WEBVTT - Dr. Rock’s Taxonomy

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<v Speaker 1>Pushkin. It's nineteen sixty four. NBC News Inchorman David Brinkley

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<v Speaker 1>has come to Boston to meet John Rock.

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<v Speaker 2>Doctor Rock, who is seventy three years old, lives and

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<v Speaker 2>works in Brookline, Massachusetts. Mainly he works at his clinic

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<v Speaker 2>or center, devoted to the study of human reproduction and

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<v Speaker 2>the treatment of problems in an area where, when you

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<v Speaker 2>get down to it, remarkably little is known.

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<v Speaker 1>John Rock the most famous physician in the United States,

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<v Speaker 1>co inventor of one of the most important drugs in

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<v Speaker 1>human history, the birth control pill.

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<v Speaker 2>He went to the High School of Commerce in Boston,

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<v Speaker 2>to Harvard, to Harvard Medical School, interned at Massachusetts General Hospital,

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<v Speaker 2>directed for thirty years of fertility clinic at the Free

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<v Speaker 2>Hospital for Women, and now goes to Mass every day

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<v Speaker 2>at brook Plans Saint Mary's Church.

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<v Speaker 1>My name is Malcolm Gladwell. You're listening to Revisionist History,

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<v Speaker 1>my podcast about things overlooked or Misunderstood. This is the

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<v Speaker 1>second of three episodes on how to Think Like a Jesuit.

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<v Speaker 1>This one is about John Rock's Great Dilemma, a man

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<v Speaker 1>who went to Mass every day at Saint Mary's Catholic

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<v Speaker 1>Church and then helped create the pill, something his church

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<v Speaker 1>could not accept.

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<v Speaker 3>One of the events that would shape my later life

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<v Speaker 3>to a great degree was an experience I had with

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<v Speaker 3>the cynic who was a cured in Marlborough.

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<v Speaker 1>Rock is tall, distinguished, looks like Carry Grant. His interview

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<v Speaker 1>with Brinkley was over how a century ago, so forgive

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<v Speaker 1>the quality of the tape.

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<v Speaker 3>I was just about fourteen and then walking out of

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<v Speaker 3>Mass one Sunday when Father Finnick beckoned me and asked

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<v Speaker 3>me if I would like to drive down with him

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<v Speaker 3>to visit old Folks home old children called the Profile.

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<v Speaker 3>Father Finnick was a quiet and unobtrusive man. When he

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<v Speaker 3>was holding forth at first Communion class or Confirmation class,

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<v Speaker 3>he put across what he intended us to learn with

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<v Speaker 3>clarity and vigor, so that much of it has remained

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<v Speaker 3>with me all my life.

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<v Speaker 1>At this point, NBC shows b roll of a horse

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<v Speaker 1>and carriage, something Rock would have ridden in his youth,

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<v Speaker 1>and if added sound effects, God bless them.

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<v Speaker 3>We had never been more than just friendly, but somehow

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<v Speaker 3>I remember quite distinctly that ride. He was sounding off saying, John,

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<v Speaker 3>always stick to your own conscience. Let no one ever

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<v Speaker 3>keep it for you.

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<v Speaker 1>It's clear as Rock tells that story that it has

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<v Speaker 1>stayed with him his whole life.

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<v Speaker 3>And just as I was beginning to get that, and

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<v Speaker 3>then there was a moment's pause, and then he said,

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<v Speaker 3>and when I say no one, I mean no one.

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<v Speaker 3>I've never forgotten those words.

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<v Speaker 1>So I just want to talk about him because I

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<v Speaker 1>find him, as I'm sure you do, to be such

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<v Speaker 1>a fascinating figure, extraordinary.

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<v Speaker 4>Figure, really complicated. Really, I don't feel like I ever

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<v Speaker 4>really understood him all those years in those papers. I

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<v Speaker 4>feel like I understood him partly, but I don't feel

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<v Speaker 4>like I ever completely understood him.

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<v Speaker 1>I went to Pennsylvania Hospital in Philadelphia to talk to

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<v Speaker 1>the two people who probably know more about John Rock

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<v Speaker 1>than anyone else, Margaret Marsh and Wanda Ronner, who wrote

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<v Speaker 1>a book called The Fertility Doctor. It's the definitive account

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<v Speaker 1>of Rock. You go first.

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<v Speaker 4>I'm Margaret Marsh and I'm a university professor. That's a title,

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<v Speaker 4>university professor at Records University.

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<v Speaker 2>Yeah.

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<v Speaker 5>I'm Wanda Runner and I'm a gynecologist. I work for

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<v Speaker 5>penn Medicine. I'm a professor of Clinical Obstetrics and Gynecology,

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<v Speaker 5>and I work at Pennsylvania Hospital and your sisters.

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<v Speaker 1>Where did you guys grow up around here? Is that

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<v Speaker 1>why you're in this We grew up.

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<v Speaker 4>In Vineland, New Jersey. We grew up with our father's family,

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<v Speaker 4>Italian Americans. We're the granddaughters of immigrants, and a lot

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<v Speaker 4>of our family is still there in Vineland.

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<v Speaker 1>Oh so, so, I'm assuming your Catholic or were many

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<v Speaker 1>years ago, many years ago, I see, But this is

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<v Speaker 1>not foreign territory for you, not at all to be

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<v Speaker 1>talking about Catholics. Everyone in this episode is Catholic except

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<v Speaker 1>for me. I'm a wannabe.

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<v Speaker 6>Well. We always have this joke when people ask guess

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<v Speaker 6>how we work so well together, and we always say

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<v Speaker 6>I always say I'm the oldest sister, so I get

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<v Speaker 6>to be the boss, and she says, I'm the younger sister,

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<v Speaker 6>so I always get my way, Which it's true.

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<v Speaker 5>It's true.

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<v Speaker 1>The two of them spent years on John Rock, tracking

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<v Speaker 1>down relatives and colleagues, slowly working their way through his papers.

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<v Speaker 1>Rock's daughter told them that he had been undecided about

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<v Speaker 1>what kind of medicine to practice, but then in the

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<v Speaker 1>early nineteen hundreds he had a rotation as a medical

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<v Speaker 1>student delivering babies in the Irish tenements of Boston. He

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<v Speaker 1>saw a wretched poverty, young women overwhelmed with five or

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<v Speaker 1>six or seven children families. They could barely feed her clothes.

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<v Speaker 4>The overwhelming sorrow he felt for the women and their

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<v Speaker 4>difficult situations was what decided him to go into obstetrics

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<v Speaker 4>and gynecology.

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<v Speaker 1>Rock founded the Fertility and Endocrine Clinic at the Free

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<v Speaker 1>Hospital for Women in Brookline, where he served the Irish

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<v Speaker 1>poor of Boston through the difficult years of the Depression

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<v Speaker 1>and the Second World War. He was never terribly interested

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<v Speaker 1>in charging for his services.

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<v Speaker 5>I think, and you know, okay, I love the man. Now,

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<v Speaker 5>what can I say?

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<v Speaker 7>I think of him as an unusual figure in medicine,

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<v Speaker 7>But you know, he had that gift of being able to.

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<v Speaker 5>Communicate with women from all different classes.

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<v Speaker 1>One of Rock's friends was a researcher pen named Luigi Mastroianni,

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<v Speaker 1>who was still alive when the sisters were doing their work.

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<v Speaker 4>It was Luigi who said he would come out. This

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<v Speaker 4>was whether it was a clinic patient or a private patient.

