WEBVTT - Episode 224: Is This a Rung of HELL?

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<v Speaker 1>Welcome to the iHeartRadio and Coast to Coast AM paranormal

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<v Speaker 1>podcast network. Now get ready for us Strange Things with

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<v Speaker 1>Joshua P. Warre.

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<v Speaker 2>Welcome to our podcast. Please be aware the thoughts and

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<v Speaker 2>opinions expressed by the host are their thoughts and opinions

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<v Speaker 2>only and do not reflect those of iHeartMedia, iHeartRadio, Coast

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<v Speaker 2>to Coast AM, employees of premier networks, or their sponsors

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<v Speaker 2>and associates. We would like to encourage you to do

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<v Speaker 2>your own research and discover the subject matter for yourself.

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<v Speaker 1>Ready to be amazed by the wizard of weird. This

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<v Speaker 1>is Strange Warren. I am Joshua BE Warren, and each

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<v Speaker 1>week on this show, I'll be bringing you brand new

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<v Speaker 1>mind blowing content, news, exercises, and weird experiments you can

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<v Speaker 1>do at home, and a lot more on this edition

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<v Speaker 1>of the show. Is this a rung of hell? By this,

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<v Speaker 1>I'm talking about this world that you and I are

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<v Speaker 1>living in right now, this particular realm. Now I understand

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<v Speaker 1>immediately some clarification is necessary because I don't know if

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<v Speaker 1>you realize this, but when you listen to this podcast,

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<v Speaker 1>I can hear your thoughts telepathically and I know some

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<v Speaker 1>of you are bothered by me even asking that question,

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<v Speaker 1>what do you mean is this a rung of hell?

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<v Speaker 1>Because I, as you know, am a big proponent of

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<v Speaker 1>thinking positively and trying to manifest good things. And you

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<v Speaker 1>might say, well, if you start telling people that this

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<v Speaker 1>could be a rung of hell, they're going to get

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<v Speaker 1>really depressed and then things are going to start going

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<v Speaker 1>poorly for them. No, no, no, no again, let me explain

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<v Speaker 1>what I mean here, because that is absolutely true. If

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<v Speaker 1>you start looking at your life as a good thing

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<v Speaker 1>or a bad thing, if you're an optimist or a pessimist,

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<v Speaker 1>then you will actually start creating these reactions that will

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<v Speaker 1>manifest the way you are thinking. And I know when

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<v Speaker 1>it comes to stuff like positive thinking and law of attraction,

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<v Speaker 1>there are people who are like, oh, come on, don't

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<v Speaker 1>give me that hippie new age woo woo stuff. But

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<v Speaker 1>it's not. It's not, and it's because it works because

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<v Speaker 1>of self fulfilling prophecies. I actually did a whole show

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<v Speaker 1>about self fulfilling prophecies I don't have in front of me,

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<v Speaker 1>which a number of the show that was what episode.

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<v Speaker 1>But the idea is that when you start believing something.

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<v Speaker 1>If you make up your mind about how something is

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<v Speaker 1>likely to turn out good or bad, well, then that

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<v Speaker 1>starts to affect the way you behave and then this

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<v Speaker 1>starts to affect the actions that you take, and the

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<v Speaker 1>actions that you take lead to real, tangible results. And

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<v Speaker 1>so that is the most basic form of manifestation. Now,

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<v Speaker 1>rituals and wands and metaphysical tools and things like that

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<v Speaker 1>can help you with this process, help you keep your

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<v Speaker 1>mind in the right place, but ultimately it's about using

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<v Speaker 1>the force. And this is something that comes from within you,

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<v Speaker 1>from within your mind, your spirit, your soul. So I

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<v Speaker 1>definitely would never try to say anything that would start

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<v Speaker 1>making you question whether or not you should feel positively

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<v Speaker 1>or negatively about life. That is a philosophical question. That

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<v Speaker 1>is a philosophical question. I'm not talking about that. I'm

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<v Speaker 1>talking about this in the literal sense. Is there literally

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<v Speaker 1>a reason to believe that, according to various belief systems,

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<v Speaker 1>that if interpreted a certain way, that this might actually

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<v Speaker 1>be a version of hell that we are in. We

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<v Speaker 1>are in the midst of it. And I'm going to

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<v Speaker 1>explain to you why that I asked this question. For

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<v Speaker 1>one thing, you know, my mom and dad were both

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<v Speaker 1>raised in western North Carolina in the mountains. Both had

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<v Speaker 1>big families. My dad was one of seven kids. My

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<v Speaker 1>mother was one of ten children. My mother was the youngest,

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<v Speaker 1>and there was a lot of drama in the family,

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<v Speaker 1>and that is often the case with big families, especially

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<v Speaker 1>if you consider the age of everybody and how that

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<v Speaker 1>you know, the Great Depression made a big impact on people. Anyway,

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<v Speaker 1>my mom had a sister named Paula, so this would

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<v Speaker 1>be my aunt, and of course my mom and Paula

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<v Speaker 1>were very, very close. They spent a lot of time

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<v Speaker 1>with each other. They talked on the phone all the time.

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<v Speaker 1>And Paula had a lot of really kind of tragic

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<v Speaker 1>things that happened to her throughout her life, and she

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<v Speaker 1>lived to be a fairly old lady. But towards the end,

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<v Speaker 1>I mean, all the stress for these things had taken

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<v Speaker 1>a toll on her mentally, and my mom would say

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<v Speaker 1>that Paula was convinced that we are currently living in

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<v Speaker 1>a rung of hell, that we are just not capable

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<v Speaker 1>of wrapping our minds around it. And the reason she

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<v Speaker 1>felt that way was because, well, if you look at

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<v Speaker 1>it very logically, everybody here gets to suffer. And and again,

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<v Speaker 1>I don't want you to take this the wrong way.

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<v Speaker 1>I'm not trying to depress you, but I just let's

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<v Speaker 1>be realistic here for a moment. It doesn't matter if

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<v Speaker 1>you believe that there is no god. Let's just say

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<v Speaker 1>you are an atheist. You don't believe in anything other

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<v Speaker 1>than your personal experience. When you die, it's lights out,

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<v Speaker 1>your worm food, that's the end. If you believe that,

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<v Speaker 1>well fine, but you still get to suffer. And if

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<v Speaker 1>you don't believe that, if you believe that there are

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<v Speaker 1>divine spiritual leaders, if you believe somebody like Jesus Christ

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<v Speaker 1>was a perfect person, a living God among us, well

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<v Speaker 1>guess what even he had to suffer here in this realm,

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<v Speaker 1>suffer horribly. So a place where everybody gets to suffer

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<v Speaker 1>to some degree kind of sounds like the opposite of paradise,

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<v Speaker 1>doesn't it. And isn't that kind of what hell is

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<v Speaker 1>supposed to be. I mean, it's sort of an all

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<v Speaker 1>or nothing proposition in a way. It's like either you

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<v Speaker 1>get a utopia where everything is positive and you don't

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<v Speaker 1>have to feel any pain and all that, or you

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<v Speaker 1>do get it to some degree, and maybe it's a

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<v Speaker 1>matter of these degrees. I have never I have never

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<v Speaker 1>studied seriously studied Buddhism, but I know that the Buddha

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<v Speaker 1>talked a lot about this concept of suffering being the

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<v Speaker 1>key to understanding the meaning of life by the way,

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<v Speaker 1>Buddha means enlightened one or nowhere fascinating story about Buddha.

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<v Speaker 1>You know, he grew up rich as a prince and

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<v Speaker 1>his wonderful, luxurious, sheltered life behind the gates of the palace,

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<v Speaker 1>and then and that was what he sort of believed

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<v Speaker 1>life was like for everybody. And then of course he

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<v Speaker 1>got old enough to go out into the town and

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<v Speaker 1>sort of disguise himself and see how everybody else was living,

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<v Speaker 1>and it shocked him. But anyway, Buddha said, we all

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<v Speaker 1>have to suffer, and that the root of suffering is attachment,

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<v Speaker 1>our attachment to this world. In fact, he talked about

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<v Speaker 1>what he called the four noble truths. And here is

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<v Speaker 1>kind of in a nutshell what they are, Buddha's four

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<v Speaker 1>noble truths. And there is of course a proper pronunciation

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<v Speaker 1>for these. I'm not going to try that out. But

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<v Speaker 1>the first one is basically, nothing is forever and that

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<v Speaker 1>is painful. I mean, that's a very simple thing. It's

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<v Speaker 1>hard to argue that is not true, right, How would

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<v Speaker 1>you argue against that? That nothing is forever and that

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<v Speaker 1>is painful. Next, that, together with this transient world and

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<v Speaker 1>its pain, there is also thirst, craving for, and attachment

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<v Speaker 1>to this transient, unsatisfactory existence. So he's sang right off

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<v Speaker 1>the bat, nothing is forever, and yet we are we

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<v Speaker 1>crave this thing that's impossible to attain because we're attached

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<v Speaker 1>to this thing that's that's not gonna be around forever.

