WEBVTT - Interview With Derek Thompson: Masters in Business (Audio)

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<v Speaker 1>Masters in Business is brought to you by proper Cloth,

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<v Speaker 1>order your first custom shirt today. This is Masters in

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<v Speaker 1>Business with Barry Ridholts on Boomberg Radio. This week on

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<v Speaker 1>the podcast, I have Derek Thompson. He is a writer

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<v Speaker 1>for The Atlantic magazine. I've been a fan of his

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<v Speaker 1>work for a long time. I think he does an

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<v Speaker 1>outstanding job of taking complex issues of economics and markets

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<v Speaker 1>and making it really understandable for the lay person. His

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<v Speaker 1>new book is called Hit Makers, The Science of Popularity

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<v Speaker 1>and the Age of Distraction, and it's really a fascinating

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<v Speaker 1>discussion about how we completely misunderstand what makes a hit

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<v Speaker 1>and what doesn't make a hit. Our concept of things

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<v Speaker 1>going viral is really wrong. Most things don't go viral.

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<v Speaker 1>Even the things we think that are going viral are

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<v Speaker 1>really in some way being broadcast, being selected, being pushed. Uh,

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<v Speaker 1>the organic viral hit is as much a myth as

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<v Speaker 1>anything else. I found the book to be quite fascinating.

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<v Speaker 1>It it is some ways a more rigorous version of

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<v Speaker 1>tipping points, uh to some degrees. It's a freakonomics like

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<v Speaker 1>type of book where there's actual science and actual studies

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<v Speaker 1>and and really interesting history that leads to an explanation

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<v Speaker 1>of something that we think we understand, but in reality

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<v Speaker 1>we really don't. And that's what made both the book

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<v Speaker 1>and our conversation so interesting. So, with no further ado,

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<v Speaker 1>my conversation with Derrick Thompson. This is Masters in Business

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<v Speaker 1>with Barry Ridholts on Bloomberg Radio. My special guest today

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<v Speaker 1>is Derrick Thompson. He is the senior editor at The

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<v Speaker 1>Atlantic Magazine and has appeared on Forbes thirty Under thirty List.

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<v Speaker 1>He is the author, most recently of Hit Makers, The

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<v Speaker 1>Science of Popularity in an Age of Distraction. The book,

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<v Speaker 1>which I enjoyed a great deal, has been described as

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<v Speaker 1>picking up where the tipping point left off, a sharply

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<v Speaker 1>observed history of the mega hit. Derrek Thompson, Welcome to Bloomberg.

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<v Speaker 1>It's great to be here. Thank you. So you you

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<v Speaker 1>tap into a lot of my favorite subjects, everything from

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<v Speaker 1>cognition to networks to why our beliefs about many things

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<v Speaker 1>are so wrong. So so let's just jump right into

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<v Speaker 1>this let's discuss familiarity. What is fluency and disfluency. Fluency

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<v Speaker 1>and disfluency are these two lovely ideas that actually come

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<v Speaker 1>from meta cognitive psychology, which is a bit of a mouthful,

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<v Speaker 1>but meta cognitive above thinking, thinking about thinking, thinking about thinking,

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<v Speaker 1>feelings that we have about our thoughts. And it's weird

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<v Speaker 1>and a bit hippie dippie maybe to think that our

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<v Speaker 1>thoughts have feelings. But imagine, for example, you're traveling in

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<v Speaker 1>a foreign country and you're looking at all of these

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<v Speaker 1>signs and you don't know what they say, and you

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<v Speaker 1>really have to get to your hotel, and you're very

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<v Speaker 1>anxious about this. That is disfluency. That is anxiety about thinking,

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<v Speaker 1>difficult thinking. But let's say you turn around in this

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<v Speaker 1>busy street in this foreign country and you see a

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<v Speaker 1>close friend from high school who looks completely at home

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<v Speaker 1>in the street, and you realize, ah, I can ask

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<v Speaker 1>you directions. That is fluency. That is sudden ease of thinking.

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<v Speaker 1>And I think that we confront products in the cultural landscape,

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<v Speaker 1>whether there are songs, movies, tele and shows, along a

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<v Speaker 1>spectrum of fluency to disfluency, meaning things that were familiar

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<v Speaker 1>with the things that are just too far out there,

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<v Speaker 1>a little strange, and we're not comfortable with right on

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<v Speaker 1>the right the extreme on one end, hearing our favorite

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<v Speaker 1>Beatles song for the fifteenth time, and at the extreme

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<v Speaker 1>on the other end, hearing some weirdly syncopated Swedish music

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<v Speaker 1>for the first time. And so in dealing with fluency

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<v Speaker 1>and disfluency, what's interesting to me is that, yes, people

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<v Speaker 1>do have a bias toward the fluent. They have a

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<v Speaker 1>bias toward the familiar. We love things that are familiar,

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<v Speaker 1>but we particularly like things that are familiar when they're

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<v Speaker 1>sneakily familiar, or when that familiarity emerges from a state

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<v Speaker 1>of disfluency. Think about a podcast. I think one of

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<v Speaker 1>the things that people try to do on the best podcast,

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<v Speaker 1>one of the things that you try to do consistently

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<v Speaker 1>is to take a subject area that's a little bit

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<v Speaker 1>confusing and find a way to elucidate it for listeners

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<v Speaker 1>so that they can say, ah, ha I suddenly understand it.

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<v Speaker 1>And that switch from disfluency to fluency has a very

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<v Speaker 1>specific term in psychology. It's called old in a rather

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<v Speaker 1>lovely way, the aesthetic aha, and that is actually my

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<v Speaker 1>next question. By the way, I cheat because I bring

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<v Speaker 1>in folks like yourself and Philip Tetlock and Scott Galloway

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<v Speaker 1>and go down the list who are experts in a

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<v Speaker 1>deep but narrow area. And the beauty of their work

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<v Speaker 1>is they provide that fluency in an area you almost

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<v Speaker 1>sort of kind of understand, you know, there's something there,

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<v Speaker 1>and the aesthetic aha shows up. So let's discuss what

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<v Speaker 1>is the aesthetic? The aesthetic aha, So let's talk about

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<v Speaker 1>it very clinically. This was a study that was done

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<v Speaker 1>by a few psychologist about Cubist paintings, and they would

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<v Speaker 1>show a bunch of weird Cubist paintings to participants and

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<v Speaker 1>they would say, I'm not sure I like this, I

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<v Speaker 1>don't get this. And then in a second round they

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<v Speaker 1>would give them a little clue, so if the painting

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<v Speaker 1>kind of looked like a fish, they would say pisces

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<v Speaker 1>or they would say did you know that Picasso loved

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<v Speaker 1>fishing in the Mediterranean, And suddenly, in the second round

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<v Speaker 1>people would like the paintings much more. They would gain

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<v Speaker 1>a sudden appreciation for what the painting was. And this

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<v Speaker 1>moment of suddenly understanding that which was previously confusing, was

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<v Speaker 1>called by this psychologist, Claudia Muth, the esthetic aha. And

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<v Speaker 1>so if you extend this to say, the storytelling realm,

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<v Speaker 1>you can imagine, for example, how every single great thriller,

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<v Speaker 1>every episode of Law and Order, every story of Sherlock Holmes,

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<v Speaker 1>every mystery is this beautiful dance between disfluency, what's going on,

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<v Speaker 1>who's the killer, who's died? And fluency. Ah. I think

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<v Speaker 1>I got it, I think I know who did it.

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<v Speaker 1>I suddenly realized the answer. And in many ways, I

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<v Speaker 1>think the best hit makers, the best cultural producers, are

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<v Speaker 1>those who are really gifted at engineering these moments of

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<v Speaker 1>both anxiety and sudden understanding, meaning that it is both

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<v Speaker 1>accessible yet different enough to present something. Hey, I haven't

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<v Speaker 1>quite heard that, and yet it sounds somewhat familiar exactly

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<v Speaker 1>if we were here discussing you know, what is g

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<v Speaker 1>d P. What are the elements of g d P.

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<v Speaker 1>A lot of your listeners I think don't need another

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<v Speaker 1>you know, ninth grade class in the various components of

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<v Speaker 1>GDP that is too familiar to offer any aesthetic. Ah.

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<v Speaker 1>But if you're talking about you know, what's going to be,

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<v Speaker 1>you know Tillerson's plan for the Middle East, or what's

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<v Speaker 1>gonna be Minuchans plan for uh, you know, the Federal

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<v Speaker 1>reserve or interest rates or tax policy questions that people

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<v Speaker 1>think dis fluently about don't know the answer to. That's

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<v Speaker 1>what yields an aesthetic a HAA is providing an answer

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<v Speaker 1>to those unknown questions. So we've been talking about content.

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<v Speaker 1>There's a quote in the book that that I love

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<v Speaker 1>which um is your quote. It's not you writing about

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<v Speaker 1>someone else, which is content maybe king, But distribution is

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<v Speaker 1>the kingdom. Just discuss that content might be king with

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<v Speaker 1>distribution is the kingdom. Content is king? Is the cliche

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<v Speaker 1>It says that if you make something that's great, a

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<v Speaker 1>great podcast, a great song, great move v it is

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<v Speaker 1>self distributing, it will necessarily go viral. It has within

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<v Speaker 1>it the qualities of a virus. It is typhus, it

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<v Speaker 1>is pneumonia. It'll just spread automatically. And yet, and yet,

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<v Speaker 1>what we see throughout the history of culture is that

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<v Speaker 1>that's just so obviously not true. Some of the biggest

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<v Speaker 1>hits in music and movie history depended overwhelmingly on distribution

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<v Speaker 1>mechanisms to get out to the public, and in fact,

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<v Speaker 1>sometimes they failed before they had this powerful distribution mechanism

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<v Speaker 1>um in the music industry. For example, they have song

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<v Speaker 1>testing websites that will essentially test hundreds of songs for

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<v Speaker 1>in front of hundreds of people and ask them before

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<v Speaker 1>these songs hit the radio, how much do you like

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<v Speaker 1>this song? And what they'll say is that if the

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<v Speaker 1>song passes a certain threshold, say an eighty between zero

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<v Speaker 1>and a hundred, that the song is a guaranteed hit.

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<v Speaker 1>I'm Barry Rehults. You're listening to Masters in Business on

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<v Speaker 1>Bloomberg Radio. My special guest today is Derrick Thompson. He

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<v Speaker 1>is senior editor at the Atlantic Magazine and author of

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<v Speaker 1>Hit Makers, The Science of Popularity in an Age of Distraction.

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<v Speaker 1>Let's talk about music because this is really a fascinating

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<v Speaker 1>topic to me. Repetition is the god particle of music. Explain,

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<v Speaker 1>there are many species of animals where biologists say they sing,

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<v Speaker 1>and it always means that they repeat a certain sound

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<v Speaker 1>at a common interval. If you take even a sliver

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<v Speaker 1>of human speech, and you take even a little bit

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<v Speaker 1>of it, and you start repeating it again, start repeating

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<v Speaker 1>it again, start repeating it again, start repeating it again.

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<v Speaker 1>Suddenly the brain starts to hear that which was previously

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<v Speaker 1>sort of cacophonist speed stream as music. No longer hearing

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<v Speaker 1>the content, but you're hearing the melody, and you're hearing

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<v Speaker 1>the exactly. Yes, you're hearing the tones and you're hearing

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<v Speaker 1>the rhythm. And so literally, repetition is the thing that

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<v Speaker 1>distinguishes the cacophony of the world from that which the

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<v Speaker 1>brain recognizes as music. So why is familiarity such an

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<v Speaker 1>important part of our liking music, film, everything else. There's

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<v Speaker 1>two elements of this. There's the biological element and then

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<v Speaker 1>we'll talk about the economic element. Biologically, why are we

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<v Speaker 1>predisposed to that which is familiar um. The evolutionary psychology

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<v Speaker 1>explanation would be that if you're a hunter gatherer trawling

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<v Speaker 1>the savannah of Africa and you see a plant or

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<v Speaker 1>an animal that you recognize, that's a really good sign

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<v Speaker 1>that it hasn't killed you yet, so you should probably

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<v Speaker 1>trust it a little bit more than that plant or

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<v Speaker 1>animal that you don't recognize and might kill you. Disfamiliar

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<v Speaker 1>potentially equals danger. Its equals danger, right, so there should

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<v Speaker 1>be a sort of alarm bell that goes off in

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<v Speaker 1>your head that says, I don't trust this, and now

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<v Speaker 1>I have to think a little bit about whether I

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<v Speaker 1>should trust it. That is that the reason why you

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<v Speaker 1>say to a young child, here, try this. You've never

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<v Speaker 1>had it, No, I don't want to try it is

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<v Speaker 1>literally a biological component to that, that that that child

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<v Speaker 1>has learned quite well from thousands and thousands of years

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<v Speaker 1>of human evolution. Absolutely, um But on the economic side,

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<v Speaker 1>I mean, familiarity is the back owe of the advertising business. Right.

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<v Speaker 1>Why do you want to expose people to coca cola

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<v Speaker 1>and pepsi and uh Bloomberg over and over and over again.

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<v Speaker 1>You want them to trust it, You want to them

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<v Speaker 1>you want to build in the familiarity that comes from

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<v Speaker 1>multiple exposure. Um. On. From music, it's unbelievably powerful. On

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<v Speaker 1>top forty radio, songs that are unfamiliar are considered two

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<v Speaker 1>notes in a somewhat paradoxical way. We tune in to

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<v Speaker 1>top forty radio to hear songs that we already know,

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<v Speaker 1>but in an order that surprises us. And so with

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<v Speaker 1>in music, in film, and even across the economic landscape,

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<v Speaker 1>there is and there's a strong economic imperative to build

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<v Speaker 1>in familiarity because with familiarity with familiarity comes like, so,

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<v Speaker 1>let's let's talk about the Spotify Weekly Playlist, which I've

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<v Speaker 1>been getting for years and and I'm always feel like

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<v Speaker 1>it's homemark. I'm so far behind. However, there's a fascinating

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<v Speaker 1>story as to how that evolved. One of my favorite

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<v Speaker 1>stories from the book um Spotify is discover weekly app. Uh.

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<v Speaker 1>It dumps thirty new songs into computer, into your phone

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<v Speaker 1>every single Monday. And when they first built this technology,

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<v Speaker 1>they wanted all the songs to be new, all the

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<v Speaker 1>artists to be new, pure discovery, pure originality. But a

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<v Speaker 1>bug in the algorithm accidentally let through some very familiar

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<v Speaker 1>songs and some very familiar artists. They fixed the bug,

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<v Speaker 1>and they kept testing it internally. And what happened if

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<v Speaker 1>they fixed the bug, engagement with the app collapsed. It

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<v Speaker 1>turned out that having a little bit of familiarity, a

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<v Speaker 1>little bit of this app won't kill you, it won't

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<v Speaker 1>bite you. Made it much much more popular. And so

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<v Speaker 1>that's why I say in the book, if you're trying

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<v Speaker 1>to sell something that is familiar, the key is to

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<v Speaker 1>make it a little bit surprising, to make it a

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<v Speaker 1>little bit This is not something that you've experienced before.

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<v Speaker 1>But the key to selling something that is surprising is

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<v Speaker 1>to make it a little bit familiar. And that applies

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<v Speaker 1>to some degree to the pandora Um playlists, or actually

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<v Speaker 1>it's not even a playlist, it's Pandora's collaborative filtering. If

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<v Speaker 1>I like this artist and this song and this artist

0:13:00.960 --> 0:13:04.800
<v Speaker 1>will I probably like those and that works very well

0:13:04.840 --> 0:13:07.400
<v Speaker 1>for them, doesn't it? Yes, right, and you mentioned collaborative filtering.

0:13:07.400 --> 0:13:11.520
<v Speaker 1>Collaborative filtering also essentially takes the taste of the masses

0:13:12.080 --> 0:13:15.680
<v Speaker 1>um and uses the decisions that they've made to guide

0:13:15.840 --> 0:13:18.679
<v Speaker 1>your next choice. So that, for example, if you're shopping

0:13:18.760 --> 0:13:21.760
<v Speaker 1>on Amazon and somebody buys your book and then buys

0:13:21.800 --> 0:13:24.480
<v Speaker 1>my book and then buys Tyler Cowen's book, if lots

0:13:24.480 --> 0:13:27.160
<v Speaker 1>of people make that sort of decision tree process, then

0:13:27.200 --> 0:13:29.440
<v Speaker 1>the next time my friend goes and buys your book

0:13:29.440 --> 0:13:32.640
<v Speaker 1>on Amazon and my book on Amazon, Amazon will prompt

0:13:32.640 --> 0:13:34.640
<v Speaker 1>them and say do you want to buy Tyler Cowen's book,

0:13:34.679 --> 0:13:37.120
<v Speaker 1>because thousands of people that bought those first two books

0:13:37.160 --> 0:13:40.640
<v Speaker 1>also bought the Latin the third one. So this is

0:13:40.640 --> 0:13:42.480
<v Speaker 1>how a lot of these algorithms work is they essentially

0:13:42.559 --> 0:13:44.920
<v Speaker 1>say a lot of people after they listened to Beyonce

0:13:45.080 --> 0:13:47.640
<v Speaker 1>and the Weekend, then listen to Drake. So if you're

0:13:47.640 --> 0:13:50.000
<v Speaker 1>listening to Beyonce and you've listened to the Weekend, we're

0:13:50.040 --> 0:13:52.960
<v Speaker 1>going to suggest Drake. So let's let's talk a little

0:13:52.960 --> 0:13:56.760
<v Speaker 1>bit about um, why so many songs seem to sound

0:13:57.240 --> 0:14:00.280
<v Speaker 1>so familiar. When I started reading that part of the book,

0:14:00.679 --> 0:14:04.720
<v Speaker 1>I immediately thought of the Blues Travelers song Hook, which

0:14:04.800 --> 0:14:09.960
<v Speaker 1>is loosely based theoretically chord for chord on Pacabell's cannon

0:14:10.080 --> 0:14:13.400
<v Speaker 1>and D. And then you start looking at that chord progression,

0:14:13.520 --> 0:14:17.360
<v Speaker 1>the one five four six, and it just shows up

0:14:18.080 --> 0:14:21.160
<v Speaker 1>everywhere in music, and there's an ongoing list and a

0:14:21.240 --> 0:14:25.080
<v Speaker 1>hilarious YouTube video of somebody playing all the variations on

0:14:25.120 --> 0:14:28.440
<v Speaker 1>pacabell and they're all well known rock and roll songs

0:14:28.680 --> 0:14:31.120
<v Speaker 1>right or or pop songs and reggae songs. This is

0:14:31.160 --> 0:14:32.960
<v Speaker 1>if you're if you're listening at home and you are

