WEBVTT - The Great Transhumanist Rapture War: Part 1

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuffworks

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<v Speaker 1>dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and my name is Joe McCormick.

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<v Speaker 1>And Hey, Robert, I've got a question for you. Hit me.

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<v Speaker 1>Any time in your life have you ever had the

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<v Speaker 1>feeling the things are about to come to a very

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<v Speaker 1>serious conclusion? And I don't mean like the meeting you're

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<v Speaker 1>in right now, I mean the world. Did you ever

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<v Speaker 1>get that feeling like you're living in the end times?

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<v Speaker 1>This has got to be the last of days? No um.

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<v Speaker 1>Sometimes I feel I sometimes I wonder what if the

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<v Speaker 1>next moment is going to be the last moment? Like,

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<v Speaker 1>but it's always there's always going to be some sort

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<v Speaker 1>of harbinger of destruction, right, So I don't I look

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<v Speaker 1>up into the sky and think, Hey, what would it

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<v Speaker 1>be like to see the you know, civilization busting near earth,

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<v Speaker 1>object entering the atmosphere. I think about things like that,

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<v Speaker 1>but even then I'll have like a few more minutes

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<v Speaker 1>to process it. It all does have to come to

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<v Speaker 1>an end at some point, so it makes you wonder

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<v Speaker 1>if that end is near, And in fact, I think

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<v Speaker 1>some people have made statistical arguments that if you assume, okay,

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<v Speaker 1>I'm a random observer, not a privileged observer. Uh. The

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<v Speaker 1>the statistical argument is that humanity has got to be

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<v Speaker 1>ending pretty soon because if human if the human population

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<v Speaker 1>continues to grow, that many, many more randomly selected observers

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<v Speaker 1>will be among those born in the future than those

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<v Speaker 1>that are living you know, right now or have lived

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<v Speaker 1>in the past. And so if we you assume that

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<v Speaker 1>you are the middle of the road random observer and

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<v Speaker 1>not one of the tail end, then humanity has got

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<v Speaker 1>to end pretty soon. I don't really because I always

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<v Speaker 1>would think, well, if I'm not a privileged observer, why

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<v Speaker 1>do I get to live in the end times? Like,

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<v Speaker 1>surely I'm at least living in like the penultimate age

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<v Speaker 1>and on the ultimate age of man. Well, that instinct

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<v Speaker 1>of yours is I would say, fairly unique, because it

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<v Speaker 1>is very common for people to think that they are

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<v Speaker 1>living in a very privileged time. Have you noticed that? Yeah, well, no,

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<v Speaker 1>I think I'm living in a privileged time. I mean

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<v Speaker 1>compared with before. I don't mean materially privileged. I think

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<v Speaker 1>that's true too. I think we are some of the

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<v Speaker 1>luckiest people and the golden age of television, Joe, have

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<v Speaker 1>you seen these shows? Yeah, I'm assuming you're referring to

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<v Speaker 1>the fact that we can still get quantumly rerunning every

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<v Speaker 1>now and then. But but yeah, we're materially privileged. But

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<v Speaker 1>but I also mean privileged in terms of I happen

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<v Speaker 1>to be the person who's of the generation that's alive

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<v Speaker 1>when it all comes to the end. So today's episode

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<v Speaker 1>is going to be about the field of eschatology, which

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<v Speaker 1>is both theological and ostensibly secular, but it's the stuff

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<v Speaker 1>of the end of times. What what happens when there

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<v Speaker 1>is a conclusion to it all the either the end

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<v Speaker 1>of the human species or a very significant transition of

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<v Speaker 1>the human species into another kind of being, or a

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<v Speaker 1>very significant transition of the human species into a very

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<v Speaker 1>different kind of situation or station, either ushering in a

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<v Speaker 1>utopia that brings happiness and prosperity for all, or you know,

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<v Speaker 1>an apocalyptic vision. And we can get into what these

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<v Speaker 1>words mean in a minute, but that brings destruction and

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<v Speaker 1>calamity and uh, you know road warrior kind of stuff. Yeah,

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<v Speaker 1>I mean, it's so much of it hinges on this

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<v Speaker 1>feeling that we're talking about, where it just it seems

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<v Speaker 1>like something's gotta give, something's gotta break, something's gotta change,

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<v Speaker 1>for better or worse. It it always takes me back

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<v Speaker 1>to to the Yates poem. Right, surely the second coming

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<v Speaker 1>is at hand. Surely something is about to get the

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<v Speaker 1>falcon cannot hear the falcon? Or man, something's going wrong? Yeah,

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<v Speaker 1>pasionate enthusiasm among the worst? Right, passion passionate intensity intensity? Yes,

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<v Speaker 1>that's even better. Yeah, what's the exact line. The the

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<v Speaker 1>best lack all conviction, and the worst are filled with

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<v Speaker 1>passionate intensity. I very often find that's true. You know,

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<v Speaker 1>some of the some of the best people I know

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<v Speaker 1>with the best opinions don't speak up that often. But man,

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<v Speaker 1>people who have bad opinions are allowed as heck, well,

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<v Speaker 1>they don't have to worry as much about saying the

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<v Speaker 1>wrong thing, do that. No, Well, I mean it helps

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<v Speaker 1>when you're never wrong. So let's let's let's get into

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<v Speaker 1>it here. Um. First of all, let's just talk a

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<v Speaker 1>little bit about basic human utopianism. You know, I want

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<v Speaker 1>to share a fact with you, Robert. I always assumed

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<v Speaker 1>that the you in the word utopia comes from the

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<v Speaker 1>Greek prefix meaning good, as in uh, you know euphoria,

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<v Speaker 1>the good feeling, but that is not actually where it

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<v Speaker 1>comes from too. So the title Utopia, of course, can

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<v Speaker 1>be traced back to Thomas Moore's book Utopia and this

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<v Speaker 1>sort of fictional but also philosophical treatise on what a

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<v Speaker 1>perfect society might look like. You could look at it

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<v Speaker 1>as a sort of update to Plato's Republic in a way,

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<v Speaker 1>or a laying out of the groundwork of you know,

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<v Speaker 1>how could we achieve a perfect world? And so if

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<v Speaker 1>utopia and that since had meant it had been the

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<v Speaker 1>way I understood it, it would have meant good place.

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<v Speaker 1>You know, utopia a good place. But the U is

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<v Speaker 1>not actually eu as in good place, but it's you

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<v Speaker 1>as in no place, because it didn't exist, right, Okay,

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<v Speaker 1>well that makes sense. Yeah, so I think that's something

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<v Speaker 1>that we should keep in mind. Going all the more reason,

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<v Speaker 1>I guess that Microsoft word is always telling me that

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<v Speaker 1>dystopia is not a word. Oh really, yeah, or at

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<v Speaker 1>least I get that. I get that correction all the time.

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<v Speaker 1>I mean, obviously, dystopia has come to have a meaning

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<v Speaker 1>for us as the opposite of utopia, as as a

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<v Speaker 1>dissident vision of the future. Right, But well, before we

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<v Speaker 1>get to dystopia, walk me through utopia, all right. So,

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<v Speaker 1>and really, in defining utopia, we essentially define dystopia human experiences.

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<v Speaker 1>Of course, you can think of it as the spark

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<v Speaker 1>on the line right between the expanse of the past

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<v Speaker 1>and the expanse of the future. It's like, you know,

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<v Speaker 1>it's like like a cartoon fuse to a bomb, right,

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<v Speaker 1>and we're just sparking along. And humans have thrived in

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<v Speaker 1>large part by their ability to perceive and mold that future.

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<v Speaker 1>All right. We developed new ways of doing this, doing

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<v Speaker 1>the things we always did, hunting, farm and crafting, as

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<v Speaker 1>well as the ways we think about the world, cosmology, society, etcetera.

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<v Speaker 1>And so we think of human existence. If we think

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<v Speaker 1>of human existence, has this spark upon the fuse of time,

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<v Speaker 1>we judge the soon to ignite, and the igniting based

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<v Speaker 1>on the charred and flaming remnants of what proceeded is

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<v Speaker 1>and we we we come to look beyond and imagine

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<v Speaker 1>near and far futures on this very line. And so

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<v Speaker 1>humans across cultures and times have sought to radically trams

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<v Speaker 1>formed their existence socially, bodily, technologically, etcetera. All as ares

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<v Speaker 1>a ways to try and and better ourselves and better

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<v Speaker 1>the way that we live on this world. Yeah, I

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<v Speaker 1>think that's true. And of course, if you look at

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<v Speaker 1>the basic human project of civilization as one that tends

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<v Speaker 1>towards creating a better life for all of us, it's

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<v Speaker 1>easy to look at that and conclude, well, than a

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<v Speaker 1>successful execution of this project would end in utopia. Yeah. Yeah,

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<v Speaker 1>it's it's kind of like the it's it's the notion

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<v Speaker 1>that if a city is essentially engineering engineering exercise, there

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<v Speaker 1>should be some idealized version of the city that we're

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<v Speaker 1>aspiring to. I mean, eventually we can get there. In

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<v Speaker 1>this case, you know, the city is not just a

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<v Speaker 1>literal city, but the city is the model for the

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<v Speaker 1>you know, all things civilization. Now, I would argue, I

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<v Speaker 1>think that one reason we sense attention here, Like you

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<v Speaker 1>might say, well, I don't expect us to ever reach utopia,

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<v Speaker 1>but I do advocate civilization continuing to try to improve

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<v Speaker 1>the lives of everyone for as long as possible. Uh.

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<v Speaker 1>Doesn't that seem a contradiction. I would say that the

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<v Speaker 1>main contradiction lies in the incoherence of the idea of perfection.

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<v Speaker 1>You can't create a perfect society, because that idea doesn't

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<v Speaker 1>make sense. They are inherent tensions in society. People want

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<v Speaker 1>different things, and so there there is no such thing

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<v Speaker 1>as a perfect society for everyone. Yeah. I mean, you

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<v Speaker 1>could make this more or less idealized building in which

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<v Speaker 1>people are going to live and work. But then what

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<v Speaker 1>are you gonna set the thermostat to right? Because some

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<v Speaker 1>people are gonna be too hot, some people are gonna

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<v Speaker 1>be too cold some people what people want to wear

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<v Speaker 1>a hoodie in the office. Some people want to sit

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<v Speaker 1>there and sweat. Now, one way you could get out

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<v Speaker 1>of this bind is by saying, you know, this project

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<v Speaker 1>of continually trying to improve human civilization is going to

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<v Speaker 1>be cut short, and it is going to be cut

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<v Speaker 1>short by supernatural forces. So you're talking about a an

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<v Speaker 1>apocalypse of spiritual apocalypse, Yes, and I think it is

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<v Speaker 1>very worth mentioning something about the etymology here. The word apocalypse. Now,

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<v Speaker 1>the word apocalypse originally did not mean mad max uh.

