WEBVTT - Can You Change Someone’s Mind? – Lab 075

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<v Speaker 1>You know, TT, we're always talking about what we believe. Yes,

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<v Speaker 1>I think one of my favorite things that you say

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<v Speaker 1>is it's okay to change your mind. It's okay to

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<v Speaker 1>say you don't know and to start something new, unlearn, relearn. Yes,

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<v Speaker 1>and I think it's time to bring that message to

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<v Speaker 1>the masses. I'm TT, and I'm Zachiah and from Spotify.

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<v Speaker 1>This is Dope Labs. Welcome to Dope Labs, a weekly

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<v Speaker 1>podcast that mixes hardcore science, pop culture, and a healthy

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<v Speaker 1>dose of friendship. This week, we're talking all about changing

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<v Speaker 1>our minds. Specifically, we really want to know more about

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<v Speaker 1>how we may make up our minds, what happens when

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<v Speaker 1>someone tries to change it, and why we often see

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<v Speaker 1>such strong reactions when people are trying to convince one

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<v Speaker 1>another of something different. Let's get into the recitation. So

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<v Speaker 1>what do we know? I know, at least anecdotally, it

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<v Speaker 1>feels like people's minds can't be changed. They're in the

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<v Speaker 1>comment section acting a fool marker on the Twitter threads.

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<v Speaker 1>I told you so, right, it's wild. I mean, social

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<v Speaker 1>media is a prime example of people not changing their minds.

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<v Speaker 1>It doesn't matter how many facts you bring, there's still

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<v Speaker 1>gonna be people who are very adamant about their perspective.

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<v Speaker 1>That's the nice way I'm going to say it. There's

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<v Speaker 1>always been this type of polarization around really big issues

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<v Speaker 1>that are really complex and loaded, but it feels like

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<v Speaker 1>now we're even seeing this same type of energy. People

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<v Speaker 1>are bringing a lot of smoke for small issues that

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<v Speaker 1>normally we would say we're trivial. People are just grouping

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<v Speaker 1>up in a way that I feel like we didn't

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<v Speaker 1>used to see right, And I don't know what that

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<v Speaker 1>says about us. I don't know what it says about

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<v Speaker 1>our brains. It's like something is happening to us. And

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<v Speaker 1>we talked about this in an earlier episode Lab thirty

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<v Speaker 1>seven with doctors Hofer and Sinatra about how even when

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<v Speaker 1>folks are presented with information that is actually true, they

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<v Speaker 1>will still decide to believe the opposite. And we also

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<v Speaker 1>know that a major part of how people get the

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<v Speaker 1>misinformation and choose to stick to it is related to

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<v Speaker 1>our cognitive biases. Doctor Hofer and doctor Sinatra told us

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<v Speaker 1>that too, And so it feels like all that stuff

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<v Speaker 1>is somehow kind of related to changing minds. So what

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<v Speaker 1>do we want to know about changing minds. I want

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<v Speaker 1>to know what is happening in the brain when we

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<v Speaker 1>change our minds, both over time and in the moment.

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<v Speaker 1>What is actually going on? The superhero of me wants

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<v Speaker 1>to know how to change someone's mind. I want to

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<v Speaker 1>know how to do it. How do I breach folks

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<v Speaker 1>who are seeing things differently. I want to know what

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<v Speaker 1>the science says about shifts in public opinion like widespread

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<v Speaker 1>beliefs and regional norms, and when folks are refusing to

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<v Speaker 1>change what's happening there, even when they sometimes have the

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<v Speaker 1>evidence that they should change. It's a lot to learn.

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<v Speaker 1>Let's jump into the dissections. Our guest for today's lab

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<v Speaker 1>is David McRaney.

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<v Speaker 2>I'm David McCraney. I'm a science journalist and author and podcaster,

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<v Speaker 2>if that's even a thing people say anymore.

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<v Speaker 1>David has written several books, including You're Not So Smart,

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<v Speaker 1>which is also the name of his podcast. His latest

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<v Speaker 1>book is called How Minds Change. But before we can

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<v Speaker 1>talk about how our minds change, let's talk about what

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<v Speaker 1>happens when we make up our minds in the first place.

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<v Speaker 1>And this has to do with epistemology. Epistemology is the

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<v Speaker 1>theory of knowledge. It's a branch of philosophy that is

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<v Speaker 1>all about what it means to know something, and it's

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<v Speaker 1>a lot of what David writes about in his book. Now,

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<v Speaker 1>epistemology is really complex. Our brains are constantly processing new information,

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<v Speaker 1>and we touched on this in some earlier labs. You

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<v Speaker 1>might remember this with Lab ten of lie to me

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<v Speaker 1>how people can have totally different memories of the same event,

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<v Speaker 1>or Lab fourteen in the Art of the con with

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<v Speaker 1>doctor Lsana Harris, where we talked about scams and why

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<v Speaker 1>we fall for them. So before we jump into changing

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<v Speaker 1>our minds, let's really construct how we make up our minds. Well,

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<v Speaker 1>the first thing to consider is how our brains are

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<v Speaker 1>working to decide what we know in the first place.

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<v Speaker 1>In some of our earlier episodes and in David's book,

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<v Speaker 1>there's the understanding that our brain is never as it

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<v Speaker 1>was before. It's constantly changing. With each interaction. Neurons are firing,

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<v Speaker 1>creating new connections or reinforcing old ones, physically changing the

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<v Speaker 1>brain from one interaction to the next, and that's what's

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<v Speaker 1>called neuroplasticity.

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<v Speaker 2>The brain is this thing that it creates a virtual

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<v Speaker 2>reality in your head, and that virtual reality gets more

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<v Speaker 2>and more complex over time as we grow up and

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<v Speaker 2>experience things and learn things and start forming identities and

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<v Speaker 2>group identities.

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<v Speaker 1>And so when we consider how we experience and learn things,

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<v Speaker 1>David turned to twentieth century psychologist Jean Piget PSA is

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<v Speaker 1>considered the father of what is known as genetic epistemology,

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<v Speaker 1>and this type of epistemology is basically studying knowledge that

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<v Speaker 1>centers your interaction with the environment. Pha developed two concepts

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<v Speaker 1>which are really helpful in understanding what's going on when

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<v Speaker 1>we change our minds or resist changing. Those concepts are

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<v Speaker 1>assimilation and accommodation.

