WEBVTT - What’s Happened to the Israeli Left

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<v Speaker 1>Also media. Hello everyone.

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<v Speaker 2>My name is Dan al Kurd and this is it

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<v Speaker 2>could happen here.

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<v Speaker 1>I'm an associate professor of political science and a researcher

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<v Speaker 1>of Arab and Palestinian politics. Today on the podcast we

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<v Speaker 1>have Danielle Kanter and she'll be talking to us about

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<v Speaker 1>mutual aid work in Israel, leftist politics at Israel, and

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<v Speaker 1>her personal journey.

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<v Speaker 2>Thank you so much for being on the show. Hi.

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<v Speaker 1>So, yeah, if you'd like to introduce us to yourself

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<v Speaker 1>and your organization, Culture of Solidarity, that would be fantastic.

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<v Speaker 2>Sure. Yeah, Hi, I'm Danielle. I run with a beautiful

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<v Speaker 2>community mutual aid called Culture of Solidarity. I don't know

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<v Speaker 2>if people here are familiar with mutual aid work or

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<v Speaker 2>if I should give a little explanation about that. I

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<v Speaker 2>mean you can give a shpiel, yeah, shpiel. Yeah. Just

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<v Speaker 2>basically kind of caring for your community through different like

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<v Speaker 2>aid programs while resisting the systems that kind of preserve

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<v Speaker 2>their poverty and their oppression. That's how I view what

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<v Speaker 2>mutual aid work is. And yeah, so we run a

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<v Speaker 2>mutual aid It runs in many forms, but mostly it's

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<v Speaker 2>we have a food security program that supports kind of

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<v Speaker 2>the people that fall in between the cracks of the

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<v Speaker 2>systems within Israeli and Palestine. Well, obviously the systems within

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<v Speaker 2>Israel and in Palestine. We work mainly in Area C

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<v Speaker 2>in the West Bank in Massapalieta. Yeah, so we do

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<v Speaker 2>food security, like food packs that are culturally appropriate for

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<v Speaker 2>each community, receiving them based off of what they are asking,

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<v Speaker 2>whether it's diapers, baby formula, you know, fit to each holiday.

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<v Speaker 2>Now we just finished or we're still in the midst

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<v Speaker 2>of a Romandan annual campaign where they're all going to

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<v Speaker 2>be boxes fit for the holiday and we host well, well,

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<v Speaker 2>we had a community center for the past five years.

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<v Speaker 2>We've been a collective, I guess since March twenty twenty

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<v Speaker 2>when COVID hit. So basically when that started, it was

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<v Speaker 2>kind of like we saw that there was going to

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<v Speaker 2>be a lot of food waste, like an obscene amounts

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<v Speaker 2>of food waste because all the restaurants, offices, hotels, la

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<v Speaker 2>la la who would be closing, And we thought we'd

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<v Speaker 2>kind of rescue that food and redistribute it to communities

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<v Speaker 2>that were in need until the government kind of got

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<v Speaker 2>on their feet and understood what their virus was that

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<v Speaker 2>was kind of the beginning of our deep, deep political

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<v Speaker 2>awakening of this place, thinking that there would be a

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<v Speaker 2>system that would come and serve the vulnerable communities around us.

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<v Speaker 2>So that's when it started. I think only like a

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<v Speaker 2>few months into that when we thought we were kind

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<v Speaker 2>of just like, yeah, good citizens doing the work and

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<v Speaker 2>not understanding how politically charged it is to serve your

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<v Speaker 2>community when they're actively being oppressed by the systems that

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<v Speaker 2>are supposed to care for them. And I think in

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<v Speaker 2>that moment, we understood that we want to not only

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<v Speaker 2>serve our neighbors or community, we also need to learn

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<v Speaker 2>about these root causes of oppression and what brought them

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<v Speaker 2>to this position in the first place. You know, people

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<v Speaker 2>often say like, oh, you know, someone's poor. They don't

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<v Speaker 2>have food in their fridge, like in their ways of

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<v Speaker 2>trying to raise funds or whatever. And it's it's an

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<v Speaker 2>atrocity almost to kind of depict it that way, because

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<v Speaker 2>all of these communities are actively being abandoned, Yeah, being

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<v Speaker 2>abandoned in a nice way. You know, they didn't wake

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<v Speaker 2>up one morning and didn't have food in their fridge, right,

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<v Speaker 2>they don't have food in their fridge because of a

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<v Speaker 2>policy that preserves that status, and so that is they

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<v Speaker 2>mutual aid that we run. We had a community center

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<v Speaker 2>for five years where we hosted weekly events or daily

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<v Speaker 2>events every evening. All the events would be under that

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<v Speaker 2>umbrella of learning as a community about these injustices. And

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<v Speaker 2>they could also be you know, shows, and they could

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<v Speaker 2>be debates, and they could be lecturers or workshops, and

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<v Speaker 2>all of the proceeds would go to our food security program.

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<v Speaker 2>And in that way we are one hundred percent community funded.

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<v Speaker 2>No one has salaries. We made a conscious decision back

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<v Speaker 2>in the beginning when we realized all the injustices around us,

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<v Speaker 2>that we didn't want to institutionalize and become part of

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<v Speaker 2>a system that is responsible for that. And that is

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<v Speaker 2>not to say that NGOs aren't amazing. That is not

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<v Speaker 2>to say that you know, there aren't ENGOs doing God's

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<v Speaker 2>work here.

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<v Speaker 1>But they are constrained. Yeah, there's there's different constraints.

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<v Speaker 2>Yeah, And this was our personal decision to act as

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<v Speaker 2>a community. There's another reason we didn't want to institutionalize

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<v Speaker 2>in this because we didn't want to make a business

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<v Speaker 2>out of something that shouldn't be needed. You know, I mean,

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<v Speaker 2>when you get salaries and tactica, like it perpetuates the

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<v Speaker 2>need to continue in a way, and like there's all

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<v Speaker 2>going to be need right, Like it's not We're gonna

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<v Speaker 2>you know, oh and then they're not going to need anymore.

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<v Speaker 2>But you know, I saw unhinge like a dating app.

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<v Speaker 2>Yeah yeah, it said an app meant to be deleted,

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<v Speaker 2>and I just thought about that, like, oh my god,

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<v Speaker 2>that is the essence of it all, Like we're not

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<v Speaker 2>supposed to be doing this, isn't like, I mean, we

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<v Speaker 2>should be caring for our community and our neighbors. That

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<v Speaker 2>should go without saying. But also our taxes should be

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<v Speaker 2>directed to serving our neighbors that are in vulnerable states.

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<v Speaker 1>So I will definitely link in the show notes to

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<v Speaker 1>like the Instagram and things like that. And for people

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<v Speaker 1>who are I mean, I'm sure for some people who

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<v Speaker 1>have seen the documentary no other Land, this is the

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<v Speaker 1>same community that you all work with in Masafrietta. But yeah, yeah,

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<v Speaker 1>so I'm interested in a couple of different kind of directions.

