WEBVTT - From the Vault: The Glorious Hermit Crab, Part 3

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<v Speaker 1>Hello, and welcome to Stuff to Blow Your Mind. I

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<v Speaker 1>am Joe McCormick. Normally on Tuesdays we would have a

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<v Speaker 1>new core episode of the show for you, but our

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<v Speaker 1>team has some stuff going on early this week, so

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<v Speaker 1>today we are bringing you an episode from the vault.

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<v Speaker 1>This is part three of our series on the Hermit

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<v Speaker 1>Crab and it originally aired on January eleventh, twenty twenty four.

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<v Speaker 1>After today's vault, we're going to be back with all

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<v Speaker 1>new stuff for you the rest of this week. So

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<v Speaker 1>I guess that's everything. Let us seize the empty shell.

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<v Speaker 2>Welcome to Stuff to Blow Your Mind, the production of iHeartRadio.

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<v Speaker 3>Hey, welcome to Stuff to Blow Your Mind.

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<v Speaker 1>My name is Robert Lamb and I am Joe McCormick,

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<v Speaker 1>and we are back with part three in our series

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<v Speaker 1>on Hermit Crabs. Now, if you haven't heard the first

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<v Speaker 1>couple of parts of the series, you might want to

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<v Speaker 1>go back and listen to those first, but also if

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<v Speaker 1>you just want to start here, that's fine. I don't

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<v Speaker 1>know if there's any particular order you need to do

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<v Speaker 1>these in. In the previous two episodes, we talked about

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<v Speaker 1>Rob's recent in person observation of terrestrial Caribbean hermit crabs

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<v Speaker 1>in the wild, which sounds fascinating watching them scuttle about

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<v Speaker 1>and do their business. We talked about the way hermit

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<v Speaker 1>crabs fit into the crustacean family tree, how they differ

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<v Speaker 1>from so called true crabs or the brachyura, how they

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<v Speaker 1>evolved to depend on exogynous mobile shelter in the form

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<v Speaker 1>of things like gastropod shells. We talked about how hermit

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<v Speaker 1>crabs forage and compete for shells within a kind of economy,

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<v Speaker 1>and how this leads to an interesting phenomenon called vacancy chains,

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<v Speaker 1>with parallels in the markets for some certain human resources,

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<v Speaker 1>such as housing and certain kinds of jobs. We discussed

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<v Speaker 1>some surprising evolutionary relationships, such as the widely supported idea

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<v Speaker 1>that free living king crabs, yes, even the kind you eat,

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<v Speaker 1>probably evolved from a hermit crab ancestor so the lineage.

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<v Speaker 1>If this hypothesis is right, the lineage evolved once from

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<v Speaker 1>free living crabs to the hermit crab form, where it

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<v Speaker 1>developed a soft wormy abdomen and evolved to depend entirely

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<v Speaker 1>on these externally sourced shells, and then some branches of

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<v Speaker 1>that family evolved once again to abandon the external shells

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<v Speaker 1>and become fully hardened all over, become these free living

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<v Speaker 1>crab like organisms. Again, king crabs are also anomura. They're

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<v Speaker 1>also not so called true crabs. And also we discussed

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<v Speaker 1>some fascinating alternatives to the common relationship between hermit crabs

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<v Speaker 1>and snail shells. The majority of crabs do hermit crabs

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<v Speaker 1>do prefer to live within the shells of gastropods, snails, welks, periwinkles,

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<v Speaker 1>those kind of things. But there are also hermits that

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<v Speaker 1>take up residents within living sea anemones or solitary corals,

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<v Speaker 1>and so we talked about the reasons those relationships could

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<v Speaker 1>be mutually beneficial.

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<v Speaker 3>That's right, And as we discussed too, I mean, there's

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<v Speaker 3>still so much research going on concerning hermit crabs and

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<v Speaker 3>the discovery of new particularly aquatic hermit crab species, and

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<v Speaker 3>just fully understanding terrestrial hermit crabs as well. So you know,

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<v Speaker 3>we're gonna we're not going to be able to touch

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<v Speaker 3>on everything in this trilogy, but we are going to

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<v Speaker 3>finish the trilogy here. We're going to finish our story

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<v Speaker 3>of hermit crabs, and we're going to get into a

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<v Speaker 3>few remaining and perhaps surprising areas of discussion.

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<v Speaker 1>So the first thing I wanted to talk about today

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<v Speaker 1>was that I was quite interested to find some meditations

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<v Speaker 1>on hermit crabs in the writings of the late Stephen J. Gould,

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<v Speaker 1>the American paleontologist and popular science communicator. So, first of all,

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<v Speaker 1>I did find that Gould wrote a good bit on

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<v Speaker 1>the hermits to King's hypod thesis that we talked about

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<v Speaker 1>in the previous episode, where king crabs are thought to

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<v Speaker 1>have probably evolved from hermit crab ancestors.

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<v Speaker 3>Did he have a particular take or was he just

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<v Speaker 3>generally reporting on the back and forth among evolutionary scientists.

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<v Speaker 1>Well, I saw that he wrote on this subject. I

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<v Speaker 1>did not read everything he did right on this subject,

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<v Speaker 1>so I don't know where he landed in the end.

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<v Speaker 3>I'm just going to assume he probably landed where everyone

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<v Speaker 3>else seems to be in the land, and that is well,

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<v Speaker 3>most people agree that this hypothesis has probably corrected. It

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<v Speaker 3>seems to be the scientific consensus.

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<v Speaker 1>That seems likely to me. But beyond that, I found

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<v Speaker 1>a really interesting anecdote about hermit crabs in an essay

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<v Speaker 1>called Nature's Odd couples from Gould's nineteen eighty collection The

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<v Speaker 1>Panda's Thumb. This essay was great because the core observations

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<v Speaker 1>from Gould are fascinating, but it also sent me off

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<v Speaker 1>on a pretty good tangent that I hope you'll enjoy

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<v Speaker 1>about snail's what look like bloody teeth. So Gould opens

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<v Speaker 1>this essay with a quote. He opens by talking about

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<v Speaker 1>a quote from Alexander Pope's poem An Essay on Man

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<v Speaker 1>and a rhyming couplet. It goes like this, from nature's chain,

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<v Speaker 1>whatever link you strike tenth or ten thousandth breaks the

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<v Speaker 1>chain alike, And he kind of starts by appreciating some

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<v Speaker 1>ways in which this quote is both is and is

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<v Speaker 1>not true. So in the sense in which the spirit

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<v Speaker 1>of the quote is true, organisms throughout an ecosystem are

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<v Speaker 1>all connected by various types of relationships. There are energy relationships,

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<v Speaker 1>you know, some organisms eat one another or affect how

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<v Speaker 1>one another can acquire energy. There are information relationships. Sometimes

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<v Speaker 1>organisms learn about something from another one and so forth,

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<v Speaker 1>and these relationships can be both direct and indirect, So

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<v Speaker 1>things that happen to one organism can ripple through the

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<v Speaker 1>whole ecosystem. In surprising ways. On the other hand, it's

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<v Speaker 1>obviously not the case that the chain of nature to

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<v Speaker 1>use Pope's image here, is completely destroyed anytime one link

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<v Speaker 1>is broken Gould rights quote. Ecosystems are not so precariously

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<v Speaker 1>balanced that the extirpation of one species must act like

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<v Speaker 1>the first domino in that colorful metaphor of the Cold War. Indeed,

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<v Speaker 1>it could not be, for extinction is the common fate

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<v Speaker 1>of all species, and they cannot all take their ecosystems

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<v Speaker 1>with them. Species often have as much dependence on each

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<v Speaker 1>other as longfellows ships that pass in the night. And

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<v Speaker 1>to add to this, I would just say it's a

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<v Speaker 1>very safe estimate that more than ninety nine percent of

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<v Speaker 1>species that have ever existed are already extinct. The American

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<v Speaker 1>Museum of Natural History uses the estimate that it's more

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<v Speaker 1>than ninety nine point nine percent of all species that

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<v Speaker 1>ever existed. So obviously it's just not the case that

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<v Speaker 1>a single link is broken and the entire chain is

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<v Speaker 1>necessarily shattered, or life couldn't exist today. Ecosystems in many

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<v Speaker 1>cases survive and adapt that they have to change. They

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<v Speaker 1>adapt to changes in their makeup, but to come back

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<v Speaker 1>On the other hand, it's absolutely true that the extinction

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<v Speaker 1>of one organism in an ecosystem can be absolutely devastating,

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<v Speaker 1>and it can lead to secondary extinctions. And from a

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<v Speaker 1>human perspective, a major danger here is the lack of

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<v Speaker 1>predictability in these kinds of relationships, Like sometimes we can

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<v Speaker 1>predict what these relationships and domino effects would be, but

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<v Speaker 1>sometimes we can't. We don't always know what would happen

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<v Speaker 1>to a whole environment and ecosystem when one species is

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<v Speaker 1>taken out of the equation.

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<v Speaker 3>That's right, and we've talked about that before in terms

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<v Speaker 3>of situations where there is very much an organism we

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<v Speaker 3>would like to remove from the ecosystem or from parts

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<v Speaker 3>of the ecosystem, such as say mosquito or some other paths,

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<v Speaker 3>something that is interfering with human aims and industries. But

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<v Speaker 3>the question always remains, like, well, what else is that

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<v Speaker 3>organism doing, What eats it, what is kept in check

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<v Speaker 3>by it, and so forth, And so there are all

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<v Speaker 3>these spiraling concerns, and you know, it's kind of like that.