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<v Speaker 1>It originally meant an unveiling or a revelation. So, for instance,

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<v Speaker 1>the Book of Revelation in the Bible in the New

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<v Speaker 1>Testament is sometimes known as the apocalypse of John. Means

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<v Speaker 1>the same thing the Revelation to John John wrote down,

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<v Speaker 1>so it's vision that he had all these cryptic things

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<v Speaker 1>that are playing out at the end of time exactly.

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<v Speaker 1>So a revelation it could reveal knowledge, visions, understanding, or

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<v Speaker 1>very often predictions about the future. And I think because

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<v Speaker 1>of associations with predictions about the future and the Book

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<v Speaker 1>of Revelation itself, the word apocalypse is a word that

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<v Speaker 1>has come to be associated with end to times events,

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<v Speaker 1>either the end of the world, the end of humanity,

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<v Speaker 1>or some radical change in station and the fortune of humankind.

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<v Speaker 1>And we should go ahead and say when you use

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<v Speaker 1>the word apocalypse, that changes usually for the worst. Right.

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<v Speaker 1>People don't usually say apocalypse in a positive way, like

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<v Speaker 1>there will be an apocalypse and will it will lead

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<v Speaker 1>to utopia, which is interesting considering the fact that the

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<v Speaker 1>the origin of the word stems from a story that

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<v Speaker 1>is supposedly about the the victory of the eventual victory

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<v Speaker 1>of all things good overall things evil. Right. Yeah, there

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<v Speaker 1>are a lot of different Christian visions of the end times,

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<v Speaker 1>and we'll talk about them in this episode today, but

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<v Speaker 1>they typically involve both very negative events and ultimately a

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<v Speaker 1>perfectly positive event but so the popular version of apocalypse. Yeah,

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<v Speaker 1>we we associate with kind of post apocalyptic movies. Again,

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<v Speaker 1>The Road Warrior perfect example, great movie. Human civilization as

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<v Speaker 1>we formerly know it has ended and everything has just

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<v Speaker 1>gone to hell. Things fall apart, the center cannot hold right,

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<v Speaker 1>and you need guzzline. So it's also worth stressing here

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<v Speaker 1>that plenty of religions do not depend on such a

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<v Speaker 1>linear time frame right. Instead have a sickle coal and

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<v Speaker 1>certainly we see this in the older religions, the pre

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<v Speaker 1>Christian religions. Plenty of religions are more concerned with cosmological

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<v Speaker 1>origins underlying everyday reality and less of any notion on ending.

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<v Speaker 1>So for in for example, for example, in Hinduism, the

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<v Speaker 1>universe is continually created, preserve, destroyed, and created again. It's

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<v Speaker 1>an endless cycle, and the process of creation moves and

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<v Speaker 1>these large overarching cycles, and each cycle has four great

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<v Speaker 1>um epochs of time. The concept of reincarnation works alongside this,

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<v Speaker 1>as life flows into life, flows into life. I like

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<v Speaker 1>this because it mirrors some different hypotheses about the ultimate

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<v Speaker 1>nature of the universe. Now we don't know yet what

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<v Speaker 1>the ultimate nature of the universe is, but there are

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<v Speaker 1>some cosmological models in which, for example, our local universe

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<v Speaker 1>maybe a bouncing universe where it it collapses into a

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<v Speaker 1>singularity and then re explodes back into a universe with

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<v Speaker 1>distributed matter and energy all over the place, or event

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<v Speaker 1>like a bounty house where it's it's inflated in the

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<v Speaker 1>morning and then nipuke in it all day described that

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<v Speaker 1>with chlorox bleach and deflated the evening. Yes, it is

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<v Speaker 1>kind of like that too, But there is another apocalyptic

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<v Speaker 1>spiritual event that I wanted to call attention to just

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<v Speaker 1>because it's so cool. I can't pretend to understand it

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<v Speaker 1>all that well because it's Norse mythology, and Norse mythology,

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<v Speaker 1>I feel like is is a more impenetrable to the

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<v Speaker 1>outsider type of mythology than things like Greek mythology or

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<v Speaker 1>do you find that too. There's I mean, I feel

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<v Speaker 1>like I can get it a lot more when I

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<v Speaker 1>listened to death Metal. Okay, I think that's that's how

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<v Speaker 1>I tend to try and process it. Think of like

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<v Speaker 1>extreme survivalist situations, uh, and the and the and the

0:12:41.880 --> 0:12:46.600
<v Speaker 1>resulting pantheon of gods, the resulting time frame of events

0:12:46.640 --> 0:12:50.480
<v Speaker 1>that would that would shape that and be shaped by that. Well, yeah,

0:12:50.520 --> 0:12:53.920
<v Speaker 1>in that popular sense of apocalyptic, Norse mythology has some

0:12:54.040 --> 0:12:57.960
<v Speaker 1>great apocalyptic events that they've got Ragnarok and it's this

0:12:58.120 --> 0:13:04.120
<v Speaker 1>epic escottological battle involving God's monsters, chaos. There's this disastrous

0:13:04.160 --> 0:13:09.320
<v Speaker 1>cataclysmic winter, the mountains crumble, this giant sea serpent comes

0:13:09.400 --> 0:13:12.079
<v Speaker 1>up and spits venom over all the earth and poisons

0:13:12.120 --> 0:13:16.920
<v Speaker 1>the waters, and there's this huge slog down, bloody battle

0:13:17.000 --> 0:13:20.520
<v Speaker 1>where most of the gods get killed. Uh, it's brutal,

0:13:21.840 --> 0:13:23.840
<v Speaker 1>but hey, it would be an extreme bummer of a

0:13:23.880 --> 0:13:28.280
<v Speaker 1>religion that just ends with a cataclysmic disaster for everyone

0:13:28.360 --> 0:13:30.920
<v Speaker 1>and has nothing positive to come of it. So so

0:13:31.000 --> 0:13:36.079
<v Speaker 1>many religions also sort of have spiritual utopias in their

0:13:36.200 --> 0:13:39.720
<v Speaker 1>scatological framework, right, that the end times will result in

0:13:39.800 --> 0:13:45.040
<v Speaker 1>some kind of very positive situation for many people at least,

0:13:45.200 --> 0:13:48.679
<v Speaker 1>that's right now. Obviously we're gonna get to Christian models

0:13:48.720 --> 0:13:50.679
<v Speaker 1>here in a minute, but before we get there, I

0:13:50.679 --> 0:13:54.360
<v Speaker 1>want to just touch base on on some Buddhist ideas here.

0:13:54.640 --> 0:13:58.080
<v Speaker 1>So there's a recurring theme in Hinduism and Buddhism that

0:13:58.200 --> 0:14:01.160
<v Speaker 1>one may escape the endless psychle of death and rebirth

0:14:01.200 --> 0:14:05.800
<v Speaker 1>the wheel of sam Sara and attain liberation. Um. And

0:14:05.840 --> 0:14:09.240
<v Speaker 1>you can interpret such liberation as it's as its own

0:14:09.240 --> 0:14:12.439
<v Speaker 1>form of ending or perfection even but it's also kind

0:14:12.440 --> 0:14:14.319
<v Speaker 1>of a it's a form of escape or form of

0:14:14.440 --> 0:14:18.400
<v Speaker 1>ending that can be acquired at any point along the line.

0:14:18.520 --> 0:14:20.040
<v Speaker 1>So there's not you don't have to wait till the

0:14:20.200 --> 0:14:24.640
<v Speaker 1>end times or some distant future to attain liberation to

0:14:24.680 --> 0:14:27.360
<v Speaker 1>reach nirvana. So the inner journey as opposed to a

0:14:27.440 --> 0:14:33.680
<v Speaker 1>physical world journey asynchronous timelines. That being said, Um, there

0:14:33.920 --> 0:14:37.360
<v Speaker 1>is a pretty cool um idea out there, and that

0:14:37.480 --> 0:14:42.520
<v Speaker 1>is the belief system within Buddhism. Uh. That's a millennial

0:14:42.520 --> 0:14:45.960
<v Speaker 1>Buddhist in particular. Uh. They have this uh, this character

0:14:46.000 --> 0:14:50.120
<v Speaker 1>known as my Trea, and my Trea is the Bodhisattva,

0:14:50.440 --> 0:14:53.240
<v Speaker 1>the being, an enlightenment of the future who will arrive

0:14:53.360 --> 0:14:56.360
<v Speaker 1>on Earth. Generally, I've seen some numbers thrown out there,

0:14:56.400 --> 0:14:58.840
<v Speaker 1>but just it's gonna be a long time in the future.

0:14:59.280 --> 0:15:03.120
<v Speaker 1>Try no, Robert, you have a number on our notes. Okay,

0:15:03.160 --> 0:15:04.880
<v Speaker 1>I have a number, and this is a this one

0:15:05.360 --> 0:15:09.560
<v Speaker 1>comes from a from my belief Japanese model. There's a

0:15:09.560 --> 0:15:13.640
<v Speaker 1>sect of Buddhist monks. They're are devoted to my trio

0:15:14.040 --> 0:15:16.280
<v Speaker 1>and I and I forgive me, I do not recall

0:15:16.320 --> 0:15:19.240
<v Speaker 1>the Japanese name from my trio off the top of

0:15:19.280 --> 0:15:21.480
<v Speaker 1>my head. But it is what five billion years in

0:15:21.480 --> 0:15:24.000
<v Speaker 1>the future. My reading that those are a lot of zeros.

0:15:25.000 --> 0:15:28.120
<v Speaker 1>Uh No, that would be five trilli, five trillion, six

0:15:28.200 --> 0:15:33.240
<v Speaker 1>hundred and seventy billion years. So it's no way sixties seven, yeah,

0:15:33.240 --> 0:15:36.400
<v Speaker 1>six hundred and seventy billion years. It's a colossal number.