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<v Speaker 2>But would you say that.

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<v Speaker 1>A lot of the people who come to Culture of

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<v Speaker 1>Solidarity and like volunteer and start to participate in your activities,

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<v Speaker 1>do you think that that opens up the space to

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<v Speaker 1>not only question injustices within the Israeli system, but how

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<v Speaker 1>that's tied up with the occupation, Like is that kind

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<v Speaker 1>of the path forward for people?

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<v Speaker 2>I think that is the path or that we want

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<v Speaker 2>for people. I think we are very forgiving in a

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<v Speaker 2>sense in the way that like not forgiving, but just understanding,

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<v Speaker 2>you know, the journey that it took us to unlearn

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<v Speaker 2>what we know. Like that's a hard one and I'm

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<v Speaker 2>going to go pre October seventh. You know, you're doing

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<v Speaker 2>work to unlearn what you've been taught is in your

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<v Speaker 2>entire identity. And you know, post October seventh, you just

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<v Speaker 2>see everything, like everything has become so much more pornographic,

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<v Speaker 2>Like you know, it's the amount of death murder, the genocide,

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<v Speaker 2>the ethnic cleansing in the West Bank. You know, just

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<v Speaker 2>this week, six communities have been pushed out of their

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<v Speaker 2>homes by the army, by settlers Paris, And it's become

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<v Speaker 2>much more immediate. Whereas I think before October seventh, I mean,

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<v Speaker 2>there didn't go a week in which we didn't have

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<v Speaker 2>an event talking about the occupation and learning. But I

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<v Speaker 2>think after October seventh it became this like huge divide

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<v Speaker 2>of like this kind of like protection over one's identity.

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<v Speaker 2>So we did a lot of work to kind of

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<v Speaker 2>dismantle that notion that to empathize with another people comes

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<v Speaker 2>on the expense of your own pain and trying to

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<v Speaker 2>you know, mirror the power dynamic to people like, yes,

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<v Speaker 2>we all had family and friends and people that we

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<v Speaker 2>knew that were murdered. That we're taken, that we're like abducted.

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<v Speaker 2>And with that being said, Israel has been committing a

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<v Speaker 2>genocide in Gaza for the past still it's ongoing two

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<v Speaker 2>in something years. The other day, I got a message

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<v Speaker 2>on our Instagram basically being like I love the work

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<v Speaker 2>you do. You do really important things, and you know

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<v Speaker 2>there is racism and there is poverty. But from there

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<v Speaker 2>to say that there's ethnic cleansing, come on, like, I

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<v Speaker 2>don't know if I can support your work anymore, and

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<v Speaker 2>basically also meet that with love as well to be

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<v Speaker 2>like I hear you. This is the policies that people

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<v Speaker 2>in our government are advancing, this is who our army

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<v Speaker 2>is protecting, this is what ethnic cleansing means. And in

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<v Speaker 2>that situation, I can also turn to my community and

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<v Speaker 2>my friends, like I have a friend that what he

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<v Speaker 2>does for work is kind of gathering all this information

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<v Speaker 2>of articles and everything that's coming out to educate. So

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<v Speaker 2>all right, cool, I can use those articles to help

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<v Speaker 2>teach this person that yes, there is in fact ethnic

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<v Speaker 2>cleansing happening in the West Bank, like and you know

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<v Speaker 2>it's not even like this like oh, how do I say?

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<v Speaker 2>It's like no, actually, are like our government officials are

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<v Speaker 2>saying this like smoothly said it the other day, right,

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<v Speaker 2>so yeah, but yeah, it is this kind of like

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<v Speaker 2>open door.

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<v Speaker 1>Yeah for Israeli is that maybe not they're not there yet.

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<v Speaker 2>Also, yeah, I think that it's like it's it's hard.

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<v Speaker 2>It's like really hard because you're at this point where

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<v Speaker 2>it's like very far from where those people are that

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<v Speaker 2>are like beginning. And also you have sometimes resentment towards

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<v Speaker 2>your society and most of sometimes a lot of the

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<v Speaker 2>time you have resented. I'm always as nothing with like

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<v Speaker 2>in general, when someone wants to is asking a question,

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<v Speaker 2>I think that is just like amazing and important and cool,

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<v Speaker 2>let's have a conversation about this. At least they're asking, yeah,

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<v Speaker 2>and they're wanting to learn, they're questioning something. That's that's

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<v Speaker 2>the way forward. And with that being said, you know,

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<v Speaker 2>the past two enough years have also been excruciating living

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<v Speaker 2>in this society, like you're living in a genocidal society

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<v Speaker 2>and you're around people that could justify certain, you know, acts,

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<v Speaker 2>certain war crimes. Yeah, you kind of find yourself not

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<v Speaker 2>wanting to engage, not wanting to love, not wanting to teach,

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<v Speaker 2>not wanting not that I'm the one teaching, like we're

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<v Speaker 2>all learning together about this and hosting, but obviously not

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<v Speaker 2>wanting to have conversations sometimes because you're just like, well,

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<v Speaker 2>you see what's been happening online over the past two years,

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<v Speaker 2>and you still can't comprehend what is going on, and God,

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<v Speaker 2>I don't know what I can do to help that.

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<v Speaker 2>But then I have to remind myself that if I

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<v Speaker 2>am here, if I'm living here, I have a responsibility

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<v Speaker 2>and that is to, yeah, facilitate more meetings conversations in

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<v Speaker 2>which people will be exposed to the injustice is being

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<v Speaker 2>committed in our name. And that's a problem with liberal

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<v Speaker 2>Zionism as well, because liberal Zionists will be like, oh

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<v Speaker 2>my god, yeah, it's terrible, what's happening in the West

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<v Speaker 2>Bank settlers, blah blah, blah, but like they'll still send

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<v Speaker 2>their you know, their boys to go be pilots in

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<v Speaker 2>the army and you know, bob children. And it's kind

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<v Speaker 2>of like finding the way to kind of be like no, no,

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<v Speaker 2>you can't, like you can't be against that.

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<v Speaker 1>And then before that, right kind of demonstrate the cognitive

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<v Speaker 1>dissonance to them, like, yes, there's kind of a contradiction here.

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<v Speaker 2>Yeah, yeah, exactly. Sorry, I feel like it's just a

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<v Speaker 2>little little no, no, not at all.

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<v Speaker 1>This is extremely rich in thought provoking content. I want

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<v Speaker 1>to ask what kind of organizations do Culture of Solidarity

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<v Speaker 1>engage with, whether in Israel and in Palestine, and kind

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<v Speaker 1>of relate it to that. What role do you see

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<v Speaker 1>an organization such as this a mutual aid organization? What

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<v Speaker 1>role do you envision for yourselves in Palestinian liberation? Like

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<v Speaker 1>what role are you intending to pay? You kind of

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<v Speaker 1>touched on it already in terms of like teaching and

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<v Speaker 1>learning within your own society.