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<v Speaker 3>It reminds me of that old thing I think from

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<v Speaker 3>some movie or another about how if you're going to

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<v Speaker 3>rob a bank or something you know. They're like so

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<v Speaker 3>many ways you can mess up, and if you can

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<v Speaker 3>think of like three of them, you're a genius. It

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<v Speaker 3>seems like a similar situation anytime humans want to mess

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<v Speaker 3>with the ecosystem with the introduction or removal of certain species.

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<v Speaker 3>They are the things that you know can occur or

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<v Speaker 3>likely will occur if you change it. But then there

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<v Speaker 3>are all these additional ripple effects that you cannot necessarily predict.

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<v Speaker 1>Right, So it's not the case that breaking one link

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<v Speaker 1>in the chain necessarily shatters the whole chain, but it

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<v Speaker 1>does change the chain, and you might not like the

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<v Speaker 1>way it changes. Yeah, So we don't always know what's

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<v Speaker 1>going to happen when one species is taken out of

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<v Speaker 1>the equation, and in fact, we can assume the organisms

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<v Speaker 1>in question don't know either. And what's more than that,

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<v Speaker 1>the algorithm of evolution itself, in the metaphorical sense that

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<v Speaker 1>it can know anything, cannot be said to know in

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<v Speaker 1>advance what will result from extinctions, which is why so

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<v Speaker 1>many organisms evolve sort of dangerous precarious relationships. May in

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<v Speaker 1>many cases, organisms evolve unbreakable dependencies on another specific organism.

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<v Speaker 1>For example, a predator that is specialized to eat only

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<v Speaker 1>one type of prey. If that prey organism disappears, the

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<v Speaker 1>predator is doomed. Or a plant that relies on a

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<v Speaker 1>specific animal to help it pollinate and reproduce. One common

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<v Speaker 1>example cited here are yucca plants and yucca moths, which

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<v Speaker 1>both rely on one another in a system known as

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<v Speaker 1>obligate mutualism. You know, yucca plants have to be pollinated

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<v Speaker 1>by yukama and yuka moth larvae grow in the yucca

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<v Speaker 1>plants and grow by eating some, but not all, of

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<v Speaker 1>the yucca seeds. And though with the yucca plant the

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<v Speaker 1>yuca moth the relationship goes both ways, some of these

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<v Speaker 1>relationships don't go both ways. Sometimes they're only one way. Again,

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<v Speaker 1>the predator that can only eat one species for food.

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<v Speaker 1>So while these highly dependent relationships can be helpful specializations

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<v Speaker 1>at a specific time in a specific environment, they're good

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<v Speaker 1>for helping you survive. Now, they're sort of analogous to

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<v Speaker 1>like putting all of your life savings in a single stock.

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<v Speaker 1>You know, like if the company's doing well, that's great

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<v Speaker 1>for you, but if it goes bankrupt, you lose everything.

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<v Speaker 1>And sometimes evolution selects for creatures that do not have

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<v Speaker 1>diverse survival strategies, you know, they're all in on a

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<v Speaker 1>single ecological partner. And this brings us back to Gould's

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<v Speaker 1>essay where he talks about a couple of examples where

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<v Speaker 1>we see what happens to a pair of species that

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<v Speaker 1>either depend on each other or one depends on the

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<v Speaker 1>other in this way the odd couples of the essays

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<v Speaker 1>title what happens to them after a sudden disruption? And

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<v Speaker 1>one of the examples he talks about is a hermit crab.

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<v Speaker 1>So Gould recounts some of his days as a graduate

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<v Speaker 1>student when he was writing his PhD dissertation on the

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<v Speaker 1>land snails of Bermuda. So he was in Bermuda, and

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<v Speaker 1>he says while he was exploring the shores and the

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<v Speaker 1>beaches there, he would quite often come across hermit crabs,

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<v Speaker 1>but not just any hermit crabs, large hermit crabs crammed

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<v Speaker 1>into a shell that was way too small for them.

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<v Speaker 1>He would talk about, like their big claw protruding out

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<v Speaker 1>of the shell. And he says that these tiny shells

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<v Speaker 1>that they were trying to fit into were shells of

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<v Speaker 1>the narrated snail, which he points out includes what he

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<v Speaker 1>calls quote the familiar bleeding tooth.

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<v Speaker 3>That was not.

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<v Speaker 1>Familiar to me. I had no idea what he's talking

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<v Speaker 1>about with the bleed tooth there. I had to look

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<v Speaker 1>that up, and so I'll come back to that in

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<v Speaker 1>a minute.

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<v Speaker 3>I can't wait.

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<v Speaker 1>But on the general subject of the narratid snails, this

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<v Speaker 1>is a fairly lengthy digression, but I had to look

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<v Speaker 1>up this animal because they came up a couple of times.

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<v Speaker 1>We talked about narratids in the first episode of this series,

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<v Speaker 1>and I didn't really know anything about them. So I

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<v Speaker 1>looked them up and I found some interesting backstory. Narratids

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<v Speaker 1>or Nartes are named after a minor sea god from

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<v Speaker 1>Greek mythology who was called Narraties, and it seems that

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<v Speaker 1>the main written source on the narratives myths is the

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<v Speaker 1>second to third century Roman author Alien in his book

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<v Speaker 1>on the Nature of Animals. I think this specific text

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<v Speaker 1>came up in a series we did not too long

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<v Speaker 1>ago on beavers, because Alien is the source of the

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<v Speaker 1>ancient story about how male beavers would bite off their

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<v Speaker 1>own testicles and offer them up to hunters to make

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<v Speaker 1>the hunter stop chasing them. I believe we judge this

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<v Speaker 1>story not true. But Alien has a lot of interesting

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<v Speaker 1>animal facts of that kind. But he also has some

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<v Speaker 1>backstory on the narrated sea snails. So I'm going to

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<v Speaker 1>alternately quote from and summarize Alien's text here. This is

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<v Speaker 1>from the af Skolfield translation of Aliens on the nature

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<v Speaker 1>of animals. He writes, quote, there is in the sea

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<v Speaker 1>a shellfish with a spiral shell, small in size but

0:13:26.520 --> 0:13:29.840
<v Speaker 1>of surpassing beauty. And it is born where the water

0:13:30.000 --> 0:13:32.880
<v Speaker 1>is at it's purest, and upon rocks beneath the sea,

0:13:33.320 --> 0:13:37.319
<v Speaker 1>and on what are called sunken reefs. Its name is Nrites.

0:13:38.600 --> 0:13:40.880
<v Speaker 1>Then this was funny. He goes on to make some

0:13:41.040 --> 0:13:44.360
<v Speaker 1>excuses for why it is okay that he's about to

0:13:44.400 --> 0:13:46.280
<v Speaker 1>tell a couple of stories in the middle of this

0:13:46.480 --> 0:13:48.880
<v Speaker 1>very serious book. He says, it is going to sweeten

0:13:48.960 --> 0:13:49.400
<v Speaker 1>the work.

0:13:49.559 --> 0:13:52.600
<v Speaker 3>So okay, Yeah, like a little bit of a little

0:13:52.600 --> 0:13:55.560
<v Speaker 3>bit of lead sprinkled into your wine, right.

0:13:55.720 --> 0:14:00.120
<v Speaker 1>Exactly, Yeah, the lead sugar. So anyway, there are two

0:14:00.160 --> 0:14:02.840
<v Speaker 1>stories about how this animal came to exist, and in

0:14:02.880 --> 0:14:07.199
<v Speaker 1>both cases the stories trace back to an extremely handsome,

0:14:07.400 --> 0:14:11.760
<v Speaker 1>hyper hunk deity named Nerides, who is the son of

0:14:11.880 --> 0:14:16.680
<v Speaker 1>the sea god Nereus and of the sea goddess Doris,

0:14:16.800 --> 0:14:21.240
<v Speaker 1>the daughter of Okeanos. So in the first story we

0:14:21.400 --> 0:14:25.600
<v Speaker 1>learned that Narides was so overwhelmingly handsome that he became

0:14:25.640 --> 0:14:29.000
<v Speaker 1>the favorite of the goddess Aphrodite, and she fell in

0:14:29.040 --> 0:14:32.440
<v Speaker 1>love with him. And Elien writes quote, and when the

0:14:32.440 --> 0:14:35.560
<v Speaker 1>faded time arrived, at which at the bidding of the

0:14:35.600 --> 0:14:39.240
<v Speaker 1>father of the gods, Aphrodite also had to be enrolled

0:14:39.280 --> 0:14:42.880
<v Speaker 1>among the Olympians. I have heard that she ascended and

0:14:43.040 --> 0:14:47.960
<v Speaker 1>wished to bring her companion and playfellow Benrides. But the

0:14:48.000 --> 0:14:52.080
<v Speaker 1>story goes that he refused, preferring life with his sisters

0:14:52.080 --> 0:14:55.480
<v Speaker 1>and parents to Olympus. And then he was permitted to

0:14:55.560 --> 0:14:59.160
<v Speaker 1>grow wings. This I imagine was a gift from Aphrodite.