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<v Speaker 4>He'd come out. He'd greet the patient, he'd walk her

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<v Speaker 4>back in, sit her down, talk to her.

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<v Speaker 5>And always direct, you know, not he would always have

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<v Speaker 5>a direct conversation with the patient, you know, like directly

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<v Speaker 5>look at them.

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<v Speaker 1>Not to push the Catholic thing too far, but it's

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<v Speaker 1>very He has a touch of the parish priest in him, a.

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<v Speaker 5>Touch, a touch that's really good. That did you grow

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<v Speaker 5>up Catholic too?

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<v Speaker 1>Like I said, I want to be Catholic, not the

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<v Speaker 1>real thing.

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<v Speaker 5>I think that's very I think that is.

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<v Speaker 1>Good.

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<v Speaker 5>Doctors always have a touch of the parish priest, or

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<v Speaker 5>the minister, or the rabbi or because if you don't,

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<v Speaker 5>you're less effective.

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<v Speaker 4>And not to brag about my sister, but she does

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<v Speaker 4>have the second highest patient satisfactory.

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<v Speaker 5>That's all I all have. It's mandatory.

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<v Speaker 8>She's very she's very good.

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<v Speaker 9>Love.

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<v Speaker 4>She's one of the most beloved parish.

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<v Speaker 3>She's one of the most love.

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<v Speaker 1>Your sister is allowed to boast about you. I don't

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<v Speaker 1>know why you're why you're trying to stop her?

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<v Speaker 3>Wait?

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<v Speaker 1>Where were we got involved with birth control? Almost by accident.

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<v Speaker 1>He was more interested in treating infertility, and in the

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<v Speaker 1>nineteen fifties he started working with two hormones that had

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<v Speaker 1>only just been isolated, estrogen and progesterone. What's his theory

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<v Speaker 1>that progesterone and estrin might be useful in combating infertility?

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<v Speaker 5>Okay, okay, I'll tell you.

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<v Speaker 7>My conjecture was that, I think it came out of

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<v Speaker 7>looking at the endometrium, you know, to seeing that some

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<v Speaker 7>women did not have the secretory changes that would have

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<v Speaker 7>been anticipated after ovulation.

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<v Speaker 10>I think that makes sense because the way he would

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<v Speaker 10>explain it, yes, was he said some women seemed to

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<v Speaker 10>have underdeveloped.

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<v Speaker 4>Systems.

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<v Speaker 5>He said systems he used.

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<v Speaker 10>Underdeveloped oh yes, reproductive systems. And he thought that this

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<v Speaker 10>underdevelopment was due to a problem with the hormones. And

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<v Speaker 10>this was all observation. Remember, they didn't know anything. I mean,

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<v Speaker 10>they didn't you know, they didn't know the kinds of

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<v Speaker 10>things we know now, So it's all observationalized. And he

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<v Speaker 10>would say, some of them get pregnant on their own,

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<v Speaker 10>and then after they get pregnant, once on their own,

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<v Speaker 10>their systems quote seemed to be developed.

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<v Speaker 1>In the analogy of a car with a dead battery, Yeah,

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<v Speaker 1>jumpstart the battery, and then after that the battery works.

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<v Speaker 4>Yes, sort of what he's thinking, sort of, yes, yes.

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<v Speaker 1>So that's how Rock got interested in the role of

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<v Speaker 1>hormones in reproduction. Meanwhile, fifty miles away in Worcester, a

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<v Speaker 1>scientist named Gregory Pinkus was working on the same idea,

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<v Speaker 1>only he thought that estrogen and progesterone might actually work

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<v Speaker 1>to prevent pregnancy. Pincus and Rock started doing research together,

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<v Speaker 1>which is how the birth control pill came about. Pincus

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<v Speaker 1>was the hard scientist. Rock ran the clinical trials. They

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<v Speaker 1>took their data to the Food and Drug Administration in

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<v Speaker 1>the nineteen fifties, asking it to approve the pill as

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<v Speaker 1>a prescription drug. The FDA dragged its feet, so Rock

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<v Speaker 1>paid a personal visit. As he told David Brinkley in

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<v Speaker 1>the NBC profile.

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<v Speaker 11>When we went down, we hadn't a point where with

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<v Speaker 11>the director of FDA or something like that, because all

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<v Speaker 11>the material had been sent to Washington and no response.

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<v Speaker 1>Tall distinguished John Rock, the Catholic Kerry Grant, the most

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<v Speaker 1>famous doctor in America, knocked on the man's door.

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<v Speaker 11>Yeah, all material, the right stack of stuff was just

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<v Speaker 11>and he hadn't even looked at it. So we talked

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<v Speaker 11>about it, and he said, well he would go sow

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<v Speaker 11>it as soon as he could. And I went over

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<v Speaker 11>and then you have no time.

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<v Speaker 3>You'll do it now, and they said all right, and

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<v Speaker 3>so he signed to watch the call it.

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<v Speaker 4>That was it.

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<v Speaker 1>One of the two or three most important drugs of

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<v Speaker 1>the twentieth century was approved because as one of the

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<v Speaker 1>drugs inventors took the train to Washington, marched into the

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<v Speaker 1>FDA and said, you'll do it now.

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<v Speaker 11>That I probably the government in taking the final step,

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<v Speaker 11>but we knew it was all right. I mean, I

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<v Speaker 11>was convinced, but my conscience was clear about that.

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<v Speaker 1>How much do you love John Rock? But now John

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<v Speaker 1>Rock has a problem. He's helped create the world's greatest contraceptive,

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<v Speaker 1>and yet he's a devout Roman Catholic and his church

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<v Speaker 1>doesn't believe in contraception. Consider The Costy canoeby People Encyclical

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<v Speaker 1>of nineteen thirty. In it, Pope Pious the eleventh declared

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<v Speaker 1>that and a quote, any use whatsoever of matrimony exercise

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<v Speaker 1>in such a way that the act is deliberately frustrated

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<v Speaker 1>in its natural power to generate life is an offense

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<v Speaker 1>against the law of God and of nature, and those

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<v Speaker 1>who indulge in such are branded with the guilt of

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<v Speaker 1>a grave sin. The act is deliberately frustrated in its

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<v Speaker 1>natural power to generate life. That's what a contraceptive does.

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<v Speaker 1>And what is John Rock's birth control pill. It is

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<v Speaker 1>a pill that deliberately frustrates the natural power to generate life.

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<v Speaker 1>Let's run through John Rock's options. He could renounce his

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<v Speaker 1>work on the pill and accept the teaching of the church.

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<v Speaker 1>Only he's not going to do that, is he He

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<v Speaker 1>remembers what his priest told him when he was a boy,

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<v Speaker 1>John always stick to your own conscience. Let no one

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<v Speaker 1>ever keep it for you. Margaret Marsha and Wander ron

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<v Speaker 1>Or tell the story in their book of when Rock

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<v Speaker 1>was nineteen and he got a job with the United

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<v Speaker 1>Fruit Company in Guatemala. He was responsible for a group

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<v Speaker 1>of Jamaican migrant workers and United Fruit decided to cut

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<v Speaker 1>everyone's wages. And who did Rock support his workers?

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<v Speaker 4>He just defied all the bosses that United Fruit and

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<v Speaker 4>he said, they don't need a wage cut. There's no

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<v Speaker 4>reason for a wagecot. I'm not cutting the wages on

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<v Speaker 4>my farm. Kind of thinny. Of course, they cut the

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<v Speaker 4>wages on his farm. Then there's this huge strike and

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<v Speaker 4>he says, well, he rights to the president of the company,

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<v Speaker 4>say this is ridiculous. If you were here, you would

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<v Speaker 4>know that this is wrong. They don't need a wage cut.