0:14:32.960 --> 0:14:36.080
<v Speaker 1>an arms leanked away from a piano, you can play

0:14:36.120 --> 0:14:39.000
<v Speaker 1>a C chord followed by a G chord followed by

0:14:39.000 --> 0:14:41.720
<v Speaker 1>an A minor followed by an F or you can

0:14:41.720 --> 0:14:43.440
<v Speaker 1>look that up in line and just you know, listening

0:14:43.440 --> 0:14:46.080
<v Speaker 1>to you listen for it to yourself. Um, but yes,

0:14:46.120 --> 0:14:48.600
<v Speaker 1>that's exactly right, you know you The number of songs

0:14:48.680 --> 0:14:51.600
<v Speaker 1>that play off of the structure is just incredible. You

0:14:51.680 --> 0:14:54.400
<v Speaker 1>have Bob Marley is No Woman, No Cry. You have

0:14:54.480 --> 0:14:58.160
<v Speaker 1>Lady gagas Paparazzi, you have Journey, Don't stop believing. I mean,

0:14:58.200 --> 0:15:02.280
<v Speaker 1>there are so two you with or without you. And

0:15:02.440 --> 0:15:05.080
<v Speaker 1>what's interesting about this is that I think the common

0:15:05.080 --> 0:15:08.600
<v Speaker 1>thing that said about these these songs in this chord

0:15:08.640 --> 0:15:11.720
<v Speaker 1>structure is that the songs you're derivative, that they're all

0:15:11.760 --> 0:15:14.960
<v Speaker 1>just doing the same old thing. But the reason I

0:15:15.000 --> 0:15:17.600
<v Speaker 1>don't quite buy that is that No Woman, No Cry

0:15:17.680 --> 0:15:20.160
<v Speaker 1>doesn't sound anything like Lady Gaga, and it doesn't sound

0:15:20.280 --> 0:15:23.040
<v Speaker 1>anything like with or Without You, or anything like you know,

0:15:23.600 --> 0:15:26.760
<v Speaker 1>John Denver. These are actually I prefer to think of

0:15:26.800 --> 0:15:30.720
<v Speaker 1>them as clever cartographers, understanding that they all have to

0:15:30.840 --> 0:15:35.240
<v Speaker 1>plot a route home, but taking slightly different routes to

0:15:35.280 --> 0:15:39.000
<v Speaker 1>the same destination. And if you buy the thesis of

0:15:39.080 --> 0:15:43.600
<v Speaker 1>this book, which is that familiarity beats originality and distribution

0:15:43.760 --> 0:15:46.880
<v Speaker 1>beats content, then it makes an enormous amount of sense

0:15:46.920 --> 0:15:49.200
<v Speaker 1>that as a new artist, you would try to write

0:15:49.520 --> 0:15:53.640
<v Speaker 1>music that is optimally new that is slightly familiar, not

0:15:53.760 --> 0:15:56.120
<v Speaker 1>only because people are predisposed to like that thing, but

0:15:56.240 --> 0:16:00.400
<v Speaker 1>also because the most powerful distributors might be inclined to

0:16:01.120 --> 0:16:04.640
<v Speaker 1>more to better distribute a song that is sneakily familiar

0:16:04.680 --> 0:16:07.440
<v Speaker 1>and therefore more likely to be a hit. Why has

0:16:07.480 --> 0:16:12.800
<v Speaker 1>Sweden become the capital of pop songwriting? Three things. First,

0:16:13.120 --> 0:16:16.400
<v Speaker 1>Sweden writes music in major chord melodies, which makes it

0:16:16.440 --> 0:16:21.800
<v Speaker 1>really exportable. They often write their songs with uh English lyrics,

0:16:21.840 --> 0:16:25.280
<v Speaker 1>which also makes them exportable. They have a massive public

0:16:25.640 --> 0:16:29.200
<v Speaker 1>education investment in music education at a young age, which

0:16:29.240 --> 0:16:31.560
<v Speaker 1>is very helpful. And finally, they've had a couple sort

0:16:31.600 --> 0:16:34.640
<v Speaker 1>of like Michael Jordan's style hits. I'm Barry Ridholts. You're

0:16:34.680 --> 0:16:38.080
<v Speaker 1>listening to Masters in Business on Bloomberg Radio. My special

0:16:38.120 --> 0:16:41.560
<v Speaker 1>guest today is Derrick Thompson. He is the author of

0:16:41.640 --> 0:16:46.440
<v Speaker 1>Hit Makers, Science of Popularity in the Age of Distraction.

0:16:46.920 --> 0:16:49.640
<v Speaker 1>He has appeared on Forbes thirty Under thirty List. He

0:16:49.800 --> 0:16:53.800
<v Speaker 1>is a senior editor at The Atlantic. Let's talk about

0:16:53.920 --> 0:16:58.440
<v Speaker 1>TV movies and video images. How did ESPM become the

0:16:58.440 --> 0:17:02.040
<v Speaker 1>most valuable cable channel in the world. ESPN in the

0:17:02.040 --> 0:17:05.160
<v Speaker 1>early two thousand's was really struggling with Sports Center. Uh,

0:17:05.280 --> 0:17:08.000
<v Speaker 1>they were covering bass fishing, they were covering all sorts

0:17:08.040 --> 0:17:10.800
<v Speaker 1>of card games. And John Skipper, the president, comes in

0:17:10.880 --> 0:17:12.640
<v Speaker 1>and he says, you know, I feel like we're turning

0:17:12.640 --> 0:17:16.080
<v Speaker 1>into a Greek diner. We're serving ten thousand things in

0:17:16.119 --> 0:17:19.040
<v Speaker 1>a mediocre way. We need to be more like a steakhouse.

0:17:19.240 --> 0:17:21.320
<v Speaker 1>We needed to do a few things really, really well.

0:17:21.800 --> 0:17:23.800
<v Speaker 1>And he be orients Sports Center in the mid two

0:17:23.800 --> 0:17:28.800
<v Speaker 1>thousands around a handful of hero stories, Kobe Bryant, Tiger Woods,

0:17:28.960 --> 0:17:32.920
<v Speaker 1>Derek Jeter. Let's just make sure to optimize the chance

0:17:32.960 --> 0:17:36.640
<v Speaker 1>that every time a marginal ESPN viewer wants to click in,

0:17:37.000 --> 0:17:41.720
<v Speaker 1>they'll expect to see a continuation of their heroes story.

0:17:42.119 --> 0:17:45.359
<v Speaker 1>And after this, you see ESPN stock just absolutely sore

0:17:46.040 --> 0:17:48.440
<v Speaker 1>the value of the of the channel, actually sore on

0:17:48.480 --> 0:17:51.399
<v Speaker 1>the cable bundle. Obviously, they've had an enormous number of

0:17:51.520 --> 0:17:53.720
<v Speaker 1>issues in the last few years. It's using cord cutting,

0:17:53.920 --> 0:17:56.040
<v Speaker 1>but this is clearly how they established their dominance in

0:17:56.080 --> 0:17:58.359
<v Speaker 1>the two thousands. And so interesting about this is that

0:17:58.440 --> 0:18:01.040
<v Speaker 1>it's really similar to the way at Hollywood has thought

0:18:01.280 --> 0:18:04.040
<v Speaker 1>about heroes as well. That audience has seen that just

0:18:04.080 --> 0:18:05.920
<v Speaker 1>want to come back and back and back to see

0:18:05.920 --> 0:18:10.720
<v Speaker 1>the same franchises, sequels, adaptations, and reboots of the same heroes.

0:18:10.760 --> 0:18:13.800
<v Speaker 1>So in a way, you could say that ESPN took

0:18:13.960 --> 0:18:16.760
<v Speaker 1>a page out of the Hollywood playbook to become a hit.

0:18:17.240 --> 0:18:19.520
<v Speaker 1>So one of the data points in the book I

0:18:19.560 --> 0:18:24.359
<v Speaker 1>found fascinating is since two thousand and twelve, more people

0:18:24.520 --> 0:18:28.879
<v Speaker 1>spent time interacting with digital devices then with television. And

0:18:28.920 --> 0:18:33.280
<v Speaker 1>it seems the progression was radio was eclipsed by movies.

0:18:33.680 --> 0:18:36.879
<v Speaker 1>Was eclipse by television? Was eclipse by laptops? Was a

0:18:36.920 --> 0:18:39.600
<v Speaker 1>clip by eclips by phones? Is that more or less right?

0:18:39.640 --> 0:18:42.439
<v Speaker 1>That is actually correct? But what's so fascinating is the

0:18:42.440 --> 0:18:46.960
<v Speaker 1>degree to which these former technologies were eclipsed without being

0:18:47.000 --> 0:18:51.720
<v Speaker 1>totally shut out. Uh. In a way, yes, the television state,

0:18:51.800 --> 0:18:55.520
<v Speaker 1>the television box replaced the radio set in the corner

0:18:55.680 --> 0:18:58.520
<v Speaker 1>of tens of millions of families living rooms. But in

0:18:58.560 --> 0:19:01.800
<v Speaker 1>a way that made radio better. It made radio mobile.

0:19:01.840 --> 0:19:04.480
<v Speaker 1>In the next few decades, radio went from being an

0:19:04.480 --> 0:19:08.320
<v Speaker 1>absolute rarity in cars to being a standard feature in cars.

0:19:08.520 --> 0:19:11.879
<v Speaker 1>So TV sets made radio mobile. And I'm sure a

0:19:11.880 --> 0:19:13.679
<v Speaker 1>lot of people are listening to us right now as

0:19:13.720 --> 0:19:16.600
<v Speaker 1>they're walking around or as they're driving. Radio is considered

0:19:16.600 --> 0:19:19.400
<v Speaker 1>a kind of mobile technology, and so people still listen

0:19:19.400 --> 0:19:22.200
<v Speaker 1>to the radio while they watch TV, while they're on

0:19:22.240 --> 0:19:24.560
<v Speaker 1>their laptops, while they're looking at going to a movie

0:19:24.600 --> 0:19:28.040
<v Speaker 1>maybe later that weekend. The mountain of media seems to

0:19:28.200 --> 0:19:30.840
<v Speaker 1>keep growing. The quote in the book I Really liked

0:19:31.160 --> 0:19:34.760
<v Speaker 1>was television ones freed moving images from the clutches of

0:19:34.800 --> 0:19:39.639
<v Speaker 1>the cinema cineplex. The historical sequel is mobile technology is

0:19:39.680 --> 0:19:43.119
<v Speaker 1>emancipating video from the living room. Yeah. I think sometimes

0:19:43.160 --> 0:19:46.080
<v Speaker 1>people say, you know, TV is dead. TV is not dead.

0:19:46.760 --> 0:19:49.560
<v Speaker 1>What's happened is that I think as millennials have cut

0:19:49.600 --> 0:19:53.160
<v Speaker 1>the cord, so to speak, they've sort of unleashed this,

0:19:53.400 --> 0:19:56.280
<v Speaker 1>like all of these little seedlings of television that are

0:19:56.320 --> 0:19:59.960
<v Speaker 1>pollinating our little tiny plates of glass. So, yes, tradition

0:20:00.080 --> 0:20:05.120
<v Speaker 1>no linear programming is clearly instructural decline for Americans under

0:20:05.119 --> 0:20:09.040
<v Speaker 1>the age of sixty, that is without debate. But Americans

0:20:09.119 --> 0:20:11.520
<v Speaker 1>under the age of sixty are still spending hours and

0:20:11.640 --> 0:20:15.320
<v Speaker 1>hours of their day watching video. Maybe it's on Facebook

0:20:15.400 --> 0:20:19.880
<v Speaker 1>or Snapchat or YouTube or Hulu and Netflix, but they're

0:20:19.920 --> 0:20:23.840
<v Speaker 1>still spending a lot of time consuming video entertainment it's

0:20:23.880 --> 0:20:26.200
<v Speaker 1>just that there's so much video entertainment that it's eclipsing

0:20:26.240 --> 0:20:30.000
<v Speaker 1>sort of the the o G the original linear programming content.

0:20:30.080 --> 0:20:32.400
<v Speaker 1>The day we're recording this is there was a Wall

0:20:32.440 --> 0:20:36.920
<v Speaker 1>Street Journal article. YouTube is now up to a billion

0:20:37.119 --> 0:20:43.040
<v Speaker 1>hours of video watched per day, unbelievable, astonishing number. Um.

0:20:43.080 --> 0:20:46.920
<v Speaker 1>We keep coming back to repetition. And there's a couple

0:20:46.920 --> 0:20:49.760
<v Speaker 1>of things I wanted to go over with you, not

0:20:49.840 --> 0:20:52.960
<v Speaker 1>just Joseph Campbell and George Lucas and that, but you

0:20:53.040 --> 0:20:57.000
<v Speaker 1>referenced um a movie dumb and Dumber. There are movies

0:20:57.040 --> 0:21:00.520
<v Speaker 1>we've all seen a million times. For me, when my

0:21:00.560 --> 0:21:04.160
<v Speaker 1>wife had the chicken pox a decade ago, we watched

0:21:04.160 --> 0:21:07.680
<v Speaker 1>Gross point Blank on HBO over and over and over again.

0:21:08.040 --> 0:21:10.280
<v Speaker 1>And the more we watched it, the more we liked it.

0:21:10.280 --> 0:21:14.119
<v Speaker 1>It just became every scene became familiar. I could probably

0:21:14.119 --> 0:21:16.439
<v Speaker 1>say the same thing about Blade Runner, I've seen a

0:21:16.480 --> 0:21:19.119
<v Speaker 1>million times. And then there are the films that have

0:21:19.280 --> 0:21:23.920
<v Speaker 1>that repetition built into a Groundhog Day or the Tom Cruise,

0:21:24.040 --> 0:21:29.640
<v Speaker 1>UM War. It's the same movie internally, only with slight variations.

0:21:30.440 --> 0:21:33.720
<v Speaker 1>Is that actually a genre that plays to our desire

0:21:33.880 --> 0:21:37.040
<v Speaker 1>for for familiar things in a weird way. Those sort

0:21:37.040 --> 0:21:40.639
<v Speaker 1>of movies groundhog Day are microcosms of the experience that

0:21:40.680 --> 0:21:44.320
<v Speaker 1>you have. I think with a single piece of fractical content, right,

0:21:44.359 --> 0:21:46.119
<v Speaker 1>it's it is fractical. It's a perfect word for it.

0:21:46.280 --> 0:21:48.920
<v Speaker 1>So that, for example, in groundhog Day, he is living

0:21:48.920 --> 0:21:50.840
<v Speaker 1>the same day over and over again, but he's also

0:21:50.960 --> 0:21:53.120
<v Speaker 1>learning from it, and he's noticing different things, and now

0:21:53.160 --> 0:21:55.120
<v Speaker 1>he's mean to the homeless guy, and then he helps

0:21:55.160 --> 0:21:57.840
<v Speaker 1>the homeless guy, and we have that relationship. I think

0:21:57.960 --> 0:22:01.879
<v Speaker 1>with movies and songs too. The fifteenth time you've heard

0:22:02.000 --> 0:22:04.200
<v Speaker 1>a Day in the Life by the Beatles is not

0:22:04.280 --> 0:22:06.040
<v Speaker 1>like the first time you've heard it. You know how

0:22:06.080 --> 0:22:08.560
<v Speaker 1>to pay attention to the shape of the song, you

0:22:08.600 --> 0:22:11.119
<v Speaker 1>know when to sort of tune in and tune out. Um,

0:22:11.240 --> 0:22:13.280
<v Speaker 1>even with movies like Dumb and Dumber, which is not

0:22:13.280 --> 0:22:16.119
<v Speaker 1>exactly Citizen Kane, I probably seen it a hundred times,

0:22:16.119 --> 0:22:18.479
<v Speaker 1>not exactly, not exactly, but maybe who knows, you know,

0:22:18.560 --> 0:22:21.360
<v Speaker 1>everyone has their own taste. I'm Barry rid Hilts. You're

0:22:21.400 --> 0:22:24.640
<v Speaker 1>listening to Masters in Business on Bloomberg Radio. My guest

0:22:24.680 --> 0:22:28.080
<v Speaker 1>today is Derrick Thompson. He is a senior editor at

0:22:28.119 --> 0:22:32.240
<v Speaker 1>the Atlantic Magazine and author of the new book hit Makers.

0:22:32.720 --> 0:22:35.120
<v Speaker 1>Let's talk a little bit about art and why some

0:22:35.200 --> 0:22:39.439
<v Speaker 1>things go viral quote unquote, and why things don't. I

0:22:39.520 --> 0:22:42.879
<v Speaker 1>want to talk about a both a patron of the

0:22:42.960 --> 0:22:45.920
<v Speaker 1>arts and an artist himself that you describe in the book,

0:22:46.440 --> 0:22:51.640
<v Speaker 1>Kai Bot, who left a bequest of seven specific artists

0:22:52.480 --> 0:22:57.920
<v Speaker 1>from the impression Impressionist period that weren't particularly highly regarded.

0:22:58.040 --> 0:23:02.240
<v Speaker 1>And it was to the um remind me which museum,

0:23:02.440 --> 0:23:05.919
<v Speaker 1>muse de Luxembourg, Muse de Luxembourg, tell us, tell us

0:23:05.960 --> 0:23:10.000
<v Speaker 1>what happens with those seven artists and how this affected

0:23:10.400 --> 0:23:13.719
<v Speaker 1>future history. So I came upon this story as I

0:23:13.760 --> 0:23:16.840
<v Speaker 1>was having this thought. I was in the National Gallery

0:23:17.240 --> 0:23:19.560
<v Speaker 1>in Washington, d C. And having a thought that I

0:23:19.600 --> 0:23:22.479
<v Speaker 1>think is relatively familiar, which is, why is this painting

0:23:22.560 --> 0:23:24.880
<v Speaker 1>so much more famous than this other painting, even though

0:23:24.880 --> 0:23:27.800
<v Speaker 1>they seem to be of relatively similar quality. And there's

0:23:27.800 --> 0:23:30.879
<v Speaker 1>this remarkable story with Gustav Kaibat. He's one of the

0:23:30.960 --> 0:23:34.480
<v Speaker 1>least famous French Impressionist painters today, but he was a

0:23:34.480 --> 0:23:39.080
<v Speaker 1>collector of his friends worst paintings. Actually he only collected

0:23:39.359 --> 0:23:42.320
<v Speaker 1>or bought the paintings that wouldn't sell to anybody else.