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<v Speaker 2>Assimilation is when something's ambiguous or uncertain or unfamiliar. We

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<v Speaker 2>we often will try to interpret it as just another

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<v Speaker 2>example of what we already think, feel, and believe. Often

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<v Speaker 2>is confirmation that we were right already. Accommodation is when

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<v Speaker 2>something keeps coming around, like the counter attitudeinal counterfactual information.

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<v Speaker 2>Just so many anomalies build up that you must accommodate

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<v Speaker 2>to make sense of them.

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<v Speaker 1>David provides a great example of both assimilation and accommodation.

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<v Speaker 2>What a child sees a dog for the first time.

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<v Speaker 2>Oftentimes they'll point at it and say, you know, what

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<v Speaker 2>is that and you say a dog, and in their

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<v Speaker 2>minds something categorical happens, something like non human walks on

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<v Speaker 2>four legs, furry, has a tail, it's alive. That's a dog.

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<v Speaker 1>But if you see a dog that's a different color,

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<v Speaker 1>it still fits what you know. It's furry, it walks

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<v Speaker 1>on four legs, it's got a tail, But now you

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<v Speaker 1>have this additional layer of oh, it can be another color.

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<v Speaker 1>But David says, sometimes it's more than just adding that

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<v Speaker 1>single layer, and you have to bring in a lot

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<v Speaker 1>more information. Let's say you see something else that fits

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<v Speaker 1>your example of what a dog could be.

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<v Speaker 2>So then later on when they see a horse, they

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<v Speaker 2>might point out it and go dog, or they might

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<v Speaker 2>say big dog. If they're a really sort of advanced child,

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<v Speaker 2>that's assimilation, Like this seems to fit with what I understand.

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<v Speaker 2>It's walks on four legs, it's furry, it's an animal,

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<v Speaker 2>it's live a dog, right, And you're like, no, no,

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<v Speaker 2>that's horse, and so they have must accommodate to bring

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<v Speaker 2>that into their model.

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<v Speaker 1>Here we get an example of both assimilation and accommodation.

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<v Speaker 1>The interesting thing is that it's always happening, and we're

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<v Speaker 1>doing that right now in this podcast. We're always updating

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<v Speaker 1>our model of reality. And the older we get, the

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<v Speaker 1>more information we consume, the more complex this process gets,

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<v Speaker 1>and the higher the stakes get.

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<v Speaker 2>Your model reality gets so complex that you start being

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<v Speaker 2>careful when you walk this tightrope, as I describe it

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<v Speaker 2>in the book, this tightrope of if you update when

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<v Speaker 2>you shouldn't, then you will become wrong, and if you

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<v Speaker 2>don't update when you should, you'll stay wrong. So we're

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<v Speaker 2>very careful on this tightrope. But at a certain point

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<v Speaker 2>the model is so complex that it's better to err

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<v Speaker 2>on the side of well, it got me here at least,

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<v Speaker 2>so I will be careful about updating. So that's the

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<v Speaker 2>baseline resistance, and it's very rational, it's not weird, it's

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<v Speaker 2>not unusual. It's a logical good thing to do. But

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<v Speaker 2>that resistance starts bumping up from that baseline depending on

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<v Speaker 2>all sorts of other motivations that come into play.

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<v Speaker 1>And this makes sense. It aligns with what we learn

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<v Speaker 1>from Doctor's Whole Friend Sinatra in Lap thirty seven about

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<v Speaker 1>how cognitive biases help us stay in the models that

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<v Speaker 1>our minds have already created and predicted about the world

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<v Speaker 1>around us. Remember like we talked about with doctor Wendy

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<v Speaker 1>Suzuki in our lab about good anxiety. If your brain

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<v Speaker 1>doesn't know what's going on, it's on constant alert. We

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<v Speaker 1>can't take that type of alerting new thing, new thing,

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<v Speaker 1>new thing, it's too much. So it makes sense for

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<v Speaker 1>your brain to want to be able to predict what

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<v Speaker 1>should happen and to kind of dampen those alerts and say, Okay,

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<v Speaker 1>this is supposed to be like this, This fits my

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<v Speaker 1>model of what should be happening in the world. Your

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<v Speaker 1>brain wants to have some predictive power so that it

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<v Speaker 1>won't be startled or alarmed. Right, It's like when you're

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<v Speaker 1>in bed at night and you might hear your air

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<v Speaker 1>conditioner cut on. If your brain doesn't store that sound

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<v Speaker 1>as a sound that you know, you're gonna wake up

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<v Speaker 1>ready to fight. Every single night.

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<v Speaker 2>You are building your model of reality each experience that

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<v Speaker 2>you have, and that means that there are more opportunities

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<v Speaker 2>when you're young to encounter things that are ambiguous, uncertain,

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<v Speaker 2>and unfamiliar. But the same things that you do as

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<v Speaker 2>an adult, you'll do as a child, you will base

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<v Speaker 2>your updating on how much does this match what I

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<v Speaker 2>already understand? How much does this counter what I saw before?

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<v Speaker 2>How new is this? And then you also think how

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<v Speaker 2>will this reflect upon my identity? You also have different

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<v Speaker 2>sources of trust as a child. Mostly it's your parents

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<v Speaker 2>and the culture that you're steeped within.

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<v Speaker 1>And that makes a lot of sense. A lot of

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<v Speaker 1>what we believe as adults is based off of how

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<v Speaker 1>we were raised by our caregivers, our parents, our grandparents,

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<v Speaker 1>whatever community that we are a part of. But then

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<v Speaker 1>we're also developing a model of reality as we grow.

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<v Speaker 1>So maybe in your house every Friday it was pizza night.

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<v Speaker 1>That's the culture of your family. But then as you

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<v Speaker 1>get older you say, you know, maybe I'm not gonna

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<v Speaker 1>do pizza. I'm gonna do something else. You can overlay

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<v Speaker 1>that with things that you know or things that you

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<v Speaker 1>are experiencing as you are moving through life. And not

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<v Speaker 1>only are you creating this social framework, not only are

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<v Speaker 1>you building this physical neural network in your brain, there

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<v Speaker 1>is also chemical changes that happen when things are as

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<v Speaker 1>expected or different from expected. We ask David to tell

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<v Speaker 1>us what chemical is involved in the brain and related

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<v Speaker 1>to changing your mind.

