WEBVTT - Part Two: Ancient Genocide and the War on Carthage

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<v Speaker 1>Hey, everybody, Robert Evans here and for the last two years,

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<v Speaker 1>behind the Bastards listeners have funded the Portland Diaper Bank,

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<v Speaker 1>which provides diapers for low income families. Uh. Last year

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<v Speaker 1>y'all raised more than twenty one thousand dollars, which was

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<v Speaker 1>able to purchase one point one million diapers for children

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<v Speaker 1>and families in need in one um. And this year

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<v Speaker 1>we're trying to get dollars raised for the Portland Diaper Bank,

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<v Speaker 1>which is going to allow us to help even more kids.

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<v Speaker 1>So UM, if you want to help, you can go

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<v Speaker 1>to bTB fundraiser for pd X Diaper Bank at go

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<v Speaker 1>fund me. Just type and go fund me b TB

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<v Speaker 1>Fundraiser for PDX Diaper Bank. Again, that's go fund Me

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<v Speaker 1>bTB Fundraiser for PDX Diaper Bank, or find the link

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<v Speaker 1>in the show notes. Thank you all. Oh what's shitting

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<v Speaker 1>Orange my Joe? That's hell yeah, just for for for us,

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<v Speaker 1>for nobody else a time. How you doing, Joe for

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<v Speaker 1>part two of our genocide Spectacular? I'm good. UM, you

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<v Speaker 1>know I I often um and like my people that

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<v Speaker 1>listen to my show often joke that I surprise my

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<v Speaker 1>guests with the genocide. Uh. And this time it gets

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<v Speaker 1>to happen to me and it's it's quite nice. You know.

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<v Speaker 1>I did almost open this episode with what's eliminating ethnic groups?

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<v Speaker 1>My every people in the history of the human race,

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<v Speaker 1>But that wouldn't I just didn't want to see Sophie's

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<v Speaker 1>disappointed face one more time. I can feel her shaking

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<v Speaker 1>her head. No, across the internet, she always is somewhere. Probert,

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<v Speaker 1>you could never disappoint me. I often have. So Part two,

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<v Speaker 1>everybody's good to go. This is behind the bastards, by

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<v Speaker 1>the way, you're Joka Sabian, co hosted the Lions Led

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<v Speaker 1>by Donkeys podcast, asked, let's get back to some genocide,

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<v Speaker 1>so as I'm sure everyone listening to this show is

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<v Speaker 1>aware of. The United States is currently in a bit

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<v Speaker 1>of a moral panic over the fact that transgender people exist. Uh.

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<v Speaker 1>The groomer discourse, which has arisen on the right wing

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<v Speaker 1>um in which trans and now increasingly all queer people

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<v Speaker 1>are accused of being child molesters. Are one of the

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<v Speaker 1>child molesters because they like write books that tell kids

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<v Speaker 1>that people who aren't aren't this gender exist. Um, yeah,

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<v Speaker 1>the folks have been accusing this. Are folks like on

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<v Speaker 1>the left and queer people have been pointing out that

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<v Speaker 1>this is eliminationist rhetoric. Right this is potentially the kind

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<v Speaker 1>of rhetoric that can lead to a genocide. Um. And

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<v Speaker 1>the basic fear is that right wing thought leaders are

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<v Speaker 1>trying to convince their followers that transgender people are pedophilic

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<v Speaker 1>monsters because you can do anything to pedophiles, right, Like

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<v Speaker 1>it is exactly so if you can like lump a

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<v Speaker 1>group of people and is being that it doesn't matter

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<v Speaker 1>what you do to them. Um. Now, I've seen a

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<v Speaker 1>number of number of posts in this line on on

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<v Speaker 1>the int our webs that have brought Dr Gregory Stanton's

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<v Speaker 1>ten stages of genocide, which he laid out in nineteen

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<v Speaker 1>eight six and were revamped in UM. Step one is

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<v Speaker 1>classification e g. Splitting society into us in them rather

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<v Speaker 1>than using mixed categories. This is not always done intentionally.