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<v Speaker 2>Yeah, we work with a lot of different organizations because

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<v Speaker 2>it is very important for us to you know, not

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<v Speaker 2>reinvent the wheel and kind of learn with our other organizations,

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<v Speaker 2>whether it's Gisha who talk about the actual words of

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<v Speaker 2>Gisha's access and they talk about access in Gaza, the

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<v Speaker 2>access to water, to electricity, the infrastructure and Gaza. And

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<v Speaker 2>then we could host tours every time it's a different organization.

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<v Speaker 2>This guy money in our group, he runs these tours

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<v Speaker 2>and he will do with Breaking the Silence and Missus.

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<v Speaker 2>They'll do one with the Zoo, which I'm sure, yeah,

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<v Speaker 2>you can probably link all of these in the definitely will. Yeah,

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<v Speaker 2>it was Maia, which is the Charles Kloramuncia, which is

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<v Speaker 2>literally down the street from where I'm at right now,

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<v Speaker 2>and it's the beach of Yafa and the village that

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<v Speaker 2>once existed there, or even with a woman named Hilaharel

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<v Speaker 2>to go through a tour within the half abandoned Israeli

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<v Speaker 2>new bus station, and they're all tied to injustices. They're

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<v Speaker 2>all tied to something that was or was there and

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<v Speaker 2>isn't anymore, or atrocities currently happening. Obviously also when in

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<v Speaker 2>the negative to learn about the different Bedouin communities and

0:13:42.120 --> 0:13:46.480
<v Speaker 2>the injustices that they're experiencing. And then so that's yeah,

0:13:46.520 --> 0:13:50.720
<v Speaker 2>it's called touring and solidarity. And then we'll have I mean, honestly,

0:13:50.800 --> 0:13:56.520
<v Speaker 2>probably any left radical left organization that you could probably

0:13:56.559 --> 0:13:59.880
<v Speaker 2>think of. We collaborate with them in some way or another.

0:14:00.679 --> 0:14:04.760
<v Speaker 2>It's a pretty tight knit community and this has been

0:14:04.800 --> 0:14:07.480
<v Speaker 2>a beautiful thing of like trying to you know, always

0:14:07.800 --> 0:14:09.920
<v Speaker 2>there's always a knits and grits of blah blah blah,

0:14:09.920 --> 0:14:12.719
<v Speaker 2>but I mean uplifting each other and collaborating with each

0:14:12.760 --> 0:14:18.479
<v Speaker 2>other is so important to not feel alone as Israelis

0:14:18.520 --> 0:14:22.640
<v Speaker 2>against the occupation, Yeah, and for an actual true democracy

0:14:22.680 --> 0:14:26.000
<v Speaker 2>in the land or liberation. Yeah.

0:14:26.120 --> 0:14:29.160
<v Speaker 1>Do you work with Palestinian groups within Israel and in

0:14:29.200 --> 0:14:30.360
<v Speaker 1>the occupied territories?

0:14:30.960 --> 0:14:34.760
<v Speaker 2>Yes, we do. We worked with in organization in Gaza

0:14:34.880 --> 0:14:39.680
<v Speaker 2>called Dignity for Palestine and we did a big flower

0:14:39.800 --> 0:14:46.040
<v Speaker 2>fundraiser last year. And we've worked with organizations that are

0:14:46.240 --> 0:14:49.040
<v Speaker 2>like you know, physicians for human rights that are both

0:14:49.600 --> 0:14:53.360
<v Speaker 2>you know, Israelian Palestinian lead. And then we have our

0:14:53.400 --> 0:14:56.440
<v Speaker 2>annual Ramandan campaign that I was telling you about now,

0:14:56.600 --> 0:14:59.840
<v Speaker 2>and that's what rabbis for human rights who are not Palestinian.

0:14:59.880 --> 0:15:03.920
<v Speaker 2>But we do work with different groups within Palestine. One

0:15:03.960 --> 0:15:07.400
<v Speaker 2>of the people that was you know, the main receiver

0:15:07.960 --> 0:15:12.600
<v Speaker 2>and distributor of these boxes was Adadarin, who was murdered

0:15:12.720 --> 0:15:16.760
<v Speaker 2>in July by settler, you know, on Levy. So yeah,

0:15:16.800 --> 0:15:22.840
<v Speaker 2>it's working directly with communities. Second question was what role

0:15:23.080 --> 0:15:26.680
<v Speaker 2>do you left this Israelis have right now? Is that

0:15:26.720 --> 0:15:27.160
<v Speaker 2>the question?

0:15:27.680 --> 0:15:30.160
<v Speaker 1>Yeah, like, what role do you envision either for yourself

0:15:30.200 --> 0:15:34.840
<v Speaker 1>as you you personally or for Israeli left in Palestinian liberation?

0:15:35.800 --> 0:15:38.080
<v Speaker 2>I know it's a big question. That is a big question.

0:15:38.640 --> 0:15:42.640
<v Speaker 2>It's an important question, and I think as long as

0:15:42.840 --> 0:15:46.320
<v Speaker 2>we are living on this land, it's our response. It's

0:15:46.440 --> 0:15:50.320
<v Speaker 2>I mean, I mean, I think it's everyone's responsibility to

0:15:50.480 --> 0:15:54.440
<v Speaker 2>free Palestine and for the Palestinian people to have equal

0:15:54.520 --> 0:16:00.280
<v Speaker 2>rights to have access to whatever they wish for under Yeah,

0:16:00.320 --> 0:16:04.040
<v Speaker 2>a government that sees both counterparts equally and the obviously

0:16:04.360 --> 0:16:07.280
<v Speaker 2>accountability and reparations that would need to happen in order

0:16:07.840 --> 0:16:12.720
<v Speaker 2>to get there. I think that our responsibility as Israeli

0:16:12.800 --> 0:16:15.880
<v Speaker 2>left is to keep fighting for that, is to keep

0:16:16.440 --> 0:16:22.520
<v Speaker 2>fighting for that within Israel and within Palestine. So, whether

0:16:22.600 --> 0:16:26.120
<v Speaker 2>it's protective presence in the West Bank, protective presence is

0:16:26.200 --> 0:16:29.360
<v Speaker 2>a kind of program where you sleep at different Palestinian

0:16:29.400 --> 0:16:33.000
<v Speaker 2>homes every night just in case settlers come in the

0:16:33.000 --> 0:16:35.640
<v Speaker 2>middle of the night to attack, or the army comes

0:16:35.680 --> 0:16:37.240
<v Speaker 2>in the middle of the night to attack, and you're

0:16:37.240 --> 0:16:40.680
<v Speaker 2>there serving as protective presence. You obviously have a privilege.