0:15:36.960 --> 0:15:38.600
<v Speaker 1>And it's from that this would be this is gonna

0:15:38.640 --> 0:15:41.040
<v Speaker 1>be like a far future time when people live to

0:15:41.080 --> 0:15:44.400
<v Speaker 1>incredible ages. I want to say eighty thousand years old,

0:15:45.080 --> 0:15:50.000
<v Speaker 1>So huge numbers involved here, and my trio would be

0:15:50.040 --> 0:15:54.120
<v Speaker 1>the ultimate successor to our current Buddha. Um Sharda got him,

0:15:54.280 --> 0:15:57.360
<v Speaker 1>got him a Buddha and uh this Buddha will achieve

0:15:57.400 --> 0:16:01.480
<v Speaker 1>complete enlightenment and teach pure dharma here on earth. And

0:16:01.480 --> 0:16:03.240
<v Speaker 1>I just want to read a quick quote. This is

0:16:03.280 --> 0:16:08.000
<v Speaker 1>from book of my Trea, The Future Buddha by Alan

0:16:08.240 --> 0:16:12.320
<v Speaker 1>Spenberg says quote, the prospect of a future Buddha, yet

0:16:12.360 --> 0:16:15.840
<v Speaker 1>another in the long line of Buddhas, offers an attractive possibility.

0:16:16.120 --> 0:16:19.600
<v Speaker 1>Although liberation from suffering is possible for anyone at any time.

0:16:19.640 --> 0:16:23.800
<v Speaker 1>According to Buddhist those being fortunate enough to live at

0:16:23.840 --> 0:16:26.200
<v Speaker 1>a time when a Buddha is active in the world

0:16:26.280 --> 0:16:28.960
<v Speaker 1>are far more likely to realize the arduous goal of

0:16:29.000 --> 0:16:33.000
<v Speaker 1>bringing all craving to cessation. Though perhaps initially a minor

0:16:33.080 --> 0:16:36.480
<v Speaker 1>figure in the early Buddhist tradition, my Trea thus comes

0:16:36.480 --> 0:16:38.960
<v Speaker 1>to represent a hope for the future, a time when

0:16:39.000 --> 0:16:42.760
<v Speaker 1>all human beings could once again enjoy the spiritual and

0:16:43.000 --> 0:16:47.320
<v Speaker 1>physical environment most favorable to enlightenment and the release from

0:16:47.360 --> 0:16:51.359
<v Speaker 1>worldly suffering. I think that's fascinating because the very positive

0:16:52.040 --> 0:16:55.360
<v Speaker 1>situation here, that the utopia that's being brought about isn't

0:16:55.400 --> 0:16:59.400
<v Speaker 1>one necessarily of material fulfillment, but one of the realization

0:17:00.120 --> 0:17:04.680
<v Speaker 1>of the lack of necessity for material fulfillment. Very often,

0:17:04.720 --> 0:17:07.520
<v Speaker 1>when you see like a heaven or just any kind

0:17:07.520 --> 0:17:14.480
<v Speaker 1>of very positive, spiritually imagined future situation, people people speak

0:17:14.480 --> 0:17:17.800
<v Speaker 1>of material comforts. Yeah. Yeah, And indeed this, uh, this

0:17:17.880 --> 0:17:21.960
<v Speaker 1>particular idea, I guess would only entail material comforts and

0:17:22.080 --> 0:17:26.200
<v Speaker 1>insofar as they enable you to seek in or enlightenment

0:17:27.119 --> 0:17:29.879
<v Speaker 1>and realize that you don't need material coming rights. Okay,

0:17:29.880 --> 0:17:31.400
<v Speaker 1>So a lot of what we're gonna be talking about

0:17:31.400 --> 0:17:35.280
<v Speaker 1>in this episode is not just spiritual, religious supernatural frameworks

0:17:35.280 --> 0:17:40.239
<v Speaker 1>for eschatology, but actually secular and very often scientific or

0:17:40.240 --> 0:17:45.119
<v Speaker 1>technological frameworks for eschatology. And there are just like we

0:17:45.160 --> 0:17:50.440
<v Speaker 1>talked about religious apocalypses and religious future utopias, there are

0:17:50.480 --> 0:17:54.280
<v Speaker 1>secular apocalypses and secular future utopias. Yeah. And I think

0:17:54.359 --> 0:17:57.159
<v Speaker 1>the fascinating thing here and and and something preving to

0:17:57.280 --> 0:17:59.600
<v Speaker 1>keep in mind as we we play with this topic

0:17:59.600 --> 0:18:04.600
<v Speaker 1>here today is that there's so much shared um circuitry

0:18:04.640 --> 0:18:08.800
<v Speaker 1>involved both ideas. So you know, it's it's easy for

0:18:08.800 --> 0:18:11.280
<v Speaker 1>for for an atheist to stand on one side and

0:18:11.640 --> 0:18:15.280
<v Speaker 1>scoff at some of these spiritual ideas of utopia and

0:18:15.320 --> 0:18:19.919
<v Speaker 1>salvation and destruction. But when you break it down, how

0:18:20.040 --> 0:18:25.280
<v Speaker 1>different is the underlying experience of those ideas? How different

0:18:25.320 --> 0:18:28.680
<v Speaker 1>is that from some of these secular ideas we're discussing. Now, Well,

0:18:28.680 --> 0:18:30.600
<v Speaker 1>that's a good question. I think we should discuss them

0:18:30.600 --> 0:18:34.000
<v Speaker 1>and explore. Well, as far as secular apocalypses go, we

0:18:34.040 --> 0:18:37.040
<v Speaker 1>really only don't even have to to mention many of them.

0:18:37.280 --> 0:18:40.400
<v Speaker 1>I mean, they're pretty obvious. The idea of nuclear annihilation

0:18:40.720 --> 0:18:45.480
<v Speaker 1>of global cataclysm green Goo, greg Goo. Um, I don't

0:18:45.480 --> 0:18:46.520
<v Speaker 1>even know if this one is a thing, but I'm

0:18:46.520 --> 0:18:50.440
<v Speaker 1>gonna go and say it. Brown goo, who knows? Um singularity?

0:18:50.680 --> 0:18:53.639
<v Speaker 1>Um I I love our Scott Baker's idea of a

0:18:53.680 --> 0:18:58.639
<v Speaker 1>semantic apocalypse, which one is that semantic apocalypse is basically

0:18:58.680 --> 0:19:01.119
<v Speaker 1>just the death of meaning. Where we reach this point

0:19:01.480 --> 0:19:05.639
<v Speaker 1>from where we have a certain neuroscientific understanding of the

0:19:05.720 --> 0:19:10.400
<v Speaker 1>human experience, and uh, we realize that all human consciousness

0:19:10.400 --> 0:19:12.760
<v Speaker 1>is a coin trick, and we explain the coin trick.

0:19:12.960 --> 0:19:16.439
<v Speaker 1>It's kind of a Nietzsche in despair. Well, all of

0:19:16.480 --> 0:19:20.359
<v Speaker 1>those are possible things that people could predict happening, you know.

0:19:20.440 --> 0:19:22.600
<v Speaker 1>So you've got green goo, gray goo. You know, people

0:19:22.640 --> 0:19:26.680
<v Speaker 1>talking about nanotechnology or something that could take over the world.

0:19:26.720 --> 0:19:28.920
<v Speaker 1>We don't even have that kind of nanotechnology yet and

0:19:29.040 --> 0:19:32.200
<v Speaker 1>maybe we never could. Uh, it could just be something

0:19:32.200 --> 0:19:36.240
<v Speaker 1>impossible that people are dreaming up. But on the other hand, ultimately,

0:19:36.359 --> 0:19:39.359
<v Speaker 1>if we assume that our current understanding of physics is

0:19:39.400 --> 0:19:41.920
<v Speaker 1>basically correct, and we think it probably is, I mean,

0:19:42.040 --> 0:19:43.919
<v Speaker 1>there's a lot we don't know, but what we do

0:19:44.000 --> 0:19:47.199
<v Speaker 1>know we're pretty confident about, and that the laws of

0:19:47.200 --> 0:19:51.000
<v Speaker 1>physics don't change with time. Our scientific picture of the

0:19:51.080 --> 0:19:55.919
<v Speaker 1>universe does very firmly predict one type of scaton that

0:19:56.160 --> 0:19:59.960
<v Speaker 1>is unsurvivable. Right, And I want to read a say,

0:20:00.000 --> 0:20:02.240
<v Speaker 1>action from a book I've been reading. Actually, it's a

0:20:02.240 --> 0:20:05.000
<v Speaker 1>book by the physicist Sean Carroll called The Big Picture,

0:20:05.080 --> 0:20:09.840
<v Speaker 1>and he's talking about the physical cosmological model of what's

0:20:09.880 --> 0:20:12.720
<v Speaker 1>going to happen to the universe after a while. So

0:20:12.760 --> 0:20:15.399
<v Speaker 1>he talks about the accelerating expansion of the universe, and

0:20:15.440 --> 0:20:18.359
<v Speaker 1>that's fueled by the pull of vacuum energy, you know,

0:20:18.400 --> 0:20:22.120
<v Speaker 1>the energy out there that's causing the galaxies to expand

0:20:22.160 --> 0:20:25.560
<v Speaker 1>farther and farther apart. Uh, And that all tells us

0:20:25.720 --> 0:20:28.119
<v Speaker 1>more or less what's going to happen, he writes, quote,

0:20:28.640 --> 0:20:31.480
<v Speaker 1>it's possible, and in some sense would be simplest for

0:20:31.560 --> 0:20:36.280
<v Speaker 1>the accelerated expansion to simply continue without end. That leads

0:20:36.320 --> 0:20:39.760
<v Speaker 1>to a somewhat lonely future for our universe. Right now,

0:20:39.880 --> 0:20:43.320
<v Speaker 1>the night sky is alive with brightly shining stars and

0:20:43.359 --> 0:20:47.919
<v Speaker 1>galaxies that can't last forever. Stars use up their fuel

0:20:48.000 --> 0:20:51.520
<v Speaker 1>and will eventually fade to black. Astronomers estimate that the

0:20:51.640 --> 0:20:55.200
<v Speaker 1>last dim star will wink out around one quadrillion or

0:20:55.280 --> 0:20:58.560
<v Speaker 1>ten to the fifteen years from now. That's well, that's

0:20:58.560 --> 0:21:02.600
<v Speaker 1>well after the age of my Trea. Yeah, good to know. Yeah, though,

0:21:02.600 --> 0:21:06.000
<v Speaker 1>who knows how long my Treia lives. Throwing that out there,

0:21:06.400 --> 0:21:08.600
<v Speaker 1>my Trea could could have something to say about these

0:21:08.600 --> 0:21:12.040
<v Speaker 1>stars burning up all their fuel. But anyway, Carol continues.