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<v Speaker 1>This often just kind of happens, but it can feed

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<v Speaker 1>and do what later becomes a genocide. Next is symbolization,

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<v Speaker 1>which gives names or symbols to the classification. The most

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<v Speaker 1>obvious example of this from history would be the yellow

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<v Speaker 1>star that Jewish people were forced to wear a Nazi

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<v Speaker 1>Germany or indeed the purple triangle that that that homosexual

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<v Speaker 1>people were made to wear. Um. Next comes discrimination on

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<v Speaker 1>a legal basis, and then to humanization, which is comparison

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<v Speaker 1>of members of the target group to insects or vermin um.

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<v Speaker 1>This is also this is not in his list, but

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<v Speaker 1>plague bacillus is a really common one, particularly by the Nazis. Um.

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<v Speaker 1>I think that had something to do with the fact

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<v Speaker 1>that there had been a plague not that long before

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<v Speaker 1>the rise of the Nazis, famously in Rwanda. Yes, cockroaches. Uh.

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<v Speaker 1>We will chat about a little bit more later. Um.

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<v Speaker 1>And then there's organization, which is the forming of militias

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<v Speaker 1>and other not crucially nonstate groups geared towards the elimination

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<v Speaker 1>of targeted people. Polarization is number six, in which extremists

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<v Speaker 1>drive groups apart and broadcast propaganda in the mass media

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<v Speaker 1>to indoctrinate people with hate. Now, most of the time

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<v Speaker 1>when I see people bringing up stantons tend stages of

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<v Speaker 1>genocide to talk about how that's where the rights trying

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<v Speaker 1>to push people. Uh, they will least the United States

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<v Speaker 1>at either step four or step six. And you can

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<v Speaker 1>certainly make a strong case for either. UM. But while

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<v Speaker 1>doctor Stanton scale has has its uses, I'm not like

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<v Speaker 1>shipping on it or anything. I think the way in

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<v Speaker 1>which people are interpreting it leads to some inaccurate beliefs

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<v Speaker 1>about how genocide tends to proceed um. And it overall

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<v Speaker 1>pushes people towards a more mechanistic and centralized view of

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<v Speaker 1>how genocides occur. UM. And while this discan't this does

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<v Speaker 1>describe some historic genocides well, because he's looking back at

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<v Speaker 1>genocides and trying to describe them in stages, I don't

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<v Speaker 1>know that it's super used in predicting them um. Which right, UM,

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<v Speaker 1>I would argue that it's not UM simply, I mean,

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<v Speaker 1>I'm not, of course, I'm not hating in its research,

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<v Speaker 1>as research is great. It's just um, I think it

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<v Speaker 1>takes a lot of agency from the perpetrators of genocides themselves. UM.

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<v Speaker 1>I think it's very good. UM. And I mean even

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<v Speaker 1>Strauss sometimes does this as well. It's very good to

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<v Speaker 1>everyone does when you're doing this kind of history right

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<v Speaker 1>to right stint. Yeah, it's it's something. It's very very

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<v Speaker 1>good to understand the organization of the radical core that

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<v Speaker 1>makes all genocides possible, but isn't inevitable radical cores conform

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<v Speaker 1>and there can still not be a genocide, yes, um

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<v Speaker 1>And I also like the kind of the fact that

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<v Speaker 1>we're sort of critiquing this doesn't mean we're not saying, like,

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<v Speaker 1>for example, trans people should not be concerned about the

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<v Speaker 1>rhetoric coming up the right as elimination is not saying

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<v Speaker 1>that at all. Just I think focusing on the stages

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<v Speaker 1>in the way that people do kind of leads people

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<v Speaker 1>to inaccurate that expectations about how things proceed and have

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<v Speaker 1>proceeded historically. And that's what we're going to talk about today.