0:16:41.240 --> 0:16:44.960
<v Speaker 2>You have an Israeli passport, you're Jewish, that is a

0:16:45.000 --> 0:16:48.800
<v Speaker 2>privilege on this land, and to be there, you know,

0:16:48.880 --> 0:16:52.240
<v Speaker 2>obviously you don't decide what goes down. You ask each

0:16:52.280 --> 0:16:54.840
<v Speaker 2>family how they want to deal with this, and you

0:16:55.040 --> 0:16:58.280
<v Speaker 2>serve that. So I think protective presence is one of

0:16:58.320 --> 0:17:03.560
<v Speaker 2>the most important things Israeli Israeli leftists can do, because yeah,

0:17:03.600 --> 0:17:06.320
<v Speaker 2>like I said earlier, it's just getting worse and worse,

0:17:06.359 --> 0:17:09.320
<v Speaker 2>and it's at a high. It's always been bad, but

0:17:09.840 --> 0:17:14.800
<v Speaker 2>the past honestly, I think since no other land came out,

0:17:15.080 --> 0:17:19.919
<v Speaker 2>I think it's gotten a lot of attention on them. Essentially. Well,

0:17:19.960 --> 0:17:23.240
<v Speaker 2>there's always been attacked by settlers, of course, yeah, but

0:17:23.400 --> 0:17:26.040
<v Speaker 2>I think that, Yeah, in the past year, it's gotten

0:17:26.080 --> 0:17:27.080
<v Speaker 2>to an all time high.

0:17:27.640 --> 0:17:30.760
<v Speaker 1>Well, there's also kind of like the general impunity that

0:17:30.800 --> 0:17:32.880
<v Speaker 1>the Israeli government and the settler movement.

0:17:32.720 --> 0:17:35.240
<v Speaker 2>Like exactly not yet, especially after.

0:17:35.119 --> 0:17:37.879
<v Speaker 1>Biden left, like not that he was holding them accountable,

0:17:37.880 --> 0:17:40.280
<v Speaker 1>but of course certainly gloves were off after that.

0:17:40.560 --> 0:17:43.600
<v Speaker 2>For sure. No, no, exactly, that is very true, but

0:17:43.720 --> 0:17:47.680
<v Speaker 2>basically in the last year two years, it's gotten much

0:17:47.760 --> 0:17:50.720
<v Speaker 2>much worse. So I think Israeli leftists have a responsibility

0:17:50.800 --> 0:17:54.840
<v Speaker 2>to be serve as protective presence for one number one.

0:17:54.960 --> 0:17:59.240
<v Speaker 2>I think number two, they have a responsibility to educate

0:17:59.240 --> 0:18:04.000
<v Speaker 2>their society, and to not only educate, but to constantly learn.

0:18:04.720 --> 0:18:06.760
<v Speaker 2>I feel like so many people in Israel are in

0:18:06.840 --> 0:18:09.840
<v Speaker 2>just like this constant victimhood of like the whole world

0:18:09.960 --> 0:18:13.320
<v Speaker 2>is against us, like everyone's anti Semitic, blah blah blah

0:18:13.320 --> 0:18:16.240
<v Speaker 2>blah blah, and like from that to what actually, I mean,

0:18:16.280 --> 0:18:19.520
<v Speaker 2>obviously there's anti Semitism, Obviously there are people not saying

0:18:19.560 --> 0:18:24.240
<v Speaker 2>that there isn't of course, but without any accountability for

0:18:24.440 --> 0:18:27.600
<v Speaker 2>what we have turned our backs to over the past

0:18:27.680 --> 0:18:30.920
<v Speaker 2>two and a half years. Like, there's so much work

0:18:30.920 --> 0:18:34.280
<v Speaker 2>to be done, and I think, you know, the easy way,

0:18:34.520 --> 0:18:37.359
<v Speaker 2>whether it's a Western or abroad telling you like, well,

0:18:37.359 --> 0:18:39.440
<v Speaker 2>why do you live in Palestine? You should leave blah

0:18:39.440 --> 0:18:43.240
<v Speaker 2>blah blah, or whether it's a Palestinian in the West

0:18:43.320 --> 0:18:45.560
<v Speaker 2>Bank being like you can't leave, like you have, we

0:18:46.040 --> 0:18:49.120
<v Speaker 2>need you here. Obviously, it's an unnatural ecosystem to have,

0:18:49.680 --> 0:18:52.640
<v Speaker 2>you know, leftist activist running through villages and the West.

0:18:52.680 --> 0:18:56.480
<v Speaker 2>I mean, but that's the reality of things. So as

0:18:56.520 --> 0:18:59.199
<v Speaker 2>long as I am here, living on this land and

0:18:59.240 --> 0:19:02.159
<v Speaker 2>where I'm from, I'm going to do everything in my

0:19:02.280 --> 0:19:07.080
<v Speaker 2>power to resist what is happening and to learn together

0:19:07.160 --> 0:19:10.560
<v Speaker 2>with other people. It's hard because we're not We're a

0:19:10.560 --> 0:19:13.840
<v Speaker 2>really tiny community like that. You know, there's people that

0:19:14.400 --> 0:19:18.000
<v Speaker 2>again are against you know, all the war blah blah blah,

0:19:18.040 --> 0:19:23.760
<v Speaker 2>like but yeah, but not seeing how that is like

0:19:23.920 --> 0:19:28.240
<v Speaker 2>interconnected with the entire premise of the state. There's a

0:19:28.280 --> 0:19:30.240
<v Speaker 2>lot of work to be done, and it's hard because

0:19:30.240 --> 0:19:33.280
<v Speaker 2>you're also bitter, like you know, and you want to

0:19:33.320 --> 0:19:34.320
<v Speaker 2>have compassion with them.

0:19:34.480 --> 0:19:37.200
<v Speaker 1>You're bitter, and I'm like, ah, you're like, you've made

0:19:37.320 --> 0:19:38.320
<v Speaker 1>so much work for us.

0:19:38.960 --> 0:19:42.520
<v Speaker 2>Yeah, I mean, also, I get it. I've been there.

0:19:42.560 --> 0:19:45.439
<v Speaker 2>I wasn't raised in a left home. I know what

0:19:45.480 --> 0:19:49.919
<v Speaker 2>it is to be raised up conservative, right wing, you know, Zionists,

0:19:49.920 --> 0:19:53.840
<v Speaker 2>and I'm obviously very far from that. But I know

0:19:53.920 --> 0:19:57.320
<v Speaker 2>what it's like to have to leave everything you've been

0:19:57.400 --> 0:20:01.600
<v Speaker 2>raised on. I know what it's like to have family

0:20:01.680 --> 0:20:03.560
<v Speaker 2>not want to talk to you. I know what it's

0:20:03.680 --> 0:20:06.679
<v Speaker 2>like to have friends not want to be friends with you.