0:14:59.440 --> 0:15:02.640
<v Speaker 1>But even this favor he counted as nothing. And so

0:15:02.920 --> 0:15:06.000
<v Speaker 1>the daughter of Zeus was moved to anger and transformed

0:15:06.040 --> 0:15:09.720
<v Speaker 1>his shape into this shell, and if her own accord,

0:15:10.040 --> 0:15:13.520
<v Speaker 1>chose in his place for her attendant and servant, Aros,

0:15:13.920 --> 0:15:16.480
<v Speaker 1>who was also young and beautiful, and to him she

0:15:16.640 --> 0:15:19.040
<v Speaker 1>gave the wings of Narrites.

0:15:19.920 --> 0:15:23.440
<v Speaker 3>Very spiteful, like, very much like, much like her father.

0:15:24.040 --> 0:15:27.440
<v Speaker 1>That that's true. So Narides liked his home in the sea.

0:15:27.480 --> 0:15:30.280
<v Speaker 1>He was not ready to move in with Aphrodite's family

0:15:30.400 --> 0:15:33.520
<v Speaker 1>on the mountain. So, you know, even though she gave

0:15:33.600 --> 0:15:36.040
<v Speaker 1>him wings and everything, he didn't want to budge. So

0:15:36.160 --> 0:15:39.440
<v Speaker 1>she transformed him into a sea snail out of revenge.

0:15:39.520 --> 0:15:43.200
<v Speaker 1>And it's interesting it says specifically that he was transformed

0:15:43.240 --> 0:15:46.320
<v Speaker 1>into the shell. I assume that means the whole animal,

0:15:46.400 --> 0:15:48.360
<v Speaker 1>including the snail. It would be funny if it just

0:15:48.400 --> 0:15:50.680
<v Speaker 1>transformed him into the shell and a snail had to

0:15:50.720 --> 0:15:54.120
<v Speaker 1>live in him.

0:15:52.720 --> 0:15:54.680
<v Speaker 3>But that would very much fit with a lot of

0:15:54.680 --> 0:15:56.040
<v Speaker 3>what we've been talking about with hermikers.

0:15:56.680 --> 0:16:00.280
<v Speaker 1>I guess that's true, And so this story kind of

0:16:00.600 --> 0:16:04.400
<v Speaker 1>matches the general form of these Greco Roman metamorphosis stories.

0:16:04.440 --> 0:16:06.720
<v Speaker 1>You know, somebody offends a god in some way and

0:16:06.720 --> 0:16:10.280
<v Speaker 1>they're transformed into something else. But I was wondering, like

0:16:10.360 --> 0:16:13.120
<v Speaker 1>why a snail in particular. I'm not sure if I'm

0:16:13.200 --> 0:16:16.520
<v Speaker 1>missing something about this story, but I feel like Alien's

0:16:16.640 --> 0:16:19.840
<v Speaker 1>next story has a little bit more of a hint

0:16:19.880 --> 0:16:22.680
<v Speaker 1>about that element, like why he would be transformed into

0:16:22.680 --> 0:16:27.080
<v Speaker 1>a snail. So the next story starts the same Nerides

0:16:27.200 --> 0:16:31.120
<v Speaker 1>was a young, extremely handsome see god, but this time

0:16:31.520 --> 0:16:34.240
<v Speaker 1>instead of becoming the favorite of Aphrodite, he becomes the

0:16:34.240 --> 0:16:40.480
<v Speaker 1>favorite of Poseidon, and he becomes Poseidon's chariotear so, Elian

0:16:40.520 --> 0:16:43.600
<v Speaker 1>writes quote when Poseidon drove his chariot over the waves,

0:16:43.720 --> 0:16:47.240
<v Speaker 1>all other great fishes, as well as dolphins and tritons too,

0:16:47.800 --> 0:16:51.400
<v Speaker 1>sprang up from their deep haunts and gamboled and danced

0:16:51.440 --> 0:16:54.440
<v Speaker 1>around the chariot, only to be left utterly and far

0:16:54.560 --> 0:16:57.720
<v Speaker 1>behind by the speed of his horses. Only the boy

0:16:57.800 --> 0:17:01.640
<v Speaker 1>favorite was his escort close at hand, and before them

0:17:01.720 --> 0:17:04.800
<v Speaker 1>the waves sank to rest, and the sea parted out

0:17:04.840 --> 0:17:08.040
<v Speaker 1>of reverence to Poseidon, for the god willed that his

0:17:08.160 --> 0:17:12.160
<v Speaker 1>beautiful favorite should not only be highly esteemed for other reasons,

0:17:12.200 --> 0:17:16.679
<v Speaker 1>but should also be pre eminent at swimming. But the

0:17:16.720 --> 0:17:20.040
<v Speaker 1>story goes from here that Helios, the sun god, was

0:17:20.280 --> 0:17:24.679
<v Speaker 1>jealous of the speed of Neriodes and transformed him into

0:17:25.000 --> 0:17:29.240
<v Speaker 1>the snail with the spiral shell. And Helian says, commenting

0:17:29.320 --> 0:17:32.040
<v Speaker 1>on the story here, that he doesn't know why Helios

0:17:32.119 --> 0:17:35.639
<v Speaker 1>was angry at Nridies, but guesses that either Poseidon and

0:17:35.720 --> 0:17:40.359
<v Speaker 1>Helios are enemies, or perhaps that Helios was jealous that

0:17:41.440 --> 0:17:44.359
<v Speaker 1>the handsome guy was down in the sea. With Poseidon

0:17:44.680 --> 0:17:47.040
<v Speaker 1>instead of flying among the stars with him.

0:17:47.359 --> 0:17:50.960
<v Speaker 3>Yeah, I mean, really standard god drama right here.

0:17:52.200 --> 0:17:56.280
<v Speaker 1>But exactly. But in this version at least, Nrides is

0:17:56.320 --> 0:17:59.439
<v Speaker 1>known for being fast, right, so he's fast, and then

0:17:59.480 --> 0:18:03.560
<v Speaker 1>he's trans formed into a snail. Something seems more fittingly

0:18:03.600 --> 0:18:05.199
<v Speaker 1>ironic about that punishment.

0:18:05.560 --> 0:18:06.840
<v Speaker 3>Oh yes, yes, you're right.

0:18:07.359 --> 0:18:11.600
<v Speaker 1>Remember Aristotle actually mentions narrities when he's talking about the

0:18:11.880 --> 0:18:16.439
<v Speaker 1>shells that hermit crabs occupy. But anyway, these snails today,

0:18:16.520 --> 0:18:19.240
<v Speaker 1>they are a family of gastropods that are found in

0:18:19.520 --> 0:18:22.120
<v Speaker 1>all types of water. They're found in freshwater, brackish water,

0:18:22.200 --> 0:18:25.960
<v Speaker 1>and salt water. Their diet most of the time consists

0:18:26.040 --> 0:18:28.840
<v Speaker 1>of algae that they eat off of rock surfaces and

0:18:28.880 --> 0:18:31.119
<v Speaker 1>the waters that crawl around on a rock sort of

0:18:31.160 --> 0:18:33.760
<v Speaker 1>scraping up algae and eating it. And they tend to

0:18:33.800 --> 0:18:37.800
<v Speaker 1>be pretty small. They're sort of considered small to medium snails.

0:18:38.359 --> 0:18:41.919
<v Speaker 1>So it is quite pitiable to imagine, as Gould describes,

0:18:42.320 --> 0:18:46.080
<v Speaker 1>a population of hermit crabs where even fairly large individuals

0:18:46.119 --> 0:19:00.360
<v Speaker 1>are trying desperately to cram into these tiny shells. Now,

0:19:00.440 --> 0:19:01.679
<v Speaker 1>the one thing I said it was going to come

0:19:01.720 --> 0:19:05.080
<v Speaker 1>back to was that nearte that Gould mentions by name

0:19:05.160 --> 0:19:08.879
<v Speaker 1>in his essay the so called bleeding tooth, he doesn't

0:19:08.880 --> 0:19:11.080
<v Speaker 1>say anything else about it. So I got curious about

0:19:11.080 --> 0:19:13.080
<v Speaker 1>this as well, and I found a good photo with

0:19:13.119 --> 0:19:17.320
<v Speaker 1>some interpretive text on the website for the Bailey Matthews

0:19:17.480 --> 0:19:21.520
<v Speaker 1>National Shell Museum in Florida, USA. Rob I attached the

0:19:21.560 --> 0:19:24.000
<v Speaker 1>pictures for you to look at here. And first of all,

0:19:24.040 --> 0:19:27.000
<v Speaker 1>I gotta give credit to whoever named this, because they're

0:19:27.400 --> 0:19:29.480
<v Speaker 1>right on the money. It does look like a pair

0:19:29.520 --> 0:19:31.760
<v Speaker 1>of bloody teeth. Absolutely disgusting.

0:19:32.320 --> 0:19:34.960
<v Speaker 3>This is easily the most disgusting shell I've ever seen.

0:19:35.040 --> 0:19:37.320
<v Speaker 3>Usually I'm a big shell fan. Yeah, no matter what

0:19:37.400 --> 0:19:39.399
<v Speaker 3>kind of creature lives inside it, Like show me the

0:19:39.400 --> 0:19:42.560
<v Speaker 3>shell and yeah, it's generally pretty stunning, or even a

0:19:42.680 --> 0:19:46.359
<v Speaker 3>very plain shell is pleasant to behold. This this is gross.