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<v Speaker 1>Um So in order to get into that, let's start

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<v Speaker 1>with another example from ancient history. This is one that

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<v Speaker 1>you brought up to me, Joe, when I mentioned that

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<v Speaker 1>I wanted to do this episode. The Asian Vespers of

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<v Speaker 1>eight eight b C. The Asiatic vespers. Romans got the

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<v Speaker 1>hit with the reverse card. Yes, exactly, Yeah, this is

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<v Speaker 1>the uno reverse of the of the genocide that they

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<v Speaker 1>did in Carthage. Um. So, starting in like ninety one

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<v Speaker 1>b C, Romans had what they called the social War,

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<v Speaker 1>which was social because the people they lived next to

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<v Speaker 1>Italians were not Roman citizens, but they had to submit

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<v Speaker 1>to some Roman policies. They couldn't vote, they weren't like,

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<v Speaker 1>I don't know, as a general rule, when people have

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<v Speaker 1>to submit to policies by a government but have no

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<v Speaker 1>say in that government, they can get unhappy with that.

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<v Speaker 1>This is not a thing Americans would be familiar with, right,

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<v Speaker 1>nothing like that has ever happened here. Um, That never

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<v Speaker 1>never occurred in this part of the world. So eventually

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<v Speaker 1>the Italians go to war with the Romans. I'm not

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<v Speaker 1>going to get into detail about that, but they call

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<v Speaker 1>it the social War, which is funny because it is

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<v Speaker 1>unbelievably brutal. And this is also this is a pattern

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<v Speaker 1>in Roman history where like a group of people who

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<v Speaker 1>are close to the imperial corps will have an uprising

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<v Speaker 1>because their rights are being denied, and they will make

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<v Speaker 1>demands which will be denied, and then they'll fight a war.

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<v Speaker 1>The Romans will crush them brutally and then grant most

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<v Speaker 1>of the demands later. That's what happens here because like,

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<v Speaker 1>the Italians get everything they want after the Romans wipe

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<v Speaker 1>out like a generation of them. Yeah, there's few of

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<v Speaker 1>your rights to so exactly for us, um, so yeah,

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<v Speaker 1>the Rome is at war with Italy uh in this period.

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<v Speaker 1>And while this is all going down, um there's a

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<v Speaker 1>you know this place called Pontus, which is in the

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<v Speaker 1>modern day Black Sea region of Turkey. Um and the

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<v Speaker 1>guy who runs it is a king named mithradit s

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<v Speaker 1>mythri Dates uh whatever you want to call him, the

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<v Speaker 1>six and he starts like rubbing his hands together like

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<v Speaker 1>that guy in that meme, you know, the me the

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<v Speaker 1>guy rubbing his hands together. It wasn't a birdman's doing this,

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<v Speaker 1>That's exactly mithraddyes is like that's what he's doing, looking

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<v Speaker 1>at Rome fighting Italy, like oh yeah, I'm gonna get

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<v Speaker 1>some ship. So famously, uh Mithradates uh was also related

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<v Speaker 1>and again this is something that goes back through histories.

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<v Speaker 1>It's related into the neighboring kingdom of Armenia and the

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<v Speaker 1>partness as well they share to um so Rome and

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<v Speaker 1>the people's and like that whole region of the world,

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<v Speaker 1>you know, the code which generally like they'll call these

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<v Speaker 1>guys like uh, Persians a lot of the time, like

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<v Speaker 1>it's all like it's this, you know, it's Asia, right,

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<v Speaker 1>Like that's what the to the ROMs. This is just

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<v Speaker 1>Asia um and they fought a while, and they would

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<v Speaker 1>fight many more wars in the future. Um. So old

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<v Speaker 1>Mithraddys decides that, like, while the Republic's got his back turned,

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<v Speaker 1>he's going to annex to neighboring kingdoms that have like

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<v Speaker 1>tight relationships with Rome, primarily like trading based. So because

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<v Speaker 1>Rome has so much economic interest in the area. They

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<v Speaker 1>have a Roman commission to Asia. Um and the guy

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<v Speaker 1>who's running it, basically the guy who's running the Roman

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<v Speaker 1>Commission to Asia is like, hey, methradityas you can't annex

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<v Speaker 1>these places. You have to give them back to their kings.

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<v Speaker 1>You have to restore their sovereignty. And the head of

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<v Speaker 1>the Roman commission doesn't do this because he's a cool dude,

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<v Speaker 1>but because he's been bribed, right, like these guys paid

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<v Speaker 1>him to do it. Um. Because you know, stuff can't

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<v Speaker 1>come back, Like it's not like Rome is centralized for

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<v Speaker 1>the day. But it's not like he can radio back

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<v Speaker 1>home and be like what do you want me to do?

