WEBVTT - Do Only Women Suffer From Eating Disorders? feat. Matt Stranberg

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<v Speaker 1>I won't let my body out out everything that I'm made,

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<v Speaker 1>won't spend my life trying to change. I'm learning to

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<v Speaker 1>love who I am. I get I'm strong, I feel free,

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<v Speaker 1>I know who every part of me. It's beautiful and

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<v Speaker 1>I will always out way if you feel it with

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<v Speaker 1>your guys in the air, She'll s love to the boom.

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<v Speaker 1>I get there, say good day and time did you

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<v Speaker 1>and die out? So welcome back to outweigh today. I

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<v Speaker 1>have a pretty cool guest with me. His name is

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<v Speaker 1>Matt Strandberg, and the reason he's pretty cool is because

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<v Speaker 1>I know him from grad school. Matt and I went

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<v Speaker 1>to Columbia together. I believe we had the same major, right,

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<v Speaker 1>you were nutrition and exercise physiology or just exercise physiology

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<v Speaker 1>as well. You're both as well, right. I transitioned a

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<v Speaker 1>little bit later, so I think I got to know

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<v Speaker 1>you with the later part of my girl duate career. Anyway,

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<v Speaker 1>Matt is brilliant and has always been. He's always kind

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<v Speaker 1>of been the person in class who speaks up and

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<v Speaker 1>says the thing that you know kind of goes against

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<v Speaker 1>me norder, but also like very confidently will really look

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<v Speaker 1>at the literature and come up with your own opinions,

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<v Speaker 1>which can you know, go against the grain, especially in

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<v Speaker 1>a classroom setting when we're being taught. So I always

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<v Speaker 1>looked to you for you know, the answers and definitely

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<v Speaker 1>made the class a little bit more fun. So I'm

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<v Speaker 1>excited to be talking to you today. Well, thank you

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<v Speaker 1>for having me here. So, yeah, I didn't expect you

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<v Speaker 1>to go in the route that you've gone. Actually, you know,

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<v Speaker 1>you're really passionate about exercise physiology, and I know you're

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<v Speaker 1>still passionate about helping people form healthy relationships to exercise,

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<v Speaker 1>but you ended up going down the eating disorder path professionally,

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<v Speaker 1>I believe, right, yeah, totally, and so that's my specialty.

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<v Speaker 1>And as you pointed out, it wasn't really expected. When

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<v Speaker 1>when I tell people what I do, oftentimes the assumption is,

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<v Speaker 1>oh my, like wow, that must be your vocation. You

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<v Speaker 1>must have like, you know, seen the light. And I

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<v Speaker 1>wanted to do this for so long, and really it

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<v Speaker 1>was like, you know, balancing from thing to thing, experimenting

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<v Speaker 1>with so many different eras and be like, okay, know

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<v Speaker 1>what interests me? You know, you know, how can I

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<v Speaker 1>make this work? And really, um, I had always had

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<v Speaker 1>an interest in these topics. And at the same time,

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<v Speaker 1>you know, when I was graduating my dietectic internship, once

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<v Speaker 1>again faced with that existential crisis of going back out

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<v Speaker 1>into the real world, like now what. And when I

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<v Speaker 1>was thinking about my experiences, I had a lot of

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<v Speaker 1>experience in stranding conditioning with athletes, I had experience in nutrition,

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<v Speaker 1>had experience in counseling, and I'm like, okay, is there

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<v Speaker 1>a way to put this all together? And so when

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<v Speaker 1>I looked out there, you know, with the research literature

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<v Speaker 1>as well as like in general, you know, I found

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<v Speaker 1>that there wasn't really many resources available for athletes or

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<v Speaker 1>people engaging in physicotivity who maybe we're struggling mental and

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<v Speaker 1>whether it was disordered eating or inert behaviors or relationship

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<v Speaker 1>with exercise and so for instance, like you know, growing

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<v Speaker 1>up as an athlete but also as a coach, you know,

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<v Speaker 1>you just hang out with so many different people and

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<v Speaker 1>everyone's there training, but you know, you begin to realize

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<v Speaker 1>that people are struggling at times, and there's this always

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<v Speaker 1>this pressure to put up this image of you know,

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<v Speaker 1>I'm fully in control, I'm stoic, and you know, I'm

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<v Speaker 1>dedicated and I have every you know, handle on everything,

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<v Speaker 1>and so when things are not going as one would

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<v Speaker 1>expect or someone's struggling, really people will start to feel

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<v Speaker 1>scared to reach out because they don't want to be

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<v Speaker 1>perceived as weak, or they don't want to be perceived

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<v Speaker 1>as less than or they don't want to be um shot,

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<v Speaker 1>you know, shadow this image of you know, this athlete

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<v Speaker 1>and then be considered, well, it looks like you're struggling.

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<v Speaker 1>So I don't know, if you can maintain your position

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<v Speaker 1>on the team, you should probably go take some time off.

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<v Speaker 1>And all of this is just really not conducive to

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<v Speaker 1>providing a supportive environment. And to make matters worse, a

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<v Speaker 1>lot of the environments were pretty toxic in many respects,

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<v Speaker 1>and that's something that really kind of not talked about

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<v Speaker 1>in relations to sports, and so, you know, that really

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<v Speaker 1>inspired me to try to make a change, and that

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<v Speaker 1>led me to working together with a great researcher. Her

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<v Speaker 1>name is Paul Quatrimony. She's at Boston University, and together

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<v Speaker 1>we came up with the idea of, hey, you know,

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<v Speaker 1>why don't we actually create a program to help athletes

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<v Speaker 1>struggling with eating disorders and problematic physical activity. And so

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<v Speaker 1>the last five years that's what I did. You know,

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<v Speaker 1>I pitched a program to all the behavioral care called

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<v Speaker 1>the Goals Program and helped lots of different athletes in

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<v Speaker 1>that program and created curriculums and various initiatives and produce

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<v Speaker 1>some research back into efficacy of the program and its

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<v Speaker 1>methods with the hopes that it would spur some more

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<v Speaker 1>interests in the area. And you know, just recently I've

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<v Speaker 1>opened up my own private practice to help people in

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<v Speaker 1>other areas as well. So it's been a it's been

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<v Speaker 1>an interesting journey, but eventually I ended up here. And

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<v Speaker 1>it's it's hard because whether you're an athlete or not.