0:19:46.400 --> 0:19:54.080
<v Speaker 3>This looks like misshapen teeth emerging from inflamed and recessed gums.

0:19:53.880 --> 0:19:56.639
<v Speaker 1>It's what like the dentist would scare the children with

0:19:56.720 --> 0:19:57.560
<v Speaker 1>on The Simpsons.

0:19:58.160 --> 0:20:01.800
<v Speaker 3>Yeah, yeah, you'll see brochures with images like this. Yeah,

0:20:01.920 --> 0:20:04.320
<v Speaker 3>your local dentist office makes me kind of want to

0:20:04.720 --> 0:20:09.439
<v Speaker 3>make a fake brochure with images of the shell and

0:20:09.520 --> 0:20:12.560
<v Speaker 3>just sort of slip them in among the other brochures

0:20:12.560 --> 0:20:13.040
<v Speaker 3>next time I go.

0:20:13.080 --> 0:20:15.359
<v Speaker 1>It makes me want to leave this session and go

0:20:15.480 --> 0:20:17.040
<v Speaker 1>like brush and floss right now.

0:20:17.760 --> 0:20:20.960
<v Speaker 3>Yeah, we can take five dental.

0:20:20.760 --> 0:20:25.720
<v Speaker 1>Health anyway, so yeah, you can look these up. The

0:20:26.040 --> 0:20:30.320
<v Speaker 1>bleeding tooth near eight. Anyway, This is on the inside

0:20:30.359 --> 0:20:32.280
<v Speaker 1>of the shell orifice. You can imagine it's kind of

0:20:32.320 --> 0:20:35.440
<v Speaker 1>a spiral and it's got the opening. So if you're

0:20:35.480 --> 0:20:40.199
<v Speaker 1>looking at the opening, the side of the aperture that

0:20:40.320 --> 0:20:43.879
<v Speaker 1>is closest to the central column or axis of the shell,

0:20:44.000 --> 0:20:47.560
<v Speaker 1>that's where the bloody looking teeth are. And the museum

0:20:47.600 --> 0:20:52.600
<v Speaker 1>page says that this is the species Narida pelloranta, and

0:20:52.680 --> 0:20:55.640
<v Speaker 1>it's a snail commonly found on shores throughout the Caribbean

0:20:55.720 --> 0:20:59.280
<v Speaker 1>and Florida. It reaches a maximum of about two inches

0:20:59.359 --> 0:21:03.119
<v Speaker 1>or about fifty millimeters in size, and in an interesting

0:21:03.280 --> 0:21:07.200
<v Speaker 1>parallel to the shell remodeling we saw in some land

0:21:07.280 --> 0:21:12.000
<v Speaker 1>dwelling hermit crabs, the bleeding tooth snail will sometimes dissolve

0:21:12.119 --> 0:21:15.960
<v Speaker 1>the interior surfaces of its own shell to give itself

0:21:16.040 --> 0:21:19.600
<v Speaker 1>more space inside and also to make room for a

0:21:19.720 --> 0:21:22.960
<v Speaker 1>kind of a water tank reserve, to make room to

0:21:23.119 --> 0:21:26.840
<v Speaker 1>retain reserves of water inside the shell, which is apparently

0:21:26.920 --> 0:21:29.760
<v Speaker 1>useful for the snail during low tide.

0:21:30.280 --> 0:21:33.000
<v Speaker 3>Yeah. Yeah, this is essential to what we were talking

0:21:33.040 --> 0:21:35.480
<v Speaker 3>about in the first episode here on hermit crabs, about

0:21:35.520 --> 0:21:39.919
<v Speaker 3>the chemical and physical augmentation of the shells that hermit

0:21:39.960 --> 0:21:42.879
<v Speaker 3>crabs use. And so most of the shells that hermit

0:21:42.920 --> 0:21:46.880
<v Speaker 3>crabs are competing for have been augmented, have been remodeled.

0:21:47.320 --> 0:21:50.119
<v Speaker 1>Yeah, and it's interesting that I think we've uncovered at

0:21:50.200 --> 0:21:54.439
<v Speaker 1>least two different ways now, sort of initially hidden ways

0:21:54.440 --> 0:21:56.400
<v Speaker 1>that you might not know about just by looking at them,

0:21:56.760 --> 0:22:00.879
<v Speaker 1>that some hermit crabs have evolved the same at aptations

0:22:01.000 --> 0:22:05.239
<v Speaker 1>to shell life as the snails that originally made the

0:22:05.280 --> 0:22:08.760
<v Speaker 1>shells they inhabit. So the first example we talked about

0:22:08.800 --> 0:22:13.480
<v Speaker 1>was hermit crabs evolving asymmetrically sized claws, so they can

0:22:13.600 --> 0:22:18.399
<v Speaker 1>use one claw as an operculum, which means an aperture

0:22:18.480 --> 0:22:21.680
<v Speaker 1>covering a door to close a hole, and they use

0:22:21.760 --> 0:22:24.440
<v Speaker 1>that larger claw to close the whole of the shell

0:22:24.520 --> 0:22:28.040
<v Speaker 1>when they retreat inside. And the parallel with the snails

0:22:28.240 --> 0:22:31.000
<v Speaker 1>is that many snails have the same adaptation. It's part

0:22:31.040 --> 0:22:34.280
<v Speaker 1>of their bodies. They often have a hard plate called

0:22:34.359 --> 0:22:38.199
<v Speaker 1>an operculum that closes over the shell aperture when the

0:22:38.240 --> 0:22:40.879
<v Speaker 1>snail goes inside to hide. So like the hermit crabs

0:22:40.920 --> 0:22:45.960
<v Speaker 1>evolutionarily recreated that function with their claws. And now we

0:22:46.040 --> 0:22:50.080
<v Speaker 1>see examples of both snails and later hermit crabs that

0:22:50.240 --> 0:22:54.000
<v Speaker 1>inhabit the same types of snail shells, taking a calcified

0:22:54.040 --> 0:22:57.439
<v Speaker 1>shell of a fixed size and then dissolving some of

0:22:57.480 --> 0:23:00.600
<v Speaker 1>the interior surfaces of that shell to make more room

0:23:00.760 --> 0:23:02.320
<v Speaker 1>or make it better suit their needs.

0:23:02.920 --> 0:23:03.800
<v Speaker 3>Yeah, it's amazing.

0:23:04.119 --> 0:23:07.800
<v Speaker 1>But anyway, so after this whole narratid digression, coming back

0:23:07.840 --> 0:23:10.199
<v Speaker 1>to Gould and his essay, so he says that he

0:23:10.240 --> 0:23:13.320
<v Speaker 1>saw all these hermit crabs in Bermuda trying to survive

0:23:13.400 --> 0:23:16.359
<v Speaker 1>by cramming their big old bodies into the shells of

0:23:16.440 --> 0:23:20.240
<v Speaker 1>narrotied snails which were way too small for them. But

0:23:20.359 --> 0:23:22.480
<v Speaker 1>then he says, one day he came across one of

0:23:22.520 --> 0:23:25.440
<v Speaker 1>these larger hermit crabs with a better fitting shell, a

0:23:25.520 --> 0:23:29.240
<v Speaker 1>much bigger shell. And this was not from a narrotied snail,

0:23:29.280 --> 0:23:31.840
<v Speaker 1>but in this case from a whlk. It was a

0:23:31.840 --> 0:23:37.280
<v Speaker 1>species called Sitarium pica, commonly known as the West Indian

0:23:37.320 --> 0:23:41.520
<v Speaker 1>top shell, and this is a larger variety of sea

0:23:41.560 --> 0:23:44.320
<v Speaker 1>snail which is eating his food in many places throughout

0:23:44.320 --> 0:23:48.280
<v Speaker 1>the Caribbean. But when Gould went in for a better look,

0:23:48.359 --> 0:23:51.800
<v Speaker 1>he realized that the sitarium shell occupied by this hermit

0:23:51.840 --> 0:23:59.080
<v Speaker 1>crab was no ordinary gastropod shell. It was a fossil. Yeah,

0:23:59.160 --> 0:24:04.280
<v Speaker 1>a living crab inside a fossil shell. So Gould writes

0:24:04.320 --> 0:24:08.000
<v Speaker 1>that it seemed the fossil had probably been dislodged by

0:24:08.000 --> 0:24:11.560
<v Speaker 1>the tide from an ancient sand dune where the original

0:24:11.560 --> 0:24:15.240
<v Speaker 1>shell was deposited roughly one hundred and twenty thousand years ago,

0:24:15.320 --> 0:24:21.399
<v Speaker 1>probably deposited there by an ancestral hermit crab. So hermit

0:24:21.440 --> 0:24:23.800
<v Speaker 1>crab takes the shell out of the water up to

0:24:23.880 --> 0:24:27.879
<v Speaker 1>this area, it gets buried in sand, it gets fossilized,

0:24:28.240 --> 0:24:30.399
<v Speaker 1>and then one hundred and twenty thousand years later the

0:24:30.440 --> 0:24:32.719
<v Speaker 1>fossil comes out and a hermit crab claims it.

0:24:34.359 --> 0:24:36.520
<v Speaker 3>That is amazing. I mean, you would hope that he

0:24:36.520 --> 0:24:40.359
<v Speaker 3>would get those specially antique car tags for that shell. Right.

