a more of Christ

0:15:37.880 --> 0:15:41.920
<v Speaker 2>in it kind of than Easter, but Easter's almost completely

0:15:41.960 --> 0:15:46.240
<v Speaker 2>lost it. And so I think there are movements today

0:15:46.320 --> 0:15:52.400
<v Speaker 2>where that's a legit question should Christians even celebrate at all?

0:15:52.800 --> 0:15:55.920
<v Speaker 2>That's that's actually not how we started this idea of

0:15:55.920 --> 0:16:00.280
<v Speaker 2>this podcast. We started it with saying, should we sellbrate

0:16:00.320 --> 0:16:04.280
<v Speaker 2>the pagan aspects, right, are so called pagan acts?

0:16:04.400 --> 0:16:06.240
<v Speaker 3>Well, a lot of people think that a lot of

0:16:06.240 --> 0:16:09.080
<v Speaker 3>them are. And some of the research that I've done

0:16:09.240 --> 0:16:12.480
<v Speaker 3>just well that I've allowed, I've taken from someone else

0:16:12.520 --> 0:16:14.000
<v Speaker 3>who does research. How about that?

0:16:14.120 --> 0:16:15.440
<v Speaker 1>Let me know, let me know what you got.

0:16:15.520 --> 0:16:17.720
<v Speaker 3>And uh, you know, a lot of the pagan stuff

0:16:17.720 --> 0:16:21.200
<v Speaker 3>that we hear about a lot sometimes it's just misconstrued,

0:16:21.400 --> 0:16:24.320
<v Speaker 3>not without some foundation of truth in there. Of going

0:16:24.400 --> 0:16:26.600
<v Speaker 3>and if this, if this does have this reflection of

0:16:26.880 --> 0:16:29.040
<v Speaker 3>a pagan holiday, maybe we need to get rid of

0:16:29.040 --> 0:16:31.160
<v Speaker 3>that in our Christian holiday? Why are we doing that?

0:16:31.200 --> 0:16:33.640
<v Speaker 3>But some things aren't They have no basis in it.

0:16:34.160 --> 0:16:39.160
<v Speaker 3>The name, uh they In fact, there's only like out

0:16:39.160 --> 0:16:41.920
<v Speaker 3>of I believe it's out of German language and English

0:16:42.040 --> 0:16:44.560
<v Speaker 3>language are the only two that have anything that sound

0:16:44.720 --> 0:16:48.480
<v Speaker 3>like Easter. Obviously we do Easter, but everything else I

0:16:48.520 --> 0:16:54.800
<v Speaker 3>believe the word is pashka, which is the it lines

0:16:54.920 --> 0:17:00.440
<v Speaker 3>up with Passover and so Easter in all the other language,

0:17:00.520 --> 0:17:02.920
<v Speaker 3>especially I think it was Latin. Anything with a Latin

0:17:03.520 --> 0:17:07.720
<v Speaker 3>kind of background language, it's called pashka and it's about

0:17:07.760 --> 0:17:10.840
<v Speaker 3>the passover. So rather than in the exact same word

0:17:11.240 --> 0:17:13.520
<v Speaker 3>so where did like Easter come up? Well, a lot

0:17:13.520 --> 0:17:16.360
<v Speaker 3>of people think that it has to do with Ishtar,

0:17:16.480 --> 0:17:18.920
<v Speaker 3>which I believe is a god or goddess or something

0:17:18.960 --> 0:17:22.520
<v Speaker 3>like that, has nothing to do with that. The name

0:17:22.560 --> 0:17:24.239
<v Speaker 3>has nothing to do that. In fact, they think it

0:17:24.320 --> 0:17:27.880
<v Speaker 3>probably has more to do and more documents to back up.

0:17:28.359 --> 0:17:35.639
<v Speaker 3>Is a month called eosturro Manath believes how you say it,

0:17:35.760 --> 0:17:38.080
<v Speaker 3>I'm going to butcher these things. They're not English, but

0:17:38.119 --> 0:17:42.600
<v Speaker 3>at something which is Easter month. It's the month that

0:17:42.720 --> 0:17:46.080
<v Speaker 3>has the holiday Easter, which is the celebration of the Passover.

0:17:46.880 --> 0:17:49.640
<v Speaker 3>So it was I don't know where because they kind

0:17:49.640 --> 0:17:51.679
<v Speaker 3>of sounded like something else, so they oh, yeah, this

0:17:51.800 --> 0:17:53.400
<v Speaker 3>is what it was from. And a lot of people

0:17:53.600 --> 0:17:54.240
<v Speaker 3>just taking that.

0:17:54.440 --> 0:17:56.760
<v Speaker 2>And you're getting this from apology at Canada, which is

0:17:57.160 --> 0:17:58.120
<v Speaker 2>which is a good source.

0:17:58.640 --> 0:18:02.280
<v Speaker 3>Wes huff he I can't dig any deeper than he could,

0:18:02.880 --> 0:18:04.920
<v Speaker 3>and he does this for a living all the time,

0:18:05.280 --> 0:18:09.160
<v Speaker 3>and I'm just I'm gonna I'm gonna study what he's

0:18:09.160 --> 0:18:10.760
<v Speaker 3>been studying and then I'm gonna work on the workout

0:18:10.760 --> 0:18:13.160
<v Speaker 3>that he's been working out. That he's changed his name

0:18:13.200 --> 0:18:19.080
<v Speaker 3>to Wes buff No. But anyway, he uh, but he uh.

0:18:19.200 --> 0:18:21.399
<v Speaker 3>He dove into all this to find out, Okay, this

0:18:21.480 --> 0:18:24.600
<v Speaker 3>is what people are saying that it's coming from. Let's

0:18:24.640 --> 0:18:27.840
<v Speaker 3>find some let's find some proof. And every time he

0:18:27.880 --> 0:18:31.639
<v Speaker 3>got to the end there was very little, if any proof,

0:18:31.720 --> 0:18:33.639
<v Speaker 3>and a lot of it was just a sound like,

0:18:34.280 --> 0:18:36.080
<v Speaker 3>well it kind of sounds like this, So, yes, that's

0:18:36.119 --> 0:18:39.000
<v Speaker 3>what it is. It's this goddess of springtime. That's what

0:18:39.000 --> 0:18:41.560
<v Speaker 3>it is. And he's like, that's not where it just

0:18:41.600 --> 0:18:42.960
<v Speaker 3>happens to be in spring.

0:18:42.880 --> 0:18:45.480
<v Speaker 1>Which is interesting because the Puritans thought it all was.

0:18:45.760 --> 0:18:45.960
<v Speaker 3>Yeah.

0:18:46.200 --> 0:18:48.440
<v Speaker 1>Now that doesn't mean the Puritans were right about.

0:18:48.160 --> 0:18:52.159
<v Speaker 3>You, which I understand wanting to stay it's it's, you know,

0:18:52.280 --> 0:18:55.879
<v Speaker 3>having the the appearance of sin, yeah, you know, to

0:18:55.960 --> 0:18:58.920
<v Speaker 3>have any so let's get away from it. Let's you know. Yeah,

0:18:59.080 --> 0:19:00.840
<v Speaker 3>And I can understand and why they would want to

0:19:00.840 --> 0:19:01.000
<v Speaker 3>do that.