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<v Speaker 1>You know, I'd say most of our audience, probably probably

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<v Speaker 1>a handful of people do resonate with being an athlete

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<v Speaker 1>or athlete in their past. But regardless or not, I

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<v Speaker 1>think athletes have that extra pressure of eat healthy, you know,

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<v Speaker 1>to perform better or whatever. But all of us are

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<v Speaker 1>really taught that healthy living looks like something we can

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<v Speaker 1>check off on paper or easily quantify, whether it's that

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<v Speaker 1>number on the scale or certain food choices or regular exercises.

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<v Speaker 1>And I think it starts for a lot of people

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<v Speaker 1>that were doing these things in the name of health,

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<v Speaker 1>and then all of a sudden, people are hearing, wait

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<v Speaker 1>a second, your pursuit of healthy eating is actually disordered.

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<v Speaker 1>And when we're just looking at this stuff on paper, right,

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<v Speaker 1>like the behaviors eat more vegetables or move your body

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<v Speaker 1>every single day, it can be really confusing for somebody

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<v Speaker 1>to say, well, you told me to do these things

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<v Speaker 1>to be healthy. How can you be saying that they're dysfunctional?

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<v Speaker 1>So how how can this happen? And what are we

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<v Speaker 1>miss saying when it comes to our healthy behaviors? Yeah, no,

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<v Speaker 1>this is a really great question and something that I've

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<v Speaker 1>thought a lot about because in the past I was

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<v Speaker 1>very much that person where I was being told and

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<v Speaker 1>congratulated and reinforced for certain types of you know, approaches

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<v Speaker 1>to exercise and food and body composition, all these different things.

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<v Speaker 1>And then you know, it was beginning to wonder why

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<v Speaker 1>I was struggling, and you know, why why am I

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<v Speaker 1>struggling so much if people are telling me I'm doing

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<v Speaker 1>the right thing. So that was very much a point

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<v Speaker 1>of confusion. And when I went into the work that

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<v Speaker 1>I've been doing, you know, it actually is very much

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<v Speaker 1>actually what I would say at the focal point for

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<v Speaker 1>most people I talked to. And so as you've mentioned, like,

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<v Speaker 1>you know, how the heck do we tell the difference

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<v Speaker 1>and you know, what's going on, and so in relation

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<v Speaker 1>to answer this question, I think actually it's important to

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<v Speaker 1>kind of back up a few steps um to really

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<v Speaker 1>understand kind of what we're talking about, and you know,

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<v Speaker 1>define you know what we're talking about. So the concepts

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<v Speaker 1>that you've put forth are healthy and healthy is contrasted

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<v Speaker 1>with unhealthy. And then maybe people will say, like what's

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<v Speaker 1>functional in this contrasted with what is considered dysfunctional order disorder.

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<v Speaker 1>So when when we look at like, you know, what

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<v Speaker 1>is this way of categorizing stuff, this is very much

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<v Speaker 1>an a binary and and kind of like a dualistic

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<v Speaker 1>way of thinking. So there's a you know, there's a

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<v Speaker 1>definition of something, and then the reason why we know

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<v Speaker 1>it is something is because it's contrasted with what is

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<v Speaker 1>not and and you know, this is kind of a

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<v Speaker 1>baseline level thinking for for most individuals when they come

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<v Speaker 1>into the world, Like we come to the world and

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<v Speaker 1>people talk about what is safe or unsafe, edible versus inedible.

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<v Speaker 1>So just from the start in many instances. You know,

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<v Speaker 1>culture communicates you know, what is desirable versus what's not desirable,

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<v Speaker 1>and and that guides us in our day to day. Uh.

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<v Speaker 1>And so like in the past, you know, this would

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<v Speaker 1>be like the local elders in the village, or the religion,

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<v Speaker 1>or the state, or various authorities such as like the

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<v Speaker 1>father in the household, and they would define, you know,

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<v Speaker 1>what is a good Christian, what is a good citizen.

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<v Speaker 1>You know what's a good son, a good daughter, good wife.

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<v Speaker 1>This is right, that's wrong. And you know, this has

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<v Speaker 1>been very much drilled into our day to day that

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<v Speaker 1>it almost appears natural as if it's a reflection of reality. Now,

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<v Speaker 1>you know, thinking about you know, how this relates to

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<v Speaker 1>our current situation. It's also important to kind of look

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<v Speaker 1>at the development of these ideas and so, for instance,

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<v Speaker 1>like science and the post Enlightenment, you know, after the

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<v Speaker 1>eighteenth century was very much thought to help elucidate the

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<v Speaker 1>truth about the world and demystify and personal opinion and

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<v Speaker 1>intuition and religion. These are subjective, kind of touching, feeling things,

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<v Speaker 1>and they're not based in science. And so if we

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<v Speaker 1>adhere to scientific principles, then we can really understand what's

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<v Speaker 1>going on. So part of this was actually applied to

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<v Speaker 1>very much like every topic, including humans themselves. So when

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<v Speaker 1>we think about you know, Darwin and you know, theory

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<v Speaker 1>of evolution, some people begin to think about this as

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<v Speaker 1>like fitness in terms of evolution. And some people took

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<v Speaker 1>that even further and said, well, you know, maybe we

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<v Speaker 1>could actually improve the human race if we understood what

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<v Speaker 1>the ideal human would look like. And and then from

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<v Speaker 1>there we can now categorize humans based on superior humans

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<v Speaker 1>versus inferior Now, at the time, this is very popular thinking,

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<v Speaker 1>and now we would say, you know, this is eugenics.

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<v Speaker 1>You know, this is very much you know, shady and

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<v Speaker 1>and and not really something that we want to reinforce.

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<v Speaker 1>At the time, though the Nazis, the communist but also

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<v Speaker 1>lots of American scientists and the American establishment very much

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<v Speaker 1>adhere to these ideas. And this actually is you know,

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<v Speaker 1>where we have the origin of dietetics in many respects.

