WEBVTT - India Syndrome

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<v Speaker 1>School of Humans. It's two thousand and six and Scott

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<v Speaker 1>Karney is leading a bunch of American college students through India.

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<v Speaker 1>This was before Karney became a journalist and bestselling author,

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<v Speaker 1>but even years after, it's an experience he'll never forget.

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<v Speaker 1>It was really fun to sort of bring these students

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<v Speaker 1>on this program, which is basically toward all of you know,

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<v Speaker 1>many of the important holy cities in North India. So

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<v Speaker 1>we started off in Delhi. They visited Varanassi, the holy

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<v Speaker 1>city where many go to die, their body ceremoniously burned

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<v Speaker 1>and thrown into the sacred river Ganges. Then Bogaya, where

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<v Speaker 1>more than two millenniago the Buddha reached enlightenment. This is

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<v Speaker 1>where they stayed for the highlight of their trip, a

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<v Speaker 1>seven day silent meditation. I didn't lead the meditations. We

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<v Speaker 1>had like a Tibetan Buddhist nun, a Swiss German Tibetan

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<v Speaker 1>Buddhist non at this place, the Route Institute in both Gaya,

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<v Speaker 1>and you know, we're meditating on like bliss, on Nirvana,

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<v Speaker 1>on compassion. And you know, one of the meditations you

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<v Speaker 1>do is you meditate on your own death. You meditate

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<v Speaker 1>on the impermanence of life and concentrate on the moment

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<v Speaker 1>of your own death and then use that to give

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<v Speaker 1>yourself perspective on what it means to be alive. For

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<v Speaker 1>seven days, we're doing these meditations and we're not talking

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<v Speaker 1>to anyone. And you know, I have a variety of students.

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<v Speaker 1>I have people who are way out there in sort

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<v Speaker 1>of the spiritual weirdo spectrum, and I have some very

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<v Speaker 1>normal people. And there's this one student, Emily, who was

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<v Speaker 1>probably like the best, brightest, most together student in the

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<v Speaker 1>whole group. You know, she was the type a personality

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<v Speaker 1>who've got things done and you could always rely on.

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<v Speaker 1>Emily was a twenty one year old from Charlottesville, Virginia.

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<v Speaker 1>A devoted meditator and yogi back in the States, she

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<v Speaker 1>came to India to experience something authentic, and after days

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<v Speaker 1>of silent transformative meditation, what she experienced was unexpected. After

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<v Speaker 1>the meditation retreat, you know, I'm not you know, I'm

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<v Speaker 1>not talking to her at this time. I don't really

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<v Speaker 1>know what's going on her head. And she climbs up

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<v Speaker 1>to the roof of the retreat center. It's at four

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<v Speaker 1>in the morning or so, and wraps a scarf under

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<v Speaker 1>her face and jumps off the building to her death.

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<v Speaker 1>I don't know how you're feeling, but when I first

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<v Speaker 1>heard this story, I was shocked and confused. How can

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<v Speaker 1>a spiritual practice like meditation make you do something like that.

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<v Speaker 1>Some would argue that through meditation, Emily reached some sort

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<v Speaker 1>of enlightenment, which is one of the many objectives of

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<v Speaker 1>the four point five trillion dollar global wellness industry. But

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<v Speaker 1>if that's the case, and Emily reached this elusive idea

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<v Speaker 1>of enlightenment, then what is the cost of enlightenment death?

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<v Speaker 1>This is a question I examined thoroughly in this podcast

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<v Speaker 1>through stories of people who presumably died or disappeared on

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<v Speaker 1>spiritual quests. And what I've learned so far from their

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<v Speaker 1>stories and the experts I've spoken to is that enlightenment

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<v Speaker 1>is a tight rope. There's a very thin line between

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<v Speaker 1>healing and harm. Look, I'm not demonizing the spiritual wellness industry.

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<v Speaker 1>My investment in my own spiritual growth the past few

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<v Speaker 1>years has gotten me through some devastating shit. The spiritual

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<v Speaker 1>practices I ascribe to give me clarity make me feel grounded,

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<v Speaker 1>less reactive, more in control of the uncontrollable. They bring

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<v Speaker 1>me closer to something that feels like an inner knowing

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<v Speaker 1>where I trust myself. But I will say that through

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<v Speaker 1>the research I've been doing and some stories will be

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<v Speaker 1>sharing in this podcast, the idea of attaining enlightenment, something

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<v Speaker 1>many of these spiritual or wellness practice is ascribed to do,

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<v Speaker 1>has started to feel like pushing your edge, and some

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<v Speaker 1>instances I describe it as a massochistic indulgence to create

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<v Speaker 1>infinite release, which is something extreme sport fanatics can relate

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<v Speaker 1>to with their bodies. But how do you push your

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<v Speaker 1>edge spiritually and what do you sacrifice when you do?

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<v Speaker 1>If K two is the most savage mountain extreme mountaineers

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<v Speaker 1>are compulsively driven to climb, then India, the mystical mecca,

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<v Speaker 1>is that same extreme for spiritual seekers. I know this

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<v Speaker 1>because I am a seeker and I'm your host, Caroline Slaughter.

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<v Speaker 1>If you don't know what a seeker is, here are

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<v Speaker 1>a couple thoughts from people I've interviewed. Seeking for the

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<v Speaker 1>next level of spirituality basically not being born into a

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<v Speaker 1>human form again, learning all the lessons you have to

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<v Speaker 1>in these human form so you can move on to

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<v Speaker 1>the next realm. I think that's what a lot of

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<v Speaker 1>seekers are looking for, some sort of profound experience outside

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<v Speaker 1>of themselves. Someone who's looking for answers to life. Potentially,

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<v Speaker 1>people who are looking for other options out of life.

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<v Speaker 1>Some of the people that do disappear in India, I'd

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<v Speaker 1>say that's probably a driver with all the stresses and

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<v Speaker 1>things that come with life, you know, seeking another option.

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<v Speaker 1>But at that time I was seeking, you know, I

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<v Speaker 1>didn't want to become a holy man, but I did

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<v Speaker 1>want to become more enlightened. Even that is a bit

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<v Speaker 1>of a con job. I think it's been oversold. Enlightened.