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<v Speaker 1>The next is the attachment to this transient world and

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<v Speaker 1>its pain can be severed or contained by confining or

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<v Speaker 1>letting go of this craving. Interesting, what wouldn't that be

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<v Speaker 1>nice if you could just completely accept that this tendency

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<v Speaker 1>to be attached to your world is is theological. And

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<v Speaker 1>then lastly, of the four Noble truths is that the

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<v Speaker 1>the the there's a path leading to the confinement of

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<v Speaker 1>this desire and attachment and the release. And that's a

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<v Speaker 1>separate thing called the Noble Eightfold path. And we won't

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<v Speaker 1>get into that because that gets into how you might

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<v Speaker 1>practice with some of his ideas. And you know, Uh.

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<v Speaker 1>Last year, I saw terrible flooding just devastate large portions

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<v Speaker 1>of western North Carolina where I grew up, and people

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<v Speaker 1>were shocked. They just had no idea that that quickly

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<v Speaker 1>in West North Carolina, all of a sudden, this massive

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<v Speaker 1>flood could come through and destroy things. And now look

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<v Speaker 1>what has happened with these people in California who lost

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<v Speaker 1>their homes in the fire. I mean, it's earth shattering.

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<v Speaker 1>It's a reminder of the reality of what I'm telling you.

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<v Speaker 1>We have to take a break. When we come back

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<v Speaker 1>from this break, I'm going to explore this a little

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<v Speaker 1>bit more deeply. Well what supposedly is hell in a

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<v Speaker 1>literal sense? And I'm going to also read to you

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<v Speaker 1>something that one of the world's most famous scientists said

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<v Speaker 1>about this. And it's just something interesting for us to

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<v Speaker 1>think about because no matter who you are, no matter

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<v Speaker 1>what you believe, we all have this in common. But

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<v Speaker 1>how realistic is this idea? And is there actually something

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<v Speaker 1>good about it? You know what, if you want to

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<v Speaker 1>take advantage of all of the interesting experiments that you

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<v Speaker 1>can participate in that I do, or see new products

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<v Speaker 1>I'm inventing, or sometimes I give away free stuff go

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<v Speaker 1>to Joshua Pewarren dot com. There's no period after the

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<v Speaker 1>P when you type that in, and go to the

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<v Speaker 1>Curiosity Shop. Just take a look around, buy something cool

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<v Speaker 1>for yourself or a loved one. But most importantly, go

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<v Speaker 1>to the homepage and put your email address right into

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<v Speaker 1>the little box to sign up for my free and

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<v Speaker 1>spam free e newsletter, and you will instantly receive an

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<v Speaker 1>automated email from me that will give you some goodies

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<v Speaker 1>to help you start making your life more magical and

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<v Speaker 1>lucky immediately. I am Joshua Pee Warren, and you are

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<v Speaker 1>listening to Strange Things on the iHeartRadio and Coast to

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<v Speaker 1>Coast AM Paranormal Podcast Network, and I will be right back.

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<v Speaker 1>Welcome back to Strange Things on the iHeart Radio and

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<v Speaker 1>Coast to Coast a M Paranormal Podcast Network. I am

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<v Speaker 1>your host, the Wizard of Weird, beaming into your wormhole

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<v Speaker 1>brain from my studio in Sin City, Las Vegas, Nevada,

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<v Speaker 1>where every day is golden and every night is silver.

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<v Speaker 1>Giatanto zume And uh you know, I hate to uh

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<v Speaker 1>hate to remind you, but no matter how great or

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<v Speaker 1>how sad your life may be, in your opinion. Well,

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<v Speaker 1>in the end we know how the story. The story

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<v Speaker 1>ends here we all die. We all die. Now that

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<v Speaker 1>I know you're thinking, gosh, this is not a very

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<v Speaker 1>positive show. Josh, you're depressing me. I mean, no, wait,

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<v Speaker 1>there is a silver lining here. There is a light

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<v Speaker 1>at the end of this tunnel, and I'm going to

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<v Speaker 1>try to work my way there. And I'm definitely you know,

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<v Speaker 1>I'm not a minister. I'm not here to preach you

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<v Speaker 1>and tell you I have all the answers. I'm just

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<v Speaker 1>asking questions, and I'm thinking about the tradition that we've

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<v Speaker 1>received from all these different religions and spiritual philosophies that

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<v Speaker 1>have basically tried to make sense out of the meaning

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<v Speaker 1>of life and what this thing that we sometimes call

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<v Speaker 1>hell might be all about. And you know you've heard

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<v Speaker 1>me say before. I'm one of my good friends, Bill Banner.

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<v Speaker 1>I knew him for years. I was in my twenties

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<v Speaker 1>when I met him, and at that time, I guess

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<v Speaker 1>he was probably in his seventies, and so we had

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<v Speaker 1>what you might think I was an unlikely friendship, but

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<v Speaker 1>I tell you he was one of my best friends.

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<v Speaker 1>I used to go over to his house all the time,

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<v Speaker 1>we used to hang out, eat pizza and drink beer,

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<v Speaker 1>and he it was just like hanging out with another

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<v Speaker 1>guy my age. But Bill Banner, he said that the

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<v Speaker 1>thing that is the worst about living to be an

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<v Speaker 1>old man is that you get to watch so many

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<v Speaker 1>people that you love die. There's nothing you can do

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<v Speaker 1>about that. So there's always going you know, even if

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<v Speaker 1>you eat your veggies and your exercise and you're blessed

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<v Speaker 1>with good health and you live a long life, and

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<v Speaker 1>you're still going to have sadness in it. It's inevitable.

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<v Speaker 1>But if we sit down, we look at like, Okay,

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<v Speaker 1>what is the textbook deaf definition of this thing called hell? Anyway, Well,

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<v Speaker 1>here's what we get from the Almighty Wikipedia. In religion

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<v Speaker 1>and folklore, hell is a location or state in the

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<v Speaker 1>afterlife in which souls are subjected to punitive suffering, most

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<v Speaker 1>often through torture, as punishment after death. Now, right off

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<v Speaker 1>the bat, I'm not sure that you can say that's

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<v Speaker 1>an accurate description, because they're saying it's a state in

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<v Speaker 1>the afterlife, and I'm raising the question of is it,

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<v Speaker 1>you know, if is it possible that after life is

0:16:37.720 --> 0:16:40.320
<v Speaker 1>a point of view that in other words, if you

0:16:40.520 --> 0:16:44.080
<v Speaker 1>have an immortal spirit, then your spirit has always been around.

0:16:44.120 --> 0:16:46.760
<v Speaker 1>Your spirit's always going to go around. So this might

0:16:46.880 --> 0:16:50.440
<v Speaker 1>be the after life that you're in right now compared

0:16:50.480 --> 0:16:54.120
<v Speaker 1>to the life that you were in before, the state

0:16:54.200 --> 0:16:58.720
<v Speaker 1>that you were in. But anyway, religions with a linear

0:16:58.800 --> 0:17:03.680
<v Speaker 1>divine history a depict hells as eternal destinations, the biggest

0:17:03.720 --> 0:17:08.320
<v Speaker 1>examples of which are Christianity and Islam, Whereas religions with

0:17:08.400 --> 0:17:16.080
<v Speaker 1>reincarnation usually depict a hell as an intermediary period between incarnations,

0:17:16.640 --> 0:17:21.280
<v Speaker 1>as is the case in Indian religions. Religions typically locate

0:17:21.359 --> 0:17:26.840
<v Speaker 1>hell in another dimension or under Earth's surface. Other afterlife

0:17:26.840 --> 0:17:32.360
<v Speaker 1>destinations include heaven, Paradise, purgatory, limbo, and the underworld. Okay,

0:17:33.200 --> 0:17:34.920
<v Speaker 1>I think we all know what we're talking about here.

0:17:34.960 --> 0:17:38.880
<v Speaker 1>One thing, though, that is, I've always thought this is fascinating.