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<v Speaker 2>Dopine is often looked at as the reward chemical, but

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<v Speaker 2>it's really not how that works. It's the chemical that

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<v Speaker 2>alerts you as to whether or not your expectations have

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<v Speaker 2>been parted. So it's more than the chemical of surprise. Now,

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<v Speaker 2>oftentimes those surprises are positive when something happens that doesn't

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<v Speaker 2>matter for expectations. Basically, the brain sort of sits in

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<v Speaker 2>a soup of dopamine and the levels go up and

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<v Speaker 2>down all throughout the day, depending on how what we

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<v Speaker 2>experience match what we expect to experience.

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<v Speaker 1>Okay, so now you may be thinking, I know what

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<v Speaker 1>happens when I learn. I know what happens when I

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<v Speaker 1>know things, or at least when you think you know things.

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<v Speaker 1>I know some of the chemical underpinnings of when things

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<v Speaker 1>go as expected and when they don't. But when are

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<v Speaker 1>y'all going to tell me how to convince somebody else

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<v Speaker 1>that they have it wrong and they should see it

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<v Speaker 1>my way. That's after the break. We're back, but before

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<v Speaker 1>we get to the rest of this lab, we have

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<v Speaker 1>to let you know what's coming up next. Next week,

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<v Speaker 1>we heard the call. We will be talking about monkey pops,

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<v Speaker 1>So make sure you check it out to get the

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<v Speaker 1>truth about Monkey Pock's not just what's being spread on Instagram.

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<v Speaker 1>Let's get back to today's lab. We've been talking to David mcraaney,

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<v Speaker 1>a journalist, lecturer, and author of the book How Mine's Changed.

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<v Speaker 1>In David's quest to understand how Mine's changed, he talked

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<v Speaker 1>to canvassers, people who are in cults, you name it,

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<v Speaker 1>anybody who's changing someone else's mind.

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<v Speaker 2>What blew my mind about doing that was all these

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<v Speaker 2>different groups had never met each other, and most of

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<v Speaker 2>them were not aware of any of the psychological literature

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<v Speaker 2>that helped explain what was working. Yet they all came

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<v Speaker 2>up with pretty much the exact same thing, and if

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<v Speaker 2>they had steps, the steps were pretty much the exact

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<v Speaker 2>same steps.

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<v Speaker 1>So we've arrived at the pivotal question how to change

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<v Speaker 1>someone's mind. First things First, ask yourself why you want

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<v Speaker 1>to do this?

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<v Speaker 2>This is really important. I know we all believe we

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<v Speaker 2>have the moral high ground. I know we all believe

0:12:55.120 --> 0:12:57.280
<v Speaker 2>that we are factually correct and everybody else is dumb.

0:12:57.679 --> 0:13:01.240
<v Speaker 2>I know that's part of being a person. For each issue,

0:13:01.400 --> 0:13:04.400
<v Speaker 2>ask yourself, why do I want to do this? And

0:13:04.440 --> 0:13:06.720
<v Speaker 2>then socratic method of your way all the way down.

0:13:06.880 --> 0:13:09.600
<v Speaker 2>Like my dad was really into the birth or conspiracy

0:13:09.640 --> 0:13:12.199
<v Speaker 2>theory back in the day. He's, you know, a white

0:13:12.200 --> 0:13:14.240
<v Speaker 2>man in the Deep South, and he's got all those

0:13:14.240 --> 0:13:18.360
<v Speaker 2>things to go with that Vietnam VET. And I remember

0:13:18.520 --> 0:13:20.640
<v Speaker 2>really getting upset about this and wanting to change his

0:13:20.640 --> 0:13:21.800
<v Speaker 2>mind about it. And I was like, well, why do

0:13:21.800 --> 0:13:25.600
<v Speaker 2>I want to change his mind? Well, because he's wrong, Like, well,

0:13:25.640 --> 0:13:27.840
<v Speaker 2>why does that matter to you? Well, because he's being

0:13:28.120 --> 0:13:30.520
<v Speaker 2>told things by people that are causing harm in this world?

0:13:30.520 --> 0:13:31.760
<v Speaker 2>Why is that important to you? And then I just

0:13:31.840 --> 0:13:33.920
<v Speaker 2>keep going down, down, down, down, And at some point

0:13:33.960 --> 0:13:35.800
<v Speaker 2>I had to admit I just wanted to be able

0:13:35.880 --> 0:13:37.839
<v Speaker 2>to trust this person the way I trust other people.

0:13:37.880 --> 0:13:39.439
<v Speaker 2>I didn't want it to be an US versus them

0:13:39.520 --> 0:13:42.480
<v Speaker 2>thing with my own father. And that's much more base

0:13:42.600 --> 0:13:45.600
<v Speaker 2>than what I may have assumed at first was my motivation.

0:13:46.120 --> 0:13:48.920
<v Speaker 1>David said that really opened up conversation with his dad

0:13:48.960 --> 0:13:51.800
<v Speaker 1>in a way that probably wouldn't have happened if David

0:13:51.840 --> 0:13:54.880
<v Speaker 1>had just insisted he was right. So step one is

0:13:54.920 --> 0:13:57.760
<v Speaker 1>bill rapport. Don't try to manipulate people. You have to

0:13:57.800 --> 0:14:00.439
<v Speaker 1>be transparent, tell them what you're trying to pomplish and

0:14:00.520 --> 0:14:03.440
<v Speaker 1>involve them in the process. Yes, ask them to be

0:14:03.480 --> 0:14:06.480
<v Speaker 1>a part of the process with you and explore why

0:14:06.559 --> 0:14:07.840
<v Speaker 1>you disagree with each other.

0:14:08.240 --> 0:14:10.440
<v Speaker 2>You and I can get together and try to solve

0:14:10.480 --> 0:14:12.880
<v Speaker 2>the mystery of why do you think we see this differently?

0:14:13.320 --> 0:14:14.840
<v Speaker 2>Are you in on that? Could you be on that?