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<v Speaker 1>I think being present with your life is pretty good.

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<v Speaker 1>It's just about living in the light, meaning the truth

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<v Speaker 1>of who you are. A lot of people that will

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<v Speaker 1>hear this podcast will be seekers like, don't go to

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<v Speaker 1>India because this is a venus flytrap for your vulnerability.

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<v Speaker 1>If you're listening to this podcast, I bet one of

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<v Speaker 1>those explanations resonated or at least intrigued you, and maybe,

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<v Speaker 1>like me, you won't. So want to know what's the

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<v Speaker 1>cost of enlightenment? I asked Karney this question, which he

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<v Speaker 1>answered with further insight on Emily a pseudonym Karney uses

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<v Speaker 1>to protect a student's privacy. One of the main first

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<v Speaker 1>questions is, well, why did she do it? And so,

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<v Speaker 1>as the director of the program, I read her journal

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<v Speaker 1>and it sort of is this descent into madness. The

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<v Speaker 1>moment we get into that retreat center. You know, she

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<v Speaker 1>has this dream she records about, you know, someone falling

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<v Speaker 1>off a cliff, which is sort of weird. And then

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<v Speaker 1>she starts saying that I'm having all these visions while

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<v Speaker 1>I'm sitting in this meditation, and I know that I'm

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<v Speaker 1>on the cusp of something great. I know that I'm

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<v Speaker 1>becoming something more. Time is changing around me, I am

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<v Speaker 1>achieving something awesome. And the last words in her journal

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<v Speaker 1>are I am a Bodhisatfa and all she has to

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<v Speaker 1>do is leave her body and she will get to

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<v Speaker 1>that next level and Mahayana Buddhism, are you? Sat Fi

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<v Speaker 1>is a person who's able to reach nirvana, but delay

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<v Speaker 1>is doing so in order to help every other being

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<v Speaker 1>in this world achieve the same state. The literal translation

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<v Speaker 1>is essence of enlightenment. According to Carney. Emily wrote in

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<v Speaker 1>her journal that the meditations had given her a profound

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<v Speaker 1>understanding of the universe. She could see how her countless

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<v Speaker 1>past lives had made her a perfect vessel for enlightenment.

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<v Speaker 1>The only thing preventing her from a transformation into something

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<v Speaker 1>greater than herself was her body. You know, when you're meditating,

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<v Speaker 1>the world seems to change, like almost like if you're

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<v Speaker 1>when you're on a drug. You know, you might be

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<v Speaker 1>sitting there and you might not notice the passage of times.

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<v Speaker 1>The sun might appear to arise very quickly. You know,

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<v Speaker 1>that's happened to me a few times, or you might

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<v Speaker 1>you might be having these new types of thoughts that

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<v Speaker 1>you've never had before. You're like, wow, I'm on the

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<v Speaker 1>this is amazing. I have a vision in something new

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<v Speaker 1>and you feel like there's something really big. And I

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<v Speaker 1>think what she wanted is to capture that moment. So

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<v Speaker 1>there's this desire to find stasis. And death is a

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<v Speaker 1>type of stasis, right, death like ending everything is like well,

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<v Speaker 1>I know, I know I can stomp it right here,

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<v Speaker 1>And I think that's what was going through her mind.

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<v Speaker 1>After Emily's death, Karney had the responsibility of getting her

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<v Speaker 1>body back to the States, which wasn't easy with India's

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<v Speaker 1>one hundred and four degree heat, threatening the decomposition of

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<v Speaker 1>her body, and the channels he had to go through

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<v Speaker 1>to get Clarence. This tragedy and it's aftermath shook Karney

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<v Speaker 1>to his core. You witnessed that when he speaks about

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<v Speaker 1>Emily in a twenty fifteen Ted talkie Dead, It's personal

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<v Speaker 1>and its effects stayed with him, making him further question

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<v Speaker 1>her motive. So I began to wonder how many other

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<v Speaker 1>stories out there are there like Emily's. It turns out

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<v Speaker 1>that people going to India looking for transcendence are fairly common.

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<v Speaker 1>Some of them find it, and some of their stories

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<v Speaker 1>don't turn out well. I collected six journals of people

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<v Speaker 1>who had taken their own lives on meditation retreats. I

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<v Speaker 1>came across the names of Ryan Chambers and Jonathan Spollen,

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<v Speaker 1>both of whom disappeared from the Holy City of Rishakesh

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<v Speaker 1>within a few years of each other. I found a

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<v Speaker 1>mental hospital in New Delhi that admits one hundred Western

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<v Speaker 1>travelers a year suffering from a condition that they now

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<v Speaker 1>call India Syndrome. Now, Carney just touches on Ryan Chambers

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<v Speaker 1>and Jonathan Spollen, two stories that we deep dive into

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<v Speaker 1>in this series. And one that I felt a personal

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<v Speaker 1>connection to. So at this point, even though they're involuntary

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<v Speaker 1>poster children of India syndrome, I don't want to lump

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<v Speaker 1>them under that label until we've further investigated this phenomenon

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<v Speaker 1>and you've heard their stories told from their families firsthand.

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<v Speaker 1>But before we get into all of that, I want

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<v Speaker 1>to introduce you to someone. Hey, how are you holding up?

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<v Speaker 1>This is in Qita, my co producer and Delhi. We've

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<v Speaker 1>been working together on this podcast through COVID the US election,

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<v Speaker 1>which we're in the midst of when I recorded this.

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<v Speaker 1>How's everything going there? I'm fine? Oh, all my family

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<v Speaker 1>members have tested COVID positive. The world has been in

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<v Speaker 1>turmoil during the eight months we've been working together, and

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<v Speaker 1>during the short stint of knowing in Quita, both our

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<v Speaker 1>grandfathers have been sick, mine passed away. We've had family nieces,

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<v Speaker 1>dogs hijack our zoom calls and on all the personal

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<v Speaker 1>life stresses that are magnified during this pandemic, and you've

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<v Speaker 1>got an instant friendship between two co workers from vastly

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<v Speaker 1>different places and backgrounds who share more similarities than those differences.