0:17:40.160 --> 0:17:44.480
<v Speaker 1>I've heard historians say that in the Bible, and I

0:17:44.520 --> 0:17:46.800
<v Speaker 1>have to talk about the Bible because I was raised up,

0:17:47.280 --> 0:17:51.679
<v Speaker 1>you know, as in the Southern Baptists tradition, that's my

0:17:51.760 --> 0:17:59.320
<v Speaker 1>background growing up in North Carolina. Scholars have said that

0:17:59.480 --> 0:18:02.600
<v Speaker 1>you know, when you hear hell referred to with the

0:18:02.600 --> 0:18:08.000
<v Speaker 1>Bible all the time, that may actually be excuse me,

0:18:09.200 --> 0:18:13.400
<v Speaker 1>it may actually be a little bit less of an

0:18:13.400 --> 0:18:22.760
<v Speaker 1>intangible thing than a comparison to a literal spot. In

0:18:24.480 --> 0:18:31.960
<v Speaker 1>ancient Jerusalem, there is a place there called Gehenna, and

0:18:32.520 --> 0:18:35.440
<v Speaker 1>in the context of the Bible, the concept of Hell

0:18:35.880 --> 0:18:40.960
<v Speaker 1>is often associated with Gehanna. This was a valley. This

0:18:41.080 --> 0:18:43.840
<v Speaker 1>is a physical valley outside of ancient Jerusalem that was

0:18:43.920 --> 0:18:48.920
<v Speaker 1>used as a garbage dump where trash was constantly burning,

0:18:50.520 --> 0:18:54.320
<v Speaker 1>making it a metaphor for a place of eternal punishment.

0:18:54.400 --> 0:18:57.160
<v Speaker 1>So in that sense, if that's the case, you could

0:18:57.160 --> 0:19:00.439
<v Speaker 1>say that when they're talking about Hell, and instead of

0:19:00.480 --> 0:19:06.240
<v Speaker 1>them talking about it as being some place that's like

0:19:06.320 --> 0:19:09.359
<v Speaker 1>a prison that you go to or all these terrible

0:19:09.359 --> 0:19:16.399
<v Speaker 1>things happen, that it was actually just a symbolic a

0:19:16.440 --> 0:19:23.520
<v Speaker 1>symbolic way of describing the conditions associated with this burning

0:19:23.680 --> 0:19:30.240
<v Speaker 1>trash dump. So this is a symbolic interpretation. Yeah, Gahinna

0:19:31.200 --> 0:19:38.040
<v Speaker 1>says The exact location is disputed, but the Hebrew Bible

0:19:38.080 --> 0:19:40.880
<v Speaker 1>refers to the valley as valley of the son of Hinhim.

0:19:42.720 --> 0:19:45.520
<v Speaker 1>And then the name was could contract it into Gahinam,

0:19:45.560 --> 0:19:49.280
<v Speaker 1>and then finally some ghem in which means hell. So

0:19:50.000 --> 0:19:55.439
<v Speaker 1>maybe we are totally out of line when we're talking

0:19:55.520 --> 0:19:58.440
<v Speaker 1>talking about the idea of hell as being some kind

0:19:58.480 --> 0:20:03.360
<v Speaker 1>of a supernatural place as much as it is about

0:20:03.960 --> 0:20:10.560
<v Speaker 1>repercussions that are going to cause you eternal suffering because

0:20:10.560 --> 0:20:13.800
<v Speaker 1>you don't have a time machine yet. And that's why

0:20:13.840 --> 0:20:17.800
<v Speaker 1>when somebody gets like, let's say somebody has a family

0:20:17.800 --> 0:20:22.600
<v Speaker 1>member that gets murdered and then the murderer finally goes

0:20:22.640 --> 0:20:25.520
<v Speaker 1>to prison, and they in these reporters, they'll go to

0:20:25.560 --> 0:20:29.080
<v Speaker 1>the family and say, oh, so are you Are you

0:20:29.400 --> 0:20:34.080
<v Speaker 1>satisfied now that the murderer is in prison, and they go, well, yeah,

0:20:34.080 --> 0:20:37.720
<v Speaker 1>but that's still not going to bring my loved one back.

0:20:38.880 --> 0:20:41.280
<v Speaker 1>There are certain things that you do in life that

0:20:41.359 --> 0:20:45.560
<v Speaker 1>have eternal repercussions, at least in terms of this particular life,

0:20:47.000 --> 0:20:50.760
<v Speaker 1>and so we have to ask, you know, how literally

0:20:50.800 --> 0:20:56.520
<v Speaker 1>are we talking about this? But if Hell may not

0:20:56.720 --> 0:21:01.560
<v Speaker 1>necessarily be one particular ultimate place where everybody who's bad goes,

0:21:01.600 --> 0:21:03.639
<v Speaker 1>it's like you either make the cut or you don't.

0:21:05.400 --> 0:21:08.600
<v Speaker 1>It's like, if you had not told that one extra lie,

0:21:08.720 --> 0:21:10.840
<v Speaker 1>you wouldn't have had to go to Hell. But now

0:21:10.880 --> 0:21:12.840
<v Speaker 1>that you did that, well, you get thrown right in

0:21:12.880 --> 0:21:18.600
<v Speaker 1>there with Hitler. It was, of course Dante who wrote

0:21:20.080 --> 0:21:28.080
<v Speaker 1>the Divine, the Divine comedy, Dante's Inferno. See when did

0:21:28.080 --> 0:21:31.640
<v Speaker 1>he write that? I know it was in the Middle Ages.

0:21:33.040 --> 0:21:34.879
<v Speaker 1>It been nice to have a computer write at your

0:21:34.880 --> 0:21:39.040
<v Speaker 1>fingertips these days sometimes is it gets okay? Published in

0:21:39.080 --> 0:21:43.959
<v Speaker 1>thirteen twenty one, he brought up this interesting idea about

0:21:44.160 --> 0:21:48.320
<v Speaker 1>there being circles of hell that you know, this this character,

0:21:49.880 --> 0:21:55.399
<v Speaker 1>it gets taken on this this tour. Dante gets taken

0:21:55.440 --> 0:22:03.159
<v Speaker 1>on a tour of hell by Virgil, and there are

0:22:03.280 --> 0:22:07.120
<v Speaker 1>nine circles of Hell. And as he goes through these

0:22:07.160 --> 0:22:10.359
<v Speaker 1>different layers of hell, these are like different stories in

0:22:10.400 --> 0:22:14.159
<v Speaker 1>the prison of Hell, you know, like first floor or

0:22:14.200 --> 0:22:17.679
<v Speaker 1>second floor or third different things are going on, and

0:22:17.720 --> 0:22:25.000
<v Speaker 1>the punishments there are somehow designed to be fitting for

0:22:25.960 --> 0:22:31.760
<v Speaker 1>the sin or the crime. So, for example, one of

0:22:31.520 --> 0:22:35.520
<v Speaker 1>the sins here the fourth circle, is devoted to those

0:22:35.560 --> 0:22:40.480
<v Speaker 1>who are in hell because of greed. And so for example,

0:22:40.520 --> 0:22:43.959
<v Speaker 1>here in the fourth circle of Hell, Dante and Virgil

0:22:44.800 --> 0:22:47.760
<v Speaker 1>see the souls of people who are punished for greed.