0:21:12.480 --> 0:21:15.159
<v Speaker 1>By then, other galaxies will have moved far away, and

0:21:15.200 --> 0:21:18.359
<v Speaker 1>our local group of galaxies will be populated by planets,

0:21:18.520 --> 0:21:22.520
<v Speaker 1>dead stars, and black holes. One by one, those planets

0:21:22.520 --> 0:21:25.480
<v Speaker 1>and dead stars will fall into the black holes, which

0:21:25.480 --> 0:21:30.080
<v Speaker 1>in turn will join into one supermassive black hole. Ultimately,

0:21:30.119 --> 0:21:33.920
<v Speaker 1>as Stephen Hawking taught us, even those black holes will evaporate.

0:21:34.320 --> 0:21:38.080
<v Speaker 1>After about one google or tend to the one hundred years,

0:21:38.240 --> 0:21:41.640
<v Speaker 1>all of the black holes in our observable universe will

0:21:41.640 --> 0:21:45.440
<v Speaker 1>have evaporated into a thin mist of particles, which will

0:21:45.440 --> 0:21:48.960
<v Speaker 1>grow more and more dilute as space continues to expand.

0:21:49.400 --> 0:21:52.280
<v Speaker 1>The end result of this are most likely scenario for

0:21:52.320 --> 0:21:55.520
<v Speaker 1>the future of the universe is nothing but cold empty space,

0:21:55.800 --> 0:22:01.760
<v Speaker 1>which will last literally forever. Well that's um, that's nice

0:22:01.800 --> 0:22:06.320
<v Speaker 1>and dark, but literally and figuratively Yeah, but then again,

0:22:06.400 --> 0:22:09.320
<v Speaker 1>it sounds like that mist of particles. That sounds kind

0:22:09.320 --> 0:22:13.639
<v Speaker 1>of refreshing, yeah, I mean, but also it's you're dealing

0:22:13.640 --> 0:22:15.760
<v Speaker 1>with such a long period of time here, it's kind

0:22:15.800 --> 0:22:19.160
<v Speaker 1>of it's kind of like the idea of the humanless universal,

0:22:19.200 --> 0:22:23.840
<v Speaker 1>lifeless universe. It's really more just return to normal normalcy

0:22:23.960 --> 0:22:26.120
<v Speaker 1>in the universe, right, I mean, we were not around

0:22:26.200 --> 0:22:29.280
<v Speaker 1>for ages and ages and ages for the vast majority

0:22:29.760 --> 0:22:33.720
<v Speaker 1>of cosmological time. So what's it mattered that we're not

0:22:33.800 --> 0:22:36.160
<v Speaker 1>going to survive in the long run either. Well, I'm

0:22:36.200 --> 0:22:38.560
<v Speaker 1>just trying to offer an example of how you don't

0:22:38.560 --> 0:22:40.960
<v Speaker 1>have to get far out into left field with crazy

0:22:41.000 --> 0:22:44.560
<v Speaker 1>technological predictions in order to say that at some point

0:22:44.680 --> 0:22:47.680
<v Speaker 1>there will be an end. There will be an endpoint

0:22:47.720 --> 0:22:50.679
<v Speaker 1>to humanity. Uh that you know, it's it's hard to

0:22:50.760 --> 0:22:55.200
<v Speaker 1>survive the energy evaporation death of the universe unless in

0:22:55.280 --> 0:22:57.920
<v Speaker 1>a post in my tray a world we have figured

0:22:57.960 --> 0:23:02.000
<v Speaker 1>out ways technologically to escape into alternate universes. So true,

0:23:02.080 --> 0:23:05.440
<v Speaker 1>in those doors to alternate universes, maybe our salvation, but

0:23:06.000 --> 0:23:08.080
<v Speaker 1>you might not have to walk through a door to

0:23:08.280 --> 0:23:10.919
<v Speaker 1>reach a very different kind of world that might be

0:23:11.000 --> 0:23:13.080
<v Speaker 1>much better than the one we have, because there are

0:23:13.080 --> 0:23:16.760
<v Speaker 1>also secular visions of utopias right there, most certainly are

0:23:16.840 --> 0:23:18.760
<v Speaker 1>it doesn't have to be heaven. It can be we

0:23:18.800 --> 0:23:22.000
<v Speaker 1>can make heaven here on earth, according to some people. Yeah,

0:23:22.040 --> 0:23:24.480
<v Speaker 1>I mean, in a way, a lot of these remind

0:23:24.520 --> 0:23:26.479
<v Speaker 1>me of the my Trea vision, the idea that you're

0:23:26.480 --> 0:23:29.160
<v Speaker 1>gonna you're gonna have a world where people are gonna

0:23:29.200 --> 0:23:32.960
<v Speaker 1>be able to find peace. Um. So we have various

0:23:33.000 --> 0:23:34.720
<v Speaker 1>models from this, I mean, some of the ones that

0:23:34.720 --> 0:23:38.720
<v Speaker 1>are more scientifically based. We have various ideas about what

0:23:38.760 --> 0:23:44.200
<v Speaker 1>a post scarcity society might be, transhumanist existence, um, the

0:23:44.400 --> 0:23:47.480
<v Speaker 1>the the essential Star Trek model of life on Earth,

0:23:47.600 --> 0:23:50.399
<v Speaker 1>right where everybody's gotten to the point where we get along.

0:23:50.440 --> 0:23:52.960
<v Speaker 1>We have technology that we have holio decks, and we

0:23:52.960 --> 0:23:56.520
<v Speaker 1>have machines that will just create whatever food we need

0:23:56.720 --> 0:24:01.520
<v Speaker 1>on demand, new ages of human consciousness. Um than various

0:24:01.600 --> 0:24:05.280
<v Speaker 1>positive spins on the technological singularity. Yeah. Now, if you

0:24:05.280 --> 0:24:07.360
<v Speaker 1>don't know that much about the singularity, or even if

0:24:07.359 --> 0:24:09.360
<v Speaker 1>you do, we're gonna be talking about that at more

0:24:09.520 --> 0:24:12.520
<v Speaker 1>length later on, and how that fits into ideas of

0:24:12.560 --> 0:24:16.160
<v Speaker 1>religious eschatology. And then of course there are so many

0:24:16.280 --> 0:24:20.040
<v Speaker 1>different secular models of utopia that are that are that

0:24:20.080 --> 0:24:22.600
<v Speaker 1>are based on how we can build a better society

0:24:23.080 --> 0:24:28.560
<v Speaker 1>um various utopian cults, various utopian mindsets that have been

0:24:28.560 --> 0:24:33.440
<v Speaker 1>thrown out, their new political models, ways of organizing ourselves,

0:24:33.560 --> 0:24:36.800
<v Speaker 1>ways of building that better city that rely less on

0:24:36.880 --> 0:24:40.760
<v Speaker 1>technology and more on simply the ordering of ourselves and

0:24:40.800 --> 0:24:44.359
<v Speaker 1>the ordering of the inner self. Alright, we're gonna take

0:24:44.359 --> 0:24:47.080
<v Speaker 1>a quick break, and when we come back, we will

0:24:47.119 --> 0:24:57.200
<v Speaker 1>explore the Christian rapture. All right, we're back to wrap

0:24:57.359 --> 0:24:59.800
<v Speaker 1>about the Christian Rapture. I wonder if there has been

0:25:00.000 --> 0:25:03.280
<v Speaker 1>any Christian hip hop that has expressly concerned itself with

0:25:03.280 --> 0:25:05.320
<v Speaker 1>the rapture. I would love to hear about it. Quite

0:25:05.359 --> 0:25:10.080
<v Speaker 1>sure that has happened. Well, you know there's that Blondie song, right, rapture?

0:25:10.920 --> 0:25:13.320
<v Speaker 1>Is that about the Rapture? No? I don't think so.

0:25:13.400 --> 0:25:16.400
<v Speaker 1>But it's very weird, is that the one? I think

0:25:16.440 --> 0:25:18.720
<v Speaker 1>that's the one about the man for Mars. He's eating

0:25:18.760 --> 0:25:22.640
<v Speaker 1>cars and now he goes out and needs guitars. I'm

0:25:22.640 --> 0:25:25.280
<v Speaker 1>not sure which which part of the back book of

0:25:25.520 --> 0:25:28.399
<v Speaker 1>Revelation she's referring to there. The Book of Revelation is

0:25:28.400 --> 0:25:31.240
<v Speaker 1>full of wonderfully strange imagry, and that would that would

0:25:31.280 --> 0:25:35.159
<v Speaker 1>fit right in actually, But okay, so the Christian rapture,

0:25:35.320 --> 0:25:38.800
<v Speaker 1>I wanna just put you in a scenario. You're on

0:25:38.840 --> 0:25:41.439
<v Speaker 1>a plane. There may or may not be snakes on

0:25:41.480 --> 0:25:45.879
<v Speaker 1>the plane, doesn't matter either way. Suddenly many people on

0:25:45.920 --> 0:25:50.600
<v Speaker 1>the plane have disappeared, possibly including the pilot and co pilot,

0:25:50.640 --> 0:25:53.960
<v Speaker 1>but thankfully for you this time, not the pilot and

0:25:53.960 --> 0:25:57.560
<v Speaker 1>co pilot. Right, is this a Langaliers thing? No, but

0:25:57.640 --> 0:25:59.840
<v Speaker 1>I am describing a scene from a popular novel, and

0:26:00.040 --> 0:26:01.600
<v Speaker 1>we'll get to that in just a minute. So the

0:26:01.840 --> 0:26:05.320
<v Speaker 1>people are gone where you would have normally found them. Uh,

0:26:05.359 --> 0:26:07.679
<v Speaker 1>instead of people sitting in their seats eating bags of

0:26:07.680 --> 0:26:12.680
<v Speaker 1>peanuts watching Terminator Genesis, Uh, you find little piles of clothes.

0:26:12.800 --> 0:26:14.600
<v Speaker 1>And a friend of mine. This is a funny Ones

0:26:14.640 --> 0:26:17.159
<v Speaker 1>actually told me that he watched a low budget Christian

0:26:17.200 --> 0:26:20.919
<v Speaker 1>apocalypse movie in which there's this this scene happens, people

0:26:21.320 --> 0:26:23.640
<v Speaker 1>disappear in their clothes are left behind. But he says

0:26:23.720 --> 0:26:26.960
<v Speaker 1>that the clothes were not only empty, but neatly starched

0:26:26.960 --> 0:26:29.159
<v Speaker 1>and folded, and in some shots you could see that

0:26:29.200 --> 0:26:32.760
<v Speaker 1>they still had price tags attached to them. But anyway,

0:26:32.760 --> 0:26:35.800
<v Speaker 1>people start screaming, wailing, where did their loved Ones go

0:26:36.040 --> 0:26:38.960
<v Speaker 1>and at first it's a mystery, but then uh, it

0:26:39.040 --> 0:26:43.119
<v Speaker 1>gradually becomes a parent that what the people who disappeared

0:26:43.119 --> 0:26:46.280
<v Speaker 1>had in common was their firm belief in Jesus Christ.

