WEBVTT - How Bioarchaeology Works

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<v Speaker 1>Welcome to Stuff you Should Know from How Stuff Works

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<v Speaker 1>dot com. Hey, and welcome to the podcast. I'm Josh Clark,

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<v Speaker 1>and there's Charles W. Chuck Bryant, and there's Jerry So

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<v Speaker 1>it's Stuff you Should Know and we're doing one of

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<v Speaker 1>my favorite things, Chuck archaeology. Yeah. We've done a few

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<v Speaker 1>of these over the years, guests, specifically one called Archaeology

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<v Speaker 1>and a Nutshell, which was mostly about archaeology. Yeah. And boy,

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<v Speaker 1>it's hard to find an archaeology article on the Internet

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<v Speaker 1>that doesn't mention Indiana Jones say that, including this one

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<v Speaker 1>from Stuff you Should Know or from How Stuff Works.

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<v Speaker 1>It was the one to third and fourth word in

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<v Speaker 1>this article. Forget the Indiana Jones fedora. Yeah, but you

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<v Speaker 1>know what, like no pun intended, hats off to that character,

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<v Speaker 1>for I mean, he he's that's that that character has

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<v Speaker 1>done so much for the field of archaeology just by existing,

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<v Speaker 1>you know. Yeah, for sure, he definitely opened my eyes.

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<v Speaker 1>Archaeology was one of the first complicated words I could

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<v Speaker 1>spell as a youngster. Yeah, thanks thanks to Indiana Jones.

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<v Speaker 1>I bet of archaeologists between the ages of UH thirty

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<v Speaker 1>and fifty five are there because of Indiana Jones, and

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<v Speaker 1>you can usually pick him out because they tend to

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<v Speaker 1>dress like him as well, Like you really don't need

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<v Speaker 1>a whip enough, I don't need it, I want it. Yeah,

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<v Speaker 1>but yeah, he he represents though this kind of um, well,

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<v Speaker 1>he represents a type of archaeologists that never actually existed,

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<v Speaker 1>you know, pulp pulp fiction kind of archaeologists from the

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<v Speaker 1>like the nineteen thirties adventures, right, so that that didn't

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<v Speaker 1>actually Indiana Jones and his ilk didn't never really exist.

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<v Speaker 1>But he also kind of represents this type of archaeology that,

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<v Speaker 1>um that has become old school for sure, and it's

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<v Speaker 1>starting to be replaced. I was gonna say slowly being replaced,

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<v Speaker 1>but I get the impression that is fairly quickly being

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<v Speaker 1>replaced by this kind of new method These new techniques

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<v Speaker 1>that put together all fall under the name of bioarchaeology, right,

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<v Speaker 1>which is a sub genre, not genre, but sub field,

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<v Speaker 1>sub field. There's a word I'm looking for. I can't

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<v Speaker 1>find it. I think subspecialty works or a specialty. Yeah,

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<v Speaker 1>it is a specialty, but I can't. I can't A

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<v Speaker 1>sub umbrella of the umbrellas term, a subbrella. Man, it's

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<v Speaker 1>gonna bug me. I'll think of it later. Uh So anyway, UM,

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<v Speaker 1>we're we're talking about the combining of a lot of

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<v Speaker 1>different disciplines in archaeology, and they all have great long

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<v Speaker 1>names like paleo DeMar graphy, just studying ancient populations, the

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<v Speaker 1>demographics of those, paleogenetics, which is a big deal, as

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<v Speaker 1>you will see with DNA scraping some old teeth, you know,

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<v Speaker 1>finding out what's going on there. Yeah, mortuary studies, which

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<v Speaker 1>that's the best way to get a date in college,

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<v Speaker 1>right if you say her, you're minoring and mortuary studies.

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<v Speaker 1>But else well, UM, basically anything where you can apply

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<v Speaker 1>new scientific techniques to um, the study of of bones

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<v Speaker 1>in particular, um bones coop that that kind of yeah,

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<v Speaker 1>that kind of um lends itself to being called bioarchaeology.

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<v Speaker 1>But the the field, this little thing that started out,

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<v Speaker 1>I think is kind of a kind of a fairly

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<v Speaker 1>specialized subdiscipline of archaeology. It's the word subdiscipline. I think

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<v Speaker 1>I suggested that, didn't I. Um it it's starting to

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<v Speaker 1>replace archaeology as a whole. From what I can see

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<v Speaker 1>and just from the outside looking in, it's becoming archaeology exactly.

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<v Speaker 1>It's replacing some of these old techniques with these new techniques.

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<v Speaker 1>It's kind of a technocratic approach to archaeology, and the practices,

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<v Speaker 1>the best practices they're coming up with are so good

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<v Speaker 1>that they're kind of undoing old archaeology. And so this

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<v Speaker 1>specialized field is kind of taking over the field as

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<v Speaker 1>a whole, and it seems to be the way that

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<v Speaker 1>archaeology is going. And one of the reasons. Just initially

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<v Speaker 1>it was just like dig up the bones and try

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<v Speaker 1>to read them in even better ways than the old

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<v Speaker 1>style of archaeology did. But as it's growing as a

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<v Speaker 1>field or as a subdiscipline, it's it's starting to try

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<v Speaker 1>to answer bigger and bigger questions about the people that

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<v Speaker 1>are being dug up and the populations that they belong to. Yeah,

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<v Speaker 1>kind of putting it in a historic context and not

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<v Speaker 1>just um, let me look at this one set of

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<v Speaker 1>bone owns and what this says about this person. But

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<v Speaker 1>like you said, they're trying to almost reconstruct societies as

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<v Speaker 1>a whole, uh, and social strata and what they ate

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<v Speaker 1>and what kind of things killed them and whether or

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<v Speaker 1>not they accepted outsiders. Like it's really kind of neat.

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<v Speaker 1>It really is. I like it. And plus I mean,

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<v Speaker 1>this is stuff that archaeology, UM, I guess you could

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<v Speaker 1>call it old school archaeology concerned itself with as well.

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<v Speaker 1>But I get the impression that, um, the old school

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<v Speaker 1>archaeology was not rooted enough in science, so they were

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<v Speaker 1>at risk of making grand pronouncements that were not necessarily

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<v Speaker 1>UM correct. So you just have limited evidence like this

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<v Speaker 1>one skeleton or maybe one burial area, and just from

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<v Speaker 1>a few things that we're basically based on observation. UM.

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<v Speaker 1>Just like visual observation, you would make these extrapolating you

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<v Speaker 1>would extrapolate onto the population as a whole, and you

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<v Speaker 1>could get that wrong really easily. So what bioarchaeology does

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<v Speaker 1>is the same thing still bury up dead bodies. You

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<v Speaker 1>you surmise things from the way that they were situated,

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<v Speaker 1>the stuff they were buried with, and all that. But

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<v Speaker 1>then you also apply scientific investigation like genetics and like UM,

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<v Speaker 1>like using mass spectrometers to to isolate isotopes and in bones,

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<v Speaker 1>and then you take that evidence and you apply it

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<v Speaker 1>to the visual observations you've made, and you get a

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<v Speaker 1>clearer picture and you're at less risk of getting it wrong.

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<v Speaker 1>I think that's why it's becoming archaeology. Yeah, and um,

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<v Speaker 1>we'll probably talk about this a little more later on,

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<v Speaker 1>but one of the things I thought was really neat

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<v Speaker 1>about this is they make the point in our article

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<v Speaker 1>here that you know, history is written by historians, so

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<v Speaker 1>you often just get stories or the history of the

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<v Speaker 1>more important people, right and uh, they even quoted a

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<v Speaker 1>bioarchaeologist in here that says that their goal is to

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<v Speaker 1>kind of work from the bottom up and to find

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<v Speaker 1>out what was going on with some of these marginalized

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<v Speaker 1>people in society or the very least society as a whole,

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<v Speaker 1>and not just you know, let's dig up King Tut's tomb,

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<v Speaker 1>which is great, but who who worked on King Tut's tomb?

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<v Speaker 1>Like that's interesting exactly. Yeah, And so the that's basically

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<v Speaker 1>what's called diplomatic or great Man historiography, which is the

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<v Speaker 1>study of well, that's the that's just digging up King

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<v Speaker 1>Tutt and focusing on him and leaders and rulers, and

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<v Speaker 1>that's based on the idea that they're the ones who

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<v Speaker 1>really push society forward or in whatever direction. It won't

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<v Speaker 1>love it. It was on the rulers and that's the

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<v Speaker 1>way that it's been. Like, that's like kind of the western,

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<v Speaker 1>white patriarchical approach to studying history. What what you love

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<v Speaker 1>and what bioarchaeology has test itself with is called history

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<v Speaker 1>from below, which is, like you said, it's it's sussing

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<v Speaker 1>out that the common people's lives and and figuring out

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<v Speaker 1>society from there. And one of the neat things about that, Chuck,

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<v Speaker 1>is it like imagine if you're just part of a

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<v Speaker 1>marginalized group today and you find out from some archaeologists

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<v Speaker 1>down the road or some historians down the road that

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<v Speaker 1>actually the group that you're a part of did some

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<v Speaker 1>really amazing things in this one civilization, at this one

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<v Speaker 1>period in time, that that's inspiring. That can inspire people

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<v Speaker 1>alive today to do great things with their own lives

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<v Speaker 1>based on, you know, finding out some neat stuff about

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<v Speaker 1>their ancestry that would have otherwise been overlooked if their

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<v Speaker 1>ancestry had never been part of the leadership of a society.

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<v Speaker 1>There's a lot of value to it. Yeah, and the

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<v Speaker 1>term itself, you're more likely at least at this point,

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<v Speaker 1>and I think you're right, it is changing um to

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<v Speaker 1>hear it in America, even though it was first used

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<v Speaker 1>by a British archaeologist name Sir John Graham Douglas Clark,

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<v Speaker 1>great British name, and then ninteen seventies, but an American

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<v Speaker 1>anthropologist named Jane Ellen. Uh, Bookstra, that's as good as

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<v Speaker 1>I could have done. Bookstra b U I K S

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<v Speaker 1>t r a UM. She's the one who kind of

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<v Speaker 1>popularized it and Americans kind of picked up on the

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<v Speaker 1>term a little more, at least at this point. You're

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<v Speaker 1>not as likely to hear it uh in Europe right now? Right, Well,

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<v Speaker 1>we're just gonna call her Jane Ellen. Okay, So Jane Ellen.

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<v Speaker 1>She was an anthropologist and she basically took that term

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<v Speaker 1>bioarchaeology and basically said it was the integration of archaeology

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<v Speaker 1>and human osteology, which is the study of human bones

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<v Speaker 1>and what they can tell us, um put together to

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<v Speaker 1>investigate biocultural change. That was her definition of bioarchaeology, and

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<v Speaker 1>she came up with it in in nineteen seventy seven, and

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<v Speaker 1>that really kind of is the uh, the definition for

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<v Speaker 1>the field today. Yeah, she was awesome. Actually I looked

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<v Speaker 1>into her a little bit. So does she wear a

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<v Speaker 1>pith helmet too. She's probably she's probably been a pith

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<v Speaker 1>or at some point. I had a dude right in.