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<v Speaker 4>And then there's the strike and one of the Jamaican

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<v Speaker 4>workers is very gravely injured and two of the others aren't.

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<v Speaker 4>He's like nineteen years old. He wades into this wildcat strike,

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<v Speaker 4>gets the injured men, brings them to the hospital. And

0:14:01.716 --> 0:14:06.236
<v Speaker 4>you wonder, where does a nineteen year old who's probably

0:14:06.276 --> 0:14:11.076
<v Speaker 4>never had a deep thought about racial injustice in his life,

0:14:11.596 --> 0:14:13.516
<v Speaker 4>where does he get that reservoir?

0:14:15.076 --> 0:14:19.556
<v Speaker 1>John Rock always kept his own conscience. Many years later,

0:14:19.716 --> 0:14:22.276
<v Speaker 1>in his dilemma over the church and the birth control pill,

0:14:22.636 --> 0:14:25.636
<v Speaker 1>he had another option. Of course, he could leave the church.

0:14:26.276 --> 0:14:28.956
<v Speaker 1>Lots of people have left the Catholic Church over disagreements

0:14:29.036 --> 0:14:32.396
<v Speaker 1>with its teachings. But Rock can't leave the Catholic Church.

0:14:32.876 --> 0:14:33.596
<v Speaker 1>Are you kidding me?

0:14:34.636 --> 0:14:38.556
<v Speaker 4>Leaving Catholicism would have I don't think he would have

0:14:38.556 --> 0:14:39.556
<v Speaker 4>ever thought of it.

0:14:39.996 --> 0:14:42.436
<v Speaker 1>Well, I noticed there was a little line that you

0:14:42.516 --> 0:14:45.196
<v Speaker 1>quoted from my I think one of his diaries about

0:14:45.196 --> 0:14:47.356
<v Speaker 1>a day where he said he attended Mass in three

0:14:47.396 --> 0:14:51.916
<v Speaker 1>different churches in one day. Yeah, yeah, so that gives

0:14:51.916 --> 0:14:53.796
<v Speaker 1>you a flavor of I suppose.

0:14:53.396 --> 0:14:56.796
<v Speaker 4>The culture his mother was to vow. His mother was

0:14:56.876 --> 0:15:00.116
<v Speaker 4>very different about Yeah. One of my colleagues, who's a

0:15:00.276 --> 0:15:04.876
<v Speaker 4>James Joyce scholar, told me about a line in one

0:15:04.916 --> 0:15:08.076
<v Speaker 4>of James Joyce's book where the hero and his friend

0:15:08.116 --> 0:15:11.436
<v Speaker 4>are walking around. Then one of them is saying to

0:15:11.516 --> 0:15:14.876
<v Speaker 4>the other one, I've lost my faith. Man, I've lost

0:15:14.916 --> 0:15:17.916
<v Speaker 4>my faith. And so the other one says, are you

0:15:17.956 --> 0:15:21.836
<v Speaker 4>going to become a Protestant? And he says, I lost

0:15:21.876 --> 0:15:24.556
<v Speaker 4>my faith? Man, I didn't tell you I lost my mind.

0:15:26.236 --> 0:15:28.796
<v Speaker 1>And that's very John Rock. So he's not going to

0:15:28.836 --> 0:15:31.236
<v Speaker 1>put his head down and go along. And he's not

0:15:31.356 --> 0:15:34.436
<v Speaker 1>going to abandon the church. That leaves only one option.

0:15:35.196 --> 0:15:37.636
<v Speaker 1>He's going to stay and try to convince the church

0:15:37.716 --> 0:15:40.676
<v Speaker 1>to change its mind. Now, how do you do that

0:15:40.796 --> 0:15:43.916
<v Speaker 1>if you're a devout Catholic in the nineteen sixties. The

0:15:43.996 --> 0:15:49.596
<v Speaker 1>answer is you think like a Jesuit. Let's leave John

0:15:49.676 --> 0:15:51.636
<v Speaker 1>Rock for a moment and let me run a thought

0:15:51.636 --> 0:15:55.876
<v Speaker 1>experiment by you. It comes out of a conversation I

0:15:55.916 --> 0:15:59.396
<v Speaker 1>had with a scientist named Kurt Barnhardt. He's a professor

0:15:59.476 --> 0:16:02.996
<v Speaker 1>at the University of Pennsylvania Medical Center in Philadelphia, an

0:16:03.036 --> 0:16:08.196
<v Speaker 1>obgyn who does research in reproductive biology. Barnhardt's kind of

0:16:08.196 --> 0:16:11.276
<v Speaker 1>a modern day version of John Rock, only now we

0:16:11.396 --> 0:16:13.636
<v Speaker 1>know a lot more about female reproduction than we did

0:16:13.636 --> 0:16:14.756
<v Speaker 1>in the nineteen sixties.

0:16:15.596 --> 0:16:17.636
<v Speaker 12>I mean to insult you with a student level lecture,

0:16:17.676 --> 0:16:20.156
<v Speaker 12>but you know progesterone is pulling the plug out from

0:16:20.196 --> 0:16:22.036
<v Speaker 12>the street to turn the lights off in your house.

0:16:22.836 --> 0:16:25.836
<v Speaker 12>It's not turning the lamp off on your bedstands.

0:16:26.116 --> 0:16:28.596
<v Speaker 1>Yeah, we're still dropped, in other words, in a relatively

0:16:28.716 --> 0:16:31.596
<v Speaker 1>crude conceptual model about how to prevent.

0:16:31.716 --> 0:16:34.076
<v Speaker 12>Yeah, right, right, And it would be better if you

0:16:34.076 --> 0:16:37.236
<v Speaker 12>could prevent ovulation. I mean the home run I'll share

0:16:37.236 --> 0:16:40.436
<v Speaker 12>the Nobel Prize with you would be there's an attrisia

0:16:40.556 --> 0:16:44.076
<v Speaker 12>of eggs with women's aging. If I could stop women's

0:16:44.116 --> 0:16:46.996
<v Speaker 12>eggs from growing and not losing them, not only would

0:16:46.996 --> 0:16:48.756
<v Speaker 12>I prevent I would allow you to get pregnant when

0:16:48.756 --> 0:16:51.236
<v Speaker 12>you want. I would remove the biological clock and you

0:16:51.236 --> 0:16:53.836
<v Speaker 12>could get pregnant at sixty right.

0:16:54.116 --> 0:16:57.556
<v Speaker 1>So you mean you could decouple the aging of a

0:16:57.596 --> 0:16:59.996
<v Speaker 1>woman's eggs from the regular aging process.

0:17:00.036 --> 0:17:00.196
<v Speaker 9>Is that?

0:17:00.196 --> 0:17:00.676
<v Speaker 11>What is that?