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<v Speaker 1>Dietects was originally called home economics. How do we view

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<v Speaker 1>food in a way that is economical so we can

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<v Speaker 1>help optimize the human and optimize the diet, and then

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<v Speaker 1>from there we can create an ideal workforce. And so

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<v Speaker 1>we have these ideas emerging at the turn of the

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<v Speaker 1>century that conceptualized humans as machines, and then we also

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<v Speaker 1>conceptualize them as machines that are imperfect that could be analyzed,

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<v Speaker 1>reduced into individual components and rebuilt um and restructure through

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<v Speaker 1>ideal diets, ideal exercise, ideal medications, ideal you know, environments,

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<v Speaker 1>and we could socially engineer you know, the ideal worker,

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<v Speaker 1>the ideal soldier, and then the ideal societal machine. Now

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<v Speaker 1>you know, Nazism, communism, and eugenics kind of faded out

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<v Speaker 1>of the picture, but a lot of these ideas regarding

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<v Speaker 1>fitness have very much for me the basis of how

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<v Speaker 1>we conceptualized health. And so when we think about it

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<v Speaker 1>from a public health standpoint, public health and like the

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<v Speaker 1>scientific management of the population, examines everyone and then categorize

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<v Speaker 1>them as such and create these various categories like B

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<v Speaker 1>m I, blood work, dietary patterns, exercise patterns, and you know,

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<v Speaker 1>from American psychology, how do we systematize the human psyche

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<v Speaker 1>into understanding what is mentally healthy versus mentally ill? And

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<v Speaker 1>similar to you know what I mentioned before in terms

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<v Speaker 1>of this has not always been the case. This was

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<v Speaker 1>not always the case. And at the same time, because

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<v Speaker 1>it was very much repeated over time and constantly ingrained

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<v Speaker 1>into our psyche, these categories that were based in you know,

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<v Speaker 1>these um conceptions of biology and conceptions of psychology became

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<v Speaker 1>naturalized to the point where now we think of the

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<v Speaker 1>world in this way in many respects that you know

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<v Speaker 1>that these categories that were devised over time are actually

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<v Speaker 1>reflections of reality. And you know, another question that I

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<v Speaker 1>want to ask when we talk about what is defined

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<v Speaker 1>as healthy or functional, is like, is this actually reflection

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<v Speaker 1>of reality or is this sign of like what the

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<v Speaker 1>society values. So, for instance, is it a sign of

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<v Speaker 1>health to be well adjusted to a six society that constantly,

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<v Speaker 1>you know, views the individual as merely in you know,

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<v Speaker 1>a machine, you know, who is supposed to control themselves,

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<v Speaker 1>a spouse, you know, rationality and be obsessed with productivity

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<v Speaker 1>and self governance, trying to obtain a particular body and

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<v Speaker 1>a perfect way of eating, to check all these various boxes.

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<v Speaker 1>And so you know, I'll pause right there, but essentially

0:11:58.160 --> 0:12:01.200
<v Speaker 1>this is stuff that's talked about that is just naturalized,

0:12:01.520 --> 0:12:05.240
<v Speaker 1>but in many respects it's missing a lot of different

0:12:05.280 --> 0:12:07.920
<v Speaker 1>factors that we can really go into on a tuper

0:12:08.040 --> 0:12:10.760
<v Speaker 1>level to help elucidate, you know, what do we make

0:12:10.800 --> 0:12:14.600
<v Speaker 1>of this? These are obviously more intellectual conversations than we've

0:12:14.600 --> 0:12:18.440
<v Speaker 1>had on this podcast before, and certainly the framework of

0:12:18.559 --> 0:12:22.120
<v Speaker 1>looking at history, it's very interesting to really see how

0:12:22.200 --> 0:12:25.480
<v Speaker 1>it came from, what it came from, the cultures that

0:12:25.600 --> 0:12:28.960
<v Speaker 1>came from, and some of the different ways that that

0:12:29.480 --> 0:12:33.360
<v Speaker 1>we've come to view what is fit meaning, you know,

0:12:33.559 --> 0:12:37.160
<v Speaker 1>survival of the fittest, And that first sentence you said

0:12:37.200 --> 0:12:40.440
<v Speaker 1>really struck me is people were trying to survive and

0:12:40.480 --> 0:12:44.400
<v Speaker 1>they qualified or quantified what a body type looks like

0:12:44.800 --> 0:12:48.640
<v Speaker 1>that would survive. But the truth is the times have changed.

0:12:48.760 --> 0:12:51.040
<v Speaker 1>We live in much more modern world. You know, we've

0:12:51.040 --> 0:12:56.280
<v Speaker 1>expanded our lifespan without having to fight off animals to survive,

0:12:56.480 --> 0:12:59.679
<v Speaker 1>you know, so our idea of what health looks like

0:12:59.800 --> 0:13:04.720
<v Speaker 1>or be quantified wasn't really updated, even though the way

0:13:04.760 --> 0:13:06.960
<v Speaker 1>we live and the way we think and the way

0:13:06.960 --> 0:13:10.280
<v Speaker 1>we behave has. So I think that's super interesting and

0:13:10.360 --> 0:13:15.600
<v Speaker 1>definitely allows us to expand out that black and white

0:13:15.679 --> 0:13:18.000
<v Speaker 1>that you talked about between you know, is this healthy

0:13:18.080 --> 0:13:21.559
<v Speaker 1>or is this dysfunctional? It's not black and white, it's

0:13:21.640 --> 0:13:23.960
<v Speaker 1>why are we doing this? What are we thinking about?

0:13:24.280 --> 0:13:26.640
<v Speaker 1>What is our motivation? What other things are kind of

0:13:26.679 --> 0:13:29.480
<v Speaker 1>missing there in relation to you know, how can we

0:13:29.520 --> 0:13:31.560
<v Speaker 1>relate this to our lives. That the frameworks that have

0:13:31.600 --> 0:13:35.199
<v Speaker 1>been presented to us as deemed functional and healthy are

0:13:35.240 --> 0:13:39.920
<v Speaker 1>often reflections of what society values in relation to what

0:13:40.040 --> 0:13:43.560
<v Speaker 1>is considered acceptable or desirable. And so you know, going

0:13:43.600 --> 0:13:46.520
<v Speaker 1>back to the fitness category, it actually in many respects

0:13:46.559 --> 0:13:50.400
<v Speaker 1>reflects what the conception was of creating que unquote you know,

0:13:50.800 --> 0:13:54.080
<v Speaker 1>a fitter population in terms of you know, ability to

0:13:54.559 --> 0:13:58.280
<v Speaker 1>compete on you know, this huge scale. So for instance,

0:13:58.320 --> 0:14:00.920
<v Speaker 1>like how can we have the deal worker, how can

0:14:00.960 --> 0:14:04.040
<v Speaker 1>we have the ideal soldier? And and that is constructed

0:14:04.240 --> 0:14:08.000
<v Speaker 1>in relation to health is primarily you know, a function

0:14:08.120 --> 0:14:11.439
<v Speaker 1>of one's ability to function within um the framework that

0:14:11.520 --> 0:14:15.079
<v Speaker 1>society values. Now that being said as m S before,

0:14:15.320 --> 0:14:18.960
<v Speaker 1>this is often conflated as this is the objective reality.