0:20:06.720 --> 0:20:09.240
<v Speaker 2>Anymore to have so many people around you telling you

0:20:09.280 --> 0:20:11.960
<v Speaker 2>that you're wrong, but you know that this is the

0:20:12.040 --> 0:20:14.679
<v Speaker 2>right thing to do. And I get that, and I

0:20:14.720 --> 0:20:17.199
<v Speaker 2>have compassion for that. But then there's also just like

0:20:18.160 --> 0:20:22.919
<v Speaker 2>sometimes you're just like, yeah, no, I can't, I can't imagine.

0:20:22.960 --> 0:20:26.760
<v Speaker 1>I mean, it's a it's a very difficult journey to

0:20:26.920 --> 0:20:30.239
<v Speaker 1>travel through. I understand the sentiment that you've expressed that

0:20:30.280 --> 0:20:33.000
<v Speaker 1>like the last two years should have been enough. Yeah,

0:20:33.040 --> 0:20:36.720
<v Speaker 1>but also it's like this whole identity is fragile and

0:20:37.560 --> 0:20:41.760
<v Speaker 1>people are human beings and like it's difficult for them

0:20:41.880 --> 0:20:45.840
<v Speaker 1>to like, yeah, I'm not saying anything new, just reiterating

0:20:45.840 --> 0:20:47.760
<v Speaker 1>what you said about like unlearning, Like it's it's an

0:20:47.760 --> 0:20:50.960
<v Speaker 1>extremely difficult thing to go through, I think, But.

0:20:50.920 --> 0:20:53.600
<v Speaker 2>Do you understand, like you know, you're a Palestinian and

0:20:53.640 --> 0:20:57.399
<v Speaker 2>like me complaining about this thing that we're doing, Like

0:20:58.080 --> 0:21:01.000
<v Speaker 2>it just feels like people know what's been going on.

0:21:01.200 --> 0:21:06.240
<v Speaker 2>But on Palestinians that have family friends that are subjected

0:21:06.280 --> 0:21:08.600
<v Speaker 2>to this violence and that are themselves subjected to that

0:21:08.680 --> 0:21:12.480
<v Speaker 2>violence abroad because of being Palestinian, and then what is

0:21:12.520 --> 0:21:17.200
<v Speaker 2>happening here, it's like two different worlds. Yeah, it's funny

0:21:17.240 --> 0:21:19.000
<v Speaker 2>for me to even like be like, oh yeah, like

0:21:19.040 --> 0:21:21.760
<v Speaker 2>to even try to explain that, because I'm sure people

0:21:21.760 --> 0:21:23.639
<v Speaker 2>will be listening to this and be like, oh, like,

0:21:24.119 --> 0:21:26.199
<v Speaker 2>you know, why are they complaining? Like, but then you

0:21:26.240 --> 0:21:28.240
<v Speaker 2>know your society, and you know what they have or

0:21:28.280 --> 0:21:31.800
<v Speaker 2>haven't been exposed to, and you know what they've chosen

0:21:31.880 --> 0:21:34.640
<v Speaker 2>not to look at to not necessarily at this point

0:21:34.640 --> 0:21:36.520
<v Speaker 2>what they have or haven't been exposed, because I think

0:21:36.560 --> 0:21:40.240
<v Speaker 2>that's also a bit of a kind of forgiving card,

0:21:41.200 --> 0:21:44.560
<v Speaker 2>because I think at this point you still call it ai.

0:21:44.640 --> 0:21:47.560
<v Speaker 2>If you still call it like, there's some deep reckoning

0:21:47.600 --> 0:21:51.560
<v Speaker 2>to do there. Yeah. But anyways, I just feel like

0:21:51.600 --> 0:21:56.600
<v Speaker 2>it's such two different worlds and I think that I think,

0:21:56.640 --> 0:22:01.520
<v Speaker 2>as Israeli leftists that live here, you know, paid taxes

0:22:01.520 --> 0:22:05.479
<v Speaker 2>in this lan, we have a huge responsibility, if not

0:22:05.560 --> 0:22:11.120
<v Speaker 2>the number one responsibility, to posts any in liberation. And yeah,

0:22:11.280 --> 0:22:15.560
<v Speaker 2>I think that's the very long answer to your questions.

0:22:15.880 --> 0:22:18.240
<v Speaker 1>No, No, I mean I think it's yeah, it's a

0:22:18.280 --> 0:22:21.800
<v Speaker 1>fair answer. I just you know, think to myself that, like,

0:22:22.080 --> 0:22:25.200
<v Speaker 1>it's not coincidence and it's not to take away from

0:22:25.240 --> 0:22:29.199
<v Speaker 1>the agency of like individuals. Obviously, everybody has choices, to

0:22:29.280 --> 0:22:32.440
<v Speaker 1>make Like Israelis have choices to make. They can choose

0:22:32.800 --> 0:22:34.720
<v Speaker 1>to believe or not believe, or they can choose to

0:22:34.720 --> 0:22:36.480
<v Speaker 1>turn their back. But at the same time, it's like

0:22:36.520 --> 0:22:39.240
<v Speaker 1>systems have led them to a point where they dehumanize

0:22:39.240 --> 0:22:42.679
<v Speaker 1>to this extent that they can see the videos and

0:22:42.760 --> 0:22:45.040
<v Speaker 1>either make excuses or pretend they're not real, you know.

0:22:45.440 --> 0:22:49.000
<v Speaker 1>And so it's like the work is to disrupt the systems,

0:22:49.440 --> 0:22:51.240
<v Speaker 1>you know. I think in that way, I think about

0:22:51.280 --> 0:22:55.199
<v Speaker 1>like structural constraints that is more worthwhile in my effort.

0:22:55.400 --> 0:22:58.360
<v Speaker 1>If I was in Israel leftist, I'm not, But if

0:22:58.359 --> 0:23:00.159
<v Speaker 1>I was in your shoes, like, that's more worthwhile and

0:23:00.160 --> 0:23:04.720
<v Speaker 1>my effort then to be like kind of demoralized by individuals,

0:23:05.160 --> 0:23:17.280
<v Speaker 1>if you know, if you understand what I mean, I

0:23:17.320 --> 0:23:19.600
<v Speaker 1>guess that kind of leads me to my next question.

