WEBVTT - Jia Tolentino

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<v Speaker 1>Even before I read your book, I always go and

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<v Speaker 1>look at the author picture. I laughed so hardly. In

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<v Speaker 1>the back of your author picture, you saw Markey Jesus. Okay,

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<v Speaker 1>I don't know. Yeah, I painted him myself, I'll say.

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<v Speaker 1>And one of those like you know, those places where

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<v Speaker 1>you can drink wine and paint, and just like in

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<v Speaker 1>the strip, there's one in my neighborhood in Brooklyn, and

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<v Speaker 1>I just didhammered and painted Monkey Jesus. And it's I

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<v Speaker 1>think about Cecilia Himenez. I think that the woman who

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<v Speaker 1>just google aka Homo and see that there was this

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<v Speaker 1>sort of I feel like it was from the thirties.

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<v Speaker 1>It was like this picture by Elias Martinez and this

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<v Speaker 1>very lovely custodian of a church did it did a

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<v Speaker 1>terrible restoration, restoration and it looks he looks. I hope

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<v Speaker 1>it looks like Monkey Jesus now. But it's places that

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<v Speaker 1>humans have ever done. Just it's so good, so brilliant. Hello,

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<v Speaker 1>I'm Mini driver, I'm welcome to many questions. I've always

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<v Speaker 1>loved Pru's questionnaire. It was originally an eighteenth century parlor

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<v Speaker 1>game meant to reveal an individual's true nature, but with

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<v Speaker 1>so many questions, there wasn't really an opportunity to expand

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<v Speaker 1>on anything. So I took the format of Pruce's questionnaire

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<v Speaker 1>and adapted What I think are seven of the most

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<v Speaker 1>important questions you could ever ask someone. They are when

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<v Speaker 1>and where were you happiest? What is the quality you

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<v Speaker 1>like least about yourself? What relationship, real or fictionalized, defines

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<v Speaker 1>love for you? What question would you most like answered,

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<v Speaker 1>What person, place, or experience has shaped you the most?

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<v Speaker 1>What would be your last meal? And can you tell

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<v Speaker 1>me something in your life that has grown out of

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<v Speaker 1>a personal disaster. The more people we ask, the more

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<v Speaker 1>we begin to see what makes us similar and what

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<v Speaker 1>makes us individual. I've gathered a group of really remarkable

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<v Speaker 1>people who I am honored and humbled to have had

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<v Speaker 1>a chance to engage with. My guest today is author

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<v Speaker 1>and journalist Gia Talentino. Gia wrote a New York Times

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<v Speaker 1>best selling book of essays called Trick Mirror, which is

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<v Speaker 1>this sharp, critically dexterous examination of how we exist in

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<v Speaker 1>this particular societal prism. She is a stark, deep, hilariously

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<v Speaker 1>funny voice of her millennial generation. She grew up in

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<v Speaker 1>a Houston megachurch that was so enormous they called it

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<v Speaker 1>the repentagon. I was fascinated as to how a person

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<v Speaker 1>who has been relentlessly administered a certain set of moral

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<v Speaker 1>and religious ideas breaks free from it. It turns out

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<v Speaker 1>Gia is a world builder from her own questioning and imagination.

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<v Speaker 1>She is so not precious about all the things she knows,

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<v Speaker 1>and is fantastically positive about all the different lives it

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<v Speaker 1>seems she has lived. She is a vivid her, a

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<v Speaker 1>tick woman of fast interests, and it was an enormous

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<v Speaker 1>pleasure to have the opportunity to talk to her. So

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<v Speaker 1>we have been digging into the Britney Spears saga for

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<v Speaker 1>the last like six months, and it's such you know,

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<v Speaker 1>I'm sure you saw the news about the hearing, devastating.

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<v Speaker 1>It was traumatic listening to her testimony. I had a

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<v Speaker 1>baby during the pandemic, and it's it's really kind of

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<v Speaker 1>this early reinforced, you know, the way she was treated.

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<v Speaker 1>She had two children within thirteen months. She was pounded

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<v Speaker 1>everywhere she went. Like if I had been dogged by

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<v Speaker 1>fifty men shouting things at me to get a response,

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<v Speaker 1>and I was carrying a crying baby, I probably would

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<v Speaker 1>have gotten in my car, put the baby on my lap,

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<v Speaker 1>and driven away. You know, I would have hit the

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<v Speaker 1>man with the umbrella, not the car. You know, Yes,

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<v Speaker 1>it happened to me. I mean it happened repeatedly when

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<v Speaker 1>Henry was tiny, but particularly an airport when Henry was

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<v Speaker 1>three months old, and it was a female paparazzi, which

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<v Speaker 1>I think made it so much worse. And the things

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<v Speaker 1>that they were saying to try and elicit a response,

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<v Speaker 1>and the flashes were making the baby jolt. I can't

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<v Speaker 1>imagine that. I'm not saying that there is any real

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<v Speaker 1>equivalency between myself and Brittney Spears, but in that instance

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<v Speaker 1>of knowing the insanity as a new mother, feeling attacked

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<v Speaker 1>and hunted absolutely Like now, I'm like, I'm trying to

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<v Speaker 1>imagine what I would have been like to have to

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<v Speaker 1>you know, she got pregnant two and a half months

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<v Speaker 1>after giving birth, right, yeah, I mean I the pandemic

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<v Speaker 1>kind of afforded a surprisingly lovely postpartum experience that I

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<v Speaker 1>wasn't expecting because you know, it was a cocoon. But

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<v Speaker 1>if there had been a camera on me for even

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<v Speaker 1>one second, I would have looked like I was certifiable. Like,

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<v Speaker 1>it's just you're unraveled for so long, but there is

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<v Speaker 1>no latitude. There is no latitude given to women right

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<v Speaker 1>for this moment after It's extraordinary. Mean, I don't know

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<v Speaker 1>why I'm surprised, given that there's so much less latitude

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<v Speaker 1>given to women in general for childbirth and mothering and

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<v Speaker 1>taking care of children and maternity leaves and paternity leaves. Yeah,

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<v Speaker 1>it's shocking. And only if you've experienced that roller coaster

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<v Speaker 1>of hormones that happens after was that you do need

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<v Speaker 1>a gentleman, ironman like you had. Yeah, And even in

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<v Speaker 1>a gentle environment, it's still hard, Yeah, because there's a

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<v Speaker 1>calibration that you have to take care of this tiny

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<v Speaker 1>creature and make sure nothing happens to it and feed

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<v Speaker 1>it and take care of yourself. But also that you're

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<v Speaker 1>your life is completely and utterly changed. But isn't it

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<v Speaker 1>interesting like that women become these totems to further this

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<v Speaker 1>sort of systemic abuse. I was watching an old episode

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<v Speaker 1>of Sex in the City, which you know, I happen

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<v Speaker 1>to love. I just watched it for the first time.

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<v Speaker 1>It's like eating cotton candy, Like I enjoy it, but

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<v Speaker 1>I was watching an episode and a young girl who's

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<v Speaker 1>saying that she's saving herself for marriage, and Sarah Jessica

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<v Speaker 1>Parker's character says, you know, well, what do you consider sex?

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<v Speaker 1>And the girl went, well, I didn't Lewinsky him or anything.

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<v Speaker 1>When I think about the abuse that a young woman

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<v Speaker 1>like Monica Lewinsky withstood through, what was a savage takedown

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<v Speaker 1>and what should have been a takedown of a different person,

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<v Speaker 1>of a different person than yet there she was. We've

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<v Speaker 1>literally had the scarlet letter placed on us in all

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<v Speaker 1>these different forms for time immemorial, and our idea of

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<v Speaker 1>equality is different from that of men. This is why,

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<v Speaker 1>because it is so oddly perverse, because it is in

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<v Speaker 1>every area, even in something is sweet confection as sex

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<v Speaker 1>in the city, there is this blatant acknowledgement that this

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<v Speaker 1>woman is apparently a whore or did something that you know,

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<v Speaker 1>she was only accountable for right the extent to which Brittany,

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<v Speaker 1>But I think kind of all women in the public

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<v Speaker 1>eye inevitably end up experiencing sort of projection of cultural

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<v Speaker 1>fears and desires that in Brittany's case, I think, really

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<v Speaker 1>composed the entire structure from life. I mean, I've been

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<v Speaker 1>thinking about it so much. I'm sure you have. I mean,

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<v Speaker 1>I'm sure you have. Gosh, Oh, I could talk to

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<v Speaker 1>you all day. We get to talk her an hour.

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<v Speaker 1>My first question is when and where were you happiest.