0:14:19.320 --> 0:14:22.200
<v Speaker 1>So when we look at like these values of you know,

0:14:22.480 --> 0:14:27.040
<v Speaker 1>understandings of research that relate to weight and and biometrics

0:14:27.120 --> 0:14:30.400
<v Speaker 1>and you know, dietary patterns and exercise patterns, these are

0:14:30.520 --> 0:14:36.640
<v Speaker 1>archetypal or like patterns that essentially describe predictions or describe observations,

0:14:37.080 --> 0:14:39.560
<v Speaker 1>and we can relate them to lots of different things.

0:14:39.560 --> 0:14:43.280
<v Speaker 1>But it would be a mistake to view these maps

0:14:43.440 --> 0:14:45.920
<v Speaker 1>as the territory. So, you know, these are maps that

0:14:45.960 --> 0:14:49.880
<v Speaker 1>help us navigate various things and relate them, but that

0:14:49.920 --> 0:14:53.200
<v Speaker 1>doesn't mean it's the actual territory itself. So, you know,

0:14:53.240 --> 0:14:56.200
<v Speaker 1>how do we actually deem what's healthier functional? The way

0:14:56.240 --> 0:14:57.920
<v Speaker 1>we do this in terms of what works for the

0:14:58.000 --> 0:15:01.040
<v Speaker 1>person is to sit down with the individual and to

0:15:01.080 --> 0:15:04.320
<v Speaker 1>actually get to know them and and understand, you know,

0:15:04.400 --> 0:15:06.880
<v Speaker 1>what their values are, what you know, how do they

0:15:06.880 --> 0:15:09.000
<v Speaker 1>think about the world, how do they conceptualize, how do

0:15:09.040 --> 0:15:12.480
<v Speaker 1>they feel, how do they experience, and how do the

0:15:12.640 --> 0:15:15.360
<v Speaker 1>you know, the multidimensional aspects of their life relate to

0:15:15.360 --> 0:15:19.480
<v Speaker 1>each other. So, for instance, something that's talked about a

0:15:19.560 --> 0:15:23.359
<v Speaker 1>lot is you know, healthy eating, this that, blah blah, exercise,

0:15:23.480 --> 0:15:26.160
<v Speaker 1>But not many people talk about social connection and the

0:15:26.200 --> 0:15:28.720
<v Speaker 1>meaning that they have in their life, and you know,

0:15:28.920 --> 0:15:31.600
<v Speaker 1>how they approach and think about food and how it's

0:15:31.640 --> 0:15:34.720
<v Speaker 1>felt and experienced. Most people want to just break it

0:15:34.760 --> 0:15:37.680
<v Speaker 1>down into simply just numbers, and it's like, you know,

0:15:37.680 --> 0:15:41.040
<v Speaker 1>what's the lab value how much saturated as opposed to

0:15:41.520 --> 0:15:43.640
<v Speaker 1>you know, do you sit down and relax and like

0:15:43.720 --> 0:15:46.680
<v Speaker 1>have a nice conversation with someone when you eat, and like,

0:15:46.760 --> 0:15:49.160
<v Speaker 1>how does this relate to the other values in your life?

0:15:49.200 --> 0:15:52.040
<v Speaker 1>And you know, you're thinking about losing weight and at

0:15:52.040 --> 0:15:54.960
<v Speaker 1>the same time, how might this affective relationship with food? Like,

0:15:55.120 --> 0:15:58.240
<v Speaker 1>there's lots of more nuance that can only be really

0:15:58.320 --> 0:16:00.400
<v Speaker 1>fleshed out if you get to know some on an

0:16:00.400 --> 0:16:03.720
<v Speaker 1>individual basis. The problem is this isn't really easy to

0:16:03.760 --> 0:16:06.360
<v Speaker 1>systematizes across the population if you're looking at it from

0:16:06.400 --> 0:16:10.480
<v Speaker 1>like a bureaucratic managerial standpoint, right, But when you know,

0:16:10.560 --> 0:16:12.760
<v Speaker 1>you do work with athletes, or you've worked with athletes

0:16:12.800 --> 0:16:14.720
<v Speaker 1>in the past, and I think there's such an interesting

0:16:14.800 --> 0:16:18.359
<v Speaker 1>population just because they quote unquote look like the healthiest,

0:16:18.400 --> 0:16:21.480
<v Speaker 1>the fittest what we've come to deem as the goal

0:16:21.720 --> 0:16:24.960
<v Speaker 1>for every human to become in some way. But when

0:16:25.040 --> 0:16:28.680
<v Speaker 1>you talk to these individuals, how do they describe their

0:16:28.720 --> 0:16:33.560
<v Speaker 1>emotional experience despite being quote unquote healthy. I think something

0:16:33.600 --> 0:16:36.320
<v Speaker 1>and this can also relate to insurers as well, is

0:16:36.440 --> 0:16:39.600
<v Speaker 1>you know, there's a difference between you know, the behaviors

0:16:39.640 --> 0:16:42.640
<v Speaker 1>that we're doing versus kind of what we're experiencing on

0:16:42.680 --> 0:16:46.000
<v Speaker 1>the inside as well, and and how all these various

0:16:46.160 --> 0:16:50.240
<v Speaker 1>aspects relate. And so in many respects, the system that

0:16:50.320 --> 0:16:53.640
<v Speaker 1>you know, the managed healthcare system but also sports as

0:16:53.640 --> 0:16:56.960
<v Speaker 1>well very much emphasizes, you know, what is called like

0:16:57.080 --> 0:17:02.280
<v Speaker 1>procedural authenticity, where essentially, how does one's actions essentially relate

0:17:02.360 --> 0:17:06.159
<v Speaker 1>to like external values or external you know boxes that

0:17:06.200 --> 0:17:10.199
<v Speaker 1>we can check that signify a particular concept um, and

0:17:10.240 --> 0:17:13.520
<v Speaker 1>not many people really think about, you know, other aspects

0:17:13.640 --> 0:17:17.320
<v Speaker 1>such as you know, epistemic authenticity, where you know, you know,

0:17:17.320 --> 0:17:19.359
<v Speaker 1>what that means is essentially it's like how this relates

0:17:19.400 --> 0:17:23.440
<v Speaker 1>to your internal experiences and your intentions and how you're

0:17:23.440 --> 0:17:26.800
<v Speaker 1>experiencing this. And so a lot of athletes check a

0:17:26.840 --> 0:17:30.000
<v Speaker 1>lot of quote unquote the boxes in terms of what

0:17:30.200 --> 0:17:34.320
<v Speaker 1>is considered healthy and desirable and functional, and in many respects,

0:17:34.359 --> 0:17:36.960
<v Speaker 1>no one sits down and actually asked them, you know,

0:17:37.080 --> 0:17:40.920
<v Speaker 1>what they're subjective experiences like as well as their intersubjective

0:17:40.920 --> 0:17:43.080
<v Speaker 1>experience in terms of how they relate to other people.