0:23:20.240 --> 0:23:22.080
<v Speaker 1>I mean, I know that October seventh was such kind

0:23:22.080 --> 0:23:26.160
<v Speaker 1>of like a breaking point. But obviously the Israeli left

0:23:26.240 --> 0:23:29.399
<v Speaker 1>like was in the minority before as well. But what

0:23:29.440 --> 0:23:31.040
<v Speaker 1>would you say, kind of like in the last two

0:23:31.160 --> 0:23:34.359
<v Speaker 1>years and kind of to think about moving forward, what

0:23:34.480 --> 0:23:37.920
<v Speaker 1>are the biggest challenges that the Israeli left faces to

0:23:38.800 --> 0:23:41.800
<v Speaker 1>continue in its effort whether it's to educate or to

0:23:42.440 --> 0:23:45.520
<v Speaker 1>be a type of protective presence, whether physically in the

0:23:45.560 --> 0:23:48.119
<v Speaker 1>West Bank or in their presence in Israel.

0:23:48.560 --> 0:23:53.679
<v Speaker 2>Well, obviously it's our you know, fascist government and fascist society,

0:23:54.040 --> 0:23:58.640
<v Speaker 2>you know, anyone that is like actively oppressing every minority

0:23:58.680 --> 0:24:01.919
<v Speaker 2>on this land and especially Palestinians. So I think our

0:24:01.960 --> 0:24:05.080
<v Speaker 2>biggest threat is our government at the moment. But I

0:24:05.080 --> 0:24:08.359
<v Speaker 2>think that our biggest my biggest threat if I could

0:24:08.359 --> 0:24:11.720
<v Speaker 2>think of, like, what is the biggest threat is apathy.

0:24:11.920 --> 0:24:17.440
<v Speaker 2>I think, like people not caring, people not getting up

0:24:17.480 --> 0:24:20.480
<v Speaker 2>and leaving their houses and doing things and organizing and

0:24:20.520 --> 0:24:24.080
<v Speaker 2>mobilizing just letting this happen. And I think on paper,

0:24:24.160 --> 0:24:27.920
<v Speaker 2>the biggest obstacle would probably be our government that are

0:24:28.160 --> 0:24:32.359
<v Speaker 2>you know, acting in such a fascist, fanatic, Nazi manner.

0:24:33.119 --> 0:24:37.160
<v Speaker 2>And I think, yeah, as an individual being a part

0:24:37.160 --> 0:24:40.399
<v Speaker 2>of grassroots communities and seeing, you know, at the end

0:24:40.400 --> 0:24:42.760
<v Speaker 2>of the day, there are people that are going out

0:24:42.760 --> 0:24:48.119
<v Speaker 2>there and actively like murdering Palestinians, that are you know,

0:24:48.280 --> 0:24:54.479
<v Speaker 2>pushing for policies to deport children, Filipino children or children

0:24:54.480 --> 0:24:59.840
<v Speaker 2>of migrant workers. There's so many injustices towards different people,

0:25:00.480 --> 0:25:02.920
<v Speaker 2>and there are people that are like actively going out

0:25:03.040 --> 0:25:08.639
<v Speaker 2>and like fighting for these like terrible, terrible fanatic ideologies.

0:25:08.840 --> 0:25:12.080
<v Speaker 2>And I think whenever we people don't. I said this

0:25:12.119 --> 0:25:14.280
<v Speaker 2>in a podcast recently, and someone told me, like, wait,

0:25:14.320 --> 0:25:15.879
<v Speaker 2>you have to take out that part because it sounds

0:25:15.920 --> 0:25:19.600
<v Speaker 2>like you're like voting, like you'rely grooting for the bashes

0:25:19.680 --> 0:25:21.879
<v Speaker 2>to active and like, no, no, no. The fact is that

0:25:21.880 --> 0:25:25.200
<v Speaker 2>there are people that are doing these really really bad things,

0:25:25.240 --> 0:25:28.520
<v Speaker 2>and when we're not countering them, when we are just

0:25:28.640 --> 0:25:31.080
<v Speaker 2>letting them happen and be like, oh yeah, it sucks,

0:25:31.680 --> 0:25:35.440
<v Speaker 2>but not doing anything about it, not using our privilege

0:25:35.520 --> 0:25:39.320
<v Speaker 2>or our voice or a microphone to resist that, then

0:25:39.359 --> 0:25:44.400
<v Speaker 2>we're conforming with it. And I know that's not fun

0:25:44.440 --> 0:25:47.080
<v Speaker 2>to think. That's not fun. It's not fun to like

0:25:47.359 --> 0:25:51.600
<v Speaker 2>go or organize protests. It's not fun to do a lot,

0:25:51.680 --> 0:25:53.400
<v Speaker 2>even though actually there's a lot of things that are

0:25:53.400 --> 0:25:56.359
<v Speaker 2>really beautiful as well. Being in the West Bank, being

0:25:57.320 --> 0:26:00.639
<v Speaker 2>with people, playing with children, like these are beautiful things.

0:26:00.760 --> 0:26:02.760
<v Speaker 2>It's not like we're doing that. But I think when

0:26:02.800 --> 0:26:06.560
<v Speaker 2>it's within Israeli society, when it's organizing protests, when it's

0:26:06.640 --> 0:26:09.600
<v Speaker 2>joining a protest as a number, when it's you know,

0:26:10.119 --> 0:26:14.400
<v Speaker 2>learning and doing unlearning. It's not always easy and it's

0:26:14.400 --> 0:26:18.600
<v Speaker 2>not always someone's first yeah decision to make. But I

0:26:18.640 --> 0:26:21.080
<v Speaker 2>think that when you don't do that, I think that

0:26:21.200 --> 0:26:23.919
<v Speaker 2>is the biggest threat. You know, In the Holocaust and

0:26:24.320 --> 0:26:27.639
<v Speaker 2>many different atrocities over the years, the thing that like

0:26:28.000 --> 0:26:31.520
<v Speaker 2>stood out most was people that were silent and people

0:26:31.560 --> 0:26:35.399
<v Speaker 2>that yeah, didn't resist in one way or another, Like

0:26:35.480 --> 0:26:39.160
<v Speaker 2>that movie Zone of Interest, Like, oh my god, that movie.

0:26:39.800 --> 0:26:43.199
<v Speaker 2>That movie just shaped these past two and a half years.

0:26:43.240 --> 0:26:46.080
<v Speaker 2>Like I saw it a few months after October seventh,

0:26:46.119 --> 0:26:50.360
<v Speaker 2>and I just every moment that life just existed in

0:26:50.400 --> 0:26:54.439
<v Speaker 2>Israel and you saw warplanes flying above you, and you

0:26:54.520 --> 0:26:57.320
<v Speaker 2>know what's going happen. You hear too, like you hear

0:26:57.400 --> 0:27:00.760
<v Speaker 2>bombs falling, you hear and everyone it's just like gotten

0:27:00.840 --> 0:27:03.040
<v Speaker 2>used to it, and you're just like, we're living in

0:27:03.160 --> 0:27:07.200
<v Speaker 2>Zone of Interest. Yeah, that's wild. And yeah, I think

0:27:07.240 --> 0:27:11.040
<v Speaker 2>it's like a constant question of do I want to

0:27:11.080 --> 0:27:13.320
<v Speaker 2>be a part of the society? Do I want to fight?