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<v Speaker 1>Someone who's not obsessed with rigidities. Who's not so what

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<v Speaker 1>it about having all the answers but knowing that there

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<v Speaker 1>is as much unlearning in life as it is learning.

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<v Speaker 1>That's in Keita's definition of a seeker, which she would

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<v Speaker 1>consider herself. But she's also a journalist and my north

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<v Speaker 1>star on this podcast. We've only met via zoom. A

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<v Speaker 1>friend introduced us after I told her I needed to

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<v Speaker 1>find an experienced and thorough investigative journalist in India. She

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<v Speaker 1>introduced me to a Keita and I introduced Enquita to

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<v Speaker 1>India syndrome. India Syndrome was coined by the French psychiatrist

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<v Speaker 1>Regis Erroll, working as a psychiatrist affiliated with a French

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<v Speaker 1>consulate in Bombay for a period of sixteen months from

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<v Speaker 1>nineteen eighty five and nineteen eighty six, at All saw

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<v Speaker 1>a total of two hundred patients, of which fifty presented

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<v Speaker 1>with psychosis. Of those fifty, twenty one patients had schizophrenia

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<v Speaker 1>and therefore prior histories, fourhead psychosis associated with drug use,

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<v Speaker 1>and fifteen patients had what appeared to be borderline personality disorders.

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<v Speaker 1>It is these fifteen patients thirty percent of patients presenting

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<v Speaker 1>with psychosis who are diagnosed as having voyage pathogen or

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<v Speaker 1>traveler syndrome aka India syndrome. In Adull's psychiatric opinion, India

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<v Speaker 1>syndrome is a travel related psychosis that occurs during travel

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<v Speaker 1>to destinations with high religious, spiritual, cultural, or esthetic value,

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<v Speaker 1>and to Westerners, India is an exotic locale charged with

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<v Speaker 1>spiritual meaning. Here's Carney on this. It's the idea whe

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<v Speaker 1>you go to a new place and you're in a

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<v Speaker 1>totally different cultural context, and when you do that, it's

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<v Speaker 1>an isolating dealing and then you have some sort of experience.

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<v Speaker 1>Usually it's an internal experience, there's a spiritual insight, and

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<v Speaker 1>then that sort of insight it takes you over and

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<v Speaker 1>you go mad. And in India it's India syndrome because

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<v Speaker 1>there's a lot of Westerners who go over there and

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<v Speaker 1>think that they have achieved something truly spiritual, unique and great.

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<v Speaker 1>You don't go on a spiritual journey to India just randomly, right.

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<v Speaker 1>Usually you go there with a bunch of ideas in

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<v Speaker 1>your head already, and then you go there trying to

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<v Speaker 1>find it. Karney's twenty fifteen book The Enlightenment Trap features

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<v Speaker 1>this phenomenon. In the book, he touches on twenty one

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<v Speaker 1>year old Ryan Chambers story, an Australian who vanished in Rashikesh, India.

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<v Speaker 1>According to Karney, Ryan might have been one of the

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<v Speaker 1>many Westerners who flocked to India seeking spiritual ennightenment, and

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<v Speaker 1>there's some evidence will discuss later that points to that possibility,

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<v Speaker 1>but we don't know for sure because no one a

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<v Speaker 1>scene or heard from Ryan since two thousand and five

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<v Speaker 1>will discuss Ryan's disappearance and the syndrome that potentially prompted it.

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<v Speaker 1>After the break. As a seeker with a compulsion for

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<v Speaker 1>travel and curiosity around all things spiritual, I wanted to

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<v Speaker 1>get to the bottom of this India syndrome thing. But

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<v Speaker 1>what I realized is that it's just an entry point

0:14:41.645 --> 0:14:45.525
<v Speaker 1>for a handful of other related culture bound syndromes. There's

0:14:45.525 --> 0:14:49.325
<v Speaker 1>Stendall syndrome, which is a psychosomatic condition where a person

0:14:49.365 --> 0:14:54.525
<v Speaker 1>will faint, hallucinate, experience confusion, or a rapid heartbeat while

0:14:54.605 --> 0:14:59.525
<v Speaker 1>viewing an exceptional object, piece of artwork, or phenomena. The

0:14:59.685 --> 0:15:02.885
<v Speaker 1>syndrome is unique to Florence, Italy, thus its other name

0:15:03.285 --> 0:15:08.245
<v Speaker 1>Florence syndrome. Then there's Paris syndrome, which is bizarre and

0:15:08.525 --> 0:15:12.165
<v Speaker 1>noted primarily in Japanese tourists who are disappointed by their

0:15:12.165 --> 0:15:15.885
<v Speaker 1>experience in Paris when there are expectations of Paris's beauty

0:15:15.885 --> 0:15:18.965
<v Speaker 1>are not met. It leads to the same physical symptoms

0:15:18.965 --> 0:15:25.245
<v Speaker 1>as Stenthol syndrome fainting, hallucinations, confusion, but also includes acute

0:15:25.285 --> 0:15:28.925
<v Speaker 1>feelings of persecution. But the one that's the most similar

0:15:28.965 --> 0:15:32.885
<v Speaker 1>to India syndrome is Jerusalem syndrome, which I'll let journalist

0:15:32.965 --> 0:15:36.445
<v Speaker 1>Jessica Rabbits, who's covered religion and spirituality in her work

0:15:36.765 --> 0:15:39.805
<v Speaker 1>and wrote an article for CNN about India syndrome, tell

0:15:39.845 --> 0:15:42.925
<v Speaker 1>you about that. I'd written before about something called the

0:15:43.045 --> 0:15:47.045
<v Speaker 1>Jerusalem syndrome, which is a syndrome where people get to

0:15:47.125 --> 0:15:51.525
<v Speaker 1>this holy city and just become so overwhelmed by the

0:15:51.565 --> 0:15:54.805
<v Speaker 1>power of it or by the expectations of what they

0:15:54.845 --> 0:15:57.885
<v Speaker 1>thought it would be, that they kind of have a