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<v Speaker 1>One thing that I have realized I had a baby

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<v Speaker 1>during the pandemic, which was a real sort of reintroduction

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<v Speaker 1>to the control bowling forces of sort of hormones and

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<v Speaker 1>chemicals within one's body and psychological state. I write about

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<v Speaker 1>it in an essay in my book where I talk

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<v Speaker 1>about the feeling of ecstasy. One of the things that

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<v Speaker 1>I feel luckiest about in this life is that temperamentally,

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<v Speaker 1>I've been blessed with pretty sunny mental weather. I find

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<v Speaker 1>a feeling of sort of ecstatic joy. When I was

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<v Speaker 1>a child, I felt it constantly, you know, just riding

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<v Speaker 1>my bike with the son at a certain angle, or

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<v Speaker 1>jumping into a pool, or having a day with nothing

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<v Speaker 1>to do but reading, or seeing all my friends at

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<v Speaker 1>the playground or ice skating in a circle in the rank,

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<v Speaker 1>seeing my family at dinner. I was constantly full, like

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<v Speaker 1>brimming with this sort of ecstatic happiness. I would feel

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<v Speaker 1>it listening to music playing in someone's car. I felt

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<v Speaker 1>it when I was out dancing, I felt when I

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<v Speaker 1>was eating a really good bite of food. I found

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<v Speaker 1>this feeling of just kind of an unfettered happiness. And

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<v Speaker 1>it's been interesting sort of seeing that in my baby,

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<v Speaker 1>who's now ten months old. I'm really just going right

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<v Speaker 1>in there. I recently, um like, stopped breastfeeding my child,

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<v Speaker 1>and for about a month, you know, it com leatly

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<v Speaker 1>changed the chemical composition of my brain and the ability

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<v Speaker 1>to access joy was completely removed from me. And I

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<v Speaker 1>realized how much of that quality of having happiness, you know,

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<v Speaker 1>right at hand, anytime the light was a certain way

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<v Speaker 1>or a song would hit a certain note. You know

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<v Speaker 1>how arbitrary that was, and how lucky I was to

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<v Speaker 1>have that feel so so common and so right under

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<v Speaker 1>the texture of my everyday experience. But you know, I

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<v Speaker 1>would say, like peak happiness. You know, for me, isn't

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<v Speaker 1>it like as an adult, like dancing at four in

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<v Speaker 1>the morning with my friends, being caught in a rainstorm,

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<v Speaker 1>Like doing acid and looking at a tree, you know, petting,

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<v Speaker 1>like walking with my dog by myself in the park

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<v Speaker 1>in New York City. You know that that's it for me.

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<v Speaker 1>I so feel all those things. Do you think that

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<v Speaker 1>it's a frequency, that there are certain conditions or chemicals

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<v Speaker 1>that one can use to access that frequency of happiness?

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<v Speaker 1>Because when I read that essay X to see in

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<v Speaker 1>Trick Mara, I was so brilliant because I remembered that

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<v Speaker 1>that when I was a kid, drugs would take me

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<v Speaker 1>to that place. Now surfing takes me to that place.

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<v Speaker 1>Being with my son takes me to that place. Being

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<v Speaker 1>out in the desert, meditating takes me to that place,

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<v Speaker 1>which makes me think that that place is always there,

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<v Speaker 1>it's just how we find our way into it. Do

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<v Speaker 1>you think that it's a frequency? I tend to act

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<v Speaker 1>as if that is what it is and try to

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<v Speaker 1>do the things that turned me into that frequency. I mean,

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<v Speaker 1>I think you know the things that you're describing surfing,

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<v Speaker 1>being with your son, being in the middle of the desert,

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<v Speaker 1>and meditating, these are things that you know, you get

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<v Speaker 1>like a sort of like almost instinctively kind of a

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<v Speaker 1>pre verbal almost just physically and existentially in tune, right,

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<v Speaker 1>And there's like a light that comes from that sensation.

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<v Speaker 1>And I think it is a frequency. And I think

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<v Speaker 1>that you know that was that historically has been my

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<v Speaker 1>attraction to psychedelics or you know, like like drugs you

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<v Speaker 1>you ow music, I mean music, like we'll take you

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<v Speaker 1>to the same because there are enough instances when you

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<v Speaker 1>it has taken me to the same place that the

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<v Speaker 1>music plus the ecstasy would have taken. Right when I

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<v Speaker 1>was pregnant and couldn't do drugs, I was like, man,

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<v Speaker 1>I need to feel when I was playing. You know,

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<v Speaker 1>I remember this morning. It was the middle of the pandemic.

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<v Speaker 1>I remember one night driving through like kind of an

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<v Speaker 1>empty New York City on the way to a doctor's

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<v Speaker 1>appointment or something, and I was like, I need to

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<v Speaker 1>feel it. And I turned on a song, like a

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<v Speaker 1>particular song and waited to feel it, and you know,

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<v Speaker 1>I felt the flicker. You know it's but then, you know,

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<v Speaker 1>I realized how how lucky to have been able to

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<v Speaker 1>access the frequency. And I think that's where you say

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<v Speaker 1>having a sunny, a sunny experience of mental health, if

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<v Speaker 1>it was so easy, like if everyone could just do it,

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<v Speaker 1>everyone exactly, And I mean, isn't that what the what

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<v Speaker 1>what antidepressants or what certain drugs are supposed to do,

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<v Speaker 1>which is to help you potentially access or at least

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<v Speaker 1>put you in a place where you are more more

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<v Speaker 1>open to it. But we're so chemically bound. I mean,

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<v Speaker 1>you say stopping breastfeeding. I had exactly the same experience.

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<v Speaker 1>But because you've been flooded with oxytse, and you have

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<v Speaker 1>been flooded with the happiest, most loving, divine connected hormone

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<v Speaker 1>in existence. For me, it makes testosterone look like a

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<v Speaker 1>kind of wet salami sandwich, like it's it's so divine,

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<v Speaker 1>it is so divinely experienced and feels like it is

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<v Speaker 1>divinely given that when you take that away, no wonder

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<v Speaker 1>you feel bereft. I'm glad to hear that you experiment

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<v Speaker 1>with your ways into that. In fact, when I was

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<v Speaker 1>talking about your book Trick Mirror with a couple of

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<v Speaker 1>girlfriends who really experienced depression, they said that reading the

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<v Speaker 1>essay on ecstasy, it gave such a vantage point of

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<v Speaker 1>how there are may be other ways in that they

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<v Speaker 1>don't let themselves. They so identify themselves as depressed people

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<v Speaker 1>that allowing that experiential stuff might help them find a

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<v Speaker 1>different pathway in was super helpful. You know, you're talking

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<v Speaker 1>about a frequency that you you have to kind of

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<v Speaker 1>actively put yourself within the band. For um, it's you know,

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<v Speaker 1>they do. There's so much stuff on sort of psychedelic

0:12:05.280 --> 0:12:07.199
<v Speaker 1>therapy and sort of you know, like and even like

0:12:07.640 --> 0:12:10.559
<v Speaker 1>end of life UM therapy, you know, M D M

0:12:10.640 --> 0:12:14.319
<v Speaker 1>A therapy absolutely, and I and I really do think

0:12:14.400 --> 0:12:17.160
<v Speaker 1>that there's something I mean that was it has served

0:12:17.200 --> 0:12:19.840
<v Speaker 1>that purpose. You know. I'm wary of doing this too

0:12:19.920 --> 0:12:22.840
<v Speaker 1>much or relying on it solely, but you know, there's

0:12:22.840 --> 0:12:25.320
<v Speaker 1>something to be said for reminding yourself that this frequency

0:12:25.640 --> 0:12:28.800
<v Speaker 1>is available to you, you know, and sometimes you might

0:12:29.120 --> 0:12:31.240
<v Speaker 1>have to use an artificial means to access it, and

0:12:31.280 --> 0:12:32.760
<v Speaker 1>maybe you wouldn't want to do that all the time,

0:12:32.880 --> 0:12:35.439
<v Speaker 1>but it has served that purpose for me, is reminding

0:12:35.520 --> 0:12:39.959
<v Speaker 1>like I am capable of feeling just unbelievably grateful to

0:12:40.040 --> 0:12:58.120
<v Speaker 1>be alive. You know, that's amazing. That's amazing. Okay, So

0:12:58.679 --> 0:13:02.640
<v Speaker 1>what relations and ship, real fictionalized defines love for you?

0:13:03.200 --> 0:13:04.760
<v Speaker 1>This is such a good question and it made me

0:13:04.960 --> 0:13:08.400
<v Speaker 1>reconfront all of the answers that occurred in my mind.