0:19:01.040 --> 0:19:03.400
<v Speaker 2>And they were in the sixteenth century, so they didn't

0:19:03.440 --> 0:19:06.520
<v Speaker 2>know any more than we do. They were just as

0:19:06.560 --> 0:19:10.280
<v Speaker 2>far removed from the early Church, you know, over one

0:19:10.320 --> 0:19:13.600
<v Speaker 2>thousand years removed from the early Church, right, so they

0:19:13.600 --> 0:19:15.800
<v Speaker 2>weren't any better off. It sometimes that we look back

0:19:15.840 --> 0:19:17.719
<v Speaker 2>on the Puritans and think they were closer to all

0:19:17.760 --> 0:19:18.119
<v Speaker 2>this stuff.

0:19:18.720 --> 0:19:22.000
<v Speaker 3>In fact, we are probably closer because of all the digging, yes,

0:19:22.359 --> 0:19:24.359
<v Speaker 3>and all the backgrafs. We've been fine in this. I

0:19:24.359 --> 0:19:27.080
<v Speaker 3>mean we got to see a lot of the artifacts

0:19:27.160 --> 0:19:30.959
<v Speaker 3>firsthand when we went to Israel and see where they what.

0:19:31.359 --> 0:19:34.199
<v Speaker 3>You know, just fifteen years before we got there was

0:19:34.280 --> 0:19:36.560
<v Speaker 3>just a patch of land. And you know since that

0:19:36.640 --> 0:19:38.560
<v Speaker 3>time to when we got there, they had dug down

0:19:39.080 --> 0:19:41.720
<v Speaker 3>six ten twelve feet and found a bunch of artifacts

0:19:41.720 --> 0:19:43.160
<v Speaker 3>that none of the Puritans had.

0:19:43.200 --> 0:19:45.000
<v Speaker 2>Right, you and I have seen the pool of Bethesda

0:19:45.119 --> 0:19:49.280
<v Speaker 2>John five with our own eyes, something the Puritans never saw.

0:19:49.520 --> 0:19:52.600
<v Speaker 2>And God blessed the Puritans. Like I said, I can't

0:19:52.640 --> 0:19:56.080
<v Speaker 2>say enough about how much I love Puritan theology and

0:19:56.200 --> 0:19:58.480
<v Speaker 2>reading their writings, But they never saw the pool of

0:19:58.480 --> 0:20:01.560
<v Speaker 2>Bethesda with their own eyes. We have an interesting perspective now,

0:20:01.640 --> 0:20:02.080
<v Speaker 2>very much so.

0:20:02.119 --> 0:20:04.560
<v Speaker 3>And you don't know what you don't know. Yeah, you know,

0:20:04.600 --> 0:20:05.960
<v Speaker 3>if you haven't seen it, you have it, and you

0:20:05.960 --> 0:20:08.480
<v Speaker 3>haven't studied it, and you haven't dug which we've now

0:20:08.560 --> 0:20:12.240
<v Speaker 3>had time to do. It does help us understand a

0:20:12.240 --> 0:20:14.880
<v Speaker 3>little bit more, which I would say I commend them

0:20:14.920 --> 0:20:18.040
<v Speaker 3>even more. I just want to stay I just want

0:20:18.040 --> 0:20:20.920
<v Speaker 3>to stay pure. I just want to get closer and

0:20:20.520 --> 0:20:23.400
<v Speaker 3>if it smells or looks like or sounds like sin,

0:20:23.960 --> 0:20:24.800
<v Speaker 3>I want away from it.

0:20:24.920 --> 0:20:26.960
<v Speaker 1>Yes, and that's great way to sum up their ideas.

0:20:27.040 --> 0:20:28.960
<v Speaker 2>Yeah, if you want to get a hold of me

0:20:29.000 --> 0:20:32.920
<v Speaker 2>for any reason, go to cameo dot com slash granger Smith.

0:20:32.960 --> 0:20:35.520
<v Speaker 2>It's a great way to get someone a gift that

0:20:35.600 --> 0:20:38.320
<v Speaker 2>you don't know what to get. It's a video message

0:20:38.359 --> 0:20:40.679
<v Speaker 2>from me. Basically, you message me and say, hey, can

0:20:40.720 --> 0:20:42.800
<v Speaker 2>you tell my brother happy birthday? Can you tell my

0:20:42.840 --> 0:20:45.600
<v Speaker 2>wife happy introversary? Or can you give me a word

0:20:45.640 --> 0:20:48.359
<v Speaker 2>of encouragement or maybe even a prayer? Go to cameo

0:20:48.400 --> 0:20:50.639
<v Speaker 2>dot com slash granger Smith. Fill that out and it

0:20:50.680 --> 0:20:53.200
<v Speaker 2>comes right to my phone. I read what you want

0:20:53.240 --> 0:20:56.080
<v Speaker 2>me to say. I could add libit. I take my phone,

0:20:56.280 --> 0:20:59.800
<v Speaker 2>put it on selfie mode, shoot a quick video saying hey, Bob,

0:21:01.520 --> 0:21:03.879
<v Speaker 2>Cindy wanted me to tell you happy anniversary, and you

0:21:03.880 --> 0:21:06.880
<v Speaker 2>know whatever you woman to say, and then I'll send

0:21:06.920 --> 0:21:08.960
<v Speaker 2>you that video message and then you give it to

0:21:09.000 --> 0:21:12.040
<v Speaker 2>Cindy's It's a great little tool. I've been using this

0:21:12.080 --> 0:21:14.879
<v Speaker 2>for a long time. Cameo dot com slash granger Smith.

0:21:15.680 --> 0:21:18.159
<v Speaker 2>Have you heard about eye fast yet? I need to

0:21:18.240 --> 0:21:22.119
<v Speaker 2>tell you it's May ninth and tenth at the EEE Farm.

0:21:22.280 --> 0:21:23.639
<v Speaker 2>We're gonna have a truck show, We're gonna have a

0:21:23.720 --> 0:21:25.959
<v Speaker 2>mud bog, lots of good food, lots of people from

0:21:26.040 --> 0:21:28.959
<v Speaker 2>YEE Nation will be there, and I'm even gonna do

0:21:29.119 --> 0:21:33.359
<v Speaker 2>some kind of live podcast. Don't know how that's gonna

0:21:33.359 --> 0:21:36.000
<v Speaker 2>look yet, but we're gonna do a live audience, live podcast,

0:21:36.359 --> 0:21:39.520
<v Speaker 2>answer questions, gonna have Amber there, most of my team

0:21:39.600 --> 0:21:41.560
<v Speaker 2>and my brothers will all be there. And you know,

0:21:41.600 --> 0:21:43.800
<v Speaker 2>we'll be at the EEE Farm, so you get to come.

0:21:44.040 --> 0:21:46.480
<v Speaker 2>It's open to the public completely and you get to

0:21:46.480 --> 0:21:48.640
<v Speaker 2>come and hang out with us at the EEE Farm.

0:21:48.680 --> 0:21:50.840
<v Speaker 2>I think it's gonna be so much fun. And here's

0:21:50.880 --> 0:21:54.960
<v Speaker 2>the surprise. Saturday night, May the tenth, I'm actually playing

0:21:54.960 --> 0:21:59.000
<v Speaker 2>a concert, my full band, all the crews. It will

0:21:59.040 --> 0:22:02.320
<v Speaker 2>be the only con we do the entire year. So

0:22:02.800 --> 0:22:04.240
<v Speaker 2>you don't want to miss this. I mean, this is

0:22:04.280 --> 0:22:06.560
<v Speaker 2>gonna be If you're part of EU Nation or you

0:22:06.600 --> 0:22:07.640
<v Speaker 2>want to be part of the EU.

0:22:07.640 --> 0:22:09.200
<v Speaker 1>Nation, you got to check this out.