0:15:57.965 --> 0:16:01.765
<v Speaker 1>break and they believe they're the Messiah or any number

0:16:01.765 --> 0:16:06.645
<v Speaker 1>of biblical figures. So I heard about the India syndrome

0:16:07.245 --> 0:16:10.885
<v Speaker 1>and was just fascinated by the idea of it. And

0:16:11.565 --> 0:16:15.005
<v Speaker 1>what I know of it is that it's like the

0:16:15.085 --> 0:16:20.245
<v Speaker 1>Jerusalem syndrome. It's this unusual condition that can afflict Westerners

0:16:20.565 --> 0:16:26.125
<v Speaker 1>who travel to India and become perhaps delusional or in

0:16:26.365 --> 0:16:31.805
<v Speaker 1>extreme cases disappear during these quests for enlightenment, and this

0:16:31.885 --> 0:16:35.205
<v Speaker 1>brings us back to India syndrome. I went down a

0:16:35.285 --> 0:16:39.085
<v Speaker 1>rabbit hole researching India syndrome for this podcast, and I

0:16:39.125 --> 0:16:42.125
<v Speaker 1>was admittedly drawn in by books and articles with the

0:16:42.165 --> 0:16:46.685
<v Speaker 1>cryptic phenomena at their core, including Carney's book The Enlightenment Trap,

0:16:47.085 --> 0:16:51.325
<v Speaker 1>which got my attention with passages about India, like some

0:16:51.405 --> 0:16:54.685
<v Speaker 1>are drawn to India by accounts of the superpowers of

0:16:54.765 --> 0:16:59.365
<v Speaker 1>dedicated practitioners yogis who can levitate, breathe for months while

0:16:59.485 --> 0:17:03.725
<v Speaker 1>entombed underground, or melting giant swaths of snow with their

0:17:03.765 --> 0:17:06.685
<v Speaker 1>body heat, believing that they too will be able to

0:17:06.685 --> 0:17:12.285
<v Speaker 1>accomplish extraordinary things. This quest to become superhuman, along with

0:17:12.325 --> 0:17:16.845
<v Speaker 1>the culture shock, emotional isolation, illicit drugs, and the physical

0:17:16.885 --> 0:17:21.525
<v Speaker 1>toll of hardcore meditation, can cause Western seekers to lose

0:17:21.685 --> 0:17:25.365
<v Speaker 1>their bearings, seemingly seeing people get out of bed one

0:17:25.405 --> 0:17:29.085
<v Speaker 1>day claiming that they've discovered the lost continent of Lemuria,

0:17:29.285 --> 0:17:32.045
<v Speaker 1>or that the end of the world is nigh or

0:17:32.285 --> 0:17:37.085
<v Speaker 1>that they've awakened their third eye. Most recover, but some

0:17:37.245 --> 0:17:42.045
<v Speaker 1>become permanently delusional, a few vanish or even turn up dead.

0:17:43.565 --> 0:17:47.925
<v Speaker 1>This section of Carney's book is salacious and tantalizing. It

0:17:47.965 --> 0:17:52.485
<v Speaker 1>makes spiritual curiosities and travel in India seem dangerous, and

0:17:52.565 --> 0:17:54.885
<v Speaker 1>after what Carney went through with his Studentimily and the

0:17:54.925 --> 0:17:57.285
<v Speaker 1>deep dive he did for his book, The Enlightenment Trap,

0:17:57.325 --> 0:18:00.205
<v Speaker 1>it's a valid point of view because he's witnessed this

0:18:00.245 --> 0:18:04.165
<v Speaker 1>phenomena in real time. But to further examine this theory

0:18:04.205 --> 0:18:06.965
<v Speaker 1>in our podcast, I want to take a look at

0:18:06.965 --> 0:18:12.125
<v Speaker 1>the disappearance of Ryan Chambers, whose disappearance has been associated

0:18:12.325 --> 0:18:18.525
<v Speaker 1>with India syndrome. Ryan was very creative and very artistic,

0:18:18.765 --> 0:18:22.485
<v Speaker 1>and I picked that up at a very young age,

0:18:22.525 --> 0:18:24.965
<v Speaker 1>around the age of five. So we were in a

0:18:25.045 --> 0:18:30.965
<v Speaker 1>family of four logic based people and one creative. That's

0:18:31.045 --> 0:18:34.965
<v Speaker 1>Diane Chambers telling me about her son Ryan. I used

0:18:34.965 --> 0:18:37.765
<v Speaker 1>to say that he had the ability to sit and

0:18:37.805 --> 0:18:42.005
<v Speaker 1>watch paint dry. He used to sit in his own

0:18:42.165 --> 0:18:48.845
<v Speaker 1>mind a lot and always appeared not very motivated. But

0:18:49.165 --> 0:18:52.925
<v Speaker 1>as the years went on and he got older, I

0:18:53.205 --> 0:18:58.085
<v Speaker 1>began to realize that Ryan was motivated by things that

0:18:58.165 --> 0:19:01.165
<v Speaker 1>he was really interested in, so which is the case

0:19:01.245 --> 0:19:05.125
<v Speaker 1>for everybody. But the fact was, I think it took

0:19:05.205 --> 0:19:08.045
<v Speaker 1>him a long time to really find out what really

0:19:08.365 --> 0:19:13.525
<v Speaker 1>motivated inspired him. Jack Ryan's dad explains what happened to

0:19:13.565 --> 0:19:17.085
<v Speaker 1>their son. On Wednesday, August twenty fourth, two thousand and five,

0:19:17.725 --> 0:19:20.885
<v Speaker 1>John and he had been in India for two months

0:19:20.965 --> 0:19:24.605
<v Speaker 1>and they went up north to Varonassi, spent a bit

0:19:24.645 --> 0:19:28.285
<v Speaker 1>of time there, then went to Rishi Kish and from

0:19:28.325 --> 0:19:32.005
<v Speaker 1>our understanding, they are only there for three days and

0:19:33.125 --> 0:19:37.725
<v Speaker 1>one morning he just left the sh ram. He took off,