0:14:14.880 --> 0:14:18.480
<v Speaker 2>And like, ask them, don't tell them, don't push You

0:14:18.559 --> 0:14:20.400
<v Speaker 2>have to pull the string, not push it.

0:14:20.720 --> 0:14:23.240
<v Speaker 1>Step two is the frame the issue as a number.

0:14:23.400 --> 0:14:25.720
<v Speaker 1>This gets us out of the right verse, wrong, all

0:14:25.840 --> 0:14:29.160
<v Speaker 1>or nothing to a more nuanced approach to an issue.

0:14:29.400 --> 0:14:31.560
<v Speaker 2>If the issue is an attitude claim, you would say

0:14:32.200 --> 0:14:34.160
<v Speaker 2>how strongly do you feel about this? Like on a

0:14:34.160 --> 0:14:37.000
<v Speaker 2>scale from zero to ten. If it's a fact based claim,

0:14:37.040 --> 0:14:39.040
<v Speaker 2>say how confident are you? How certain are you this

0:14:39.120 --> 0:14:41.160
<v Speaker 2>is true? From zero to ten? Give it a number.

0:14:41.440 --> 0:14:42.960
<v Speaker 2>That's that next thing that I want you to do,

0:14:43.000 --> 0:14:45.200
<v Speaker 2>which is why does that number feel right to you?

0:14:45.280 --> 0:14:47.920
<v Speaker 2>Which is that moment that most people will go mmm,

0:14:47.960 --> 0:14:49.640
<v Speaker 2>and you start thinking in a way that you haven't

0:14:49.680 --> 0:14:51.880
<v Speaker 2>considered before it. But also it gets you out of

0:14:51.880 --> 0:14:53.880
<v Speaker 2>the debate frame. It gets you out of the argument frame.

0:14:54.120 --> 0:14:56.120
<v Speaker 2>Now we're exploring something together.

0:14:56.760 --> 0:15:00.560
<v Speaker 1>David did this to me? Okay? Asked me what my

0:15:00.560 --> 0:15:04.360
<v Speaker 1>favorite movie was. I said it was a Rival. He said,

0:15:04.400 --> 0:15:06.240
<v Speaker 1>how do you rate it? I said a ten. He

0:15:06.280 --> 0:15:07.920
<v Speaker 1>said why a ten and not an eight? I said,

0:15:08.000 --> 0:15:12.440
<v Speaker 1>cause it's good. But then he was like, well, what

0:15:12.440 --> 0:15:14.280
<v Speaker 1>did you like about it? I was like, maybe it

0:15:14.320 --> 0:15:18.200
<v Speaker 1>isn't eight. I'm sorry. I doubt it Arrival, but it

0:15:18.240 --> 0:15:20.400
<v Speaker 1>really got me out of debate mode and more to

0:15:21.120 --> 0:15:24.000
<v Speaker 1>exploratory mode. He actually agreed with me that it was

0:15:24.040 --> 0:15:26.880
<v Speaker 1>a good movie before I gave it a number, and

0:15:26.920 --> 0:15:29.320
<v Speaker 1>so he was kind of working and pulling apart, like

0:15:29.400 --> 0:15:31.120
<v Speaker 1>why I gave it a ten? And I guess that

0:15:31.240 --> 0:15:34.560
<v Speaker 1>helps him understand my value system. When I tell him

0:15:34.920 --> 0:15:36.920
<v Speaker 1>why it's important to me, you.

0:15:36.880 --> 0:15:39.680
<v Speaker 2>Just listen and repeat and reflect and hold space. And

0:15:39.840 --> 0:15:41.960
<v Speaker 2>I'm telling you, it seems like this can't be enough.

0:15:42.120 --> 0:15:46.040
<v Speaker 2>I have watched videos from street epistemology and deep canvassing

0:15:46.240 --> 0:15:50.160
<v Speaker 2>and smart politics, and then in therapeutic models motivational interviewing,

0:15:50.200 --> 0:15:51.880
<v Speaker 2>which much of this is based on, and I have

0:15:51.960 --> 0:15:54.760
<v Speaker 2>watched people talk themselves out of their position over and

0:15:54.800 --> 0:15:56.400
<v Speaker 2>over and over again by just holding space.

0:15:56.440 --> 0:16:03.920
<v Speaker 1>In this way. Of course, there is a caveat when

0:16:03.960 --> 0:16:08.960
<v Speaker 1>you're dealing with prejudice, racism, sexism, or really hot issues

0:16:09.000 --> 0:16:12.040
<v Speaker 1>like guns or abortions. You might not want to do this,

0:16:12.760 --> 0:16:16.880
<v Speaker 1>especially if you're the target of that prejudice. And that

0:16:17.280 --> 0:16:18.400
<v Speaker 1>is totally fine.

0:16:18.640 --> 0:16:20.640
<v Speaker 2>I get that you feel this way and that it's

0:16:20.720 --> 0:16:22.600
<v Speaker 2>not weird to feel that way. But if you want

0:16:22.640 --> 0:16:24.640
<v Speaker 2>to change someone's mind, if that's your goal, do you

0:16:24.720 --> 0:16:27.440
<v Speaker 2>have to approach it in this non judgmental, listening sort

0:16:27.440 --> 0:16:30.640
<v Speaker 2>of way. And I know that sucks. It's weird. It's

0:16:30.720 --> 0:16:33.440
<v Speaker 2>easy to justify any of your behaviors, and it's easy

0:16:33.440 --> 0:16:36.480
<v Speaker 2>to rationalize what you want to do without introspecting the

0:16:36.520 --> 0:16:38.760
<v Speaker 2>antecedents of all those things. Why do I want to

0:16:38.800 --> 0:16:42.120
<v Speaker 2>do that? And that's also true in arguing. Why do

0:16:42.160 --> 0:16:44.640
<v Speaker 2>I feel so strongly? Why does that person feel so strongly?