0:13:08.840 --> 0:13:11.640
<v Speaker 1>None of them were romantic, and this is something that

0:13:11.720 --> 0:13:14.920
<v Speaker 1>I haven't yet figured out about myself. But I know, like,

0:13:15.360 --> 0:13:19.120
<v Speaker 1>on the one hand, I I have been so drawn

0:13:19.240 --> 0:13:23.720
<v Speaker 1>to really traditional almost stereotypical route. You know, I've been

0:13:23.800 --> 0:13:29.800
<v Speaker 1>in basically, I've been in monogamous relationships almost unbroken since

0:13:29.880 --> 0:13:34.400
<v Speaker 1>I was sixteen. You know, I'm drawn to just to

0:13:34.559 --> 0:13:37.360
<v Speaker 1>like traditional notions of romantic love, and yet I find

0:13:37.400 --> 0:13:41.640
<v Speaker 1>it incredibly uninteresting. And I haven't really squared. I'm not

0:13:41.800 --> 0:13:44.599
<v Speaker 1>that interested in love stories, you know, I'm not. I

0:13:45.120 --> 0:13:48.160
<v Speaker 1>can't those like sweeping love stories and film and and

0:13:48.440 --> 0:13:50.920
<v Speaker 1>you know in books and literature, I'm not. I'm not

0:13:51.040 --> 0:13:53.880
<v Speaker 1>drawn to them. I don't find them interesting. Even in

0:13:54.960 --> 0:13:58.479
<v Speaker 1>in music, I find the drama of sort of attraction

0:13:59.160 --> 0:14:02.800
<v Speaker 1>much more interesting, and songs about love and and so

0:14:02.920 --> 0:14:05.280
<v Speaker 1>when I and I don't know, I still haven't figured

0:14:05.320 --> 0:14:09.640
<v Speaker 1>out what that is because in my actions, that's it's

0:14:10.320 --> 0:14:12.559
<v Speaker 1>it's been a primary thing that I care about and

0:14:12.600 --> 0:14:15.240
<v Speaker 1>structure my life around. But I think my experience of

0:14:15.360 --> 0:14:17.800
<v Speaker 1>love is almost it's so and this is something that

0:14:17.840 --> 0:14:21.240
<v Speaker 1>I feel lucky about it. It's so kind of familiar

0:14:21.280 --> 0:14:23.960
<v Speaker 1>and natural that it's almost boring. Which isn't to say

0:14:24.000 --> 0:14:26.200
<v Speaker 1>that I find love in my daily life boring, but

0:14:26.760 --> 0:14:29.920
<v Speaker 1>as a concept anyway, So when I thought about this question,

0:14:30.000 --> 0:14:32.640
<v Speaker 1>you know, the things I think that what I really

0:14:32.920 --> 0:14:36.440
<v Speaker 1>that what defines love for me our relationships structured around care.

0:14:37.000 --> 0:14:39.640
<v Speaker 1>I think I thought about like this was another thing

0:14:39.720 --> 0:14:42.280
<v Speaker 1>that I thought about having a baby in the pandemic,

0:14:42.360 --> 0:14:44.840
<v Speaker 1>was sort of like, this is what love is. The

0:14:45.000 --> 0:14:50.640
<v Speaker 1>extraordinary lengths that people go to in circumstances around the

0:14:50.720 --> 0:14:53.960
<v Speaker 1>world that are often phenomenally difficult in ways that I

0:14:54.000 --> 0:14:58.720
<v Speaker 1>can you know, hardly speak to or imagine what people

0:14:58.800 --> 0:15:02.080
<v Speaker 1>do on every day basis to take care of the

0:15:02.160 --> 0:15:04.400
<v Speaker 1>people in their family and the people that they love.

0:15:05.000 --> 0:15:07.360
<v Speaker 1>I think that I think of that, that caretaking and

0:15:07.480 --> 0:15:10.720
<v Speaker 1>devotion that to me is what love is, and on

0:15:10.800 --> 0:15:13.160
<v Speaker 1>a really sort of every day and maybe that is

0:15:13.240 --> 0:15:15.400
<v Speaker 1>why maybe that does connect to the way I think

0:15:15.440 --> 0:15:19.480
<v Speaker 1>of romantic love as this sort of almost mundane thing.

0:15:19.800 --> 0:15:22.200
<v Speaker 1>Is that love to me is, like I think about,

0:15:23.360 --> 0:15:26.280
<v Speaker 1>what defines love for me is a sort of everyday

0:15:26.680 --> 0:15:30.000
<v Speaker 1>commitment or something like that, and not romantically, and in

0:15:30.160 --> 0:15:33.240
<v Speaker 1>terms of an everyday commitment to taking care of and

0:15:33.520 --> 0:15:37.600
<v Speaker 1>watching out for and safeguarding you know, the well being

0:15:37.720 --> 0:15:41.520
<v Speaker 1>of a parent, a child, a partner, a friend, right

0:15:41.800 --> 0:15:45.040
<v Speaker 1>hopefully you know, often strangers too. I think I think

0:15:45.080 --> 0:15:48.520
<v Speaker 1>of just this every day, these everyday actions. When I

0:15:48.600 --> 0:15:51.360
<v Speaker 1>was young I remember my first this is so funny.

0:15:51.400 --> 0:15:55.680
<v Speaker 1>I just remember this when I was maybe an elementary school.

0:15:55.760 --> 0:15:58.080
<v Speaker 1>One morning, I woke up sobbing because I had had

0:15:58.160 --> 0:16:03.520
<v Speaker 1>this dream about a bicycle, a bicycle in an empty

0:16:03.560 --> 0:16:08.680
<v Speaker 1>playground that nobody had, like that was just there and

0:16:08.760 --> 0:16:11.560
<v Speaker 1>nobody had picked it up, nobody had claimed it. And

0:16:11.680 --> 0:16:14.520
<v Speaker 1>I woke up sobbing, like thinking, like, someone has to

0:16:14.600 --> 0:16:17.560
<v Speaker 1>take care of this bicycle. And I think, and that

0:16:17.720 --> 0:16:19.560
<v Speaker 1>to me was one of the first I think that

0:16:19.640 --> 0:16:22.920
<v Speaker 1>was an early understanding of what love is. And I

0:16:23.080 --> 0:16:28.040
<v Speaker 1>think I had another sort of shocking realization of of that.

0:16:28.160 --> 0:16:31.400
<v Speaker 1>I remember, you know, back to the breastfeeding thing, but

0:16:31.600 --> 0:16:33.360
<v Speaker 1>you know, I mean it is kind of I remember,

0:16:34.280 --> 0:16:37.040
<v Speaker 1>it's huge and I and I think that's really the

0:16:37.120 --> 0:16:40.280
<v Speaker 1>experience that you know, people say like motherhood will change

0:16:40.320 --> 0:16:41.720
<v Speaker 1>you or whatever, and I think, really it was the

0:16:41.760 --> 0:16:45.920
<v Speaker 1>sort of hormonal tsunami that came breastfeeding that made me understand.

0:16:45.960 --> 0:16:48.920
<v Speaker 1>I remember, like day three back from the hospital, when

0:16:48.960 --> 0:16:51.800
<v Speaker 1>my milk came in, I could feel in my body

0:16:52.680 --> 0:16:56.960
<v Speaker 1>just this this existential desire to to take care and

0:16:57.040 --> 0:17:00.360
<v Speaker 1>like the responsibility and the desire and the sweetness and

0:17:00.440 --> 0:17:04.439
<v Speaker 1>the like monstrosity of needing and wanting to take care

0:17:04.480 --> 0:17:07.200
<v Speaker 1>of somebody for as long as they live. Basically, yeah,

0:17:07.240 --> 0:17:09.520
<v Speaker 1>that's such a beautiful That is such a beautiful way

0:17:09.520 --> 0:17:13.760
<v Speaker 1>of putting it. It is overwhelming, which love is right,

0:17:13.920 --> 0:17:16.360
<v Speaker 1>but also every day right, it's it's every single day,

0:17:16.480 --> 0:17:19.960
<v Speaker 1>which dovetails into also the letting. I've talked about this

0:17:20.080 --> 0:17:22.760
<v Speaker 1>a bit, but what no one ever seemed to talk

0:17:22.800 --> 0:17:24.960
<v Speaker 1>about with motherhood is that the very act of giving

0:17:25.040 --> 0:17:26.960
<v Speaker 1>birth is the thing that you will have to do

0:17:27.400 --> 0:17:30.360
<v Speaker 1>most with your child, which is to let go of them.

0:17:31.080 --> 0:17:34.399
<v Speaker 1>And it is this this constant process. How do you

0:17:34.480 --> 0:17:37.840
<v Speaker 1>want to continue to give something everything when you also

0:17:37.920 --> 0:17:40.560
<v Speaker 1>have to continually be letting them go in order to

0:17:41.240 --> 0:17:43.960
<v Speaker 1>have the experience that they came here to have, which

0:17:44.840 --> 0:17:52.240
<v Speaker 1>it's Do you have any advice for me? Um? Yes,

0:17:52.600 --> 0:17:56.680
<v Speaker 1>I do? I do? My God, what would my advice be?

0:17:57.160 --> 0:18:00.080
<v Speaker 1>Keep it in your heart that but I think you

0:18:00.119 --> 0:18:03.080
<v Speaker 1>already do, just from having read your book, But that

0:18:03.320 --> 0:18:08.080
<v Speaker 1>notion that nothing is guaranteed, and that every single moment

0:18:08.400 --> 0:18:11.520
<v Speaker 1>is leading up to this moment where you really, you

0:18:11.680 --> 0:18:14.320
<v Speaker 1>really do completely let them go to be free. But

0:18:14.440 --> 0:18:17.239
<v Speaker 1>you must always underwrite that. So it's kind of being

0:18:17.359 --> 0:18:20.960
<v Speaker 1>very being very strict with yourself about what your job

0:18:21.040 --> 0:18:25.640
<v Speaker 1>as custodian is and how much they are serving your

0:18:25.680 --> 0:18:29.200
<v Speaker 1>needs and insecurities as opposed to you dealing with that ship,

0:18:29.440 --> 0:18:33.080
<v Speaker 1>and then really underwriting the person that they are becoming.