0:22:49.000 --> 0:22:52.960
<v Speaker 1>They are divided into two groups, those who hoarded possessions

0:22:53.800 --> 0:22:58.199
<v Speaker 1>and those who lavishly spent, and they are seen in

0:22:58.280 --> 0:23:02.679
<v Speaker 1>hell as jousting with one another. They use great weights

0:23:02.720 --> 0:23:07.200
<v Speaker 1>as a weapon, pushing it with their chests, which symbolizes

0:23:07.240 --> 0:23:11.919
<v Speaker 1>their selfish pursuit for wealth during their lifetime. Both groups

0:23:11.960 --> 0:23:16.160
<v Speaker 1>that are guarded by a character called Pluto, likely based

0:23:16.200 --> 0:23:19.320
<v Speaker 1>on the ancient Roman ruler of the underworld, says the

0:23:19.359 --> 0:23:22.320
<v Speaker 1>souls are so occupied with their actions that Dante and

0:23:22.400 --> 0:23:25.760
<v Speaker 1>Virgil do not even try to speak to them, and

0:23:25.840 --> 0:23:28.760
<v Speaker 1>Dante notes that he sees many clergymen among them, including

0:23:28.840 --> 0:23:34.680
<v Speaker 1>cardinals and popes. So we have these these different circles

0:23:34.680 --> 0:23:39.879
<v Speaker 1>of hell. The first circle is limbo, the second is lust,

0:23:40.080 --> 0:23:45.280
<v Speaker 1>third is gluttony, the fourth one is greed, fifth is anger,

0:23:45.640 --> 0:23:50.359
<v Speaker 1>sixth is heresy, seventh is violence, eighth is fraud, and

0:23:50.440 --> 0:23:54.200
<v Speaker 1>the ninth is treachery. But I've always thought that limbo

0:23:54.400 --> 0:23:58.000
<v Speaker 1>was particularly interesting. That's the very first one. The first

0:23:58.000 --> 0:24:03.280
<v Speaker 1>circle is limbo. And the idea is that these are

0:24:03.359 --> 0:24:09.000
<v Speaker 1>people who never committed to a belief, and so they

0:24:09.080 --> 0:24:14.000
<v Speaker 1>live eternally in this landscape, this kind of blank landscape

0:24:14.480 --> 0:24:19.879
<v Speaker 1>where they never can go anywhere. You know, that's their

0:24:20.119 --> 0:24:23.639
<v Speaker 1>version of hell because they didn't make a commitment. And

0:24:23.680 --> 0:24:28.040
<v Speaker 1>that's scary, isn't it. See, that's truly worrisome. It reminds

0:24:28.119 --> 0:24:29.840
<v Speaker 1>me of that quote. I'm sure you've heard it before

0:24:29.920 --> 0:24:34.480
<v Speaker 1>that all that's necessary for evil men to thrive is

0:24:34.520 --> 0:24:37.560
<v Speaker 1>that good men do nothing. And so you might think

0:24:37.600 --> 0:24:40.800
<v Speaker 1>by being complacent and not stirring the pot and letting

0:24:40.840 --> 0:24:43.160
<v Speaker 1>everybody mind their own business, that you're doing the right thing.

0:24:43.200 --> 0:24:46.120
<v Speaker 1>But what if what if it's like, no, you're supposed

0:24:46.160 --> 0:24:48.840
<v Speaker 1>to not just float along. You're supposed to go out

0:24:48.880 --> 0:24:53.760
<v Speaker 1>and actively do some good things, not just sit around

0:24:53.800 --> 0:24:58.679
<v Speaker 1>and not be committed and be neutral about everything. Well, okay,

0:24:58.840 --> 0:25:01.959
<v Speaker 1>time for a break again, am you though? This scientist

0:25:02.240 --> 0:25:04.560
<v Speaker 1>said something, I'm gonna I'm gonna tell you what he said,

0:25:05.280 --> 0:25:09.120
<v Speaker 1>and it's it's quite thought provoking. I'm josh wape Warren.

0:25:09.320 --> 0:25:12.439
<v Speaker 1>You're listening to Strange Things on the iHeart Radio and

0:25:12.600 --> 0:25:16.520
<v Speaker 1>Coast to Coast AM Paranormal Podcast Network, and I'll be

0:25:16.600 --> 0:25:55.400
<v Speaker 1>back after these important messages. Welcome back to Strange Things

0:25:56.600 --> 0:26:00.520
<v Speaker 1>on the iHeart Radio and Coast to Coast AM Henormal

0:26:00.680 --> 0:26:05.040
<v Speaker 1>Podcast Network. I'm your host, Joshua pe Warren, and this

0:26:05.080 --> 0:26:11.840
<v Speaker 1>is a show where the unusual becomes usual. For many years,

0:26:12.080 --> 0:26:17.920
<v Speaker 1>I appeared on lots of TV shows, and I finally

0:26:17.960 --> 0:26:19.240
<v Speaker 1>got to a point where I said, you know what,

0:26:19.359 --> 0:26:22.760
<v Speaker 1>I just I think I've had enough with TV. I

0:26:22.800 --> 0:26:28.840
<v Speaker 1>want to focus on other places, other types of art forms,

0:26:29.000 --> 0:26:32.400
<v Speaker 1>other types of media expression. And so I don't really

0:26:32.440 --> 0:26:35.520
<v Speaker 1>do television too much anymore. But back in twenty twelve,

0:26:35.640 --> 0:26:38.840
<v Speaker 1>I was a cast member on a TV series on

0:26:38.880 --> 0:26:43.440
<v Speaker 1>the Travel Channel called Paranormal Paparazzi, and we had our

0:26:43.640 --> 0:26:47.399
<v Speaker 1>main studio in New York City. And I remember that

0:26:47.480 --> 0:26:51.040
<v Speaker 1>one day I was in the studio and one of

0:26:51.080 --> 0:26:56.879
<v Speaker 1>the producers had he stepped out for lunch or something

0:26:56.960 --> 0:26:58.840
<v Speaker 1>like that, and he came back in and he walked

0:26:58.880 --> 0:27:01.920
<v Speaker 1>in and he goes, Wow, I'm starstruck. He says. I

0:27:02.600 --> 0:27:05.840
<v Speaker 1>don't usually get starstruck. But I was walking down the

0:27:05.840 --> 0:27:08.159
<v Speaker 1>street and I look over and I ran into Nil

0:27:08.320 --> 0:27:13.720
<v Speaker 1>de Crasse Tyson, Nil de grass Tyson. Surely you know

0:27:13.760 --> 0:27:21.800
<v Speaker 1>who he is, American astrophysicist, author, and science communicator. And

0:27:21.840 --> 0:27:26.960
<v Speaker 1>he's what. He was born in nineteen fifty eight, and

0:27:27.080 --> 0:27:29.560
<v Speaker 1>since nineteen ninety six he has been the director of

0:27:29.600 --> 0:27:33.840
<v Speaker 1>the Hayden Planetarium at the Rose Center for Earth and

0:27:33.960 --> 0:27:37.399
<v Speaker 1>Space in New York City. The center is part of

0:27:37.400 --> 0:27:41.480
<v Speaker 1>the American Museum of Natural History, where Tyson founded the

0:27:41.560 --> 0:27:46.600
<v Speaker 1>Department of Astrophysics in nineteen ninety seven and has been

0:27:46.600 --> 0:27:49.600
<v Speaker 1>a research associate in the department since two thousand and three.

0:27:49.960 --> 0:27:51.879
<v Speaker 1>You've seen him on TV. He's written a lot of books.

0:27:51.960 --> 0:27:56.280
<v Speaker 1>I mean, he is a very popular scientist who goes

0:27:56.320 --> 0:28:01.120
<v Speaker 1>on TV and goes on the radio. And I recently

0:28:01.200 --> 0:28:09.080
<v Speaker 1>found this interview that he Oh, excuse me. Sometimes when

0:28:09.080 --> 0:28:12.160
<v Speaker 1>I'm here in this desert and the air is so dry,

0:28:12.280 --> 0:28:18.480
<v Speaker 1>this is wintertime right now, it's rough on my voice. Anyway,

0:28:18.600 --> 0:28:26.240
<v Speaker 1>I saw him being interviewed years ago by CBS, and

0:28:26.440 --> 0:28:29.280
<v Speaker 1>I would love to play the audio for you, but

0:28:29.440 --> 0:28:31.680
<v Speaker 1>I don't have the time to go contact CBS and

0:28:31.720 --> 0:28:35.879
<v Speaker 1>get permissions. So I asked my wife Lauren to do

0:28:35.920 --> 0:28:39.400
<v Speaker 1>a transcript. The interviewer was sitting there with Nil de

0:28:39.480 --> 0:28:42.480
<v Speaker 1>Grass Tyson, and she says, do you believe in God

0:28:42.720 --> 0:28:46.840
<v Speaker 1>or a creator? And here's what he said. I'm just

0:28:46.880 --> 0:28:51.080
<v Speaker 1>going to read this verbatim. He answered me. The more

0:28:51.120 --> 0:28:54.160
<v Speaker 1>I look at the universe, the less convinced I am

0:28:54.520 --> 0:28:58.560
<v Speaker 1>that there is something benevolent going on. So if your

0:28:58.680 --> 0:29:01.720
<v Speaker 1>concept of the creator is someone who's all powerful and

0:29:01.760 --> 0:29:06.880
<v Speaker 1>all good. That's not an uncommon pairing of powers that

0:29:06.920 --> 0:29:10.000
<v Speaker 1>you might ascribe to a creator all powerful and all good.