0:22:09.480 --> 0:22:12.080
<v Speaker 2>You go to ee E fest dot com for all

0:22:12.119 --> 0:22:13.960
<v Speaker 2>your info. I'm looking at it right now. If you're

0:22:13.960 --> 0:22:17.760
<v Speaker 2>wondering the price for the full weekend, it's seventy nine

0:22:17.800 --> 0:22:20.640
<v Speaker 2>bucks for a ticket. If you just want to go

0:22:21.200 --> 0:22:23.879
<v Speaker 2>to one day, like a single pass on Friday, it's

0:22:23.960 --> 0:22:27.879
<v Speaker 2>thirty nine bucks, and a single pass on Saturday is

0:22:28.040 --> 0:22:29.920
<v Speaker 2>only fifty nine bucks. So if you want to go

0:22:29.920 --> 0:22:33.320
<v Speaker 2>to this concert fifty nine bucks, kids are cheaper than that.

0:22:33.640 --> 0:22:36.200
<v Speaker 2>And then there's all kind of like vip packages ways

0:22:36.240 --> 0:22:37.800
<v Speaker 2>to get your truck in there. You could sit on

0:22:37.840 --> 0:22:40.000
<v Speaker 2>your tailgate of your own truck. It's going to be

0:22:40.040 --> 0:22:42.520
<v Speaker 2>a really, really good time. I'm so excited about this

0:22:42.560 --> 0:22:45.919
<v Speaker 2>once again. Eee Fest coming May ninth and tenth. Go

0:22:45.920 --> 0:22:48.680
<v Speaker 2>to ee dot com or ee fest dot com for

0:22:48.760 --> 0:22:49.560
<v Speaker 2>more details.

0:22:50.040 --> 0:22:53.400
<v Speaker 3>And eggs eggs on a big one. The big thing

0:22:53.480 --> 0:22:55.200
<v Speaker 3>is that this has to do with fertility and all

0:22:55.200 --> 0:22:57.320
<v Speaker 3>this kind of stuff. We'll think about this. It happened.

0:22:57.800 --> 0:23:00.399
<v Speaker 3>You know, you have lint going on before, and you

0:23:00.440 --> 0:23:04.960
<v Speaker 3>don't eat dairy milk or eggs. Your chickens are still

0:23:05.000 --> 0:23:07.679
<v Speaker 3>laying eggs. So they didn't want them to just rot,

0:23:07.760 --> 0:23:11.040
<v Speaker 3>so they boiled them and kept them because they last

0:23:11.160 --> 0:23:14.239
<v Speaker 3>longer when their hard boiled. And so when kids had

0:23:14.280 --> 0:23:15.960
<v Speaker 3>nothing to do, they would decorate them or do stuff

0:23:16.000 --> 0:23:18.919
<v Speaker 3>like that was also King ed At King Edward the

0:23:18.960 --> 0:23:21.480
<v Speaker 3>first he actually gave him as gifts because he put

0:23:21.520 --> 0:23:23.439
<v Speaker 3>gold on them, put gold leaf on him and gave

0:23:23.520 --> 0:23:26.159
<v Speaker 3>him two and decorated it. Well, this was in the

0:23:26.640 --> 0:23:31.480
<v Speaker 3>thirteenth century, I believe, so, way before Puritans. Yeah, yeah,

0:23:31.680 --> 0:23:34.160
<v Speaker 3>and so you know that's where they believe the decoration

0:23:34.280 --> 0:23:37.359
<v Speaker 3>of the egg actually came from. Was because of that.

0:23:37.600 --> 0:23:39.200
<v Speaker 1>That's even way before Reformation.

0:23:39.320 --> 0:23:42.119
<v Speaker 3>Yeah. The bunny, A lot of people think about that

0:23:42.119 --> 0:23:45.240
<v Speaker 3>being fertility as well. The first account of a bunny

0:23:45.280 --> 0:23:49.879
<v Speaker 3>being associated with Easter came in fifteen seventy two, long

0:23:50.000 --> 0:23:54.840
<v Speaker 3>after pagan traditions were set, and it had no correlation

0:23:54.960 --> 0:23:57.320
<v Speaker 3>between the two. In fact, it wasn't even a bunny.

0:23:57.600 --> 0:24:00.000
<v Speaker 3>The very first first one was a hare and did

0:24:00.080 --> 0:24:01.560
<v Speaker 3>and learned this and I didn't know this until I

0:24:01.680 --> 0:24:04.919
<v Speaker 3>learned this from Wes, was that a hair is not

0:24:04.960 --> 0:24:07.760
<v Speaker 3>a bunny. It can't mate with bunnies, and they're two

0:24:07.840 --> 0:24:11.359
<v Speaker 3>completely different things. I had no idea about that. And

0:24:11.480 --> 0:24:14.560
<v Speaker 3>the reason that most people, most experts, think that they're

0:24:14.600 --> 0:24:17.159
<v Speaker 3>associated with it is because it's a mascot for a

0:24:17.160 --> 0:24:22.080
<v Speaker 3>springtime animal. Now they actually I believe I'm quoting this correctly.

0:24:22.320 --> 0:24:26.240
<v Speaker 3>They they mate all year long. We just see more

0:24:26.240 --> 0:24:27.960
<v Speaker 3>of them in the springtime because they're out of the ground.

0:24:29.040 --> 0:24:30.840
<v Speaker 3>And that's why it looks like it just goes crazy

0:24:30.840 --> 0:24:33.879
<v Speaker 3>in fertility as I that they're like that all the time.

0:24:34.880 --> 0:24:39.520
<v Speaker 2>Are there connections to these pagan ideas? Are those legitimate connections?

0:24:39.520 --> 0:24:42.480
<v Speaker 3>From what he was saying, in what he was presenting,

0:24:42.480 --> 0:24:47.000
<v Speaker 3>what Wes was presenting, there was there was very little,

0:24:47.119 --> 0:24:52.159
<v Speaker 3>if any. The connection was very very loose, if there

0:24:52.200 --> 0:24:55.119
<v Speaker 3>was any connection at all, and as far as based

0:24:55.200 --> 0:25:00.560
<v Speaker 3>in fact, in findings of writings and instances where things

0:25:00.560 --> 0:25:03.679
<v Speaker 3>were tied together in history. Now, most everything that we

0:25:03.680 --> 0:25:05.960
<v Speaker 3>hear about today has happened in you know, since the

0:25:06.800 --> 0:25:11.359
<v Speaker 3>I don't know, eighteen hundreds, seventeen eighteen hundreds, yeah, long past,

0:25:11.640 --> 0:25:14.240
<v Speaker 3>you know, any of the probably about the time that

0:25:14.320 --> 0:25:17.879
<v Speaker 3>people were putting stuff together. Puritans hear and see that

0:25:17.920 --> 0:25:20.080
<v Speaker 3>stuff and go, yeah, no, we don't want anything to

0:25:20.119 --> 0:25:23.280
<v Speaker 3>do with that, but actual facts. And on the back

0:25:23.320 --> 0:25:26.359
<v Speaker 3>he found very little, if any, especially, I mean with

0:25:26.400 --> 0:25:28.080
<v Speaker 3>all three of those, the three big things, the name,

0:25:28.359 --> 0:25:31.520
<v Speaker 3>the eggs, and the bunny. Especially, I thought the name

0:25:31.680 --> 0:25:33.920
<v Speaker 3>was the biggest thing, because that's what I've always heard, right,

0:25:34.000 --> 0:25:38.880
<v Speaker 3>Easter is actually a celebration of a pagan god exactly. Yea,

0:25:39.119 --> 0:25:41.760
<v Speaker 3>And it actually it was just because it was the

0:25:41.800 --> 0:25:45.680
<v Speaker 3>biggest part was the month. I think I wish I'd

0:25:45.720 --> 0:25:49.280
<v Speaker 3>quoted this better, but about the month and of how

0:25:49.320 --> 0:25:52.320
<v Speaker 3>it was I was correlated. That's when Easter always happened,

0:25:52.920 --> 0:25:56.080
<v Speaker 3>and Easter was the celebration of Passover, and it happened

0:25:56.119 --> 0:25:59.080
<v Speaker 3>to be the great explanation was the fourth of July,

0:25:59.160 --> 0:26:02.879
<v Speaker 3>and Independence Day fourth of July has nothing to do

0:26:02.920 --> 0:26:06.400
<v Speaker 3>with the celebration. It's just the month that Independence days.