0:18:33.119 --> 0:18:36.119
<v Speaker 1>So it's just paying attention to who they are. I

0:18:36.200 --> 0:18:39.520
<v Speaker 1>really have tried not to shove my sweet Henry into

0:18:39.640 --> 0:18:43.080
<v Speaker 1>any box, and as a result, very young, he has

0:18:43.160 --> 0:18:47.560
<v Speaker 1>been self determining. And that's not you know, oh the kids,

0:18:47.600 --> 0:18:50.040
<v Speaker 1>Oh you know, I'm just gonna let my kid flingers

0:18:50.040 --> 0:18:52.040
<v Speaker 1>po across the room because I want them to be

0:18:52.240 --> 0:18:55.639
<v Speaker 1>free to be him. It's not that. It's about really

0:18:55.880 --> 0:19:00.119
<v Speaker 1>really feeling and seeing whether interest lies and encouraging that

0:19:01.000 --> 0:19:05.240
<v Speaker 1>and not hammering the stuff that we think they should learn,

0:19:05.720 --> 0:19:08.840
<v Speaker 1>because they're going to learn that if you're if you're

0:19:08.920 --> 0:19:10.960
<v Speaker 1>kind and loving and you keep letting them go, because

0:19:11.000 --> 0:19:12.919
<v Speaker 1>no one tells you to teach yourself to let your

0:19:13.000 --> 0:19:15.320
<v Speaker 1>child go. But it's really the number one thing as

0:19:15.320 --> 0:19:18.240
<v Speaker 1>a as a mother that I've learned. It's hard, but

0:19:18.320 --> 0:19:20.159
<v Speaker 1>it's the best possible thing because I think it's what

0:19:20.280 --> 0:19:23.920
<v Speaker 1>brings them, It's what will always bring them back. Yeah,

0:19:24.080 --> 0:19:25.960
<v Speaker 1>it will always keep them connected. To you is knowing

0:19:26.040 --> 0:19:28.959
<v Speaker 1>that they're free to fly, and they're like homing pigeons.

0:19:29.000 --> 0:19:31.840
<v Speaker 1>I've just come home. I'm going to hang onto this

0:19:31.960 --> 0:19:33.840
<v Speaker 1>and remember it. And I and I think for me,

0:19:34.720 --> 0:19:36.960
<v Speaker 1>there was something that I felt thankful for in the

0:19:37.000 --> 0:19:39.600
<v Speaker 1>way that pregnancy and childbirth was in itself sort of

0:19:40.600 --> 0:19:44.880
<v Speaker 1>physically instructive, how it physically reinforced the sort of existential

0:19:44.960 --> 0:19:46.680
<v Speaker 1>and practical thing that you would have to do later

0:19:46.800 --> 0:19:49.920
<v Speaker 1>write that you could never like you had to understand

0:19:50.000 --> 0:19:52.760
<v Speaker 1>that nothing was ever guaranteed, that nothing is ever certain.

0:19:53.400 --> 0:19:55.280
<v Speaker 1>And yeah, I found that to be like a useful

0:19:55.280 --> 0:20:01.160
<v Speaker 1>existential lesson about the world's And I mean, it really

0:20:01.320 --> 0:20:08.120
<v Speaker 1>is what person, place, or experience most altered your life.

0:20:08.720 --> 0:20:13.080
<v Speaker 1>I grew up in an extremely conservative religious community in Texas,

0:20:13.960 --> 0:20:18.840
<v Speaker 1>going mostly on scholarship to a very very ultra Christian

0:20:19.320 --> 0:20:21.600
<v Speaker 1>school attached to one of the biggest mega churches in

0:20:21.640 --> 0:20:26.440
<v Speaker 1>the country. And I have realized increasingly I wouldn't say

0:20:26.440 --> 0:20:29.000
<v Speaker 1>that I'm a straightforward product of that environment, but it

0:20:29.160 --> 0:20:32.480
<v Speaker 1>was the entirety of my world from age four to sixteen,

0:20:32.640 --> 0:20:36.520
<v Speaker 1>let's say. And without that experience, I think I would

0:20:36.520 --> 0:20:39.840
<v Speaker 1>be significantly different. I lost religion, I would say maybe

0:20:39.960 --> 0:20:43.560
<v Speaker 1>high school. You know, my politics veered very far left

0:20:43.600 --> 0:20:44.879
<v Speaker 1>as soon as I got to college. I mean, you know,

0:20:44.920 --> 0:20:47.000
<v Speaker 1>I grew up I never met a liberal person, I

0:20:47.080 --> 0:20:49.359
<v Speaker 1>never met a feminist. I never met anyone that was

0:20:49.440 --> 0:20:53.200
<v Speaker 1>pro choice. It was very, very kind of a homogeneous

0:20:53.240 --> 0:20:57.160
<v Speaker 1>in every way. It was a white, very rich environment.

0:20:57.320 --> 0:21:01.399
<v Speaker 1>But I think what that did to me was at

0:21:01.440 --> 0:21:03.680
<v Speaker 1>a fundamental level, and I think this has served me

0:21:03.840 --> 0:21:07.240
<v Speaker 1>in writing and in thinking. I think it it made

0:21:07.280 --> 0:21:11.359
<v Speaker 1>me understand the default state of life as one in

0:21:11.440 --> 0:21:14.240
<v Speaker 1>which nobody would necessarily agree with you, and that was okay.

0:21:14.560 --> 0:21:17.920
<v Speaker 1>Your opinion did not have to be validated by the

0:21:18.000 --> 0:21:20.240
<v Speaker 1>people around you. It gave me a sort of quasi

0:21:20.400 --> 0:21:23.760
<v Speaker 1>lonely but like a true sort of independence within my

0:21:23.840 --> 0:21:27.480
<v Speaker 1>own brain. It also gave me, I think, an understanding

0:21:27.560 --> 0:21:30.000
<v Speaker 1>of political and sort of cultural views that I think

0:21:30.040 --> 0:21:35.320
<v Speaker 1>I technically find really imporrant. But growing up with only

0:21:35.480 --> 0:21:40.359
<v Speaker 1>people who believe these things made me understand how a

0:21:40.480 --> 0:21:43.719
<v Speaker 1>view that I find apporran might manifest on the intimate,

0:21:43.800 --> 0:21:47.120
<v Speaker 1>everyday level to somebody who holds it. And I think

0:21:47.200 --> 0:21:49.760
<v Speaker 1>that a lot of my progressive politics came from growing

0:21:49.840 --> 0:21:53.399
<v Speaker 1>up in the church and not understanding why you know,

0:21:53.480 --> 0:21:55.359
<v Speaker 1>this Bible that I was having to read every single

0:21:55.480 --> 0:21:57.280
<v Speaker 1>day of my life for years, it seemed to me

0:21:57.400 --> 0:21:59.879
<v Speaker 1>to be this very clearly kind of like socialist and

0:22:00.000 --> 0:22:03.320
<v Speaker 1>aggressive thing that was interpreted in ways that were the

0:22:03.400 --> 0:22:07.280
<v Speaker 1>opposite sort of economic policies that were harsh and individualistic,

0:22:07.480 --> 0:22:10.119
<v Speaker 1>and my kind of confusion and anger about all of

0:22:10.200 --> 0:22:13.280
<v Speaker 1>that ended up shaping my politics into what they are now.

0:22:13.800 --> 0:22:15.879
<v Speaker 1>And then abidingly the last thing I'm left with, the

0:22:15.960 --> 0:22:20.720
<v Speaker 1>sort of vestigial almost desire for devotion. I crave and

0:22:20.880 --> 0:22:26.280
<v Speaker 1>respect and kind of venerate devotion. And that might have

0:22:26.359 --> 0:22:28.960
<v Speaker 1>something to do with my answer about love. And I

0:22:29.080 --> 0:22:31.960
<v Speaker 1>think that that came from the church. How extraordinary to

0:22:32.040 --> 0:22:35.159
<v Speaker 1>be in an environment of and I hope it's not

0:22:35.200 --> 0:22:38.520
<v Speaker 1>offensive to say indoctrination. No place I got. I got

0:22:38.600 --> 0:22:40.080
<v Speaker 1>a ring that said I wasn't going to have sex

0:22:40.119 --> 0:22:43.080
<v Speaker 1>when I was like seven, you know wow. But within

0:22:43.160 --> 0:22:45.520
<v Speaker 1>that environment, you can read the Bible and actually see

0:22:46.200 --> 0:22:53.000
<v Speaker 1>the beautiful, socialist, loving, inclusive text that is an interpretation

0:22:53.080 --> 0:22:56.000
<v Speaker 1>of it, whilst also being hammered with the idea that

0:22:56.160 --> 0:22:59.160
<v Speaker 1>Jesus was white and that it is an individualistic world

0:22:59.160 --> 0:23:01.760
<v Speaker 1>that we're living in undergo right, and like gay people

0:23:01.800 --> 0:23:04.040
<v Speaker 1>should not you know, well, the gay people shouldn't exist.