0:19:37.805 --> 0:19:40.725
<v Speaker 1>left everything behind, He's wallet, his new sea tar that

0:19:40.805 --> 0:19:45.365
<v Speaker 1>he'd bought in Varonassi, all his clothes, his wallet, and

0:19:45.485 --> 0:19:49.325
<v Speaker 1>he just disappeared, never to be seen again. Jack and

0:19:49.405 --> 0:19:52.765
<v Speaker 1>Dianne made the biggest impression on me. They have so

0:19:52.885 --> 0:19:55.325
<v Speaker 1>much love for their son, and their resilience in the

0:19:55.365 --> 0:19:59.605
<v Speaker 1>face of his disappearance is moving. Even though they've lived

0:19:59.605 --> 0:20:04.525
<v Speaker 1>through a hellish rollercoaster ride of multiple investigations, false leads,

0:20:04.645 --> 0:20:10.085
<v Speaker 1>and scams around Ryan's disappearance, they're still helpful and they're

0:20:10.125 --> 0:20:14.285
<v Speaker 1>open to telling his story. He never actually said what

0:20:14.325 --> 0:20:17.805
<v Speaker 1>it was that he wants to go to India four.

0:20:18.445 --> 0:20:21.205
<v Speaker 1>He'd never travel overseas before. He got in touch with

0:20:21.285 --> 0:20:23.685
<v Speaker 1>John and said, do you want to go to India

0:20:23.725 --> 0:20:26.365
<v Speaker 1>with me? In the summer of two thousand and five,

0:20:26.845 --> 0:20:29.845
<v Speaker 1>Ryan backpack through India for two months with his friend John,

0:20:30.085 --> 0:20:34.125
<v Speaker 1>the childhood friend. But when they had Rishi Kash, something

0:20:34.645 --> 0:20:38.565
<v Speaker 1>was off. It was in the evening here and at

0:20:38.725 --> 0:20:42.125
<v Speaker 1>nine o'clock in the evening comes to mind, which is

0:20:42.125 --> 0:20:45.165
<v Speaker 1>probably about right, because I think there's about a four

0:20:45.285 --> 0:20:48.645
<v Speaker 1>or four and a half hour time difference, and there

0:20:48.685 --> 0:20:53.125
<v Speaker 1>was something not quite right then. And I questioned him

0:20:53.205 --> 0:20:56.005
<v Speaker 1>about it, and he said to me, he said, I

0:20:56.045 --> 0:20:59.325
<v Speaker 1>don't know who to trust anymore. He said, I want

0:20:59.325 --> 0:21:01.205
<v Speaker 1>to come home now. He said, I want to come home,

0:21:01.245 --> 0:21:03.605
<v Speaker 1>and I want to come home now, and so he

0:21:03.765 --> 0:21:06.485
<v Speaker 1>just I think he was in a country that had

0:21:06.565 --> 0:21:12.365
<v Speaker 1>shaken him with the reality of what was going on

0:21:12.405 --> 0:21:14.885
<v Speaker 1>and how people lived in how poor people were and

0:21:15.005 --> 0:21:18.605
<v Speaker 1>all of that, and I think his mind started to

0:21:18.645 --> 0:21:22.685
<v Speaker 1>get a bit out of control, and I think he

0:21:22.805 --> 0:21:26.965
<v Speaker 1>knew it. Ryan's reaction to India makes total sense. One

0:21:27.005 --> 0:21:30.245
<v Speaker 1>person I interviewed described India as an assault to the senses.

0:21:30.805 --> 0:21:34.525
<v Speaker 1>It doesn't ease travelers in Kearny has additional thoughts on

0:21:34.605 --> 0:21:38.325
<v Speaker 1>the culture shock people experience in India. It's a very

0:21:38.445 --> 0:21:42.765
<v Speaker 1>chaotic environment. The streets are our madness, the laws all

0:21:42.805 --> 0:21:45.725
<v Speaker 1>seem different. The way people interact with each other's just

0:21:45.845 --> 0:21:47.965
<v Speaker 1>very can be very, very overwhelming. So you go through

0:21:48.005 --> 0:21:51.525
<v Speaker 1>culture shock when you're there, and when so you're already destabilized.

0:21:51.765 --> 0:21:53.645
<v Speaker 1>Let's say you find an ashram and all of a sudden,

0:21:53.645 --> 0:21:57.405
<v Speaker 1>it's like little waste piece. You go from sort of

0:21:57.445 --> 0:22:00.685
<v Speaker 1>like very fight or flight to very very rest and

0:22:00.765 --> 0:22:07.085
<v Speaker 1>digest and sort of like calm. Ryan was at the

0:22:07.165 --> 0:22:10.125
<v Speaker 1>Vadna Khidden us room when he called us mom the

0:22:10.245 --> 0:22:13.405
<v Speaker 1>night before he disappeared. Here's Danne discussing the rest of

0:22:13.445 --> 0:22:16.565
<v Speaker 1>a phone call with Ryan. We talked about, you know,

0:22:16.685 --> 0:22:18.285
<v Speaker 1>him having a chat with John, and he'd had the

0:22:18.285 --> 0:22:21.205
<v Speaker 1>discussion with John and he was actually, you know, going

0:22:21.245 --> 0:22:24.405
<v Speaker 1>to plan to sort of head home. And so then

0:22:24.925 --> 0:22:27.045
<v Speaker 1>I had a bit of a sleepless night that night,

0:22:27.205 --> 0:22:31.205
<v Speaker 1>not really, there was something unsettling going on then. And

0:22:31.285 --> 0:22:34.965
<v Speaker 1>so then when John rang and he just said, look,

0:22:35.125 --> 0:22:39.965
<v Speaker 1>he said, Ryan's gone missing. He said, We've gone everywhere today.