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<v Speaker 1>Like that takes like six months to get anything back, right. Um. So,

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<v Speaker 1>the two countries that Methraddys had annexed, Cappadocia and Bithnia

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<v Speaker 1>get freed because Methradityas doesn't really want a straight up

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<v Speaker 1>fight with the Romans at this date. But they now

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<v Speaker 1>owe the chief Roman dude in the area a lot

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<v Speaker 1>of money because they promised to pay him for this.

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<v Speaker 1>Now this guy, this dude who like makes Mathradityas leave

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<v Speaker 1>and gets bribed, is Mannius Aquillus Aquilius. We don't actually

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<v Speaker 1>know how any of these names were pronounced, because here's

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<v Speaker 1>the fun thing. As a guy who took three years

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<v Speaker 1>of Latin, nobody in knows how ancient Latin was pronounced.

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<v Speaker 1>We know how people have said like ecclesiastic Latin, but

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<v Speaker 1>it is different, like nobody actually understands exactly how Romans

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<v Speaker 1>would have said everything. Um So Mannius Aquilius, head of

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<v Speaker 1>the Roman delegation, tells the king of I think Cappadocia

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<v Speaker 1>and Nikomedes that a good way to get money that

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<v Speaker 1>he owes Mannius might be by invading Pontus and taking

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<v Speaker 1>their stuff. Now, the fact that they had just been

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<v Speaker 1>annexed by Pontas, if you're a smart person, you may

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<v Speaker 1>be like, well, maybe these guys can't beat Pontus in

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<v Speaker 1>a war. If this just happened right, like, maybe their

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<v Speaker 1>invasion won't go well, maybe this is a stupid idea.

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<v Speaker 1>You might think Mannius Aquillis would have would think that,

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<v Speaker 1>but he does not. So Nikamedes tries to invade Pontus,

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<v Speaker 1>and they just ta get curb stomped by mithradityas um

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<v Speaker 1>just just absolutely pounded. So next, I'm gonna quote from

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<v Speaker 1>a write up for the University of Chicago's Encyclopedia Romana

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<v Speaker 1>quote mathread. Methraditys retook Cappadocia in Bitthania, defeating Ni comedies

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<v Speaker 1>at the river Amnius, fighting against chariots armed with sides

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<v Speaker 1>on the wheels. The army was terrified at seeing men

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<v Speaker 1>cutting halves and still breathing or mingled in fragments or

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<v Speaker 1>hanging on the sides, Overcome rather by the hideousness of

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<v Speaker 1>the spectacle, but then by loss of the fight. Fear

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<v Speaker 1>disordered their ranks. Methradity Is then swept into fr Gia

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<v Speaker 1>and the Roman province of Asia. Aquilius, who so ill

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<v Speaker 1>advisedly had precipitated the war without ratification from the Senate,

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<v Speaker 1>fled the mainland, but was given up by the citizens

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<v Speaker 1>of Madeleine. Ridiculed and paraded on an ass. He eventually

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<v Speaker 1>was executed, relates Appian when Methradates poured golden molten gold

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<v Speaker 1>down his throat, thus rebuking the Romans for their bribe taking.

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<v Speaker 1>And this is a cool and good way of executing

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<v Speaker 1>like powerful rich people. That happens a bunch of times

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<v Speaker 1>to Romans in it Like this is not the last

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<v Speaker 1>time a Roman will be force fed molten gold in

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<v Speaker 1>this part of the world. It's pretty cool. It's objective,

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<v Speaker 1>like Methradity is. I'm not calling him a great guy,

0:11:53.880 --> 0:11:56.000
<v Speaker 1>but like, it's pretty cool to do this to guys

0:11:56.080 --> 0:11:58.880
<v Speaker 1>like that. I want to say, this happens as someone Methradity.

0:11:58.960 --> 0:12:03.320
<v Speaker 1>I mean, um, it happens to um. Happen to these

0:12:03.440 --> 0:12:07.760
<v Speaker 1>um uh relatives later on, but I can't remember. Cool.