0:23:04.080 --> 0:23:08.480
<v Speaker 1>And how on earth did you how did you listen

0:23:08.560 --> 0:23:12.800
<v Speaker 1>to your own voice when you have this megavoice slamming you.

0:23:13.200 --> 0:23:15.159
<v Speaker 1>How did you do it? Well? I think that, you know,

0:23:15.200 --> 0:23:17.119
<v Speaker 1>the process that you're describing is no different from what

0:23:17.240 --> 0:23:19.359
<v Speaker 1>we were talking about before we started recording. It's like

0:23:19.440 --> 0:23:22.000
<v Speaker 1>maybe what every woman does to get themselves out of

0:23:22.040 --> 0:23:25.359
<v Speaker 1>the thumb of sort of patriarchal expectation, right, Like both

0:23:25.440 --> 0:23:29.280
<v Speaker 1>probably done our own individual like d programming out of

0:23:29.560 --> 0:23:32.399
<v Speaker 1>things that were kind of unequivocally grafted onto us at

0:23:32.440 --> 0:23:34.600
<v Speaker 1>a younger age, you know. And I've really never thought

0:23:34.640 --> 0:23:36.240
<v Speaker 1>about this except for the way that you just asked

0:23:36.280 --> 0:23:38.880
<v Speaker 1>the question. I am troubled by how well I sort

0:23:38.920 --> 0:23:41.399
<v Speaker 1>of adapted to fit in and like still wanted to

0:23:41.480 --> 0:23:44.760
<v Speaker 1>be cool and fit in with this environment that I

0:23:44.800 --> 0:23:47.880
<v Speaker 1>also openly hated. But still, you know, was a teenager.

0:23:48.240 --> 0:23:49.520
<v Speaker 1>But I think, you know, there were certain things. I

0:23:49.680 --> 0:23:53.120
<v Speaker 1>was not white, my family was not wealthy like those

0:23:53.160 --> 0:23:55.960
<v Speaker 1>other families. There was already a difference. There was already

0:23:56.040 --> 0:24:00.119
<v Speaker 1>some sort of separation that maybe made room for are

0:24:00.600 --> 0:24:03.480
<v Speaker 1>a lot of sort of private individual questioning. I also

0:24:03.560 --> 0:24:05.840
<v Speaker 1>had a couple of close friends that, you know, we

0:24:05.960 --> 0:24:09.040
<v Speaker 1>had preliminary versions of these conversations, not knowing what we

0:24:09.119 --> 0:24:11.320
<v Speaker 1>were talking about, but you know, there was a strong

0:24:11.440 --> 0:24:14.640
<v Speaker 1>desire to get out or to reach for something else

0:24:14.680 --> 0:24:16.760
<v Speaker 1>than what we've been given. And a few of my

0:24:16.880 --> 0:24:19.920
<v Speaker 1>friends we kind of reached for these things kind of blindly,

0:24:20.320 --> 0:24:22.040
<v Speaker 1>and I think that actually the real way, though it's

0:24:22.080 --> 0:24:25.080
<v Speaker 1>just writing. I think as an elementary schooler even I

0:24:25.240 --> 0:24:28.600
<v Speaker 1>was just this copious, copious journal er. And when I

0:24:28.680 --> 0:24:31.040
<v Speaker 1>was going back, I was reading my old diaries to

0:24:31.119 --> 0:24:33.159
<v Speaker 1>sort of fact check my book, and I had to

0:24:33.280 --> 0:24:36.040
<v Speaker 1>also remember that the transition away from these things it

0:24:36.119 --> 0:24:38.800
<v Speaker 1>feels significant, but it was gradual. It maybe you know,

0:24:38.880 --> 0:24:42.320
<v Speaker 1>started in seventh grade and reached a sort of working synthesis,

0:24:42.400 --> 0:24:44.280
<v Speaker 1>maybe at the end of college or something. You know.

0:24:44.280 --> 0:24:46.399
<v Speaker 1>I remember getting to college and a girl in one

0:24:46.400 --> 0:24:48.440
<v Speaker 1>of my classes introduced herself as a feminist, and I

0:24:48.560 --> 0:24:51.720
<v Speaker 1>was like, like, you know, performative much, you know, like

0:24:51.800 --> 0:24:54.159
<v Speaker 1>I was sort of like, that's so like eighties or

0:24:54.400 --> 0:24:55.800
<v Speaker 1>you know, I don't even know what I said, but

0:24:55.880 --> 0:24:58.639
<v Speaker 1>there was a period of time where I was trying

0:24:58.680 --> 0:25:00.520
<v Speaker 1>to find a way to hold onto both. And I

0:25:00.560 --> 0:25:03.200
<v Speaker 1>think that period lasted for six or seven years. It

0:25:03.280 --> 0:25:05.840
<v Speaker 1>was a steady movement, but there was a long time

0:25:06.000 --> 0:25:09.840
<v Speaker 1>where I was trying to reconcile the environment that I

0:25:09.880 --> 0:25:11.920
<v Speaker 1>grew up in with the things that I kind of

0:25:12.000 --> 0:25:16.840
<v Speaker 1>instinctively felt were true. And in going back and reading

0:25:16.880 --> 0:25:19.680
<v Speaker 1>my journals, I had to remember it took a long time,

0:25:19.800 --> 0:25:21.840
<v Speaker 1>and I think the way I moved was just constantly

0:25:22.200 --> 0:25:26.480
<v Speaker 1>writing out my anxiety, writing out, you know, like there's

0:25:26.520 --> 0:25:29.840
<v Speaker 1>something strange about this, and then six months later I

0:25:29.880 --> 0:25:32.359
<v Speaker 1>would say, you know, I think what it is is this,

0:25:32.680 --> 0:25:34.680
<v Speaker 1>And then six months later I would realize, you know,

0:25:34.720 --> 0:25:37.000
<v Speaker 1>and it was just slowly, slowly, slowly. I think it's

0:25:37.040 --> 0:25:40.119
<v Speaker 1>really interesting. And again I'm not drawing any equivalency between

0:25:40.840 --> 0:25:44.480
<v Speaker 1>me and you, but what I do recognize is, in

0:25:44.560 --> 0:25:48.920
<v Speaker 1>the face of being told something that is apparently empirical,

0:25:50.119 --> 0:25:51.640
<v Speaker 1>that the stuff that you were being told, the stuff

0:25:51.680 --> 0:25:54.600
<v Speaker 1>that I was being told, was that you are going

0:25:54.680 --> 0:25:56.760
<v Speaker 1>to be unemployed and you'll be lucky if you do

0:25:57.119 --> 0:26:00.680
<v Speaker 1>some sort of corporate videos telling people where the exits are,

0:26:00.760 --> 0:26:04.760
<v Speaker 1>and you know, developing the idea of an independent thought

0:26:04.800 --> 0:26:08.880
<v Speaker 1>within a structure that feels impermeable. I think it's really interesting,

0:26:09.200 --> 0:26:11.159
<v Speaker 1>and I think that women have to do it an

0:26:11.280 --> 0:26:14.000
<v Speaker 1>enormous amount. Right, We're always having to get out of

0:26:14.040 --> 0:26:16.920
<v Speaker 1>structures that have been previously created. I'm so proud of you.

0:26:18.600 --> 0:26:34.720
<v Speaker 1>My heart is persty. What quality do you like least

0:26:34.760 --> 0:26:37.520
<v Speaker 1>about yourself? I have a long held beery that the

0:26:37.680 --> 0:26:42.000
<v Speaker 1>best and the worst qualities about ourselves are always deeply related.

0:26:42.320 --> 0:26:45.200
<v Speaker 1>For me, I think one of the best qualities of

0:26:45.280 --> 0:26:48.400
<v Speaker 1>myself is that I can be very carefree. I think

0:26:48.440 --> 0:26:51.040
<v Speaker 1>I am very easy going. But my least favorite quality

0:26:51.040 --> 0:26:54.520
<v Speaker 1>is that I can be incredibly careless on every level.

0:26:54.640 --> 0:26:58.359
<v Speaker 1>Careless to the level of, you know, losing my phone, wallet,

0:26:58.520 --> 0:27:01.200
<v Speaker 1>keys within the span of thirty weekends, to to I

0:27:01.240 --> 0:27:06.359
<v Speaker 1>think emotional carelessness like deep emotional carelessness. To deciding. I

0:27:06.440 --> 0:27:09.119
<v Speaker 1>think that when I choose to care about something, it

0:27:09.320 --> 0:27:11.920
<v Speaker 1>is like a true commitment. But I think it is

0:27:12.119 --> 0:27:15.480
<v Speaker 1>very easy for my brain to compartmentalize and say, like,

0:27:15.680 --> 0:27:18.400
<v Speaker 1>I do not need to recognize this as a concern,

0:27:19.240 --> 0:27:21.000
<v Speaker 1>a little too easy for me to turn off from.