0:24:41.680 --> 0:24:44.320
<v Speaker 1>So Gould continued to study the hermit crabs in the

0:24:44.320 --> 0:24:47.120
<v Speaker 1>following months, and he saw that most of them were

0:24:47.200 --> 0:24:51.280
<v Speaker 1>confined to these cramped narrative shells, but the few lucky

0:24:51.320 --> 0:24:55.399
<v Speaker 1>animals to possess a welk shell always turned out to

0:24:55.400 --> 0:24:58.840
<v Speaker 1>be living in a fossil. So Gould did some library

0:24:58.880 --> 0:25:02.159
<v Speaker 1>research and he disc that he wasn't the first person

0:25:02.200 --> 0:25:04.840
<v Speaker 1>actually to make this observation. He had been beaten to

0:25:04.960 --> 0:25:09.440
<v Speaker 1>it by the Yale taxonomist Addison E. Verel in the

0:25:09.520 --> 0:25:12.560
<v Speaker 1>year nineteen oh seven. So what on earth was going

0:25:12.600 --> 0:25:17.480
<v Speaker 1>on here? Well? Gould found that veryl had had researched

0:25:17.520 --> 0:25:20.000
<v Speaker 1>the same issue, and VERYL had gone back through the

0:25:20.080 --> 0:25:24.320
<v Speaker 1>history of Bermuda to try to find references to these

0:25:24.400 --> 0:25:27.439
<v Speaker 1>welks to see if anybody recorded ever seeing them alive.

0:25:28.320 --> 0:25:31.040
<v Speaker 1>And it turns out that some of the earliest written

0:25:31.080 --> 0:25:34.840
<v Speaker 1>records of the island actually do mention the welks. So

0:25:35.000 --> 0:25:39.280
<v Speaker 1>here to read from Gould. Quote Captain John Smith, for example,

0:25:39.480 --> 0:25:42.399
<v Speaker 1>recorded the fate of one crew member during the Great

0:25:42.520 --> 0:25:47.280
<v Speaker 1>Famine of sixteen fourteen to sixteen fifteen. Quote one amongst

0:25:47.320 --> 0:25:51.080
<v Speaker 1>the rest hid himself in the woods and lived only

0:25:51.160 --> 0:25:56.840
<v Speaker 1>on wilkes and land crabs, fat and lusty many months.

0:25:58.600 --> 0:26:02.560
<v Speaker 1>Is that fat and lusty? Is that describing the whelks

0:26:02.760 --> 0:26:05.320
<v Speaker 1>and the land crabs or just the land crabs or

0:26:05.359 --> 0:26:06.720
<v Speaker 1>the guy who is eating them.

0:26:06.920 --> 0:26:08.919
<v Speaker 3>I think this is the guy eating them. I just

0:26:08.960 --> 0:26:14.680
<v Speaker 3>imagine just laying about, fat and lusty, just stuffed with these.

0:26:14.520 --> 0:26:17.359
<v Speaker 1>Creatures snail and crab for many months.

0:26:18.640 --> 0:26:18.880
<v Speaker 3>Yeah.

0:26:20.200 --> 0:26:24.199
<v Speaker 1>Wreck, that's so bad. Gould goes on to say, quote

0:26:24.240 --> 0:26:27.560
<v Speaker 1>another crew member stated that they made cement for the

0:26:27.600 --> 0:26:32.960
<v Speaker 1>seams of their vessels by mixing lime from burned welk

0:26:33.080 --> 0:26:37.160
<v Speaker 1>shells with turtle oil. Okay, so some of the earliest

0:26:37.200 --> 0:26:41.320
<v Speaker 1>references to these animals are people eating them and grinding

0:26:41.359 --> 0:26:45.959
<v Speaker 1>them up and burning the shells to make cement. And

0:26:46.000 --> 0:26:49.560
<v Speaker 1>then also the last evidence that veryl could find of

0:26:49.680 --> 0:26:54.000
<v Speaker 1>living Satarium welks in Bermuda was quote from kitchen middens

0:26:54.119 --> 0:26:57.639
<v Speaker 1>of British soldiers stationed on Bermuda during the War of

0:26:57.680 --> 0:27:02.879
<v Speaker 1>eighteen twelve. So yum military rations including a lot of

0:27:02.880 --> 0:27:03.680
<v Speaker 1>sea snail here.

0:27:04.080 --> 0:27:06.359
<v Speaker 3>All right, we can definitely see where all this is going.

0:27:07.000 --> 0:27:10.439
<v Speaker 1>Yeah, because apparently no record of them turned up in

0:27:10.520 --> 0:27:13.520
<v Speaker 1>the many years since then. It appears that while these

0:27:13.600 --> 0:27:18.240
<v Speaker 1>sea snails the welks still exist elsewhere, they were locally

0:27:18.280 --> 0:27:22.320
<v Speaker 1>extinct in Bermuda. So Gould observes another one of these

0:27:22.320 --> 0:27:26.200
<v Speaker 1>scenarios kind of like the post apocalyptic movie we talked

0:27:26.200 --> 0:27:28.679
<v Speaker 1>about in the first episode, where in that case it

0:27:28.760 --> 0:27:32.280
<v Speaker 1>was the land hermit crabs fighting over a scarce pool

0:27:32.440 --> 0:27:36.800
<v Speaker 1>of these highly desirable, already remodeled shells because they want

0:27:36.800 --> 0:27:39.560
<v Speaker 1>the remodeled one so much more than an unremodeled one,

0:27:40.200 --> 0:27:43.560
<v Speaker 1>you know, fighting over those rather than spending a lot

0:27:43.560 --> 0:27:46.439
<v Speaker 1>of time actually remodeling new shells, which I think you

0:27:46.520 --> 0:27:49.560
<v Speaker 1>said was mainly the work of much younger crabs.

0:27:50.480 --> 0:27:54.240
<v Speaker 3>Yes, yes, that's my understanding. So, yeah, in this case,

0:27:54.359 --> 0:27:57.280
<v Speaker 3>they would be in a position to where the desired

0:27:57.320 --> 0:28:00.800
<v Speaker 3>shells are no longer around or around and such short

0:28:00.840 --> 0:28:05.720
<v Speaker 3>supply due to human interference that they have but one option, right.

0:28:06.000 --> 0:28:09.560
<v Speaker 1>Right, So the shells they really want, or at least

0:28:09.560 --> 0:28:12.320
<v Speaker 1>once they get larger, the shells they really want, are

0:28:12.359 --> 0:28:16.880
<v Speaker 1>an extremely scarce resource. There are maybe some shells still

0:28:16.960 --> 0:28:20.399
<v Speaker 1>kicking around within the hermit crab economy, though Gold says,

0:28:20.520 --> 0:28:23.520
<v Speaker 1>you know, he never came across those, but he says

0:28:23.560 --> 0:28:27.640
<v Speaker 1>that they're still recycling shells of the previous centuries from

0:28:27.720 --> 0:28:31.320
<v Speaker 1>before these animals were wiped out. And these shells, you know,

0:28:31.359 --> 0:28:34.120
<v Speaker 1>they're strong, but they don't last forever. They get battered

0:28:34.160 --> 0:28:36.399
<v Speaker 1>around by the waves, they get knocked on rocks, they

0:28:36.400 --> 0:28:39.360
<v Speaker 1>get damaged. Over time, stuff happens to them. So that

0:28:39.840 --> 0:28:44.080
<v Speaker 1>supply is going down, and the only options they have

0:28:44.200 --> 0:28:47.160
<v Speaker 1>other than that, which apparently those are already very rare,

0:28:47.720 --> 0:28:53.080
<v Speaker 1>are these quote new shells which are actually fossil shells

0:28:53.120 --> 0:28:56.120
<v Speaker 1>coming down from the fossil dunes like they come out

0:28:56.160 --> 0:28:59.680
<v Speaker 1>of the earth sometimes, or these tiny narrative shells which

0:28:59.680 --> 0:29:02.480
<v Speaker 1>are too small for them. So yeah, it's a kind

0:29:02.520 --> 0:29:06.160
<v Speaker 1>of it's a kind of sad situation there. And he

0:29:06.240 --> 0:29:09.000
<v Speaker 1>actually does make exactly the comparison that we made in

0:29:09.040 --> 0:29:11.360
<v Speaker 1>the previous episode to kind of like a like a

0:29:11.440 --> 0:29:16.280
<v Speaker 1>post apocalyptic Mad Max scenario where it's just this dwindling

0:29:16.320 --> 0:29:21.320
<v Speaker 1>supply of original resources being fought over, and it probably

0:29:21.360 --> 0:29:23.600
<v Speaker 1>means that the you know, the hermit crabs in this

0:29:23.640 --> 0:29:26.959
<v Speaker 1>specific location do not have a bright future ahead. This

0:29:27.800 --> 0:29:30.400
<v Speaker 1>essay is from I don't know, probably the late seventies

0:29:30.480 --> 0:29:33.200
<v Speaker 1>or around nineteen eighty. I don't know exactly what their

0:29:33.280 --> 0:29:35.040
<v Speaker 1>their status is now.

0:29:36.080 --> 0:29:40.280
<v Speaker 3>Yeah, because you know, I imagine the fossilized shells were heavier,

0:29:41.080 --> 0:29:42.840
<v Speaker 3>you know, they were at any rate, they would not

0:29:42.880 --> 0:29:45.680
<v Speaker 3>be ideal, but they are close enough, and they're they're

0:29:45.720 --> 0:29:48.080
<v Speaker 3>all that the crabs can upgrade to in this case.