0:12:07.920 --> 0:12:10.720
<v Speaker 1>That's good. You know it famously happens, so you know

0:12:10.960 --> 0:12:13.319
<v Speaker 1>later during the time of like Caesar, and you've got

0:12:13.320 --> 0:12:17.120
<v Speaker 1>like Caesar, Pompey and crasses Um and Crosses is like

0:12:17.280 --> 0:12:20.040
<v Speaker 1>the richest guy in the world at the time. Some

0:12:20.040 --> 0:12:21.920
<v Speaker 1>people will argue he's the richest dude there ever was.

0:12:21.920 --> 0:12:23.600
<v Speaker 1>He made like a big chunk of his fortune by

0:12:23.600 --> 0:12:25.679
<v Speaker 1>when there would be fires in Rome, he owned a

0:12:25.720 --> 0:12:28.360
<v Speaker 1>fire department and would go to people and he would

0:12:28.360 --> 0:12:30.040
<v Speaker 1>be like, you want me to save your house, you

0:12:30.160 --> 0:12:32.800
<v Speaker 1>gotta like give me your house, like sell me your

0:12:32.800 --> 0:12:34.200
<v Speaker 1>house and then you'll be able to get your ship

0:12:34.200 --> 0:12:36.760
<v Speaker 1>out at least. And like that's so big asshole. He

0:12:36.840 --> 0:12:39.400
<v Speaker 1>like goes to war in kind of this vague region

0:12:39.440 --> 0:12:43.000
<v Speaker 1>of the world against like Parthia because he's a dick

0:12:43.360 --> 0:12:45.680
<v Speaker 1>uh and his army gets its ass. Again. This is

0:12:45.679 --> 0:12:47.440
<v Speaker 1>one of those times where like the Romans lose like

0:12:47.440 --> 0:12:51.199
<v Speaker 1>a whole generation of young men. Um. And yeah, all

0:12:51.559 --> 0:12:54.080
<v Speaker 1>according to legend, he gets killed by having gold poured

0:12:54.080 --> 0:12:56.200
<v Speaker 1>down his throat to the richest man in history, which

0:12:56.240 --> 0:13:00.000
<v Speaker 1>is neat army through the mountains of Parthia and getting wrecked.

0:13:00.000 --> 0:13:02.199
<v Speaker 1>It was like kind of an origin story for a

0:13:02.240 --> 0:13:05.080
<v Speaker 1>lot of important people in Roman Mark. Antony did that too. Yeah,

0:13:05.120 --> 0:13:08.079
<v Speaker 1>it's like getting chicken pox for Roman military leaders. She's

0:13:08.120 --> 0:13:12.120
<v Speaker 1>just gotta go get your ass wrecked in Asia. Um.

0:13:12.240 --> 0:13:16.079
<v Speaker 1>So again, obviously, so far this is broadly speaking morally

0:13:16.120 --> 0:13:19.760
<v Speaker 1>unproblematic um within the context of ancient history. Um. But

0:13:19.840 --> 0:13:21.880
<v Speaker 1>if you know your Roman history, you know that, like

0:13:23.120 --> 0:13:25.000
<v Speaker 1>and maybe if this hadn't happened, if he'd gotten back

0:13:25.000 --> 0:13:26.520
<v Speaker 1>to Rome, there's a decent chance they would have like

0:13:27.120 --> 0:13:29.720
<v Speaker 1>executed Marcus, like thrown him off the Tarpeian rock or

0:13:29.760 --> 0:13:33.160
<v Speaker 1>something for for fucking around. Um they did that sometimes.

0:13:33.200 --> 0:13:36.840
<v Speaker 1>But now a Roman elected leader has been executed by

0:13:36.880 --> 0:13:40.600
<v Speaker 1>a foreign king, and Rome does not take kindly to

0:13:40.679 --> 0:13:43.560
<v Speaker 1>that ship. Um. So things start churning up for a war,

0:13:43.679 --> 0:13:47.120
<v Speaker 1>and Methreadityase or mithrid Dates whatever decides his first step

0:13:47.160 --> 0:13:49.920
<v Speaker 1>should be to cleanse his new territory of all Roman citizens.