0:16:44.760 --> 0:16:46.840
<v Speaker 2>It's very easy for a person in an argument to

0:16:46.840 --> 0:16:49.600
<v Speaker 2>come up with justifications and rationalizations, and then I'll take

0:16:49.640 --> 0:16:52.440
<v Speaker 2>my justifications and rationalizations and I'll throw them at yours

0:16:52.920 --> 0:16:54.800
<v Speaker 2>and we'll do one of those things where we If

0:16:54.800 --> 0:16:57.840
<v Speaker 2>you're online, I share links, you share links, I share videos,

0:16:57.920 --> 0:17:01.240
<v Speaker 2>you share videos, and nothing happens. The reason nothing happens

0:17:01.320 --> 0:17:04.040
<v Speaker 2>is because we are motivated reasoners, so we have some

0:17:04.520 --> 0:17:07.040
<v Speaker 2>motivation at play that let us look at all the

0:17:07.040 --> 0:17:10.800
<v Speaker 2>information available and cherry picked the evidence that supported the

0:17:10.840 --> 0:17:13.920
<v Speaker 2>emotion that we felt regarding that issue. Then we put

0:17:13.920 --> 0:17:15.000
<v Speaker 2>all that into a collection.

0:17:15.520 --> 0:17:19.879
<v Speaker 1>David explains that motivated reasoning causes us to judge information

0:17:19.960 --> 0:17:24.560
<v Speaker 1>differently because we're biased emotionally, so even if the evidence

0:17:24.640 --> 0:17:27.000
<v Speaker 1>isn't really there, we want it to fit what we've

0:17:27.080 --> 0:17:29.720
<v Speaker 1>already decided. I know plenty of people like that.

0:17:30.160 --> 0:17:32.960
<v Speaker 2>And then we meet another person. We take stuff out

0:17:32.960 --> 0:17:35.000
<v Speaker 2>of that collection and go, this is why I believe this,

0:17:35.400 --> 0:17:37.800
<v Speaker 2>But that's not why you believe it. That was something

0:17:37.800 --> 0:17:40.680
<v Speaker 2>you found after the fact, that was at the end

0:17:40.680 --> 0:17:43.680
<v Speaker 2>of the process. But they also have done the same thing,

0:17:43.720 --> 0:17:45.359
<v Speaker 2>and so they're like, oh, really, well, here's why I

0:17:45.400 --> 0:17:47.679
<v Speaker 2>believe what I believe And you start throwing this stuff

0:17:47.680 --> 0:17:50.520
<v Speaker 2>back and forth that never actually was the reason why

0:17:50.520 --> 0:17:51.560
<v Speaker 2>you feel the way you feel.

0:17:56.320 --> 0:17:59.440
<v Speaker 1>That's really interesting, and David talks about the truth being

0:17:59.560 --> 0:18:03.160
<v Speaker 1>tribal in his book Yes. A lot of this has

0:18:03.240 --> 0:18:07.879
<v Speaker 1>to do with your identity and how the truth aligns

0:18:07.920 --> 0:18:10.639
<v Speaker 1>with your identity about you and your own group. He

0:18:10.720 --> 0:18:13.359
<v Speaker 1>talks about this experiment where people are challenged with an

0:18:13.359 --> 0:18:15.600
<v Speaker 1>issue and they have to choose a side or decide

0:18:15.640 --> 0:18:20.119
<v Speaker 1>what the truth is. When that happens, their fight or

0:18:20.160 --> 0:18:25.320
<v Speaker 1>flight mode is activated. Wow. And interestingly enough, the more

0:18:25.640 --> 0:18:28.760
<v Speaker 1>they're asked to think about ideas that are associated with

0:18:28.800 --> 0:18:33.320
<v Speaker 1>their own identity, the more the response ramps up. And

0:18:33.400 --> 0:18:36.240
<v Speaker 1>that's because your brain's primary job is to protect yourself,

0:18:36.400 --> 0:18:39.760
<v Speaker 1>and that extends past your physical self to your psychological self.

0:18:40.000 --> 0:18:42.399
<v Speaker 1>We're social people, and part of being social is to

0:18:42.440 --> 0:18:45.800
<v Speaker 1>make groups. And you can imagine groups where resources are limited.

0:18:45.960 --> 0:18:50.080
<v Speaker 1>It's us versus them, and research has found that no

0:18:50.119 --> 0:18:54.359
<v Speaker 1>matter how big or small a difference is between two

0:18:54.400 --> 0:18:58.600
<v Speaker 1>people or two groups, folks will lean into that us

0:18:58.680 --> 0:19:02.160
<v Speaker 1>versus them mentality. Yeah, and so as a result of that,

0:19:02.640 --> 0:19:05.320
<v Speaker 1>because it's us versus them, they will do whatever it

0:19:05.359 --> 0:19:09.560
<v Speaker 1>takes in order to establish a hierarchy that we are

0:19:09.600 --> 0:19:13.000
<v Speaker 1>better than you, even if it's to our own destriment. So,

0:19:13.040 --> 0:19:15.800
<v Speaker 1>now that we know that we have this us versus them,

0:19:16.000 --> 0:19:18.399
<v Speaker 1>are we stuck in our own groups? Well, we argue forever.

0:19:18.680 --> 0:19:19.920
<v Speaker 1>I don't want to argue.

0:19:20.160 --> 0:19:23.400
<v Speaker 2>Reasoning is not flawed or irrational. It's biased and lazy,

0:19:23.640 --> 0:19:26.360
<v Speaker 2>and that's actually a good thing. Arguing is a good thing.

0:19:26.560 --> 0:19:28.320
<v Speaker 2>I think all the arguing we're doing online is the

0:19:28.320 --> 0:19:30.360
<v Speaker 2>greatest thing ever and it's going to lead to a

0:19:30.359 --> 0:19:33.200
<v Speaker 2>better world. I really truly believe that. I do also

0:19:33.240 --> 0:19:36.280
<v Speaker 2>believe the context in which we find ourselves performing these

0:19:36.400 --> 0:19:40.520
<v Speaker 2>arguments is not suited to the way that we evolve

0:19:40.680 --> 0:19:43.080
<v Speaker 2>to interact with other human beings who disagree with us,

0:19:43.160 --> 0:19:44.680
<v Speaker 2>and we'll have to fix that over time.

0:19:45.160 --> 0:19:48.480
<v Speaker 1>David says we have two systems when it comes to debate, deliberation,

0:19:48.720 --> 0:19:51.920
<v Speaker 1>and arguments. One is for producing them and the other

0:19:52.160 --> 0:19:55.160
<v Speaker 1>is for evaluating them. And the system that produces these

0:19:55.280 --> 0:19:57.960
<v Speaker 1>arguments has to be done on an individual level.