0:26:46.800 --> 0:26:49.400
<v Speaker 1>And this is this is a scene from Left Behind,

0:26:49.520 --> 0:26:53.360
<v Speaker 1>a popular work of Christian schatological fantasy fiction by Tim

0:26:53.440 --> 0:26:58.040
<v Speaker 1>Lahay and Jerry B. Jenkins. You've probably heard of this before, Robert,

0:26:58.080 --> 0:27:00.760
<v Speaker 1>I assume you're pretty familiar with Left Behind. Yes, I

0:27:00.800 --> 0:27:03.399
<v Speaker 1>am familiar with Left Behind, though though I have to

0:27:03.440 --> 0:27:06.800
<v Speaker 1>say I don't think it really picked up steam in

0:27:07.240 --> 0:27:09.600
<v Speaker 1>the church community. I was a part of as like

0:27:09.680 --> 0:27:11.600
<v Speaker 1>as a as a kid and junior high in high

0:27:11.640 --> 0:27:15.879
<v Speaker 1>school student. Until after I was kind of, um, you know,

0:27:16.880 --> 0:27:20.119
<v Speaker 1>after I was less active in that community where we

0:27:20.119 --> 0:27:23.240
<v Speaker 1>were more into uh, this present darkness by I think

0:27:23.240 --> 0:27:27.240
<v Speaker 1>it's frank And that essentially was kind of the whole

0:27:27.240 --> 0:27:29.359
<v Speaker 1>series of books that had to do a spiritual warfare.

0:27:29.560 --> 0:27:31.760
<v Speaker 1>So it was more concerned with the idea that kind

0:27:31.760 --> 0:27:35.600
<v Speaker 1>of a screw tape scenario was always playing out all

0:27:35.640 --> 0:27:38.159
<v Speaker 1>around us. And then there are angels and demons like

0:27:38.320 --> 0:27:41.479
<v Speaker 1>duking it out for your mind and your Yeah, so

0:27:41.520 --> 0:27:42.919
<v Speaker 1>that was big. I think those came out in like

0:27:42.920 --> 0:27:46.640
<v Speaker 1>eighty five. Initially, and Left Behind the first Left Behind

0:27:46.640 --> 0:27:50.040
<v Speaker 1>book came out in nine, so I think it was out,

0:27:50.080 --> 0:27:53.320
<v Speaker 1>but it was just really beginning to build steam. Okay, Well,

0:27:53.359 --> 0:27:56.439
<v Speaker 1>so this scenario I've described and Left Behind this is

0:27:56.960 --> 0:27:59.960
<v Speaker 1>it is part of a work of Christian fantasy fiction.

0:28:00.160 --> 0:28:03.400
<v Speaker 1>But the idea is not just something that the author's

0:28:03.480 --> 0:28:07.320
<v Speaker 1>dreamed up. It's been a popular element of Christian eschatology

0:28:07.359 --> 0:28:10.439
<v Speaker 1>for many years. So where does this idea of the

0:28:10.600 --> 0:28:13.960
<v Speaker 1>rapture come from? That this is the rapture? People are

0:28:13.960 --> 0:28:17.960
<v Speaker 1>are they disappear? They've been raptured up. So I would

0:28:18.000 --> 0:28:22.040
<v Speaker 1>say it's a complex doctrine with varying theological interpretations, but

0:28:22.080 --> 0:28:26.280
<v Speaker 1>the general rapture belief is usually linked most directly to

0:28:26.320 --> 0:28:31.159
<v Speaker 1>a passage in First Thessalonians chapter four, where where the

0:28:31.200 --> 0:28:34.960
<v Speaker 1>author of the letter, presumed to be Paul, rights for

0:28:35.080 --> 0:28:38.040
<v Speaker 1>the Lord himself shall descend from heaven with a shout,

0:28:38.360 --> 0:28:41.040
<v Speaker 1>with the voice of the archangel and with the trump

0:28:41.120 --> 0:28:44.200
<v Speaker 1>of God, and the dead in Christ shall rise first.

0:28:44.560 --> 0:28:47.720
<v Speaker 1>Then we which are alive and remain, shall be caught

0:28:47.800 --> 0:28:50.360
<v Speaker 1>up together with them in the clouds to meet the

0:28:50.400 --> 0:28:53.440
<v Speaker 1>Lord in the air. So shall we ever be with

0:28:53.520 --> 0:28:58.520
<v Speaker 1>the Lord, wherefore comfort one another with these words. So

0:28:58.720 --> 0:29:01.360
<v Speaker 1>technically the rapture is that actually people often use the

0:29:01.480 --> 0:29:04.480
<v Speaker 1>rapture as a term to signify the Christian escaton that

0:29:04.560 --> 0:29:06.320
<v Speaker 1>you know, the end of days, but it's actually just

0:29:06.480 --> 0:29:10.240
<v Speaker 1>one event, uh, sort of a moment from this whole

0:29:10.280 --> 0:29:13.800
<v Speaker 1>complex system of Christian eschatology. But the idea is that

0:29:14.200 --> 0:29:17.840
<v Speaker 1>upon the moment of the earthly return of Christ, dead

0:29:17.960 --> 0:29:22.680
<v Speaker 1>Christians will be resurrected and living Christians will be miraculously

0:29:22.800 --> 0:29:25.560
<v Speaker 1>sucked up into the sky to meet the Lord, who

0:29:25.680 --> 0:29:29.080
<v Speaker 1>is presumably descending from above at the same moment. But

0:29:29.240 --> 0:29:33.680
<v Speaker 1>there are some elements of Christian eschatology that match very

0:29:33.760 --> 0:29:36.560
<v Speaker 1>much what we were talking about earlier with the idea

0:29:36.720 --> 0:29:40.600
<v Speaker 1>of of apocalypses and and utopias. So I mean, because

0:29:40.640 --> 0:29:43.160
<v Speaker 1>that sounds like an apocalypse for for pretty much everybody,

0:29:43.200 --> 0:29:45.240
<v Speaker 1>Like that's going to end the work day, no matter,

0:29:45.680 --> 0:29:48.239
<v Speaker 1>no matter what. Yeah, it's always it's always played for

0:29:48.280 --> 0:29:51.760
<v Speaker 1>horror in the Christian apocalypse movies, right, you know, people

0:29:51.840 --> 0:29:55.959
<v Speaker 1>people start screaming, they don't know what's happened. It is, uh,

0:29:56.080 --> 0:29:58.160
<v Speaker 1>I guess it is assumed to be a very positive

0:29:58.200 --> 0:30:00.400
<v Speaker 1>event for the people who have been wrapp p sured,

0:30:00.440 --> 0:30:02.440
<v Speaker 1>But for those left on earth it is not a

0:30:02.520 --> 0:30:05.000
<v Speaker 1>very positive event. Now this is my own two sense,

0:30:05.040 --> 0:30:07.360
<v Speaker 1>but I wonder, I wonder if that the rapture narrative

0:30:07.960 --> 0:30:12.360
<v Speaker 1>as it's been popularized, uh in current society, if it

0:30:12.440 --> 0:30:15.200
<v Speaker 1>speaks to a desire for a kind of public, passive,

0:30:15.520 --> 0:30:19.040
<v Speaker 1>aggressive rectification of faith, you know, in an age of

0:30:19.120 --> 0:30:22.920
<v Speaker 1>perceived marginalization of traditional ridgious beliefs. So you get, you

0:30:22.960 --> 0:30:25.640
<v Speaker 1>get liberation from a weary world with just a hint

0:30:26.160 --> 0:30:29.160
<v Speaker 1>of a middle finger to those that are left behind

0:30:29.240 --> 0:30:31.760
<v Speaker 1>it didn't who didn't believe in what you believed and

0:30:31.800 --> 0:30:34.560
<v Speaker 1>didn't have the same faith that you had. What you

0:30:34.600 --> 0:30:38.240
<v Speaker 1>know is arguably a better moral stance than fantasies of health,

0:30:38.280 --> 0:30:41.800
<v Speaker 1>fire and an eternal torment for those who don't agree

0:30:41.880 --> 0:30:44.920
<v Speaker 1>with you. But still, yeah, I mean, I wouldn't try

0:30:44.920 --> 0:30:47.840
<v Speaker 1>to psycho and I'm sure everybody's got different attitudes toward it,

0:30:47.880 --> 0:30:50.240
<v Speaker 1>but I'm sure for some people there is an element

0:30:50.280 --> 0:30:51.960
<v Speaker 1>of that that's kind of like I'm out of here,

0:30:52.040 --> 0:30:54.400
<v Speaker 1>So yeah, you know, I suck it. And today we're

0:30:54.400 --> 0:30:57.480
<v Speaker 1>gonna be focusing on what would be called Christian futurists.

0:30:57.560 --> 0:31:00.600
<v Speaker 1>These are people who think biblical prophecies are going to

0:31:00.720 --> 0:31:04.160
<v Speaker 1>be fulfilled sometime in the future. There are also other

0:31:04.240 --> 0:31:07.960
<v Speaker 1>types of people who interpret the Bible differently, their pretorics,

0:31:08.080 --> 0:31:11.320
<v Speaker 1>who believe that these prophecies were fulfilled during the events

0:31:11.360 --> 0:31:13.680
<v Speaker 1>described in the New Testament, or in the early years

0:31:13.680 --> 0:31:16.080
<v Speaker 1>of the Church or sometime in the past. Uh. They're

0:31:16.120 --> 0:31:18.920
<v Speaker 1>also those who believe it's all a bit metaphorical. Really,

0:31:19.600 --> 0:31:23.480
<v Speaker 1>but there are very few broad concepts and distinctions in

0:31:23.600 --> 0:31:28.360
<v Speaker 1>Christian futurists eschatological thinking that that we can relate to

0:31:28.400 --> 0:31:31.040
<v Speaker 1>in this episode. So one is this big, the big event,

0:31:31.120 --> 0:31:33.920
<v Speaker 1>the main show, the second coming of Christ. So Christians

0:31:33.960 --> 0:31:37.600
<v Speaker 1>believe that that Jesus Christ was martyred, rose from the dead,

0:31:37.640 --> 0:31:40.600
<v Speaker 1>ascended to heaven, and at some point after his ascension

0:31:40.680 --> 0:31:44.000
<v Speaker 1>as described in the Bible, Christ will return to Earth

0:31:44.320 --> 0:31:49.600
<v Speaker 1>or perhaps in some sense has already returned literal or metaphorical,

0:31:49.840 --> 0:31:52.160
<v Speaker 1>but in any case, he comes back, and he's not

0:31:52.280 --> 0:31:56.400
<v Speaker 1>here just to visit. There's some schatological purpose to his return,

0:31:56.880 --> 0:31:58.920
<v Speaker 1>and there are different views on what that is, but

0:31:59.080 --> 0:32:02.320
<v Speaker 1>usually it involved some sort of putting the hammer down,

0:32:02.400 --> 0:32:05.040
<v Speaker 1>like there is an act of final judgment, Jesus is

0:32:05.080 --> 0:32:08.360
<v Speaker 1>back in this time. It's personal. Yeah, But then there's

0:32:08.400 --> 0:32:11.760
<v Speaker 1>this concept of the tribulation. So many Christians also believe

0:32:11.840 --> 0:32:14.640
<v Speaker 1>that immediately before the second Coming of Christ, there will

0:32:14.680 --> 0:32:17.680
<v Speaker 1>be a time of great suffering. You know, it's often

0:32:17.720 --> 0:32:25.200
<v Speaker 1>described as war, persecution, hardship, hunger, pain, disease, destruction, and

0:32:25.400 --> 0:32:28.840
<v Speaker 1>this very bad period, this road warrior period, as as

0:32:28.880 --> 0:32:31.920
<v Speaker 1>you might want to associate it, is known as the tribulation.