0:13:50.200 --> 0:13:53.920
<v Speaker 1>And this is where things get genociety. Quote A eight

0:13:53.920 --> 0:13:55.520
<v Speaker 1>b c. And a measure of the hatred felt for

0:13:55.559 --> 0:13:58.240
<v Speaker 1>the Romans in Asia. Methredites wrote secretly to all his

0:13:58.280 --> 0:14:00.679
<v Speaker 1>sat traps and city governors that on the thirtieth day

0:14:00.679 --> 0:14:03.240
<v Speaker 1>thereafter they should set up on all Romans and Italians

0:14:03.280 --> 0:14:05.640
<v Speaker 1>in their towns, and upon their wives and children and

0:14:05.640 --> 0:14:08.319
<v Speaker 1>their freedmen of Italian birth, kill them and throw their

0:14:08.320 --> 0:14:11.679
<v Speaker 1>bodies out unburied, and share their goodsmith with King Mithraddys.

0:14:12.040 --> 0:14:16.120
<v Speaker 1>Tens of thousands were massacred. Valarious Maximus records eighty thousand deaths,

0:14:16.280 --> 0:14:18.520
<v Speaker 1>Plutarch A hundred and fifty thousand, and what has been

0:14:18.520 --> 0:14:24.920
<v Speaker 1>called the Asian or Ephesian vespers um. So yeah, this

0:14:24.920 --> 0:14:29.640
<v Speaker 1>this is a definitely genocide. Um, pretty pretty clear example

0:14:29.640 --> 0:14:32.560
<v Speaker 1>of a genocide, and one that happens very rapidly. It

0:14:32.680 --> 0:14:35.440
<v Speaker 1>might be most common, it might be most reasonable to

0:14:35.480 --> 0:14:38.520
<v Speaker 1>dry compare it to Rwanda, where there were there were

0:14:38.560 --> 0:14:41.880
<v Speaker 1>pre existing tensions because the Romans had kind of come

0:14:41.880 --> 0:14:44.600
<v Speaker 1>into this area with all the money. They were backed

0:14:44.600 --> 0:14:47.120
<v Speaker 1>by this state that had bossed people around. They were

0:14:47.160 --> 0:14:49.760
<v Speaker 1>like landlords and they were bankers, and they were like

0:14:50.200 --> 0:14:53.280
<v Speaker 1>seen as kind of economically oppressing people in the regions,

0:14:53.280 --> 0:14:55.800
<v Speaker 1>seen as arrogant, seen as like backed by this outside

0:14:55.840 --> 0:14:59.320
<v Speaker 1>state that was unfairly exerting power in the area. And

0:14:59.360 --> 0:15:01.480
<v Speaker 1>so people had been pissed for a while. And when

0:15:01.640 --> 0:15:04.800
<v Speaker 1>Methredys takes over and says like, hey, it's time to

0:15:04.800 --> 0:15:06.680
<v Speaker 1>get rid of these motherfucker's, there's a lot of folks

0:15:06.680 --> 0:15:08.280
<v Speaker 1>who are like willing to do it because of these

0:15:08.280 --> 0:15:13.440
<v Speaker 1>pre existing ethnic tensions. Um. Yeah, obviously with the main

0:15:13.520 --> 0:15:18.080
<v Speaker 1>difference of these ethnic tensions or actually different ethnicities and

0:15:18.200 --> 0:15:21.400
<v Speaker 1>not invented, yes, and not invented because these look like

0:15:21.520 --> 0:15:25.240
<v Speaker 1>dudes from Italy showing up in fucking Turkey, um, which

0:15:25.280 --> 0:15:28.960
<v Speaker 1>is actually again like with Garthiage, not all that far um.