0:23:42.600 --> 0:23:46.160
<v Speaker 1>And when you say his friends just a quick list, Monet, Pissarro,

0:23:46.320 --> 0:23:50.640
<v Speaker 1>Dega Siciley, man A Renoir says, on, that's some crowd

0:23:50.720 --> 0:23:52.800
<v Speaker 1>to run with. It's some crowd to run with now,

0:23:53.000 --> 0:23:55.600
<v Speaker 1>I mean, if you his his walls are probably valued

0:23:55.600 --> 0:23:58.800
<v Speaker 1>at several billion dollars sort of today's Christie sales, but

0:23:58.840 --> 0:24:01.040
<v Speaker 1>at the time it was relatively worthless. I mean, he

0:24:01.280 --> 0:24:03.680
<v Speaker 1>literally was buying that which couldn't sell. So he dies

0:24:03.720 --> 0:24:06.240
<v Speaker 1>in the early eighteen nineties at the age of forty one,

0:24:06.440 --> 0:24:09.639
<v Speaker 1>and he his estate he bequeathed to the French government.

0:24:09.680 --> 0:24:12.119
<v Speaker 1>The French government says absolutely not, We're not going to

0:24:12.160 --> 0:24:14.720
<v Speaker 1>hang these terrible paintings. But after a bit of haggling,

0:24:14.720 --> 0:24:17.920
<v Speaker 1>they finally decide, yes, we'll hang a handful of these

0:24:18.080 --> 0:24:21.800
<v Speaker 1>Impressionist works in a French state museum for the first

0:24:21.840 --> 0:24:24.840
<v Speaker 1>time ever. It was this enormous scandal. And as you said,

0:24:24.840 --> 0:24:30.400
<v Speaker 1>who just happened to be the seven painters he collected Manna, Mone, Degassan, Renoir,

0:24:31.000 --> 0:24:37.480
<v Speaker 1>uh Sicily and Piesarrow still today these seven core Impressionist painters.

0:24:37.520 --> 0:24:41.159
<v Speaker 1>So what does the story mean? Well, my interpretation of it,

0:24:41.200 --> 0:24:44.000
<v Speaker 1>and it's not just mine, it's several psychologists as well.

0:24:44.359 --> 0:24:49.639
<v Speaker 1>Is that his bequest consecrated the Impressionist canon, because the

0:24:49.680 --> 0:24:52.800
<v Speaker 1>next generation of artists looked at these seven to say, all, right,

0:24:52.840 --> 0:24:56.200
<v Speaker 1>which Impressionist matter, And the next generation of art historians

0:24:56.280 --> 0:24:59.600
<v Speaker 1>looked to this seven to say which Impressionist matter? Even

0:24:59.680 --> 0:25:02.800
<v Speaker 1>in the night teen fifties. John Rowald's very famous History

0:25:02.840 --> 0:25:08.680
<v Speaker 1>of Impressionist Art talks about these seven Impressionist paintings exclusively

0:25:08.720 --> 0:25:12.800
<v Speaker 1>as the cannon. So it's this remarkable reminder of a

0:25:13.520 --> 0:25:16.440
<v Speaker 1>the power of familiarity. When we see a famous work

0:25:16.440 --> 0:25:18.639
<v Speaker 1>of art, we're not just seeing the paint, We're also

0:25:18.800 --> 0:25:24.399
<v Speaker 1>seeing its accumulated fame and be that Cannons can be

0:25:24.480 --> 0:25:27.600
<v Speaker 1>kind of bs sometimes, right, that this cannon. I'm not

0:25:27.600 --> 0:25:30.680
<v Speaker 1>saying money is bad, but the cannon was consecrated by

0:25:30.720 --> 0:25:35.960
<v Speaker 1>a literal stroke, distribution being the kingdom. Distribution is the kingdom. Yeah, absolutely,

0:25:36.240 --> 0:25:39.520
<v Speaker 1>not all that different from the Mona Lisa story. Until

0:25:39.640 --> 0:25:42.840
<v Speaker 1>it was stolen, it was thought of as a minor work,

0:25:42.880 --> 0:25:45.280
<v Speaker 1>and it created a whole bunch of celebrity, and all

0:25:45.320 --> 0:25:48.640
<v Speaker 1>that attention became its distribution network. Yet Mona Lisa now

0:25:48.720 --> 0:25:50.679
<v Speaker 1>is literally the most valuable painting in the world. The

0:25:50.720 --> 0:25:54.520
<v Speaker 1>most expensive insurance policy on any painting. But in the

0:25:54.600 --> 0:25:57.560
<v Speaker 1>nineteenth century it was worth I think one sixth of

0:25:57.600 --> 0:26:00.960
<v Speaker 1>several Raphael and Titian paintings that were in the same museum.

0:26:01.000 --> 0:26:03.280
<v Speaker 1>It was a minor work. It wasn't considered especially. It

0:26:03.320 --> 0:26:06.480
<v Speaker 1>was considered a lovely a lovely work, but not certainly

0:26:06.480 --> 0:26:08.680
<v Speaker 1>not the most famous painting in the world. It's then

0:26:08.720 --> 0:26:12.760
<v Speaker 1>stolen by an Italian painter to bring it back, wants

0:26:12.760 --> 0:26:14.639
<v Speaker 1>to bring it back home, right, it takes it to Italy.

0:26:14.680 --> 0:26:17.480
<v Speaker 1>It becomes this international man hunt for the Mona Lisa.

0:26:17.600 --> 0:26:20.480
<v Speaker 1>And it's only then after it's recovered and it's become

0:26:20.520 --> 0:26:24.560
<v Speaker 1>broadcast on newspaper covers all over the world, uh, that

0:26:24.640 --> 0:26:27.320
<v Speaker 1>it goes on a little international journey to visit all

0:26:27.320 --> 0:26:29.760
<v Speaker 1>these different countries so that the patrons can come see

0:26:30.240 --> 0:26:34.080
<v Speaker 1>the stolen piece of work. So again, the Mona Lisa,

0:26:34.400 --> 0:26:37.160
<v Speaker 1>I don't think I could well, just to remind listeners,

0:26:37.440 --> 0:26:39.680
<v Speaker 1>looks the exact same today as it did in the

0:26:39.760 --> 0:26:42.679
<v Speaker 1>nineteenth century when it was worth sixteen percent of Titian

0:26:42.720 --> 0:26:44.800
<v Speaker 1>and Raphael. I'm gonna tell you it doesn't look the

0:26:44.800 --> 0:26:46.800
<v Speaker 1>same it was the first time you see the Mona Lisa,

0:26:46.840 --> 0:26:49.919
<v Speaker 1>you go, that's it. It's tiny. You're so used to

0:26:49.960 --> 0:26:53.119
<v Speaker 1>seeing the image, you assume it's a big portrait and

0:26:53.160 --> 0:26:55.040
<v Speaker 1>you show up. I'm like, Oh, that's how he stole it.

0:26:55.040 --> 0:26:58.720
<v Speaker 1>He's stuck in this. It's a tiny little thing, right,

0:26:58.760 --> 0:27:00.560
<v Speaker 1>you can fit it in a little back hack. Um,

0:27:00.800 --> 0:27:03.280
<v Speaker 1>And which is why it's now behind you know, basing

0:27:03.359 --> 0:27:06.399
<v Speaker 1>is because it's easy to steal. But once again, um,

0:27:06.440 --> 0:27:11.040
<v Speaker 1>the content is the same. What changed massive media distribution

0:27:11.200 --> 0:27:14.639
<v Speaker 1>of a the story of its stealing and be the

0:27:14.720 --> 0:27:17.360
<v Speaker 1>painting itself. It goes on an international tour like it's

0:27:17.359 --> 0:27:20.560
<v Speaker 1>the Rolling Stones after it's recovered and brought back the loop.

0:27:20.680 --> 0:27:23.160
<v Speaker 1>So why is it the most famous painting ever? Not

0:27:23.240 --> 0:27:26.679
<v Speaker 1>because the content, because of the distribution, quite amazing. Let

0:27:26.760 --> 0:27:30.200
<v Speaker 1>let me shift gears on you and talk about industrial design.

0:27:31.160 --> 0:27:34.639
<v Speaker 1>What is maya? Maya is how I pronounced it, But

0:27:34.680 --> 0:27:38.199
<v Speaker 1>it might be most advanced yet acceptable, m a y a,

0:27:38.600 --> 0:27:42.560
<v Speaker 1>most advanced yet acceptable. This was the grand theory of

0:27:42.600 --> 0:27:47.040
<v Speaker 1>everything from Raymond Loewy, the father industrial design. And that's

0:27:47.080 --> 0:27:50.240
<v Speaker 1>what you tell. A wonderful story as to how he

0:27:50.280 --> 0:27:54.320
<v Speaker 1>comes to understands design and how he comes to think

0:27:54.359 --> 0:27:59.080
<v Speaker 1>about New York is this grimy, greasy place he looks

0:27:59.119 --> 0:28:03.399
<v Speaker 1>at from the top of building right and basically says, no, no,

0:28:03.480 --> 0:28:05.679
<v Speaker 1>we have to change all this exactly. Yeah, he's a

0:28:05.680 --> 0:28:08.280
<v Speaker 1>French orphan, comes over to the States in nineteen nineteen,

0:28:08.880 --> 0:28:11.880
<v Speaker 1>struggles in art in the nineteen twenties, and basically between

0:28:11.920 --> 0:28:15.720
<v Speaker 1>the nineteen thirties and nineteen sixties, designs that which we

0:28:15.840 --> 0:28:20.120
<v Speaker 1>now recognize as mid American esthetic. Like everything everything, the cars,

0:28:20.359 --> 0:28:24.600
<v Speaker 1>the trains, the tractors, the cold spot refrigerators, the central

0:28:24.600 --> 0:28:27.359
<v Speaker 1>acting cleaners, the pencil sharp that looks like a like

0:28:27.400 --> 0:28:29.880
<v Speaker 1>a little egg that everyone listening I'm sure has seen

0:28:29.920 --> 0:28:35.840
<v Speaker 1>a thousand times bolted in your grade school. That is him. Uh,

0:28:35.880 --> 0:28:39.160
<v Speaker 1>this guy is Steve Jobs for the nineteen fifties. If

0:28:39.200 --> 0:28:42.480
<v Speaker 1>Steve Jobs was allowed to design for literally every single

0:28:42.520 --> 0:28:45.640
<v Speaker 1>company in America, it's amazing. We don't he's not as

0:28:45.720 --> 0:28:48.120
<v Speaker 1>famous as as he is. But yes, his theory of

0:28:48.160 --> 0:28:51.840
<v Speaker 1>everything was maya uh most advanced yet acceptable. He said

0:28:51.880 --> 0:28:56.160
<v Speaker 1>that people like discovering new things, new songs and new

0:28:56.160 --> 0:28:59.520
<v Speaker 1>consumer products and movies, but we only truly love them

0:29:00.040 --> 0:29:02.560
<v Speaker 1>if they sneakily remind us of that which we are

0:29:02.600 --> 0:29:05.800
<v Speaker 1>really familiar with. So he was this genius at understanding it,

0:29:05.880 --> 0:29:10.240
<v Speaker 1>really being an anthropologist, first understanding how consumers lived in

0:29:10.280 --> 0:29:13.640
<v Speaker 1>their kitchens and on their farms, and then designing something

0:29:13.680 --> 0:29:18.560
<v Speaker 1>that was only so sneakily new that they would confront

0:29:18.640 --> 0:29:22.760
<v Speaker 1>something clearly novel and immediately understand how to use it.

0:29:22.960 --> 0:29:26.680
<v Speaker 1>He he was doing consumer product research and market studies

0:29:27.000 --> 0:29:29.440
<v Speaker 1>really before there was a science of that. I don't

0:29:29.440 --> 0:29:31.440
<v Speaker 1>know if he could say he created it, but he

0:29:31.560 --> 0:29:34.200
<v Speaker 1>certainly took it to places that nobody else did. He

0:29:34.200 --> 0:29:35.800
<v Speaker 1>He was a genius in a in a way, and

0:29:35.800 --> 0:29:38.880
<v Speaker 1>and and his company what were We're total geniuses in

0:29:38.880 --> 0:29:42.320
<v Speaker 1>a way that today I think we would revere to

0:29:42.600 --> 0:29:45.400
<v Speaker 1>the end. I think that if he were alive today, Uh,

0:29:45.560 --> 0:29:47.600
<v Speaker 1>he would be a Steve Job style figure. He would

0:29:47.640 --> 0:29:50.920
<v Speaker 1>have television shows named after him. Uh. He really was

0:29:50.960 --> 0:29:53.080
<v Speaker 1>in a way. If you take mad Men, right, if

0:29:53.120 --> 0:29:56.920
<v Speaker 1>he could don Draper character a genius of human psychology,

0:29:56.960 --> 0:30:00.320
<v Speaker 1>and you marry this with a Steve Jobs intell and

0:30:00.560 --> 0:30:04.160
<v Speaker 1>a an instinct for aesthetics, that's Raymond Loewy, you know,

0:30:04.160 --> 0:30:07.200
<v Speaker 1>I mean Draper plus Jobs. He was just absolutely market

0:30:07.320 --> 0:30:10.840
<v Speaker 1>And you describe three rules that we learn from his

0:30:10.920 --> 0:30:13.360
<v Speaker 1>work and I'll let me quickly go through them, and

0:30:13.440 --> 0:30:16.960
<v Speaker 1>let's talk about it audiences collectively no more than any

0:30:16.960 --> 0:30:21.440
<v Speaker 1>individual creator. To sell something familiar, you must make it surprising,

0:30:21.920 --> 0:30:24.600
<v Speaker 1>and people may not know what they want until they

0:30:24.640 --> 0:30:27.080
<v Speaker 1>love it, which is very much a Steve Jobs like

0:30:27.440 --> 0:30:31.080
<v Speaker 1>very much believe. Yeah, but he he really was a populist.

0:30:31.120 --> 0:30:35.400
<v Speaker 1>He believed that design began with consumers. And so if

0:30:35.400 --> 0:30:37.960
<v Speaker 1>you want to design something that people love, the first

0:30:38.080 --> 0:30:41.200
<v Speaker 1>challenge is to understand them. How do they live? And

0:30:41.240 --> 0:30:44.000
<v Speaker 1>I think this applies to everything from you're designing a

0:30:44.000 --> 0:30:47.920
<v Speaker 1>new chair, figure out how people, how people sit and

0:30:47.920 --> 0:30:51.360
<v Speaker 1>what parts of existing chairs sort of don't fit their bodies,

0:30:51.760 --> 0:30:55.800
<v Speaker 1>to something like a mobile money app. Figure out, you

0:30:55.800 --> 0:30:58.520
<v Speaker 1>know how people send money, where they meet to send money,

0:30:58.560 --> 0:31:01.640
<v Speaker 1>what their pain points are. He really believed that the

0:31:01.760 --> 0:31:05.760
<v Speaker 1>design began with anthropology. And then the second lesson might

0:31:05.840 --> 0:31:09.800
<v Speaker 1>be one of the most important prescriptive lessons of the book.

0:31:10.160 --> 0:31:14.480
<v Speaker 1>To sell something surprising, make it familiar. To sell something familiar,

0:31:14.720 --> 0:31:19.480
<v Speaker 1>make it surprising. So, since you just did that inversion,

0:31:19.560 --> 0:31:22.760
<v Speaker 1>let's talk a little bit about rhetorical inversion. I thought

0:31:22.800 --> 0:31:28.640
<v Speaker 1>that was kind of fascinating the language of anaphora and apistrophe,

0:31:28.720 --> 0:31:32.640
<v Speaker 1>and all that is really quite asked, not what your

0:31:32.640 --> 0:31:34.520
<v Speaker 1>country can do for you, Ask what you can do

0:31:34.600 --> 0:31:37.200
<v Speaker 1>for your country. There are so many examples in the

0:31:37.200 --> 0:31:40.520
<v Speaker 1>book of this. Is it just the rhyme and the

0:31:40.680 --> 0:31:44.320
<v Speaker 1>and the lure of the familiar that makes that sort

0:31:44.360 --> 0:31:49.400
<v Speaker 1>of rhetoric so attractive, so soaring. There is a psychological

0:31:49.400 --> 0:31:54.800
<v Speaker 1>principle called the rhyme as reason effect rhyme as reason effect,

0:31:54.840 --> 0:31:58.720
<v Speaker 1>which essentially says that people, rather dispiritingly perhaps are more

0:31:58.800 --> 0:32:03.280
<v Speaker 1>likely to trust and idea when it's phrased musically. And

0:32:03.320 --> 0:32:04.920
<v Speaker 1>that doesn't just have to be a rhyme. You know,

0:32:05.040 --> 0:32:07.640
<v Speaker 1>it's not just birds of a feather flock together. There's

0:32:07.640 --> 0:32:10.440
<v Speaker 1>all sorts of very clever and subtle ways to turn

0:32:10.520 --> 0:32:15.920
<v Speaker 1>language into music. Uh JFK's first inaugural used a ancient

0:32:15.960 --> 0:32:20.080
<v Speaker 1>Greek rhetorical device called antimetaboli, which is way too difficult

0:32:20.080 --> 0:32:21.880
<v Speaker 1>to spell it pronounced, so just think of it. Is

0:32:22.040 --> 0:32:26.560
<v Speaker 1>abba A B b A. Ask, not what your country

0:32:26.720 --> 0:32:30.400
<v Speaker 1>can do for you, Ask what you can do for

0:32:30.440 --> 0:32:32.880
<v Speaker 1>your country. It's not the size of the dog in

0:32:32.920 --> 0:32:36.240
<v Speaker 1>the fight. It's the size of the fight in the dog.

0:32:36.680 --> 0:32:39.400
<v Speaker 1>Human rights are women's rights and women's rights are human

0:32:39.480 --> 0:32:43.160
<v Speaker 1>rights a B B A anti metaboli. And it is

0:32:43.320 --> 0:32:46.240
<v Speaker 1>not a coincidence that Abba and that A quinces that

0:32:46.240 --> 0:32:47.840
<v Speaker 1>Abba wrote a lot of hit songs. Right, So it's

0:32:47.840 --> 0:32:49.520
<v Speaker 1>easy to remember because you think, if I want to

0:32:49.560 --> 0:32:52.400
<v Speaker 1>make this idea a hit, just think you know Abba.

0:32:52.720 --> 0:32:55.280
<v Speaker 1>We have been speaking with Derrick Thompson. He is the

0:32:55.320 --> 0:32:58.479
<v Speaker 1>author of Hit Makers, The Science of Popularity in an

0:32:58.520 --> 0:33:02.000
<v Speaker 1>Age of Distraction. If you want to find Derek's works,

0:33:02.040 --> 0:33:05.640
<v Speaker 1>you can go to The Atlantic Magazine or Barnes and

0:33:05.640 --> 0:33:09.200
<v Speaker 1>Noble or Amazon. Uh. You can follow me on Twitter

0:33:09.400 --> 0:33:12.520
<v Speaker 1>or at Dhults. Check out my daily column on Bloomberg

0:33:12.600 --> 0:33:17.320
<v Speaker 1>View dot com. We love your comments, feedback and suggestions

0:33:17.520 --> 0:33:21.320
<v Speaker 1>right to us at m IB podcast at Bloomberg dot net.