0:27:14.440 --> 0:27:20.119
<v Speaker 2>Life would be much easier if I moved away and

0:27:20.200 --> 0:27:22.720
<v Speaker 2>I was just like fuck this place, which is not

0:27:22.840 --> 0:27:24.800
<v Speaker 2>a bad thing to do. I have many friends that

0:27:24.840 --> 0:27:27.520
<v Speaker 2>have done this, and I understand it. It's really hard.

0:27:28.119 --> 0:27:30.119
<v Speaker 2>You know, life would be easier if I just left.

0:27:30.720 --> 0:27:33.399
<v Speaker 2>It's not the I don't want to say, it's not

0:27:33.440 --> 0:27:37.000
<v Speaker 2>the sexy narrative to be like like, look we can both,

0:27:37.160 --> 0:27:39.760
<v Speaker 2>you know, Look, you know, let's learn. It's not fun

0:27:39.840 --> 0:27:43.159
<v Speaker 2>to be talking and trying to reason with fascists like

0:27:43.800 --> 0:27:47.160
<v Speaker 2>or people that are in deep denial of reality. You're

0:27:47.200 --> 0:27:51.919
<v Speaker 2>really well intertwined with. But I think it's my moral

0:27:52.359 --> 0:27:57.480
<v Speaker 2>responsibility as an Israeli to be here and as long

0:27:57.520 --> 0:28:03.560
<v Speaker 2>as I can and help create platforms for our society

0:28:03.640 --> 0:28:08.320
<v Speaker 2>to learn and resist. Yeah.

0:28:08.400 --> 0:28:10.680
<v Speaker 1>No, I think, like you said, there are different pathways,

0:28:10.960 --> 0:28:13.760
<v Speaker 1>but I can definitely understand like the feeling you have

0:28:13.800 --> 0:28:18.199
<v Speaker 1>that it's like an abdication of responsibility having been a

0:28:18.240 --> 0:28:22.240
<v Speaker 1>part of the society to some degree to yeah, throw

0:28:22.280 --> 0:28:23.360
<v Speaker 1>your hands essentially.

0:28:25.000 --> 0:28:25.800
<v Speaker 2>One last question.

0:28:26.080 --> 0:28:29.320
<v Speaker 1>I was watching the documentary Coexistence my ass, which is

0:28:29.680 --> 0:28:32.720
<v Speaker 1>an incredible documentary. I really encourage people to watch it

0:28:32.720 --> 0:28:37.040
<v Speaker 1>if they can. And it's filmed and it incorporates that

0:28:37.080 --> 0:28:40.920
<v Speaker 1>moment of October seventh and shows to I mean, I

0:28:40.920 --> 0:28:44.400
<v Speaker 1>think implies though of course I don't know how widely

0:28:44.440 --> 0:28:49.200
<v Speaker 1>this applies, but it shows and implies how parts of

0:28:49.280 --> 0:28:53.719
<v Speaker 1>the left fell off, you know, after October seventh. Do

0:28:53.760 --> 0:28:56.479
<v Speaker 1>you feel like, now we're twenty twenty six for recording

0:28:56.480 --> 0:28:59.200
<v Speaker 1>February twenty second, twenty twenty sixth do you feel like

0:28:59.240 --> 0:29:00.280
<v Speaker 1>people are starting.

0:29:00.080 --> 0:29:05.040
<v Speaker 2>To come back. I don't know, or did just the

0:29:05.120 --> 0:29:08.680
<v Speaker 2>left get smaller. I think the radical left has become

0:29:09.880 --> 0:29:13.320
<v Speaker 2>just much more tight knit. And yeah, whoever's a part

0:29:13.320 --> 0:29:14.880
<v Speaker 2>of it is kind of a part of it. People

0:29:14.880 --> 0:29:16.960
<v Speaker 2>are always welcome to join and be a part, but

0:29:17.560 --> 0:29:19.120
<v Speaker 2>it's kind of you know, you kind of have your

0:29:19.200 --> 0:29:22.400
<v Speaker 2>usual suspects at this point. And I think the broader,

0:29:22.480 --> 0:29:25.640
<v Speaker 2>like I don't know, liberal Zionists that will call themselves left,

0:29:26.120 --> 0:29:29.800
<v Speaker 2>and Israel just like isn't really left because they're talking

0:29:29.840 --> 0:29:35.920
<v Speaker 2>about a democracy within an apartheid state. They are, like

0:29:35.960 --> 0:29:39.280
<v Speaker 2>I said earlier, sending their sons to war. I'm not

0:29:39.360 --> 0:29:41.920
<v Speaker 2>saying that's an easy thing, but at the same time

0:29:41.920 --> 0:29:47.880
<v Speaker 2>opposing the war and not acknowledging Palestinian suffering. And I

0:29:47.920 --> 0:29:50.800
<v Speaker 2>think there's become many people and this is from my

0:29:50.920 --> 0:29:56.240
<v Speaker 2>personal experience that just are like, like I said, apathetic,

0:29:56.440 --> 0:29:59.680
<v Speaker 2>kind of like looking forward with their hands on the

0:29:59.680 --> 0:30:02.400
<v Speaker 2>side of each of their eyes. Trying not to see

0:30:02.440 --> 0:30:07.080
<v Speaker 2>what's happening. You know there are people thousands, tens of

0:30:07.120 --> 0:30:11.480
<v Speaker 2>thousands in the streets protesting. You know they'll be waving

0:30:11.560 --> 0:30:14.960
<v Speaker 2>Israeli flags. That's hard for me. I don't feel like

0:30:15.000 --> 0:30:17.280
<v Speaker 2>I'm in the group that would ever wave a flag.

0:30:18.040 --> 0:30:23.360
<v Speaker 2>And I think they see themselves as left. Yeah again,

0:30:23.400 --> 0:30:28.480
<v Speaker 2>like I said, like, you can't be fighting for human rights,

0:30:29.000 --> 0:30:33.800
<v Speaker 2>liberal ideologies within an apartheid state. You can't fight for

0:30:33.880 --> 0:30:38.040
<v Speaker 2>democracy in an apartheid state. Like we have to touch

0:30:38.200 --> 0:30:41.239
<v Speaker 2>the root of this, all every injustice happening on this

0:30:41.360 --> 0:30:46.160
<v Speaker 2>land or in Israel in forty eight, Like, in my opinion,

0:30:46.640 --> 0:30:50.040
<v Speaker 2>the root of it is the occupation. We've planted roots

0:30:50.160 --> 0:30:53.520
<v Speaker 2>on rotten soil. We've pushed people out of their homes

0:30:54.320 --> 0:30:56.600
<v Speaker 2>and took them as our own, and we're not really

0:30:56.680 --> 0:31:00.800
<v Speaker 2>willing to reconcile what we've become, what we've done. And

0:31:00.840 --> 0:31:03.920
<v Speaker 2>I think only when that starts to happen, there could

0:31:03.920 --> 0:31:07.360
<v Speaker 2>be some sort of future here on this land for

0:31:07.480 --> 0:31:11.360
<v Speaker 2>both people. But as long as we're not acknowledging the

0:31:11.400 --> 0:31:15.280
<v Speaker 2>atrocities we are committing, and the atrocities are silence is

0:31:15.320 --> 0:31:20.160
<v Speaker 2>allowing to perpetuate, then the left here is very very tiny.