0:17:00.836 --> 0:17:03.316
<v Speaker 12>Theoretically? I mean, lucularly, if woman is born with all

0:17:03.356 --> 0:17:05.276
<v Speaker 12>the eggs that she ever makes and they're all sitting

0:17:05.276 --> 0:17:07.916
<v Speaker 12>in the ovary, and what's really neat is and we

0:17:07.916 --> 0:17:10.076
<v Speaker 12>don't understand this. But in one month, a group of

0:17:10.076 --> 0:17:13.236
<v Speaker 12>eggs starts growing and competing. That's the one that ovulates,

0:17:13.276 --> 0:17:15.436
<v Speaker 12>and all the other ones die off. When you run

0:17:15.476 --> 0:17:18.156
<v Speaker 12>out of groups, you run out of menopause. But we

0:17:18.196 --> 0:17:23.436
<v Speaker 12>don't understand what tells the group to grow. So if

0:17:23.436 --> 0:17:26.556
<v Speaker 12>we could say, don't grow your follicle this month, throw

0:17:26.596 --> 0:17:27.476
<v Speaker 12>it next.

0:17:27.196 --> 0:17:31.916
<v Speaker 1>Month, putting it on pause. Right, a woman is born

0:17:31.956 --> 0:17:34.396
<v Speaker 1>with a fixed number of eggs, you don't make any

0:17:34.436 --> 0:17:37.316
<v Speaker 1>new ones. By puberty, you might have three hundred to

0:17:37.316 --> 0:17:40.356
<v Speaker 1>four hundred thousand eggs, and every month, like clockwork, you

0:17:40.436 --> 0:17:43.396
<v Speaker 1>lose about a thousand of them. That's the iron logic

0:17:43.516 --> 0:17:47.316
<v Speaker 1>of female fertility. But Barnhardt says, we might have found

0:17:47.356 --> 0:17:49.596
<v Speaker 1>a drug that would allow a woman to stop the clock,

0:17:50.116 --> 0:17:53.836
<v Speaker 1>to hit pause. It's being developed by several of his colleagues,

0:17:54.116 --> 0:17:57.876
<v Speaker 1>Kara Goldman at Northwestern among them. It's called m tour.

0:17:58.796 --> 0:18:02.556
<v Speaker 1>Now understand that this approach, under the best of circumstances,

0:18:03.036 --> 0:18:06.276
<v Speaker 1>is years and years away from ever becoming available. That's

0:18:06.316 --> 0:18:09.876
<v Speaker 1>why this is a thought experiment. So here's the question.

0:18:10.476 --> 0:18:12.236
<v Speaker 1>Is mTOR a contraceptive.

0:18:13.636 --> 0:18:17.516
<v Speaker 12>I wouldn't pitch it as contraception. I wouldn't I would.

0:18:17.596 --> 0:18:21.916
<v Speaker 12>I would pitch it as delay, you know words. It's

0:18:21.956 --> 0:18:25.236
<v Speaker 12>not like I'm trying to not get pregnant today by

0:18:25.316 --> 0:18:29.996
<v Speaker 12>need a contraceptive, right, I mean no, let's gout. Wow,

0:18:30.036 --> 0:18:31.596
<v Speaker 12>this is interesting, right.

0:18:32.156 --> 0:18:35.076
<v Speaker 1>Because I'm thinking you're, you know, up against the exact

0:18:35.116 --> 0:18:39.076
<v Speaker 1>same dilemma John Rock was up against, which is you know,

0:18:39.196 --> 0:18:42.396
<v Speaker 1>could you, for example, could you with the How would

0:18:42.396 --> 0:18:45.556
<v Speaker 1>the Catholic Church view such a measure? They're they're opposed

0:18:45.556 --> 0:18:47.876
<v Speaker 1>to artificial contraception, but what if this is not? Is

0:18:47.876 --> 0:18:49.796
<v Speaker 1>this plausibly not contraception?

0:18:52.116 --> 0:18:54.396
<v Speaker 12>Yeah? I'm Catholic, and I struggle with us all the time.

0:18:55.196 --> 0:18:59.036
<v Speaker 1>Like I said, everyone in this story is Catholic. On

0:18:59.076 --> 0:19:02.756
<v Speaker 1>the one hand, Barnhardt says, m tour is obviously something

0:19:02.796 --> 0:19:05.956
<v Speaker 1>that allows a woman to have sex without the possibility

0:19:05.996 --> 0:19:08.916
<v Speaker 1>of getting pregnant. You take a pill and you know,

0:19:09.116 --> 0:19:12.836
<v Speaker 1>longer ovulate. As the Pope wrote in nineteen thirty, those

0:19:12.916 --> 0:19:16.356
<v Speaker 1>who indulge in such are branded with the guilt of

0:19:16.396 --> 0:19:19.396
<v Speaker 1>a grave sin. How is the Pope going to agree

0:19:19.396 --> 0:19:19.876
<v Speaker 1>with mTOR?

0:19:20.716 --> 0:19:23.756
<v Speaker 12>But on the other hand, well, you could say that

0:19:23.836 --> 0:19:27.596
<v Speaker 12>this is a way of controlling your aging or postponing

0:19:27.636 --> 0:19:30.556
<v Speaker 12>or prophylaxing or being sure. But I'm open to having

0:19:30.556 --> 0:19:32.876
<v Speaker 12>a family, and I'm open to life, and I'm open later,

0:19:33.516 --> 0:19:36.796
<v Speaker 12>just not right now. So that may be a plausible.

0:19:36.436 --> 0:19:39.436
<v Speaker 1>Argument if you look at it that way. M tour

0:19:39.556 --> 0:19:42.716
<v Speaker 1>is actually not a means to suppress your fertility, but

0:19:42.756 --> 0:19:46.036
<v Speaker 1>a means to extend your fertility. How is the pope

0:19:46.076 --> 0:19:48.076
<v Speaker 1>going to have a problem with a mechanism that allows

0:19:48.076 --> 0:19:53.196
<v Speaker 1>women to have more children later in life. If this

0:19:53.236 --> 0:19:57.076
<v Speaker 1>way of thinking sounds familiar, it should. Barnhard is doing

0:19:57.116 --> 0:19:59.836
<v Speaker 1>a nice little bit of casuistry here, the kind of

0:19:59.876 --> 0:20:04.836
<v Speaker 1>thinking we described in the previous episode. Casuistry, remember, begins

0:20:04.956 --> 0:20:08.596
<v Speaker 1>with the descent into the particular. What exactly am I

0:20:08.636 --> 0:20:12.556
<v Speaker 1>dealing with? Well, a drug that effectively freezes your eggs

0:20:12.596 --> 0:20:18.116
<v Speaker 1>inside your own body. Then casuistry involves an exercise in taxonomy.

0:20:18.716 --> 0:20:22.396
<v Speaker 1>Where does this new case fit in relation to existing cases?

0:20:23.276 --> 0:20:26.396
<v Speaker 1>And Barnhart's point is that emptor is often the corner

0:20:26.436 --> 0:20:30.316
<v Speaker 1>with fertility drugs, not over here with the traditional contraceptives.

0:20:31.436 --> 0:20:33.436
<v Speaker 1>Barnhart said that the first thing his group is going

0:20:33.476 --> 0:20:35.636
<v Speaker 1>to try and do is a study with women who

0:20:35.676 --> 0:20:40.476
<v Speaker 1>are undergoing chemotherapy, because chemotherapy in many cases destroys a

0:20:40.516 --> 0:20:42.996
<v Speaker 1>woman's eggs, not all of them.

0:20:43.036 --> 0:20:43.636
<v Speaker 12>In some cases.

0:20:43.716 --> 0:20:44.596
<v Speaker 1>Yeah, are you serious?