0:32:32.000 --> 0:32:35.120
<v Speaker 1>This is your apocalyptic aspect. And in the pop culture

0:32:35.160 --> 0:32:38.000
<v Speaker 1>since the term it's it's about as close as Christianity

0:32:38.000 --> 0:32:40.440
<v Speaker 1>gets to full road warrior. In a way, you can

0:32:40.480 --> 0:32:42.200
<v Speaker 1>think of it as kind of like the fattening of

0:32:42.200 --> 0:32:44.960
<v Speaker 1>the pig for for for slaughter. Right, If you think

0:32:45.040 --> 0:32:48.840
<v Speaker 1>of of hardship and warfare and human suffering is kind

0:32:48.840 --> 0:32:51.960
<v Speaker 1>of like the fertile soil from which you know, faith

0:32:52.240 --> 0:32:56.719
<v Speaker 1>and especially like strong faith can emerge, then that's uh

0:32:56.800 --> 0:33:00.240
<v Speaker 1>that that's kind of how sometimes interpret this vision. And

0:33:00.280 --> 0:33:02.959
<v Speaker 1>I think that's actually a concept you see throughout the

0:33:02.960 --> 0:33:06.719
<v Speaker 1>theological history of Christianity. There there's very much emphasis on

0:33:07.360 --> 0:33:11.680
<v Speaker 1>hardship causing people to strengthen their their faith or their

0:33:11.800 --> 0:33:15.600
<v Speaker 1>or their religious character. But so where does this idea

0:33:15.640 --> 0:33:19.440
<v Speaker 1>of the tribulation comes from. It comes from the preaching

0:33:19.480 --> 0:33:22.360
<v Speaker 1>of Jesus, essentially in the Book of Matthew, for example,

0:33:22.880 --> 0:33:26.520
<v Speaker 1>and he's talking about right before the Son of Man returns.

0:33:26.560 --> 0:33:29.280
<v Speaker 1>He says, for then shall be great tribulations such as

0:33:29.400 --> 0:33:31.880
<v Speaker 1>was not since the beginning of the world to this time,

0:33:32.280 --> 0:33:35.720
<v Speaker 1>no nor ever shall be and except those days should

0:33:35.720 --> 0:33:38.840
<v Speaker 1>be shortened. There should no flesh be saved, but for

0:33:38.880 --> 0:33:42.840
<v Speaker 1>the elect sake, those days shall be shortened. So something's

0:33:42.840 --> 0:33:46.160
<v Speaker 1>gonna gonna cut off the tribulation. What's going to happen?

0:33:46.240 --> 0:33:48.719
<v Speaker 1>What will it be shortened by? Well, perhaps it is

0:33:49.120 --> 0:33:52.920
<v Speaker 1>the millennium. This is another concept from Christians chatology, and

0:33:52.960 --> 0:33:55.960
<v Speaker 1>it's a period of utopian rule on earth where Christ

0:33:56.040 --> 0:34:00.480
<v Speaker 1>himself or Christian goodness generally will rule for the earth

0:34:00.520 --> 0:34:03.200
<v Speaker 1>for one thousand years. So sometimes this is interpreted as

0:34:03.480 --> 0:34:07.280
<v Speaker 1>a long period of time represented metaphorically by the idea

0:34:07.280 --> 0:34:10.400
<v Speaker 1>of a thousand years. Sometimes it's literally a thousand years.

0:34:10.440 --> 0:34:13.879
<v Speaker 1>But this comes primarily from the Book of Revelation, chapter twenty,

0:34:14.000 --> 0:34:16.200
<v Speaker 1>in which it said that those who have been martyred

0:34:16.239 --> 0:34:18.960
<v Speaker 1>for not having taken the mark of the beast on

0:34:19.040 --> 0:34:22.680
<v Speaker 1>their hands or their foreheads will be resurrected and rule

0:34:22.760 --> 0:34:26.200
<v Speaker 1>with Christ for a thousand years now. There are tons

0:34:26.200 --> 0:34:29.200
<v Speaker 1>of different ways that you can put all these concepts together.

0:34:29.320 --> 0:34:32.640
<v Speaker 1>They're there are different ideas about in what order they come.

0:34:33.080 --> 0:34:36.000
<v Speaker 1>Their pre millennialists who think that Christ's second coming will

0:34:36.040 --> 0:34:40.080
<v Speaker 1>happen right before the millennium begins. There are post millennialists

0:34:40.160 --> 0:34:42.719
<v Speaker 1>who think that Christ's second coming and final judgment will

0:34:42.719 --> 0:34:46.440
<v Speaker 1>happen at the end of the millennium. And they're also

0:34:46.920 --> 0:34:49.480
<v Speaker 1>among the pre millennialists. Some who think the rapture is

0:34:49.480 --> 0:34:52.400
<v Speaker 1>going to happen before the tribulation, in the middle of

0:34:52.440 --> 0:34:55.560
<v Speaker 1>the tribulation, or that the rapture won't literally happen at all.

0:34:55.600 --> 0:34:58.080
<v Speaker 1>So so there's a great diversity of opinion. I don't

0:34:58.080 --> 0:35:00.600
<v Speaker 1>want to represent them as all thinking the same thing.

0:35:01.320 --> 0:35:03.120
<v Speaker 1>And of course I should also stress that there are

0:35:03.120 --> 0:35:05.920
<v Speaker 1>plenty of Christians who don't really buy into any of

0:35:05.960 --> 0:35:09.200
<v Speaker 1>this end times framework. You know, they're a millennialists that

0:35:09.320 --> 0:35:11.759
<v Speaker 1>they're not they're not looking forward to any kind of

0:35:11.800 --> 0:35:15.279
<v Speaker 1>apocalypse or utopia on Earth in any sense. Yeah, I mean,

0:35:16.040 --> 0:35:19.200
<v Speaker 1>you know, obviously it's going to vary from from sec

0:35:19.280 --> 0:35:22.440
<v Speaker 1>to sect, from individual to individual. But it's I think

0:35:22.440 --> 0:35:25.239
<v Speaker 1>it's definitely hard to argue that at the at the

0:35:25.320 --> 0:35:27.719
<v Speaker 1>end of the date, is anything that occurs in like

0:35:27.800 --> 0:35:31.200
<v Speaker 1>a book of revelation. Is anything concerning the end times

0:35:31.440 --> 0:35:36.239
<v Speaker 1>really affect your day to date a much? You know? Yeah, um, well,

0:35:36.239 --> 0:35:38.440
<v Speaker 1>I know it might. It might. And I want to

0:35:38.440 --> 0:35:42.040
<v Speaker 1>make a case actually why some people would say that

0:35:42.200 --> 0:35:46.480
<v Speaker 1>belief in the end time, whether religious or secular, does

0:35:46.719 --> 0:35:49.239
<v Speaker 1>actually affect the way we live our lives. Well, I

0:35:49.239 --> 0:35:51.920
<v Speaker 1>guess it depends on when you were you're throwing out

0:35:51.920 --> 0:35:54.760
<v Speaker 1>that end time, when you're throwing out that cataclysmic event,

0:35:54.800 --> 0:35:56.960
<v Speaker 1>when you're throwing out that utopia, if you think it's

0:35:56.960 --> 0:36:00.279
<v Speaker 1>gonna occur near enough in the future that you can

0:36:00.320 --> 0:36:03.960
<v Speaker 1>actively structure your life in accordance to it, I mean

0:36:03.960 --> 0:36:06.520
<v Speaker 1>that's one thing. Well that that is a point that

0:36:06.560 --> 0:36:08.440
<v Speaker 1>will be echoed by somebody I want to quote in

0:36:08.480 --> 0:36:13.400
<v Speaker 1>a bit. Okay, okay, So, Robert, we we've talked about utopias, apocalypse,

0:36:13.600 --> 0:36:17.719
<v Speaker 1>is the the end times? The schatological views of of

0:36:17.840 --> 0:36:20.600
<v Speaker 1>what's coming down the road, how soon it's coming, and

0:36:20.760 --> 0:36:22.320
<v Speaker 1>is it gonna be good or is it going to

0:36:22.400 --> 0:36:25.600
<v Speaker 1>be bad? But these ideas are not, of course limited

0:36:25.640 --> 0:36:29.520
<v Speaker 1>to religious believers, right right, Yeah, We've had plenty of

0:36:29.680 --> 0:36:31.719
<v Speaker 1>concepts that have been thrown out there in terms in

0:36:31.840 --> 0:36:36.000
<v Speaker 1>terms of uh, you know, secular utopia, even a scientific utopia.