0:22:40.045 --> 0:22:42.925
<v Speaker 1>They'd hired motorbikes and some other people that he'd met,

0:22:42.965 --> 0:22:44.805
<v Speaker 1>and they'd gone to a lot of the places where

0:22:44.805 --> 0:22:47.725
<v Speaker 1>they'd they'd been together and whatever. And I've got I

0:22:47.765 --> 0:22:50.445
<v Speaker 1>think to about four or four thirty in the afternoon there,

0:22:50.485 --> 0:22:53.565
<v Speaker 1>and John started to really worry then, and he said, look,

0:22:53.645 --> 0:22:57.245
<v Speaker 1>he said, we've been looking for him. He said, we

0:22:57.285 --> 0:22:59.165
<v Speaker 1>can't find him anywhere. He said, should I go to

0:22:59.205 --> 0:23:02.085
<v Speaker 1>the police. And I just said, straight away, absolutely, I said,

0:23:02.405 --> 0:23:07.925
<v Speaker 1>I knew. I just knew that something was drastically wrong.

0:23:09.485 --> 0:23:12.485
<v Speaker 1>Hours after Ryan spoke to his mom, as soon as

0:23:12.525 --> 0:23:16.845
<v Speaker 1>the ashram gates were opened, he fled without his wallet, phone,

0:23:16.965 --> 0:23:21.205
<v Speaker 1>a shirt. He wasn't even wearing shoes. He didn't tell John.

0:23:21.245 --> 0:23:24.005
<v Speaker 1>He didn't hurt anyone at the ashram. He just left.

0:23:24.805 --> 0:23:27.565
<v Speaker 1>But it's not Ryan's disappearance that made him the first

0:23:27.605 --> 0:23:31.485
<v Speaker 1>poster child of India syndrome. It's what he left behind.

0:23:34.365 --> 0:23:37.485
<v Speaker 1>Diana is paging through Ryan's diary of intricate pen drawings

0:23:37.485 --> 0:23:43.685
<v Speaker 1>and notes. Yeah, he's some amazing stuff in here. And

0:23:44.045 --> 0:23:48.605
<v Speaker 1>that one is my brain map without chrono, whatever that means.

0:23:50.445 --> 0:23:54.605
<v Speaker 1>Below this drawing our rivets, squiggles and circles making up

0:23:54.645 --> 0:23:57.725
<v Speaker 1>what looks like a brain inside the brain are lines

0:23:57.805 --> 0:24:03.445
<v Speaker 1>like flow or follow, not far enough and will you

0:24:03.525 --> 0:24:10.285
<v Speaker 1>make it? But this Ryan's absolute last entry in his

0:24:10.565 --> 0:24:15.685
<v Speaker 1>diary says as what labeled Ryan a victim of India syndrome.

0:24:15.885 --> 0:24:20.725
<v Speaker 1>If I'm gone, don't worry, I'm not dead. I'm just

0:24:20.965 --> 0:24:24.365
<v Speaker 1>freeing minds. And to do that I had to free

0:24:24.485 --> 0:24:30.325
<v Speaker 1>my own. That entry defined Ryan as a spiritual seeker,

0:24:30.885 --> 0:24:33.965
<v Speaker 1>and you can see why. It's a pretty cryptic existential

0:24:34.005 --> 0:24:37.925
<v Speaker 1>message to leave behind. But it leads me to ask

0:24:38.965 --> 0:24:42.405
<v Speaker 1>why did the entry automatically label Ryan a seeker on

0:24:42.525 --> 0:24:45.765
<v Speaker 1>some sort of spiritual quest? I mean, if Ryan had

0:24:45.765 --> 0:24:48.765
<v Speaker 1>been traveling through Italy at the time of his disappearance

0:24:48.805 --> 0:24:51.645
<v Speaker 1>in this journal entry was found, what does words have

0:24:51.725 --> 0:24:56.045
<v Speaker 1>the same impact, in other words, as the mystique of

0:24:56.125 --> 0:25:00.645
<v Speaker 1>India and the mysterious phenomenon India Syndrome that's pinned to it,

0:25:01.325 --> 0:25:22.405
<v Speaker 1>overshadowing the truth of what happened to Ryan. Here's the thing.

0:25:23.365 --> 0:25:27.285
<v Speaker 1>India syndrome is a theory. It's just that a theory.

0:25:27.845 --> 0:25:30.845
<v Speaker 1>Even Carney said it was not an officially recognized disease,

0:25:31.485 --> 0:25:34.005
<v Speaker 1>though he does believe, along with many others I interviewed

0:25:34.045 --> 0:25:37.125
<v Speaker 1>for the podcasts, that it's a real phenomenon and a

0:25:37.245 --> 0:25:41.845
<v Speaker 1>dangerous one. He also believes it affected Ryan Chambers, and

0:25:41.965 --> 0:25:47.205
<v Speaker 1>like other media outlets, penned Ryan a spiritual seeker. Obviously,

0:25:47.365 --> 0:25:50.605
<v Speaker 1>Ryan's last diary entry about freeing minds but first having

0:25:50.645 --> 0:25:54.805
<v Speaker 1>to free his own was cryptic, but unfortunately, because his

0:25:54.925 --> 0:25:59.285
<v Speaker 1>message was found in Ratia Cash, a spiritual hotspot in India,

0:25:59.485 --> 0:26:02.325
<v Speaker 1>it allowed authorities to write him off as someone who

0:26:02.405 --> 0:26:05.685
<v Speaker 1>chose to vanish, and it gave the media free rain

0:26:05.765 --> 0:26:09.965
<v Speaker 1>to identify him as a victim of India syndrome, which

0:26:10.005 --> 0:26:14.845
<v Speaker 1>gave Ryan's tragic disappearance a closure his family still doesn't have.

0:26:17.165 --> 0:26:20.205
<v Speaker 1>But all of this points to a bigger issue surrounding

0:26:20.245 --> 0:26:26.165
<v Speaker 1>India Syndrome, which is Westerners creating a narrative around the unknown,

0:26:27.085 --> 0:26:31.605
<v Speaker 1>in this case India. But as someone born and raised

0:26:31.605 --> 0:26:33.565
<v Speaker 1>in India, I want to get a key to his

0:26:33.685 --> 0:26:37.645
<v Speaker 1>thoughts on India Syndrome. I had not heard about India

0:26:37.685 --> 0:26:41.165
<v Speaker 1>syndrome before you mentioned it, before I started working on

0:26:41.205 --> 0:26:45.725
<v Speaker 1>the podcast. I believe human beings love to label in

0:26:45.805 --> 0:26:49.565
<v Speaker 1>order to understand, no matter how limiting that label might be.