0:20:44.796 --> 0:20:49.276
<v Speaker 12>Chemotherapy is designed to kill dividing cells, and by definition, right,

0:20:49.436 --> 0:20:52.476
<v Speaker 12>that's what it's killing. And it also kills many other

0:20:53.396 --> 0:20:55.436
<v Speaker 12>slowly dividing cells. That's why you get gie upset and

0:20:55.476 --> 0:20:58.596
<v Speaker 12>you lose your hair. But it also kills women's eggs.

0:20:58.316 --> 0:21:03.476
<v Speaker 12>So one of the consequences cur could stop, could stop

0:21:03.516 --> 0:21:06.436
<v Speaker 12>the development of the eggs such that they're no longer

0:21:06.476 --> 0:21:08.476
<v Speaker 12>receptive to the chemotherapy.

0:21:08.516 --> 0:21:11.756
<v Speaker 1>By hitting pause on the whole thing. Right, Oh see,

0:21:11.796 --> 0:21:14.516
<v Speaker 1>that's what a clever Oh, so pitch that way. You're

0:21:14.556 --> 0:21:16.956
<v Speaker 1>not even talking. You're talking about this is an agent

0:21:17.036 --> 0:21:24.836
<v Speaker 1>of the preservation of fertility right now. Notice what Barnard

0:21:24.956 --> 0:21:28.316
<v Speaker 1>is doing here. He's not saying the church's position on

0:21:28.436 --> 0:21:31.996
<v Speaker 1>contraception is crazy and needs to be changed. He's saying,

0:21:32.396 --> 0:21:35.156
<v Speaker 1>this new thing that we've come up with may actually

0:21:35.156 --> 0:21:39.276
<v Speaker 1>be consistent with the church's teaching. Isn't the church interested

0:21:39.276 --> 0:21:43.036
<v Speaker 1>in creating life? Well, mTOR is very much in that spirit.

0:21:43.356 --> 0:21:47.796
<v Speaker 1>Look at its potential for creating life. Is this hair splitting.

0:21:48.596 --> 0:21:52.276
<v Speaker 1>Casuistry is sometimes criticized on just those grounds that it's

0:21:52.316 --> 0:21:55.116
<v Speaker 1>a way for smart people to rationalize doing whatever they want.

0:21:55.596 --> 0:21:59.916
<v Speaker 1>That's why the term jesuitical has a slightly derogatory connotation.

0:22:00.756 --> 0:22:04.836
<v Speaker 1>But that's not what's happening here. This isn't cynical rationalization.

0:22:05.516 --> 0:22:09.116
<v Speaker 1>Right now, the Catholic teaching on contraception makes it harder

0:22:09.196 --> 0:22:12.396
<v Speaker 1>from millions of women in developing countries to get access

0:22:12.436 --> 0:22:16.436
<v Speaker 1>to birth control, despite the fact that controlling fertility is

0:22:16.516 --> 0:22:19.356
<v Speaker 1>one of the easiest ways to lift families out of poverty.

0:22:20.316 --> 0:22:23.156
<v Speaker 1>We can wait for the pope one day to change

0:22:23.156 --> 0:22:25.956
<v Speaker 1>his mind, or we can come up with a contraceptive

0:22:26.196 --> 0:22:29.756
<v Speaker 1>that is different enough from traditional contraceptives that it no

0:22:29.836 --> 0:22:34.076
<v Speaker 1>longer has to be called a contraceptive. The rules of

0:22:34.116 --> 0:22:37.236
<v Speaker 1>how to behave ethically in the modern world do not

0:22:37.396 --> 0:22:41.036
<v Speaker 1>come down from the heavens on stone tablets. They are

0:22:41.116 --> 0:22:45.836
<v Speaker 1>things that have to be negotiated. Casuistry is a method

0:22:45.836 --> 0:22:48.916
<v Speaker 1>of doing that negotiation. You see, you're a Catholic.

0:22:49.076 --> 0:22:55.396
<v Speaker 12>Yeah, yeah, And I struggle with that. Do I know

0:22:55.556 --> 0:22:59.476
<v Speaker 12>more scientifically in the popes too? Sure? Does that allow

0:22:59.556 --> 0:23:02.956
<v Speaker 12>me to allow get different interpretations? I don't know.

0:23:04.036 --> 0:23:07.756
<v Speaker 1>You are in a line of research that if the

0:23:07.756 --> 0:23:10.676
<v Speaker 1>Pope were here, sitting in his chair, he would disagree

0:23:10.716 --> 0:23:11.676
<v Speaker 1>with what you do for a living.

0:23:13.916 --> 0:23:15.956
<v Speaker 12>I would hope not, but he probably would.

0:23:15.996 --> 0:23:20.636
<v Speaker 1>I guess just that idea that the Pope would disapprove

0:23:21.556 --> 0:23:24.956
<v Speaker 1>seemed to pain him. And that's exactly how John Rock

0:23:25.076 --> 0:23:28.036
<v Speaker 1>must have felt half a century ago. He helped to

0:23:28.076 --> 0:23:31.156
<v Speaker 1>invent a method of birth control, and he worried that

0:23:31.196 --> 0:23:33.356
<v Speaker 1>the Pope might sit down next to him one day

0:23:33.756 --> 0:23:37.556
<v Speaker 1>and disapprove of his life's work. So he decided to

0:23:37.636 --> 0:23:41.236
<v Speaker 1>put on his casuists cloak and try to change the

0:23:41.276 --> 0:23:53.716
<v Speaker 1>Pope's mind. John Rock's argument in favor of the pill

0:23:54.076 --> 0:23:58.116
<v Speaker 1>begins with a nice little bit of casuitical taxonomy. On

0:23:58.156 --> 0:24:01.156
<v Speaker 1>the one hand, he said, there are the barrier contraceptives

0:24:01.316 --> 0:24:05.796
<v Speaker 1>that the Church has explicitly called sinful condoms, the diaphragm.

0:24:06.676 --> 0:24:09.076
<v Speaker 1>That is what the Pope was talking about in nineteen

0:24:09.876 --> 0:24:13.396
<v Speaker 1>when he referred to methods that frustrate the natural power

0:24:13.636 --> 0:24:17.956
<v Speaker 1>to generate life. On the other hand, though, there was

0:24:17.996 --> 0:24:21.236
<v Speaker 1>the rhythm method. Rhythm is the idea that a couple

0:24:21.316 --> 0:24:25.076
<v Speaker 1>might prevent pregnancy by not having sex during a woman's

0:24:25.116 --> 0:24:29.716
<v Speaker 1>fertile days when she's ovulating. In nineteen fifty one, Pope

0:24:29.716 --> 0:24:32.596
<v Speaker 1>Pius the twelfth addressed a group of midwives in Italy,

0:24:32.956 --> 0:24:36.236
<v Speaker 1>and in his speech he explicitly gave his blessing to

0:24:36.276 --> 0:24:38.916
<v Speaker 1>the rhythm method of birth control. In his statement on

0:24:38.956 --> 0:24:41.956
<v Speaker 1>the rhythm method, how does he resolve the issue of

0:24:42.036 --> 0:24:46.116
<v Speaker 1>whether the whether the rhythm method is contraception or not?

0:24:46.596 --> 0:24:49.876
<v Speaker 8>Oh, just by ignoring it. That's a time honored way

0:24:49.876 --> 0:24:50.876
<v Speaker 8>of solving problems.

0:24:51.156 --> 0:24:55.556
<v Speaker 1>That's the historian Leslie Woodcock Tentler, who wrote a brilliant

0:24:55.596 --> 0:24:57.676
<v Speaker 1>book on the Church's history with contraception.