0:33:21.720 --> 0:33:24.840
<v Speaker 1>I'm Barry Hults. You're listening to Masters in Business on

0:33:24.960 --> 0:33:27.960
<v Speaker 1>Bloomberg Radio. Hey guys, let me ask you a question.

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<v Speaker 1>Welcome to the podcast, Derek, Thank you so much for

0:34:10.920 --> 0:34:13.239
<v Speaker 1>doing this. I was really looking forward to this. I'm

0:34:13.280 --> 0:34:16.520
<v Speaker 1>like three quarters of the way through the book. I

0:34:16.600 --> 0:34:20.799
<v Speaker 1>really have enjoyed it. I really like the way you

0:34:20.920 --> 0:34:23.560
<v Speaker 1>take something. So first of all, the books we like

0:34:23.640 --> 0:34:25.520
<v Speaker 1>the best are the ones that are about us in

0:34:25.560 --> 0:34:28.279
<v Speaker 1>some way. So you see a lot of your own

0:34:28.480 --> 0:34:34.080
<v Speaker 1>psychological foibles and cogniveras, and you start to recognize some things.

0:34:34.640 --> 0:34:36.800
<v Speaker 1>There are so many questions we didn't get to before

0:34:36.800 --> 0:34:40.040
<v Speaker 1>I get to our standard questions. I have some stuff

0:34:40.120 --> 0:34:43.600
<v Speaker 1>I have to uh, I have some stuff I have

0:34:43.719 --> 0:34:47.359
<v Speaker 1>to go through with you because it's just it's just

0:34:47.680 --> 0:34:55.000
<v Speaker 1>to me, is just so fascinating. Most popular products in history,

0:34:55.120 --> 0:34:57.839
<v Speaker 1>or some of the most popular products in history, were

0:34:57.920 --> 0:35:02.400
<v Speaker 1>one bad breakaway from her failure explain. One of my

0:35:02.400 --> 0:35:05.560
<v Speaker 1>favorite stories in the book is Rock around the Clock.

0:35:05.920 --> 0:35:08.040
<v Speaker 1>Rock around the Clock is one of the most famous

0:35:08.080 --> 0:35:11.400
<v Speaker 1>songs the twentieth century, but it's best understood as just

0:35:11.480 --> 0:35:16.480
<v Speaker 1>an unbelievable fluke. It comes out, it's a B side,

0:35:16.600 --> 0:35:19.239
<v Speaker 1>not even an A side. It charts on Billboard for

0:35:19.239 --> 0:35:21.879
<v Speaker 1>about one week, and then it's basically forgotten. The song

0:35:22.400 --> 0:35:27.040
<v Speaker 1>did not succeed. It was essentially a middling flop. But

0:35:27.040 --> 0:35:29.200
<v Speaker 1>one of the few thousand people that bought the record

0:35:29.400 --> 0:35:32.600
<v Speaker 1>was a ten year old boy named Peter Ford. And

0:35:32.640 --> 0:35:35.680
<v Speaker 1>Peter Ford's dad was the movie star Glenn Ford. And

0:35:35.760 --> 0:35:38.640
<v Speaker 1>Glenn Ford was in this movie, Blackboard Jungle, and the

0:35:38.680 --> 0:35:41.640
<v Speaker 1>director of Blackboard Jungle comes over to the Ford's house

0:35:41.680 --> 0:35:44.560
<v Speaker 1>and says, to kick off this movie, I want to

0:35:44.680 --> 0:35:48.880
<v Speaker 1>jump jive tune. What have you got? And father Glenn

0:35:48.920 --> 0:35:51.160
<v Speaker 1>Ford says, look, I just listen to Hawaiian folk music.

0:35:51.239 --> 0:35:53.880
<v Speaker 1>It's not going to work out for me, but my son, Pete,

0:35:54.440 --> 0:35:56.919
<v Speaker 1>he might have some records that you'd like. So young

0:35:57.000 --> 0:35:59.320
<v Speaker 1>Peter Ford, this ten year old boy in fifth grade.

0:35:59.760 --> 0:36:04.200
<v Speaker 1>Hey ends the director Blackboard Jungle a stack of vinyl records,

0:36:04.280 --> 0:36:08.560
<v Speaker 1>and one of those vinyl records included Rock around the Clock.

0:36:09.160 --> 0:36:12.000
<v Speaker 1>The song ends up playing at the beginning of Blackboard Jungle,

0:36:12.080 --> 0:36:14.200
<v Speaker 1>in the middle of Blackboard Jungle, and at the end

0:36:14.320 --> 0:36:17.920
<v Speaker 1>of Blackboard Jungle in May of nineteen fifty five, and

0:36:17.960 --> 0:36:20.879
<v Speaker 1>it's only then two weeks after the movie comes out

0:36:20.960 --> 0:36:23.960
<v Speaker 1>the song hits number one on Billboard and becomes the

0:36:24.000 --> 0:36:26.160
<v Speaker 1>first rock and roll song to ever be a number

0:36:26.160 --> 0:36:29.320
<v Speaker 1>one hit. And this becomes the second best selling record

0:36:29.520 --> 0:36:33.640
<v Speaker 1>of all time after Bing Crosby's White Christmas. So again

0:36:33.800 --> 0:36:35.920
<v Speaker 1>like on the one hand, the song sounded the exact

0:36:35.920 --> 0:36:38.920
<v Speaker 1>same when it was a flop in a nine and

0:36:38.920 --> 0:36:42.239
<v Speaker 1>it was a hit. The difference was this bizarre flukey

0:36:42.520 --> 0:36:46.360
<v Speaker 1>lucky moment of distribution in Blackboard Jungle. Um, But it

0:36:46.480 --> 0:36:49.880
<v Speaker 1>suggests that it's really difficult to predict, sort of before

0:36:49.960 --> 0:36:52.680
<v Speaker 1>the fact, whether a song is going to be a

0:36:52.719 --> 0:36:56.240
<v Speaker 1>massive hit or a massive flop. Sometimes the same song

0:36:56.480 --> 0:36:59.239
<v Speaker 1>can be both within the same ten month period. And

0:36:59.280 --> 0:37:02.000
<v Speaker 1>we all know songs that we know and love, And

0:37:02.040 --> 0:37:05.319
<v Speaker 1>how come this album never took off half them? No

0:37:05.400 --> 0:37:09.040
<v Speaker 1>one's discovered this band. It's not the quality of the music,

0:37:09.120 --> 0:37:12.400
<v Speaker 1>it's the distribution right above a certain threshold of quality,

0:37:12.400 --> 0:37:16.560
<v Speaker 1>above a certain threshold of catchiness. What matters to become

0:37:16.560 --> 0:37:19.279
<v Speaker 1>a hit is not more catchinus or more quality, but

0:37:19.480 --> 0:37:25.120
<v Speaker 1>rather superior distribution. And Blackboard Jungle is Glenn Ford, Sydney

0:37:25.160 --> 0:37:27.680
<v Speaker 1>is Sydney Portier, and I think Sydney Party is in this, Yes,

0:37:27.760 --> 0:37:30.680
<v Speaker 1>and um and Francis. I'm just trying to think of

0:37:30.680 --> 0:37:33.480
<v Speaker 1>of the main It was The Stars teen it was

0:37:33.680 --> 0:37:36.279
<v Speaker 1>it was not one of the great hits of nineteen five.

0:37:36.360 --> 0:37:39.239
<v Speaker 1>It was the thirteenth biggest movie of the year. So,

0:37:39.360 --> 0:37:41.440
<v Speaker 1>I mean, just imagine being in Nate Silver about this,

0:37:41.560 --> 0:37:45.200
<v Speaker 1>trying to predict that a discarded and forgotten B side

0:37:45.239 --> 0:37:48.120
<v Speaker 1>from nineteen fifty four played over the credits of the

0:37:48.200 --> 0:37:51.120
<v Speaker 1>thirteenth biggest movie of nineteen fifty five is going to

0:37:51.160 --> 0:37:53.720
<v Speaker 1>be the biggest rock and roll song in music history.

0:37:54.239 --> 0:37:58.799
<v Speaker 1>It's It's completely amazing and unpredictable. So you you talk

0:37:58.880 --> 0:38:05.240
<v Speaker 1>about a a Yahoo research project in where they're looking

0:38:05.280 --> 0:38:09.319
<v Speaker 1>at the spread of online messages on Twitter, More than

0:38:10.200 --> 0:38:14.720
<v Speaker 1>of the messages didn't diffuse at all, and the clicks

0:38:14.800 --> 0:38:20.040
<v Speaker 1>came directly from the original source or one degree of separation.

0:38:20.520 --> 0:38:22.560
<v Speaker 1>So so what does that tell us? What does that mean?

0:38:22.719 --> 0:38:26.160
<v Speaker 1>Are we still in a broadcast one too many sort

0:38:26.200 --> 0:38:30.520
<v Speaker 1>of world? Yeah? I think that today when people say

0:38:30.760 --> 0:38:33.680
<v Speaker 1>that went viral, what they really often mean is that

0:38:33.800 --> 0:38:36.880
<v Speaker 1>got big really quickly, and I'm not sure how, But

0:38:36.960 --> 0:38:40.360
<v Speaker 1>there's two ways that information can spread online, broadly speaking.

0:38:41.120 --> 0:38:44.200
<v Speaker 1>Way number one is pure virality, pure one to one,

0:38:44.239 --> 0:38:46.760
<v Speaker 1>one to two shares. So so give us an example

0:38:46.760 --> 0:38:48.880
<v Speaker 1>of that, because we all know of things that we

0:38:48.920 --> 0:38:51.480
<v Speaker 1>think are viral, but you're telling us some of these

0:38:51.480 --> 0:38:54.040
<v Speaker 1>things really aren't. For sure. Let's say I publish an

0:38:54.080 --> 0:38:58.000
<v Speaker 1>article on the Atlantic. Um it doesn't hit the Atlantic homepage,

0:38:58.080 --> 0:39:00.719
<v Speaker 1>doesn't hit any major a broadcast plot form. But I

0:39:00.760 --> 0:39:03.200
<v Speaker 1>share it with one friend on Facebook. He shares it

0:39:03.200 --> 0:39:05.480
<v Speaker 1>with two of his friends, he shares it with a

0:39:05.520 --> 0:39:08.479
<v Speaker 1>handful of his friends, and it grows over many, many,

0:39:08.520 --> 0:39:12.359
<v Speaker 1>many generations of intimate shares. That's one way, right, That's

0:39:12.400 --> 0:39:16.160
<v Speaker 1>how a virus spreads. That is true virility. But there's

0:39:16.160 --> 0:39:20.160
<v Speaker 1>another way that information spreads online that's not a million

0:39:20.200 --> 0:39:22.840
<v Speaker 1>one to one moments, but a handful of one to

0:39:22.880 --> 0:39:25.760
<v Speaker 1>one million moments. So, for example, let's say an article

0:39:25.760 --> 0:39:27.640
<v Speaker 1>that I write he hits the front page of Drudge,

0:39:27.880 --> 0:39:30.960
<v Speaker 1>or hits the front page of Reddit, or is shared

0:39:31.000 --> 0:39:35.279
<v Speaker 1>by Oprah on Facebook. There's nothing about that mechanism that

0:39:35.440 --> 0:39:38.120
<v Speaker 1>is viral. Millions of people are going to see that

0:39:38.280 --> 0:39:41.360
<v Speaker 1>article from the same source. So It's very similar to

0:39:41.400 --> 0:39:43.960
<v Speaker 1>that which we are comfortable calling a broadcast, like on

0:39:44.000 --> 0:39:47.840
<v Speaker 1>television when twenty million people are tuned into the same

0:39:47.880 --> 0:39:50.600
<v Speaker 1>program all at once. So the Super Bowl, the Oscars,

0:39:50.640 --> 0:39:54.279
<v Speaker 1>things like that. Super Bowl clearly broad list. Let me

0:39:54.360 --> 0:39:57.000
<v Speaker 1>challenge you on Reddit because Reddit has this built in

0:39:57.160 --> 0:40:00.799
<v Speaker 1>virility mechanism where things are up voted, down voted. So

0:40:00.920 --> 0:40:04.480
<v Speaker 1>for something to make it to the front page of Reddit,

0:40:04.760 --> 0:40:08.080
<v Speaker 1>where it may subsequently be broadcast, it has to have

0:40:08.239 --> 0:40:11.000
<v Speaker 1>some degree of I don't want to say virility, but

0:40:11.040 --> 0:40:14.680
<v Speaker 1>I guess virility work appeal, Yes, right where it's getting

0:40:14.719 --> 0:40:17.520
<v Speaker 1>up voted and up voted and up voted, and that's

0:40:17.560 --> 0:40:19.920
<v Speaker 1>almost a one to one or one to a few

0:40:20.400 --> 0:40:22.560
<v Speaker 1>before it reaches the front page where it then becomes

0:40:22.560 --> 0:40:25.160
<v Speaker 1>broadcast to everybody. And this is what's really interesting about

0:40:25.160 --> 0:40:26.920
<v Speaker 1>the age that we're living through right now, which is

0:40:26.960 --> 0:40:29.480
<v Speaker 1>that you know, there was a period where technology was

0:40:29.600 --> 0:40:34.440
<v Speaker 1>either social or broadcast. Telephones are clearly just social, that

0:40:34.520 --> 0:40:39.120
<v Speaker 1>is a one to one conversation. Um Television is purely broadcast.

0:40:39.200 --> 0:40:42.319
<v Speaker 1>It is just one to tens of millions. But most

0:40:42.360 --> 0:40:44.400
<v Speaker 1>of the technologies that we have today are an interesting

0:40:44.440 --> 0:40:48.760
<v Speaker 1>combination of social and broadcast. Facebook, for example, allows family

0:40:48.800 --> 0:40:52.200
<v Speaker 1>members to talk to each other while seeing articles from

0:40:52.440 --> 0:40:55.640
<v Speaker 1>Time magazine in Bloomberg. Reddit is a really is it

0:40:55.680 --> 0:40:59.920
<v Speaker 1>really fascinating combination because articles are up voted socially by

0:41:00.080 --> 0:41:03.200
<v Speaker 1>individual users, but once they hit a large page like

0:41:03.200 --> 0:41:06.480
<v Speaker 1>the Reddit dot com home page, it suddenly is a broadcast.

0:41:06.880 --> 0:41:10.760
<v Speaker 1>My contention is that if you that for every piece

0:41:10.800 --> 0:41:14.280
<v Speaker 1>of content that we think goes quote unquote viral online,

0:41:14.640 --> 0:41:17.799
<v Speaker 1>it almost always needs at least one or hopefully a

0:41:17.840 --> 0:41:22.680
<v Speaker 1>handful of broadcast moments. But because we sometimes don't see

0:41:22.719 --> 0:41:27.120
<v Speaker 1>these broadcast moments in the information cascade, because for example, um,

0:41:27.200 --> 0:41:30.040
<v Speaker 1>your friend reads an article on reddit dot com and

0:41:30.080 --> 0:41:32.400
<v Speaker 1>then shares it with another one of your friends, and

0:41:32.440 --> 0:41:35.480
<v Speaker 1>then you see that friend's article on Facebook, you can't

0:41:35.600 --> 0:41:38.759
<v Speaker 1>see that it was broadcast on Reddit dot com, and

0:41:38.800 --> 0:41:41.880
<v Speaker 1>so I call it a dark broadcast. But my contention

0:41:42.120 --> 0:41:46.480
<v Speaker 1>is that broadcast moments are still responsible for popular for

0:41:46.560 --> 0:41:50.400
<v Speaker 1>driving popularity. So let's talk about a couple of pop confections.

0:41:51.080 --> 0:41:54.000
<v Speaker 1>You mentioned some of these in the book Call Me Maybe,

0:41:54.280 --> 0:41:58.640
<v Speaker 1>or All about the That Base. These things seemingly, especially

0:41:59.000 --> 0:42:02.560
<v Speaker 1>to someone like me over thirty way over thirty, have

0:42:02.719 --> 0:42:06.640
<v Speaker 1>exploded out of nowhere, and then they've just become in escaped,

0:42:06.640 --> 0:42:10.200
<v Speaker 1>in escapable. How how do hits like that? How are

0:42:10.200 --> 0:42:12.760
<v Speaker 1>they manufactured? So Call Me Maybe is a really interesting

0:42:12.800 --> 0:42:15.520
<v Speaker 1>example of a so called viral hit. You could say,

0:42:15.520 --> 0:42:18.520
<v Speaker 1>on the one hand, that Call Me Maybe his popularity

0:42:18.800 --> 0:42:23.080
<v Speaker 1>was engendered online, which suggests that maybe there was a

0:42:23.160 --> 0:42:27.520
<v Speaker 1>purely viral mechanism to its to its popularity, But in

0:42:27.600 --> 0:42:31.279
<v Speaker 1>fact the song was sort of hovering in like the

0:42:31.320 --> 0:42:35.960
<v Speaker 1>mid level tiers of Canadian pop track popularity. When a

0:42:36.000 --> 0:42:41.000
<v Speaker 1>little known star named Justin bieberi Canadian star indeed, found it,

0:42:41.160 --> 0:42:44.359
<v Speaker 1>tweets it out, and makes a YouTube video of him

0:42:44.400 --> 0:42:48.000
<v Speaker 1>and his girlfriend's Lena Gomez dancing to it. That video

0:42:48.120 --> 0:42:51.640
<v Speaker 1>goes absolutely wild. And it's only then after he releases

0:42:51.640 --> 0:42:54.319
<v Speaker 1>that video that Called Me Maybe becomes a sensation that's

0:42:54.320 --> 0:42:57.760
<v Speaker 1>on the broadcast. So what's the broadcast? It is Justin Bieber,

0:42:58.120 --> 0:43:01.960
<v Speaker 1>a celebrity with the fall lowing of any traditional broadcaster,

0:43:02.320 --> 0:43:06.960
<v Speaker 1>Time magazine, right, yeah, exactly, USA Today, broadcasting this song

0:43:07.360 --> 0:43:10.879
<v Speaker 1>to his millions and millions of followers. And it's only

0:43:10.960 --> 0:43:13.839
<v Speaker 1>then that the song becomes a hit. So you use

0:43:13.960 --> 0:43:17.760
<v Speaker 1>the phrase the audience of my audience. That is truly

0:43:17.800 --> 0:43:21.560
<v Speaker 1>how things go viral. Unless you're Justin Bieber or Taylor

0:43:21.600 --> 0:43:25.000
<v Speaker 1>Swift or someone with tens of millions of Twitter followers,

0:43:25.360 --> 0:43:27.720
<v Speaker 1>you tweeted out and even though half of them are bots,

0:43:27.760 --> 0:43:30.359
<v Speaker 1>it doesn't matter. You tweeted out and that goes out

0:43:30.360 --> 0:43:35.600
<v Speaker 1>to millions of people and and an equivalent number of algorithms. Right, yeah,

0:43:35.640 --> 0:43:39.799
<v Speaker 1>I Right after my chapter on virility and broadcast, I say, okay, well,

0:43:39.840 --> 0:43:43.080
<v Speaker 1>let's say that you're trying to build a hit product

0:43:43.160 --> 0:43:45.640
<v Speaker 1>or a hit company, but you're starting from a really,

0:43:45.680 --> 0:43:47.960
<v Speaker 1>really small base and you don't have access to the

0:43:48.040 --> 0:43:50.759
<v Speaker 1>Justin Bieber's the world. What do you do to be

0:43:51.000 --> 0:43:54.200
<v Speaker 1>to make things that people want to talk about? And

0:43:54.280 --> 0:43:56.920
<v Speaker 1>a way that I think about this is that when

0:43:57.000 --> 0:44:00.520
<v Speaker 1>I write an article, for that article to go big,

0:44:01.120 --> 0:44:05.200
<v Speaker 1>it can't just be appealing to my first audience, to

0:44:05.320 --> 0:44:08.000
<v Speaker 1>my first level of readers, and for them to simply

0:44:08.040 --> 0:44:10.200
<v Speaker 1>say okay, cool and then click out and never talk

0:44:10.239 --> 0:44:13.719
<v Speaker 1>about it again. I need a handful of them to

0:44:13.960 --> 0:44:16.840
<v Speaker 1>want to pass it along because they think that passing

0:44:16.880 --> 0:44:21.399
<v Speaker 1>along that article will make them my readers look smart, uh,

0:44:21.719 --> 0:44:26.799
<v Speaker 1>morally in touch with the world. Um surprisingly, sort of

0:44:26.840 --> 0:44:30.400
<v Speaker 1>counterintuitive about what is true and not true about economics.