0:29:10.680 --> 0:29:13.680
<v Speaker 1>And I look at the disasters that afflict Earth and

0:29:13.760 --> 0:29:20.000
<v Speaker 1>life on Earth, volcanoes, hurricanes, tornadoes, earthquakes, disease, pestilence, congenital

0:29:20.040 --> 0:29:24.840
<v Speaker 1>birth defects. You look at this list of ways that

0:29:24.920 --> 0:29:28.120
<v Speaker 1>life is made miserable on Earth by natural causes, and

0:29:28.160 --> 0:29:31.200
<v Speaker 1>I just think, how do you deal with that? So

0:29:31.280 --> 0:29:33.760
<v Speaker 1>philosophers rose up and said, if there is a God,

0:29:33.960 --> 0:29:36.920
<v Speaker 1>God is either not all powerful or not all good.

0:29:38.280 --> 0:29:40.440
<v Speaker 1>He goes on to say, I have no problem if,

0:29:41.000 --> 0:29:44.280
<v Speaker 1>as we probe the origin of things, we bump up

0:29:44.400 --> 0:29:46.760
<v Speaker 1>into the bearded man, and if that shows up, we're

0:29:46.760 --> 0:29:49.680
<v Speaker 1>good to go. Okay, not a problem. There's just no

0:29:49.800 --> 0:29:52.000
<v Speaker 1>evidence of it. And this is why religions are called

0:29:52.040 --> 0:29:56.320
<v Speaker 1>faiths collectively, because you believe something in the absence of evidence,

0:29:56.880 --> 0:29:59.400
<v Speaker 1>and that's what it is. That's why it's called faith.

0:29:59.520 --> 0:30:02.880
<v Speaker 1>Otherwise we would call all religions evidence, but we don't

0:30:02.960 --> 0:30:07.320
<v Speaker 1>for exactly that reason. So, given what everyone describes to

0:30:07.360 --> 0:30:10.160
<v Speaker 1>be properties that would be expressed by an all powerful

0:30:10.200 --> 0:30:12.840
<v Speaker 1>being in the gods that they worship, I look for

0:30:12.920 --> 0:30:15.880
<v Speaker 1>that in the universe, and I don't find it, so

0:30:16.000 --> 0:30:20.000
<v Speaker 1>I remain unconvinced. But if you had some good evidence,

0:30:20.120 --> 0:30:24.200
<v Speaker 1>bring it great. And so I don't lead with that

0:30:24.320 --> 0:30:27.520
<v Speaker 1>information because what I believe should be irrelevant to anyone.

0:30:27.640 --> 0:30:31.840
<v Speaker 1>It's not about me, it's about the real world. Now

0:30:31.840 --> 0:30:34.040
<v Speaker 1>that is That's the end of his statement. That's a

0:30:34.200 --> 0:30:37.920
<v Speaker 1>very articulate response to a question like that, just off

0:30:37.960 --> 0:30:42.200
<v Speaker 1>the cuff, and I understand exactly what he's talking about

0:30:42.200 --> 0:30:45.280
<v Speaker 1>from a scientific point of view, but at least he

0:30:45.600 --> 0:30:49.000
<v Speaker 1>is trying to define and clarify things that Well, if

0:30:49.000 --> 0:30:54.000
<v Speaker 1>you mean God is some benevolent being, and he even

0:30:54.400 --> 0:30:58.600
<v Speaker 1>mentions the bearded man, if that's what you mean, an

0:30:58.640 --> 0:31:01.080
<v Speaker 1>all good being, well then it does necessarily makes sense,

0:31:01.120 --> 0:31:09.880
<v Speaker 1>does it. But if God is something that transcends the

0:31:10.040 --> 0:31:13.200
<v Speaker 1>version of the bearded man, that God is a state

0:31:13.400 --> 0:31:17.960
<v Speaker 1>of balance, that God is a state of harmony that

0:31:18.040 --> 0:31:25.280
<v Speaker 1>can be achieved, well, then maybe the pain that we

0:31:25.320 --> 0:31:30.760
<v Speaker 1>are going through here is not because that God is

0:31:31.120 --> 0:31:37.320
<v Speaker 1>not benevolent, but that we have brought problems on ourselves.

0:31:37.600 --> 0:31:41.480
<v Speaker 1>And this is a classroom. We are being punished for

0:31:41.640 --> 0:31:45.320
<v Speaker 1>things that we have done in the past. It's and

0:31:45.360 --> 0:31:47.400
<v Speaker 1>it also you know I can't help but think of

0:31:47.440 --> 0:31:49.640
<v Speaker 1>the book of Job. I've talked about this in the Bible,

0:31:49.680 --> 0:31:52.280
<v Speaker 1>where you know, and this is just a story, whether

0:31:52.280 --> 0:31:54.880
<v Speaker 1>you believe it or not. The point is Job is

0:31:54.920 --> 0:31:57.600
<v Speaker 1>this wealthy, god fearing man with the comfortable life and

0:31:57.640 --> 0:32:01.479
<v Speaker 1>a large family. And God God asks Satan, well, what

0:32:01.480 --> 0:32:04.000
<v Speaker 1>do you think of Job here? And Satan says, ah,

0:32:04.120 --> 0:32:06.880
<v Speaker 1>Job would turn away from you if he were rendered

0:32:06.920 --> 0:32:10.960
<v Speaker 1>penniless and without his family and uncomfortable and diseased. And

0:32:11.040 --> 0:32:15.400
<v Speaker 1>so God allows the devil to do all these terrible

0:32:15.400 --> 0:32:21.640
<v Speaker 1>things to Job to prove that even then Job will

0:32:21.640 --> 0:32:24.360
<v Speaker 1>not turn his back on God. There are different ways

0:32:24.400 --> 0:32:27.000
<v Speaker 1>of looking at all this. But if this is a classroom,

0:32:29.840 --> 0:32:34.920
<v Speaker 1>and if this is ultimately a temporary experience, experience and

0:32:35.000 --> 0:32:36.720
<v Speaker 1>you know, maybe you live to be one hundred years old,

0:32:36.720 --> 0:32:41.040
<v Speaker 1>but still all things come to an end. If this

0:32:41.200 --> 0:32:46.520
<v Speaker 1>is a classroom, and yes, part of the lesson is

0:32:46.560 --> 0:32:50.040
<v Speaker 1>to suffer, because you get the character the stick. That's

0:32:50.120 --> 0:32:54.440
<v Speaker 1>pretty much how people learn things. Unfortunately, Well, the good

0:32:54.480 --> 0:32:58.280
<v Speaker 1>news is that even though you have to suffer as

0:32:58.280 --> 0:33:02.520
<v Speaker 1>a part of this education at this rung of hell, well,

0:33:02.560 --> 0:33:07.320
<v Speaker 1>then that means that if you are in this classroom,

0:33:07.440 --> 0:33:13.080
<v Speaker 1>Then you are valuable. If you weren't valuable, you'd just

0:33:13.160 --> 0:33:17.880
<v Speaker 1>be trashed somewhere, or you'd be put into the ice,

0:33:18.040 --> 0:33:21.880
<v Speaker 1>you know, an absolute zero, you'd be sent off to

0:33:21.920 --> 0:33:27.280
<v Speaker 1>the Phantom Realm and Superman. But no, if you are

0:33:27.520 --> 0:33:31.120
<v Speaker 1>here because this is a classroom, because this is a

0:33:31.200 --> 0:33:33.040
<v Speaker 1>rung of hell, and that means that you might be

0:33:33.120 --> 0:33:35.720
<v Speaker 1>able to learn from it and to escape it. You're

0:33:35.760 --> 0:33:38.000
<v Speaker 1>being given a chance to learn so that you can

0:33:38.120 --> 0:33:44.280
<v Speaker 1>have a better after life without suffering. Now is that

0:33:44.520 --> 0:33:49.600
<v Speaker 1>the case? I don't know. I'm not here to tell

0:33:49.600 --> 0:33:52.240
<v Speaker 1>you that I have these answers. I don't do this

0:33:52.360 --> 0:33:54.920
<v Speaker 1>show because I have the answers to everything. I'm a

0:33:54.960 --> 0:33:57.320
<v Speaker 1>guy who's really good at bringing up questions and thinking

0:33:57.360 --> 0:34:01.960
<v Speaker 1>through them and taking you on the journey. But I'd

0:34:02.040 --> 0:34:06.480
<v Speaker 1>like to think that that's what's happening here, that it's

0:34:06.480 --> 0:34:11.359
<v Speaker 1>certainly not paradise, that it is a wrung of hell,

0:34:11.680 --> 0:34:15.920
<v Speaker 1>which has good parts and bad parts. It's way worse

0:34:15.960 --> 0:34:18.840
<v Speaker 1>for some people than others. Most of my life is

0:34:18.880 --> 0:34:22.839
<v Speaker 1>really good, but nobody can say one hundred percent of

0:34:22.840 --> 0:34:25.360
<v Speaker 1>life is good. So you want to try to do

0:34:25.400 --> 0:34:28.480
<v Speaker 1>the best you can. What does that mean? I always

0:34:28.520 --> 0:34:31.120
<v Speaker 1>talk about you know, it's hard to it's easy to

0:34:31.160 --> 0:34:33.080
<v Speaker 1>forget this, but and some people don't know what I'm

0:34:33.080 --> 0:34:36.040
<v Speaker 1>talking about. The golden rule. Do unto others as you

0:34:36.040 --> 0:34:38.040
<v Speaker 1>would have them do unto you. If you remember that,

0:34:39.360 --> 0:34:45.600
<v Speaker 1>I think you'll pass the test. Be good. And also,

0:34:46.080 --> 0:34:52.480
<v Speaker 1>do not preoccupy yourself with all of these temporary superficial attachments.