0:17:43.720 --> 0:17:48.119
<v Speaker 1>And that right there opens up a lot of you know,

0:17:48.440 --> 0:17:52.160
<v Speaker 1>potential avenues for exploration because no one really digs deeper.

0:17:52.200 --> 0:17:54.720
<v Speaker 1>They look at the image of the representation and never

0:17:54.840 --> 0:17:57.360
<v Speaker 1>say how does this feel for you? You know, how

0:17:57.440 --> 0:17:59.720
<v Speaker 1>is this experience? How does this relate to the other

0:18:00.000 --> 0:18:02.800
<v Speaker 1>spects of your life? And when you have those conversations,

0:18:02.840 --> 0:18:05.639
<v Speaker 1>you get to see the difference between what someone is

0:18:05.680 --> 0:18:08.679
<v Speaker 1>doing versus how they're experiencing it and how it relates

0:18:08.680 --> 0:18:11.320
<v Speaker 1>to the other aspects of your life. But specifically, tell

0:18:11.359 --> 0:18:14.320
<v Speaker 1>me what is their emotional experience? How do they describe it?

0:18:14.840 --> 0:18:17.600
<v Speaker 1>When I'm sitting down with an individual, They're checking all

0:18:17.640 --> 0:18:20.400
<v Speaker 1>the boxes, you know, they're winning the awards, they're doing

0:18:20.400 --> 0:18:22.520
<v Speaker 1>all this stuff, and in some respects they feel proud

0:18:22.600 --> 0:18:25.439
<v Speaker 1>and they feel maybe good about that, and at the

0:18:25.480 --> 0:18:28.240
<v Speaker 1>same time, the way that they've achieved that is through

0:18:28.480 --> 0:18:32.159
<v Speaker 1>these intense repression of their feelings. And similar to like

0:18:32.200 --> 0:18:34.320
<v Speaker 1>a boogie board, like you know at the pool, like

0:18:34.359 --> 0:18:36.199
<v Speaker 1>you push the board underneath the water and it just

0:18:36.280 --> 0:18:38.080
<v Speaker 1>ends up flying you up, you know, and hitting you

0:18:38.119 --> 0:18:40.199
<v Speaker 1>back in the face. A lot of the athletes I

0:18:40.240 --> 0:18:43.639
<v Speaker 1>work with are constantly feeling torn and stuck in these contradictions,

0:18:43.680 --> 0:18:46.960
<v Speaker 1>and like you can see this in terms of um

0:18:47.000 --> 0:18:50.000
<v Speaker 1>They're getting padded on the back, uh to win the

0:18:50.040 --> 0:18:52.840
<v Speaker 1>award and at the same time, they're feeling depressed, anxious,

0:18:52.840 --> 0:18:56.320
<v Speaker 1>and suicidal because their mental health has been uh you

0:18:56.359 --> 0:18:59.240
<v Speaker 1>know that they've been anxious and isolated for so long

0:18:59.280 --> 0:19:01.640
<v Speaker 1>and and they feel like they have to constantly suppress

0:19:01.680 --> 0:19:04.560
<v Speaker 1>their feelings. And so there's this deep emptiness or deep

0:19:04.640 --> 0:19:07.320
<v Speaker 1>sadness that you know, I hear, But like, who am

0:19:07.359 --> 0:19:09.720
<v Speaker 1>I if if I'm not winning? Am I allowed to

0:19:09.760 --> 0:19:11.919
<v Speaker 1>feel sad? Or is this a form of weakness? You

0:19:11.960 --> 0:19:15.000
<v Speaker 1>have these contradictions when I'm working with like football athletes

0:19:15.080 --> 0:19:18.120
<v Speaker 1>or mixed martial arts, where in one mode they're supposed

0:19:18.119 --> 0:19:20.840
<v Speaker 1>to be ultra violent and and hurt the other person

0:19:20.880 --> 0:19:23.520
<v Speaker 1>as much as possible, and then just like that, they're

0:19:23.560 --> 0:19:26.080
<v Speaker 1>supposed to stab their fingers and transition out and all

0:19:26.119 --> 0:19:28.840
<v Speaker 1>of a sudden no longer feel angry, and and now

0:19:28.880 --> 0:19:31.399
<v Speaker 1>they're supposed to integrate, you know, into the society that

0:19:31.560 --> 0:19:34.399
<v Speaker 1>is non violent, and so you just you see just

0:19:34.560 --> 0:19:39.600
<v Speaker 1>so many internal conflicts across the board, and oftentimes, unfortunately,

0:19:39.640 --> 0:19:42.879
<v Speaker 1>similar to the military people I work with or people

0:19:43.000 --> 0:19:46.720
<v Speaker 1>you know in the police force, athletes often conceptualize their

0:19:46.760 --> 0:19:51.919
<v Speaker 1>emotions as as weaknesses or as barriers to success, and

0:19:52.160 --> 0:19:55.800
<v Speaker 1>often kind of over emphasized rationality as a means of

0:19:56.000 --> 0:20:00.000
<v Speaker 1>guiding them and you know, controlling their emotions. But usually

0:20:00.000 --> 0:20:02.800
<v Speaker 1>of what this leads to is people suffering for prolonged

0:20:02.800 --> 0:20:05.880
<v Speaker 1>periods of time and thinking that it is a failure

0:20:05.920 --> 0:20:09.720
<v Speaker 1>of their personal will, a failure of their rationality, and

0:20:09.760 --> 0:20:13.159
<v Speaker 1>they shouldn't be feeling this. But eventually, you know, people

0:20:13.800 --> 0:20:15.760
<v Speaker 1>can only take so much and it really takes its

0:20:15.800 --> 0:20:17.840
<v Speaker 1>sole you know, we don't get to really hear about

0:20:17.880 --> 0:20:19.840
<v Speaker 1>men a lot on this podcast, and we get a

0:20:19.880 --> 0:20:23.080
<v Speaker 1>lot of listeners that do enquire about their significant others

0:20:23.160 --> 0:20:26.440
<v Speaker 1>or their sons or their brothers. And you know, the

0:20:26.480 --> 0:20:29.480
<v Speaker 1>assumption is that eating disorders are way more common in

0:20:29.560 --> 0:20:32.879
<v Speaker 1>women in the US, and as a male, I assume

0:20:33.000 --> 0:20:36.440
<v Speaker 1>that you attract male clients who might feel more comfortable

0:20:36.520 --> 0:20:40.160
<v Speaker 1>with you. Perhaps perhaps not. Do you find that this

0:20:40.240 --> 0:20:43.000
<v Speaker 1>is really true? Are eating disorders more common in women?