0:27:21.080 --> 0:27:23.760
<v Speaker 1>And you know, this is something that has served me well.

0:27:23.960 --> 0:27:25.679
<v Speaker 1>On the other end of the spectrum, where I think

0:27:25.720 --> 0:27:28.680
<v Speaker 1>I'm really good and not worrying about certain things that

0:27:28.760 --> 0:27:31.320
<v Speaker 1>I can't control, sort of accepting on certainty and you

0:27:31.359 --> 0:27:35.760
<v Speaker 1>know whatever. But the flip side to it is everything

0:27:35.840 --> 0:27:39.159
<v Speaker 1>that I've ever regretted in my life, every real mistake

0:27:39.200 --> 0:27:42.600
<v Speaker 1>I've ever made, I think stems from equality of carelessness

0:27:43.359 --> 0:27:45.040
<v Speaker 1>so interesting that we don't think of it like that

0:27:45.520 --> 0:27:47.800
<v Speaker 1>as the thing that we like best about ourselves and

0:27:47.840 --> 0:27:49.440
<v Speaker 1>the thing that we like at least really being so

0:27:49.560 --> 0:27:54.160
<v Speaker 1>closely aligned. There's a rizzler paper, yeah, like thin bit

0:27:54.400 --> 0:27:59.920
<v Speaker 1>between carefree and careless, and there's and it's the opposite.

0:28:00.040 --> 0:28:02.480
<v Speaker 1>It's sort of like my my boyfriend, my partner who

0:28:03.200 --> 0:28:05.720
<v Speaker 1>like his like his best point. It's almost the option.

0:28:05.720 --> 0:28:07.040
<v Speaker 1>You know, when you're in a relationship, you have the

0:28:07.080 --> 0:28:09.360
<v Speaker 1>same fight over and over, yeah, you know, and it's

0:28:09.400 --> 0:28:11.040
<v Speaker 1>just always and like ours is the same, you know,

0:28:11.119 --> 0:28:13.600
<v Speaker 1>for twelve years. It's been me saying like, why do

0:28:13.680 --> 0:28:16.320
<v Speaker 1>you care so much about this dumb thing? And he's like, Jia,

0:28:16.800 --> 0:28:20.440
<v Speaker 1>why don't care about this really imparity thing? You know,

0:28:21.280 --> 0:28:23.840
<v Speaker 1>and his in his body like luckily they get mirrors

0:28:23.920 --> 0:28:26.119
<v Speaker 1>like his. I think his best quality is that he

0:28:26.280 --> 0:28:30.639
<v Speaker 1>is abundantly conscientious and detail oriented and caring, you know.

0:28:31.240 --> 0:28:33.760
<v Speaker 1>And the flip side is that you can be like

0:28:33.840 --> 0:28:36.480
<v Speaker 1>pedantic or over you know, critical or something you know,

0:28:36.600 --> 0:28:40.080
<v Speaker 1>but it's but they're entirely the same. It's the same quality. Anyways.

0:28:40.440 --> 0:28:43.720
<v Speaker 1>That's so funny. I find I've grown because I have

0:28:43.840 --> 0:28:49.000
<v Speaker 1>an extraordinarily detailed orientated boyfriend as well, and and I

0:28:49.160 --> 0:28:52.720
<v Speaker 1>realized it sets me off sometimes because I wish I

0:28:52.800 --> 0:28:57.360
<v Speaker 1>were like that. So really there's a kind of aspirational envy. Yeah,

0:28:58.080 --> 0:29:00.400
<v Speaker 1>has it made you any more detail are in being? What?

0:29:00.480 --> 0:29:03.560
<v Speaker 1>Do you know what? It's made me appreciate how shit

0:29:03.720 --> 0:29:07.000
<v Speaker 1>I am at that. But like I think that but

0:29:07.080 --> 0:29:10.360
<v Speaker 1>if it's a scale, only only I would notice that

0:29:11.320 --> 0:29:14.640
<v Speaker 1>the needle has actually flicked further forward into being more

0:29:14.760 --> 0:29:17.920
<v Speaker 1>but nobody else would notice that you do. But the

0:29:18.000 --> 0:29:23.480
<v Speaker 1>other great quality is patience he has. He has limitless

0:29:23.560 --> 0:29:27.480
<v Speaker 1>patience with you know, I feel most of the time

0:29:27.600 --> 0:29:31.280
<v Speaker 1>just like a really cumbersome luddite that he carries around

0:29:31.360 --> 0:29:33.960
<v Speaker 1>with him, like, you know, this is my girlfriend. She's

0:29:34.000 --> 0:29:39.040
<v Speaker 1>only just realized that they've invented the wheel. And but

0:29:39.200 --> 0:29:42.760
<v Speaker 1>he's so patient without being patronizing, And I think that's

0:29:42.800 --> 0:29:45.960
<v Speaker 1>what makes him sort of almost superhuman. But there is

0:29:46.000 --> 0:29:48.320
<v Speaker 1>a pedantry, And sometimes I'm like, you don't have to

0:29:48.360 --> 0:29:50.760
<v Speaker 1>look at all the little bits, just enjoy the whole.

0:29:50.960 --> 0:29:54.080
<v Speaker 1>We don't have to dissect it into all of these

0:29:54.120 --> 0:29:56.600
<v Speaker 1>little pieces. But then probably both of our lives are

0:29:56.720 --> 0:30:01.200
<v Speaker 1>enriched by like attentive detailed at all. I'm pretty sure

0:30:01.280 --> 0:30:02.960
<v Speaker 1>that I would I wouldn't be able to get half

0:30:02.960 --> 0:30:04.640
<v Speaker 1>bet in the morning. If I did, I would live

0:30:04.680 --> 0:30:06.960
<v Speaker 1>in a nest of books and clothes on the floor,

0:30:07.240 --> 0:30:10.640
<v Speaker 1>like everything would be getting shut off, and be like,

0:30:10.720 --> 0:30:12.920
<v Speaker 1>I wish there was some way to pay these bills,

0:30:14.680 --> 0:30:24.800
<v Speaker 1>some automated away someone happened. What question would you most

0:30:24.840 --> 0:30:27.360
<v Speaker 1>like answered? I think it would be like what is

0:30:27.480 --> 0:30:30.000
<v Speaker 1>the most useful possible way I could spend my life?

0:30:30.360 --> 0:30:32.080
<v Speaker 1>You know, because you struggle with this in a sort

0:30:32.120 --> 0:30:35.360
<v Speaker 1>of utilitarian sense, I often think, like what am I doing?

0:30:36.000 --> 0:30:39.200
<v Speaker 1>Like shouldn't I just be chained to a treat in

0:30:39.280 --> 0:30:41.680
<v Speaker 1>an old growth forest? Like shouldn't I be like at

0:30:41.720 --> 0:30:44.440
<v Speaker 1>the Texas Mexico Board or flinging myself in front of

0:30:44.880 --> 0:30:47.160
<v Speaker 1>you know, like an ice facility, Even like you wonder

0:30:47.320 --> 0:30:49.440
<v Speaker 1>like I never expected that I would be able to

0:30:49.520 --> 0:30:51.600
<v Speaker 1>write for a living. I never expected that I would

0:30:51.680 --> 0:30:54.520
<v Speaker 1>have the privileged. You know, so few people in the

0:30:54.600 --> 0:30:58.280
<v Speaker 1>world get to do something that's creatively fulfilling and get

0:30:58.320 --> 0:31:00.320
<v Speaker 1>paid to do and get paid to do it. I

0:31:00.400 --> 0:31:03.840
<v Speaker 1>feel so phenomenally lucky to be able to do it.

0:31:04.560 --> 0:31:06.760
<v Speaker 1>And then sometimes I'm like, you know, is this just

0:31:07.040 --> 0:31:10.040
<v Speaker 1>sitting at my computer and writing an art? I think

0:31:10.120 --> 0:31:13.200
<v Speaker 1>that serves like an objective function and it's important. But

0:31:13.520 --> 0:31:16.040
<v Speaker 1>you know, I mean, sometimes you just wonder like, should

0:31:16.080 --> 0:31:17.640
<v Speaker 1>I be doing something? You should? I should I go

0:31:17.720 --> 0:31:20.680
<v Speaker 1>to law school? And you know, this is very interesting.

0:31:20.840 --> 0:31:23.520
<v Speaker 1>This is very interesting because you wrote something. I don't

0:31:23.520 --> 0:31:25.160
<v Speaker 1>know where I read it, but I wrote it down here,

0:31:25.400 --> 0:31:27.560
<v Speaker 1>and everything that I write, I do hope to make

0:31:27.640 --> 0:31:30.960
<v Speaker 1>things clearer for the people who read it. Sure, yeah,

0:31:31.240 --> 0:31:37.720
<v Speaker 1>so I think that that is unbelievably useful and amazing.