0:44:30.440 --> 0:44:33.279
<v Speaker 1>So in a way, the psychology I have to employees

0:44:33.360 --> 0:44:36.160
<v Speaker 1>to think. I can't just be appealing to the my audience.

0:44:36.560 --> 0:44:38.960
<v Speaker 1>I have to make my audience think that they want

0:44:39.000 --> 0:44:43.040
<v Speaker 1>to share it with their audience, the audience of my audience.

0:44:43.480 --> 0:44:45.399
<v Speaker 1>And so I think that it's sort of it. It

0:44:45.480 --> 0:44:48.440
<v Speaker 1>provides I think, a really nice frame to see. You know,

0:44:48.480 --> 0:44:51.759
<v Speaker 1>how do how do you create articles or you know,

0:44:51.920 --> 0:44:55.360
<v Speaker 1>essays or or podcasts that appeal to a as broad

0:44:55.400 --> 0:44:58.680
<v Speaker 1>a possible as a listenership and viewership. And that's too

0:44:59.480 --> 0:45:03.120
<v Speaker 1>to cree ate something that your listeners feel like, well,

0:45:03.160 --> 0:45:05.840
<v Speaker 1>it will make them look good if they pass it along.

0:45:06.520 --> 0:45:10.440
<v Speaker 1>So we we have a situation and I'm reminded of

0:45:10.480 --> 0:45:13.799
<v Speaker 1>this from a quote from the book where it's a

0:45:13.840 --> 0:45:18.480
<v Speaker 1>winner take all society to a large degree. Another previous

0:45:18.480 --> 0:45:21.960
<v Speaker 1>guest on the show, um, the top one percent of

0:45:22.040 --> 0:45:26.279
<v Speaker 1>bands and solo artists now earn eight percent of all

0:45:26.280 --> 0:45:31.960
<v Speaker 1>the revenues of recorded music. That's an astonishing Parado principle.

0:45:32.040 --> 0:45:36.680
<v Speaker 1>That's just it's not steroids. It's eighty two one that

0:45:37.320 --> 0:45:39.440
<v Speaker 1>it's just the stuff. So what does this mean for

0:45:39.520 --> 0:45:42.520
<v Speaker 1>the non justin biebers who want to try and get

0:45:42.600 --> 0:45:45.640
<v Speaker 1>something out there, whether whether it's an article, whether it's

0:45:45.640 --> 0:45:48.759
<v Speaker 1>a small film or television show, or a song. What

0:45:48.800 --> 0:45:51.880
<v Speaker 1>does this mean is is this a doomed effort or

0:45:51.920 --> 0:45:54.160
<v Speaker 1>do you need a million of these things in order

0:45:54.200 --> 0:45:56.719
<v Speaker 1>to find that that one percent? This is? This is

0:45:56.760 --> 0:45:58.799
<v Speaker 1>an awesome question. And I think about this a lot.

0:45:58.880 --> 0:46:01.040
<v Speaker 1>And there's lots of for an answers that I provide

0:46:01.040 --> 0:46:02.320
<v Speaker 1>in the book. But let me talk about one that

0:46:02.360 --> 0:46:05.359
<v Speaker 1>I that I think might be most interesting, um, which

0:46:05.400 --> 0:46:09.279
<v Speaker 1>is this concept from sociology of cults. Um. What is

0:46:09.320 --> 0:46:16.239
<v Speaker 1>a cult? Uh? Accult is a measured rebellion against a mainstream.

0:46:16.320 --> 0:46:19.239
<v Speaker 1>So it is people thinking that they are special and

0:46:19.280 --> 0:46:22.560
<v Speaker 1>the mainstream is wrong. And there's lots of interishing research

0:46:22.640 --> 0:46:27.160
<v Speaker 1>that suggests that when people hear a song or read

0:46:27.200 --> 0:46:29.800
<v Speaker 1>an article, or experience a product that they think gets

0:46:29.840 --> 0:46:34.000
<v Speaker 1>them specifically to the exclusion of the mainstream, that they're

0:46:34.000 --> 0:46:36.600
<v Speaker 1>more likely to share it with their close friends in

0:46:36.719 --> 0:46:39.760
<v Speaker 1>order to sort of draw that tight circle of kinship

0:46:39.800 --> 0:46:42.960
<v Speaker 1>and say, see, there's someone who gets us. So one

0:46:42.960 --> 0:46:47.000
<v Speaker 1>way to employ the audience of my audience principle somewhat paradoxically,

0:46:47.480 --> 0:46:49.800
<v Speaker 1>is that if you want to be really big, start

0:46:49.880 --> 0:46:53.600
<v Speaker 1>by making something that's small and specific, because that small

0:46:53.760 --> 0:46:57.880
<v Speaker 1>specific message or small specific product is more likely to

0:46:57.920 --> 0:47:01.920
<v Speaker 1>get your audience, your consumer base to say this, this

0:47:02.000 --> 0:47:04.360
<v Speaker 1>thing gets me, and I'm going to share it with

0:47:04.400 --> 0:47:07.360
<v Speaker 1>my close friends to show that it gets me. And

0:47:07.400 --> 0:47:09.320
<v Speaker 1>so I talked to this h and an Etsy designer

0:47:09.320 --> 0:47:11.560
<v Speaker 1>who ended up being one of the most successful um

0:47:12.000 --> 0:47:16.120
<v Speaker 1>Etsy sellers in that company's history. He makes little pinback buttons,

0:47:16.440 --> 0:47:18.880
<v Speaker 1>and one of the lessons that he gave me was, um,

0:47:18.920 --> 0:47:21.600
<v Speaker 1>you know, of course he's you know, as mainstream as

0:47:21.600 --> 0:47:23.239
<v Speaker 1>an Etsy person can be right now. I think it's

0:47:23.280 --> 0:47:25.880
<v Speaker 1>the top seller on one of its um platforms for

0:47:25.920 --> 0:47:27.960
<v Speaker 1>several years. But he said, I don't want to make

0:47:27.960 --> 0:47:32.280
<v Speaker 1>pinback buttons that express purely banal thoughts, purely generic thoughts.

0:47:32.600 --> 0:47:35.800
<v Speaker 1>I want my pin back buttons to express something that's weird,

0:47:36.080 --> 0:47:39.040
<v Speaker 1>because in a weird way, it's the weird message that

0:47:39.080 --> 0:47:41.240
<v Speaker 1>makes people want to spread it along, not the message

0:47:41.280 --> 0:47:43.800
<v Speaker 1>that says, hey, I'm just like everybody else. The market

0:47:44.040 --> 0:47:47.920
<v Speaker 1>related quote to that that I've always loved is everybody

0:47:47.960 --> 0:47:51.120
<v Speaker 1>wants to be a contrarian. Yeah, right, But if everybody

0:47:51.200 --> 0:47:53.480
<v Speaker 1>is a contrarian. They're just part of the crowd. And

0:47:53.520 --> 0:47:56.320
<v Speaker 1>so you go through this whole of mirrors where people

0:47:56.400 --> 0:47:59.279
<v Speaker 1>want it to be different enough so they could look

0:47:59.360 --> 0:48:03.160
<v Speaker 1>down on the crowd, yet they become part of a crowd.

0:48:03.200 --> 0:48:06.040
<v Speaker 1>It's it's there's a I don't know if you saw

0:48:06.160 --> 0:48:09.879
<v Speaker 1>the Money Python movie, The Life recording to Brian, Life

0:48:09.880 --> 0:48:13.319
<v Speaker 1>of Brian, Life Recording um Life of Brian. I love

0:48:13.360 --> 0:48:17.360
<v Speaker 1>the scene where he's speaking to the crowd, you're all individuals,

0:48:17.360 --> 0:48:20.840
<v Speaker 1>and they chant back in response, we are all individuals.

0:48:20.920 --> 0:48:23.440
<v Speaker 1>It's that exact moment. Well, it is. I mean, this

0:48:23.520 --> 0:48:27.239
<v Speaker 1>is one of the really interesting paradoxical things about human psychology,

0:48:27.280 --> 0:48:29.600
<v Speaker 1>which is that in a weird way, we feel more

0:48:29.680 --> 0:48:32.040
<v Speaker 1>like individuals sometimes when when we belong to a group,

0:48:32.440 --> 0:48:34.480
<v Speaker 1>which doesn't make any sense, right, I feel more like

0:48:34.520 --> 0:48:37.560
<v Speaker 1>an individual when I belong to a group. But this

0:48:37.600 --> 0:48:40.560
<v Speaker 1>is precisely what cults are all about. It's all about

0:48:40.600 --> 0:48:43.839
<v Speaker 1>individuals saying society doesn't get me. But if I enter

0:48:43.960 --> 0:48:46.759
<v Speaker 1>this different group of people, then I can be my

0:48:46.920 --> 0:48:50.840
<v Speaker 1>true self. I can realize my true individuality, but only

0:48:50.840 --> 0:48:54.000
<v Speaker 1>if I find the right group, right, And so I

0:48:54.040 --> 0:48:55.719
<v Speaker 1>think in many ways, this is one of the things

0:48:55.760 --> 0:48:58.800
<v Speaker 1>that that you know, marketers and advertisers that think about

0:48:58.800 --> 0:49:01.719
<v Speaker 1>culting in their own messages try to do um. You

0:49:01.719 --> 0:49:03.960
<v Speaker 1>think about one of the most famous culting advertisements of

0:49:04.000 --> 0:49:08.359
<v Speaker 1>all time, Apple Night four. You are defined by that

0:49:08.440 --> 0:49:13.400
<v Speaker 1>which you are not. We're not the talitarian big blue

0:49:13.560 --> 0:49:16.920
<v Speaker 1>IBM company, right. We are the people who throw with

0:49:16.920 --> 0:49:19.400
<v Speaker 1>it a hammer. Yeah, it was a hammer at the screen,

0:49:20.160 --> 0:49:23.799
<v Speaker 1>a big brother like we are. We are rebels. This

0:49:23.920 --> 0:49:28.120
<v Speaker 1>is a rebellion, and every cult is a rebellion against

0:49:28.160 --> 0:49:32.200
<v Speaker 1>a mainstream. In many ways, I think identity is antagonistic.

0:49:32.280 --> 0:49:35.600
<v Speaker 1>Identity is that which we are not, and so in

0:49:35.680 --> 0:49:37.960
<v Speaker 1>many ways, I think that you see lots of advertising

0:49:38.080 --> 0:49:41.640
<v Speaker 1>right now which is all about allowing consumers to define

0:49:41.680 --> 0:49:44.640
<v Speaker 1>themselves by that which they aren't. That that's really fascinating.

0:49:44.840 --> 0:49:48.960
<v Speaker 1>I'm a huge um comedy nerd, and I love Mill

0:49:49.040 --> 0:49:51.879
<v Speaker 1>Brooks two thousand year old man. And there's a line

0:49:51.920 --> 0:49:56.319
<v Speaker 1>in it that speaks exactly what you're describing, and he says,

0:49:56.800 --> 0:50:01.120
<v Speaker 1>he sings the hell with everybody except Cave seventy three.

0:50:01.239 --> 0:50:05.960
<v Speaker 1>And that's that's the cult of of that it And

0:50:06.000 --> 0:50:08.360
<v Speaker 1>it's hilarious if you if you haven't, if you're not

0:50:08.400 --> 0:50:12.160
<v Speaker 1>familiar that it's UM if you listen to the I

0:50:12.200 --> 0:50:14.800
<v Speaker 1>didn't realize he was such a big fan of historical comedy.

0:50:14.840 --> 0:50:18.400
<v Speaker 1>Between life and Well, it was I'm not quite contemporary.

0:50:18.760 --> 0:50:21.200
<v Speaker 1>Well Life of Brian is contemporary with me. But all

0:50:21.239 --> 0:50:24.399
<v Speaker 1>the mel Brooks stuff, especially going back to the two

0:50:24.440 --> 0:50:28.799
<v Speaker 1>thousand year old Man, was talk about viral hits. If

0:50:28.840 --> 0:50:33.640
<v Speaker 1>you read the story, he tells the story of how

0:50:34.320 --> 0:50:38.359
<v Speaker 1>that went viral and I don't remember if it was

0:50:38.840 --> 0:50:41.600
<v Speaker 1>UM when he sat down with Seinfelder, when he sat

0:50:41.640 --> 0:50:45.920
<v Speaker 1>down with UM David Steinberg, but he tells the story

0:50:45.960 --> 0:50:48.600
<v Speaker 1>of it was party stick that him and Carl Reiner

0:50:48.719 --> 0:50:52.560
<v Speaker 1>used to do and no one ever thought and finally

0:50:52.560 --> 0:50:56.200
<v Speaker 1>someone says, you two have to record it. Uh. Brooks

0:50:56.239 --> 0:51:00.480
<v Speaker 1>was a genius improviser, as was Rhiner, and Einer would

0:51:00.520 --> 0:51:02.600
<v Speaker 1>take the role of the interviewer and they would just

0:51:02.680 --> 0:51:05.640
<v Speaker 1>do this and people would fall out of out of

0:51:05.640 --> 0:51:08.200
<v Speaker 1>their chairs. Finally someone says in them, you gotta record this.

0:51:08.640 --> 0:51:11.560
<v Speaker 1>Might have been carried grant. You have to record this,

0:51:12.000 --> 0:51:14.480
<v Speaker 1>and he when it's recorded, he takes two hour. He goes, listen,

0:51:14.520 --> 0:51:17.480
<v Speaker 1>I need two albums. I'm leaving the country, and he

0:51:17.680 --> 0:51:20.560
<v Speaker 1>goes to England and he comes back and he says,

0:51:20.560 --> 0:51:23.919
<v Speaker 1>I have to tell you, the Queen loved it, and

0:51:24.040 --> 0:51:26.280
<v Speaker 1>if you listen to it, it's just really the most

0:51:26.600 --> 0:51:30.319
<v Speaker 1>Some of the stuff is just beyond beyond hilarious. So

0:51:30.600 --> 0:51:32.600
<v Speaker 1>we're down to our last half hour. There are a

0:51:32.600 --> 0:51:35.879
<v Speaker 1>couple of things I wanna get to before we jump

0:51:35.960 --> 0:51:39.920
<v Speaker 1>to our favorite questions. Let me let me just reference

0:51:40.000 --> 0:51:45.520
<v Speaker 1>this quote of yours about books, which I found quite fascinating.

0:51:45.920 --> 0:51:50.440
<v Speaker 1>A reader both performs the book, attends the performance, and

0:51:50.480 --> 0:51:55.839
<v Speaker 1>attends the performance. She is conductor, orchestra and audience. So

0:51:56.120 --> 0:51:58.480
<v Speaker 1>explain that a little bit, because I think that is

0:51:59.239 --> 0:52:04.359
<v Speaker 1>a fascinating take on books. It's interesting because we live

0:52:04.480 --> 0:52:08.280
<v Speaker 1>in a world right now where with movies and virtual reality,

0:52:08.360 --> 0:52:10.920
<v Speaker 1>there are all sorts of experiences that were essentially just

0:52:11.360 --> 0:52:14.400
<v Speaker 1>were given them, right, everyone agrees w a movie looks like,

0:52:14.440 --> 0:52:17.800
<v Speaker 1>everyone agrees, and what the song sounds like. But books

0:52:17.800 --> 0:52:22.279
<v Speaker 1>are really interesting because it's this weird arbitrage where I,

0:52:22.520 --> 0:52:26.160
<v Speaker 1>the writer, have an idea, a mental image that I

0:52:26.200 --> 0:52:30.040
<v Speaker 1>have to translate into letters, and then you the reader,

0:52:30.520 --> 0:52:34.880
<v Speaker 1>read these letters and create your own movie. And sometimes

0:52:34.880 --> 0:52:37.239
<v Speaker 1>it's the same movie, but it's rarely the exact same movie.

0:52:37.239 --> 0:52:39.760
<v Speaker 1>It's slightly different. You're imagining different pictures, you're making different

0:52:39.760 --> 0:52:43.520
<v Speaker 1>connections to to mel Brooks. And So I think one

0:52:43.560 --> 0:52:47.160
<v Speaker 1>thing that is still so special about books, even in

0:52:47.200 --> 0:52:52.080
<v Speaker 1>an age of proliferating and ever more developed media technology. UM,

0:52:52.200 --> 0:52:55.920
<v Speaker 1>books are special because they're ours. They belong to us

0:52:55.960 --> 0:52:58.680
<v Speaker 1>in a way that the movies don't, because we are

0:52:58.760 --> 0:53:04.560
<v Speaker 1>responsible for creating a movie from them. The seraph's themselves,

0:53:04.640 --> 0:53:09.080
<v Speaker 1>the print itself cannot be revealing of anything. We have

0:53:09.239 --> 0:53:12.440
<v Speaker 1>to interpret it. We have to sinest, the sinest, the

0:53:12.520 --> 0:53:16.440
<v Speaker 1>size it into words and images and connections and our

0:53:16.480 --> 0:53:19.400
<v Speaker 1>own ideas and our own self help. Um. And so

0:53:19.560 --> 0:53:23.200
<v Speaker 1>I still think that books are special because they are

0:53:23.560 --> 0:53:28.840
<v Speaker 1>more individual. The individual has a larger role in internalizing it,

0:53:28.880 --> 0:53:30.720
<v Speaker 1>and they do for something like a movie or a song.