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<v Speaker 1>Actually that was a fellow pither. Nice. I saw a

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<v Speaker 1>couple of people on Twitter saying like, I had to

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<v Speaker 1>go look this up, but this is what you're wearing

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<v Speaker 1>in the pool? Well, I mean there, to be fair,

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<v Speaker 1>there are the like the British soldier uh type, tall

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<v Speaker 1>pith helmets with the red feather. Yeah, that's not what

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<v Speaker 1>I'm talking about. I'm talking about the low safari type

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<v Speaker 1>that provides the coverage. That's precisely what I assumed you

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<v Speaker 1>were talking about. Yeah, that it would be just weird

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<v Speaker 1>to wear the tall one in a swimming pool. But yeah,

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<v Speaker 1>this guy was a mail carrier, so oh yeah, it

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<v Speaker 1>seems like that might be standard issue for um, for

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<v Speaker 1>the post office, now that you mentioned it. I've seen

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<v Speaker 1>him before. I have to for the walkers, at least

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<v Speaker 1>the undead ones. All right, well, I think I think

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<v Speaker 1>we should already take a break since we provided such

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<v Speaker 1>a nice broad overview. Gosh, that's all right, and we'll

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<v Speaker 1>come back, can talk more and more about bones and poop. Hi,

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<v Speaker 1>all right, so we promised talk of bones and poop. Uh,

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<v Speaker 1>we'll deal with bones first and um bones most times,

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<v Speaker 1>and less like recently when they found did you hear,

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<v Speaker 1>like just a couple of days ago they found this

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<v Speaker 1>couple from World War Two frozen in the Swiss Alps. Yes,

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<v Speaker 1>and okay, so this couple, it's so tragic, right, This

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<v Speaker 1>is they had tons of kids that were at home.

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<v Speaker 1>The mom finally the dad used to go hiking in

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<v Speaker 1>the mountains all the time. The mom finally went with

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<v Speaker 1>them for the first time and they get lost and

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<v Speaker 1>felt they fall into a crevass and or lost for

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<v Speaker 1>seven a year again. Yeah. And the reason why she

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<v Speaker 1>never went with them before with her husband before because

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<v Speaker 1>she's pregnant all the time. Yeah. So she reared a

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<v Speaker 1>bunch of kids, fell into crovoss, died, was lost for

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<v Speaker 1>seventy years, and then was found again by a ski

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<v Speaker 1>lift company. Could you imagine coming across something like that

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<v Speaker 1>and be grizzly in World War two outfits? I mean

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<v Speaker 1>uniform obviously, but period era clothing. Yeah. So anyway, barring

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<v Speaker 1>something like that, generally, what you're gonna be left with

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<v Speaker 1>when people die, that flesh goes away very quickly, and

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<v Speaker 1>you know, as far as in a relative sense, and

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<v Speaker 1>you're gonna be left with bones. These skeletons, Uh, they're

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<v Speaker 1>very durable, they're very hard, uh, and they last a

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<v Speaker 1>very long time. So, um, the best evidence that that

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<v Speaker 1>bioarchaeologists work with, for the most part, like bones and teeth, right,

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<v Speaker 1>because those, like you said, they lasted very very long time.

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<v Speaker 1>And there's actually quite a bit you can tell from

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<v Speaker 1>those things. In fact, I saw um an explanation of

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<v Speaker 1>bioarchaeology because it's such an evolving field. Still check that

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<v Speaker 1>the definition. Even though Jane Ellen's definition holds pretty well,

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<v Speaker 1>there's it's it's just not set in stone, know and

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<v Speaker 1>says this is the definition. Right. So one explanation for

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<v Speaker 1>bioarchaeology I saw so that it as a discipline, it

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<v Speaker 1>views the skeleton as a form of material culture crafted

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<v Speaker 1>through lived experience. Right. So the skeleton itself has the

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<v Speaker 1>markers of all these different things that this person did

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<v Speaker 1>in their lifetime, had done to them in their lifetime,

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<v Speaker 1>like say an infliction of violence, um, suffered from in

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<v Speaker 1>their lifetime, like a disease eight in their lifetime. Um, yeah,

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<v Speaker 1>all of this stuff is left behind in your bones,

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<v Speaker 1>and we've just recently really figured out how to read

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<v Speaker 1>this beyond looking at it and visually inspecting it. We've

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<v Speaker 1>learned how to apply scientific tools like DNA analysis to

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<v Speaker 1>to to glean more information from them. Yeah, it's really neat,

0:14:08.120 --> 0:14:12.480
<v Speaker 1>like did these people like it really puts a human

0:14:14.120 --> 0:14:18.560
<v Speaker 1>a more broad human aspect to it all. I think, uh, like,

0:14:18.640 --> 0:14:21.880
<v Speaker 1>did these people suffer as a society? Did they thrive?

0:14:22.480 --> 0:14:25.760
<v Speaker 1>Were they healthy? Were they sick? What did they overcome?

0:14:26.720 --> 0:14:30.040
<v Speaker 1>What was there? What was their environment? Like? Like did

0:14:30.040 --> 0:14:33.240
<v Speaker 1>they was it social upheaval that brought them down? Or

0:14:33.360 --> 0:14:36.280
<v Speaker 1>was it, uh, you know, a large wave or was

0:14:36.320 --> 0:14:39.560
<v Speaker 1>it a disease from eating the wrong thing? Uh? It's

0:14:39.560 --> 0:14:41.480
<v Speaker 1>really interesting. I know a couple of I think it

0:14:41.560 --> 0:14:44.800
<v Speaker 1>was in two thousand fourteen. I believe we talked about

0:14:44.800 --> 0:14:47.600
<v Speaker 1>this on some show, but it might have even been

0:14:47.640 --> 0:14:51.520
<v Speaker 1>an Internet round up. But they discovered the oldest human poop, uh,

0:14:51.760 --> 0:14:56.680
<v Speaker 1>fifty thousand year old Neanderthal poop, and they found out

0:14:56.880 --> 0:14:59.040
<v Speaker 1>that it was a bit of surprise that they ate

0:14:59.080 --> 0:15:02.720
<v Speaker 1>a lot of vegetable. Yeah. I saw this um documentary

0:15:02.800 --> 0:15:05.480
<v Speaker 1>recently called What the Health I think is what it

0:15:05.520 --> 0:15:11.280
<v Speaker 1>was called or whatever? Right, um, But there's an ongoing

0:15:11.280 --> 0:15:16.640
<v Speaker 1>discussion in it about whether humans are actually herbivores or omnivores. Yeah,

0:15:16.640 --> 0:15:18.600
<v Speaker 1>which was it was a bit of surprise because they

0:15:18.600 --> 0:15:23.320
<v Speaker 1>thought that Neander talls. I think it's talls, right us,

0:15:23.440 --> 0:15:26.080
<v Speaker 1>But I think I think it is supposed to be talls.

0:15:26.080 --> 0:15:30.200
<v Speaker 1>I don't know. Well that they ate largely only meat. Uh,

0:15:30.240 --> 0:15:32.440
<v Speaker 1>And then they found that no, that in the it's

0:15:32.440 --> 0:15:36.320
<v Speaker 1>called copper light, this these fossil feces. Um they did

0:15:36.320 --> 0:15:38.080
<v Speaker 1>eat a lot of meat obviously, but they were eating

0:15:38.680 --> 0:15:40.600
<v Speaker 1>and they couldn't tell from the chemistry analysis of the

0:15:40.600 --> 0:15:44.440
<v Speaker 1>poop itself, but they did pollen analysis of the area

0:15:44.920 --> 0:15:47.400
<v Speaker 1>and found that they were eating like berries and nuts

0:15:47.400 --> 0:15:50.800
<v Speaker 1>and tubers, and uh. It just you know, overall, just

0:15:50.840 --> 0:15:53.520
<v Speaker 1>gives kind of a more complete picture of something like

0:15:53.560 --> 0:15:56.200
<v Speaker 1>you were talking about earlier. They previously were like, no,

0:15:56.360 --> 0:15:58.920
<v Speaker 1>all they did was eating meat. Well yeah, plus also,

0:15:59.000 --> 0:16:01.160
<v Speaker 1>I mean, think about it. So there's this whole idea

0:16:01.240 --> 0:16:05.880
<v Speaker 1>that all of the megafauna in North America collapsed like

0:16:05.920 --> 0:16:09.480
<v Speaker 1>around twelve thousand years ago, and humans get blamed for it,

0:16:09.520 --> 0:16:13.000
<v Speaker 1>like we overhunted the megafauna. Well, if we find evidence

0:16:13.040 --> 0:16:16.400
<v Speaker 1>down the road through bioarchaeology, that. No. Actually, most of

0:16:16.440 --> 0:16:19.240
<v Speaker 1>the ancestors who made it to North America UM and

0:16:19.240 --> 0:16:22.440
<v Speaker 1>we're living here twelve thousand years ago were vegetarians for

0:16:22.440 --> 0:16:27.200
<v Speaker 1>the most part. They probably didn't overhunt and drive to

0:16:27.320 --> 0:16:30.600
<v Speaker 1>extinction these the mega fauna. It was probably something else

0:16:30.680 --> 0:16:33.840
<v Speaker 1>that did it. And so, you know, laying it at

0:16:33.840 --> 0:16:36.080
<v Speaker 1>the feet of these early humans has been kind of

0:16:36.080 --> 0:16:39.320
<v Speaker 1>a cautionary tale, like, look, what happened. You can lead

0:16:39.360 --> 0:16:42.960
<v Speaker 1>to environmental collapse if you don't manage the wildlife correctly.

0:16:43.400 --> 0:16:46.080
<v Speaker 1>But if that's not actually true, and we find out

0:16:46.120 --> 0:16:48.320
<v Speaker 1>what did lead to the collapse of the mega fauna,

0:16:48.480 --> 0:16:51.440
<v Speaker 1>then maybe we can protect against that instead, you know

0:16:51.440 --> 0:16:54.160
<v Speaker 1>what I mean, and just forget the rest of wildlife. Yeah,

0:16:54.400 --> 0:16:57.800
<v Speaker 1>you can overhunt all you want. Well, it's definitely calling

0:16:57.840 --> 0:17:00.200
<v Speaker 1>into question a lot of things that we took for

0:17:00.280 --> 0:17:05.960
<v Speaker 1>granted because of oh, just sort of limited science, I guess,

0:17:06.080 --> 0:17:07.680
<v Speaker 1>is the best way to say it. Yeah, And there's

0:17:07.720 --> 0:17:11.600
<v Speaker 1>this Atlas Obscure article we both read about um human feces,

0:17:11.680 --> 0:17:14.600
<v Speaker 1>about copper light the study of it. I think it

0:17:14.680 --> 0:17:17.399
<v Speaker 1>was something like to know ancient civilization, you have to

0:17:17.440 --> 0:17:19.879
<v Speaker 1>study its feces or something something along tho it's a

0:17:19.920 --> 0:17:23.120
<v Speaker 1>truly known ancient society, one must analyze its species, right.

0:17:23.320 --> 0:17:26.640
<v Speaker 1>And it gives an example of this one archaeologist who

0:17:26.920 --> 0:17:29.840
<v Speaker 1>was working back in the sixties and is working today,

0:17:29.880 --> 0:17:32.240
<v Speaker 1>and back in the sixties, when they would find copper light,

0:17:32.320 --> 0:17:33.959
<v Speaker 1>they would be like, oh, this is interesting, and then

0:17:33.960 --> 0:17:38.000
<v Speaker 1>they'd use it for like flying disc contests at lunch.

0:17:39.280 --> 0:17:41.639
<v Speaker 1>This is like, this is not that long ago that

0:17:41.800 --> 0:17:44.639
<v Speaker 1>the archaeologists were doing this, and today it's like, you

0:17:44.680 --> 0:17:47.720
<v Speaker 1>find copper light, you bag it separately from the other

0:17:47.800 --> 0:17:51.240
<v Speaker 1>copper light found. You're it's going back for genetic analysis.

0:17:51.480 --> 0:17:54.280
<v Speaker 1>You take half of the sample and preserve it so

0:17:54.320 --> 0:17:56.359
<v Speaker 1>that you can use it for later analysis when our

0:17:56.400 --> 0:17:59.720
<v Speaker 1>tools become even more advanced. Like it's it's just been.