0:31:37.800 --> 0:31:40.760
<v Speaker 1>To be able to articulate is a gift. God knows.

0:31:40.760 --> 0:31:42.880
<v Speaker 1>It's why we read. But I would also like to

0:31:42.960 --> 0:31:46.520
<v Speaker 1>say it's really interesting because even at a very young age,

0:31:47.280 --> 0:31:51.080
<v Speaker 1>you clearly have been worried about how do you save

0:31:51.120 --> 0:31:55.320
<v Speaker 1>all the bicycles? Right, It's quite interesting that that's been

0:31:55.360 --> 0:31:59.080
<v Speaker 1>a concern of yours, for it sounds like your whole

0:31:59.120 --> 0:32:01.400
<v Speaker 1>life is like, how do I save all the stuff?

0:32:01.480 --> 0:32:05.040
<v Speaker 1>It's like you're you're doing it. You're doing it through

0:32:05.280 --> 0:32:08.040
<v Speaker 1>the medium of writing, You're doing it through mothering, and like,

0:32:08.880 --> 0:32:11.240
<v Speaker 1>maybe you will change yourself to an old growth tree.

0:32:11.400 --> 0:32:13.880
<v Speaker 1>I know, maybe I will, Maybe you will at some

0:32:14.000 --> 0:32:15.760
<v Speaker 1>point do that. But I know what you mean about,

0:32:15.960 --> 0:32:18.040
<v Speaker 1>is there more that I should be doing? Yeah? You know,

0:32:18.120 --> 0:32:20.560
<v Speaker 1>and then there'll never be an objective answer. I think

0:32:20.600 --> 0:32:23.160
<v Speaker 1>what I do know is that you know when you

0:32:23.240 --> 0:32:25.400
<v Speaker 1>have a friend that they ask like, am I are

0:32:25.480 --> 0:32:27.400
<v Speaker 1>really bad? In person? Order? Am I? And it's like

0:32:27.720 --> 0:32:29.240
<v Speaker 1>you have to remind them that the fact that they're

0:32:29.240 --> 0:32:32.160
<v Speaker 1>always asking themselves this question is itself a guard against

0:32:32.200 --> 0:32:34.880
<v Speaker 1>the thing that they're worried about. I have a feeling

0:32:35.040 --> 0:32:37.760
<v Speaker 1>that this anxiety that's always in the back of my

0:32:37.840 --> 0:32:39.640
<v Speaker 1>mind that could I be using my time in a

0:32:39.680 --> 0:32:41.920
<v Speaker 1>better way? Could I be giving my impulses more to

0:32:42.000 --> 0:32:45.000
<v Speaker 1>the collective other than the individual. Like I think that

0:32:45.120 --> 0:32:47.880
<v Speaker 1>it is a kind of stick that I need to have.

0:32:48.320 --> 0:32:50.960
<v Speaker 1>I try to keep that stick going in a way

0:32:51.040 --> 0:32:55.680
<v Speaker 1>that is productive rather than sort of like uselessly self flagellating. Yeah, exactly.

0:32:55.920 --> 0:32:58.920
<v Speaker 1>It's such a great answer that question, like could somebody

0:32:59.000 --> 0:33:02.880
<v Speaker 1>tell me the exact thing that would be the most useful,

0:33:03.440 --> 0:33:06.080
<v Speaker 1>best use of my life? Here does someone tell me

0:33:06.080 --> 0:33:09.240
<v Speaker 1>if someone run the math? But again, I mean, I

0:33:09.280 --> 0:33:11.320
<v Speaker 1>think you just sort of answered it those well and

0:33:11.520 --> 0:33:14.320
<v Speaker 1>saying if you're asking that question, it means that you're

0:33:14.320 --> 0:33:17.040
<v Speaker 1>paying attention to what you are doing, which means you're

0:33:17.080 --> 0:33:19.880
<v Speaker 1>most likely holding that thought of is this the best

0:33:19.960 --> 0:33:21.560
<v Speaker 1>use of my time? I mean, God knows I do

0:33:21.720 --> 0:33:25.400
<v Speaker 1>enough stuff where I go. What am I doing is

0:33:25.520 --> 0:33:28.320
<v Speaker 1>usually just doing something incredibly mundane, and I'm like, what

0:33:28.960 --> 0:33:32.200
<v Speaker 1>am I doing? I feel like I should be doing

0:33:32.320 --> 0:33:35.880
<v Speaker 1>something ten times more productive, but it's not always possible.

0:33:36.320 --> 0:33:38.000
<v Speaker 1>So it's sort of like do it when you can write,

0:33:38.240 --> 0:33:40.040
<v Speaker 1>I get the steeling. When I'm like laying in bed

0:33:40.160 --> 0:33:42.800
<v Speaker 1>and needing to wind down. I'm just reading news that

0:33:42.880 --> 0:33:45.360
<v Speaker 1>I know I'm going to forget, and you know instantly

0:33:45.400 --> 0:33:46.760
<v Speaker 1>as soon as I read it, and it's like, you

0:33:46.800 --> 0:33:50.440
<v Speaker 1>know what, whatever. Sometimes the brain simply must eat some

0:33:50.560 --> 0:33:53.520
<v Speaker 1>garbage and then exactly. I wonder if some of the

0:33:53.600 --> 0:33:55.880
<v Speaker 1>people who are chained to the old growth trees, I

0:33:56.000 --> 0:33:58.080
<v Speaker 1>wonder if they think is there something more that I

0:33:58.160 --> 0:34:00.720
<v Speaker 1>could be doing? Because there's no stay cis in any

0:34:00.800 --> 0:34:03.720
<v Speaker 1>of this. There's no definitive answer. Yet, there's no there

0:34:03.800 --> 0:34:07.520
<v Speaker 1>there that even the person who is definitively doing what

0:34:07.840 --> 0:34:10.480
<v Speaker 1>we would objectively look at and go that person is

0:34:10.600 --> 0:34:13.160
<v Speaker 1>changing the world, they can't be doing it twenty four

0:34:13.239 --> 0:34:17.000
<v Speaker 1>hours a day, seven days a week. They themselves must question,

0:34:17.840 --> 0:34:25.439
<v Speaker 1>you know, is there more? Lord? Okay, So in your life,

0:34:25.480 --> 0:34:27.839
<v Speaker 1>can you tell me about something that has grown out

0:34:27.920 --> 0:34:31.120
<v Speaker 1>of a personal disaster. I'll say, I feel, you know,

0:34:31.200 --> 0:34:33.560
<v Speaker 1>another kind of luck that I've had in my life.

0:34:33.640 --> 0:34:35.600
<v Speaker 1>You know, I've been spared a lot of personal grief

0:34:35.680 --> 0:34:36.960
<v Speaker 1>that I think a lot of people have had to

0:34:37.000 --> 0:34:39.720
<v Speaker 1>go through. I have not had a very close family

0:34:39.760 --> 0:34:42.160
<v Speaker 1>member die anyway. This is just a way of saying

0:34:42.160 --> 0:34:44.920
<v Speaker 1>I've been spared a lot of disasters. But I think

0:34:45.000 --> 0:34:47.239
<v Speaker 1>that the closest thing to this question. When I was

0:34:47.400 --> 0:34:49.880
<v Speaker 1>out of college, I graduated right into the middle of

0:34:49.960 --> 0:34:52.480
<v Speaker 1>the two eight recession, I was like, you know, like

0:34:52.560 --> 0:34:54.400
<v Speaker 1>you were saying earlier, I was like, I'll never be employed,

0:34:54.440 --> 0:34:56.320
<v Speaker 1>I'll never do I'll never be able to make anything

0:34:56.360 --> 0:34:58.400
<v Speaker 1>of myself. I didn't know what to do when I

0:34:58.480 --> 0:34:59.960
<v Speaker 1>joined the Peace Corps with all of this sort of

0:35:00.080 --> 0:35:03.600
<v Speaker 1>idealism and grand plans to you know, do good and

0:35:03.760 --> 0:35:06.759
<v Speaker 1>you know probably you know, these ultimately imperialistic desires to

0:35:07.000 --> 0:35:09.840
<v Speaker 1>save somebody or something. Right, maybe it's back to the

0:35:09.920 --> 0:35:13.640
<v Speaker 1>bicycle thing, Yeah, exactly. And you know, and that's an

0:35:13.719 --> 0:35:16.719
<v Speaker 1>uncomfortable and you know, in many ways sort of dehumanizing

0:35:16.760 --> 0:35:18.839
<v Speaker 1>way to think of other of other humans who are

0:35:18.880 --> 0:35:21.839
<v Speaker 1>your equals, right, But in terms of you feeling from

0:35:21.880 --> 0:35:25.840
<v Speaker 1>a very young age that there was service that needed

0:35:25.960 --> 0:35:29.000
<v Speaker 1>to be addressed. Yeah, and and so you know, and

0:35:29.080 --> 0:35:30.960
<v Speaker 1>I this was one of the most important periods of

0:35:31.040 --> 0:35:33.880
<v Speaker 1>my life. I went to Kyrgyzstan in Central Anesia and

0:35:33.960 --> 0:35:35.840
<v Speaker 1>it was it was a roller coaster of an experience.