0:19:58.280 --> 0:20:03.639
<v Speaker 2>We're individually producing our argument, but we're never individually evaluating arguments.

0:20:03.720 --> 0:20:06.479
<v Speaker 2>I mean not really, because an argument sits out there

0:20:06.520 --> 0:20:08.520
<v Speaker 2>for anyone to see and think and consider.

0:20:09.040 --> 0:20:13.120
<v Speaker 1>So while arguments may be useful, the context around arguments,

0:20:13.200 --> 0:20:23.560
<v Speaker 1>so in online discussions, might not be the best. So

0:20:23.640 --> 0:20:26.520
<v Speaker 1>David is saying that arguing is a good thing and

0:20:26.520 --> 0:20:28.840
<v Speaker 1>that we can all learn and grow from it depending

0:20:28.880 --> 0:20:31.600
<v Speaker 1>on the context. But we can also see we're arguing

0:20:32.000 --> 0:20:35.840
<v Speaker 1>and grouping and even arguing publicly can go wrong, and

0:20:35.880 --> 0:20:40.080
<v Speaker 1>that's when the brain is overprotective it's protecting its social

0:20:40.119 --> 0:20:44.200
<v Speaker 1>self even over its physical self. And David says that

0:20:44.600 --> 0:20:48.280
<v Speaker 1>based on a study, the fear of social death is

0:20:48.320 --> 0:20:50.080
<v Speaker 1>greater than the fear of physical death.

0:20:50.359 --> 0:20:52.440
<v Speaker 2>At the baseline, a lot of resistance comes from something

0:20:52.480 --> 0:20:54.720
<v Speaker 2>that's way simpler. It's almost outside of all those it's

0:20:54.720 --> 0:20:57.359
<v Speaker 2>just something in psychology they call reactants. If you into

0:20:57.440 --> 0:21:01.760
<v Speaker 2>it that your autonomy is at risk, you become motivationally

0:21:01.800 --> 0:21:05.720
<v Speaker 2>aroused to remove the stimulus object, which is a fun

0:21:05.720 --> 0:21:08.640
<v Speaker 2>way of saying, if you push, I will push back.

0:21:08.880 --> 0:21:11.480
<v Speaker 2>What often happens is when I push back, you react,

0:21:11.720 --> 0:21:14.159
<v Speaker 2>and so then you make me push harder, and we

0:21:14.200 --> 0:21:17.080
<v Speaker 2>get into a loop where eventually go, let's agree to disagree,

0:21:17.280 --> 0:21:20.200
<v Speaker 2>which I hate that language because you already agreed to disagree.

0:21:20.480 --> 0:21:23.280
<v Speaker 1>Let me tell you reactants has been haunted me my

0:21:23.480 --> 0:21:27.920
<v Speaker 1>entire life. If I wanted to clean up my room

0:21:27.960 --> 0:21:30.400
<v Speaker 1>and then somebody came and said, hey, clean up your room,

0:21:30.520 --> 0:21:32.520
<v Speaker 1>I immediately don't want to do it. I don't like

0:21:32.560 --> 0:21:35.920
<v Speaker 1>my autonomy to be taken away. Well that doesn't sound

0:21:35.960 --> 0:21:40.200
<v Speaker 1>too different from present day Zekiah, you know, talking about

0:21:40.200 --> 0:21:44.720
<v Speaker 1>a long time ago, But actually today I don't see

0:21:44.760 --> 0:21:47.359
<v Speaker 1>already I'm reacting about what you're saying. I don't. I

0:21:47.359 --> 0:21:49.679
<v Speaker 1>don't even know what I don't. I just don't, Okay,

0:21:50.320 --> 0:21:55.080
<v Speaker 1>I don't. Oh wait, I don't know what your truth is.

0:21:55.680 --> 0:21:59.480
<v Speaker 1>But David talks about concerns about us becoming a post

0:21:59.480 --> 0:22:03.760
<v Speaker 1>truth societ where you have true versus false, honesty versus lying,

0:22:03.840 --> 0:22:06.800
<v Speaker 1>and depending on who you're talking to, what they say

0:22:06.880 --> 0:22:10.040
<v Speaker 1>is going on may be completely different. But I think

0:22:10.080 --> 0:22:13.200
<v Speaker 1>another thing is how people perceive things, like you saw

0:22:13.240 --> 0:22:15.320
<v Speaker 1>it with their own eyes, and somebody it may be

0:22:15.440 --> 0:22:19.320
<v Speaker 1>described somewhere. We saw this like inauguration crowd size. It

0:22:19.359 --> 0:22:21.880
<v Speaker 1>was huge, everybody was there, and it's like, how many

0:22:21.960 --> 0:22:23.840
<v Speaker 1>is everybody? What do you mean by that? I saw

0:22:23.840 --> 0:22:28.560
<v Speaker 1>a lot of floor space? So what does this mean?

0:22:28.800 --> 0:22:32.639
<v Speaker 1>Are we truly living in a post truth world?

0:22:33.160 --> 0:22:34.720
<v Speaker 2>This is what Tom Stafford said to me about this.

0:22:35.200 --> 0:22:38.040
<v Speaker 2>Germs were always a problem for human beings in groups,

0:22:38.280 --> 0:22:41.160
<v Speaker 2>and then we built cities and it became an existential problem.

0:22:41.600 --> 0:22:44.359
<v Speaker 2>So to solve that problem, we had to at the

0:22:44.440 --> 0:22:48.160
<v Speaker 2>level of society develop things like sanitation, and the level

0:22:48.160 --> 0:22:50.320
<v Speaker 2>of the individual, we had to develop things like boiling

0:22:50.400 --> 0:22:53.800
<v Speaker 2>water and washing your hands. And we overcame it, and

0:22:53.880 --> 0:22:58.480
<v Speaker 2>he said, misinformation has always been a problem for people

0:22:58.520 --> 0:23:02.120
<v Speaker 2>in groups. Then we got the Internet and it became existential.