0:26:06.400 --> 0:26:08.920
<v Speaker 1>Oh wow? Did you get that from apology a kind?

0:26:09.359 --> 0:26:09.919
<v Speaker 1>Oh wow?

0:26:10.119 --> 0:26:14.640
<v Speaker 3>And just like so Easter has nothing to do with Easter,

0:26:15.000 --> 0:26:17.159
<v Speaker 3>that has to do with when it's happening in the

0:26:17.200 --> 0:26:20.280
<v Speaker 3>month Estero Manatha.

0:26:20.640 --> 0:26:24.119
<v Speaker 2>Oh that's that's helpful. And then eggs and bunnies are

0:26:24.160 --> 0:26:26.040
<v Speaker 2>the other thing. And I think you did a pretty

0:26:26.040 --> 0:26:27.920
<v Speaker 2>good job, you know, I think you.

0:26:27.680 --> 0:26:28.320
<v Speaker 3>Did a good job.

0:26:28.640 --> 0:26:30.760
<v Speaker 2>Yeah, you look at this, you go, you go, Easter,

0:26:30.960 --> 0:26:39.400
<v Speaker 2>pagan goddess name eggs fertility, and then the bunnies the

0:26:39.400 --> 0:26:42.320
<v Speaker 2>the little creators of the fertility fertility. So I can

0:26:42.359 --> 0:26:44.280
<v Speaker 2>see how you put that distraction, you know, Yeah, you

0:26:44.280 --> 0:26:46.440
<v Speaker 2>put it together and you add on top of that

0:26:47.440 --> 0:26:50.240
<v Speaker 2>it becoming commercial, making a lot of money.

0:26:50.560 --> 0:26:53.040
<v Speaker 3>And the big focus that, yeah, absolutely, the big focus

0:26:53.040 --> 0:26:56.280
<v Speaker 3>at the end of that with Wes was that now,

0:26:56.320 --> 0:27:00.800
<v Speaker 3>don't mistake everything you do during this celebration should all

0:27:00.920 --> 0:27:04.800
<v Speaker 3>point to the death and resurrection of Christ. But know

0:27:05.000 --> 0:27:08.639
<v Speaker 3>that what we have in our celebration right now isn't

0:27:08.960 --> 0:27:14.680
<v Speaker 3>pulling holistically, is not pulling pagan traditions and celebrations into Passover.

0:27:15.440 --> 0:27:17.760
<v Speaker 3>It's just things that we've that we put in along

0:27:17.800 --> 0:27:18.080
<v Speaker 3>the way.

0:27:18.760 --> 0:27:20.840
<v Speaker 1>Yeah, it's just it's it's just kind of part of

0:27:20.880 --> 0:27:23.000
<v Speaker 1>the furniture.

0:27:22.600 --> 0:27:24.760
<v Speaker 3>In the room, in the month, it's in the time

0:27:24.800 --> 0:27:27.040
<v Speaker 3>of year, it's end. Hey, let's oh, we're gonna do

0:27:27.040 --> 0:27:29.440
<v Speaker 3>this and we're going to celebrate the Passover. Let's throw

0:27:29.440 --> 0:27:32.480
<v Speaker 3>some pastels in. Hey, let's throw some you know what's Oh,

0:27:32.640 --> 0:27:34.800
<v Speaker 3>there's bunnies everywhere. Let's throw some bunnies.

0:27:34.440 --> 0:27:37.080
<v Speaker 1>In Christmas and snow white Christmas bingo.

0:27:37.440 --> 0:27:39.960
<v Speaker 2>Absolutely, I don't think anyone looks at snow and goes

0:27:40.160 --> 0:27:41.960
<v Speaker 2>Snow's taken away from the person of Christ.

0:27:42.040 --> 0:27:45.040
<v Speaker 3>Jingle bells on horses that are sleds.

0:27:45.280 --> 0:27:47.720
<v Speaker 2>You know, I'm gonna why why we're sitting here. I

0:27:48.359 --> 0:27:52.240
<v Speaker 2>thought about something that I want to look at in

0:27:52.280 --> 0:28:02.480
<v Speaker 2>the Bible, Exodus twelve, it is the passover. So the

0:28:02.520 --> 0:28:04.440
<v Speaker 2>Lord said to Moses and Aaron in the land of Egypt,

0:28:04.600 --> 0:28:08.320
<v Speaker 2>this month shall be for you the beginning of months,

0:28:08.560 --> 0:28:10.960
<v Speaker 2>which is what we talked about in the In the

0:28:11.600 --> 0:28:15.400
<v Speaker 2>Puritan calendar, they wanted to make March the first month, right,

0:28:17.560 --> 0:28:21.439
<v Speaker 2>So what's happening in in this story in Exodus twelve.

0:28:22.000 --> 0:28:26.160
<v Speaker 2>The backstory is you probably know, people listening probably remember

0:28:26.560 --> 0:28:32.719
<v Speaker 2>that the people of Israel are enslaved to the Egyptians

0:28:32.760 --> 0:28:35.879
<v Speaker 2>for about four hundred years, and their cries go up

0:28:35.880 --> 0:28:39.400
<v Speaker 2>to heaven and the Lord sinds a redeemer to redeem

0:28:39.480 --> 0:28:43.680
<v Speaker 2>them and take them to the Promised Land, which is

0:28:43.760 --> 0:28:48.600
<v Speaker 2>it's a typology of Christ. It's Moses, who the Lord

0:28:48.720 --> 0:28:53.080
<v Speaker 2>sins is a type of Christ, a type of Savior.

0:28:53.640 --> 0:28:57.160
<v Speaker 2>He's he is only pointing towards the Great Savior capital

0:28:57.280 --> 0:28:59.640
<v Speaker 2>s but he is a type. And the Bible comes

0:28:59.720 --> 0:29:03.640
<v Speaker 2>up with these types constantly. They're like they're like echoes

0:29:04.160 --> 0:29:08.080
<v Speaker 2>of the Great the Great noise, They're like shadows of

0:29:08.080 --> 0:29:11.880
<v Speaker 2>the Great figure. And Moses is sent as the redeemer

0:29:11.960 --> 0:29:15.680
<v Speaker 2>of the people. He goes to Egypt and he demands

0:29:15.720 --> 0:29:19.160
<v Speaker 2>from Pharaoh, let my people go. Pharaoh says no. Every

0:29:19.200 --> 0:29:22.320
<v Speaker 2>time he says no, Moses provides a sign from God

0:29:23.160 --> 0:29:25.600
<v Speaker 2>to convince him, and every time he says no. The

0:29:25.680 --> 0:29:29.520
<v Speaker 2>final sign that God gives Moses to give Pharaoh is

0:29:29.560 --> 0:29:32.320
<v Speaker 2>if he says no, you tell him, I will kill

0:29:32.440 --> 0:29:39.360
<v Speaker 2>all the firstborn of Egypt indiscriminately, and even animals, firstborn sons, right, yes,

0:29:40.040 --> 0:29:42.040
<v Speaker 2>firstborn males, including the animals.