0:35:35.920 --> 0:35:38.840
<v Speaker 1>We were evacuated to a military base twice. There was

0:35:39.239 --> 0:35:42.160
<v Speaker 1>essentially a genocide month too. There was a government coup

0:35:42.400 --> 0:35:46.000
<v Speaker 1>Day seven. I wanted the challenge of it, and I thought,

0:35:46.200 --> 0:35:48.560
<v Speaker 1>you know, sort of humistically that you know, you come

0:35:48.600 --> 0:35:50.680
<v Speaker 1>out of this challenge stronger and you do all of

0:35:50.760 --> 0:35:53.800
<v Speaker 1>these things. And it was a sort of singularly defining

0:35:54.640 --> 0:35:59.440
<v Speaker 1>lesson that your intentions and your outcomes. There's often a massive,

0:35:59.520 --> 0:36:03.440
<v Speaker 1>sort of unbridgeable gap that you can come in trying

0:36:03.560 --> 0:36:05.560
<v Speaker 1>so hard to do something and then realize you were

0:36:05.600 --> 0:36:07.600
<v Speaker 1>all wrong. And you know, you can come in feeling

0:36:07.640 --> 0:36:09.200
<v Speaker 1>like you have so much to give and then ultimately

0:36:09.280 --> 0:36:13.640
<v Speaker 1>understand that you were still taking somehow. And I ultimately

0:36:13.719 --> 0:36:17.000
<v Speaker 1>left early. I left after thirteen months. And I pride

0:36:17.040 --> 0:36:19.719
<v Speaker 1>myself on commitment. That was a story that I told

0:36:19.800 --> 0:36:21.520
<v Speaker 1>myself about myself, that you know, I say, I'm going

0:36:21.560 --> 0:36:23.160
<v Speaker 1>to do something, and I'm going to do it. And

0:36:23.480 --> 0:36:26.200
<v Speaker 1>I quit, and I bailed, and I came back feeling,

0:36:26.320 --> 0:36:29.439
<v Speaker 1>you know, useless and and terrible and like I would

0:36:29.480 --> 0:36:31.560
<v Speaker 1>never be able to do anything good in my life

0:36:31.640 --> 0:36:34.120
<v Speaker 1>and feeling like I don't understand anything. And I came

0:36:34.160 --> 0:36:37.080
<v Speaker 1>back sort of horrified at American capitalism, you know, because

0:36:37.080 --> 0:36:39.280
<v Speaker 1>I was in the middle of nowhere, you know, no internet,

0:36:39.600 --> 0:36:42.279
<v Speaker 1>you know, no running water. And I came back. I

0:36:42.320 --> 0:36:44.239
<v Speaker 1>would go into grocery stores and I would burst into

0:36:44.320 --> 0:36:47.800
<v Speaker 1>tears that I craved and I feared the fact that

0:36:47.880 --> 0:36:50.320
<v Speaker 1>I could just walk in anywhere and just all of

0:36:50.360 --> 0:36:52.680
<v Speaker 1>these products have been flown around the world for my

0:36:52.760 --> 0:36:55.919
<v Speaker 1>comfort and my whims and you know, and I felt

0:36:56.000 --> 0:36:59.120
<v Speaker 1>just so confused and like I knew absolutely nothing. And

0:37:00.400 --> 0:37:03.840
<v Speaker 1>I think as time went on, I realized that that

0:37:04.040 --> 0:37:06.759
<v Speaker 1>was actually an okay way to feel, you know. That

0:37:06.880 --> 0:37:10.279
<v Speaker 1>was actually maybe the grounds from which I would begin

0:37:10.480 --> 0:37:14.600
<v Speaker 1>to try to understand things is with the sort of

0:37:14.640 --> 0:37:17.800
<v Speaker 1>simultaneous reaction of dread of the world as it is,

0:37:17.840 --> 0:37:20.799
<v Speaker 1>but a desire to be in it. You know, people

0:37:20.880 --> 0:37:23.440
<v Speaker 1>often say they're humbled when they actually mean like I'm

0:37:23.480 --> 0:37:26.560
<v Speaker 1>I'm very honored to announce, you know, And that was

0:37:26.640 --> 0:37:30.560
<v Speaker 1>an experience of being humbled as being like truly broken down.

0:37:32.000 --> 0:37:33.680
<v Speaker 1>For a while, I thought I need to get myself

0:37:33.760 --> 0:37:36.320
<v Speaker 1>out of this state, to get back to normal, and

0:37:36.400 --> 0:37:39.480
<v Speaker 1>I think slowly I started to understand I need to

0:37:39.600 --> 0:37:43.480
<v Speaker 1>remember part of this state and retain some aspect of

0:37:43.600 --> 0:37:46.880
<v Speaker 1>this humility, you know, like function a little better, but

0:37:47.080 --> 0:37:50.000
<v Speaker 1>retain some of the sense that I don't know anything

0:37:50.520 --> 0:37:53.120
<v Speaker 1>and that that's okay, and that I can operate from

0:37:53.200 --> 0:37:58.120
<v Speaker 1>this standpoint of humility, true humility from here going out. Wow,

0:37:58.400 --> 0:38:01.279
<v Speaker 1>it's quite a thing to bring that with you and

0:38:01.400 --> 0:38:06.600
<v Speaker 1>then to synthesize that into your everyday life. But amazing

0:38:06.640 --> 0:38:09.160
<v Speaker 1>that you had that experience. I feel really lucky. And

0:38:09.200 --> 0:38:11.080
<v Speaker 1>it was again, you know, you go there expecting to give.

0:38:11.200 --> 0:38:14.320
<v Speaker 1>I left feeling like I took and you know that

0:38:14.480 --> 0:38:16.120
<v Speaker 1>too was a lesson. You know that you would have

0:38:16.200 --> 0:38:20.000
<v Speaker 1>to be a study and constantly re evaluated commitment if

0:38:20.040 --> 0:38:21.759
<v Speaker 1>I did want to give more than I took in

0:38:21.880 --> 0:38:24.120
<v Speaker 1>this world. I think it's a really really good way

0:38:24.160 --> 0:38:27.000
<v Speaker 1>of looking at any kind of service is really seeing

0:38:27.080 --> 0:38:35.560
<v Speaker 1>how much you're actually taking. Yeah, God, it's just so

0:38:36.320 --> 0:38:39.000
<v Speaker 1>lovely to talk to you. I could really talk to

0:38:39.080 --> 0:38:41.400
<v Speaker 1>you forever and ever. It is such an honor to

0:38:41.480 --> 0:38:43.800
<v Speaker 1>meet you, and thank you for thank you for having me,

0:38:43.960 --> 0:38:47.080
<v Speaker 1>and thank you for telling me that about mothering. I'm

0:38:47.080 --> 0:38:50.680
<v Speaker 1>going to remember it for all ways. I think, Yeah,

0:38:50.800 --> 0:38:54.279
<v Speaker 1>love with loose hands. That's what someone said. Anyway, Good

0:38:54.400 --> 0:39:00.279
<v Speaker 1>luck with your gorgeous baby bird. Thank you, Jeez. Book

0:39:00.360 --> 0:39:03.480
<v Speaker 1>Trick Mirror is out now, and there is an extraordinarily

0:39:03.520 --> 0:39:06.400
<v Speaker 1>good piece of investigative journalism. She co wrote with ronand

0:39:06.400 --> 0:39:09.360
<v Speaker 1>Farrow in the July three edition of The New Yorker,

0:39:09.680 --> 0:39:17.640
<v Speaker 1>entitled Britney Spears Conservatorship Nightmare. Mini Questions is hosted and

0:39:17.719 --> 0:39:23.520
<v Speaker 1>written by me Mini Driver, supervising producer Aaron Kaufman, Producer

0:39:24.040 --> 0:39:30.720
<v Speaker 1>Morgan Lavoy, research assistant Marissa Brown. Original music Sorry Baby

0:39:31.080 --> 0:39:36.880
<v Speaker 1>by Mini Driver. Additional music by Aaron Kaufman Executive produced

0:39:36.920 --> 0:39:42.320
<v Speaker 1>by me Mini Driver Special thanks to Jim Nikolay, Will Pearson,

0:39:42.920 --> 0:39:47.440
<v Speaker 1>Addison No Day, Lisa Castella and Annicke Oppenheim at w

0:39:47.640 --> 0:39:53.239
<v Speaker 1>kPr de La Pescador, Kate Driver and Jason Weinberg, And

0:39:53.400 --> 0:39:56.719
<v Speaker 1>for constantly solicited tech support Henry Driver