0:34:53.120 --> 0:34:56.480
<v Speaker 1>You're wasting your time and energy if you elevate the

0:34:56.560 --> 0:35:00.200
<v Speaker 1>superficial too much. And it's trust me, it's hard for

0:35:00.280 --> 0:35:03.439
<v Speaker 1>me to overcome those feelings because I'm the kind of guy.

0:35:03.520 --> 0:35:06.600
<v Speaker 1>I'm a collector. I collect all kinds of useless things.

0:35:06.800 --> 0:35:09.400
<v Speaker 1>I owned a museum for God's sake. I have storage

0:35:09.440 --> 0:35:12.560
<v Speaker 1>units all over this country that are just so packed

0:35:12.560 --> 0:35:15.399
<v Speaker 1>with stuff. I'm gonna have to go sell a lot

0:35:15.440 --> 0:35:18.480
<v Speaker 1>of it soon because it's like I have nothing to

0:35:18.520 --> 0:35:23.719
<v Speaker 1>do with this stuff. And just remember, you know, it's

0:35:23.800 --> 0:35:26.080
<v Speaker 1>very basic. Like they said, you can't take it with you.

0:35:27.760 --> 0:35:31.719
<v Speaker 1>I think there's you know, saying, you've never seen a

0:35:31.760 --> 0:35:37.719
<v Speaker 1>hearse towing a U haul trailer. Right, You've never seen

0:35:37.760 --> 0:35:41.920
<v Speaker 1>a hearse towing the U haul trailer. So these are

0:35:41.920 --> 0:35:46.319
<v Speaker 1>just things to think about. Here's some other wisdom for you,

0:35:47.920 --> 0:35:58.279
<v Speaker 1>don't don't marry a lawyer, don't marry a reporter, don't

0:35:58.360 --> 0:36:02.680
<v Speaker 1>date a hypnotist, and good luck hitting on your bank teller.

0:36:05.920 --> 0:36:07.640
<v Speaker 1>I didn't just make all that up, by the way.

0:36:07.800 --> 0:36:10.640
<v Speaker 1>That's that's advice I've picked up from friends over the years.

0:36:14.560 --> 0:36:17.520
<v Speaker 1>So is this a rung of hill You figure it

0:36:17.560 --> 0:36:19.719
<v Speaker 1>out for yourself. That's as far as I can take

0:36:19.760 --> 0:36:22.600
<v Speaker 1>you on a podcast. But when we come back from

0:36:22.640 --> 0:36:25.319
<v Speaker 1>this break, I'm going to do something that's unusual for me.

0:36:26.840 --> 0:36:36.320
<v Speaker 1>I do not ordinarily play EVP. I'm talking audio recordings

0:36:36.320 --> 0:36:40.120
<v Speaker 1>that may be ghostly ghostly EVP on this show. I'm

0:36:40.120 --> 0:36:45.080
<v Speaker 1>not a big proponent of EVP. But when we come back,

0:36:45.600 --> 0:36:49.160
<v Speaker 1>I am going to play for you an EVP that

0:36:49.200 --> 0:36:53.040
<v Speaker 1>you've never heard before, and I just want to see

0:36:53.040 --> 0:36:54.640
<v Speaker 1>what you think about it. The reason I'm going to

0:36:54.680 --> 0:36:58.800
<v Speaker 1>play it is because I know that it's authentic, because

0:36:59.040 --> 0:37:03.640
<v Speaker 1>I can stured it. And when we return, I'll explain

0:37:03.719 --> 0:37:09.280
<v Speaker 1>to you where I captured it, what makes it special

0:37:09.400 --> 0:37:13.360
<v Speaker 1>beyond just being like, you know, somebody's stomach growling in

0:37:13.440 --> 0:37:17.920
<v Speaker 1>a dark room. But I can't, for the life of me,

0:37:18.000 --> 0:37:21.239
<v Speaker 1>I can't figure out what it says I have I

0:37:21.280 --> 0:37:23.760
<v Speaker 1>don't know, I might have an idea, but well, anyway,

0:37:23.800 --> 0:37:26.160
<v Speaker 1>I'll explain. I'm going to play it for you here shortly.

0:37:27.280 --> 0:37:31.320
<v Speaker 1>I'm Joshua pe Warren and you're listening to Strange Things

0:37:31.719 --> 0:37:34.640
<v Speaker 1>all on the iHeartRadio and Coast to Coast I AM

0:37:35.280 --> 0:38:18.840
<v Speaker 1>Paranormal Podcast Network, and I will be right back. Welcome

0:38:18.880 --> 0:38:22.240
<v Speaker 1>back to the final segment of this edition of Strange

0:38:22.320 --> 0:38:26.839
<v Speaker 1>Things on the iHeartRadio and Coast to Coast AM Paranormal

0:38:26.920 --> 0:38:31.560
<v Speaker 1>Podcast Network. I am your host, Joshua P. Warren. And

0:38:31.880 --> 0:38:35.600
<v Speaker 1>even though I've been doing paranormal investigation and experimentation for

0:38:35.680 --> 0:38:39.080
<v Speaker 1>over thirty years, and trust me, I have heard a

0:38:39.120 --> 0:38:44.160
<v Speaker 1>lot of so called ghostly audio EVP, you know, electronic

0:38:44.239 --> 0:38:48.200
<v Speaker 1>voice phenomena, I am not the guy that you want

0:38:48.239 --> 0:38:51.040
<v Speaker 1>to send that stuff to for analysis. And the reason

0:38:51.200 --> 0:38:59.520
<v Speaker 1>is I require some pretty stringent criteria to be met

0:39:00.520 --> 0:39:03.960
<v Speaker 1>for me to take something like an audio recording seriously.

0:39:04.719 --> 0:39:07.799
<v Speaker 1>And that is because that well, it helps, for one thing,

0:39:07.920 --> 0:39:10.919
<v Speaker 1>if it actually is audio from a video, so there's

0:39:10.960 --> 0:39:13.680
<v Speaker 1>a visual component as well. But if you just send

0:39:13.680 --> 0:39:16.080
<v Speaker 1>me some audio clip, I don't know what the context was.

0:39:17.320 --> 0:39:21.680
<v Speaker 1>And also I'm not saying that you might be hoaxing it.

0:39:21.760 --> 0:39:24.840
<v Speaker 1>I mean some people do hoax things, but also recorders

0:39:24.840 --> 0:39:27.960
<v Speaker 1>will just pick up normal noises that you can't hear

0:39:28.000 --> 0:39:31.120
<v Speaker 1>with your naked ear, and then you hear it and

0:39:31.160 --> 0:39:35.880
<v Speaker 1>you try to make sense out of it using you know, paradoia,

0:39:36.600 --> 0:39:42.399
<v Speaker 1>and so I just can't honestly do an analysis for you.

0:39:43.800 --> 0:39:45.600
<v Speaker 1>It's just not my cup of tea when it comes

0:39:45.640 --> 0:39:51.239
<v Speaker 1>to audio clips alone. And if you do send me

0:39:51.320 --> 0:39:54.719
<v Speaker 1>something like that, then I will most likely forward it

0:39:54.760 --> 0:39:58.400
<v Speaker 1>to my friend Dean Warsing, because he does specialize in EVP.