0:24:58.116 --> 0:25:01.316
<v Speaker 8>He's speaking to Italian midwives, the Congress of Italian Midwives,

0:25:01.436 --> 0:25:05.276
<v Speaker 8>and I presume what it reflects is the reality of

0:25:05.316 --> 0:25:08.156
<v Speaker 8>war torn Italy. You know, of a country that's really

0:25:08.196 --> 0:25:12.796
<v Speaker 8>been decimated, where people aren't desperately poor. So in fact,

0:25:12.836 --> 0:25:18.916
<v Speaker 8>he's saying, I know you're facing problems out there. And

0:25:18.996 --> 0:25:21.596
<v Speaker 8>here is mother Church's pastoral response.

0:25:22.196 --> 0:25:25.396
<v Speaker 1>So there are some kinds of birth control the Catholic churches, okay,

0:25:25.436 --> 0:25:29.116
<v Speaker 1>with natural kinds, and there are some kinds. It opposes

0:25:29.596 --> 0:25:33.796
<v Speaker 1>artificial kinds. But let's descend into the particulars here for

0:25:33.836 --> 0:25:37.076
<v Speaker 1>a moment. It's not quite true that the rhythm method

0:25:37.276 --> 0:25:41.116
<v Speaker 1>is perfectly natural, at least not as it was being

0:25:41.156 --> 0:25:45.836
<v Speaker 1>practiced in the nineteen fifties. Walk the naive listener through

0:25:45.996 --> 0:25:49.596
<v Speaker 1>what practicing the rhythm method in the fifties met.

0:25:49.516 --> 0:25:52.276
<v Speaker 8>Right, Well, it was new and improved rhythm in the fifties,

0:25:52.436 --> 0:25:55.436
<v Speaker 8>and in the beginning, you just you sort of looked

0:25:55.436 --> 0:25:58.676
<v Speaker 8>at the calendar. You assume that your menstrual period would

0:25:58.676 --> 0:26:00.996
<v Speaker 8>occur at such and such a point in the cycle,

0:26:01.436 --> 0:26:03.596
<v Speaker 8>and there'd be no variations, so you just count.

0:26:03.876 --> 0:26:04.076
<v Speaker 3>Right.

0:26:04.476 --> 0:26:06.716
<v Speaker 1>This doesn't work very well at preventing pregnancy.

0:26:07.276 --> 0:26:09.676
<v Speaker 8>The one that dominates in the f these is the

0:26:09.716 --> 0:26:15.156
<v Speaker 8>so called basal temperature method, whereby apparently when a woman ovulates,

0:26:15.196 --> 0:26:18.036
<v Speaker 8>they'll be a very slight increase in her body temperature.

0:26:18.636 --> 0:26:21.836
<v Speaker 8>But that means that every morning you have to take

0:26:21.876 --> 0:26:26.316
<v Speaker 8>your temperature rectally because that's the most sensitive way, and

0:26:26.396 --> 0:26:30.636
<v Speaker 8>recorded before you get out of bed, before you do anything,

0:26:31.116 --> 0:26:33.156
<v Speaker 8>which is not always easy if you already have a

0:26:33.156 --> 0:26:34.516
<v Speaker 8>house full of young children.

0:26:34.676 --> 0:26:37.516
<v Speaker 1>Yes, you got seven kids screaming, that's right, and you're

0:26:37.556 --> 0:26:39.636
<v Speaker 1>taking your temperature rectally.

0:26:39.476 --> 0:26:42.116
<v Speaker 8>That's right, which in the screaming light, I should think

0:26:42.436 --> 0:26:45.956
<v Speaker 8>cause your temperature to rise for wholly independent reasons.

0:26:46.636 --> 0:26:49.356
<v Speaker 1>Templar is Catholic, of course, and as someone who grew

0:26:49.436 --> 0:26:51.636
<v Speaker 1>up in the nineteen sixties, this is a world she

0:26:51.756 --> 0:26:52.876
<v Speaker 1>knew intimately.

0:26:53.556 --> 0:26:57.836
<v Speaker 8>I married into a family where my husband's considerably older brothers,

0:26:58.756 --> 0:27:01.316
<v Speaker 8>who'd had their kids in the forties and fifties, had

0:27:01.636 --> 0:27:07.436
<v Speaker 8>ten and twelve each. His only sister, very sensibly joined

0:27:07.436 --> 0:27:10.916
<v Speaker 8>a religious order and only left after her reproductive years

0:27:10.916 --> 0:27:13.916
<v Speaker 8>were over, although I don't really think that was her motivation,

0:27:14.036 --> 0:27:14.916
<v Speaker 8>but who can tell.

0:27:15.756 --> 0:27:18.116
<v Speaker 1>Birth control was a big part of what Catholics talked

0:27:18.156 --> 0:27:21.156
<v Speaker 1>and thought about in those years, and Rock is right

0:27:21.276 --> 0:27:24.276
<v Speaker 1>in the middle of that obsession. He actually runs a

0:27:24.356 --> 0:27:27.436
<v Speaker 1>rhythm methic clinic in Boston. He's one of the researchers

0:27:27.476 --> 0:27:31.036
<v Speaker 1>who helps establish when in a woman's cycle ovulation occurs.

0:27:31.556 --> 0:27:35.036
<v Speaker 1>That's how he makes his reputation. So after John Rock

0:27:35.076 --> 0:27:38.396
<v Speaker 1>gets FDA approval for his birth control pill, he writes

0:27:38.396 --> 0:27:41.276
<v Speaker 1>a best selling book called The Time Has Come, where

0:27:41.276 --> 0:27:45.076
<v Speaker 1>he does a brilliant bit of casuistry. Is the pill

0:27:45.276 --> 0:27:49.076
<v Speaker 1>more like a classic artificial method like the condom? Or

0:27:49.116 --> 0:27:52.436
<v Speaker 1>is it more of a semi natural method like rhythm?

0:27:52.636 --> 0:27:55.556
<v Speaker 1>And ROC's answer in his book is the pill is

0:27:55.676 --> 0:27:58.636
<v Speaker 1>like rhythm. It uses the very same hormones found in

0:27:58.636 --> 0:28:02.556
<v Speaker 1>a woman's body, estrogen and progesterone. And what does it do.

0:28:03.076 --> 0:28:06.476
<v Speaker 1>It mimics pregnancy, which is the most natural of states.

0:28:07.316 --> 0:28:13.436
<v Speaker 3>The chemical subjects in these pills acts in the body

0:28:13.676 --> 0:28:18.116
<v Speaker 3>exactly like progesterone to the mother's over reproduces.

0:28:18.796 --> 0:28:21.756
<v Speaker 1>It's Rock again explaining the science to David Brinkley.

0:28:22.476 --> 0:28:27.716
<v Speaker 3>And it has the same effect on the regulating mechanism

0:28:28.276 --> 0:28:34.916
<v Speaker 3>for ripening eggs and for the releasing eggs. If a

0:28:34.996 --> 0:28:42.636
<v Speaker 3>woman takes the pill month after month after month and

0:28:42.676 --> 0:28:47.276
<v Speaker 3>continuously not missing any day at all, she is in

0:28:47.316 --> 0:28:52.396
<v Speaker 3>effect establishing just a pseudo pregnancy and make believe pregnancy

0:28:53.476 --> 0:28:53.956
<v Speaker 3>early on.

0:28:54.356 --> 0:28:59.716
<v Speaker 1>Leslie Tetler says, many people in the Catholic Church, important people, theologians,

0:28:59.836 --> 0:29:02.276
<v Speaker 1>church leaders, sided with Rock's argument.