0:29:48.440 --> 0:29:51.840
<v Speaker 3>So that's that's fascinating. It's also one can't help but

0:29:51.880 --> 0:29:54.280
<v Speaker 3>sort of put a fantastic spin on it and imagine

0:29:54.320 --> 0:29:57.920
<v Speaker 3>the hermit crabs gathering and they they're like, the humans

0:29:57.960 --> 0:30:01.640
<v Speaker 3>have have destroyed our pri shells. We have no choice

0:30:01.960 --> 0:30:06.680
<v Speaker 3>but to retrieve the fossil shells that of course may

0:30:06.760 --> 0:30:10.720
<v Speaker 3>resonate with ourcane powers. Well, that's fascinating. I had no

0:30:10.840 --> 0:30:14.560
<v Speaker 3>idea that we had We had hermit crabs trooping about

0:30:15.200 --> 0:30:17.320
<v Speaker 3>in fossilized shells. That's amazing.

0:30:17.840 --> 0:30:19.240
<v Speaker 1>Oh and by the way, if you get a chance

0:30:19.280 --> 0:30:21.720
<v Speaker 1>to read the Goold essay, the thing about hermit crabs

0:30:21.800 --> 0:30:24.240
<v Speaker 1>is only the first half of it. The second half

0:30:24.280 --> 0:30:27.040
<v Speaker 1>is actually an interesting sort of meta story about science

0:30:27.120 --> 0:30:31.120
<v Speaker 1>because the second half is about another relationship, one that

0:30:31.240 --> 0:30:36.040
<v Speaker 1>is alleged to have existed between the dodo and a

0:30:36.080 --> 0:30:39.840
<v Speaker 1>plant that had an obligate relationship with the dodo, and

0:30:39.920 --> 0:30:43.040
<v Speaker 1>how that allegedly would have affected the plant when the

0:30:43.040 --> 0:30:47.400
<v Speaker 1>dodo was driven to extinction by human activity. But that

0:30:47.520 --> 0:30:50.640
<v Speaker 1>story actually has a PostScript in the essay because it's

0:30:50.680 --> 0:30:53.880
<v Speaker 1>then later research came along to challenge the suggestion that

0:30:53.920 --> 0:30:56.360
<v Speaker 1>it was the extinction of the dodo that affected the

0:30:56.360 --> 0:31:00.640
<v Speaker 1>plant in the story. So overall, it's an interest essay.

0:31:00.880 --> 0:31:02.840
<v Speaker 1>You want to, I guess, find the version with the

0:31:02.840 --> 0:31:06.240
<v Speaker 1>PostScript that hashes out all of the bait and controversy

0:31:06.240 --> 0:31:15.440
<v Speaker 1>about that second story.

0:31:17.720 --> 0:31:21.600
<v Speaker 3>All right, for the last phase of this episode, I

0:31:21.640 --> 0:31:25.920
<v Speaker 3>want to dive a little bit more into mythology concerning

0:31:25.960 --> 0:31:29.320
<v Speaker 3>Hermi krab. So we've discussed crabs in the show before, obviously,

0:31:29.360 --> 0:31:33.720
<v Speaker 3>and we've touched on the times surprising lack of supernatural

0:31:33.720 --> 0:31:36.320
<v Speaker 3>and divine crabs in global traditions. We touched on a

0:31:36.360 --> 0:31:39.720
<v Speaker 3>few examples, the more notable examples in our twenty twenty

0:31:39.760 --> 0:31:42.920
<v Speaker 3>one episode on crabs eating weird Stuff. I can't remember

0:31:42.960 --> 0:31:45.479
<v Speaker 3>what title we went with on that that it might

0:31:45.520 --> 0:31:47.560
<v Speaker 3>be the actual title, but we talked about the various

0:31:47.560 --> 0:31:51.000
<v Speaker 3>things that crabs eat and the curious ways that they

0:31:52.120 --> 0:31:55.440
<v Speaker 3>eat the stuff. You know, they basically like take it apart.

0:31:55.520 --> 0:32:00.000
<v Speaker 3>It's like reverse three D printing with their tiny feelers

0:32:00.040 --> 0:32:03.320
<v Speaker 3>and enough parts. But in that for instance, we also

0:32:03.560 --> 0:32:06.000
<v Speaker 3>mentioned another example. It's not really an example of a

0:32:06.000 --> 0:32:09.920
<v Speaker 3>mythology about a lobster, but the invocation of mythology and

0:32:10.000 --> 0:32:15.200
<v Speaker 3>the naming of in this case, the squat lobster Kiwa hirsuta.

0:32:16.720 --> 0:32:20.239
<v Speaker 3>This is actually a species that I mentioned briefly in

0:32:20.240 --> 0:32:23.360
<v Speaker 3>one of the previous episodes, and it's named after a

0:32:23.400 --> 0:32:28.720
<v Speaker 3>Maori see god. So again not a direct connection to mythology,

0:32:28.800 --> 0:32:32.360
<v Speaker 3>but like an invocation of mythology. But I was wondering

0:32:32.400 --> 0:32:34.760
<v Speaker 3>once more about all this. I was like, okay, are

0:32:34.840 --> 0:32:38.120
<v Speaker 3>there any myths or folk tales involving the hermit crab?

0:32:38.400 --> 0:32:41.280
<v Speaker 3>And once more not. A lot of examples came up,

0:32:41.640 --> 0:32:43.400
<v Speaker 3>and you can, you know, you can probably tease that

0:32:43.440 --> 0:32:47.400
<v Speaker 3>apart different ways, that hermit crabs are just ubiquitous in

0:32:47.400 --> 0:32:51.800
<v Speaker 3>certain areas and therefore not deserving of such treatment, or

0:32:51.840 --> 0:32:54.040
<v Speaker 3>in other areas they're just not known and therefore they're

0:32:54.040 --> 0:32:57.520
<v Speaker 3>not invoked. Or you know, there's plenty of room too

0:32:57.520 --> 0:33:00.880
<v Speaker 3>for things to just become lost. Not everything that that

0:33:02.120 --> 0:33:06.200
<v Speaker 3>indigenous peoples and ancient people's thought and believe have been

0:33:06.240 --> 0:33:08.880
<v Speaker 3>passed down to us. But I did find some interesting

0:33:08.920 --> 0:33:13.640
<v Speaker 3>thoughts about how hermit crabs maybe just maybe fit into

0:33:13.680 --> 0:33:14.760
<v Speaker 3>the Mayan pantheon.

0:33:15.280 --> 0:33:16.120
<v Speaker 1>Oh interesting.

0:33:16.560 --> 0:33:20.440
<v Speaker 3>So of note is a particular God depicted in the

0:33:20.480 --> 0:33:24.920
<v Speaker 3>Mayan Codeses, those folding books written by the pre Columbian

0:33:25.000 --> 0:33:30.200
<v Speaker 3>Maya civilization in Mayan hieroglyphic script that survived colonial destruction,

0:33:31.200 --> 0:33:34.479
<v Speaker 3>and this particular God is often cataloged as God In.

0:33:34.840 --> 0:33:37.560
<v Speaker 3>That is not what worshippers have said God would have

0:33:37.640 --> 0:33:43.080
<v Speaker 3>called this God, but historians and researchers would classify them

0:33:43.080 --> 0:33:46.000
<v Speaker 3>as such. So God In but also known under the

0:33:46.080 --> 0:33:51.880
<v Speaker 3>names Bakab as well as sometimes the name Palutan. Now,

0:33:51.920 --> 0:33:57.120
<v Speaker 3>according to the article Maya Creator Gods by Ka Bassi,

0:33:57.800 --> 0:34:01.440
<v Speaker 3>God In and the Mayan Creator God God, It's Zamna,

0:34:02.240 --> 0:34:05.600
<v Speaker 3>which is also known as God D in this classification system,

0:34:06.240 --> 0:34:10.880
<v Speaker 3>these may be different incarnations of the same God. Furthermore,

0:34:10.920 --> 0:34:14.239
<v Speaker 3>it seems that there were four different incarnations of God in,

0:34:14.840 --> 0:34:18.400
<v Speaker 3>one for each cardinal direction, and these are often referred

0:34:18.400 --> 0:34:22.640
<v Speaker 3>to as not just the Cab but the Bacabs, but

0:34:22.800 --> 0:34:26.400
<v Speaker 3>also they are all the Bacab. Essentially, this is like

0:34:26.440 --> 0:34:31.680
<v Speaker 3>a fourfold God, and so this particular God is associated

0:34:31.800 --> 0:34:36.680
<v Speaker 3>with four directions, four colors, four cosmic pillars, but also

0:34:36.920 --> 0:34:40.799
<v Speaker 3>with the Earth's interior and with its water reserves. Now,

0:34:40.800 --> 0:34:44.640
<v Speaker 3>as Bassie points out, there are various visual depictions of bacab,

0:34:45.120 --> 0:34:49.840
<v Speaker 3>often as a kind of like human with almond shaped eyes,

0:34:50.600 --> 0:34:54.240
<v Speaker 3>sometimes with a water lily headdress, other times a net

0:34:54.280 --> 0:34:59.040
<v Speaker 3>bag headdress. But other times this god is depicted as

0:34:59.520 --> 0:35:02.920
<v Speaker 3>wearing or inhabiting a turtle shell. Sometimes they take on

0:35:03.040 --> 0:35:06.479
<v Speaker 3>avian features. They are also sometimes presented as an old

0:35:06.520 --> 0:35:10.279
<v Speaker 3>man or perhaps an old possum. They also are sometimes

0:35:10.320 --> 0:35:16.959
<v Speaker 3>depicted as quote wearing a spiral shell or emerging from it. Now, Joe,

0:35:16.960 --> 0:35:20.000
<v Speaker 3>I did not include images of this for you here

0:35:20.080 --> 0:35:23.799
<v Speaker 3>in our outlined because these are these are very hieroglyphic

0:35:23.840 --> 0:35:26.880
<v Speaker 3>in nature, and they don't necessarily read easily to the

0:35:26.960 --> 0:35:33.640
<v Speaker 3>untrained eye. But the Bessie does include various examples of

0:35:33.680 --> 0:35:36.080
<v Speaker 3>what they're talking about here now in this paper, the

0:35:36.600 --> 0:35:39.279
<v Speaker 3>researchers has not mentioned crabs or hermit crabs at all.