0:36:36.280 --> 0:36:39.000
<v Speaker 1>I mean you can, if you you can trace fictionalized

0:36:39.120 --> 0:36:41.000
<v Speaker 1>versions of this journey all the way back to the

0:36:41.000 --> 0:36:44.879
<v Speaker 1>epic of Gilgamesh, humanity's earliest surviving piece of literature, dating

0:36:44.880 --> 0:36:47.839
<v Speaker 1>back to the second millennium BC, in which are our

0:36:47.880 --> 0:36:51.960
<v Speaker 1>hero wants the secret of immortality and failing that, realizes

0:36:52.040 --> 0:36:54.480
<v Speaker 1>that the greatest naim is to just build a city,

0:36:54.520 --> 0:36:57.160
<v Speaker 1>just building an awesome city instead, and then that's even

0:36:57.239 --> 0:37:00.000
<v Speaker 1>you know that that's also really hard work. Well there

0:37:00.160 --> 0:37:03.040
<v Speaker 1>that project of civilization, right yeah, But but even in

0:37:03.120 --> 0:37:04.440
<v Speaker 1>just the e a good Google mess, we see that

0:37:04.480 --> 0:37:08.640
<v Speaker 1>quest for more life and a better system for living

0:37:08.680 --> 0:37:12.320
<v Speaker 1>as a people. Now, um, I was reading a wonderful

0:37:12.360 --> 0:37:16.279
<v Speaker 1>two thousand twelve article from James J. Hughes titled the

0:37:16.320 --> 0:37:20.840
<v Speaker 1>Politics of trans human Humanism and the Techno Millennial Imagination

0:37:21.200 --> 0:37:26.520
<v Speaker 1>sixty six through uh, and he traces trans humanism and

0:37:26.520 --> 0:37:30.200
<v Speaker 1>trans humanist thought back to into the European Enlightenment in

0:37:30.239 --> 0:37:33.080
<v Speaker 1>the seventeen hundreds. Now sorry to interrupt, but you and

0:37:33.160 --> 0:37:36.399
<v Speaker 1>Christian did an episode about trans humanism recently, right, Yeah,

0:37:36.480 --> 0:37:38.359
<v Speaker 1>we we may have done a couple of them now

0:37:38.360 --> 0:37:40.480
<v Speaker 1>that I think about it. Um, well, it's kind of

0:37:40.480 --> 0:37:43.719
<v Speaker 1>been a summer of trans humanism, if you will. So

0:37:43.920 --> 0:37:46.080
<v Speaker 1>we you know, talked that we did an episode that

0:37:46.160 --> 0:37:49.520
<v Speaker 1>was devoted to just the general idea of trans humanism

0:37:49.560 --> 0:37:51.840
<v Speaker 1>and some of the different sects of trans humanism that

0:37:51.880 --> 0:37:53.759
<v Speaker 1>are present in the world. But can you give us

0:37:53.800 --> 0:37:58.200
<v Speaker 1>a one sentence digest basically that through science and technology

0:37:58.800 --> 0:38:03.319
<v Speaker 1>we can create a better expression of the human form

0:38:03.400 --> 0:38:07.160
<v Speaker 1>and or human society, so we can we can live longer,

0:38:07.239 --> 0:38:10.720
<v Speaker 1>we can live happier, we can And this is where

0:38:10.719 --> 0:38:13.399
<v Speaker 1>that the definition varies because you have you have some

0:38:13.520 --> 0:38:16.600
<v Speaker 1>people whose idea of trans humanism is far more individual based.

0:38:16.920 --> 0:38:19.440
<v Speaker 1>So it's like, hey, some people are gonna live forever

0:38:20.000 --> 0:38:23.400
<v Speaker 1>and have spaceships and that's great. Other people are gonna say, well,

0:38:23.760 --> 0:38:27.200
<v Speaker 1>we're not really transhumanist unless everybody can live forever and

0:38:27.280 --> 0:38:30.640
<v Speaker 1>everybody has access to spaceships, and you've solved some of

0:38:30.640 --> 0:38:34.879
<v Speaker 1>these other problems. So it gets, it gets, it turns

0:38:34.880 --> 0:38:37.839
<v Speaker 1>into a mire rather quickly, right, But it's the idea

0:38:37.840 --> 0:38:41.040
<v Speaker 1>of transcending the human animal and well, so do you

0:38:41.080 --> 0:38:43.840
<v Speaker 1>want to transcend into the species level or just modify

0:38:43.920 --> 0:38:47.439
<v Speaker 1>your own body to transcend your birth nature. Yeah, it's

0:38:47.480 --> 0:38:49.400
<v Speaker 1>kind of the same idea that you see with your

0:38:49.680 --> 0:38:52.920
<v Speaker 1>topian models in general, where people will say, hey, this

0:38:53.000 --> 0:38:55.160
<v Speaker 1>is where we are now, this is where we would

0:38:55.200 --> 0:38:59.200
<v Speaker 1>like to be, and then in addition to squabbles about

0:38:59.239 --> 0:39:01.920
<v Speaker 1>where you want to go, there's the inevitable problem of

0:39:01.920 --> 0:39:04.280
<v Speaker 1>how you get there. Okay, But back to James Hughes,

0:39:04.320 --> 0:39:08.319
<v Speaker 1>what's his argument? Okay, So he says that a lot

0:39:08.320 --> 0:39:10.759
<v Speaker 1>of transumutism dates back to the European Enlightenment of the

0:39:10.760 --> 0:39:16.440
<v Speaker 1>seventeen hundreds, which allowed the same millennialist dreams we've discussed

0:39:16.800 --> 0:39:21.360
<v Speaker 1>in religious terms. Uh, these aspirations to grow, to grow

0:39:21.400 --> 0:39:24.560
<v Speaker 1>who we are, but instead of doing it on you know,

0:39:24.560 --> 0:39:27.880
<v Speaker 1>based on faith, based on the divine intervention or some

0:39:27.920 --> 0:39:30.040
<v Speaker 1>other model. It's it all has to do with reason

0:39:30.080 --> 0:39:33.080
<v Speaker 1>and science and technology. So machines will free us from

0:39:33.120 --> 0:39:36.000
<v Speaker 1>our labor, medicine will rid us of disease, and peace

0:39:36.000 --> 0:39:39.720
<v Speaker 1>will wash across the land. It's a basic enlightenment tenants

0:39:39.719 --> 0:39:43.040
<v Speaker 1>there um and of course some help also acknowledge that

0:39:43.040 --> 0:39:46.520
<v Speaker 1>we might have some of the Enlightenment thinkers said, okay,

0:39:46.520 --> 0:39:47.880
<v Speaker 1>we might have to also fight a whole bunch of

0:39:47.920 --> 0:39:50.239
<v Speaker 1>awful wars. Really there, Yeah, so we might have to

0:39:50.280 --> 0:39:54.239
<v Speaker 1>go through a tribulation. Yeah, exactly to the millennium. And

0:39:54.239 --> 0:39:56.960
<v Speaker 1>in generally the details of the ascension, the science of

0:39:57.000 --> 0:39:59.880
<v Speaker 1>the rapture, if you will, is ever varied, argued, and

0:40:00.000 --> 0:40:05.080
<v Speaker 1>and sometimes glossed over all altogether. Um. But Hughes says, quote,

0:40:05.360 --> 0:40:08.800
<v Speaker 1>it was in this stew of often contradictory ideas about

0:40:08.840 --> 0:40:12.880
<v Speaker 1>the nature of progress that modern techno millennialism was forged.

0:40:14.280 --> 0:40:16.880
<v Speaker 1>And you have a number of individuals, early individuals who

0:40:16.920 --> 0:40:21.480
<v Speaker 1>are getting involved in these ideas m Benjamin Franklin, William Godwin,

0:40:22.120 --> 0:40:26.120
<v Speaker 1>or just two that argue that humans would eventually conquer oppression, inequality, disease,

0:40:26.120 --> 0:40:29.799
<v Speaker 1>and death. Um. What about did Tero ditto is interesting?

0:40:29.960 --> 0:40:34.960
<v Speaker 1>Um seventeen sixty nine. Uh. In his work, UH, the

0:40:35.120 --> 0:40:39.759
<v Speaker 1>alan Bert's Dream proposed that human brains might be taken

0:40:39.800 --> 0:40:43.360
<v Speaker 1>apart and then put back together, that intelligent animals and

0:40:43.480 --> 0:40:46.520
<v Speaker 1>animal human hybrids might be possible. And this one's the

0:40:46.520 --> 0:40:50.160
<v Speaker 1>big kicker. Sophisticated machines might have mine. Oh I'm gonna

0:40:50.200 --> 0:40:52.920
<v Speaker 1>talk about that in a minute, because there is plenty

0:40:53.000 --> 0:41:01.120
<v Speaker 1>of artificial intelligence eschatology now, the post enlightenment quest for

0:41:01.280 --> 0:41:06.240
<v Speaker 1>better life, for utopia even um, obviously we could spend

0:41:06.680 --> 0:41:09.880
<v Speaker 1>multiple podcasts if we wanted to just talking about that,

0:41:10.160 --> 0:41:14.160
<v Speaker 1>all the the individual expressions of this, uh of this,

0:41:14.160 --> 0:41:17.960
<v Speaker 1>this this grasping. But in short, you see a number

0:41:18.000 --> 0:41:20.840
<v Speaker 1>of different social movements, right, you see you see everything

0:41:20.840 --> 0:41:28.880
<v Speaker 1>from anarchism and liberalism, social democracy, Marxist lenin Leninism, fat fascism, etcetera. Right,

0:41:28.920 --> 0:41:31.359
<v Speaker 1>all these different models of this is what we need

0:41:31.400 --> 0:41:33.759
<v Speaker 1>to do. This is how we need to reorganize ourselves.

0:41:34.160 --> 0:41:37.399
<v Speaker 1>Cast out the old, embrace the new, and we're gonna

0:41:37.400 --> 0:41:41.160
<v Speaker 1>be better for it. And of course none of them

0:41:41.160 --> 0:41:44.600
<v Speaker 1>really worked out quite as intended, even the ones that

0:41:45.520 --> 0:41:49.680
<v Speaker 1>arguably worked, Right, Well, what's your beef with social democracy? No?

0:41:49.800 --> 0:41:53.600
<v Speaker 1>I love social democracy, but uh, let's just say that

0:41:54.320 --> 0:41:57.800
<v Speaker 1>we're done always we're still working out the kinks. Yeah,

0:41:58.480 --> 0:42:01.600
<v Speaker 1>I can see that. And of course we would be

0:42:01.600 --> 0:42:05.520
<v Speaker 1>remiss if we didn't mention eugenics, right, I mean, that's

0:42:05.520 --> 0:42:09.080
<v Speaker 1>a utopian vision that's now widely regarded as a as

0:42:09.120 --> 0:42:12.920
<v Speaker 1>an utterly bankrupt and evil idea. Yeah, it's and it's

0:42:12.960 --> 0:42:16.160
<v Speaker 1>fascinating because in a post it's like a postar in

0:42:16.200 --> 0:42:19.680
<v Speaker 1>a post oar winning world eugenics. If you strip away

0:42:20.440 --> 0:42:22.440
<v Speaker 1>all the horrible things that came out of it, if

0:42:22.440 --> 0:42:25.080
<v Speaker 1>you just like, basically, if you stripped the meat off

0:42:25.080 --> 0:42:27.560
<v Speaker 1>of the carcass of eugenics and you just look at

0:42:27.560 --> 0:42:30.680
<v Speaker 1>the bones, you can say, well, that seems to make

0:42:30.719 --> 0:42:34.320
<v Speaker 1>a certain amount of sense, right treat you know, basically,

0:42:34.400 --> 0:42:40.560
<v Speaker 1>selectively breed humanity to improve the expression of the human species.