0:39:58.719 --> 0:40:03.880
<v Speaker 1>He has even taught class as an instructor at a

0:40:03.880 --> 0:40:06.239
<v Speaker 1>college on EVP. I'll just send it to Dean. If

0:40:06.239 --> 0:40:07.960
<v Speaker 1>you have something that you want to be analyzed, I

0:40:07.960 --> 0:40:13.160
<v Speaker 1>don't usually do that. I could sit here and talk

0:40:13.200 --> 0:40:16.759
<v Speaker 1>to you for a whole hour about how that it

0:40:16.880 --> 0:40:20.279
<v Speaker 1>is certainly possible that ghostly and paranormal stuff could be

0:40:20.400 --> 0:40:23.680
<v Speaker 1>captured on these devices, and you'd be impressed to hear

0:40:23.800 --> 0:40:27.319
<v Speaker 1>me give you my presentation. But I just can't analyze

0:40:27.360 --> 0:40:31.399
<v Speaker 1>what you send me, because again, there's just too much

0:40:31.400 --> 0:40:35.040
<v Speaker 1>information that I need. But I got something the other

0:40:35.120 --> 0:40:37.840
<v Speaker 1>day that I thought was odd enough that maybe I

0:40:37.880 --> 0:40:41.840
<v Speaker 1>should share it with you. I live in a big house.

0:40:43.280 --> 0:40:47.320
<v Speaker 1>I have a lot of strange stuff all over the house.

0:40:47.400 --> 0:40:51.120
<v Speaker 1>I avoid bringing things into the house that I think

0:40:51.239 --> 0:40:55.560
<v Speaker 1>are negative, but I do have some things that are

0:40:56.160 --> 0:41:00.719
<v Speaker 1>certainly haunted. One of them, of course, would be Kennedy

0:41:00.840 --> 0:41:05.920
<v Speaker 1>the Ventriloquist figure. I would even say that Art Bell's

0:41:06.719 --> 0:41:12.520
<v Speaker 1>alien statue Carvel. I currently have some haunted historic items,

0:41:12.600 --> 0:41:17.160
<v Speaker 1>like a wheelchair of that Franklin D. Roosevelt used. I mean,

0:41:17.200 --> 0:41:21.759
<v Speaker 1>I have a lot of stuff, and it's sort of

0:41:21.760 --> 0:41:24.040
<v Speaker 1>spread around the house, but a lot of it is

0:41:24.040 --> 0:41:28.880
<v Speaker 1>in one certain area. And Lauren and I have this

0:41:28.920 --> 0:41:32.680
<v Speaker 1>little Chihuahua named Dolly, and she has seen it all.

0:41:33.000 --> 0:41:35.960
<v Speaker 1>She's not one of those excitable dogs that just like

0:41:36.040 --> 0:41:39.799
<v Speaker 1>real nervous and jumpy. She doesn't bark at every little thing,

0:41:40.760 --> 0:41:45.799
<v Speaker 1>and we're very happy about that. And Dolly has, of

0:41:45.840 --> 0:41:48.439
<v Speaker 1>course has most dogs, this little bed that she loves

0:41:48.480 --> 0:41:54.279
<v Speaker 1>to sleep in. I do not allow dogs to come

0:41:54.280 --> 0:41:57.040
<v Speaker 1>into my bedroom because I have allergies and I can't

0:41:57.040 --> 0:42:00.560
<v Speaker 1>stand that hair everywhere. I can't breathe. I don't sleep

0:42:00.560 --> 0:42:03.480
<v Speaker 1>with the dog. So when when Lauren and I turn in,

0:42:04.040 --> 0:42:08.200
<v Speaker 1>then the dog she has this cage with a bed

0:42:08.239 --> 0:42:11.080
<v Speaker 1>in it, and we leave the door open on the cage.

0:42:11.120 --> 0:42:13.719
<v Speaker 1>She doesn't have to be in there, but she likes

0:42:13.760 --> 0:42:15.680
<v Speaker 1>going in there because she has a little heating pad,

0:42:15.719 --> 0:42:18.360
<v Speaker 1>and she likes to root around like a like a

0:42:18.440 --> 0:42:20.720
<v Speaker 1>gopher or something, and she likes to get under blankets.

0:42:20.719 --> 0:42:23.160
<v Speaker 1>She's one of those dogs likes to be covered covered up.

0:42:25.160 --> 0:42:27.520
<v Speaker 1>But you know, her her bed is in this cage

0:42:27.560 --> 0:42:29.200
<v Speaker 1>so that, like you know, if we have a workman

0:42:29.280 --> 0:42:32.440
<v Speaker 1>come over or something, then we can easily close up

0:42:32.480 --> 0:42:35.399
<v Speaker 1>the door and make sure that she doesn't run out

0:42:35.840 --> 0:42:40.279
<v Speaker 1>and get into trouble. So she sleeps very peacefully in

0:42:40.520 --> 0:42:45.640
<v Speaker 1>this in this bed, in this cage. In late December

0:42:45.680 --> 0:42:50.520
<v Speaker 1>of twenty twenty four, I got an alert on my

0:42:50.640 --> 0:42:53.120
<v Speaker 1>phone because I have a state of the art security

0:42:53.160 --> 0:42:55.600
<v Speaker 1>system here at my house. I got an alert that

0:42:55.719 --> 0:42:59.279
<v Speaker 1>said person detected. Now we have this little camera that's

0:42:59.360 --> 0:43:04.960
<v Speaker 1>on her bed that's pointed toward her, and her bed

0:43:05.920 --> 0:43:09.239
<v Speaker 1>is in the room that's right next to the room

0:43:09.280 --> 0:43:12.400
<v Speaker 1>that has Kennedy the haunted doll, and some of this

0:43:12.480 --> 0:43:17.640
<v Speaker 1>other haunted stuff. And I was a lot of times

0:43:17.680 --> 0:43:19.160
<v Speaker 1>I work at night and I sleep during the day.

0:43:19.280 --> 0:43:21.799
<v Speaker 1>This was about three o'clock in the afternoon, so it's

0:43:22.200 --> 0:43:26.760
<v Speaker 1>broad daylight, and I see that there is a camera

0:43:27.080 --> 0:43:31.080
<v Speaker 1>that has that has pointed toward her, that has alerted,

0:43:32.640 --> 0:43:35.640
<v Speaker 1>and I was like, well, that's unusual because sometimes, you know,

0:43:35.680 --> 0:43:38.359
<v Speaker 1>she'll move around and set off the camera, but this says,

0:43:38.400 --> 0:43:41.360
<v Speaker 1>you know, person detected. And so I hit the button

0:43:41.360 --> 0:43:45.799
<v Speaker 1>to watch the video. And what happens is you hear

0:43:46.960 --> 0:43:50.440
<v Speaker 1>this very distinctive noise, kind of a clicking sound, like

0:43:50.480 --> 0:43:55.719
<v Speaker 1>something is moved, and her head just shoots right out

0:43:55.719 --> 0:43:59.480
<v Speaker 1>from under her little blanket and she's looking at something

0:44:00.719 --> 0:44:08.880
<v Speaker 1>and then you hear this sound and she's looking right

0:44:09.080 --> 0:44:12.360
<v Speaker 1>over at the room where all the spooky stuff is.

0:44:12.400 --> 0:44:16.399
<v Speaker 1>But here's the thing. I did not at that time

0:44:16.520 --> 0:44:22.560
<v Speaker 1>have a camera mounted where she is looking out at

0:44:22.600 --> 0:44:27.960
<v Speaker 1>her perspective, so I can't see what she's looking at.

0:44:28.520 --> 0:44:32.560
<v Speaker 1>All I know is she reacts to something that sounds like,

0:44:32.640 --> 0:44:35.279
<v Speaker 1>you know, it's a physical object has moved in the room.

0:44:36.400 --> 0:44:39.040
<v Speaker 1>She didn't mark or anything, but like she's looking at it,

0:44:39.440 --> 0:44:43.960
<v Speaker 1>and then you hear this sound. So I don't know

0:44:44.120 --> 0:44:46.279
<v Speaker 1>what to make of this exactly. Here's what I'm gonna do.