0:20:43.160 --> 0:20:46.600
<v Speaker 1>In terms of research, the research is fairly limited in

0:20:46.640 --> 0:20:50.640
<v Speaker 1>relation to in disorders, and it often asks questions that

0:20:51.040 --> 0:20:53.720
<v Speaker 1>don't really necessarily capture kind of like you know, what's

0:20:53.720 --> 0:20:56.679
<v Speaker 1>going on. I mean, this is still a challenge that

0:20:56.760 --> 0:20:58.840
<v Speaker 1>is very much laden with a lot of stigma. So

0:20:59.280 --> 0:21:01.720
<v Speaker 1>it's unlike for people to show up and say, oh,

0:21:01.760 --> 0:21:04.040
<v Speaker 1>by the way, yeah, I know, I'm experiencing all the

0:21:04.080 --> 0:21:06.439
<v Speaker 1>stigma and I'd love to participate in this research study.

0:21:06.600 --> 0:21:10.440
<v Speaker 1>This is already present in women, and it's way more

0:21:10.640 --> 0:21:13.600
<v Speaker 1>present in men. Who really have you know, in our

0:21:13.600 --> 0:21:17.520
<v Speaker 1>country in many respects, you know, mental health services and

0:21:17.720 --> 0:21:20.680
<v Speaker 1>talking about you know, therapy, talking you know, having conversations

0:21:20.680 --> 0:21:24.000
<v Speaker 1>about your feelings, uh, is not something that is really

0:21:24.080 --> 0:21:27.280
<v Speaker 1>promoted up until kind of like recently, and really where

0:21:27.400 --> 0:21:31.040
<v Speaker 1>athletes and people in the military are coming forward, you

0:21:31.040 --> 0:21:33.840
<v Speaker 1>know and saying, you know, I'm struggling, and so the

0:21:33.920 --> 0:21:37.479
<v Speaker 1>research doesn't necessarily capture the full picture. So looking at

0:21:37.480 --> 0:21:40.280
<v Speaker 1>the research, yes, it shows a higher degree of prevalence

0:21:40.320 --> 0:21:44.600
<v Speaker 1>in women compared to men. That being said, um, it

0:21:44.680 --> 0:21:49.960
<v Speaker 1>really is unknown and it's likely a significant underestimate. And

0:21:50.000 --> 0:21:52.720
<v Speaker 1>then also, you know, a conversation for another time is

0:21:53.359 --> 0:21:56.879
<v Speaker 1>the constructs that you know kind of map out what

0:21:57.040 --> 0:22:00.880
<v Speaker 1>is considered disordered or you know, uh used for etcetera

0:22:01.040 --> 0:22:07.439
<v Speaker 1>might not fit well within how men or just people

0:22:07.440 --> 0:22:10.280
<v Speaker 1>in general from a wide variety of backgrounds might experience

0:22:10.359 --> 0:22:13.160
<v Speaker 1>these areas. And because they quote quote don't fit nicely

0:22:13.200 --> 0:22:17.520
<v Speaker 1>into a box, they won't be essentially identified by research tools.

0:22:17.560 --> 0:22:21.159
<v Speaker 1>So the standard answer would be yes, it's more prevalent

0:22:21.200 --> 0:22:25.040
<v Speaker 1>in women. And the realistic and you know, probably more

0:22:25.119 --> 0:22:27.879
<v Speaker 1>real answer is that we don't really know, and that

0:22:27.920 --> 0:22:30.160
<v Speaker 1>a lot I meet a lot of people and and

0:22:30.320 --> 0:22:32.360
<v Speaker 1>see a lot of things, and I would say that

0:22:32.560 --> 0:22:35.359
<v Speaker 1>more people are suffering than the research captures. For sure.

0:22:35.640 --> 0:22:37.440
<v Speaker 1>That's kind of what we wanted to hear more your

0:22:37.440 --> 0:22:41.240
<v Speaker 1>personal experience. Obviously we can't reflect that into a hard fact,

0:22:41.320 --> 0:22:42.760
<v Speaker 1>but you know, I think all of us in our

0:22:42.800 --> 0:22:46.280
<v Speaker 1>own experience can kind of see that men can easily

0:22:46.680 --> 0:22:50.760
<v Speaker 1>silently suffer and oftentimes not know that they're suffering, just

0:22:50.880 --> 0:22:55.240
<v Speaker 1>like many women here were in pursuit of health and

0:22:55.640 --> 0:22:59.560
<v Speaker 1>found their way towards orthorexic tendencies or disordered eating in

0:22:59.600 --> 0:23:02.359
<v Speaker 1>some way and didn't know that could be a cause

0:23:02.400 --> 0:23:05.320
<v Speaker 1>of suffering until you know, this podcast, for many people

0:23:05.359 --> 0:23:07.960
<v Speaker 1>open their eyes to say, you could have disordered eating.

0:23:08.040 --> 0:23:12.320
<v Speaker 1>It's normal that you feel this internal disarray. Something doesn't

0:23:12.320 --> 0:23:15.200
<v Speaker 1>feel right, even though you look right on paper. So

0:23:15.760 --> 0:23:18.640
<v Speaker 1>I feel like I'm very hopeful that the next wave

0:23:18.680 --> 0:23:22.400
<v Speaker 1>of conversations around eating disorders and disordered eatings are going

0:23:22.480 --> 0:23:26.080
<v Speaker 1>to bring men into the picture so that they know

0:23:26.280 --> 0:23:28.600
<v Speaker 1>that they also don't just have to be you know,

0:23:28.720 --> 0:23:31.600
<v Speaker 1>tough guys and those those stereotypes that you were talking about,

0:23:32.240 --> 0:23:35.520
<v Speaker 1>and they too are allowed to have the softness and

0:23:35.960 --> 0:23:38.760
<v Speaker 1>imperfect diets and they don't need to be the strongest

0:23:38.840 --> 0:23:41.600
<v Speaker 1>or the you know, the bulkiest at the gym all

0:23:41.640 --> 0:23:44.399
<v Speaker 1>that stuff. Yeah, totally, and and so like you know,

0:23:44.560 --> 0:23:47.119
<v Speaker 1>similar with the stuff I've been talking about. You know,

0:23:47.240 --> 0:23:50.680
<v Speaker 1>men have various constructs that have been constructed over time

0:23:50.720 --> 0:23:55.000
<v Speaker 1>to emphasize certain qualities and to emphasize other qualities, and