0:53:31.080 --> 0:53:34.760
<v Speaker 1>That that's that's quite fascinating. Let's let's talk about film

0:53:35.000 --> 0:53:38.640
<v Speaker 1>and the quote from the producer who said, the film

0:53:38.719 --> 0:53:42.160
<v Speaker 1>producer said, you could look at twenty things in a

0:53:42.400 --> 0:53:46.239
<v Speaker 1>success twenty five things in a successful genre. Change one

0:53:46.280 --> 0:53:49.360
<v Speaker 1>and you have something new and interesting. Change them all

0:53:49.480 --> 0:53:52.960
<v Speaker 1>and you have parity. Right. That's that's quite a fascinating

0:53:53.840 --> 0:53:56.960
<v Speaker 1>meta view of films. Yeah, it's it's a fascinating meta

0:53:57.000 --> 0:53:59.160
<v Speaker 1>view of films. And it clicks right back into one

0:53:59.160 --> 0:54:00.960
<v Speaker 1>of the first thesis of the book, which is that

0:54:01.239 --> 0:54:04.680
<v Speaker 1>we love that which is familiar with a slight twist.

0:54:05.120 --> 0:54:06.839
<v Speaker 1>And you know, you can think about this for all

0:54:06.840 --> 0:54:09.520
<v Speaker 1>sorts of hits that you know, what is Star Wars.

0:54:09.600 --> 0:54:12.680
<v Speaker 1>It is a Western set in outer space. It is

0:54:12.719 --> 0:54:18.360
<v Speaker 1>in many ways an unbelievably conventional story. An orphan goes

0:54:18.440 --> 0:54:22.799
<v Speaker 1>on a supernatural quest to defeat a villain who is

0:54:22.840 --> 0:54:25.880
<v Speaker 1>involved in his origin story and returns to the normal

0:54:25.920 --> 0:54:29.040
<v Speaker 1>world as a hero. That's Lord of the Rings, that

0:54:29.239 --> 0:54:31.720
<v Speaker 1>is Harry Potter to a t it's the hero's journey.

0:54:31.760 --> 0:54:35.480
<v Speaker 1>It's Joseph Campbell. But Joseph Campbell basically says all these

0:54:35.480 --> 0:54:38.400
<v Speaker 1>stories are one and the same, with with interesting variation, right.

0:54:38.440 --> 0:54:40.719
<v Speaker 1>And what's so fascinating about Campbell's theory is that the

0:54:40.760 --> 0:54:44.799
<v Speaker 1>individual storytellers aren't trying necessarily to copy each other. They're

0:54:44.800 --> 0:54:47.040
<v Speaker 1>just trying to tell a good story. But there are

0:54:47.040 --> 0:54:49.520
<v Speaker 1>certain elements of that which is a you know, capital

0:54:49.560 --> 0:54:52.360
<v Speaker 1>g good capital, a s story that seemed to be

0:54:52.360 --> 0:54:55.719
<v Speaker 1>relatively universal. We need an element of relatability. We don't

0:54:55.760 --> 0:54:59.520
<v Speaker 1>want to um attach ourselves to a hero who's already invincible.

0:54:59.600 --> 0:55:02.680
<v Speaker 1>The hero has to start off normal UM. He has

0:55:02.719 --> 0:55:05.239
<v Speaker 1>to go on a journey with its pock marked with

0:55:05.520 --> 0:55:08.319
<v Speaker 1>all sorts of defeats. He there has to be you know,

0:55:08.560 --> 0:55:11.640
<v Speaker 1>defeat and recovery and defeat and recovery, and then finally

0:55:12.080 --> 0:55:15.080
<v Speaker 1>he has to accomplish something that is not only powerful

0:55:15.120 --> 0:55:18.279
<v Speaker 1>and gives him a glory, but that he learns from.

0:55:18.280 --> 0:55:20.040
<v Speaker 1>And it makes me a better person because it tells

0:55:20.120 --> 0:55:22.959
<v Speaker 1>us that our own journeys are self improvements as well.

0:55:23.000 --> 0:55:25.520
<v Speaker 1>So as I'm reading this in the book, a name

0:55:25.600 --> 0:55:28.600
<v Speaker 1>pops into my head because it's so counter to that,

0:55:29.200 --> 0:55:32.920
<v Speaker 1>and it's Kevin Spacey, and three movies jump out in me.

0:55:33.239 --> 0:55:35.480
<v Speaker 1>By the way these are, you can see this isn't

0:55:35.480 --> 0:55:37.640
<v Speaker 1>anything I was doing deep research on. It was just

0:55:37.760 --> 0:55:42.560
<v Speaker 1>notes I scribbled in the margins. Usual suspects, l A

0:55:42.680 --> 0:55:47.880
<v Speaker 1>Confidential and American Beauty, none of the real Could you

0:55:47.960 --> 0:55:51.680
<v Speaker 1>think he's the main character in each but those usual

0:55:52.680 --> 0:55:57.200
<v Speaker 1>um art types of of UM narrative building to a

0:55:57.239 --> 0:56:00.399
<v Speaker 1>climax than the anti climax, and everybody learning their little

0:56:00.440 --> 0:56:03.640
<v Speaker 1>lessons along the way. They're not quite in those movies.

0:56:03.760 --> 0:56:05.840
<v Speaker 1>And it's a great point. I think that those movies

0:56:05.880 --> 0:56:10.200
<v Speaker 1>aren't necessarily I mean, they are famous, and certainly I

0:56:10.200 --> 0:56:12.879
<v Speaker 1>think I think the usual suspects. My guess that that's

0:56:12.880 --> 0:56:16.960
<v Speaker 1>the biggest box office box office performer was pretty big

0:56:17.040 --> 0:56:20.520
<v Speaker 1>also and an American, I mean, there's won awards among

0:56:20.600 --> 0:56:24.400
<v Speaker 1>my favorites. I think that, you know, the the awards

0:56:24.520 --> 0:56:29.160
<v Speaker 1>circuit movies follow slightly different rules. And I asked, when

0:56:29.200 --> 0:56:31.279
<v Speaker 1>I was talking to Vincent Bruces and talking to the

0:56:31.320 --> 0:56:34.080
<v Speaker 1>movie producer, what Bruces is the person who came up

0:56:34.080 --> 0:56:37.320
<v Speaker 1>with the algorithm for looking at what makes the script

0:56:37.360 --> 0:56:40.480
<v Speaker 1>more popular us popular? Exactly exactly, So we're so the

0:56:40.520 --> 0:56:42.560
<v Speaker 1>first thing we're talking about, which is hero's journeys, I

0:56:42.560 --> 0:56:46.640
<v Speaker 1>think apply most specifically to blockbusters, right, two movies that

0:56:46.680 --> 0:56:49.600
<v Speaker 1>are not trying to be Best Picture nominees but are

0:56:49.640 --> 0:56:52.359
<v Speaker 1>just trying to maximize their audience. So I asked him,

0:56:52.360 --> 0:56:55.560
<v Speaker 1>I said, okay, well, is there a formula? Is there

0:56:55.600 --> 0:56:59.520
<v Speaker 1>a rule to Best Picture movies? What would that rule be?

0:57:00.200 --> 0:57:02.839
<v Speaker 1>And he had an interesting answer. He said, look at

0:57:03.080 --> 0:57:07.800
<v Speaker 1>Best Actor and Best Actress nominations every year and tie

0:57:07.880 --> 0:57:11.240
<v Speaker 1>those two best Picture. You almost always have a very

0:57:11.280 --> 0:57:15.120
<v Speaker 1>clear relationship between the Best Leading Actor nominations and the

0:57:15.120 --> 0:57:18.240
<v Speaker 1>Best Picture nominations, which says to me, him talking to me,

0:57:18.720 --> 0:57:22.360
<v Speaker 1>which says to me that the what we consider to

0:57:22.400 --> 0:57:28.240
<v Speaker 1>be quality movies are not heroes journeys, but complicated investigations

0:57:28.280 --> 0:57:34.439
<v Speaker 1>of individuals into self into self, essentially stages for uh,

0:57:34.640 --> 0:57:38.440
<v Speaker 1>complex acting. And what you see American beauty. Both Kevin

0:57:38.440 --> 0:57:41.960
<v Speaker 1>Spacey and oh god, that Benning, we're both nominated for Oscars,

0:57:41.960 --> 0:57:44.520
<v Speaker 1>And I forgot who the one she won? He didn't,

0:57:44.640 --> 0:57:46.920
<v Speaker 1>although he's won before. And I forgot the woman who

0:57:46.960 --> 0:57:50.880
<v Speaker 1>played one for age girl interest. Oh yeah, who became

0:57:50.920 --> 0:57:54.640
<v Speaker 1>like a hot television actress for a while. Um uh,

0:57:54.680 --> 0:57:58.040
<v Speaker 1>but you know his his performance in Usual Suspects and

0:57:58.400 --> 0:58:01.400
<v Speaker 1>astonishing is astonishing and l A Confidential is again for

0:58:01.520 --> 0:58:04.880
<v Speaker 1>Guy Pearson, for Russell Crowe. It's it's ways for the

0:58:05.000 --> 0:58:09.640
<v Speaker 1>characters to grow. So great movies, quality movies, Best Picture

0:58:09.640 --> 0:58:14.760
<v Speaker 1>nominee movies are are disproportionately character studies. And so the

0:58:14.800 --> 0:58:17.640
<v Speaker 1>formula is not let's send this character on a hero's journey.

0:58:17.640 --> 0:58:20.880
<v Speaker 1>No no no, no, that is too conventional for a character study.

0:58:20.880 --> 0:58:25.320
<v Speaker 1>A character study is an investigation of an individual's realization

0:58:25.440 --> 0:58:27.960
<v Speaker 1>of self in a way that doesn't necessarily follow a

0:58:28.000 --> 0:58:31.440
<v Speaker 1>Campbell's art journey. And the book is just out recently.

0:58:31.520 --> 0:58:33.960
<v Speaker 1>Have you gotten any of the comic book nerds telling

0:58:33.960 --> 0:58:37.000
<v Speaker 1>you how wrong you are about Superman? Uh? No, but

0:58:37.080 --> 0:58:39.320
<v Speaker 1>maybe you can be the first to tell me Superman

0:58:39.520 --> 0:58:43.400
<v Speaker 1>wasn't born with superpowers. It's only the people from his

0:58:43.520 --> 0:58:46.840
<v Speaker 1>planet in the light of the yellow sun of our

0:58:46.920 --> 0:58:49.600
<v Speaker 1>solar system that gives him his power. And by the way,

0:58:49.680 --> 0:58:52.040
<v Speaker 1>I am not a comic book nerd, but I hang

0:58:52.040 --> 0:58:54.320
<v Speaker 1>out with enough comic book nerds that even I know that,

0:58:54.440 --> 0:58:57.320
<v Speaker 1>so you will get some I will get some angry readers.

0:58:57.360 --> 0:59:01.640
<v Speaker 1>I guess his his his His story in our universe,

0:59:01.680 --> 0:59:05.320
<v Speaker 1>or at least in our solar system, clearly begins with invincibility,

0:59:05.400 --> 0:59:08.040
<v Speaker 1>which in a in a way makes him I think

0:59:08.400 --> 0:59:13.760
<v Speaker 1>a a interesting exception to the rule, which is that

0:59:14.040 --> 0:59:19.240
<v Speaker 1>most of our superheroes begin without any element of invincibility.

0:59:19.280 --> 0:59:23.800
<v Speaker 1>Begins Spider Man begin right exactly. I mean, obviously there's uh,

0:59:23.840 --> 0:59:28.000
<v Speaker 1>you know, there's kryptonite. Um, but I wonder whether that

0:59:28.200 --> 0:59:29.520
<v Speaker 1>is one of the things that has made it more

0:59:29.520 --> 0:59:33.440
<v Speaker 1>difficult for Superman to catch on in in this century

0:59:33.560 --> 0:59:35.720
<v Speaker 1>is that there are so many movies now that are

0:59:35.720 --> 0:59:39.160
<v Speaker 1>made in the familiar heroes journey formula where the character

0:59:39.280 --> 0:59:43.480
<v Speaker 1>always begins um with obvious flaws that even the new

0:59:43.520 --> 0:59:47.320
<v Speaker 1>Batman movies that came out you reference Iron Man in

0:59:47.360 --> 0:59:51.080
<v Speaker 1>the book because they're the flaws are so manifest even

0:59:51.120 --> 0:59:54.640
<v Speaker 1>after he achieves his quote unquote superpowers, when this is

0:59:54.640 --> 0:59:57.280
<v Speaker 1>true with Batman as well. Um and even with Spider Man,

0:59:57.280 --> 1:00:00.520
<v Speaker 1>there's this question of, you know, either the media hates

1:00:00.600 --> 1:00:02.720
<v Speaker 1>him and he's always trying to, you know, realize whether

1:00:02.800 --> 1:00:04.040
<v Speaker 1>or not he wants to be Spider Man or be

1:00:04.120 --> 1:00:07.840
<v Speaker 1>with Mary Jane. That that the his heroism is always

1:00:08.000 --> 1:00:09.960
<v Speaker 1>you know, darkened in a way by the fact that

1:00:10.160 --> 1:00:13.480
<v Speaker 1>he can never truly sort of you know, transcend humanity

1:00:13.520 --> 1:00:16.520
<v Speaker 1>in our problems. Really interesting, and I didn't mean to

1:00:16.560 --> 1:00:20.200
<v Speaker 1>go into a comic digression. Last question before we get

1:00:20.240 --> 1:00:25.600
<v Speaker 1>to our our standard questions fake news. How does fake

1:00:25.760 --> 1:00:31.200
<v Speaker 1>news go viral? Is it broadcast by something or is

1:00:31.240 --> 1:00:34.600
<v Speaker 1>it a Because what what I've noticed and I don't

1:00:34.640 --> 1:00:37.600
<v Speaker 1>want to throw rocks at Fox News or or bright

1:00:37.640 --> 1:00:40.240
<v Speaker 1>Bord or other, but what I've noticed this Fox News

1:00:40.280 --> 1:00:45.240
<v Speaker 1>is this giant broadcast entity, some not quite credible, not

1:00:45.320 --> 1:00:51.400
<v Speaker 1>quite legitimate um fourth to your blog will write something outrageous.

1:00:51.840 --> 1:00:54.920
<v Speaker 1>We just saw this happen with the Swedish defense expert

1:00:55.000 --> 1:00:58.880
<v Speaker 1>talking about the terrorist attacks. Turns out there was no

1:00:58.960 --> 1:01:02.360
<v Speaker 1>terrorist attack, and sweet and this guy Sweden has already disavowed.

1:01:02.520 --> 1:01:04.320
<v Speaker 1>You don't know who the hell this guy is, but

1:01:04.600 --> 1:01:09.240
<v Speaker 1>some crazy wing nut blog references him. He gets picked

1:01:09.320 --> 1:01:11.760
<v Speaker 1>up on Fox and now suddenly there's this whole and

1:01:11.760 --> 1:01:13.960
<v Speaker 1>then the president sees it and starts talking about it.

1:01:14.480 --> 1:01:16.120
<v Speaker 1>Do you think I would say about this? First? As

1:01:16.120 --> 1:01:20.120
<v Speaker 1>you've already acknowledged, there are obvious broadcast mechanisms by which

1:01:20.160 --> 1:01:23.080
<v Speaker 1>that which seems to be quote unquote viral fake news

1:01:23.280 --> 1:01:26.480
<v Speaker 1>is not actually viral at all. It is broadcast by

1:01:26.720 --> 1:01:30.680
<v Speaker 1>Bright part or by info Wars, or by Macedonian teenagers

1:01:30.720 --> 1:01:34.360
<v Speaker 1>with a Russian propaganda backing UH and a whole bunch

1:01:34.400 --> 1:01:37.520
<v Speaker 1>of botan net computers and a bunch of exactly The

1:01:37.600 --> 1:01:43.600
<v Speaker 1>second deeper point, though, is that familiarity, the biased toward familiarity,

1:01:43.680 --> 1:01:46.760
<v Speaker 1>is so powerful that in many ways what readers have

1:01:46.840 --> 1:01:50.720
<v Speaker 1>always wanted from the news is to learn that that

1:01:50.760 --> 1:01:54.080
<v Speaker 1>which they had previously intuited is in fact correct and

1:01:54.200 --> 1:01:57.960
<v Speaker 1>backed by massive evidence confirmed my existing beliefs. Please, it's

1:01:58.000 --> 1:02:05.240
<v Speaker 1>it is a confirmation bias cascade. And what fake news is, uh,

1:02:05.280 --> 1:02:08.520
<v Speaker 1>it's sometimes just propaganda and that is pure broadcast, but

1:02:08.680 --> 1:02:11.160
<v Speaker 1>lots of what is fake news, which by which actually

1:02:11.160 --> 1:02:13.120
<v Speaker 1>just means news that turns out to not be true,

1:02:13.120 --> 1:02:14.919
<v Speaker 1>which is something we've been living with a lot longer

1:02:14.960 --> 1:02:18.440
<v Speaker 1>than just six months. We want to believe that the

1:02:18.480 --> 1:02:21.440
<v Speaker 1>biases that we've just arrived at are correct, and we

1:02:21.480 --> 1:02:24.400
<v Speaker 1>want to seek out places that will reliably tell us

1:02:24.400 --> 1:02:26.800
<v Speaker 1>that our biases are correct. Because what was the first

1:02:26.880 --> 1:02:30.680
<v Speaker 1>question of this entire segment, fluency. We like ideas that

1:02:30.680 --> 1:02:33.080
<v Speaker 1>are easy to think about, and there is nothing easier

1:02:33.120 --> 1:02:36.680
<v Speaker 1>to think about than a beautiful essay that tells us

1:02:36.720 --> 1:02:39.640
<v Speaker 1>that everything we think is true. Moreover, there's nothing more

1:02:39.640 --> 1:02:43.520
<v Speaker 1>difficult to think about then an articulate essay that says

1:02:43.560 --> 1:02:46.760
<v Speaker 1>that all these ideas we consider more ably abhorrent are

1:02:46.880 --> 1:02:50.520
<v Speaker 1>in fact moral. That's a really tough thing to consume.