0:18:00.320 --> 0:18:03.600
<v Speaker 1>It's just such a great example of old school archaeology

0:18:03.640 --> 0:18:07.440
<v Speaker 1>and the new um archaeology that's coming up today. Like

0:18:07.560 --> 0:18:10.320
<v Speaker 1>they're looking at it as which is as it is,

0:18:10.359 --> 0:18:13.159
<v Speaker 1>which is a legitimate, important fine that can tell you

0:18:13.200 --> 0:18:17.400
<v Speaker 1>a lot about a society, instead of playing frisbee baseball

0:18:17.440 --> 0:18:21.680
<v Speaker 1>with it. I guess it's frisbee football, right, frisbee frollf

0:18:22.119 --> 0:18:27.040
<v Speaker 1>playing frollf with the poop. Did you ever play that

0:18:27.080 --> 0:18:31.160
<v Speaker 1>frisbee golf. No, they have courses for that stuff. I know, yeah,

0:18:31.480 --> 0:18:33.920
<v Speaker 1>I know, they definitely do. I'm sure they did in Athens.

0:18:33.960 --> 0:18:36.720
<v Speaker 1>If they don't still well, in true Chuck form, I

0:18:36.760 --> 0:18:39.679
<v Speaker 1>went so far as to buy a couple of different

0:18:39.760 --> 0:18:46.000
<v Speaker 1>frisbee golf frisbees and never went Oh you never did hunt. Nope, nope.

0:18:46.080 --> 0:18:48.800
<v Speaker 1>That's kind of my thing. Nothing beats sitting around when

0:18:48.800 --> 0:18:53.119
<v Speaker 1>you're in college. Yeah, pretty much. Uh so. Yeah, So

0:18:53.160 --> 0:18:56.160
<v Speaker 1>copper Light, I mean it took. I mean it took

0:18:56.200 --> 0:19:00.160
<v Speaker 1>from the nineteen sixties until just recently, like even through

0:19:00.160 --> 0:19:02.480
<v Speaker 1>the eighties and nineties. It said that it was a

0:19:02.560 --> 0:19:04.879
<v Speaker 1>pretty small field of people that took it seriously, and

0:19:04.880 --> 0:19:07.600
<v Speaker 1>other people were still even in the nineties, like what

0:19:07.640 --> 0:19:11.080
<v Speaker 1>are you studying poop for um? And to be fair

0:19:11.320 --> 0:19:13.639
<v Speaker 1>at the time, especially like back in the sixties as

0:19:14.040 --> 0:19:16.440
<v Speaker 1>recently as like the eighties or nineties, I guess like

0:19:16.480 --> 0:19:19.840
<v Speaker 1>you're saying, we didn't have anything that we could do

0:19:19.960 --> 0:19:24.439
<v Speaker 1>with the human poop. Besides all, yeah, there wasn't anything

0:19:24.480 --> 0:19:25.920
<v Speaker 1>you could do. I mean, you could break it open

0:19:25.960 --> 0:19:28.760
<v Speaker 1>and be like, oh, look a corn corn seed. They

0:19:28.760 --> 0:19:30.880
<v Speaker 1>were eating corn. That's about the best you could hope

0:19:30.880 --> 0:19:33.760
<v Speaker 1>for right, So there there wasn't much you could do.

0:19:34.119 --> 0:19:36.400
<v Speaker 1>But even still, if you look at what we're doing

0:19:36.400 --> 0:19:39.760
<v Speaker 1>with it today, which is preserving half of the sample

0:19:39.840 --> 0:19:43.280
<v Speaker 1>for future analysis with better tools that haven't been adventagure,

0:19:43.800 --> 0:19:49.240
<v Speaker 1>that definitely um underscores a mentality that wasn't present before either,

0:19:49.280 --> 0:19:52.879
<v Speaker 1>which is this is not the apex yet, where we

0:19:53.040 --> 0:19:56.000
<v Speaker 1>haven't reached the apex of science. Yeah, I mean now

0:19:56.080 --> 0:19:59.400
<v Speaker 1>nowadays they can rehydrate it. Uh, they can say, hey,

0:19:59.440 --> 0:20:02.159
<v Speaker 1>they were recites in this poop and in fact, in

0:20:02.200 --> 0:20:03.920
<v Speaker 1>all the poop of all these people that lived here,

0:20:03.960 --> 0:20:07.160
<v Speaker 1>so perhaps that's what killed them. Yeah, And they don't

0:20:07.160 --> 0:20:10.040
<v Speaker 1>even have to have the stool sample. They can find

0:20:10.040 --> 0:20:13.600
<v Speaker 1>in like an set an ancient latrine and learn a

0:20:13.600 --> 0:20:15.720
<v Speaker 1>lot from that. And you know it sounds kind of funny,

0:20:15.760 --> 0:20:17.960
<v Speaker 1>but it's you can learn a lot from this stuff. Well.

0:20:18.000 --> 0:20:22.000
<v Speaker 1>I remember when I was writing the cannibalism article years back,

0:20:22.359 --> 0:20:25.480
<v Speaker 1>finding like right around that time, they had found evidence

0:20:25.680 --> 0:20:29.320
<v Speaker 1>of cannibalism from copper light and they had done it

0:20:29.400 --> 0:20:33.840
<v Speaker 1>really round about. Um, they found some protein that is

0:20:33.920 --> 0:20:37.639
<v Speaker 1>only found in human muscle, and they found it in

0:20:37.680 --> 0:20:44.200
<v Speaker 1>the poop of some South Southwestern Uh, indigenous groups poop

0:20:44.240 --> 0:20:46.640
<v Speaker 1>and they think that it was the result of climate

0:20:46.720 --> 0:20:49.360
<v Speaker 1>change because the climate had changed and people were starving

0:20:49.400 --> 0:20:52.800
<v Speaker 1>and they engaged in cannibalism as a result. But um,

0:20:52.840 --> 0:20:56.720
<v Speaker 1>that's a pretty sterling example of bioarchaeology and action. Yeah.

0:20:56.760 --> 0:21:01.359
<v Speaker 1>This one guy, Pierce Mitchell from University of Cambridge, go,

0:21:02.280 --> 0:21:07.480
<v Speaker 1>I don't know, go fighting chaplains, fighting chaplains. Uh. He

0:21:07.760 --> 0:21:11.400
<v Speaker 1>learned through studying fecal matter that King Richard the Third

0:21:11.600 --> 0:21:15.560
<v Speaker 1>had round worm. Yeah, so you know that's great man.

0:21:15.560 --> 0:21:21.479
<v Speaker 1>His storiography though, who cares? All right, so what man?

0:21:21.520 --> 0:21:23.400
<v Speaker 1>I didn't expect to go right into poop, but there

0:21:23.400 --> 0:21:25.239
<v Speaker 1>we did it. Well, let's talk teeth. Let's go from

0:21:25.280 --> 0:21:29.920
<v Speaker 1>poop to teeth, you know the standard. Yeah, teeth are

0:21:29.960 --> 0:21:34.000
<v Speaker 1>a big marker. Um, Like, if they dug me up

0:21:34.040 --> 0:21:37.560
<v Speaker 1>one day, they would say, well, this gentleman had at

0:21:37.600 --> 0:21:42.440
<v Speaker 1>least two bad teeth, because the only thing left. And

0:21:42.640 --> 0:21:46.360
<v Speaker 1>and I had a brief conversation with the very famous

0:21:46.440 --> 0:21:50.960
<v Speaker 1>Microw for just kind of weirdly had a conversation with

0:21:51.040 --> 0:21:53.760
<v Speaker 1>him one day about my implants and he said, oh,

0:21:53.840 --> 0:21:56.359
<v Speaker 1>you have those implants and he went, well, just know,

0:21:56.440 --> 0:21:58.119
<v Speaker 1>in a thousand years that will be the only thing

0:21:58.200 --> 0:22:02.359
<v Speaker 1>left of you. Right, So that's kind of good to know. Sure, yeah,

0:22:02.560 --> 0:22:05.240
<v Speaker 1>they'll they'll be like obviously this person was of higher

0:22:05.320 --> 0:22:09.160
<v Speaker 1>social status, he had implants, Yeah, or at least into

0:22:09.240 --> 0:22:13.199
<v Speaker 1>intern he was probably venerated. Uh and bury me with

0:22:13.240 --> 0:22:16.320
<v Speaker 1>my flippers is all I'm gonna say to So what

0:22:16.400 --> 0:22:20.760
<v Speaker 1>they could find out from teeth or can find out maybe, um,

0:22:20.800 --> 0:22:25.920
<v Speaker 1>if the children suffered from malnutrition, Well there's a whole

0:22:25.960 --> 0:22:29.280
<v Speaker 1>there's a whole thing where when you are malnourished as

0:22:29.320 --> 0:22:34.400
<v Speaker 1>a child, your teeth formed these little lines in them

0:22:34.680 --> 0:22:37.760
<v Speaker 1>as the development is kind of stunted, and they stay

0:22:37.800 --> 0:22:41.440
<v Speaker 1>there for life, even if you managed to become nourished

0:22:41.480 --> 0:22:44.679
<v Speaker 1>and survive. Right, So they can tell what your diet

0:22:44.720 --> 0:22:47.720
<v Speaker 1>was like as a child from just looking at your teeth. Well,

0:22:47.760 --> 0:22:49.879
<v Speaker 1>and can also tell I guess when I was talking

0:22:49.880 --> 0:22:54.399
<v Speaker 1>about how society may have overcome something. Uh maybe they

0:22:54.520 --> 0:22:57.879
<v Speaker 1>you know, we're close to death and overcame disease to

0:22:58.280 --> 0:23:00.560
<v Speaker 1>end up thriving, but they still had those lines and

0:23:00.600 --> 0:23:04.800
<v Speaker 1>the right exactly. Um, they can also tell from teeth

0:23:04.880 --> 0:23:07.920
<v Speaker 1>if you crush teeth up and powder them and run

0:23:07.960 --> 0:23:11.800
<v Speaker 1>them through a mass spect spectrometer. There's some pretty neat

0:23:11.840 --> 0:23:15.119
<v Speaker 1>stuff you can do with that. Actually, Um, when you're

0:23:15.160 --> 0:23:18.600
<v Speaker 1>a little kid and you start eating and drinking the

0:23:18.680 --> 0:23:23.359
<v Speaker 1>local water, there's something um called strontium and it's a

0:23:23.400 --> 0:23:27.359
<v Speaker 1>it's a stable isotope that's found in the bedrock of

0:23:27.520 --> 0:23:30.679
<v Speaker 1>your area, and it's specific to your area, your region.

0:23:30.760 --> 0:23:35.160
<v Speaker 1>It's pretty localized, right, the type of strontium isotope that's

0:23:35.160 --> 0:23:37.720
<v Speaker 1>going to be where you live and when you when

0:23:37.720 --> 0:23:40.919
<v Speaker 1>the when rain water filters through the bedrock into groundwater

0:23:40.960 --> 0:23:42.840
<v Speaker 1>and then comes back out, and it's taken up by

0:23:42.880 --> 0:23:45.560
<v Speaker 1>plants and enters the water supply, and then your mom

0:23:45.600 --> 0:23:49.240
<v Speaker 1>eats that plant and then breastfeeds you. Those strontium isotopes

0:23:49.280 --> 0:23:52.080
<v Speaker 1>get transferred to you and they get locked into your

0:23:52.119 --> 0:23:56.040
<v Speaker 1>teeth for life. Right, So where you're born can be

0:23:56.160 --> 0:24:01.560
<v Speaker 1>isolated by using a mass spectrometer to find what strownium

0:24:01.600 --> 0:24:04.520
<v Speaker 1>isotopes are in your teeth. That can be done whether

0:24:04.600 --> 0:24:07.840
<v Speaker 1>you were whether you live fifty thousand years ago or

0:24:07.920 --> 0:24:11.240
<v Speaker 1>we're born yesterday, either way, and that amazing. Yeah, I

0:24:11.240 --> 0:24:13.800
<v Speaker 1>feel like we talked about that before. There's no way

0:24:13.840 --> 0:24:16.639
<v Speaker 1>we haven't, right, Yeah, Like something about the water that

0:24:16.720 --> 0:24:19.199
<v Speaker 1>you drank as a child. Yeah, that would be it

0:24:19.680 --> 0:24:22.720
<v Speaker 1>totally right. So you're taking in stronium isotopes and you've

0:24:22.760 --> 0:24:25.960
<v Speaker 1>got those embedded in your teeth that you also get

0:24:26.000 --> 0:24:29.280
<v Speaker 1>different kinds of isotopes as well, stroni um, lead, oxygen.