0:26:50.085 --> 0:26:53.765
<v Speaker 1>Were you offended by it at all? I am a

0:26:53.765 --> 0:26:58.205
<v Speaker 1>little annoyed by it by the term India syndrome because

0:26:59.485 --> 0:27:01.725
<v Speaker 1>I have traveled to a few countries in the West

0:27:02.645 --> 0:27:07.045
<v Speaker 1>and my experience hasn't mixed. But I am aware enough

0:27:07.085 --> 0:27:12.125
<v Speaker 1>to know that I cannot generalize a whole place, an

0:27:12.285 --> 0:27:15.885
<v Speaker 1>entire country on the basis of spending a short duration

0:27:15.925 --> 0:27:18.005
<v Speaker 1>of time there, and it depends on a lot of

0:27:18.365 --> 0:27:21.645
<v Speaker 1>a lot of factors what make experience there would be

0:27:22.045 --> 0:27:26.245
<v Speaker 1>So to sort of take this big, simplistic term and

0:27:26.925 --> 0:27:29.605
<v Speaker 1>believe that that is a general definition of a place,

0:27:29.685 --> 0:27:36.005
<v Speaker 1>I feel is kind of reckless and irresponsible. The Chambers

0:27:36.085 --> 0:27:39.845
<v Speaker 1>also think India syndrome is off point. I asked Aaron

0:27:40.205 --> 0:27:43.285
<v Speaker 1>Ryan's older brother if he thought Ryan was a seeker,

0:27:43.525 --> 0:27:46.645
<v Speaker 1>as the media claimed, called the India for some sort

0:27:46.685 --> 0:27:52.245
<v Speaker 1>of spiritual quest. No, no, not at all. I don't

0:27:52.285 --> 0:27:56.925
<v Speaker 1>think he was ever seeking enlightenment. It wasn't spiritual in

0:27:56.965 --> 0:27:59.125
<v Speaker 1>that kind of sense. So I don't think he was

0:27:59.125 --> 0:28:00.805
<v Speaker 1>actually seeking for anything. I don't think he went to

0:28:00.845 --> 0:28:03.005
<v Speaker 1>India to try and finances to anything. I don't think

0:28:03.045 --> 0:28:06.685
<v Speaker 1>he went to India. I think he went there to

0:28:06.805 --> 0:28:10.765
<v Speaker 1>check it out. His parents agree. Personally, I don't believe

0:28:10.805 --> 0:28:15.045
<v Speaker 1>in India syndrome. It's just something that journalists pulled out

0:28:15.045 --> 0:28:18.245
<v Speaker 1>of the woodwork, because people do go missing, but people

0:28:18.285 --> 0:28:20.765
<v Speaker 1>go missing in other places. I think a lot of

0:28:20.765 --> 0:28:25.565
<v Speaker 1>people like to go to India because it's mystique's but

0:28:25.885 --> 0:28:29.845
<v Speaker 1>whether something takes over when they're there, I really don't know.

0:28:30.005 --> 0:28:34.045
<v Speaker 1>But India syndrome is just a name given by someone

0:28:34.565 --> 0:28:37.325
<v Speaker 1>and I I don't think it's an illness as such,

0:28:37.445 --> 0:28:43.445
<v Speaker 1>or I don't think everyone's looking for enlightenment. The Chambers

0:28:43.445 --> 0:28:46.005
<v Speaker 1>don't believe their son was a seeker, and they definitely

0:28:46.045 --> 0:28:48.885
<v Speaker 1>don't believe in India syndrome. Even though Ryan has been

0:28:48.925 --> 0:28:51.885
<v Speaker 1>consistently linked to the phenomena, they don't think it had

0:28:51.925 --> 0:28:56.005
<v Speaker 1>anything to do with his disappearance. Aaron recounts Ryan's last

0:28:56.045 --> 0:28:59.845
<v Speaker 1>conversation with Diane. His timeline is a little off from Diane's,

0:28:59.845 --> 0:29:03.525
<v Speaker 1>but the sentiment is the same. He called Mum a

0:29:03.565 --> 0:29:07.885
<v Speaker 1>few days before he went missing, saying I've seen all

0:29:07.885 --> 0:29:08.965
<v Speaker 1>I want to see. I want to come home. He

0:29:09.045 --> 0:29:12.165
<v Speaker 1>was scared of something, you know that that was unlike him.

0:29:12.205 --> 0:29:14.085
<v Speaker 1>And I met an Australian guy when I was there

0:29:14.085 --> 0:29:17.085
<v Speaker 1>the first time who was with Ryan the night before

0:29:17.125 --> 0:29:20.645
<v Speaker 1>he left and said he was running around the Ashram

0:29:20.805 --> 0:29:25.365
<v Speaker 1>grounds trying to fly, which is kind of weird, unlike him,

0:29:25.405 --> 0:29:28.205
<v Speaker 1>And apparently he couldn't sleep properly, and he went into

0:29:28.285 --> 0:29:31.125
<v Speaker 1>someone else's room in the ashram, not John's, but another

0:29:31.125 --> 0:29:33.405
<v Speaker 1>person's and asked if he could stay there the night

0:29:33.405 --> 0:29:35.845
<v Speaker 1>because he was just afraid of something. The guy said, no,

0:29:35.925 --> 0:29:38.165
<v Speaker 1>go back to your own room. And then you look

0:29:38.165 --> 0:29:41.525
<v Speaker 1>at his journal. His writing style was great, really comical,

0:29:41.605 --> 0:29:44.405
<v Speaker 1>like he'd described, things were happening in such a vivid way.