0:29:42.120 --> 0:29:45.719
<v Speaker 1>Yeah, including the people of Israel, everybody. I'm gonna kill

0:29:45.760 --> 0:29:48.840
<v Speaker 1>them all if he doesn't let them. And as predicted,

0:29:49.360 --> 0:29:50.600
<v Speaker 1>Pharaoh says no.

0:29:51.200 --> 0:29:53.440
<v Speaker 2>So this is what happens. It picks over, picks up

0:29:53.520 --> 0:30:01.080
<v Speaker 2>in Exodus twelve and God tells Moses, tell all the

0:30:01.120 --> 0:30:03.720
<v Speaker 2>congregation of Israel that on the tenth day of this month,

0:30:03.760 --> 0:30:07.560
<v Speaker 2>every man shall take a lamb according to their father's houses.

0:30:07.640 --> 0:30:09.760
<v Speaker 2>A lamb for a household, And if the household is

0:30:09.800 --> 0:30:12.520
<v Speaker 2>too small for a lamb, then he and his nearest

0:30:12.520 --> 0:30:14.960
<v Speaker 2>neighbor take according to the number of persons, according to

0:30:15.000 --> 0:30:18.520
<v Speaker 2>what each of you can eat shall make that shall

0:30:18.560 --> 0:30:21.720
<v Speaker 2>count for your lamb. Your lamb shall be without blemish

0:30:21.920 --> 0:30:24.120
<v Speaker 2>a male a year old, and you shall take it

0:30:24.160 --> 0:30:26.080
<v Speaker 2>from the sheep or from the goats, and you shall

0:30:26.120 --> 0:30:28.840
<v Speaker 2>keep it until the fourteenth day of the month. And

0:30:28.880 --> 0:30:31.320
<v Speaker 2>then the whole congregation of Israel shall kill their lambs

0:30:31.320 --> 0:30:35.080
<v Speaker 2>at twilight. Then they shall take some of the blood

0:30:35.760 --> 0:30:38.000
<v Speaker 2>and put it on two door posts and on the lintel,

0:30:38.040 --> 0:30:40.239
<v Speaker 2>that's the top part of the houses in which they

0:30:40.240 --> 0:30:42.920
<v Speaker 2>eat it. And they shall eat the flesh that night,

0:30:43.040 --> 0:30:45.320
<v Speaker 2>roasted on the fire with unleathered bread and bitter herbs.

0:30:45.320 --> 0:30:50.200
<v Speaker 2>They shall eat it. He's telling them to take a lamb,

0:30:51.080 --> 0:30:53.560
<v Speaker 2>and he says, and eat it in haste. It is

0:30:54.400 --> 0:30:58.360
<v Speaker 2>the Lord's passover, for I will pass through the land

0:30:58.400 --> 0:31:01.320
<v Speaker 2>of Egypt that night, and I will strike all the

0:31:01.400 --> 0:31:04.800
<v Speaker 2>first born in the land of Egypt, both man and beast,

0:31:05.680 --> 0:31:07.960
<v Speaker 2>and all the gods of Egypt, the lower case ge

0:31:07.960 --> 0:31:10.520
<v Speaker 2>gods of Egypt. I will execute judgments. I am the Lord.

0:31:10.920 --> 0:31:13.720
<v Speaker 2>The blood shall be assigned for you on the houses

0:31:13.760 --> 0:31:16.800
<v Speaker 2>where you are. When I see the blood, I will

0:31:16.840 --> 0:31:19.320
<v Speaker 2>pass over you, and no play will befall you to

0:31:19.360 --> 0:31:22.160
<v Speaker 2>destroy you when I strike the land of Egypt. And

0:31:22.240 --> 0:31:26.720
<v Speaker 2>this day shall be a memorial day, and you shall

0:31:26.800 --> 0:31:30.600
<v Speaker 2>keep it as a feast to the Lord throughout your

0:31:30.600 --> 0:31:37.120
<v Speaker 2>generations as a statute forever. You shall keep it as

0:31:37.120 --> 0:31:42.720
<v Speaker 2>a feast. And then he goes on to say, therefore,

0:31:43.120 --> 0:31:47.240
<v Speaker 2>you shall observe this day throughout your generations as a

0:31:47.240 --> 0:31:51.240
<v Speaker 2>statute forever. That's verse seventeen. And then he goes on

0:31:51.760 --> 0:31:57.040
<v Speaker 2>and he's he's describing the day again, and then verse

0:31:57.080 --> 0:31:59.640
<v Speaker 2>twenty one. Then Moses called all the elders of Israel

0:31:59.640 --> 0:32:01.560
<v Speaker 2>and said it them, go and select lambs for yourselves

0:32:01.560 --> 0:32:04.480
<v Speaker 2>according to your clans, and kill the passover lamb. Take

0:32:04.480 --> 0:32:05.840
<v Speaker 2>a bunch of his hoop and dip it in the

0:32:05.840 --> 0:32:08.120
<v Speaker 2>blood that's in the basin, and touch the lentil and

0:32:08.120 --> 0:32:10.160
<v Speaker 2>the two door posts with the blood that's in the basin.

0:32:10.360 --> 0:32:11.800
<v Speaker 2>None of you shall go out of the door of

0:32:11.840 --> 0:32:14.400
<v Speaker 2>his house until the morning, for the Lord will pass

0:32:14.480 --> 0:32:17.000
<v Speaker 2>through to strike the Egyptians. And when he sees the

0:32:17.040 --> 0:32:19.760
<v Speaker 2>blood on the lntil and on the two door posts,

0:32:19.800 --> 0:32:22.240
<v Speaker 2>the Lord will pass over the door and will not

0:32:22.400 --> 0:32:27.080
<v Speaker 2>allow the destroyer terrifying word to enter your houses to

0:32:27.120 --> 0:32:31.880
<v Speaker 2>strike you. You shall observe this right as a statute

0:32:31.880 --> 0:32:36.720
<v Speaker 2>for you and for your sons forever. And when you

0:32:36.760 --> 0:32:38.280
<v Speaker 2>come to the land that the Lord will give you

0:32:38.680 --> 0:32:41.640
<v Speaker 2>from the Redeemer, as the Redeemer takes you to the

0:32:41.680 --> 0:32:45.680
<v Speaker 2>New Land. As he has promised, you shall keep this service.

0:32:46.160 --> 0:32:47.760
<v Speaker 2>And when your children say to you, what do you

0:32:47.800 --> 0:32:50.080
<v Speaker 2>mean by this service, you shall say, it is the

0:32:50.120 --> 0:32:53.360
<v Speaker 2>sacrifice of the Lord's passover. For he passed over the

0:32:53.360 --> 0:32:56.120
<v Speaker 2>houses of the people of Israel in Egypt when he

0:32:56.200 --> 0:32:59.120
<v Speaker 2>struck the Egyptians, but spared our houses, and the people

0:32:59.200 --> 0:33:01.160
<v Speaker 2>bowed their heads forever.

0:33:03.080 --> 0:33:03.480
<v Speaker 3>Wow.

0:33:03.760 --> 0:33:04.120
<v Speaker 1>And so.