0:24:29.359 --> 0:24:32.679
<v Speaker 1>They all have stabil isotopes that get embedded into your

0:24:32.920 --> 0:24:36.120
<v Speaker 1>into your skeleton, whether it's your teeth or your your bones.

0:24:36.640 --> 0:24:39.640
<v Speaker 1>But the stuff and your teeth from when you're young

0:24:40.600 --> 0:24:43.480
<v Speaker 1>stays in there, it's permanently locked in. But the stuff

0:24:43.480 --> 0:24:45.639
<v Speaker 1>in your bones. Remember we did like does the body

0:24:45.680 --> 0:24:49.680
<v Speaker 1>replace itself every seven or years? Um? Since your skeleton

0:24:49.720 --> 0:24:53.679
<v Speaker 1>replaces itself pretty pretty on a pretty regular basis, the

0:24:53.800 --> 0:24:55.879
<v Speaker 1>strown e um and the isotopes that are found in

0:24:55.880 --> 0:24:59.159
<v Speaker 1>your bones later in life are going to be a

0:24:59.240 --> 0:25:03.160
<v Speaker 1>marker of where you lived close to your death. Right.

0:25:03.560 --> 0:25:06.560
<v Speaker 1>So if the strawny of isotopes in your teeth are

0:25:06.600 --> 0:25:09.160
<v Speaker 1>different from the strawney of isotopes in your bone, well

0:25:09.160 --> 0:25:12.680
<v Speaker 1>a bioarchaeologist is going to say, this person, mindgraded where

0:25:12.680 --> 0:25:15.440
<v Speaker 1>did they come from? Why did they migrate? Why were

0:25:15.480 --> 0:25:17.800
<v Speaker 1>they buried with all these great grave goods? Did they

0:25:17.800 --> 0:25:21.000
<v Speaker 1>come from a different culture? And basically end up, you know,

0:25:21.640 --> 0:25:24.480
<v Speaker 1>becoming venerated in this new culture where they like a

0:25:24.560 --> 0:25:26.800
<v Speaker 1>high priest or what what's the deal? Where did this

0:25:26.840 --> 0:25:31.080
<v Speaker 1>person come from? Yeah, and that's just kind of um

0:25:31.160 --> 0:25:34.000
<v Speaker 1>laying the groundwork now. And we might not have the

0:25:34.080 --> 0:25:36.680
<v Speaker 1>to the technology to say, oh, well, this is where

0:25:36.720 --> 0:25:39.520
<v Speaker 1>he came from. We don't have the interpretation yet to

0:25:39.600 --> 0:25:41.440
<v Speaker 1>say this is where, this is where they came from,

0:25:41.440 --> 0:25:44.800
<v Speaker 1>and this is what happened when they arrived. But we can,

0:25:45.119 --> 0:25:49.520
<v Speaker 1>we can create raw data from that for successive generations

0:25:49.520 --> 0:25:52.920
<v Speaker 1>of archaeologists to look at and use to to UM

0:25:53.440 --> 0:25:56.200
<v Speaker 1>to include it into a better understanding of the population

0:25:56.240 --> 0:25:59.680
<v Speaker 1>they're examining. Yeah. And with the the mass spectrometer, which

0:25:59.760 --> 0:26:02.080
<v Speaker 1>we've talked about another shows too, they do something called

0:26:02.119 --> 0:26:06.760
<v Speaker 1>stable isotope analysis in terms of also finding out what

0:26:06.760 --> 0:26:10.800
<v Speaker 1>what people ate. That if there's a difference in molecular weight,

0:26:10.880 --> 0:26:14.840
<v Speaker 1>like the ratio of heavy to light particles, they can

0:26:14.880 --> 0:26:19.280
<v Speaker 1>determine whether someone consumed more carbon or more nitrogen in

0:26:19.320 --> 0:26:22.160
<v Speaker 1>their lifetime. If they have a lot of nitrogen, maybe

0:26:22.200 --> 0:26:24.119
<v Speaker 1>they ate a lot of meat or most likely had

0:26:24.119 --> 0:26:26.199
<v Speaker 1>a lot of meat, or they just ate handfuls of

0:26:26.280 --> 0:26:31.320
<v Speaker 1>nitrogen maybe so uh, nice nitrogen fields could come across

0:26:31.920 --> 0:26:34.240
<v Speaker 1>you know, Uh, if they have a high ratio of

0:26:34.240 --> 0:26:36.840
<v Speaker 1>the carbon, maybe they ate a lot of like corn

0:26:37.040 --> 0:26:40.480
<v Speaker 1>or I guess, maze, Um, it's sorghum. That's such a

0:26:40.520 --> 0:26:44.119
<v Speaker 1>great word, low carbon. It's an old timey word. Like

0:26:44.160 --> 0:26:47.800
<v Speaker 1>any time I hear sorghum, I immediately think overalls. Yeah,

0:26:47.880 --> 0:26:52.399
<v Speaker 1>me too. Low ratio of carbon isotopes might mean they

0:26:52.600 --> 0:26:55.960
<v Speaker 1>ate more potatoes and wheat and stuff like that. So, like,

0:26:56.800 --> 0:26:59.000
<v Speaker 1>it's just amazing that science has gotten to this point.

0:26:59.640 --> 0:27:02.399
<v Speaker 1>You can dig up a bone, find out where someone

0:27:02.520 --> 0:27:05.760
<v Speaker 1>was from where they died, and what they ate yep,

0:27:06.320 --> 0:27:10.080
<v Speaker 1>like largely in their life. And again you're putting it

0:27:10.160 --> 0:27:13.560
<v Speaker 1>in context with where you're finding this, like, yeah, that's

0:27:13.600 --> 0:27:16.720
<v Speaker 1>already like the story that's already there exactly. You know,

0:27:16.840 --> 0:27:19.639
<v Speaker 1>because people if you if you put if you bury

0:27:19.760 --> 0:27:24.040
<v Speaker 1>somebody with something, um, that says a lot like it

0:27:24.240 --> 0:27:26.400
<v Speaker 1>just as much as as what your bones say about

0:27:26.440 --> 0:27:29.480
<v Speaker 1>how you lived. I saw somebody say like the way

0:27:29.480 --> 0:27:33.480
<v Speaker 1>that you're treated in death by the people who you're

0:27:33.520 --> 0:27:35.919
<v Speaker 1>survived by, that says quite a bit as well. So

0:27:36.400 --> 0:27:38.720
<v Speaker 1>the type of burial, the way that your your grave

0:27:38.880 --> 0:27:41.600
<v Speaker 1>was marked, um, says a lot about not just you

0:27:41.640 --> 0:27:44.760
<v Speaker 1>and how you were treated, but also what the society was,

0:27:45.400 --> 0:27:48.280
<v Speaker 1>you know, found important. That's true because you can ask

0:27:48.359 --> 0:27:53.000
<v Speaker 1>for whatever you want in your burial, right, but someone's

0:27:53.000 --> 0:27:54.760
<v Speaker 1>got to feel good enough about you to carry that

0:27:54.800 --> 0:27:58.960
<v Speaker 1>out out. They might be like, you know, I want

0:27:58.960 --> 0:28:01.439
<v Speaker 1>to keep this this wooden fallus. I don't want you

0:28:01.520 --> 0:28:04.600
<v Speaker 1>to be buried with it. Did you see that thing them,

0:28:04.880 --> 0:28:11.440
<v Speaker 1>those mummies that were discovered in China? I don't think so. No.

0:28:11.680 --> 0:28:14.639
<v Speaker 1>I think that was like um Middle Eastern artifacts the

0:28:14.640 --> 0:28:17.119
<v Speaker 1>hobby lobby had, But I don't know anything about that,

0:28:17.160 --> 0:28:20.440
<v Speaker 1>do you. I read briefly after I saw the words

0:28:20.440 --> 0:28:23.040
<v Speaker 1>hobby lobby. What were they doing with that stuff? I

0:28:23.040 --> 0:28:27.720
<v Speaker 1>don't know. It's it's very bizarre. Maybe they were collectors,

0:28:28.640 --> 0:28:31.280
<v Speaker 1>maybe where they were going to turn it into a

0:28:31.320 --> 0:28:36.440
<v Speaker 1>line of like um tasteful home decor. Probably so well

0:28:36.480 --> 0:28:39.040
<v Speaker 1>that there was a group of mummies found that belonged

0:28:39.080 --> 0:28:42.320
<v Speaker 1>to an unnamed population that lived about four thousand years

0:28:42.320 --> 0:28:47.479
<v Speaker 1>ago in um, a part of an autonomous part of

0:28:47.560 --> 0:28:51.920
<v Speaker 1>China that's now a desert. It's called the Tacklemmcin Desert.

0:28:52.280 --> 0:28:56.360
<v Speaker 1>I'm sure I got that right. But the the area

0:28:56.360 --> 0:28:59.080
<v Speaker 1>of the district that they were um found near is

0:28:59.160 --> 0:29:05.720
<v Speaker 1>called the show Hood You district, and um, the there's

0:29:06.240 --> 0:29:08.920
<v Speaker 1>the mummies are just incredibly well preserved, so much so

0:29:09.000 --> 0:29:12.080
<v Speaker 1>that their hair is totally intact. They were buried with

0:29:12.200 --> 0:29:15.160
<v Speaker 1>these um felt hats and fur lined boots that are

0:29:15.200 --> 0:29:17.760
<v Speaker 1>totally intact. I think one of them had like a

0:29:17.760 --> 0:29:21.400
<v Speaker 1>feather in their cap that was intact. Like the preservation

0:29:21.560 --> 0:29:24.240
<v Speaker 1>is just unheard of. And one of them is so

0:29:24.320 --> 0:29:27.640
<v Speaker 1>well preserved that she's called the Beauty of show Hood

0:29:27.720 --> 0:29:32.080
<v Speaker 1>you right where. Um she's just kind of good looking

0:29:32.120 --> 0:29:33.920
<v Speaker 1>as far as mummies go, Like, go look her up.

0:29:33.960 --> 0:29:36.520
<v Speaker 1>Don't think I'm a weirdo. You'll feel odd about this

0:29:36.560 --> 0:29:38.920
<v Speaker 1>after you see her yourself. What was the name again,

0:29:39.280 --> 0:29:43.600
<v Speaker 1>the Beauty of show jew So Um, it's not at

0:29:43.600 --> 0:29:47.120
<v Speaker 1>all pronounced like that, but just type in beauty Mummy

0:29:47.280 --> 0:29:49.480
<v Speaker 1>China or something like that and they will definitely bring

0:29:49.520 --> 0:29:54.480
<v Speaker 1>it up. But this this unknown group, Um, they were

0:29:54.560 --> 0:29:58.480
<v Speaker 1>like they would bury they're dead with Phallus's or Volva's.