0:29:44.805 --> 0:29:48.925
<v Speaker 1>As Aaron points out pretty consistently, this erratic behavior wasn't

0:29:48.965 --> 0:29:52.605
<v Speaker 1>like Ryan. Even his final diary entry was strikingly different

0:29:52.645 --> 0:29:55.765
<v Speaker 1>from the rest of his entries, which says something about

0:29:55.805 --> 0:29:58.005
<v Speaker 1>Ryan Steed of mine when he wrote it. But then

0:29:58.045 --> 0:30:00.365
<v Speaker 1>the last couple of pages, this big scrawl across the

0:30:00.405 --> 0:30:04.045
<v Speaker 1>last two pages in colored markers, just saying something along

0:30:04.085 --> 0:30:07.085
<v Speaker 1>the lines of if I'm missing, I'm not. I need

0:30:07.125 --> 0:30:09.005
<v Speaker 1>to free minds, but first I need to free my own.

0:30:09.325 --> 0:30:12.605
<v Speaker 1>And it look like an alternate personality had written it

0:30:12.685 --> 0:30:16.685
<v Speaker 1>or someone else altogether. But one fact remains a mystery.

0:30:17.525 --> 0:30:22.845
<v Speaker 1>Where is Ryan's body? After almost sixteen years, Ryan's body

0:30:22.965 --> 0:30:26.845
<v Speaker 1>has still not been found, which is rare in Rishi Cash,

0:30:26.885 --> 0:30:29.965
<v Speaker 1>where drowned bodies wash up from the Ganges River daily,

0:30:30.485 --> 0:30:33.845
<v Speaker 1>and where the wooded areas of the Himalayas though vast

0:30:33.965 --> 0:30:37.605
<v Speaker 1>and dense are as one interview, he said, teeming with

0:30:37.765 --> 0:30:42.565
<v Speaker 1>eyes you'll never see. So could Ryan still be out there?

0:30:44.005 --> 0:30:47.725
<v Speaker 1>If we got a call today from Ryan, that would

0:30:47.725 --> 0:30:50.365
<v Speaker 1>be a whole other journey we're on because he's going

0:30:50.445 --> 0:30:52.605
<v Speaker 1>to be in. He's not gonna be the same person

0:30:52.685 --> 0:30:55.565
<v Speaker 1>that left, So like, what does that journey even look like?

0:30:55.725 --> 0:30:58.885
<v Speaker 1>And to be honest, maybe maybe it's better off if

0:30:58.885 --> 0:31:02.805
<v Speaker 1>you don't get that call. Who is that person going

0:31:02.845 --> 0:31:06.285
<v Speaker 1>to be? Yeah, it's not gonna be the person I

0:31:06.365 --> 0:31:11.845
<v Speaker 1>knew fifteen years ago. Bryan's is the first story we'll

0:31:11.845 --> 0:31:15.285
<v Speaker 1>be sharing on this podcast, but throughout the series, we'll

0:31:15.325 --> 0:31:19.845
<v Speaker 1>be investigating three disappearances and one death in India, with

0:31:20.005 --> 0:31:24.205
<v Speaker 1>each case unpacking a different aspect of our central question,

0:31:25.125 --> 0:31:28.605
<v Speaker 1>what is the cost of enlightenment? Are these deaths and

0:31:28.645 --> 0:31:33.285
<v Speaker 1>disappearances the result of a spiritual quest or is there

0:31:33.365 --> 0:31:41.765
<v Speaker 1>something darker lurking beneath the mystical allure of India. He

0:31:41.805 --> 0:31:43.605
<v Speaker 1>woke up in a train station in India, had no

0:31:43.645 --> 0:31:45.565
<v Speaker 1>idea who he was where he was when he was,

0:31:46.165 --> 0:31:48.885
<v Speaker 1>his mind a bit basically white. And she was taking

0:31:48.925 --> 0:31:51.085
<v Speaker 1>all the details and she said, oh a lot. Where

0:31:51.125 --> 0:31:55.485
<v Speaker 1>did he go missing? And I said in India? She said, oh, India,

0:31:55.525 --> 0:31:59.325
<v Speaker 1>of all places, not India. India as such has been

0:31:59.365 --> 0:32:03.525
<v Speaker 1>known as the land of mystics and mischiefs in the West.

0:32:03.885 --> 0:32:06.765
<v Speaker 1>So when you put something like India syndrome, obviously you

0:32:06.765 --> 0:32:09.125
<v Speaker 1>are catching ibots. And I guess you think about it.

0:32:09.125 --> 0:32:11.365
<v Speaker 1>There's a bit of a mystique about someone going missing,

0:32:11.445 --> 0:32:14.565
<v Speaker 1>right like what have they gone seeking? And what are they?

0:32:14.565 --> 0:32:17.965
<v Speaker 1>You know, are they? Have they reached this enlightenment? Have they?

0:32:18.005 --> 0:32:20.325
<v Speaker 1>Are they now one of these kind of mystical people

0:32:20.325 --> 0:32:28.245
<v Speaker 1>in India. If you have any information or tips on

0:32:28.365 --> 0:32:32.685
<v Speaker 1>Ryan chambers disappearance, please reach out to Jog Chambers at

0:32:32.765 --> 0:32:38.165
<v Speaker 1>Jock joc k dot Chambers, C H. A. M. B. E. R.

0:32:38.485 --> 0:32:43.365
<v Speaker 1>S at gmail dot com. Astray as a production of

0:32:43.445 --> 0:32:48.165
<v Speaker 1>School of Humans and iHeartRadio. Today's episode of Astray India

0:32:48.245 --> 0:32:52.565
<v Speaker 1>Syndrome was produced, written, and narrated by Me, Caroline Flodder

0:32:52.925 --> 0:32:56.165
<v Speaker 1>and Kita Nand is my co producer, and Gabby Watts

0:32:56.245 --> 0:33:00.765
<v Speaker 1>is our supervising producer. Special thanks to Tiffany Morgan. Astray

0:33:00.885 --> 0:33:03.885
<v Speaker 1>was scored by Jason Shannon, was sound designed and mixed

0:33:03.885 --> 0:33:07.765
<v Speaker 1>by Tune Welders exactly. The producers are Brandon Barr, Elsie

0:33:07.765 --> 0:33:38.245
<v Speaker 1>Crowley and Brian Lavin. Thanks for listening, School of Humans