0:33:05.560 --> 0:33:09.440
<v Speaker 2>It happened, as he said, the people of Israel were

0:33:09.440 --> 0:33:13.000
<v Speaker 2>spared not because they were better, not because they were

0:33:13.040 --> 0:33:17.400
<v Speaker 2>more righteous, not because they deserved it, not because they

0:33:17.440 --> 0:33:22.720
<v Speaker 2>were worthy, but because they were covered by the blood

0:33:23.160 --> 0:33:24.720
<v Speaker 2>of the flawless Lamb.

0:33:26.080 --> 0:33:26.320
<v Speaker 3>Yep.

0:33:27.040 --> 0:33:31.560
<v Speaker 2>That all of that is pointing towards what happened so

0:33:31.680 --> 0:33:37.760
<v Speaker 2>many years later, fifteen hundred years later, when the Christ

0:33:38.760 --> 0:33:43.520
<v Speaker 2>came to Jerusalem and goes up on the mountain, the

0:33:43.600 --> 0:33:47.880
<v Speaker 2>same mountain where Abraham was told to sacrifice his son Isaac,

0:33:47.920 --> 0:33:51.120
<v Speaker 2>and the Angel the Lord stopped him and saw it,

0:33:51.160 --> 0:33:53.880
<v Speaker 2>And instead of sacrificing his own son, he looks and

0:33:53.880 --> 0:33:58.440
<v Speaker 2>he sees a ram caught in the thicket. And the

0:33:58.480 --> 0:34:04.080
<v Speaker 2>Lord said that used that that's your lamb. And on

0:34:04.120 --> 0:34:10.640
<v Speaker 2>that day, fifteen hundred years later, on Calvary, the perfect,

0:34:11.120 --> 0:34:17.400
<v Speaker 2>spotless Lamb went onto an althar of a cross and

0:34:17.440 --> 0:34:20.920
<v Speaker 2>had nails driven into his hands. The perfect Lamb capital

0:34:21.120 --> 0:34:26.359
<v Speaker 2>l And that happened on Passover and the same time

0:34:26.400 --> 0:34:30.080
<v Speaker 2>when the lambs were being sacrificed in the temple just

0:34:30.160 --> 0:34:34.600
<v Speaker 2>down the hill from them. Now, this ram, this lamb,

0:34:35.160 --> 0:34:36.759
<v Speaker 2>wasn't caught in a thicket. It was caught in a

0:34:37.239 --> 0:34:38.000
<v Speaker 2>crown of thorns.

0:34:38.280 --> 0:34:38.520
<v Speaker 3>Yeah.

0:34:39.440 --> 0:34:47.200
<v Speaker 2>And as he Jesus laid out for the forgiveness the sin,

0:34:47.280 --> 0:34:49.399
<v Speaker 2>to forgive the sins of the of his people, those

0:34:49.400 --> 0:34:52.480
<v Speaker 2>who looked to him and turned from their sin and

0:34:52.520 --> 0:34:56.040
<v Speaker 2>looked to him, that would be forgiven to those people.

0:34:56.520 --> 0:35:00.799
<v Speaker 2>The blood of the Son of God covers them, and

0:35:00.880 --> 0:35:06.120
<v Speaker 2>the Lord the Destroyer will pass over them.

0:35:06.360 --> 0:35:08.200
<v Speaker 1>And that is a that is.

0:35:08.160 --> 0:35:13.680
<v Speaker 2>A an observance that we still look to today. When

0:35:13.719 --> 0:35:17.720
<v Speaker 2>our kids ask us, why why are we forgiven? Why

0:35:18.080 --> 0:35:20.920
<v Speaker 2>why do we deserve it? We say we don't. But

0:35:21.000 --> 0:35:24.520
<v Speaker 2>we're covered by the blood of the spotless Lamb. And

0:35:24.560 --> 0:35:27.759
<v Speaker 2>the Lord will pass over us. And the Lord will

0:35:28.000 --> 0:35:31.000
<v Speaker 2>love us and adopt us, and ransom us and redeem

0:35:31.080 --> 0:35:36.160
<v Speaker 2>us and restore us and forgive us. And that is

0:35:36.160 --> 0:35:39.160
<v Speaker 2>what we celebrate on Resurrection Sunday.

0:35:40.080 --> 0:35:40.840
<v Speaker 3>I don't call it that.

0:35:42.120 --> 0:35:44.000
<v Speaker 2>Why I'm saying that, just so that we don't be

0:35:44.000 --> 0:35:46.760
<v Speaker 2>distracted by the main topic here of talking about Easter,

0:35:47.840 --> 0:35:49.080
<v Speaker 2>which I think it's a great argument.

0:35:49.120 --> 0:35:50.680
<v Speaker 1>The fourth of July, I think is a great that's

0:35:50.680 --> 0:35:51.400
<v Speaker 1>a great argument.

0:35:51.480 --> 0:35:54.319
<v Speaker 3>Yeah, but I do like that. I like the name

0:35:54.640 --> 0:35:59.080
<v Speaker 3>and it because it for me, I think it helps

0:35:59.120 --> 0:36:04.719
<v Speaker 3>me separate in my head that everybody, believers and unbelievers

0:36:04.719 --> 0:36:13.400
<v Speaker 3>celebrate Easter. Yeah, believers celebrate resurrections. Yeah, that's a great point.

0:36:14.280 --> 0:36:16.960
<v Speaker 2>And so to the Puritans, oh man, I wouldn't dare.

0:36:17.120 --> 0:36:21.440
<v Speaker 2>I wouldn't dare go against what the Puritans taught and

0:36:21.480 --> 0:36:23.680
<v Speaker 2>I agree talked about it. I agree to two thousand

0:36:23.680 --> 0:36:25.920
<v Speaker 2>percent with the Puritans that said we should celebrate the

0:36:25.960 --> 0:36:32.600
<v Speaker 2>resurrection every single day. But there is something around Passover

0:36:33.000 --> 0:36:37.640
<v Speaker 2>every year as the spring comes and the flowers bloom,

0:36:38.600 --> 0:36:43.799
<v Speaker 2>and we think there was a man that became the

0:36:43.920 --> 0:36:48.040
<v Speaker 2>sacrificial lamb for us, that was put on an altar,

0:36:49.520 --> 0:36:53.200
<v Speaker 2>and the sacrificial system was satisfied once and for all,

0:36:53.760 --> 0:36:58.280
<v Speaker 2>as God was completely satisfied with his own son, because

0:36:58.360 --> 0:37:01.680
<v Speaker 2>unlike Abraham, who his son was saved, his only son

0:37:01.800 --> 0:37:04.400
<v Speaker 2>was saved in the last minute. God did not spare

0:37:04.760 --> 0:37:08.799
<v Speaker 2>his only son, but instead poured his wrath on him

0:37:08.840 --> 0:37:09.960
<v Speaker 2>so that we might be saved.

0:37:10.440 --> 0:37:13.640
<v Speaker 3>And but Moses was willing to Yeah, I think that's

0:37:13.640 --> 0:37:17.520
<v Speaker 3>what God was looking for in his heart. Yeah, yeah,

0:37:18.239 --> 0:37:18.960
<v Speaker 3>am I wrong on that?

0:37:19.640 --> 0:37:19.799
<v Speaker 2>You know?

0:37:20.280 --> 0:37:23.600
<v Speaker 3>I think I remember Isaac asking, but we don't. We

0:37:23.640 --> 0:37:26.720
<v Speaker 3>don't have anything to sacrifice. And he said, God will provide.

0:37:27.440 --> 0:37:30.560
<v Speaker 2>God will provide the lamb my son. That's what Abraham

0:37:30.640 --> 0:37:33.439
<v Speaker 2>told him. God will provide the lamb my son.

0:37:34.120 --> 0:37:38.600
<v Speaker 1>And he did. And on that same mount Mariah.