0:42:40.640 --> 0:42:46.080
<v Speaker 1>It's something that that sounds fine until you think about process, right,

0:42:46.160 --> 0:42:48.719
<v Speaker 1>you know, so what is the process of doing that? Well,

0:42:48.719 --> 0:42:53.360
<v Speaker 1>that requires either killing people who you think harbor less

0:42:53.360 --> 0:42:57.239
<v Speaker 1>desirable genes or not allowing them to breed, or not

0:42:57.320 --> 0:42:59.920
<v Speaker 1>allowing them to breed at the same rate as people

0:43:00.040 --> 0:43:04.000
<v Speaker 1>who you think possessed desirable genes. Also in the process

0:43:04.160 --> 0:43:06.560
<v Speaker 1>is the idea of selection. Who gets to pick which

0:43:06.640 --> 0:43:09.399
<v Speaker 1>genes are desirable. Some people might think, well, it's not

0:43:09.480 --> 0:43:13.000
<v Speaker 1>just genes that prevent certain diseases and make people live

0:43:13.040 --> 0:43:15.400
<v Speaker 1>longer and stuff like that. Some people might think that

0:43:15.480 --> 0:43:20.560
<v Speaker 1>certain uh, you know, continental origins are more preferable than others,

0:43:20.560 --> 0:43:24.480
<v Speaker 1>and so you get into really nasty territory. But I

0:43:24.520 --> 0:43:28.160
<v Speaker 1>think what's interesting here is that eugenics is really not

0:43:28.239 --> 0:43:31.799
<v Speaker 1>that different from the idea of the Christian rapture, right,

0:43:31.840 --> 0:43:35.840
<v Speaker 1>because then in eugenics, it's basically this idea that selected

0:43:35.960 --> 0:43:38.480
<v Speaker 1>races and gene lineages are going to be lifted up

0:43:39.160 --> 0:43:42.040
<v Speaker 1>and essentially the rest are doomed. So it's an it's

0:43:42.040 --> 0:43:45.480
<v Speaker 1>an an elevation. It's an ascension of certain models of

0:43:45.560 --> 0:43:49.040
<v Speaker 1>humanity in the same way that a Christian rapture means

0:43:49.080 --> 0:43:53.600
<v Speaker 1>the elevation and survival of certain very particular modes of

0:43:53.680 --> 0:43:56.640
<v Speaker 1>human thought, faith, and reason. Well, yeah, this does sort

0:43:56.640 --> 0:43:59.680
<v Speaker 1>of highlight that they're they're very different ways of thinking

0:43:59.719 --> 0:44:03.000
<v Speaker 1>about out the idea of of utopia and apocalypse at

0:44:03.000 --> 0:44:06.080
<v Speaker 1>the end of times? Is it egalitarian in nature? Like?

0:44:06.160 --> 0:44:10.640
<v Speaker 1>Does does the destruction that's coming or the great blessing

0:44:10.680 --> 0:44:13.400
<v Speaker 1>that's coming apply to everyone or does it only apply

0:44:13.480 --> 0:44:16.839
<v Speaker 1>to some One person's utopia is another person's apocalypse? Right?

0:44:16.960 --> 0:44:19.600
<v Speaker 1>It could be very much and often within the same system.

0:44:19.800 --> 0:44:23.040
<v Speaker 1>Is now fast forward a bit, skip over a lot

0:44:23.040 --> 0:44:25.160
<v Speaker 1>of stuff, and you kind of get to our what

0:44:25.280 --> 0:44:27.960
<v Speaker 1>can we condemn eugenics? And move on. Yeah. Yeah, having

0:44:27.960 --> 0:44:31.240
<v Speaker 1>condemned eugenics and moving moving on, we get into another

0:44:31.320 --> 0:44:34.880
<v Speaker 1>area here, uh, certainly into more of our current transhumanist

0:44:34.920 --> 0:44:37.960
<v Speaker 1>ideas and a lot of the fascinating material that we've

0:44:38.000 --> 0:44:41.600
<v Speaker 1>even discussed on the show about genetic engineering, genetic manipulation

0:44:42.160 --> 0:44:46.799
<v Speaker 1>UM that are in many ways not that different from

0:44:46.880 --> 0:44:49.919
<v Speaker 1>some some some of the goals and aspirations of eugenics,

0:44:50.560 --> 0:44:56.480
<v Speaker 1>but achieved or potentially achieved through you know, far less

0:44:56.520 --> 0:45:01.319
<v Speaker 1>morally reprehensible. Means, the idea of simply selecting how genes

0:45:01.360 --> 0:45:09.040
<v Speaker 1>are expressed in our children, creating genetically modified UM expressions

0:45:09.120 --> 0:45:16.080
<v Speaker 1>that are more ideal without actively harming anybody. Okay, so yeah,

0:45:16.200 --> 0:45:21.080
<v Speaker 1>it's essentially taking the core nut of eugenics but applying

0:45:21.120 --> 0:45:24.279
<v Speaker 1>it in an individual consent level and saying we're not

0:45:24.360 --> 0:45:27.480
<v Speaker 1>killing anybody or telling anybody they can't breed. Yeah. And

0:45:27.480 --> 0:45:29.799
<v Speaker 1>on top of this, we have you know, various other

0:45:29.840 --> 0:45:37.600
<v Speaker 1>models of transhumanist um ascension, right, technological augmentation, cyborgs, virtual worlds,

0:45:37.920 --> 0:45:41.279
<v Speaker 1>space exploration, colonization, because let's remember you on a lot

0:45:41.320 --> 0:45:44.840
<v Speaker 1>of the ideas of exploration and particularly colonization of other worlds,

0:45:44.840 --> 0:45:47.359
<v Speaker 1>it's about the long term survival of human race, right.

0:45:48.120 --> 0:45:50.560
<v Speaker 1>And in fact, there's a there's a two twelve book

0:45:50.719 --> 0:45:55.040
<v Speaker 1>that came out from Corey dr Ow and Charles Stross

0:45:55.680 --> 0:45:58.560
<v Speaker 1>titled The Rapture of the Nerds, which which I have

0:45:58.600 --> 0:46:02.279
<v Speaker 1>not read some interesting things about it, but it's it

0:46:02.360 --> 0:46:04.480
<v Speaker 1>is in effect that that term is referring to a

0:46:04.520 --> 0:46:07.960
<v Speaker 1>trans humanist elevation of at least certain individuals and some

0:46:08.000 --> 0:46:10.480
<v Speaker 1>of the problems that occur there. Yeah, well, I mean,

0:46:11.680 --> 0:46:14.880
<v Speaker 1>I certainly I don't know to what extent this makes

0:46:14.920 --> 0:46:17.560
<v Speaker 1>the idea of trans humanism religious in nature. And that's

0:46:17.560 --> 0:46:20.880
<v Speaker 1>something we can talk about, is you know, to what

0:46:20.960 --> 0:46:24.040
<v Speaker 1>extent does a similarity to a religious idea make an

0:46:24.080 --> 0:46:26.799
<v Speaker 1>idea of religious I don't know if I would say

0:46:26.840 --> 0:46:29.799
<v Speaker 1>trans humanism is a religion or not. You might be

0:46:29.840 --> 0:46:31.719
<v Speaker 1>able to make that argument, But in any case, I

0:46:31.719 --> 0:46:34.120
<v Speaker 1>I do see parallels to, for example, the idea in

0:46:34.200 --> 0:46:38.480
<v Speaker 1>Christianity of resurrection bodies, you know, the idea that those

0:46:38.520 --> 0:46:41.359
<v Speaker 1>who are dead in Christ upon Christ's return will be

0:46:41.440 --> 0:46:44.719
<v Speaker 1>resurrected in in bodies made of like a like a

0:46:44.760 --> 0:46:49.040
<v Speaker 1>better spiritual material. It sounds a lot like trans human

0:46:49.080 --> 0:46:52.000
<v Speaker 1>body modification to me, Like you have your body remade

0:46:52.040 --> 0:46:54.439
<v Speaker 1>in a way that will never age, will never die,

0:46:54.880 --> 0:46:58.160
<v Speaker 1>will somehow still be you, but won't be that crappy

0:46:58.239 --> 0:47:00.759
<v Speaker 1>body you had before. Yeah, don't think it's so much

0:47:00.760 --> 0:47:03.759
<v Speaker 1>that the trans humanism is religious in nature. But some

0:47:03.800 --> 0:47:06.239
<v Speaker 1>of these religious models we've been discussing, they share the

0:47:06.280 --> 0:47:11.200
<v Speaker 1>same energy as as trans humanism, Like they're similar fears,

0:47:11.560 --> 0:47:15.359
<v Speaker 1>similar aspirations about who we are and where we're going.

0:47:16.320 --> 0:47:19.600
<v Speaker 1>All right, everybody, We actually have much more on this topic,

0:47:20.120 --> 0:47:22.960
<v Speaker 1>but we went so long we're splitting it into two episodes,

0:47:23.360 --> 0:47:26.200
<v Speaker 1>So come back next time and we will continue this

0:47:26.239 --> 0:47:31.120
<v Speaker 1>discussion of of rapture, trans humanism, utopianism, and then of

0:47:31.160 --> 0:47:35.879
<v Speaker 1>course how we as humans deal with these these prophecies,

0:47:36.120 --> 0:47:39.480
<v Speaker 1>both secular and spiritual, when they do not come to pass.

0:47:40.200 --> 0:47:42.279
<v Speaker 1>In the meantime, reach out to us on all the

0:47:42.320 --> 0:47:44.160
<v Speaker 1>normal platforms. You'll find us a Stuff to Bow your

0:47:44.200 --> 0:47:46.120
<v Speaker 1>Mind dot com. You'll find us on Facebook and Twitter

0:47:46.320 --> 0:47:49.600
<v Speaker 1>as well as Tumbler and Instagram, and if you want

0:47:49.600 --> 0:47:51.880
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0:47:51.960 --> 0:48:03.960
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0:48:04.080 --> 0:48:06.400
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0:48:06.480 --> 0:48:30.440
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