0:35:39.880 --> 0:35:43.719
<v Speaker 3>But I did run across some musings by doctor Nicholas

0:35:43.760 --> 0:35:50.919
<v Speaker 3>Helmuth on a website that is mayathno zoology dot org.

0:35:51.040 --> 0:35:53.160
<v Speaker 3>This is a This website is a project of the

0:35:53.160 --> 0:35:58.040
<v Speaker 3>biodiversity educational organization f l A ar meso America. He's

0:35:58.040 --> 0:36:03.200
<v Speaker 3>an expert in Mayan iconography out of Guatemala. He discusses

0:36:03.280 --> 0:36:08.520
<v Speaker 3>that there are various representations of God in slash Pahutan

0:36:08.880 --> 0:36:13.200
<v Speaker 3>slash bacabre. There's the turtle shell emergent variant, and then

0:36:13.200 --> 0:36:15.640
<v Speaker 3>there's this version where the God is within a shell.

0:36:17.280 --> 0:36:21.160
<v Speaker 3>Sometimes it's described as a spiral snail shell, other times

0:36:21.160 --> 0:36:24.640
<v Speaker 3>it's described as a conk shell. A conk, will remind you,

0:36:24.760 --> 0:36:26.800
<v Speaker 3>is a variety of c snail, known for its shell

0:36:26.880 --> 0:36:30.640
<v Speaker 3>as well as sometimes for its meat. It's often used

0:36:30.680 --> 0:36:33.080
<v Speaker 3>in a lot of you'll find it in like chowders

0:36:33.160 --> 0:36:36.560
<v Speaker 3>or stews, sometimes fried up as well. So the author

0:36:36.560 --> 0:36:39.080
<v Speaker 3>here points out that while the shell is often glossed

0:36:39.080 --> 0:36:42.239
<v Speaker 3>over by researchers, you know, people will says it's a shell,

0:36:42.680 --> 0:36:45.080
<v Speaker 3>you know, maybe a snail, maybe a conk. I mean,

0:36:45.719 --> 0:36:49.480
<v Speaker 3>we don't know. But he points out that okay, it

0:36:49.480 --> 0:36:51.120
<v Speaker 3>would be It would be nice to know. It would

0:36:51.120 --> 0:36:53.760
<v Speaker 3>be it would be whove our understanding of mind culture

0:36:53.800 --> 0:36:57.879
<v Speaker 3>to specify snailshell or conk shell, both of which would

0:36:57.920 --> 0:37:00.600
<v Speaker 3>have been known to the Mayans. He also stresses that

0:37:00.680 --> 0:37:04.440
<v Speaker 3>certainly the Mayans and the Aztecs alike, we're capable, you know,

0:37:04.640 --> 0:37:08.880
<v Speaker 3>very much of creating imagined combinations of beings. So it's

0:37:08.960 --> 0:37:11.160
<v Speaker 3>it's not one of those situations where there has to

0:37:11.200 --> 0:37:13.640
<v Speaker 3>be this one thing that directly feeds into the idea,

0:37:14.640 --> 0:37:16.480
<v Speaker 3>and then of course there are many other sorts of

0:37:16.480 --> 0:37:19.880
<v Speaker 3>shells to consider. But you know, it's basically it's an

0:37:19.880 --> 0:37:23.840
<v Speaker 3>interesting question coming from an individual here who is, I

0:37:23.880 --> 0:37:27.800
<v Speaker 3>believe you know, on one hand, very interested in myn iconography,

0:37:27.840 --> 0:37:33.440
<v Speaker 3>but also devoted to various projects that involve classifying and

0:37:33.520 --> 0:37:37.360
<v Speaker 3>chronicling the biodiversity of the region. Anyway, he stresses that

0:37:37.520 --> 0:37:39.560
<v Speaker 3>a great deal of additional research needs to be done

0:37:39.560 --> 0:37:42.200
<v Speaker 3>in this area. But he ponders whether the model for

0:37:42.320 --> 0:37:45.520
<v Speaker 3>God in might have been a hermit crab, if not

0:37:45.800 --> 0:37:48.640
<v Speaker 3>for the God entirely, at least for one phase of

0:37:48.680 --> 0:37:51.839
<v Speaker 3>the deity, one of the four aspects.

0:37:51.239 --> 0:37:55.760
<v Speaker 1>Of bakad Ah. That's interesting. So yeah, so like because

0:37:55.800 --> 0:37:59.680
<v Speaker 1>if you see a spiral shell, one that you might

0:37:59.680 --> 0:38:01.440
<v Speaker 1>be to to to assume it is supposed to be

0:38:01.480 --> 0:38:05.120
<v Speaker 1>associated with the animal that creates the shell originally, but

0:38:05.640 --> 0:38:09.000
<v Speaker 1>the shell is equally associated with the animals that inhabit

0:38:09.040 --> 0:38:10.959
<v Speaker 1>it after the original animals are dead.

0:38:11.680 --> 0:38:15.160
<v Speaker 3>Yeah, yeah, so this this got me really excited. But

0:38:15.239 --> 0:38:17.600
<v Speaker 3>then sadly he doesn't have much to say about the idea,

0:38:17.719 --> 0:38:20.239
<v Speaker 3>because basically it was like, well, you know, maybe this

0:38:20.280 --> 0:38:23.920
<v Speaker 3>is something we can look into later. But it was

0:38:24.000 --> 0:38:26.520
<v Speaker 3>just enough to sort of, you know, to inspire me

0:38:26.520 --> 0:38:27.920
<v Speaker 3>a little bit and think, well, yeah, what are the

0:38:27.920 --> 0:38:31.040
<v Speaker 3>possibilities there? And does it mean like that the god

0:38:31.160 --> 0:38:35.160
<v Speaker 3>occupies different housings like the turtle shell and then the

0:38:35.719 --> 0:38:38.960
<v Speaker 3>snail or conk shell. I don't think that's necessarily the case,

0:38:40.000 --> 0:38:42.719
<v Speaker 3>or more likely that like just one phase of the

0:38:42.880 --> 0:38:46.759
<v Speaker 3>entity is perhaps based on a hermit crab. And he

0:38:46.800 --> 0:38:48.920
<v Speaker 3>also points out that like he's like, I can't be

0:38:48.920 --> 0:38:50.920
<v Speaker 3>the only person who has thought of this idea, and

0:38:51.000 --> 0:38:53.239
<v Speaker 3>yet I can't really find any other references to it.

0:38:54.200 --> 0:38:56.960
<v Speaker 3>And I looked around. I couldn't really either. But I

0:38:57.040 --> 0:39:01.960
<v Speaker 3>did find mention of the hermit crab's mythologic significance in

0:39:02.880 --> 0:39:08.080
<v Speaker 3>a paper titled late post Classical Ritual at Santa Rita Corrazol, Belize,

0:39:08.440 --> 0:39:11.960
<v Speaker 3>Understanding the Archaeology of a Maya Capital City. This is

0:39:12.000 --> 0:39:15.759
<v Speaker 3>by Diane Z. Chase and Arlen F. Chase. This is

0:39:15.760 --> 0:39:19.520
<v Speaker 3>published in Research Reports in Belizean Archaeology. So Chase and

0:39:19.560 --> 0:39:23.120
<v Speaker 3>Chase point out that they're basically this paper deals with

0:39:23.200 --> 0:39:29.920
<v Speaker 3>an analysis of depictions of various animals in Mayan iconography.

0:39:30.480 --> 0:39:32.919
<v Speaker 3>They point out that there are several animals that seem

0:39:33.000 --> 0:39:38.200
<v Speaker 3>to represent the underworld and the surface of sort of

0:39:38.200 --> 0:39:42.080
<v Speaker 3>the surface level of our reality, like the borderland between

0:39:42.680 --> 0:39:44.600
<v Speaker 3>the the I guess you could call it the natural

0:39:44.600 --> 0:39:48.160
<v Speaker 3>world or the visual the visual world and the world

0:39:48.200 --> 0:39:52.959
<v Speaker 3>of the unseen, and furthermore that these animals could take

0:39:53.000 --> 0:39:58.319
<v Speaker 3>on supernatural significance as entities that can travel between those

0:39:58.360 --> 0:40:03.400
<v Speaker 3>worlds or travel at the very barrier of those worlds.