1:02:50.960 --> 1:02:54.200
<v Speaker 1>So naturally, attention markets like Facebook, which is just you know,

1:02:54.200 --> 1:02:59.040
<v Speaker 1>an attention clearing house, will gravitate toward fluency, even though

1:02:59.080 --> 1:03:02.280
<v Speaker 1>that's not necessarily great for our civic body. So your

1:03:02.320 --> 1:03:05.680
<v Speaker 1>book did two things for me that that I find

1:03:05.760 --> 1:03:09.000
<v Speaker 1>interesting and and within now I'll get a little fractal

1:03:09.120 --> 1:03:11.880
<v Speaker 1>and a little metap depending if I look down or

1:03:11.920 --> 1:03:14.400
<v Speaker 1>look up first. One of the things within the book

1:03:14.440 --> 1:03:20.360
<v Speaker 1>tells us why we like things that make us feel smart, knowledgeable,

1:03:20.880 --> 1:03:23.360
<v Speaker 1>A member of occult that gets to look with some

1:03:23.480 --> 1:03:28.480
<v Speaker 1>disdain at at the non members. My career long interest

1:03:28.880 --> 1:03:34.840
<v Speaker 1>in behavioral economics basically is just a little bit of egotism, saying, oh, look,

1:03:34.920 --> 1:03:37.880
<v Speaker 1>I figured out that everybody's wet wear is flawed. Are

1:03:37.920 --> 1:03:40.520
<v Speaker 1>and I smart? And it turns out no, you're just

1:03:40.720 --> 1:03:45.479
<v Speaker 1>confirming your own um issues. But the more interesting one.

1:03:46.080 --> 1:03:49.720
<v Speaker 1>A previous guest uh is Lawrence Juwber. We were talking

1:03:49.760 --> 1:03:54.280
<v Speaker 1>about off the air, and he's this guitar prodigy and

1:03:54.360 --> 1:03:57.840
<v Speaker 1>well known in fact, before the led Zeppelin Stairway to

1:03:57.920 --> 1:04:02.959
<v Speaker 1>Heaven decision came out, he explained how both the stair

1:04:03.000 --> 1:04:06.480
<v Speaker 1>with to Heaven and the piece that it's supposedly stole

1:04:06.600 --> 1:04:10.320
<v Speaker 1>from are both based on this classic prod chord progression

1:04:10.400 --> 1:04:13.880
<v Speaker 1>from the sixteen hundreds, and he plays the original. He

1:04:13.960 --> 1:04:16.640
<v Speaker 1>plays Zepp when he plays the one that's supposedly stolen,

1:04:16.680 --> 1:04:19.560
<v Speaker 1>and it's pretty clear they're both derivative of the multi

1:04:19.600 --> 1:04:23.320
<v Speaker 1>century old one. But and I really like his his

1:04:23.640 --> 1:04:28.080
<v Speaker 1>classical music, and I like his original recordings. But he's

1:04:28.120 --> 1:04:31.480
<v Speaker 1>done a couple of albums of of Beatles covers, and

1:04:31.720 --> 1:04:34.760
<v Speaker 1>you explain why I am so totally in love with

1:04:34.880 --> 1:04:37.800
<v Speaker 1>his work. It's the Beatles songs you know and love,

1:04:37.880 --> 1:04:42.000
<v Speaker 1>but presented in such a unique no recording tricks, it's

1:04:42.040 --> 1:04:46.160
<v Speaker 1>just him an acoustic guitar with a um. I think

1:04:46.160 --> 1:04:48.360
<v Speaker 1>it's gad mad. Is the tuning, it's an it's an

1:04:48.360 --> 1:04:52.720
<v Speaker 1>open tuning approach. And it's your book explained why he

1:04:52.760 --> 1:04:55.280
<v Speaker 1>has two Beatle albums. He has a Wings album, and

1:04:55.280 --> 1:04:58.000
<v Speaker 1>I used to think I didn't like Wings because it

1:04:58.040 --> 1:04:59.920
<v Speaker 1>was sappy, and and then you find out, oh the

1:05:00.200 --> 1:05:03.520
<v Speaker 1>beautiful songs when presented correctly. And now coming next month

1:05:03.560 --> 1:05:06.560
<v Speaker 1>he has coming in March, he has another Beatles albums.

1:05:06.560 --> 1:05:10.240
<v Speaker 1>He's he's got about two dozen albums. But your book

1:05:10.280 --> 1:05:13.480
<v Speaker 1>helped me figure out why I am just completely entranced

1:05:13.880 --> 1:05:17.960
<v Speaker 1>by his covers of Beatles. They're familiar enough that you

1:05:18.040 --> 1:05:22.400
<v Speaker 1>immediately recognize the melody, but they're so different and so

1:05:22.520 --> 1:05:25.440
<v Speaker 1>well done. You can't help but say, ah, that's a

1:05:25.480 --> 1:05:28.560
<v Speaker 1>song I know really well but with the twist, and

1:05:29.320 --> 1:05:31.200
<v Speaker 1>thank you for explaining that. Thank you. The last thing

1:05:31.240 --> 1:05:34.200
<v Speaker 1>I would say is that, well, first of the time

1:05:34.200 --> 1:05:36.320
<v Speaker 1>we're listening to music, we're listening to a song we've

1:05:36.360 --> 1:05:41.040
<v Speaker 1>already heard, according to musicologists, makes sense. Yeah, powerful bias

1:05:41.080 --> 1:05:45.360
<v Speaker 1>for familiarity in song. But more broadly, I think there

1:05:45.480 --> 1:05:50.920
<v Speaker 1>is obviously a commercial economic interest in what I call neophilia,

1:05:51.120 --> 1:05:55.000
<v Speaker 1>making consumers love new things. The way that GDP grows,

1:05:55.120 --> 1:05:58.120
<v Speaker 1>the way that profits are made is by getting people

1:05:58.200 --> 1:06:00.800
<v Speaker 1>to buy new stuff. That is, the will get people

1:06:00.840 --> 1:06:06.560
<v Speaker 1>to buy new stuff. But this macro economic instinct toward

1:06:06.680 --> 1:06:10.680
<v Speaker 1>the aphilia is always cross cut with consumers actual preference

1:06:10.680 --> 1:06:14.200
<v Speaker 1>with that which is familiar. We are very happy wearing

1:06:14.200 --> 1:06:16.400
<v Speaker 1>the same clothes over and over. In fact, we did

1:06:16.440 --> 1:06:19.120
<v Speaker 1>so for thousands of years until the thirteen hundreds. We

1:06:19.160 --> 1:06:21.880
<v Speaker 1>are very happy naming our kids the same names over

1:06:21.920 --> 1:06:24.760
<v Speaker 1>and over throughout history. In fact, first names only became

1:06:24.760 --> 1:06:27.840
<v Speaker 1>a fashion in the eighteen hundreds. We're happy to listen

1:06:27.880 --> 1:06:30.160
<v Speaker 1>to watch the same Netflix shows over and over, listen

1:06:30.160 --> 1:06:32.800
<v Speaker 1>to the same songs over and over. In many ways,

1:06:32.840 --> 1:06:37.000
<v Speaker 1>I think the cultural appetite for new products is an

1:06:37.040 --> 1:06:40.800
<v Speaker 1>economic creation. It is something that had to be created

1:06:40.840 --> 1:06:44.640
<v Speaker 1>after the Industrial age in order to allow the factories

1:06:44.720 --> 1:06:47.760
<v Speaker 1>to sell as much as they could make. You references

1:06:47.800 --> 1:06:52.320
<v Speaker 1>with cars in particular with fashion today that if because

1:06:52.400 --> 1:06:54.160
<v Speaker 1>most clothes you buy, you could buy them and wear

1:06:54.200 --> 1:06:56.240
<v Speaker 1>them forever, But if you have to go out and

1:06:56.240 --> 1:06:58.720
<v Speaker 1>buy the new color this year or the new pattern,

1:06:59.000 --> 1:07:01.920
<v Speaker 1>well that's that's quite good for the manufact right. In short,

1:07:02.000 --> 1:07:06.560
<v Speaker 1>markets are neo philick, consumers are neophobic, and hits are

1:07:06.640 --> 1:07:10.480
<v Speaker 1>that special place in the middle just new enough, just

1:07:10.920 --> 1:07:15.480
<v Speaker 1>surprising enough, and yet perfectly familiar, most advanced yet acceptable.

1:07:15.520 --> 1:07:19.440
<v Speaker 1>MAYA All right, so let's jump right into our favorite questions.

1:07:19.800 --> 1:07:22.440
<v Speaker 1>So you've been at the Atlantic? What what were you

1:07:22.480 --> 1:07:24.160
<v Speaker 1>doing before you were at the Atlantic? I was a

1:07:24.200 --> 1:07:28.160
<v Speaker 1>journalism student at Northwestern University and you were a triple major.

1:07:28.200 --> 1:07:30.520
<v Speaker 1>If I read your background, I was a triple major.

1:07:30.640 --> 1:07:33.680
<v Speaker 1>I should take that record, so it does not count.

1:07:33.720 --> 1:07:37.560
<v Speaker 1>So first of all, every journalism major is uh invited to,

1:07:37.680 --> 1:07:41.320
<v Speaker 1>if not practically demanded, to major in something else. That

1:07:41.360 --> 1:07:43.760
<v Speaker 1>was political science for me, And then I realized there

1:07:43.800 --> 1:07:46.240
<v Speaker 1>was this special trick in Northwestern where if you double

1:07:46.280 --> 1:07:48.600
<v Speaker 1>counted a lot of classes and wrote a five thousand

1:07:48.640 --> 1:07:51.240
<v Speaker 1>word paper, you could get a legal studies major. And

1:07:51.280 --> 1:07:53.640
<v Speaker 1>I figured that, in sort of the long tail possibility

1:07:53.680 --> 1:07:55.200
<v Speaker 1>that I would want to become a lawyer, I should

1:07:55.200 --> 1:07:58.240
<v Speaker 1>do that. But I sit before you today, having not

1:07:58.320 --> 1:08:00.840
<v Speaker 1>taken a single law class, sense I said, before you,

1:08:00.920 --> 1:08:03.720
<v Speaker 1>having gone to law school, and I'm so happy I don't,

1:08:04.640 --> 1:08:08.320
<v Speaker 1>as do the majority of law school graduates. Um, let's

1:08:08.320 --> 1:08:11.360
<v Speaker 1>talk about early mentors. Who who were the people who

1:08:11.680 --> 1:08:14.880
<v Speaker 1>helped god your career along. I had some great teachers

1:08:15.480 --> 1:08:18.680
<v Speaker 1>in high school and in college. A lot of my

1:08:18.800 --> 1:08:22.240
<v Speaker 1>mentors were actually theater directors. I was an actor before

1:08:22.280 --> 1:08:24.800
<v Speaker 1>I was a journalist, and I think that acting is

1:08:25.120 --> 1:08:32.840
<v Speaker 1>a very useful education in journalism because it requires the

1:08:32.880 --> 1:08:36.960
<v Speaker 1>individual to develop a kind of internal sense of authenticity

1:08:37.080 --> 1:08:40.280
<v Speaker 1>and an external sense of entertainment. And so much of

1:08:40.360 --> 1:08:43.719
<v Speaker 1>great journalism, I think is that which is informative is true,

1:08:44.120 --> 1:08:48.240
<v Speaker 1>but also is informative truth expressed in entertaining ways storytelling.

1:08:48.280 --> 1:08:52.439
<v Speaker 1>Storytelling absolutely, let's let's talk about authors before we get

1:08:52.479 --> 1:08:57.439
<v Speaker 1>to books. Who what authors, journalists? Writers influenced your approach

1:08:57.479 --> 1:09:00.080
<v Speaker 1>to write? Uh, this is a great question and of

1:09:00.080 --> 1:09:03.680
<v Speaker 1>a question because you were, in fact one of them. Well,

1:09:04.040 --> 1:09:05.920
<v Speaker 1>I'll tell you this. When I started off writing in

1:09:05.920 --> 1:09:09.840
<v Speaker 1>two thousand nine, there were a handful of blogs that

1:09:09.960 --> 1:09:15.400
<v Speaker 1>were absolute must for me to develop an expertise in economics,

1:09:16.080 --> 1:09:18.639
<v Speaker 1>as re Klein was one, Matti Glecias, Ryan A Event,

1:09:18.760 --> 1:09:22.559
<v Speaker 1>Felix Salmon, the Big Picture. Um, so there were a

1:09:22.600 --> 1:09:25.760
<v Speaker 1>handful of these blogs that I absolutely needed to read

1:09:25.840 --> 1:09:27.720
<v Speaker 1>every single week to stay on top of the crap,

1:09:27.800 --> 1:09:30.479
<v Speaker 1>the financial crash and the recovery. And so you were

1:09:30.640 --> 1:09:34.000
<v Speaker 1>a huge up there. How about someone else? Oh, I

1:09:34.160 --> 1:09:36.559
<v Speaker 1>think I named four others, but yeah, Ryan A. Van

1:09:36.960 --> 1:09:41.680
<v Speaker 1>matt Ezra. Occasionally people will say stuff like that, and

1:09:41.760 --> 1:09:46.240
<v Speaker 1>I still have not learned how to accept a compliment.

1:09:46.479 --> 1:09:49.360
<v Speaker 1>It's just like, come on, stop because because my wife

1:09:49.400 --> 1:09:52.000
<v Speaker 1>will tell you. My wife will tell you that I'm

1:09:52.040 --> 1:09:54.720
<v Speaker 1>still the same idiot I was twenty years ago. But

1:09:55.400 --> 1:09:58.719
<v Speaker 1>you know, well, your your economic idiocy was absolutely illuminating

1:09:58.720 --> 1:10:00.400
<v Speaker 1>for me in two thousand nine. Weren't when we were

1:10:00.400 --> 1:10:02.360
<v Speaker 1>all idiots. And so to be the smartest man in

1:10:02.360 --> 1:10:06.320
<v Speaker 1>the room nearly to be the say I frequently say,

1:10:06.360 --> 1:10:09.720
<v Speaker 1>I am unburned by a classical economics education. And that

1:10:09.800 --> 1:10:13.879
<v Speaker 1>was a huge extremely unburned by that education. But sometimes

1:10:13.880 --> 1:10:16.639
<v Speaker 1>that's an advantage when you're looking at things and you're

1:10:16.720 --> 1:10:20.840
<v Speaker 1>not you know, talk about hit makers and factories every

1:10:20.840 --> 1:10:24.240
<v Speaker 1>wolf Street. Economists them come from the same schools, the

1:10:24.280 --> 1:10:26.880
<v Speaker 1>same training, training programs, so when something is a little

1:10:26.880 --> 1:10:29.439
<v Speaker 1>outside the box, they're oblivious to it. And it took

1:10:30.280 --> 1:10:32.880
<v Speaker 1>all The people who saw the crisis coming were none,

1:10:33.280 --> 1:10:37.759
<v Speaker 1>for the most part, non economists, right as mathematicians, some

1:10:37.760 --> 1:10:40.240
<v Speaker 1>some unusual background. I would say this. I think that

1:10:40.360 --> 1:10:42.559
<v Speaker 1>when I didn't know anything about economics, it was useful

1:10:42.560 --> 1:10:45.160
<v Speaker 1>because if I if at nine am I had a

1:10:45.240 --> 1:10:47.600
<v Speaker 1>question I needed the answer to, and I talked to

1:10:47.680 --> 1:10:50.559
<v Speaker 1>a couple of economists before one pm. At two pm,

1:10:50.720 --> 1:10:55.439
<v Speaker 1>I could write the story remembering my ignorance at eight

1:10:55.479 --> 1:10:57.200
<v Speaker 1>thirty in the morning. And so in a way, I

1:10:57.240 --> 1:10:59.800
<v Speaker 1>think I was able to explain some of these really

1:11:00.000 --> 1:11:03.840
<v Speaker 1>amplicated issues in simpler ways because I remembered what the

1:11:03.840 --> 1:11:07.600
<v Speaker 1>first questions were of the ignorant person. I was so

1:11:07.600 --> 1:11:09.920
<v Speaker 1>so I had so recently departed from the land of ignorance.

1:11:09.960 --> 1:11:11.960
<v Speaker 1>And you've done a really good job. A lot of

1:11:12.000 --> 1:11:16.559
<v Speaker 1>the things that you've written in our mutual admiration society.

1:11:16.880 --> 1:11:22.000
<v Speaker 1>They're very, very are well articulated to somebody who may

1:11:22.000 --> 1:11:24.760
<v Speaker 1>be a late person but wants to understand a more

1:11:24.800 --> 1:11:27.920
<v Speaker 1>complex or nuanced issue. And you've always done a really

1:11:28.040 --> 1:11:30.679
<v Speaker 1>nice job with that, which is probably why the book

1:11:31.280 --> 1:11:34.760
<v Speaker 1>is so interesting and does such a nice job explaining

1:11:34.840 --> 1:11:39.479
<v Speaker 1>some really interesting concepts. Speaking of books, tell us about

1:11:39.520 --> 1:11:41.479
<v Speaker 1>some of your favorite books. By the way, this is

1:11:41.520 --> 1:11:44.200
<v Speaker 1>the question I get more than any other from readers.