0:23:02.320 --> 0:23:05.320
<v Speaker 2>So we will have to generationally learn the equivalent of

0:23:05.760 --> 0:23:07.879
<v Speaker 2>sanitation and washing our hands when it comes to the

0:23:08.040 --> 0:23:09.480
<v Speaker 2>exchange of ideas and information.

0:23:09.920 --> 0:23:12.480
<v Speaker 1>You know, this is perfect. I think it ties in

0:23:12.920 --> 0:23:16.159
<v Speaker 1>all the things we've been trying to do with dope labs.

0:23:16.480 --> 0:23:19.040
<v Speaker 1>I want to hear other people's opinions. I want to

0:23:19.119 --> 0:23:22.159
<v Speaker 1>understand the experiences they may be having that are different

0:23:22.160 --> 0:23:25.080
<v Speaker 1>from me. I want to take that into account when

0:23:25.119 --> 0:23:28.520
<v Speaker 1>I'm considering my own experiences. I also want to see

0:23:28.560 --> 0:23:31.080
<v Speaker 1>what's factually happening. I want to know that what I'm

0:23:31.119 --> 0:23:34.080
<v Speaker 1>experiencing and what you're experiencing these things might not be isolated.

0:23:34.080 --> 0:23:36.159
<v Speaker 1>They may be part of a bigger pattern. And just

0:23:36.200 --> 0:23:39.280
<v Speaker 1>because I've observed something thirty times on that thirty first time,

0:23:39.440 --> 0:23:41.359
<v Speaker 1>it could be different, and I want to be open

0:23:41.640 --> 0:23:44.879
<v Speaker 1>to seeing that truth. Yeah, there has to be a process,

0:23:45.040 --> 0:23:47.439
<v Speaker 1>and I'm hoping that we can eventually get to that

0:23:47.520 --> 0:23:51.840
<v Speaker 1>point where checking sources, not just reading headlines and reading

0:23:51.840 --> 0:23:55.160
<v Speaker 1>the whole article, becomes a part of how we consume

0:23:55.640 --> 0:23:57.880
<v Speaker 1>information on the Internet. And it feels hard. I feel

0:23:57.920 --> 0:24:00.359
<v Speaker 1>like I can't fight evolution and what our brains telling

0:24:00.440 --> 0:24:02.840
<v Speaker 1>us to do, which is to use all these cognitive biases.

0:24:03.000 --> 0:24:05.359
<v Speaker 1>And so we asked David, should we just give up?

0:24:05.359 --> 0:24:06.679
<v Speaker 1>I mean, this feels tiring.

0:24:07.200 --> 0:24:12.040
<v Speaker 2>No one's unreachable, no one is impossible to persuade, and

0:24:12.480 --> 0:24:15.200
<v Speaker 2>most of us share very common values, and most of

0:24:15.280 --> 0:24:17.320
<v Speaker 2>us will agree that the problems that are the problems

0:24:17.359 --> 0:24:19.879
<v Speaker 2>are the problems. If you in research where they have

0:24:19.960 --> 0:24:23.320
<v Speaker 2>people look at the UN survey of values, they find

0:24:23.480 --> 0:24:27.359
<v Speaker 2>incredible agreement on those issues. A lot of our assumptions

0:24:27.359 --> 0:24:30.840
<v Speaker 2>of us versus them are lose rey to the point

0:24:30.960 --> 0:24:33.560
<v Speaker 2>of causing real harm in the world. That's not to

0:24:33.600 --> 0:24:36.240
<v Speaker 2>say there aren't bad actors people who do not wish

0:24:36.320 --> 0:24:38.439
<v Speaker 2>to engage you in good faith and who actually do

0:24:38.480 --> 0:24:40.800
<v Speaker 2>want to cause harm and would be totally okay with

0:24:40.880 --> 0:24:43.520
<v Speaker 2>your harm. I feel that those people are in a

0:24:43.600 --> 0:24:47.000
<v Speaker 2>fringe that has been magnified by the way we engage

0:24:47.000 --> 0:24:49.919
<v Speaker 2>in discourse today. Their numbers are few, and their power

0:24:50.000 --> 0:24:51.840
<v Speaker 2>is we can it'll stay that way if we keep

0:24:51.880 --> 0:24:54.320
<v Speaker 2>it that way. And traditionally, over the course of our

0:24:54.440 --> 0:24:57.560
<v Speaker 2>long history, there have been moments where those bad actors

0:24:57.600 --> 0:25:00.400
<v Speaker 2>have risen to power and have exerted political and influence,

0:25:01.119 --> 0:25:04.080
<v Speaker 2>and it was the work of people who are diligent

0:25:04.560 --> 0:25:08.080
<v Speaker 2>and indefatigable and refuse to give into hopelessness, who push.

0:25:07.920 --> 0:25:14.800
<v Speaker 1>That stuff down. I really like what David said, to

0:25:14.840 --> 0:25:18.600
<v Speaker 1>not give in too hopelessness. Yes, and you know we're

0:25:18.640 --> 0:25:22.919
<v Speaker 1>both human. Well you know I'm a little bit more

0:25:23.000 --> 0:25:25.520
<v Speaker 1>human than you. Yes, I'm a little bit more martian.

0:25:29.320 --> 0:25:33.080
<v Speaker 1>It's easy for us to also, you know, watch the

0:25:33.119 --> 0:25:36.240
<v Speaker 1>news and watch conversation about things and be like, what

0:25:36.440 --> 0:25:40.000
<v Speaker 1>that's not true. I feel like, I know we both

0:25:40.200 --> 0:25:43.159
<v Speaker 1>have been looking at the conversation around monkey pox, you know,

0:25:43.240 --> 0:25:45.119
<v Speaker 1>and saying, what that's not true? Are we going to

0:25:45.160 --> 0:25:47.919
<v Speaker 1>make these same mistakes from before? And so it can

0:25:48.080 --> 0:25:51.600
<v Speaker 1>be easy to slip into that hopelessness. But David says,

0:25:51.640 --> 0:25:55.600
<v Speaker 1>stand up. Yeah. So I actually had a conversation with

0:25:55.640 --> 0:25:58.080
<v Speaker 1>you about this where someone that we both know had

0:25:58.119 --> 0:26:01.320
<v Speaker 1>posted something on their Instagram about monkey that I was like,

0:26:01.400 --> 0:26:04.200
<v Speaker 1>this is not true. When we had just talked to

0:26:04.280 --> 0:26:07.840
<v Speaker 1>David and you were like, hey, David would say say something.