0:29:03.036 --> 0:29:06.956
<v Speaker 8>All the language, all the logic of Catholic teaching on

0:29:07.156 --> 0:29:12.156
<v Speaker 8>contraception presumes barrier method, you know, kind of intervening in

0:29:12.196 --> 0:29:15.236
<v Speaker 8>the midst of this act. I think many of them

0:29:15.276 --> 0:29:18.156
<v Speaker 8>see the pill as something completely different. You take the

0:29:18.156 --> 0:29:19.836
<v Speaker 8>pill in the morning and has nothing to do with

0:29:19.836 --> 0:29:22.756
<v Speaker 8>the sexual act unless you're in a very unusual relationship,

0:29:22.796 --> 0:29:28.196
<v Speaker 8>and you don't have to mess about in the genital area,

0:29:28.276 --> 0:29:31.516
<v Speaker 8>you don't have to think about interrupting the sex act.

0:29:31.716 --> 0:29:36.476
<v Speaker 8>It's great stuff. You know, it's psychologically unhooked from all

0:29:36.516 --> 0:29:42.196
<v Speaker 8>the messiness of traditional contraception, and I think theologians into

0:29:42.236 --> 0:29:44.156
<v Speaker 8>it that this might be a way to pry the

0:29:44.196 --> 0:29:47.756
<v Speaker 8>whole thing open, to at least create a debate where

0:29:47.876 --> 0:29:49.876
<v Speaker 8>at least officially none can exist.

0:29:50.756 --> 0:29:53.676
<v Speaker 1>It helps that Rock is who he is, a doctor

0:29:53.676 --> 0:29:56.476
<v Speaker 1>on the front lines, who's been serving the Catholic poor

0:29:56.516 --> 0:29:59.996
<v Speaker 1>of Boston his whole career, listening to the troubles of

0:29:59.996 --> 0:30:03.196
<v Speaker 1>women who had eight children and too many miscarriages to

0:30:03.236 --> 0:30:07.796
<v Speaker 1>count all by the time they were thirty. The cardinals

0:30:07.836 --> 0:30:10.556
<v Speaker 1>and the Pope were on the front lines like he was.

0:30:11.156 --> 0:30:14.276
<v Speaker 1>They were sitting celibate behind the walls of the Vatican.

0:30:15.356 --> 0:30:18.556
<v Speaker 8>You take John Paul a second for example. We're leaping

0:30:18.596 --> 0:30:21.236
<v Speaker 8>ahead a bit from the sixties here, but you know

0:30:21.356 --> 0:30:25.396
<v Speaker 8>it's still the sixties issues. Yeah, all his talks on

0:30:25.476 --> 0:30:30.476
<v Speaker 8>theology of the body, which are lovely and lyrical and

0:30:30.556 --> 0:30:35.036
<v Speaker 8>also make the case for not using contraception, But when

0:30:35.036 --> 0:30:38.076
<v Speaker 8>you finish reading them, which is hard, you come away

0:30:38.116 --> 0:30:40.396
<v Speaker 8>with a sense that he's not talking about real bodies,

0:30:41.156 --> 0:30:43.876
<v Speaker 8>you know, not bodies that get tired, that get hungry,

0:30:44.076 --> 0:30:47.556
<v Speaker 8>that ache to love someone, that can have too many children,

0:30:48.476 --> 0:30:50.036
<v Speaker 8>that can get pregnant right now.

0:30:50.796 --> 0:30:54.436
<v Speaker 1>But that's the weird thing that you have. It's incredibly

0:30:54.476 --> 0:31:00.516
<v Speaker 1>intimate discussion of female reproduction done by essentially middle aged

0:31:00.556 --> 0:31:01.276
<v Speaker 1>seven men.

0:31:01.596 --> 0:31:04.276
<v Speaker 8>Yeah, exactly. And you know, a lot of the men

0:31:04.436 --> 0:31:06.876
<v Speaker 8>I interviewed because they were ordained in the forties and

0:31:06.916 --> 0:31:11.156
<v Speaker 8>the fifties, some even in the late thirties, they had

0:31:11.196 --> 0:31:14.756
<v Speaker 8>gone to seminary at the age of fourteen. And I

0:31:14.916 --> 0:31:18.556
<v Speaker 8>really think that many of them, certainly during the period

0:31:18.596 --> 0:31:22.196
<v Speaker 8>of upheople around birth control, had themselves not had sexual experience.

0:31:22.996 --> 0:31:24.636
<v Speaker 8>All of them said to me, he said, you know,

0:31:25.156 --> 0:31:27.916
<v Speaker 8>when I was a young priest, I really hated for

0:31:27.956 --> 0:31:30.796
<v Speaker 8>anyone to confess to sexual sin because I didn't know

0:31:30.836 --> 0:31:32.076
<v Speaker 8>what I was talking about.

0:31:33.156 --> 0:31:36.236
<v Speaker 1>In response to Rock's challenge, the Vaticans set up an

0:31:36.276 --> 0:31:41.276
<v Speaker 1>international commission in the early nineteen sixties seventy two people, theologians,

0:31:41.716 --> 0:31:46.036
<v Speaker 1>medical experts. They deliberated for three years and they end

0:31:46.116 --> 0:31:49.556
<v Speaker 1>up voting sixty eight to four in favor of the pill.

0:31:50.636 --> 0:31:53.756
<v Speaker 1>And what is the Commission's argument for voting in favor

0:31:54.196 --> 0:31:57.716
<v Speaker 1>a Jesuits argument. They say that you can't make a

0:31:57.796 --> 0:32:02.796
<v Speaker 1>general rule about contraception, that each case is different, every family,

0:32:02.916 --> 0:32:07.676
<v Speaker 1>every woman faces her own unique set of issues. When

0:32:07.676 --> 0:32:10.316
<v Speaker 1>the Pope gave his blessing to the rhythm method, it

0:32:10.436 --> 0:32:12.836
<v Speaker 1>was because he saw that the women of Italy were

0:32:12.916 --> 0:32:17.916
<v Speaker 1>suffering in the years after the war, poor overwhelmed that

0:32:18.076 --> 0:32:23.156
<v Speaker 1>Pope that consideration of the particulars of their situation softened

0:32:23.356 --> 0:32:27.996
<v Speaker 1>his commitment to principle. In the early nineteen sixties, the

0:32:28.036 --> 0:32:31.916
<v Speaker 1>Papal Commission took the same position with the pill. The

0:32:31.996 --> 0:32:35.756
<v Speaker 1>chairman of the majority report was a priest named Joseph Fuchs,

0:32:36.196 --> 0:32:38.676
<v Speaker 1>and everyone thought he was going to rule against Rock

0:32:39.076 --> 0:32:43.036
<v Speaker 1>because he was a conservative, but he was also a Jesuit.

0:32:43.316 --> 0:32:46.516
<v Speaker 13>Funny thing happens is that Fuchs, while he's on the committee,

0:32:46.876 --> 0:32:50.196
<v Speaker 13>starts listening to the late people on the Commission, and

0:32:50.236 --> 0:32:53.636
<v Speaker 13>the lay people start talking in a way that they

0:32:53.636 --> 0:32:57.436
<v Speaker 13>are entertaining particularities that he never entertained.

0:32:57.996 --> 0:33:00.996
<v Speaker 1>That's father Keenan, who he met in the previous episode

0:33:01.396 --> 0:33:02.876
<v Speaker 1>The Jesuit Scholar in Rome.