0:29:58.880 --> 0:30:02.480
<v Speaker 1>They were buried with like thirteen foot fallacies sticking out

0:30:02.480 --> 0:30:05.320
<v Speaker 1>of like their graves. They were really into sex for

0:30:05.360 --> 0:30:08.160
<v Speaker 1>one reason or another, right, and the hats that they

0:30:08.160 --> 0:30:12.840
<v Speaker 1>were buried in UM were found in burials in the

0:30:12.960 --> 0:30:16.320
<v Speaker 1>area two thousand years later. And so this unknown group

0:30:16.400 --> 0:30:19.760
<v Speaker 1>that no one has any idea what they what they

0:30:19.800 --> 0:30:21.520
<v Speaker 1>were like, or what they were into, aside from they

0:30:21.520 --> 0:30:25.720
<v Speaker 1>were super sexy, right. Um. They they think that they

0:30:25.760 --> 0:30:31.920
<v Speaker 1>know what language they spoke, Um, because the the group

0:30:32.040 --> 0:30:35.640
<v Speaker 1>that had similar hats two thousand years later was known

0:30:35.680 --> 0:30:38.960
<v Speaker 1>to speak this one lost language and it was more

0:30:39.080 --> 0:30:42.600
<v Speaker 1>related to Latin than say, like Central Asian, which doesn't

0:30:42.600 --> 0:30:45.120
<v Speaker 1>really make sense until you find out that some of

0:30:45.160 --> 0:30:48.520
<v Speaker 1>these mummies actually had red hair and European features. And

0:30:48.560 --> 0:30:51.720
<v Speaker 1>they think that they were a pastoral group that basically

0:30:52.040 --> 0:30:54.880
<v Speaker 1>herded their cows all the way from western Europe over

0:30:54.960 --> 0:30:59.840
<v Speaker 1>to the the deserts of central China, and that is

0:31:00.040 --> 0:31:05.880
<v Speaker 1>funding yeah, holy cow. Yeah, but again bioarchaeology. All right, well,

0:31:05.920 --> 0:31:07.719
<v Speaker 1>let's take another break here. We'll talk a little bit

0:31:07.760 --> 0:31:12.120
<v Speaker 1>about d n A and UM, a little bit about

0:31:12.120 --> 0:31:29.880
<v Speaker 1>how hobby lobby kind of figures into this in a way.

0:31:33.800 --> 0:31:37.680
<v Speaker 1>All right, So we talked about mass spectrometers, talked about

0:31:37.880 --> 0:31:41.960
<v Speaker 1>good old fashioned tooth scraping, good looking mummies, talked about

0:31:42.880 --> 0:31:47.480
<v Speaker 1>the sexiest mummies in history, right. I'm sure that's a

0:31:47.600 --> 0:31:50.040
<v Speaker 1>there's a top ten list on the internet somewhere. I'm

0:31:50.080 --> 0:31:53.600
<v Speaker 1>telling you you'll be like, oh, there's number one. I

0:31:53.640 --> 0:31:58.680
<v Speaker 1>gotta see this. Um So, I guess DNA is sort

0:31:58.680 --> 0:32:00.120
<v Speaker 1>of is sort of the next place to get Oh

0:32:00.240 --> 0:32:03.640
<v Speaker 1>it's uh. They've been using DNA in archaeology for a while.

0:32:03.680 --> 0:32:06.480
<v Speaker 1>Obviously since the advent of DNA, they've been trying to

0:32:06.520 --> 0:32:09.520
<v Speaker 1>apply it. But they use it as as much as

0:32:09.520 --> 0:32:14.280
<v Speaker 1>they can now ancient DNA because obviously with DNA you

0:32:14.280 --> 0:32:17.840
<v Speaker 1>can find out all kinds of things from relatedness, uh,

0:32:17.880 --> 0:32:22.800
<v Speaker 1>to other individuals within a population, marriage patterns maybe, and

0:32:22.920 --> 0:32:26.120
<v Speaker 1>obviously just something is I mean, they can tell largely

0:32:26.160 --> 0:32:29.720
<v Speaker 1>from the bones what kind of sex of an individual.

0:32:29.760 --> 0:32:33.560
<v Speaker 1>But DNA is the shoe in. Yeah, supposedly, even even

0:32:33.640 --> 0:32:37.080
<v Speaker 1>if you are sexing an individual by the bone structure,

0:32:37.200 --> 0:32:41.120
<v Speaker 1>you're it's still an educated guest. It's not definitive. It's

0:32:41.200 --> 0:32:43.520
<v Speaker 1>d N A that that's the only definitive way to

0:32:43.560 --> 0:32:45.240
<v Speaker 1>say this is a man, or this is a woman

0:32:45.360 --> 0:32:49.640
<v Speaker 1>that could could have been a man. With very dainty frame. Um,

0:32:49.720 --> 0:32:53.840
<v Speaker 1>there's this. Uh. So the mummy is called the Beauty

0:32:54.040 --> 0:32:58.360
<v Speaker 1>of x I A O h e. Which, believe it

0:32:58.440 --> 0:33:02.000
<v Speaker 1>or not, is show hood you? Yeah? Show who would you?

0:33:02.800 --> 0:33:06.000
<v Speaker 1>How's my Chinese? That was pretty good? Actually, thanks man.

0:33:06.160 --> 0:33:09.840
<v Speaker 1>I actually I'm going the extra step these days and

0:33:09.880 --> 0:33:13.360
<v Speaker 1>looking up pronunciations and then practicing, which is the second step.

0:33:13.560 --> 0:33:18.120
<v Speaker 1>What what word was it that shamed you into doing that? Oh?

0:33:18.160 --> 0:33:23.120
<v Speaker 1>There's been so many. Uh. I can't bring any of mine.

0:33:23.160 --> 0:33:25.360
<v Speaker 1>I think I blocked them out to keep any level

0:33:25.360 --> 0:33:28.040
<v Speaker 1>of self respect. But there have been plenty, as you're

0:33:28.040 --> 0:33:33.640
<v Speaker 1>well aware. Can you think of one? No, okay, nothing recently.

0:33:34.080 --> 0:33:36.240
<v Speaker 1>I'm sure everyone will let us know on the internet.

0:33:36.960 --> 0:33:40.280
<v Speaker 1>Oh I just found the money? Yeah? Am I right?

0:33:40.360 --> 0:33:43.960
<v Speaker 1>Or what that's a good looking mummy? Well, I don't know.

0:33:44.040 --> 0:33:46.760
<v Speaker 1>It's a little weird to say it is, but I

0:33:46.800 --> 0:33:49.320
<v Speaker 1>think when you when you approach it from like, oh wow,

0:33:49.360 --> 0:33:51.800
<v Speaker 1>that's a mummy. I can't believe how well preserved it

0:33:51.880 --> 0:33:58.800
<v Speaker 1>is this place instead of like a mummy. Yeah, although, hey, man,

0:33:58.840 --> 0:34:03.960
<v Speaker 1>to each his own, does that extend to that? Yeah? Sure?

0:34:04.200 --> 0:34:08.960
<v Speaker 1>All right? Uh all right? What else about DNA lineages?

0:34:09.040 --> 0:34:12.880
<v Speaker 1>Obviously it's a very big deal. Um well, yeah, you

0:34:12.880 --> 0:34:15.600
<v Speaker 1>can you can find a group of a group burial

0:34:16.120 --> 0:34:21.120
<v Speaker 1>or basically a cemetery. And now bioarchaeologists like to show

0:34:21.160 --> 0:34:26.600
<v Speaker 1>off by showing who's related to whom. Yeah, just by saying, well,

0:34:26.960 --> 0:34:29.759
<v Speaker 1>let's look at their their their genes, their d NA,

0:34:30.920 --> 0:34:34.120
<v Speaker 1>which is pretty neat. Yeah, and as a whole, if

0:34:34.120 --> 0:34:36.439
<v Speaker 1>you look at a cemetery, I mean that's I mean,

0:34:36.480 --> 0:34:40.040
<v Speaker 1>finding an individual is great. But when archaeologists can uncover

0:34:40.280 --> 0:34:43.040
<v Speaker 1>a burial ground, that's when they really kind of lick

0:34:43.080 --> 0:34:46.200
<v Speaker 1>their chops because they can learn a lot about like

0:34:46.239 --> 0:34:50.839
<v Speaker 1>the hierarchy of the society, what different ones of them

0:34:50.920 --> 0:34:55.040
<v Speaker 1>eight Like you said, if they migrated, Uh, maybe they're

0:34:55.080 --> 0:34:57.920
<v Speaker 1>from somewhere else where were they born, which says a

0:34:57.960 --> 0:35:01.200
<v Speaker 1>lot about a population, if they took in people from

0:35:01.239 --> 0:35:07.000
<v Speaker 1>other societies. Yeah, that's a great point actually, yeah, um,

0:35:07.080 --> 0:35:10.600
<v Speaker 1>And that that actually gives a pretty good example of um,

0:35:10.640 --> 0:35:14.720
<v Speaker 1>like the social hierarchy thing. That gives a good example

0:35:14.719 --> 0:35:18.839
<v Speaker 1>of bioarchaeology. And that whereas before you would find a

0:35:18.840 --> 0:35:21.120
<v Speaker 1>grave and this one had like a marker and the

0:35:21.200 --> 0:35:23.799
<v Speaker 1>person was buried with a lot of cool stuff, and

0:35:23.840 --> 0:35:26.560
<v Speaker 1>then it's next to a grave or there's a grave

0:35:26.640 --> 0:35:29.960
<v Speaker 1>nearby that isn't really buried with as much stuff, so

0:35:30.000 --> 0:35:32.880
<v Speaker 1>you would say, well, this, this person was obviously venerated,

0:35:32.920 --> 0:35:37.200
<v Speaker 1>and this was a socially unequal society. And it's a

0:35:37.200 --> 0:35:40.719
<v Speaker 1>pretty good guess. You know, you're you, you're you're probably right.

0:35:40.840 --> 0:35:45.000
<v Speaker 1>But what bioarchaeology does now is they take that that

0:35:45.000 --> 0:35:48.280
<v Speaker 1>that's surmising and then they say, okay, well this person

0:35:48.320 --> 0:35:50.839
<v Speaker 1>had a diet that was rich and meat, and this

0:35:50.880 --> 0:35:54.120
<v Speaker 1>person ain't nothing but vegetables. So the rich and meat

0:35:54.160 --> 0:35:57.600
<v Speaker 1>person who had the nicer grave was probably richer. And

0:35:57.680 --> 0:35:59.799
<v Speaker 1>let's look at their bones. Well, their bones are less,

0:36:00.160 --> 0:36:02.560
<v Speaker 1>which would indicate they had not engaged in hard labor

0:36:02.640 --> 0:36:05.919
<v Speaker 1>during their lifetime, whereas this other person's bones are very dense,

0:36:05.960 --> 0:36:08.200
<v Speaker 1>which meant that they probably did engage in hard labor.

0:36:08.400 --> 0:36:11.080
<v Speaker 1>And so you start putting all this stuff together, and

0:36:11.160 --> 0:36:15.319
<v Speaker 1>you're backing up that that um, the surmise that you

0:36:15.400 --> 0:36:24.120
<v Speaker 1>made about the um social strata her stratiography. Yes, you

0:36:24.160 --> 0:36:28.120
<v Speaker 1>know what I'm saying. I'm glad at least one person does. Uh.