0:40:04.000 --> 0:40:07.319
<v Speaker 3>They specify the turtle, and of course we already talked

0:40:07.320 --> 0:40:12.359
<v Speaker 3>about the turtle significance in a Mayan iconography depicting this

0:40:12.400 --> 0:40:18.080
<v Speaker 3>particular deity, but also the cayman, the shark, specifically the

0:40:18.080 --> 0:40:20.839
<v Speaker 3>shark's fin as it breaks the surface of the water.

0:40:20.960 --> 0:40:25.880
<v Speaker 3>Like here's an organism that is literally in both worlds

0:40:25.880 --> 0:40:29.800
<v Speaker 3>at the same time. And they reference the hermit crab,

0:40:31.719 --> 0:40:34.120
<v Speaker 3>so they point out that, Okay, the hermit crab does

0:40:34.160 --> 0:40:37.000
<v Speaker 3>not really live at that boundary point. It's not like

0:40:37.080 --> 0:40:41.200
<v Speaker 3>the fin of the shark where it's poking through or anything.

0:40:41.239 --> 0:40:44.120
<v Speaker 3>It's not like the turtle coming up for air. But

0:40:45.239 --> 0:40:49.720
<v Speaker 3>they do stress that hermit crabs across many species, of course,

0:40:50.600 --> 0:40:55.440
<v Speaker 3>are found both on the shore and underwater. Plus, as

0:40:55.440 --> 0:40:57.960
<v Speaker 3>we've discussed, we know that terrestrial hermit crabs are still

0:40:58.239 --> 0:41:01.280
<v Speaker 3>intrinsically bound to the ocean. Well, I mean, the reproduction

0:41:01.400 --> 0:41:04.880
<v Speaker 3>depends upon it, so they are not one hundred percent terrestrial.

0:41:04.920 --> 0:41:07.399
<v Speaker 3>They are still creatures of the ocean that live upon

0:41:07.440 --> 0:41:10.359
<v Speaker 3>the land. So they reference the creatures as well in

0:41:10.360 --> 0:41:14.600
<v Speaker 3>comparison to various ceremonial urns, the lids of which are

0:41:14.640 --> 0:41:18.920
<v Speaker 3>not merely lids, but represent the surface of the visible

0:41:18.960 --> 0:41:22.440
<v Speaker 3>world or this barrier between our visible world and the

0:41:22.440 --> 0:41:24.319
<v Speaker 3>world of the unseen, which in this case would be

0:41:24.360 --> 0:41:28.280
<v Speaker 3>like the interior of the urn, the interior of this vessel,

0:41:29.080 --> 0:41:31.319
<v Speaker 3>you know, just as the surface of the water, both

0:41:31.320 --> 0:41:35.240
<v Speaker 3>from the standpoint of you know, a surface versus aquatic life,

0:41:35.719 --> 0:41:39.879
<v Speaker 3>as well as just symbolic thinking. Is this barrier point? Ah?

0:41:39.920 --> 0:41:42.440
<v Speaker 1>That is interesting and yeah, and the hermit crab not

0:41:42.480 --> 0:41:45.200
<v Speaker 1>only is an animal that could inhabit a kind of

0:41:45.239 --> 0:41:49.880
<v Speaker 1>boundary environment, but also crosses from inside to outside in

0:41:49.920 --> 0:41:52.239
<v Speaker 1>that way, you know, crosses from the inside of its

0:41:52.239 --> 0:41:53.880
<v Speaker 1>shell to the outside to crawl around.

0:41:54.520 --> 0:41:57.520
<v Speaker 3>Yeah. Yeah, So I'm left trying to imagine the hermit

0:41:57.520 --> 0:41:59.839
<v Speaker 3>crab is kind of a psychopomp, kind of of an

0:42:00.520 --> 0:42:02.880
<v Speaker 3>like a creature that is here to guide you through

0:42:03.160 --> 0:42:06.279
<v Speaker 3>to the underworld. I mean that's I don't think that's

0:42:06.320 --> 0:42:09.160
<v Speaker 3>what the authors were directly getting at here, but still

0:42:09.200 --> 0:42:11.719
<v Speaker 3>this idea of the hermit crab is this kind of

0:42:12.560 --> 0:42:17.680
<v Speaker 3>creature with an innate understanding of the threshold between our

0:42:17.719 --> 0:42:20.120
<v Speaker 3>world and the next. You know, is this creature that

0:42:20.160 --> 0:42:23.319
<v Speaker 3>travels both sides. And like I said, I think I

0:42:23.360 --> 0:42:25.880
<v Speaker 3>referenced in the first episode. You know, I saw the

0:42:25.960 --> 0:42:30.040
<v Speaker 3>terrestrial hermit crabs in Belize, and then when I went

0:42:30.080 --> 0:42:33.600
<v Speaker 3>in Snorkeling, I also saw at least one aquatic hermit

0:42:33.600 --> 0:42:35.719
<v Speaker 3>crab underwater, And so there is kind of a sense

0:42:35.760 --> 0:42:38.440
<v Speaker 3>of like, hey, you're under here too. You guys are

0:42:38.480 --> 0:42:40.799
<v Speaker 3>all over the place. You get around, you know what

0:42:40.840 --> 0:42:43.000
<v Speaker 3>it is to travel between worlds.

0:42:43.080 --> 0:42:45.920
<v Speaker 1>And apparently across time as well. Sometimes living in the

0:42:45.920 --> 0:42:47.680
<v Speaker 1>house forged one hundred thousand years ago.

0:42:48.239 --> 0:42:51.640
<v Speaker 3>Yeah, No, it is interesting to think of all this

0:42:51.760 --> 0:42:54.080
<v Speaker 3>like commared to those other animals are just reference Like,

0:42:54.360 --> 0:42:58.640
<v Speaker 3>you know, the sea turtle, for instance, is very majestic

0:42:58.680 --> 0:43:01.839
<v Speaker 3>to behold in the water. Can imagine this is an

0:43:02.160 --> 0:43:06.120
<v Speaker 3>interdimensional dimensional traveler. Likewise, the cayman and the shark may

0:43:06.120 --> 0:43:08.839
<v Speaker 3>take on even sinister qualities like yeah, of course these

0:43:08.880 --> 0:43:12.640
<v Speaker 3>are creatures that have ventured into the underworld. But the

0:43:12.680 --> 0:43:15.400
<v Speaker 3>hermit crabs, you know, they just seem very busy. They

0:43:15.480 --> 0:43:19.960
<v Speaker 3>seem too busy to really waste much time in instructing

0:43:20.000 --> 0:43:22.000
<v Speaker 3>you about the barrier between worlds.

0:43:23.160 --> 0:43:26.600
<v Speaker 1>Well, Rob, I have greatly enjoyed this exploration of hermit crabs,

0:43:26.640 --> 0:43:27.960
<v Speaker 1>and I feel like we may have to come back

0:43:27.960 --> 0:43:29.319
<v Speaker 1>to them because I know there's a lot of stuff

0:43:29.360 --> 0:43:31.000
<v Speaker 1>we didn't even get to. Yeah.

0:43:31.080 --> 0:43:34.520
<v Speaker 3>Yeah, again, this is a thriving area of scientific research.

0:43:34.600 --> 0:43:38.719
<v Speaker 3>New discoveries are taking place, new papers are coming out

0:43:38.760 --> 0:43:41.160
<v Speaker 3>all the time, So yeah, we might return to the

0:43:41.160 --> 0:43:43.560
<v Speaker 3>world of hermit crabs in the future. We'll definitely return

0:43:43.600 --> 0:43:46.160
<v Speaker 3>to the world of crabs. You know, it ain't the

0:43:46.200 --> 0:43:49.839
<v Speaker 3>holidays unless we're talking about crabs. All right, We're gonna

0:43:49.840 --> 0:43:51.480
<v Speaker 3>go ahead and close it out here. We'd love to

0:43:51.480 --> 0:43:54.600
<v Speaker 3>hear from everyone out there if you have observations concerning

0:43:54.840 --> 0:43:58.239
<v Speaker 3>hermit crabs, if you have insight on any of the

0:43:59.640 --> 0:44:03.560
<v Speaker 3>topic we've discussed in these episodes, write in. We would

0:44:03.560 --> 0:44:06.000
<v Speaker 3>love to hear from you. Just a reminder that Stuff

0:44:06.000 --> 0:44:08.200
<v Speaker 3>to Blow Your Mind is primarily a science podcast, with

0:44:08.239 --> 0:44:11.279
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0:44:11.280 --> 0:44:13.800
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0:44:13.840 --> 0:44:15.960
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0:44:16.000 --> 0:44:18.680
<v Speaker 3>just talk about a weird movie on Weird House Cinema.

0:44:18.880 --> 0:44:24.080
<v Speaker 3>Sometimes there are giant crabs involved. We'll also remind you, hey,

0:44:24.400 --> 0:44:27.960
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0:44:44.400 --> 0:44:48.480
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0:44:48.719 --> 0:44:50.359
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0:44:50.360 --> 0:44:53.160
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0:44:53.200 --> 0:44:55.560
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0:44:55.920 --> 0:44:58.920
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0:45:08.160 --> 0:45:11.080
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