0:33:03.236 --> 0:33:06.316
<v Speaker 13>Only the married couple fully understands that as a matter

0:33:06.356 --> 0:33:09.236
<v Speaker 13>of fact, this husband or this mother is going to

0:33:09.396 --> 0:33:12.036
<v Speaker 13>lose their job. They have to take care of this.

0:33:12.236 --> 0:33:15.596
<v Speaker 13>They can't stay at home. All of a sudden, all

0:33:15.636 --> 0:33:19.436
<v Speaker 13>these different issues are not being entertained, and he realizes,

0:33:19.596 --> 0:33:23.356
<v Speaker 13>we have to be teaching people how to make judgments

0:33:23.356 --> 0:33:26.356
<v Speaker 13>and conscience because they're going to have circumstances that we

0:33:26.396 --> 0:33:29.996
<v Speaker 13>can never anticipate, and they're going to have the better

0:33:30.076 --> 0:33:32.796
<v Speaker 13>ability than we who don't have that information.

0:33:33.556 --> 0:33:37.476
<v Speaker 1>There are too many cases and too many particulars. So

0:33:37.596 --> 0:33:39.916
<v Speaker 1>in the end, Fuchs says that the decision ought to

0:33:39.956 --> 0:33:43.116
<v Speaker 1>lie with the wife and the husband. The birth control

0:33:43.236 --> 0:33:46.356
<v Speaker 1>is a case that each Catholic must decide for herself.

0:33:46.916 --> 0:33:49.036
<v Speaker 13>He's teaching that you don't need to go to a

0:33:49.036 --> 0:33:51.436
<v Speaker 13>priest for a casuist. You have to become a casuist.

0:33:51.636 --> 0:33:52.516
<v Speaker 13>That's what he's doing.

0:33:53.196 --> 0:33:57.876
<v Speaker 1>For two years. Pope Paul six pondered the commission's findings. Finally,

0:33:57.996 --> 0:34:01.756
<v Speaker 1>in the Humani Vitae Encyclical of July twenty eighth, nineteen

0:34:01.836 --> 0:34:05.476
<v Speaker 1>sixty eight, he made up his mind. He looked back

0:34:05.476 --> 0:34:09.316
<v Speaker 1>at the nineteen thirty ruling of his predecessor, and he said,

0:34:10.156 --> 0:34:14.036
<v Speaker 1>all of this elegant casuistry around the pill is irrelevant.

0:34:14.556 --> 0:34:19.716
<v Speaker 1>I cannot overturn received papal teaching. At the church's crucial moment,

0:34:20.156 --> 0:34:22.796
<v Speaker 1>when Pope Paul the sixth had the chance to offer

0:34:22.876 --> 0:34:26.876
<v Speaker 1>consolation to millions of Catholics around the world, he flinched.

0:34:29.556 --> 0:34:34.716
<v Speaker 1>He put a principle ahead of the particulars. Don't let

0:34:34.756 --> 0:34:37.236
<v Speaker 1>anyone tell you that the courageous man is the man

0:34:37.276 --> 0:34:41.276
<v Speaker 1>of principle. The courageous person is actually the one who

0:34:41.316 --> 0:34:46.356
<v Speaker 1>knows when to put principle aside. John Rock retired to

0:34:46.396 --> 0:34:49.596
<v Speaker 1>a small town in New Hampshire because he was never

0:34:49.676 --> 0:34:52.836
<v Speaker 1>interested in charging for his services. He ran out of

0:34:52.876 --> 0:34:55.756
<v Speaker 1>money in his later years. He had to live simply.

0:34:56.476 --> 0:34:59.596
<v Speaker 2>He starts as day reading and answering mail critical and

0:34:59.676 --> 0:35:03.916
<v Speaker 2>otherwise from readers of his book advocating the burst control pill.

0:35:04.716 --> 0:35:07.516
<v Speaker 1>David Brinkley sat with him in his office and they

0:35:07.556 --> 0:35:10.916
<v Speaker 1>re enacted his daily ritual. John Rock holds a letter

0:35:10.916 --> 0:35:11.676
<v Speaker 1>in his hands.

0:35:11.956 --> 0:35:14.876
<v Speaker 9>Your article in the magazines in regard to birth control

0:35:14.956 --> 0:35:17.996
<v Speaker 9>as rather nauseating. Did you ever think of the day

0:35:18.076 --> 0:35:20.516
<v Speaker 9>you would meet your God an account for your work

0:35:20.556 --> 0:35:23.716
<v Speaker 9>while on earth? I can hardly believe that you or

0:35:23.756 --> 0:35:26.956
<v Speaker 9>anyone else can interfere with the divine natural law.

0:35:27.636 --> 0:35:37.836
<v Speaker 3>God will provide. I am I'm sorry I upset your stomach.

0:35:39.996 --> 0:35:44.236
<v Speaker 3>You may be very sure that I've gone through some

0:35:44.476 --> 0:35:45.676
<v Speaker 3>entertains myself.

0:35:46.956 --> 0:35:47.316
<v Speaker 9>Oh this.

0:35:49.076 --> 0:35:52.236
<v Speaker 3>Problem that I am so concerned.

0:35:51.836 --> 0:35:55.836
<v Speaker 1>Is for John Rock. His obligation as a Catholic was

0:35:55.916 --> 0:35:59.596
<v Speaker 1>never to the mute enforcement of natural law. He went

0:35:59.676 --> 0:36:04.196
<v Speaker 1>into the tenements of Boston remember and felt overwhelming sorrow.

0:36:05.436 --> 0:36:10.596
<v Speaker 3>As far as meeting my God, I I've been taught

0:36:10.636 --> 0:36:14.596
<v Speaker 3>and I believe that he's here with me all the time.

0:36:16.316 --> 0:36:19.716
<v Speaker 3>As I have to meet him every day. I really

0:36:19.796 --> 0:36:24.516
<v Speaker 3>try to conformed what he tells me. Here's the thing

0:36:24.516 --> 0:36:24.836
<v Speaker 3>to do.

0:36:26.116 --> 0:36:30.356
<v Speaker 1>He shared the obligation of the Jesuits to console those

0:36:30.676 --> 0:36:31.676
<v Speaker 1>in need of consolation.

0:36:32.796 --> 0:36:36.236
<v Speaker 3>Perhaps I'm a little hard of hearing at times, but

0:36:37.356 --> 0:36:38.636
<v Speaker 3>I do my best.

0:36:39.476 --> 0:36:42.556
<v Speaker 1>As Wanda Runners said, I think I love the man.

0:36:48.356 --> 0:36:52.796
<v Speaker 1>Revisionist History is produced by Mee Label and Jacob Smith

0:36:53.276 --> 0:36:57.956
<v Speaker 1>with Camille Baptista. Our editor is Julia Barton. FLAONN Williams

0:36:58.076 --> 0:37:02.236
<v Speaker 1>is our engineer. Fact checking by Beth Johnson. Original music

0:37:02.276 --> 0:37:06.796
<v Speaker 1>by Luis Skira. Special thanks to Carle Migliori, Heather Feine,

0:37:07.156 --> 0:37:14.156
<v Speaker 1>Maggie Taylor, Maya Kaney, and Jacob Iceberg. Revisionist history is

0:37:14.156 --> 0:37:17.876
<v Speaker 1>brought to you by Pushkin Industries. I'm Malcolm Badwell.