0:36:28.160 --> 0:36:31.040
<v Speaker 1>And and you're you're basically backing it up rather than

0:36:31.080 --> 0:36:34.120
<v Speaker 1>just jumping to conclusions and leaving it at that. Yeah,

0:36:34.160 --> 0:36:37.719
<v Speaker 1>it's a much more firm science for sure. Yeah, So uh,

0:36:38.160 --> 0:36:40.680
<v Speaker 1>I kind of teased before the break that hobby lobby

0:36:40.719 --> 0:36:44.120
<v Speaker 1>kind of plays apart, but I was referencing in general

0:36:44.280 --> 0:36:50.080
<v Speaker 1>when it's kind of the UM. Anytime we talk about archaeology,

0:36:50.120 --> 0:36:53.520
<v Speaker 1>there's a certain amount of controversy involved because what you're

0:36:53.560 --> 0:36:59.520
<v Speaker 1>inherently doing is disturbing UM, ancient graves. UH. In almost

0:36:59.520 --> 0:37:01.719
<v Speaker 1>all cases is unless you know there are no humans there.

0:37:02.320 --> 0:37:05.560
<v Speaker 1>But UM, that's there's gonna be some controversy within that.

0:37:05.719 --> 0:37:09.080
<v Speaker 1>Some people think you shouldn't do it at all, uh,

0:37:09.120 --> 0:37:11.640
<v Speaker 1>and then other people have come along the way to

0:37:11.719 --> 0:37:14.440
<v Speaker 1>at least kind of give a framework of how best

0:37:14.480 --> 0:37:18.839
<v Speaker 1>to do this best practices. UNESCO, the United Nations Educational,

0:37:19.320 --> 0:37:24.480
<v Speaker 1>Scientific and Cultural Organization UM, in nineteen seventy adopted a

0:37:24.520 --> 0:37:30.560
<v Speaker 1>convention called the Means of Prohibiting and Preventing the Illicit Import, Export,

0:37:31.080 --> 0:37:35.520
<v Speaker 1>and Transfer of Ownership of Cultural Property. That's a mouthful,

0:37:35.640 --> 0:37:39.120
<v Speaker 1>It is a mouthful, but basically what it says is, UM,

0:37:39.239 --> 0:37:41.640
<v Speaker 1>you know, try not to let happen, which is what

0:37:41.760 --> 0:37:45.080
<v Speaker 1>hobby lobby did, which is obviously pay for a cultural

0:37:45.080 --> 0:37:51.239
<v Speaker 1>object that didn't belong to your people, right, individually and

0:37:51.400 --> 0:37:54.040
<v Speaker 1>right that's the key. If if somebody, even if it's

0:37:54.040 --> 0:37:56.680
<v Speaker 1>somebody who is a member of, say like the tribe

0:37:56.719 --> 0:38:00.759
<v Speaker 1>that that artifact comes from, that that skeleton come from.

0:38:00.800 --> 0:38:04.719
<v Speaker 1>There's something called cultural patrimony, which is that that is

0:38:04.719 --> 0:38:06.760
<v Speaker 1>an object that belongs to the tribe as a whole,

0:38:07.080 --> 0:38:10.640
<v Speaker 1>and no individual, including an individual from that tribe, can

0:38:10.680 --> 0:38:15.960
<v Speaker 1>claim ownership over it or over the tribe. Right. So yeah,

0:38:16.080 --> 0:38:19.120
<v Speaker 1>so if the tribe says no, that's ours, the tribe

0:38:19.120 --> 0:38:23.080
<v Speaker 1>wands that individual doesn't. Yeah, And there's been a really

0:38:23.080 --> 0:38:25.160
<v Speaker 1>big and I know we talked about this on other episodes,

0:38:25.160 --> 0:38:27.640
<v Speaker 1>but there's been a really big push um in the

0:38:27.680 --> 0:38:31.880
<v Speaker 1>past ten years, but really in the past like years

0:38:31.880 --> 0:38:36.000
<v Speaker 1>for repatriation of these cultural items here in the US.

0:38:36.080 --> 0:38:40.919
<v Speaker 1>And I think they um, yeah, George H. W. Bush. Yeah,

0:38:40.960 --> 0:38:44.440
<v Speaker 1>they passed the legislation called the Native American Graves Protection

0:38:44.480 --> 0:38:52.120
<v Speaker 1>and Repage Repatriation Act nag PRO. Sure, why not not

0:38:52.160 --> 0:38:55.719
<v Speaker 1>as catchy as UNESCO. That's a good one. But you know,

0:38:55.800 --> 0:38:59.080
<v Speaker 1>like I said, the idea is that you just can't

0:38:59.120 --> 0:39:04.920
<v Speaker 1>come in here and and uh, steal is such a

0:39:04.960 --> 0:39:09.759
<v Speaker 1>harsh word, but it's yeah, it's really tough. I think

0:39:09.800 --> 0:39:12.359
<v Speaker 1>Gray Robbing we did one on that right as a whole. Yeah,

0:39:12.360 --> 0:39:15.560
<v Speaker 1>I remember that one that one audience member in London

0:39:15.600 --> 0:39:17.520
<v Speaker 1>called me out, was like, are you saying my parents

0:39:17.520 --> 0:39:20.239
<v Speaker 1>are gray Robberts because they're both archaeologists, And I was like,

0:39:20.760 --> 0:39:22.879
<v Speaker 1>of course that was our life topic. I said, some

0:39:23.000 --> 0:39:28.440
<v Speaker 1>people would say that, for sure. I do remember that. Uh.

0:39:29.239 --> 0:39:32.360
<v Speaker 1>There's a little bit of like pushback though in some cases,

0:39:32.440 --> 0:39:36.440
<v Speaker 1>because sometimes they end up having to rely on oral history,

0:39:36.600 --> 0:39:42.200
<v Speaker 1>and I think that the cynics, uh would are saying, um, well,

0:39:42.239 --> 0:39:45.320
<v Speaker 1>you know, how do we know they're just saying this stuff,

0:39:45.800 --> 0:39:47.880
<v Speaker 1>yeah that was passed down orally like show it to

0:39:47.960 --> 0:39:51.400
<v Speaker 1>me in writing there, like we didn't have writ didn't

0:39:51.480 --> 0:39:54.920
<v Speaker 1>have an alphabet, dude. Or you might have to be uh,

0:39:54.960 --> 0:39:57.759
<v Speaker 1>you might have to negotiate with a religious leader and

0:39:57.800 --> 0:40:01.359
<v Speaker 1>then another um jerk might come along and say, oh

0:40:01.400 --> 0:40:04.600
<v Speaker 1>wait a minute, Uh, these are their religious beliefs and

0:40:04.600 --> 0:40:06.560
<v Speaker 1>this is federal law, like we have to keep those

0:40:06.560 --> 0:40:10.719
<v Speaker 1>things separate. So, I mean, those are all very cynical viewpoints.

0:40:10.760 --> 0:40:15.600
<v Speaker 1>I think generally, bioarchaeologists try as much as possible to

0:40:15.640 --> 0:40:19.320
<v Speaker 1>work with the the local people or the indigenous people

0:40:19.960 --> 0:40:22.040
<v Speaker 1>and say, hey, you know, this is your stuff, let

0:40:22.120 --> 0:40:27.120
<v Speaker 1>us uncover some of your secrets. Here unless they're like, no, don't,

0:40:27.200 --> 0:40:31.160
<v Speaker 1>we don't want the secrets out right, right, but you know,

0:40:31.200 --> 0:40:34.279
<v Speaker 1>they try to have a good working relationship with the

0:40:34.360 --> 0:40:38.200
<v Speaker 1>indigenous people. Uh well that's the best way to go forward,

0:40:38.600 --> 0:40:44.759
<v Speaker 1>of course. Yeah, um yeah, Like I would think, I mean,

0:40:44.800 --> 0:40:47.400
<v Speaker 1>you never know, I'm not gonna obviously, what's important to

0:40:47.600 --> 0:40:50.720
<v Speaker 1>like one Native American tribe might be different for another.

0:40:50.760 --> 0:40:53.120
<v Speaker 1>But I would think a lot of times they might

0:40:53.200 --> 0:40:56.480
<v Speaker 1>want some of the stuff highlighted and even you know,

0:40:56.560 --> 0:41:00.160
<v Speaker 1>put on display as long as it's a temporary thing

0:41:00.160 --> 0:41:02.279
<v Speaker 1>and they can get it back, you know. Yeah, I

0:41:02.280 --> 0:41:05.120
<v Speaker 1>think it also depends on the context. Like you know,

0:41:05.400 --> 0:41:08.640
<v Speaker 1>the turn of the last century was really rife with

0:41:09.239 --> 0:41:11.359
<v Speaker 1>I mean, you really can't call it anything much more

0:41:11.400 --> 0:41:16.400
<v Speaker 1>than than academically sanctioned grave robbing, where you know, universities

0:41:17.440 --> 0:41:21.920
<v Speaker 1>of prestigiousness would send off basically guys who amounted to

0:41:22.040 --> 0:41:26.759
<v Speaker 1>adventurers to go, you know, locate graves and loot them

0:41:26.800 --> 0:41:31.920
<v Speaker 1>and bring them back for the universities to to widen

0:41:32.040 --> 0:41:36.919
<v Speaker 1>their prestige with these collections. Right sure, and then if if,

0:41:36.960 --> 0:41:39.839
<v Speaker 1>for if, for decades you said, hey, give that back

0:41:39.920 --> 0:41:44.279
<v Speaker 1>that was taken by anyone's um definition illegally in the

0:41:44.320 --> 0:41:48.880
<v Speaker 1>university is like, oh, sorry, no, you're gonna be upset

0:41:48.920 --> 0:41:51.600
<v Speaker 1>about that. Whereas if the person says, well, oh, yes,

0:41:51.640 --> 0:41:53.319
<v Speaker 1>of course, let's get this back to you. Can we

0:41:53.400 --> 0:41:56.080
<v Speaker 1>do this analysis on it first and then get it

0:41:56.120 --> 0:42:00.080
<v Speaker 1>back to you. Um, Or if you've discover something and

0:42:00.160 --> 0:42:02.879
<v Speaker 1>you say, hey, we need to hold a meeting with

0:42:02.920 --> 0:42:06.160
<v Speaker 1>this local indigenous population, saying we found a grave site.

0:42:06.719 --> 0:42:08.840
<v Speaker 1>We'd really like to excavate it, but it's up to

0:42:08.920 --> 0:42:11.920
<v Speaker 1>them whether we do or not. You're probably gonna get

0:42:11.960 --> 0:42:14.520
<v Speaker 1>a lot better reception than than you would if you

0:42:14.680 --> 0:42:20.160
<v Speaker 1>just rolled right over their wishes and didn't take them

0:42:20.160 --> 0:42:22.600
<v Speaker 1>into consideration at all. Well, there's a saying here in

0:42:22.640 --> 0:42:25.640
<v Speaker 1>the South, Josh, that you've probably heard catch more flies

0:42:25.680 --> 0:42:29.080
<v Speaker 1>with honey than you do with vinegar. Right, So true,

0:42:29.200 --> 0:42:33.080
<v Speaker 1>It's always been my approach. That's why there's always plenty

0:42:33.120 --> 0:42:36.520
<v Speaker 1>of honey at all of these local meetings of indigenous people.

0:42:36.560 --> 0:42:39.360
<v Speaker 1>When the bioarchaeologists show up, you know they're digging that.

0:42:39.440 --> 0:42:42.520
<v Speaker 1>This is uh, I just learned this today. They're they're

0:42:42.520 --> 0:42:47.479
<v Speaker 1>exhuming Salvador Dali. Yeah you see a paternity test. Yeah,

0:42:47.560 --> 0:42:52.360
<v Speaker 1>they're there. Terry springers behind officially. No he's not, is he. No,

0:42:53.160 --> 0:42:56.719
<v Speaker 1>it wouldn't surprise me. No, that wouldn't mean officials in

0:42:56.760 --> 0:43:00.040
<v Speaker 1>Spain are gonna break into his tomb, get a e

0:43:00.120 --> 0:43:04.240
<v Speaker 1>and a sample and see if this lady, Uh, this woman,

0:43:04.920 --> 0:43:11.320
<v Speaker 1>Pillar Abelle is in fact his daughter. It's a good name, Pillar.