0:37:38.880 --> 0:37:42.640
<v Speaker 2>Oh my Gosh, him the whole time, the whole time

0:37:43.440 --> 0:37:46.520
<v Speaker 2>those guests, It just told you you've met your daily limit.

0:37:47.080 --> 0:37:49.480
<v Speaker 1>I think he must have been recorded, so that's great.

0:37:50.560 --> 0:37:51.640
<v Speaker 3>He got some facts today.

0:37:51.760 --> 0:37:53.759
<v Speaker 1>So I think I think.

0:37:55.040 --> 0:37:57.319
<v Speaker 2>As we think about all that, I don't know how

0:37:57.320 --> 0:37:59.120
<v Speaker 2>long we have, what long we've been doing. I mean

0:37:59.239 --> 0:38:02.319
<v Speaker 2>I haven't been I didn't see when we started. But

0:38:04.760 --> 0:38:12.440
<v Speaker 2>I don't think it's wrong to observe a day of

0:38:12.560 --> 0:38:16.920
<v Speaker 2>the Great Passover. I'm not talking about the Jewish festival.

0:38:18.520 --> 0:38:25.640
<v Speaker 2>I'm talking about observing the Forever Statute of the Lamb.

0:38:27.080 --> 0:38:28.080
<v Speaker 2>Can I read you one more thing?

0:38:28.160 --> 0:38:28.600
<v Speaker 3>Yeah?

0:38:28.600 --> 0:38:36.200
<v Speaker 2>Absolutely, it's it's it was, it's it's fun to complete

0:38:36.239 --> 0:38:39.080
<v Speaker 2>this story with John five.

0:38:40.640 --> 0:38:42.000
<v Speaker 1>Why not John five?

0:38:42.280 --> 0:38:50.799
<v Speaker 2>Revelation five written by John. John has a revelation. It's

0:38:50.840 --> 0:38:54.000
<v Speaker 2>the last book of the Bible. And he has a

0:38:54.040 --> 0:38:57.840
<v Speaker 2>revelation and he's taken to heaven and he's taken.

0:38:57.600 --> 0:38:58.960
<v Speaker 1>Into a great room.

0:39:00.760 --> 0:39:05.160
<v Speaker 2>There's angels, and there's elder kings, and there's a throne,

0:39:06.080 --> 0:39:10.120
<v Speaker 2>and God almighty's on the throne. And this is right

0:39:10.160 --> 0:39:12.399
<v Speaker 2>before this is in Revelation four. It's when you hear

0:39:12.440 --> 0:39:17.400
<v Speaker 2>the angels saying Holy, Holy, Holy, and and John has

0:39:17.440 --> 0:39:20.600
<v Speaker 2>taken it all in and he's in this throne room.

0:39:20.600 --> 0:39:25.160
<v Speaker 2>And Revelation five begins here. It says, then I talk

0:39:25.200 --> 0:39:28.440
<v Speaker 2>about John said, I saw in the right hand of him,

0:39:28.480 --> 0:39:32.360
<v Speaker 2>who was seated on the throne a scroll written within

0:39:32.480 --> 0:39:35.880
<v Speaker 2>and on the back, sealed with seven seals, like this scroll.

0:39:36.320 --> 0:39:40.040
<v Speaker 2>This is the this is the great book. It's so important,

0:39:40.040 --> 0:39:44.000
<v Speaker 2>it's so secret, it's so holy that it's not sealed once,

0:39:44.160 --> 0:39:47.680
<v Speaker 2>but it's sealed seven times. Right, And he says, and

0:39:47.719 --> 0:39:50.280
<v Speaker 2>I saw a mighty angel proclaiming with a loud voice.

0:39:50.719 --> 0:39:53.960
<v Speaker 1>Who is worthy to open the scroll and break its seals?

0:39:55.719 --> 0:39:59.080
<v Speaker 1>Can you imagine John's excited, like you're in this room

0:39:59.120 --> 0:40:01.200
<v Speaker 1>and all you know, there's all these angels and he's

0:40:01.560 --> 0:40:04.520
<v Speaker 1>kind of a fly on the wall looking around. Who's worthy?

0:40:04.719 --> 0:40:07.280
<v Speaker 2>Oh, this is going to be incredible. Who is worthy

0:40:07.320 --> 0:40:10.719
<v Speaker 2>to open this? And then verse three and no one

0:40:11.640 --> 0:40:14.600
<v Speaker 2>in heaven or on earth or under the earth was

0:40:14.640 --> 0:40:17.160
<v Speaker 2>able to open the scroll or to look at it.

0:40:18.080 --> 0:40:20.840
<v Speaker 2>And John saying that there was no one, he begins

0:40:20.840 --> 0:40:27.440
<v Speaker 2>to cry, just his heartbroken with sorrow because the Great

0:40:27.480 --> 0:40:30.960
<v Speaker 2>Redeemer is not to be found, you know, And so

0:40:31.280 --> 0:40:33.120
<v Speaker 2>it says he's not. He's not only crying, but in

0:40:33.200 --> 0:40:37.520
<v Speaker 2>verse four, and I began to weep loudly because no

0:40:37.560 --> 0:40:39.839
<v Speaker 2>one was found worthy to open the scroll or to

0:40:39.920 --> 0:40:41.680
<v Speaker 2>look at or to look into it.

0:40:43.520 --> 0:40:47.080
<v Speaker 1>And one of the elders said to me, weep no more.

0:40:48.320 --> 0:40:52.040
<v Speaker 2>Behold the lion of the tribe of Judah, the root

0:40:52.080 --> 0:40:54.839
<v Speaker 2>of David, has conquered so that he could open the

0:40:54.840 --> 0:40:57.919
<v Speaker 2>scroll and it's seven seals. And John probably just gets

0:40:57.960 --> 0:40:59.160
<v Speaker 2>so excited, like oh.

0:40:59.560 --> 0:41:02.160
<v Speaker 4>A lie, yeah, yes, and he looks to the you know,

0:41:02.200 --> 0:41:04.719
<v Speaker 4>he looks to the entrance of the throne room, and

0:41:04.840 --> 0:41:07.640
<v Speaker 4>there's gonna be this big lion that's gonna come through

0:41:07.920 --> 0:41:11.640
<v Speaker 4>and conquer and take this scroll Victory, and take it

0:41:11.680 --> 0:41:13.640
<v Speaker 4>in his mouth and rip it up, rip open the

0:41:13.680 --> 0:41:16.160
<v Speaker 4>seven seals, and there's the book, you know, the.

0:41:16.200 --> 0:41:19.400
<v Speaker 1>Secret Holy Book. Because he's worthy. And he looks.

0:41:21.320 --> 0:41:22.560
<v Speaker 3>That's not what he sees. Nope.

0:41:23.480 --> 0:41:24.000
<v Speaker 1>Verse six.

0:41:24.120 --> 0:41:25.960
<v Speaker 2>And between the throne and the four living creatures, and

0:41:25.960 --> 0:41:32.040
<v Speaker 2>among the elders, I saw a lamb standing as though

0:41:32.080 --> 0:41:32.880
<v Speaker 2>it had been slain.

0:41:36.680 --> 0:41:37.440
<v Speaker 3>And he walks up.

0:41:37.480 --> 0:41:41.000
<v Speaker 2>This lamb walks up, and he went and he took

0:41:41.040 --> 0:41:42.600
<v Speaker 2>the scroll from the right hand of him who was

0:41:42.640 --> 0:41:43.640
<v Speaker 2>seated on the throne.

0:41:45.280 --> 0:41:46.279
<v Speaker 1>And when he had taken the.