0:44:46.320 --> 0:44:51.080
<v Speaker 1>First off, I'm going to play the raw audio recording

0:44:51.080 --> 0:44:53.640
<v Speaker 1>for you. It's only a few seconds long, and it's

0:44:53.640 --> 0:44:56.760
<v Speaker 1>weird because you'll hear like this kind of clicky sound

0:44:56.800 --> 0:44:59.000
<v Speaker 1>like something's moving, and then it's almost like the audio

0:44:59.160 --> 0:45:02.440
<v Speaker 1>just drops for second, and then you'll hear of this

0:45:02.520 --> 0:45:06.040
<v Speaker 1>kind of whispery sound. Okay, I'm just gonna play this once,

0:45:06.080 --> 0:45:21.360
<v Speaker 1>so listen carefully. Here we go. Okay, I'm assuming you

0:45:21.480 --> 0:45:27.880
<v Speaker 1>heard that little kind of creepy, whispery, whispery sound. I

0:45:27.880 --> 0:45:31.239
<v Speaker 1>don't want to call it a voice, but if you

0:45:31.280 --> 0:45:33.480
<v Speaker 1>missed it, now, I'm just going to play for you

0:45:34.480 --> 0:45:39.840
<v Speaker 1>that little whispery voice like sound, just isolated on its own. Okay,

0:45:39.960 --> 0:45:47.399
<v Speaker 1>listen again now. Of course, me being me, I took

0:45:47.480 --> 0:45:51.719
<v Speaker 1>that thing and loaded it into my audio editing software

0:45:52.360 --> 0:45:56.240
<v Speaker 1>and I started playing around with it. I magnified certain

0:45:56.320 --> 0:45:59.520
<v Speaker 1>parts and listened to it. I sped it up and

0:45:59.560 --> 0:46:01.920
<v Speaker 1>listened to it. I slowed it down and listened to it.

0:46:02.000 --> 0:46:05.120
<v Speaker 1>I flipped it in all different ways. I used filters.

0:46:07.040 --> 0:46:10.200
<v Speaker 1>I'm still not sure what I mean. I kind of

0:46:10.239 --> 0:46:12.240
<v Speaker 1>have a feeling I think I know what it says.

0:46:12.280 --> 0:46:15.600
<v Speaker 1>But listen to this. I'll just play for you one

0:46:15.680 --> 0:46:21.120
<v Speaker 1>variation of it here it is slowed down and I

0:46:21.239 --> 0:46:24.120
<v Speaker 1>want to say this has slowed down about fifty percent.

0:46:24.760 --> 0:46:28.279
<v Speaker 1>All that says is the isolated whispery voice thing, but

0:46:28.480 --> 0:46:31.480
<v Speaker 1>slowed down by about fifty percent. And I don't know.

0:46:31.800 --> 0:46:36.120
<v Speaker 1>I find that this actually sounds quite unsettling. So give

0:46:36.120 --> 0:46:46.160
<v Speaker 1>this a listen. Well, there you go. What do you

0:46:46.200 --> 0:46:48.440
<v Speaker 1>think of that? I am only playing this for you

0:46:48.520 --> 0:46:53.160
<v Speaker 1>because that I know it's authentic because that I recorded it,

0:46:53.200 --> 0:46:55.600
<v Speaker 1>and also because I have the video of the dog

0:46:55.800 --> 0:46:59.040
<v Speaker 1>reacting to something as if she's seeing something right there

0:46:59.040 --> 0:47:02.800
<v Speaker 1>in the room. Hopefully next time I'll have another camera

0:47:03.280 --> 0:47:06.640
<v Speaker 1>that we'll capture whatever she's looking at. But that seems

0:47:06.640 --> 0:47:10.359
<v Speaker 1>to happen a lot in the paranormal field. I think

0:47:10.400 --> 0:47:13.200
<v Speaker 1>that if you want to figure out if an EVP

0:47:13.560 --> 0:47:17.080
<v Speaker 1>may have some legitimacy, your best bet is to walk

0:47:17.120 --> 0:47:19.759
<v Speaker 1>down the street and stop five strangers and play it

0:47:19.800 --> 0:47:21.920
<v Speaker 1>for them and don't tell them what you think it says,

0:47:22.040 --> 0:47:24.640
<v Speaker 1>and say what do you think this says? And if

0:47:24.640 --> 0:47:26.960
<v Speaker 1>they all tell you the same thing, you might have something.

0:47:27.760 --> 0:47:31.480
<v Speaker 1>But feel free to email me if you would like

0:47:31.600 --> 0:47:34.440
<v Speaker 1>to tell me what you think that quote unquote voice

0:47:34.480 --> 0:47:37.719
<v Speaker 1>may or may not be saying, as you know, I

0:47:37.760 --> 0:47:40.919
<v Speaker 1>get so many messages it's impossible for me to read

0:47:40.960 --> 0:47:43.640
<v Speaker 1>them all. I mean to respond to them all, but

0:47:43.719 --> 0:47:45.840
<v Speaker 1>I do read them all. So just go to joshuap

0:47:46.000 --> 0:47:51.360
<v Speaker 1>Warren dot com and email me. Okay, quick, mental manner

0:47:51.480 --> 0:47:55.040
<v Speaker 1>before we wrap up. I've never been arrested, and I

0:47:55.040 --> 0:47:58.000
<v Speaker 1>don't know exactly how that process works. Knock on wood,

0:47:58.080 --> 0:48:01.040
<v Speaker 1>but apparently a lot of people in prison, if they

0:48:01.080 --> 0:48:04.280
<v Speaker 1>behave they get to listen to an AM FM radio

0:48:05.200 --> 0:48:09.799
<v Speaker 1>and I get contacted sometimes by prisoners who say I

0:48:10.080 --> 0:48:12.680
<v Speaker 1>have something I need to talk to you about. And

0:48:12.719 --> 0:48:14.960
<v Speaker 1>I used to reply and say, okay, what is it?

0:48:15.760 --> 0:48:18.640
<v Speaker 1>And then I stopped replying most of the time. And

0:48:18.719 --> 0:48:21.440
<v Speaker 1>Lauren said why, and I said, because everybody in prison

0:48:21.480 --> 0:48:24.040
<v Speaker 1>who contacts me after they've heard me on the radio,

0:48:24.920 --> 0:48:27.040
<v Speaker 1>they always want the same thing. She goes, what is that?

0:48:27.760 --> 0:48:33.319
<v Speaker 1>I said, they want to get out of prison. I'm

0:48:33.360 --> 0:48:35.680
<v Speaker 1>the guy with the wishing machine. They just want to

0:48:35.680 --> 0:48:39.400
<v Speaker 1>get out of prison, and I'm not in that business

0:48:40.320 --> 0:48:44.160
<v Speaker 1>of helping you wish your way out of prison. Oh

0:48:44.239 --> 0:48:46.279
<v Speaker 1>my goodness. All right, my friends, you know what time

0:48:46.360 --> 0:48:48.480
<v Speaker 1>it is. If you can close your eyes, take a

0:48:48.520 --> 0:49:00.160
<v Speaker 1>deep breath, relax. Let's all enjoy the good fortune tone.

0:49:14.840 --> 0:49:18.360
<v Speaker 1>That's it for this edition of the show. Follow me

0:49:18.560 --> 0:49:23.239
<v Speaker 1>at Joshua P. Warren, Plus visit Joshuapwarren dot com to

0:49:23.320 --> 0:49:26.640
<v Speaker 1>sign up for my free E newsletter to receive a

0:49:26.719 --> 0:49:30.400
<v Speaker 1>free instant gift, and check out the cool stuff in

0:49:30.480 --> 0:49:35.080
<v Speaker 1>the Curiosity Shop. All at Joshuapwarren dot com. I have

0:49:35.200 --> 0:49:38.080
<v Speaker 1>a fun one lined up for you next time, I promise,

0:49:38.640 --> 0:49:41.680
<v Speaker 1>So please tell all your friends to subscribe to this

0:49:41.840 --> 0:49:46.840
<v Speaker 1>show and to always remember the Golden Rule. Thank you

0:49:46.920 --> 0:49:51.040
<v Speaker 1>for listening, Thank you for your interest and support. Thank

0:49:51.080 --> 0:49:54.640
<v Speaker 1>you for staying curious, and I will talk to you

0:49:55.360 --> 0:50:00.239
<v Speaker 1>again soon. You've been listening to Strange Things on the

0:50:00.280 --> 0:50:05.680
<v Speaker 1>iHeartRadio and Coast to Coast AM Paranormal Podcast Network.

0:50:22.080 --> 0:50:25.319
<v Speaker 2>Well, if you like this episode of Strange Things, wait

0:50:25.440 --> 0:50:28.240
<v Speaker 2>till you hear the next one. Thank you for listening

0:50:28.320 --> 0:50:33.280
<v Speaker 2>to the iHeartRadio and Coast to Coast AM Paranormal Podcast Network.