0:43:11.800 --> 0:43:15.320
<v Speaker 1>She's a fortune teller. Oh yeah, she's a little wacky,

0:43:15.360 --> 0:43:18.840
<v Speaker 1>but uh, well apparently her claims legit enough that they're

0:43:18.840 --> 0:43:22.200
<v Speaker 1>taking the guy up. Yeah, Holly, um from stuff you

0:43:22.239 --> 0:43:24.680
<v Speaker 1>missed in history class and we're talking about this and

0:43:24.719 --> 0:43:26.200
<v Speaker 1>I hadn't heard about it yet, and she was telling

0:43:26.200 --> 0:43:27.960
<v Speaker 1>me about She was like, oh this ladies, she's a

0:43:27.960 --> 0:43:30.480
<v Speaker 1>piece of workman, she's wacky. I was like, well, she

0:43:30.600 --> 0:43:34.120
<v Speaker 1>probably just waltzed into court and knowing anything about Salvador Dali.

0:43:34.480 --> 0:43:36.160
<v Speaker 1>The judge was like, yeah, maybe we should look into

0:43:36.200 --> 0:43:41.120
<v Speaker 1>this right, like to the Great Odd Figures or at

0:43:41.200 --> 0:43:44.799
<v Speaker 1>least one. I'd like, how you just exposed Holly to

0:43:44.880 --> 0:43:47.840
<v Speaker 1>a lawsuit from this lady by saying she was a

0:43:48.520 --> 0:43:53.360
<v Speaker 1>wacky ways I quote Holly Fry said wacky. Uh. And

0:43:53.400 --> 0:43:57.920
<v Speaker 1>of course his families, the Salvador Deli Foundation is fighting it,

0:43:58.280 --> 0:44:02.000
<v Speaker 1>but it's going be buried. Yeah. I mean I think

0:44:02.000 --> 0:44:05.760
<v Speaker 1>it's interesting when it seems a little sentimental for Salvador Daldy.

0:44:07.280 --> 0:44:09.600
<v Speaker 1>It doesn't seem to fit his character, you know, like

0:44:09.640 --> 0:44:11.560
<v Speaker 1>I'm sure he'd be like, whoa, all right, let's get

0:44:11.560 --> 0:44:15.480
<v Speaker 1>it going. Yeah, dig me up, like, dig me up

0:44:15.520 --> 0:44:18.600
<v Speaker 1>and bury me with the world's good, best looking mummy.

0:44:18.840 --> 0:44:23.240
<v Speaker 1>She said, it's uh uh, she said, it's not about

0:44:23.239 --> 0:44:28.279
<v Speaker 1>the dough. Um, so it's about the money. Yeah, we'll

0:44:28.280 --> 0:44:31.440
<v Speaker 1>see about that. It's like tens of millions of dollars

0:44:31.520 --> 0:44:34.280
<v Speaker 1>at stake here easy. Oh, so she has a claim

0:44:34.360 --> 0:44:37.960
<v Speaker 1>on his estate, is what it is? Huh. Well that

0:44:38.080 --> 0:44:40.880
<v Speaker 1>also explains why the foundation doesn't want me. Yeah, I

0:44:40.880 --> 0:44:43.520
<v Speaker 1>mean that's a good thing. If he if he fathered

0:44:43.520 --> 0:44:46.680
<v Speaker 1>a child, that she is his rightful error because he

0:44:46.719 --> 0:44:50.080
<v Speaker 1>didn't have any kids. I got you. I always could

0:44:50.080 --> 0:44:54.759
<v Speaker 1>feel I have always have mixed feelings about that stuff. Well,

0:44:54.960 --> 0:44:57.720
<v Speaker 1>I mean, on one hand, it seems like Jesus person

0:44:57.760 --> 0:45:00.239
<v Speaker 1>coming along and like trying to get some of this money.

0:45:00.560 --> 0:45:02.239
<v Speaker 1>But then on the other hands, like, well, yeah, but

0:45:02.320 --> 0:45:07.640
<v Speaker 1>that's if that's his daughter that he never cared for. Uh.

0:45:07.800 --> 0:45:10.840
<v Speaker 1>I mean, I definitely end up siding with the fact

0:45:11.080 --> 0:45:15.520
<v Speaker 1>that it is family in the end. But I don't know,

0:45:15.600 --> 0:45:18.839
<v Speaker 1>it feels little icky sometimes too. Well. Yeah, I mean,

0:45:18.880 --> 0:45:21.560
<v Speaker 1>you're digging up a body. You're you're digging up a

0:45:21.600 --> 0:45:24.280
<v Speaker 1>body so you can make a claim on money, whether

0:45:24.360 --> 0:45:28.080
<v Speaker 1>it is about that or not involved. But I also

0:45:28.120 --> 0:45:31.360
<v Speaker 1>feel like there's a certain amount of like reverence for

0:45:31.400 --> 0:45:35.520
<v Speaker 1>the dead body. Yeah, where it's kind of like, no,

0:45:35.640 --> 0:45:38.320
<v Speaker 1>if you've fathered an illegitimate child in life, just because

0:45:38.320 --> 0:45:40.839
<v Speaker 1>he died doesn't really get him off the hook from

0:45:40.920 --> 0:45:46.000
<v Speaker 1>you know, from from that from whatever consequence that might be,

0:45:46.080 --> 0:45:48.640
<v Speaker 1>even in death. I don't I don't know. I hadn't

0:45:48.680 --> 0:45:52.440
<v Speaker 1>really considered it until now, but um, I guess it

0:45:52.520 --> 0:45:55.520
<v Speaker 1>is this kind of an icky thing overall. But it's

0:45:55.520 --> 0:45:57.799
<v Speaker 1>also it's just a dead body, you know what I mean.

0:45:58.760 --> 0:46:01.960
<v Speaker 1>It's a dead body and care. I'm not too precious

0:46:01.960 --> 0:46:04.960
<v Speaker 1>about my remains. That's good to know, because I'm gon

0:46:05.320 --> 0:46:07.479
<v Speaker 1>dig you up based on that could make me into

0:46:07.520 --> 0:46:10.440
<v Speaker 1>a bunch of soccer balls a just kick me around

0:46:10.440 --> 0:46:15.320
<v Speaker 1>the world. That man, what a great idea. So Chuck,

0:46:15.680 --> 0:46:20.160
<v Speaker 1>let's let's wrap it up talking about you know, why

0:46:20.360 --> 0:46:22.279
<v Speaker 1>this kind of stuff is important. I think we've hit

0:46:22.320 --> 0:46:25.680
<v Speaker 1>on it. Like here, they're like explaining the history of

0:46:25.680 --> 0:46:29.080
<v Speaker 1>a society from you know, the common people rather than

0:46:29.120 --> 0:46:32.759
<v Speaker 1>just the leadership. Gives a better idea of the society.

0:46:32.840 --> 0:46:36.319
<v Speaker 1>That's definitely one thing, um. But also I think that

0:46:36.440 --> 0:46:41.680
<v Speaker 1>bioarchaeology is kind of tasked itself with using the past,

0:46:41.840 --> 0:46:44.600
<v Speaker 1>getting a clear picture of the past to explain the

0:46:44.640 --> 0:46:48.200
<v Speaker 1>present or predict the near future. You know, Like one

0:46:48.200 --> 0:46:51.239
<v Speaker 1>thing that a lot of people are um trying to

0:46:51.280 --> 0:46:55.080
<v Speaker 1>figure out is our humans inherently violent. And one way

0:46:55.120 --> 0:46:58.440
<v Speaker 1>you you could kind of provide evidence for that case

0:46:58.600 --> 0:47:01.840
<v Speaker 1>is were we violent in the past. It's a huge

0:47:01.920 --> 0:47:04.160
<v Speaker 1>I think we even did in an entire episode on

0:47:04.200 --> 0:47:07.000
<v Speaker 1>that one that was pretty great about whether humans have

0:47:07.040 --> 0:47:12.319
<v Speaker 1>always been violent? Um. And I think that's one thing

0:47:12.360 --> 0:47:16.239
<v Speaker 1>that bioarchaeologists are trying to solve is finding evidence of

0:47:16.320 --> 0:47:19.400
<v Speaker 1>violence or an evidence of a lack of violence in

0:47:19.440 --> 0:47:22.880
<v Speaker 1>a society that happened before. Another, what big one is

0:47:22.920 --> 0:47:26.279
<v Speaker 1>climate change and how humans have responded to that in

0:47:26.320 --> 0:47:28.759
<v Speaker 1>the past, right, and what we might can do about

0:47:28.800 --> 0:47:33.080
<v Speaker 1>it in the future based on that that learning. And

0:47:33.120 --> 0:47:36.160
<v Speaker 1>then there's just something to be said about you know,

0:47:37.680 --> 0:47:40.440
<v Speaker 1>getting bones out of a grave. There's nothing more satisfying

0:47:40.480 --> 0:47:42.600
<v Speaker 1>than that. Put him in a bag, throwing the bag

0:47:42.640 --> 0:47:45.280
<v Speaker 1>over your shoulder and walking back to the lab whistling

0:47:45.320 --> 0:47:49.040
<v Speaker 1>as you do. That's right, the job well done. You

0:47:49.080 --> 0:47:52.120
<v Speaker 1>got anything else? I got nothing else, sir? Okay. Well,

0:47:52.160 --> 0:47:54.880
<v Speaker 1>I'm sure bioarchaeology will have plenty more for us to

0:47:54.880 --> 0:47:57.120
<v Speaker 1>talk about in the future, so maybe we'll revisit it.

0:47:57.719 --> 0:48:00.120
<v Speaker 1>In the meantime. You can type that word by oh

0:48:00.239 --> 0:48:03.600
<v Speaker 1>archeology into the search bar at how stuff works dot com.

0:48:03.680 --> 0:48:05.439
<v Speaker 1>And since I said that, it's time for listener mail,

0:48:08.440 --> 0:48:10.359
<v Speaker 1>I'm gonna call this what was in the subject line,

0:48:10.400 --> 0:48:14.520
<v Speaker 1>which is am I in a hole? Except she really

0:48:14.520 --> 0:48:19.200
<v Speaker 1>said the word was from michaela uh. And I always

0:48:19.239 --> 0:48:21.600
<v Speaker 1>like these that kind of pose a question to us,

0:48:21.719 --> 0:48:25.680
<v Speaker 1>so this one does that. Here's what went down, guys. Uh.

0:48:25.760 --> 0:48:29.000
<v Speaker 1>There's a recent conversation with my boyfriend. I stopped at

0:48:29.000 --> 0:48:30.920
<v Speaker 1>a stop sign at the same time as a car

0:48:31.320 --> 0:48:34.200
<v Speaker 1>coming from the opposite direction who had a turn signal on.

0:48:34.600 --> 0:48:37.400
<v Speaker 1>I was going straight. The guy and I both waved

0:48:37.480 --> 0:48:40.440
<v Speaker 1>for the other to go ahead first. Got a little awkward,

0:48:40.920 --> 0:48:43.279
<v Speaker 1>but that's not the important part. My boyfriend said, he

0:48:43.320 --> 0:48:47.400
<v Speaker 1>notices that it's usually men who do the wave to

0:48:47.560 --> 0:48:50.719
<v Speaker 1>usher people that stop signs, and he thinks it's just

0:48:50.840 --> 0:48:54.640
<v Speaker 1>them trying to be controlling and that they are probably jerks.

0:48:56.520 --> 0:48:59.160
<v Speaker 1>I waved people through all the time, just trying to

0:48:59.200 --> 0:49:01.120
<v Speaker 1>be nice and help them get where they're going a

0:49:01.160 --> 0:49:04.680
<v Speaker 1>little bit faster, without worrying about who should technically go first.