0:23:54.800 --> 0:23:59.119
<v Speaker 1>in many respects that has been really harmful, and you know,

0:23:59.200 --> 0:24:04.360
<v Speaker 1>for instance, privileging rationality over emotion and privileging stoicism over

0:24:04.480 --> 0:24:08.399
<v Speaker 1>intimacy and has really left a lot of men with

0:24:08.520 --> 0:24:12.280
<v Speaker 1>incredibly dysfunctional relationships with themselves and others, and not really

0:24:12.320 --> 0:24:14.680
<v Speaker 1>sure why. There are so many times in my life

0:24:14.680 --> 0:24:18.720
<v Speaker 1>where I've been around men who say things that if

0:24:19.000 --> 0:24:22.359
<v Speaker 1>those exact words came out of a female's mouth, I

0:24:22.359 --> 0:24:26.040
<v Speaker 1>would flag it immediately as disordered eating or needing disorder,

0:24:26.560 --> 0:24:28.760
<v Speaker 1>and when men say it, we just kind of brush

0:24:28.840 --> 0:24:32.280
<v Speaker 1>it off. Is there a way to help men to

0:24:32.400 --> 0:24:35.879
<v Speaker 1>see differently without getting them defensive, to get them to

0:24:36.080 --> 0:24:39.760
<v Speaker 1>start thinking about their relationship to food, without belittling them

0:24:40.000 --> 0:24:44.320
<v Speaker 1>or making them feel like there's something broken. Yeah, totally.

0:24:44.359 --> 0:24:47.040
<v Speaker 1>And I think actually this supplies beyond men and applies

0:24:47.080 --> 0:24:51.119
<v Speaker 1>to everyone in general. Where first and foremost the first

0:24:51.200 --> 0:24:54.119
<v Speaker 1>key is to establish trust and report and get to

0:24:54.119 --> 0:24:56.320
<v Speaker 1>know them as a person. Um, you know. And that's

0:24:56.359 --> 0:24:59.720
<v Speaker 1>the problem with all these DSM five diagnoses and you know,

0:24:59.760 --> 0:25:02.800
<v Speaker 1>all different stuff, is it doesn't it removes a lot

0:25:02.840 --> 0:25:05.400
<v Speaker 1>of the personal elements. And the personal elements are really

0:25:05.840 --> 0:25:10.200
<v Speaker 1>you know, what is needed for people to explore uncomfortable thoughts, feelings,

0:25:10.240 --> 0:25:13.680
<v Speaker 1>emotions and sensations. You know, people want to feel heard,

0:25:13.720 --> 0:25:15.919
<v Speaker 1>they want to feel witnessed, they want to feel understood,

0:25:15.960 --> 0:25:17.919
<v Speaker 1>they want to feel safe, they want to feel that

0:25:17.960 --> 0:25:20.800
<v Speaker 1>they can trust you. And so I think the first

0:25:20.840 --> 0:25:23.440
<v Speaker 1>step would be to talk to them as a as

0:25:23.440 --> 0:25:26.360
<v Speaker 1>a person and get to know them and and and

0:25:26.400 --> 0:25:30.080
<v Speaker 1>listen and actively listen and and build trust and build

0:25:30.080 --> 0:25:32.720
<v Speaker 1>reports and then from there, you know, once you have

0:25:32.800 --> 0:25:36.040
<v Speaker 1>a good relationship with someone, instead of you know, saying

0:25:36.040 --> 0:25:38.800
<v Speaker 1>oh this is disordered or like that's concerned it whatever

0:25:39.320 --> 0:25:41.000
<v Speaker 1>you can you can say, like how do you feel

0:25:41.000 --> 0:25:44.439
<v Speaker 1>about it. You know, I noticed that you're really upset

0:25:44.480 --> 0:25:46.760
<v Speaker 1>the other day when this didn't happen, you know, what

0:25:46.800 --> 0:25:49.359
<v Speaker 1>was going on for you, And and and approaching it

0:25:49.400 --> 0:25:54.160
<v Speaker 1>in a curious and inquisitive, exploratory manner and and not

0:25:54.320 --> 0:25:58.040
<v Speaker 1>necessarily seeking an outcome opens the door for people to

0:25:58.080 --> 0:26:00.639
<v Speaker 1>start to share. And and because it's you know, so

0:26:00.880 --> 0:26:03.600
<v Speaker 1>difficult for so many people, and since it's like, you know,

0:26:03.680 --> 0:26:06.480
<v Speaker 1>behind so many different walls, and also in addition to that,

0:26:06.720 --> 0:26:09.800
<v Speaker 1>it's it might even be very threatening in many respects

0:26:09.840 --> 0:26:12.800
<v Speaker 1>to you know, what they perceive as you know, kind

0:26:12.800 --> 0:26:15.200
<v Speaker 1>of like the things that hold their house up. You

0:26:15.240 --> 0:26:17.800
<v Speaker 1>know that those supports, if we approach as a problem,

0:26:17.840 --> 0:26:19.480
<v Speaker 1>is gonna list a lot of defense. And if we

0:26:19.520 --> 0:26:22.480
<v Speaker 1>approach it with the assumption of pure or false, it's

0:26:22.520 --> 0:26:24.840
<v Speaker 1>kind of a matter of perspective. However, if you get

0:26:24.880 --> 0:26:27.119
<v Speaker 1>to know someone and you start to explore and you

0:26:27.240 --> 0:26:29.520
<v Speaker 1>notice things, and you're like, hey, you know, and how

0:26:29.520 --> 0:26:32.440
<v Speaker 1>it relates to other aspects of the life, asking questions

0:26:32.720 --> 0:26:35.440
<v Speaker 1>and being there's a support without judgment allows them to

0:26:35.480 --> 0:26:38.359
<v Speaker 1>start exploring these things. And then when the time is right,

0:26:38.359 --> 0:26:40.680
<v Speaker 1>you can ask for permission to say, you know, would

0:26:40.680 --> 0:26:42.639
<v Speaker 1>you be open like it's you know, for instance, I

0:26:42.640 --> 0:26:45.040
<v Speaker 1>have noticed that you're feeling really upset about your body,

0:26:45.200 --> 0:26:48.760
<v Speaker 1>or feeling really upset about food or exercise, and you know,

0:26:49.160 --> 0:26:51.280
<v Speaker 1>I have some thoughts if you'd be open and hearing it,

0:26:51.600 --> 0:26:54.000
<v Speaker 1>and then you say no, and then you go okay,

0:26:54.280 --> 0:26:56.119
<v Speaker 1>I hear you, and then you just move on and