0:31:21.440 --> 0:31:24.440
<v Speaker 2>And I say that not to toot our own horn.

0:31:24.640 --> 0:31:27.120
<v Speaker 2>You know, it's not in a way of like we're

0:31:27.120 --> 0:31:30.120
<v Speaker 2>not on a moral high ground, Like maybe there was

0:31:30.160 --> 0:31:31.880
<v Speaker 2>a moment where I did feel that way in a

0:31:31.960 --> 0:31:34.840
<v Speaker 2>sense of like I know and you don't know, it's like,

0:31:35.400 --> 0:31:38.640
<v Speaker 2>but then you know very quickly in order to turn

0:31:38.680 --> 0:31:42.520
<v Speaker 2>your activism into something sustainable, you have to remind yourself

0:31:42.800 --> 0:31:46.120
<v Speaker 2>this is what I believe in. This is love, and

0:31:46.200 --> 0:31:49.280
<v Speaker 2>it's not from bitterness, and it's not from being on

0:31:49.320 --> 0:31:51.480
<v Speaker 2>a moral high ground, like I'm doing this because I

0:31:51.520 --> 0:31:53.880
<v Speaker 2>believe in it as me as d D. And I

0:31:53.920 --> 0:31:57.200
<v Speaker 2>really hope other people join and other people also open

0:31:57.240 --> 0:32:01.080
<v Speaker 2>their hearts to these injustices, and really in order for

0:32:01.160 --> 0:32:06.160
<v Speaker 2>everyone to have a just reality of just future, then

0:32:06.200 --> 0:32:08.160
<v Speaker 2>you have to fight for everyone to have those rights

0:32:08.160 --> 0:32:08.520
<v Speaker 2>as well.

0:32:09.240 --> 0:32:11.560
<v Speaker 1>Yeah, thank you so much for that. I always say, like,

0:32:12.080 --> 0:32:13.880
<v Speaker 1>I mean, I think this is applicable lots of places.

0:32:13.960 --> 0:32:15.960
<v Speaker 1>I say it here in the United States, like when

0:32:16.000 --> 0:32:20.080
<v Speaker 1>there was a crackdown on pro Palestine protesters and just

0:32:20.080 --> 0:32:25.200
<v Speaker 1>the complete reversal of freedom of speech and everything like

0:32:25.240 --> 0:32:27.920
<v Speaker 1>that because they happened to be pro Palestine. I said,

0:32:27.960 --> 0:32:31.600
<v Speaker 1>you know, this is eroding the tenuous democracy you have.

0:32:31.640 --> 0:32:33.440
<v Speaker 2>It's democracy for all of us or none of us.

0:32:33.920 --> 0:32:38.000
<v Speaker 1>And in Israel, it's like, you can be liberal, or

0:32:38.040 --> 0:32:42.080
<v Speaker 1>you can call yourself the left and advocate in this way.

0:32:42.160 --> 0:32:44.920
<v Speaker 1>But unless, like you said, you realize what the construction

0:32:45.000 --> 0:32:47.480
<v Speaker 1>of the state and its continuation kind of like this

0:32:47.640 --> 0:32:51.960
<v Speaker 1>endless ethnic cleansing project that's happening in the territories, it's like,

0:32:52.400 --> 0:32:55.560
<v Speaker 1>unless you address that, it will bleed into you. So

0:32:55.720 --> 0:32:58.400
<v Speaker 1>it's you know, for a variety of reasons, moral reasons,

0:32:58.400 --> 0:33:02.520
<v Speaker 1>of course, but also self interest. Dahlia Schenlin has an

0:33:02.520 --> 0:33:05.400
<v Speaker 1>interesting article about this and an interesting argument about this

0:33:05.440 --> 0:33:07.240
<v Speaker 1>that I'll link in the show notes. And I would

0:33:07.280 --> 0:33:10.680
<v Speaker 1>say she's a believer in maybe a confederation or something

0:33:10.720 --> 0:33:15.720
<v Speaker 1>like that, but her analysis is the occupation ruined the

0:33:15.760 --> 0:33:19.120
<v Speaker 1>potential of Israeli democracy. Like I said, she comes at

0:33:19.160 --> 0:33:20.680
<v Speaker 1>it from a very kind of different angle I think

0:33:20.720 --> 0:33:24.200
<v Speaker 1>than you do, but still is a reasonable argument at

0:33:24.200 --> 0:33:24.760
<v Speaker 1>the end of it.

0:33:25.360 --> 0:33:27.360
<v Speaker 2>But yeah, thank you so much, Danielle.

0:33:27.360 --> 0:33:31.280
<v Speaker 1>This has been a really rich conversation and I think

0:33:31.320 --> 0:33:34.960
<v Speaker 1>that the listeners will benefit a lot from having this

0:33:36.320 --> 0:33:38.840
<v Speaker 1>laid out. And of course I'll include everything in the

0:33:38.840 --> 0:33:40.800
<v Speaker 1>show notes about the groups that we mentioned.

0:33:41.280 --> 0:33:45.400
<v Speaker 2>Thank you so much for inviting me, and yeah, I

0:33:45.400 --> 0:33:48.640
<v Speaker 2>hope I didn't tug your head off. Oh not at all.

0:33:48.720 --> 0:33:50.000
<v Speaker 2>This is very thank you so much.

0:33:53.600 --> 0:33:56.120
<v Speaker 3>It Could Happen Here is a production of cool Zone Media.

0:33:56.280 --> 0:33:58.840
<v Speaker 3>For more podcasts from cool Zone Media, is it our

0:33:58.880 --> 0:34:01.760
<v Speaker 3>website cool zone media dot com, or check us out

0:34:01.800 --> 0:34:05.200
<v Speaker 3>on the iHeartRadio app, Apple Podcasts, or wherever you listen

0:34:05.240 --> 0:34:07.920
<v Speaker 3>to podcasts. You can now find sources for It Could

0:34:07.920 --> 0:34:10.160
<v Speaker 3>Happen here, listed directly in episode descriptions.

0:34:10.520 --> 0:34:11.320
<v Speaker 2>Thanks for listening.