0:26:08.480 --> 0:26:13.760
<v Speaker 1>So I went back and said, hey, y'all, that ain't this,

0:26:13.760 --> 0:26:16.600
<v Speaker 1>This ain't right, because we cannot give up hope. We

0:26:16.720 --> 0:26:20.600
<v Speaker 1>have to keep pushing truth. I think we maybe have

0:26:20.680 --> 0:26:24.240
<v Speaker 1>this unrealistic expectation that everybody will be on board. I

0:26:24.280 --> 0:26:26.159
<v Speaker 1>think it's never going to be one hundred percent. But

0:26:26.240 --> 0:26:28.800
<v Speaker 1>what we do want to do is to equip folks

0:26:28.800 --> 0:26:31.000
<v Speaker 1>who are in that middle area that are just uninformed.

0:26:31.040 --> 0:26:32.919
<v Speaker 1>We want to equip them with some tools to be

0:26:32.960 --> 0:26:36.399
<v Speaker 1>able to know how to evaluate information and to be

0:26:36.440 --> 0:26:41.040
<v Speaker 1>able to even recognize bias for themselves, confirmation bias. I

0:26:41.200 --> 0:26:44.080
<v Speaker 1>am good for that. If I think I need a

0:26:44.119 --> 0:26:45.879
<v Speaker 1>thing and then I see an Instagram post for it,

0:26:45.920 --> 0:26:48.440
<v Speaker 1>I say, I knew I needed it. Look when really

0:26:48.480 --> 0:26:51.720
<v Speaker 1>the internet knows what you're doing, right, Yes, And so

0:26:51.800 --> 0:26:55.200
<v Speaker 1>I think we're all susceptible and it's easy to fall prey,

0:26:55.400 --> 0:26:57.440
<v Speaker 1>and so I think we just got to remain diligent.

0:27:03.960 --> 0:27:06.600
<v Speaker 1>All right, y'all, it's time for one thing. What is

0:27:06.640 --> 0:27:09.120
<v Speaker 1>our one thing this week? Zee? Our one thing this

0:27:09.200 --> 0:27:13.720
<v Speaker 1>week is David mcrainey's book, How Minds Change. The Surprising

0:27:13.760 --> 0:27:17.840
<v Speaker 1>Science of Belief, opinion, and Persuasion. I really enjoyed this book.

0:27:18.080 --> 0:27:20.359
<v Speaker 1>We're gonna link it in the show notes. Please please

0:27:20.359 --> 0:27:22.800
<v Speaker 1>please check it out. We're also gonna link some other

0:27:22.840 --> 0:27:26.399
<v Speaker 1>books that we mentioned in this lab that are linked

0:27:26.440 --> 0:27:36.959
<v Speaker 1>to previous labs that we also think you should check out. Okay,

0:27:37.000 --> 0:27:39.520
<v Speaker 1>that's it for Lab seventy five. Did I Change your Mind?

0:27:39.680 --> 0:27:42.399
<v Speaker 1>Are you ready to change other people's minds? Call us

0:27:42.400 --> 0:27:45.159
<v Speaker 1>at two zero two five six seven seven zero two

0:27:45.200 --> 0:27:47.280
<v Speaker 1>eight and tell us what you thought, or give us

0:27:47.280 --> 0:27:49.399
<v Speaker 1>an idea for a lab you think we should do

0:27:49.520 --> 0:27:53.240
<v Speaker 1>the semester that's two zero two five six seven seven

0:27:53.320 --> 0:27:55.800
<v Speaker 1>zero two eight. And don't forget that there is so

0:27:56.119 --> 0:27:58.800
<v Speaker 1>much more to dig into on our website. There'll be

0:27:58.800 --> 0:28:02.040
<v Speaker 1>a cheap key for Today's life, additional links and resources

0:28:02.040 --> 0:28:04.200
<v Speaker 1>in the show notes. Plus you can sign up for

0:28:04.240 --> 0:28:07.560
<v Speaker 1>our newsletter check it out at dope blabspodcast dot com.

0:28:07.960 --> 0:28:11.880
<v Speaker 1>Special thanks to today's guest expert David mcrainey. You can

0:28:11.880 --> 0:28:15.040
<v Speaker 1>find him on Twitter at David McRaney. Also check out

0:28:15.080 --> 0:28:17.680
<v Speaker 1>his book How Mind's Changed. Wherever you get your reading

0:28:17.720 --> 0:28:20.480
<v Speaker 1>materials and you can find us on Twitter and Instagram

0:28:20.520 --> 0:28:23.760
<v Speaker 1>at Dope Labs Podcast. TT's on Twitter and Instagram at

0:28:23.840 --> 0:28:27.720
<v Speaker 1>dr Underscore t Sho, and you can find Zakia at

0:28:27.880 --> 0:28:31.600
<v Speaker 1>z Said So. Dope Labs is a Spotify original production

0:28:31.760 --> 0:28:34.840
<v Speaker 1>from Mega Own Media Group. Our producers are Jenny Rattlet,

0:28:35.000 --> 0:28:39.160
<v Speaker 1>maass Lydia Smith and Izzy Ross of Waverunder Studios. Editing

0:28:39.200 --> 0:28:43.720
<v Speaker 1>and scoring by Rob Smerciak and Griffin Jennings, Mixing by

0:28:43.800 --> 0:28:48.080
<v Speaker 1>Hannes Brown. Original music composed and produced by Taka Yasuzawa

0:28:48.200 --> 0:28:53.960
<v Speaker 1>and Alex Sugier from Spotify. Creative producer Miguel Contreras. Special

0:28:53.960 --> 0:28:58.360
<v Speaker 1>thanks to Shirley Ramos, Jess Borison, Yasmine A Fifi, tillkrat

0:28:58.440 --> 0:29:02.320
<v Speaker 1>Key and Brian Marquis. Executive producers from Mega Oh Media Group,

0:29:02.560 --> 0:29:05.200
<v Speaker 1>r us T t Show, Dia and Zakiah Wattley