0:49:05.000 --> 0:49:07.040
<v Speaker 1>So I've always assumed that when people do the wave

0:49:07.160 --> 0:49:09.799
<v Speaker 1>at me, because they're trying to be nice. So my

0:49:09.880 --> 0:49:13.080
<v Speaker 1>questions to you all are, how do you perceive the wave?

0:49:13.280 --> 0:49:17.080
<v Speaker 1>Am I controlling a whole? Is this how my boyfriend

0:49:17.080 --> 0:49:22.399
<v Speaker 1>perceives the wave? Is he a controlling a whole if

0:49:22.400 --> 0:49:24.520
<v Speaker 1>he sees it that way? And should I stop doing

0:49:24.560 --> 0:49:28.040
<v Speaker 1>the wave? And that's from Mikaela. She said thanks, I'll

0:49:28.040 --> 0:49:30.640
<v Speaker 1>be seeing you in Lawrence, Kansas in a couple of months.

0:49:30.640 --> 0:49:33.880
<v Speaker 1>Have been spreading the good word often. Thank you. So, Josh,

0:49:33.880 --> 0:49:38.400
<v Speaker 1>what are your thoughts on the wave? When I am

0:49:38.440 --> 0:49:44.120
<v Speaker 1>I'm very infrequently wave, you just go no, I guess

0:49:44.160 --> 0:49:46.279
<v Speaker 1>that's not true. I don't actually wave. I do the

0:49:47.280 --> 0:49:49.799
<v Speaker 1>you know where you like present with your hand, your

0:49:49.800 --> 0:49:52.440
<v Speaker 1>palm up and then you kind of move it to

0:49:52.560 --> 0:49:56.120
<v Speaker 1>one side like oh please after you that's what I do,

0:49:56.200 --> 0:49:58.360
<v Speaker 1>which I just realized, is a form of the wave,

0:49:58.760 --> 0:50:01.960
<v Speaker 1>and I do that sometime times, but I guess the

0:50:02.000 --> 0:50:03.680
<v Speaker 1>only time I would do it is when it's not

0:50:03.719 --> 0:50:07.960
<v Speaker 1>obviously clear who's supposed to go, So I tend to

0:50:08.040 --> 0:50:10.520
<v Speaker 1>just let's ask the other person to go ahead and

0:50:10.800 --> 0:50:14.239
<v Speaker 1>please after you, right. I don't think of that as

0:50:14.320 --> 0:50:17.240
<v Speaker 1>being controlling, but that's exactly what I'm doing, is taking

0:50:17.280 --> 0:50:20.839
<v Speaker 1>control of the situation but not doing it, not trying, yeah,

0:50:21.120 --> 0:50:23.680
<v Speaker 1>to me, just not even giving a second thought and

0:50:23.760 --> 0:50:28.279
<v Speaker 1>just and basically pushing through ahead of somebody who may

0:50:28.400 --> 0:50:31.840
<v Speaker 1>or may not justifiably should have gone first. That's the

0:50:31.920 --> 0:50:34.919
<v Speaker 1>jerky move to me. I think it goes both ways.

0:50:34.920 --> 0:50:37.480
<v Speaker 1>It just it just depends on your perception of the world.

0:50:37.640 --> 0:50:40.239
<v Speaker 1>Do you hate people? If so, then you probably find

0:50:40.280 --> 0:50:42.600
<v Speaker 1>the way to be controlling and jerky. What about you?

0:50:43.200 --> 0:50:48.200
<v Speaker 1>All right? So my four way stop sign a deal

0:50:48.480 --> 0:50:52.440
<v Speaker 1>is very deep. It's a very big thing in my

0:50:52.480 --> 0:50:55.279
<v Speaker 1>life really and on me. Well, I've got a lot

0:50:55.320 --> 0:50:58.399
<v Speaker 1>of thoughts on this um. First of all, the worst

0:50:58.480 --> 0:51:03.800
<v Speaker 1>people in society are people who mistreat children, animals, and elderly,

0:51:04.520 --> 0:51:08.080
<v Speaker 1>and then right behind them are people that just like

0:51:08.280 --> 0:51:11.319
<v Speaker 1>run right through a stop sign because they just know,

0:51:11.480 --> 0:51:14.960
<v Speaker 1>like I don't want to be bothered. Yeah, well they

0:51:14.960 --> 0:51:18.560
<v Speaker 1>could mistreat children, animals and the elderly with the front

0:51:18.640 --> 0:51:23.640
<v Speaker 1>end of their car. That so those are awful people. Um,

0:51:23.680 --> 0:51:27.239
<v Speaker 1>as far as the wave, I tend to just I

0:51:27.280 --> 0:51:30.040
<v Speaker 1>tend to try and let someone else go first. But

0:51:30.080 --> 0:51:32.680
<v Speaker 1>I'm also kind of impatient. So you've just got a

0:51:32.719 --> 0:51:36.320
<v Speaker 1>moment like if you just sit there and dawdle after

0:51:36.400 --> 0:51:39.880
<v Speaker 1>I wave, how either get aggressive with my wave and

0:51:39.920 --> 0:51:42.120
<v Speaker 1>then kind of look like a jerk or I'll just

0:51:42.160 --> 0:51:45.080
<v Speaker 1>go and be like, you know, you had your chance. Yeah,

0:51:45.120 --> 0:51:47.000
<v Speaker 1>I I do the I just go where I'm like,

0:51:47.040 --> 0:51:49.520
<v Speaker 1>all right, see you in hell. Uh. And then the

0:51:49.560 --> 0:51:51.919
<v Speaker 1>other thing that really bugs me about stop signs lately

0:51:51.960 --> 0:51:55.320
<v Speaker 1>I've noticed is there there's a growing segment of society

0:51:55.400 --> 0:51:59.440
<v Speaker 1>that seems to think like it doesn't matter who arrive first.

0:51:59.719 --> 0:52:03.160
<v Speaker 1>Is us Like I feel like I've been waiting long enough. Yeah,

0:52:03.280 --> 0:52:07.000
<v Speaker 1>you can't do that, like heavily heavily trafficked four way stop.

0:52:07.840 --> 0:52:11.239
<v Speaker 1>You maybe the fourth, And I'm sorry that you feel

0:52:11.280 --> 0:52:12.840
<v Speaker 1>like you've been sitting there too long. But if you

0:52:12.880 --> 0:52:15.560
<v Speaker 1>were the fourth one to come to a complete stop,

0:52:16.360 --> 0:52:19.279
<v Speaker 1>then you gotta let the other three go, not just

0:52:19.360 --> 0:52:22.200
<v Speaker 1>like I think they treat it like, hey, I stopped

0:52:22.200 --> 0:52:25.480
<v Speaker 1>and now I'm going Now. Now there's a there's a

0:52:25.719 --> 0:52:30.840
<v Speaker 1>sub there's a subdiscipline to that chuck right where if

0:52:30.920 --> 0:52:34.360
<v Speaker 1>somebody is going straight and you're going straight in the

0:52:34.400 --> 0:52:38.239
<v Speaker 1>other way, you can go straight right then and just

0:52:38.920 --> 0:52:42.560
<v Speaker 1>use up a turn simultaneously. It actually keeps things going faster.

0:52:42.800 --> 0:52:45.560
<v Speaker 1>It's not at all rude. Somebody might be like, hey,

0:52:45.600 --> 0:52:47.200
<v Speaker 1>wait a minute, but if they stop and think for

0:52:47.239 --> 0:52:49.080
<v Speaker 1>even half of a second, they'll see that you actually

0:52:49.160 --> 0:52:52.839
<v Speaker 1>did them a favor. So that is okay as long

0:52:52.880 --> 0:52:55.640
<v Speaker 1>as you're not trying it while somebody's turning left in

0:52:55.680 --> 0:52:58.520
<v Speaker 1>front of you. Yeah, And there's also the thing that

0:52:58.560 --> 0:53:02.040
<v Speaker 1>bugs me is when two people stop facing each other

0:53:02.840 --> 0:53:05.400
<v Speaker 1>and uh, you both go to go at the same

0:53:05.400 --> 0:53:08.520
<v Speaker 1>time because you think we're both going straight, and they

0:53:08.560 --> 0:53:10.440
<v Speaker 1>go to turn into you and like honk at you,

0:53:11.200 --> 0:53:14.799
<v Speaker 1>and I'm like, dude, let me know which way you're

0:53:14.800 --> 0:53:18.000
<v Speaker 1>going yet I probably would let you go anyway, but

0:53:18.080 --> 0:53:20.560
<v Speaker 1>I thought you were going straight. Gott to use that blinker.

0:53:20.920 --> 0:53:22.760
<v Speaker 1>You'll get a finger if you don't use the blinker.

0:53:22.880 --> 0:53:26.520
<v Speaker 1>Whoa not by me. I'm just saying some people so

0:53:26.560 --> 0:53:29.719
<v Speaker 1>anyway that I think out of all the traffic things,

0:53:29.760 --> 0:53:33.920
<v Speaker 1>even including like highway merging, the four way trapped stoplight,

0:53:34.120 --> 0:53:36.960
<v Speaker 1>I'm sorry, the four way stop sign intersection is my

0:53:37.080 --> 0:53:41.799
<v Speaker 1>most troublesome and frustrating part of driving for me, that's

0:53:41.880 --> 0:53:44.920
<v Speaker 1>number one. Well, now everybody knows, so look out for Chuck.

0:53:44.960 --> 0:53:50.320
<v Speaker 1>All right. Yeah, this is MICHAELA that brought all this up. Yeah, MICHAELA,

0:53:50.320 --> 0:53:52.040
<v Speaker 1>I hope, I hope we explained that. I don't think

0:53:52.080 --> 0:53:54.840
<v Speaker 1>that means you're controlling jerk, and I don't think that

0:53:54.920 --> 0:53:58.399
<v Speaker 1>means your boyfriend is because he thinks that is what

0:53:58.440 --> 0:54:00.719
<v Speaker 1>it means either. Yeah, maybe you guys should just find

0:54:00.760 --> 0:54:03.640
<v Speaker 1>some other topics to discuss. Yes, but MICHAELA, I do

0:54:03.719 --> 0:54:12.160
<v Speaker 1>think you're with the wrong guy overall though, poor guy. Okay, uh,

0:54:12.360 --> 0:54:14.000
<v Speaker 1>I can't believe we're ending it like that. But if

0:54:14.000 --> 0:54:15.840
<v Speaker 1>you want to get in touch with us, like MICHAELA

0:54:15.920 --> 0:54:18.480
<v Speaker 1>did um, then you can tweet to us at s

0:54:18.600 --> 0:54:21.040
<v Speaker 1>Y s K podcast. You can hang out with me

0:54:21.160 --> 0:54:24.160
<v Speaker 1>on Twitter at josh um Clark. You can hang out

0:54:24.160 --> 0:54:27.160
<v Speaker 1>with Chuck on Facebook at facebook dot com slash Charles W.

0:54:27.280 --> 0:54:30.279
<v Speaker 1>Chuck Bryant or slash Stuff you Should Know You can

0:54:30.320 --> 0:54:32.319
<v Speaker 1>send us an email. The Stuff podcast at how stuff

0:54:32.360 --> 0:54:34.319
<v Speaker 1>Works dot com and has always joined us at at

0:54:34.320 --> 0:54:40.759
<v Speaker 1>home on the web. Stuff you Should Know dot com

0:54:40.800 --> 0:54:43.239
<v Speaker 1>For more on this and thousands of other topics. Is

0:54:43.239 --> 0:54:54.960
<v Speaker 1>it how stuff Works dot com.