1:11:44.200 --> 1:11:48.280
<v Speaker 1>Are Hey, what books do your your guests like? Yeah, Um,

1:11:48.320 --> 1:11:51.360
<v Speaker 1>there's a handful of books about cognitive psychology that are

1:11:51.439 --> 1:11:54.040
<v Speaker 1>just mainstays and uninteresting, like Thinking Fast and Slow. I

1:11:54.080 --> 1:11:58.360
<v Speaker 1>thought was utterly fascinating. Uh. I get a lot of

1:11:58.760 --> 1:12:02.280
<v Speaker 1>my insight about the world and particularly about how to

1:12:02.320 --> 1:12:06.120
<v Speaker 1>write from novels. Um. There's a couple sort of hidden

1:12:06.200 --> 1:12:09.280
<v Speaker 1>allusions to the Corrections throughout this book. Some of my

1:12:09.280 --> 1:12:12.680
<v Speaker 1>favorite lines the corrections sort of um slightly modulated to

1:12:13.080 --> 1:12:16.200
<v Speaker 1>UH to talk about new issues. There's a line from

1:12:16.200 --> 1:12:21.320
<v Speaker 1>from Frandsen's book where he says, um, uh afternoons are

1:12:21.479 --> 1:12:26.840
<v Speaker 1>a cavity in which infections breed um uh lazy afternoons,

1:12:26.880 --> 1:12:29.439
<v Speaker 1>or cavity in which infections breed Um when he's talking

1:12:29.439 --> 1:12:31.880
<v Speaker 1>about the frustrations of a of an older character, and

1:12:31.920 --> 1:12:33.960
<v Speaker 1>I think I have a line where I I um,

1:12:34.000 --> 1:12:36.800
<v Speaker 1>I steal from him a bit, while noting in the

1:12:36.800 --> 1:12:39.360
<v Speaker 1>index where I say boredom is a cavity in which

1:12:39.360 --> 1:12:42.760
<v Speaker 1>creativity breeds, because I do find that sometimes it's those

1:12:42.760 --> 1:12:44.600
<v Speaker 1>moments when you're bored when you come up with that

1:12:44.680 --> 1:12:48.360
<v Speaker 1>aha insight that answers the question you previously couldn't when

1:12:48.360 --> 1:12:50.720
<v Speaker 1>you were at work. UM. So that's a that's a

1:12:50.720 --> 1:12:53.080
<v Speaker 1>great book that I love. UM. I love the work

1:12:53.080 --> 1:12:56.519
<v Speaker 1>of Bill Bryson, A Short History of nearly Everything was

1:12:56.760 --> 1:13:00.120
<v Speaker 1>in the Woods at Home one summer. He is is

1:13:00.120 --> 1:13:06.240
<v Speaker 1>a brilliant popular historian and a genius at using topic

1:13:06.360 --> 1:13:10.479
<v Speaker 1>A to discuss topics be through Z. He's wonderful. It's

1:13:10.479 --> 1:13:12.760
<v Speaker 1>sort of zooming in on a topic and then broadening out.

1:13:13.000 --> 1:13:17.639
<v Speaker 1>And I love writing that understands that every every question

1:13:17.760 --> 1:13:21.880
<v Speaker 1>has historical context. Here's a question, a new question. You'll

1:13:21.920 --> 1:13:24.679
<v Speaker 1>be the first the guinea pig for this one. UM,

1:13:24.720 --> 1:13:27.439
<v Speaker 1>tell us about failure. Tell us about a time you

1:13:27.560 --> 1:13:30.240
<v Speaker 1>failed and what you learned from it. I think every

1:13:30.320 --> 1:13:34.120
<v Speaker 1>article that I write is a failure. Large or small,

1:13:34.479 --> 1:13:36.800
<v Speaker 1>and well, now that's a little bit of an exaggeration,

1:13:36.880 --> 1:13:38.880
<v Speaker 1>is no, no, but but of course it is every

1:13:39.120 --> 1:13:41.439
<v Speaker 1>everything that I've written this book, the last column that

1:13:41.479 --> 1:13:43.639
<v Speaker 1>I wrote. I'll look back on it after two weeks,

1:13:43.640 --> 1:13:45.200
<v Speaker 1>back on it after a month, and I'll think, I

1:13:45.240 --> 1:13:47.720
<v Speaker 1>miss this, I miss this. And I think that one

1:13:47.760 --> 1:13:49.840
<v Speaker 1>of the more important things for writers to do is

1:13:49.880 --> 1:13:53.759
<v Speaker 1>to maintain this awareness that everything that they write, everything

1:13:53.760 --> 1:13:56.040
<v Speaker 1>they will ever do, is a failure in some way.

1:13:56.080 --> 1:13:58.960
<v Speaker 1>And it's dispiriting when I see some uh, some older

1:13:59.040 --> 1:14:01.240
<v Speaker 1>journalists who I will name and certainly don't sit in

1:14:01.240 --> 1:14:05.000
<v Speaker 1>the room where I'll see that they they they've attained

1:14:05.000 --> 1:14:07.920
<v Speaker 1>a level of fame at which they no longer need

1:14:08.000 --> 1:14:09.960
<v Speaker 1>that feedback loop. They no longer feel like they have

1:14:10.040 --> 1:14:12.880
<v Speaker 1>to read the comments or read the mean tweets. They'll

1:14:12.880 --> 1:14:16.200
<v Speaker 1>just say, I'm above it. And when you lose that

1:14:16.280 --> 1:14:21.120
<v Speaker 1>feedback loop, and you lose the the expected rush of criticism,

1:14:21.200 --> 1:14:23.719
<v Speaker 1>you lose touch with the thing that journalism is supposed

1:14:23.760 --> 1:14:26.280
<v Speaker 1>to be about, which is a journey out of wrongness,

1:14:26.320 --> 1:14:30.680
<v Speaker 1>not necessarily to truth, but always out of wrongness. And

1:14:31.400 --> 1:14:34.760
<v Speaker 1>journey out of wrongness. Yeah, and and and that's you know,

1:14:34.840 --> 1:14:36.800
<v Speaker 1>this book is a journey out of wrongness. There there

1:14:36.840 --> 1:14:39.280
<v Speaker 1>are dozens of things I can tell you right now

1:14:39.280 --> 1:14:41.640
<v Speaker 1>that I wish i'd put in it, But um, you know,

1:14:41.720 --> 1:14:44.799
<v Speaker 1>that's why we have an opportunity to write new articles,

1:14:44.840 --> 1:14:48.519
<v Speaker 1>do new podcasts, write new books. You describe that lack

1:14:48.560 --> 1:14:53.040
<v Speaker 1>of feedback loop. As you were just putting words to that,

1:14:53.920 --> 1:14:58.280
<v Speaker 1>my mental image was, oh, he's describing former journalists who

1:14:58.320 --> 1:15:03.600
<v Speaker 1>become TV pundits. Am I today some degree? That's I

1:15:03.600 --> 1:15:06.880
<v Speaker 1>don't know if you were referencing anybody specifically, but I

1:15:06.760 --> 1:15:10.000
<v Speaker 1>immediately thought of, well, this guy is basically hasn't done

1:15:10.000 --> 1:15:12.960
<v Speaker 1>anything new for twenty years, and and that's why they're

1:15:12.960 --> 1:15:15.800
<v Speaker 1>so out of touch because their frame of reference is

1:15:16.040 --> 1:15:19.800
<v Speaker 1>decades removed from what's happening today. If that was your implication,

1:15:19.840 --> 1:15:23.360
<v Speaker 1>then I accurately communicated my thought. So I know I

1:15:23.400 --> 1:15:26.240
<v Speaker 1>only have you for another eight minutes or so. Let's

1:15:26.320 --> 1:15:30.639
<v Speaker 1>let's jump to our our last three questions, and and

1:15:30.720 --> 1:15:34.439
<v Speaker 1>these are my favorite questions. Another yet another question, which

1:15:34.479 --> 1:15:38.040
<v Speaker 1>was reader or listener derived What do you do to

1:15:38.160 --> 1:15:41.040
<v Speaker 1>keep mentally and or physically fit? What do you do

1:15:41.120 --> 1:15:44.920
<v Speaker 1>to relax or for enjoyment outside of work? Uh? So

1:15:45.000 --> 1:15:48.840
<v Speaker 1>let's start with physically fit. UM. I hate working out.

1:15:49.000 --> 1:15:51.320
<v Speaker 1>I working out to me is like brushing my teeth.

1:15:51.680 --> 1:15:54.400
<v Speaker 1>I don't like the process, but I hate having not

1:15:54.560 --> 1:15:59.160
<v Speaker 1>done it. Um. And so I have a very nice physic.

1:15:59.240 --> 1:16:01.240
<v Speaker 1>My only urge in life is that I have a

1:16:01.280 --> 1:16:04.759
<v Speaker 1>physical trainer. Um. And I pay him to kick my butt,

1:16:05.040 --> 1:16:06.800
<v Speaker 1>because if I didn't pay him to kick my butt,

1:16:06.840 --> 1:16:08.479
<v Speaker 1>I wouldn't go to the gym, and I would just

1:16:08.600 --> 1:16:11.920
<v Speaker 1>feel sad about myself. I am a huge proponent of

1:16:11.920 --> 1:16:18.160
<v Speaker 1>procrastination and um, mindless, pointless relaxation. I will take some

1:16:18.200 --> 1:16:20.720
<v Speaker 1>Saturday afternoons and I will just lie down on a

1:16:20.800 --> 1:16:23.559
<v Speaker 1>couch with a coffee and a bagel and watch ten

1:16:23.640 --> 1:16:26.560
<v Speaker 1>hours of Law and Order. And I think, if you

1:16:26.640 --> 1:16:29.200
<v Speaker 1>don't strike me as that sort of oh, if they

1:16:29.360 --> 1:16:32.120
<v Speaker 1>book looks like it was written by someone who reads

1:16:32.200 --> 1:16:36.040
<v Speaker 1>deeply and widely. I love reading deeply. I love reading widely,

1:16:36.120 --> 1:16:37.800
<v Speaker 1>and I like reading deeply and widely so that I

1:16:37.800 --> 1:16:39.920
<v Speaker 1>can reward myself with ten hours of Law and Order

1:16:39.960 --> 1:16:43.920
<v Speaker 1>on the couch. I I think that you know, everyone,

1:16:44.840 --> 1:16:47.439
<v Speaker 1>let's put it this way. Meditation is a hot concept

1:16:47.560 --> 1:16:50.040
<v Speaker 1>right now. This idea of you know, reaching a sort

1:16:50.080 --> 1:16:54.240
<v Speaker 1>of a personal nirvana or allowing a quietude to descend

1:16:54.280 --> 1:16:58.640
<v Speaker 1>upon one's self. Um, my meditation is Law and Order SVU.

1:16:58.800 --> 1:17:02.040
<v Speaker 1>That sounds sick. You know exactly what is happening on

1:17:02.120 --> 1:17:07.360
<v Speaker 1>Leader SPU. But there's something just so beautifully predictable and

1:17:07.479 --> 1:17:11.200
<v Speaker 1>satisfying about every episode. A problem a solution, a problem

1:17:11.240 --> 1:17:14.640
<v Speaker 1>a solution, and it's so tidy and so neat, and

1:17:14.680 --> 1:17:17.519
<v Speaker 1>it allows for a kind of, um a mental spring

1:17:17.520 --> 1:17:20.160
<v Speaker 1>cleaning every Saturday. That's great. I'm gonna I'm gonna share

1:17:20.200 --> 1:17:24.000
<v Speaker 1>something odd television wise with you. About five years ago,

1:17:25.200 --> 1:17:28.360
<v Speaker 1>we're watching some lure in Order and there's the scene

1:17:28.360 --> 1:17:32.200
<v Speaker 1>where they're doing the autopsy explaining what happened, and I

1:17:32.680 --> 1:17:35.639
<v Speaker 1>decide I don't need to see yet another human body.

1:17:36.439 --> 1:17:39.559
<v Speaker 1>And by the way, I love these cartoon war movies,

1:17:39.600 --> 1:17:42.839
<v Speaker 1>and I love these superhero movies, but it's cartoonish violence.

1:17:42.840 --> 1:17:45.519
<v Speaker 1>And the problem with C S I and Lawyer it's

1:17:45.640 --> 1:17:48.719
<v Speaker 1>real and it's visceral. And I just decided to stop

1:17:49.320 --> 1:17:51.760
<v Speaker 1>every last one of those. And so when I see

1:17:51.840 --> 1:17:55.920
<v Speaker 1>somebody get killed or blown up, it's purely cartoonish. It's

1:17:55.960 --> 1:17:58.759
<v Speaker 1>not real. Because and then when you see a movie

1:17:58.840 --> 1:18:03.920
<v Speaker 1>like um, saving Private Private Ryan. The impact is so

1:18:04.040 --> 1:18:06.519
<v Speaker 1>much greater than because you do get I'm a little

1:18:06.520 --> 1:18:10.320
<v Speaker 1>bit desensitized, so much so much c s I that

1:18:10.360 --> 1:18:12.680
<v Speaker 1>I'm like, well, you know, like of course, like say,

1:18:12.680 --> 1:18:17.160
<v Speaker 1>the Private Ryan's opening scene is absolutely start wrenching. Yeah. Um,

1:18:17.240 --> 1:18:21.439
<v Speaker 1>but there is a lot of ghoulish stuff on broadcast television.

1:18:21.640 --> 1:18:25.639
<v Speaker 1>Tons absolutely tons. Um. Let's talk about advice. So you're

1:18:25.680 --> 1:18:29.160
<v Speaker 1>not that far removed from college, and I kind of

1:18:29.200 --> 1:18:31.880
<v Speaker 1>would say, you're still a millennial, right I am. So

1:18:32.080 --> 1:18:35.280
<v Speaker 1>what advice do you give to a recent college grad

1:18:35.439 --> 1:18:37.599
<v Speaker 1>or a college student who comes up to you and says,

1:18:38.080 --> 1:18:42.200
<v Speaker 1>I'm interested in journalism, becoming an author, writing books. What

1:18:42.240 --> 1:18:44.680
<v Speaker 1>do you say to a person like that? The this

1:18:44.760 --> 1:18:48.439
<v Speaker 1>is a lesson, a piece of advice that comes out

1:18:48.439 --> 1:18:50.559
<v Speaker 1>of that chapter. The audience of my audience, which is

1:18:50.600 --> 1:18:54.479
<v Speaker 1>that there's a paradox to scale. I think, Um, people

1:18:54.520 --> 1:18:56.559
<v Speaker 1>who want to be big sometimes think I have to

1:18:57.200 --> 1:19:01.640
<v Speaker 1>immediately reach the largest possible audience. But no, weird way. Um.

1:19:01.800 --> 1:19:05.080
<v Speaker 1>The best way to produce things that take off is

1:19:05.160 --> 1:19:08.920
<v Speaker 1>to produce small things. To become a small expert, to

1:19:09.040 --> 1:19:12.759
<v Speaker 1>become the you know, the best person on the internet

1:19:13.320 --> 1:19:19.120
<v Speaker 1>at understanding the application of medicaid uh to on minority

1:19:19.200 --> 1:19:21.400
<v Speaker 1>children or something like that. And the reason I think

1:19:21.400 --> 1:19:23.679
<v Speaker 1>this is true is I call it's like my Tokyo example.

1:19:24.040 --> 1:19:26.080
<v Speaker 1>If you go to Tokyo, you'll see there are all

1:19:26.120 --> 1:19:28.479
<v Speaker 1>sorts of really really strange shops. They'll be like a

1:19:28.479 --> 1:19:32.160
<v Speaker 1>shop that's like only nineteen seventies vinyl and like nineteen

1:19:32.200 --> 1:19:35.799
<v Speaker 1>eighties whiskey or something, And that doesn't make any sense

1:19:35.880 --> 1:19:39.160
<v Speaker 1>if it's a shop in like a Des Moines suburb, right,

1:19:39.479 --> 1:19:41.799
<v Speaker 1>de Moines suburbs to exist, you have to be subway.

1:19:41.880 --> 1:19:44.959
<v Speaker 1>You have to hit the mass market immediately. But in Tokyo,

1:19:45.040 --> 1:19:49.120
<v Speaker 1>where there's thirty forty million people within a train ride

1:19:49.120 --> 1:19:54.000
<v Speaker 1>of the city, right then your market is forty million.

1:19:54.040 --> 1:19:55.920
<v Speaker 1>And within that forty million, sure there's a couple of

1:19:55.920 --> 1:19:59.240
<v Speaker 1>thousand people who love nineteen seventies music and nineteen ettie whiskey.

1:19:59.280 --> 1:20:02.880
<v Speaker 1>The Internet is Tokyo. The Internet allows you to be

1:20:03.040 --> 1:20:06.960
<v Speaker 1>niche at scale and ironically, the best which at scale

1:20:07.120 --> 1:20:09.640
<v Speaker 1>Niche at scale uh And this is a concept in

1:20:09.880 --> 1:20:13.439
<v Speaker 1>the last chapter of the book um and Uh. Niche

1:20:13.439 --> 1:20:15.679
<v Speaker 1>at scale, I think is something that young people should

1:20:15.720 --> 1:20:19.280
<v Speaker 1>aspire to. And our final question, what is it that

1:20:19.360 --> 1:20:22.439
<v Speaker 1>you know about journalism today that you wish you knew

1:20:22.880 --> 1:20:27.000
<v Speaker 1>when you just got out of school. Um, I wish

1:20:27.160 --> 1:20:29.280
<v Speaker 1>coming out of school. You know I was in I

1:20:29.360 --> 1:20:31.720
<v Speaker 1>was a political science major, and I do wish I

1:20:31.720 --> 1:20:35.479
<v Speaker 1>had taken more economic classes number one, but also really

1:20:35.560 --> 1:20:38.760
<v Speaker 1>history classes that I've had to catch up on my

1:20:38.800 --> 1:20:41.800
<v Speaker 1>history education since they graduated from school. I think that

1:20:42.320 --> 1:20:48.879
<v Speaker 1>understanding academia, understanding research papers, that isn't the most important

1:20:48.880 --> 1:20:50.639
<v Speaker 1>thing I think of being a good journalist. I think

1:20:50.640 --> 1:20:53.360
<v Speaker 1>the most important thing is understanding where we've come from.

1:20:54.080 --> 1:20:56.960
<v Speaker 1>I wish I had taken more history in college, and

1:20:57.000 --> 1:20:59.479
<v Speaker 1>I and still in the process of catching up. We

1:20:59.520 --> 1:21:02.240
<v Speaker 1>have been speed king with Derek Thompson. He is the

1:21:02.280 --> 1:21:06.040
<v Speaker 1>author of hit Makers, The Science of Popularity, and an

1:21:06.040 --> 1:21:09.840
<v Speaker 1>Age of Distraction. If you enjoy this conversation, be sure

1:21:09.840 --> 1:21:11.640
<v Speaker 1>and look up an Inch or down an inch on

1:21:11.720 --> 1:21:14.360
<v Speaker 1>Apple iTunes. You can see any of the other hundred

1:21:14.439 --> 1:21:19.000
<v Speaker 1>and forty two or so such previous conversations. We love

1:21:19.040 --> 1:21:24.160
<v Speaker 1>your comments, feedback, end suggestions right to us at m

1:21:24.200 --> 1:21:28.160
<v Speaker 1>IB podcast at Bloomberg dot net. I would be remiss

1:21:28.240 --> 1:21:30.679
<v Speaker 1>if I did not thank our crack staff who helps

1:21:30.760 --> 1:21:34.920
<v Speaker 1>us put together this podcast each week. Medina Parwana is

1:21:34.960 --> 1:21:39.439
<v Speaker 1>my recording engineer. Taylor Riggs is my booker. Producer. Mike

1:21:39.479 --> 1:21:43.559
<v Speaker 1>Battnick our head of research. I'm Barry Reholts. You're listening

1:21:43.600 --> 1:21:50.599
<v Speaker 1>to Masters in Business on Bloomberg Radio. Masters in Business

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