0:26:56.160 --> 0:26:58.520
<v Speaker 1>maybe bring up another time if if it's warranted. But

0:26:58.560 --> 0:27:00.720
<v Speaker 1>if they say yes, you could say, well, you know,

0:27:01.080 --> 0:27:03.879
<v Speaker 1>I actually know some people who might be able to

0:27:03.960 --> 0:27:07.359
<v Speaker 1>help explore those those areas because it, you know, it

0:27:07.400 --> 0:27:09.760
<v Speaker 1>makes me sad seeing yourselfer so much, or it makes

0:27:09.760 --> 0:27:13.359
<v Speaker 1>me sad seeing you struggle with you know, your relationship

0:27:13.400 --> 0:27:16.800
<v Speaker 1>with food, or feel so stressed about the gym, and

0:27:16.800 --> 0:27:19.600
<v Speaker 1>and I'm wondering if you'd be open to exploring that

0:27:19.680 --> 0:27:22.760
<v Speaker 1>with someone who could help you navigate those areas. And

0:27:22.800 --> 0:27:24.679
<v Speaker 1>they say no, like, Okay, I hear you. You know,

0:27:24.720 --> 0:27:26.440
<v Speaker 1>I'm here as a support. But if you say yes,

0:27:26.480 --> 0:27:28.920
<v Speaker 1>now you have an opportunity to like you know, introduce

0:27:29.040 --> 0:27:31.600
<v Speaker 1>and explore like would you be open to listen to

0:27:31.600 --> 0:27:33.680
<v Speaker 1>a podcast like you talked about or would you be

0:27:33.760 --> 0:27:35.600
<v Speaker 1>open to reading a book? Would you be open to

0:27:35.640 --> 0:27:38.120
<v Speaker 1>talking to someone and if you do it very much

0:27:38.119 --> 0:27:42.080
<v Speaker 1>in a non judgmental, non confrontational manner and coming from

0:27:42.080 --> 0:27:45.480
<v Speaker 1>a place of empathy and you know, kindness and being gentle,

0:27:45.600 --> 0:27:49.760
<v Speaker 1>I mean that can really shift the overall experience and

0:27:49.800 --> 0:27:53.040
<v Speaker 1>allow them to make their own choices that work best

0:27:53.080 --> 0:27:54.880
<v Speaker 1>for them. And you could be there as a support

0:27:55.160 --> 0:27:57.000
<v Speaker 1>that you know, whether they say yes or no, you're

0:27:57.000 --> 0:27:59.560
<v Speaker 1>always there to support, super helpful, And I think that's

0:27:59.600 --> 0:28:01.680
<v Speaker 1>kind of the first step we all need to proactively

0:28:01.720 --> 0:28:06.000
<v Speaker 1>take to let the men in our lives know that

0:28:06.280 --> 0:28:10.399
<v Speaker 1>they are heard, seen, invalid, and no better way. I

0:28:10.400 --> 0:28:13.280
<v Speaker 1>think like even just hearing these tools from you, they

0:28:13.320 --> 0:28:16.119
<v Speaker 1>feel so implementable, Like I feel like I really could

0:28:16.119 --> 0:28:19.720
<v Speaker 1>walk into a situation where I'm around either a loved

0:28:19.720 --> 0:28:23.120
<v Speaker 1>one or not and really handle it differently because rather

0:28:23.160 --> 0:28:24.879
<v Speaker 1>than see it as a problem that I need to

0:28:24.920 --> 0:28:27.640
<v Speaker 1>fix right, because that's kind of jumped the gun. Especially

0:28:27.720 --> 0:28:30.439
<v Speaker 1>those of us who are in our own recovery, we think, oh,

0:28:30.520 --> 0:28:32.359
<v Speaker 1>we know the answer, let me speed it up and

0:28:32.400 --> 0:28:35.600
<v Speaker 1>get them there. We need to bring patience and curiosity

0:28:35.640 --> 0:28:38.400
<v Speaker 1>and allow for them to go through the stages essentially

0:28:38.400 --> 0:28:41.640
<v Speaker 1>that we went through, which is often you know, denial

0:28:42.040 --> 0:28:46.400
<v Speaker 1>not ready, and sooner or later those introspective wheel start

0:28:46.440 --> 0:28:51.480
<v Speaker 1>turning and things come together. So don't be let down

0:28:51.640 --> 0:28:54.800
<v Speaker 1>if your first try at speaking to a mail in

0:28:54.800 --> 0:28:56.280
<v Speaker 1>your life, or if you are a male, if your

0:28:56.320 --> 0:28:59.000
<v Speaker 1>first try at getting through this stuff is more difficult,

0:28:59.120 --> 0:29:02.320
<v Speaker 1>then you imagine that it would be right. Those different

0:29:02.320 --> 0:29:04.600
<v Speaker 1>constructs of what we need to heal maybe different for

0:29:05.000 --> 0:29:08.920
<v Speaker 1>different sexes in theory, yeah, totally. And essentially, if if

0:29:08.920 --> 0:29:12.160
<v Speaker 1>you're there and they know you're non judgmental and you're

0:29:12.200 --> 0:29:15.440
<v Speaker 1>supportive and you respect their individual autonomy, they'll feel a

0:29:15.440 --> 0:29:18.040
<v Speaker 1>lot more comfortable likely to come back when they already

0:29:18.080 --> 0:29:20.320
<v Speaker 1>and say, hey, I thought about what you said, and

0:29:20.360 --> 0:29:22.720
<v Speaker 1>I think i'd like to start talking. And that might

0:29:22.760 --> 0:29:27.400
<v Speaker 1>take days, weeks, months, years, But if they know that

0:29:27.440 --> 0:29:29.960
<v Speaker 1>you're there, you know, you might be the first person

0:29:30.000 --> 0:29:31.840
<v Speaker 1>they talked to and they feel that they can trust

0:29:31.880 --> 0:29:34.800
<v Speaker 1>you and help start that path, and so I think

0:29:34.800 --> 0:29:37.800
<v Speaker 1>that's something worth trying. Awesome, I agree, Thanks so much

0:29:37.840 --> 0:29:39.720
<v Speaker 1>for your time, and the good news is we're going

0:29:39.760 --> 0:29:41.960
<v Speaker 1>to have you back on for another episode where we

0:29:42.040 --> 0:29:45.280
<v Speaker 1>talk about exercise addiction, what it looks like and how

0:29:45.320 --> 0:29:48.520
<v Speaker 1>we can really change that conversation so thanks for today

0:29:48.520 --> 0:30:00.160
<v Speaker 1>and we'll see you real soon. Mat sounds great.