0:41:46.239 --> 0:41:49.320
<v Speaker 2>Scroll, the four living creatures and the twenty four elders

0:41:49.400 --> 0:41:52.759
<v Speaker 2>fell down before the lamb. He's holding a harp and

0:41:52.800 --> 0:41:55.000
<v Speaker 2>golden bowls full of incense, which are the prayers of

0:41:55.040 --> 0:41:57.520
<v Speaker 2>the saints. And they sang a new song, a new

0:41:57.560 --> 0:42:00.480
<v Speaker 2>song that said, worthy, are you to take the scroll

0:42:00.760 --> 0:42:03.960
<v Speaker 2>to open its seals? For you were slain, and by

0:42:04.000 --> 0:42:08.200
<v Speaker 2>your blood you ransomed people for God from every tribe

0:42:08.200 --> 0:42:10.600
<v Speaker 2>and language and people and nation, and you have made

0:42:10.640 --> 0:42:12.960
<v Speaker 2>them a kingdom and priest to our God, and they

0:42:12.960 --> 0:42:16.280
<v Speaker 2>shall reign on the earth. And that was the blood

0:42:16.080 --> 0:42:19.560
<v Speaker 2>that marked the doorway, that if you're in there, you're

0:42:19.600 --> 0:42:23.600
<v Speaker 2>covered by that blood. God passes over Verse eleven. Then

0:42:23.600 --> 0:42:25.680
<v Speaker 2>I looked, and I heard around the throne and the

0:42:25.760 --> 0:42:28.160
<v Speaker 2>living creatures and the elders, the voice of many angels,

0:42:28.400 --> 0:42:31.680
<v Speaker 2>numbering myriads and myriads, and thousands and thousands, saying with

0:42:31.800 --> 0:42:35.480
<v Speaker 2>a loud voice, worthy is the Lamb who was slain

0:42:36.040 --> 0:42:38.560
<v Speaker 2>to receive power and wealth and wisdom and might and

0:42:38.640 --> 0:42:42.920
<v Speaker 2>honor and glory and blessing. And every creature in Earth,

0:42:43.600 --> 0:42:45.799
<v Speaker 2>in heaven, and on earth, and under the earth, and

0:42:45.840 --> 0:42:48.879
<v Speaker 2>in the sea, and all of them saying to him

0:42:48.920 --> 0:42:51.279
<v Speaker 2>who sits on the throne, and to the Lamb, be

0:42:51.360 --> 0:42:54.439
<v Speaker 2>blessing in honor and glory and might, forever and ever.

0:42:56.200 --> 0:42:59.320
<v Speaker 2>And the four limbing creatures said amen. And the elders

0:42:59.360 --> 0:43:06.520
<v Speaker 2>fell down and worshiped man, the same one, the same Lamb,

0:43:07.160 --> 0:43:12.840
<v Speaker 2>the Lamb. He's the Lamb. Only those covered by the blood.

0:43:14.160 --> 0:43:19.320
<v Speaker 2>That's what we celebrate yep on Resurrection Sunday. And anything

0:43:19.320 --> 0:43:22.120
<v Speaker 2>else that might distract from that, whether it's eggs or

0:43:22.200 --> 0:43:25.400
<v Speaker 2>bunnies or even the name Easter if that's going to distract,

0:43:25.440 --> 0:43:28.920
<v Speaker 2>you get away from it. Yeah, And you tell your kids,

0:43:29.000 --> 0:43:31.560
<v Speaker 2>just like in Exodus twelve, when they ask why do

0:43:31.640 --> 0:43:35.319
<v Speaker 2>we celebrate this, you tell them because God passed over

0:43:35.480 --> 0:43:37.319
<v Speaker 2>us those covered.

0:43:37.000 --> 0:43:37.919
<v Speaker 1>By the blood of the Lamb.

0:43:41.480 --> 0:43:47.120
<v Speaker 2>And if you can, if you can do an Easter

0:43:47.200 --> 0:43:50.640
<v Speaker 2>egg hunt and it shows other kids in your neighborhood

0:43:50.640 --> 0:43:54.280
<v Speaker 2>back towards that, if you could talk about a chocolate

0:43:54.360 --> 0:43:58.919
<v Speaker 2>Easter bunny, but it points to everyone towards the blood

0:43:58.960 --> 0:44:02.040
<v Speaker 2>of the Lamb, if you could, if.

0:44:01.920 --> 0:44:03.120
<v Speaker 3>You break your lint with.

0:44:04.640 --> 0:44:08.640
<v Speaker 2>If it always points backs to the cross, then by

0:44:08.640 --> 0:44:12.200
<v Speaker 2>all means do it. If it becomes a distraction, then don't.

0:44:12.000 --> 0:44:15.960
<v Speaker 3>Get rid of it. Yeah, agreed, doesn't have to be pagan.

0:44:16.400 --> 0:44:19.560
<v Speaker 3>It could just be a distraction. Yeah, that's the biggest,

0:44:20.080 --> 0:44:21.560
<v Speaker 3>biggest thing I got out of.

0:44:22.239 --> 0:44:23.279
<v Speaker 1>I think you would say the same thing.

0:44:23.280 --> 0:44:25.319
<v Speaker 2>We would echo Joshua and say, but as for me

0:44:25.360 --> 0:44:27.320
<v Speaker 2>and my house, yeah, serve the Lord.

0:44:28.239 --> 0:44:28.439
<v Speaker 3>Yeah.

0:44:29.320 --> 0:44:31.799
<v Speaker 1>Yeah, this is a good talk.

0:44:31.920 --> 0:44:37.919
<v Speaker 3>That's great talk. I'm ready for Thanksgiving. I'm not gonna

0:44:37.920 --> 0:44:40.000
<v Speaker 3>mess the forth to July right now, we'll leave that

0:44:40.040 --> 0:44:40.480
<v Speaker 3>one alone.

0:44:40.560 --> 0:44:44.080
<v Speaker 1>None of this this is good. We should do this

0:44:44.120 --> 0:44:45.480
<v Speaker 1>more often because we were just.

0:44:47.120 --> 0:44:49.399
<v Speaker 2>We didn't really have anything planned and so we just talk.

0:44:49.520 --> 0:44:51.719
<v Speaker 2>Even the scripture, it's kind of nice sometimes to go,

0:44:51.760 --> 0:44:52.719
<v Speaker 2>you know what, let's go here.

0:44:52.840 --> 0:44:55.000
<v Speaker 3>Well, and it's what the Lord brings to your heart

0:44:55.239 --> 0:44:56.640
<v Speaker 3>in the moment. Yeah like that.

0:44:57.000 --> 0:44:59.279
<v Speaker 1>Yeah, that's beautiful all right.

0:44:59.360 --> 0:45:00.759
<v Speaker 3>Appreciate your YouTube.

0:45:01.120 --> 0:45:01.719
<v Speaker 1>Happy Easter.

0:45:03.640 --> 0:45:06.640
<v Speaker 2>Thanks for joining me on the Grangersmith podcast. I appreciate

0:45:06.880 --> 0:45:08.879
<v Speaker 2>all of you guys. You could help me out by

0:45:08.960 --> 0:45:12.799
<v Speaker 2>rating this podcast on iTunes. If you're on YouTube, subscribe

0:45:12.800 --> 0:45:16.200
<v Speaker 2>to this channel, hit that little like button and notification

0:45:16.320 --> 0:45:20.200
<v Speaker 2>spell so that you never miss anytime I upload a video.

0:45:20.640 --> 0:45:20.920
<v Speaker 2>Yiji