0:15:29.000 --> 0:15:33.720
<v Speaker 1>But yeah, so um this upsets Rome. The whole story

0:15:33.800 --> 0:15:36.440
<v Speaker 1>ends after two more wars with Roman victory and the

0:15:36.480 --> 0:15:38.120
<v Speaker 1>death of Methred Eyes and the rise of a guy

0:15:38.200 --> 0:15:40.760
<v Speaker 1>named Sola who sucks ass. But that's a story for

0:15:40.800 --> 0:15:45.360
<v Speaker 1>another day. Um. Definitely an active historical gin side. It

0:15:45.400 --> 0:15:48.040
<v Speaker 1>does not. However, again, if we're talking about Dr Stanton scale,

0:15:48.080 --> 0:15:50.520
<v Speaker 1>it doesn't correspond directly to that. Now, there is an

0:15:50.560 --> 0:15:53.800
<v Speaker 1>us versus them component to the massacre right that exists

0:15:54.240 --> 0:15:56.600
<v Speaker 1>well prior to Methreadity is giving the order right, the

0:15:56.600 --> 0:15:58.880
<v Speaker 1>fact that there are these divisions that Romans are kind

0:15:58.880 --> 0:16:02.360
<v Speaker 1>of seen as other. But there's no build up to this. Really,

0:16:02.440 --> 0:16:05.200
<v Speaker 1>there's no propaganda arm to to humanize them. There's no

0:16:05.280 --> 0:16:09.360
<v Speaker 1>gradual stage of separating Romans from other people in their community. Um.

0:16:09.440 --> 0:16:14.000
<v Speaker 1>He issues secret orders that local officials and their levies fulfill. Um,

0:16:14.040 --> 0:16:16.240
<v Speaker 1>and as an incentive, he divides the property of the

0:16:16.280 --> 0:16:18.720
<v Speaker 1>dead Romans between himself and the inhabitants of the city

0:16:18.720 --> 0:16:23.320
<v Speaker 1>that they're killed in. There. Yes, that's why, right, And

0:16:23.360 --> 0:16:26.120
<v Speaker 1>this is this is the thing I think scholars obviously,

0:16:26.280 --> 0:16:28.240
<v Speaker 1>because we're quoting a bunch of scholars talk about this

0:16:28.280 --> 0:16:31.479
<v Speaker 1>a lot, but is a general rule when people popularly

0:16:31.520 --> 0:16:35.080
<v Speaker 1>discussed genocide, they almost never talked about how fucking much

0:16:35.080 --> 0:16:38.480
<v Speaker 1>of it is about money. Yeah. Uh, it's starting to

0:16:38.520 --> 0:16:41.760
<v Speaker 1>become more accepted now. Um. Like, like we talked about

0:16:41.800 --> 0:16:44.000
<v Speaker 1>I think in the very beginning of the last episode,

0:16:44.040 --> 0:16:47.640
<v Speaker 1>is that people really wanted to believe that every perpetrator

0:16:47.640 --> 0:16:50.960
<v Speaker 1>of a genocide is a dead eyed psycho who's a

0:16:51.080 --> 0:16:56.960
<v Speaker 1>dead set racial baganda. Yeah. I mean that's pretty pretty

0:16:57.000 --> 0:17:00.760
<v Speaker 1>solidly thrown out the window by Christopher Brownings were um

0:17:00.760 --> 0:17:04.560
<v Speaker 1>and ordinary men, which then spawned one of the worst

0:17:04.600 --> 0:17:06.920
<v Speaker 1>books on the Holocaust I think I've ever read, called

0:17:06.960 --> 0:17:13.080
<v Speaker 1>Hitler's Willing Executioners. Yeah, but um, yeah, it's um, there's

0:17:13.080 --> 0:17:18.320
<v Speaker 1>a lot that's problematic about that. Make a long story

0:17:18.440 --> 0:17:20.959
<v Speaker 1>short for people who don't want to read it. Uh.

0:17:21.119 --> 0:17:25.120
<v Speaker 1>He hits the Nazis with their own race sides. Yeah,

0:17:26.520 --> 0:17:30.240
<v Speaker 1>which you don't need to do. You do need to do.

0:17:31.280 --> 0:17:34.120
<v Speaker 1>The only thing that could stop a bad guy with

0:17:34.280 --> 0:17:40.040
<v Speaker 1>race science is a good guy with race science. And

0:17:40.200 --> 0:17:43.440
<v Speaker 1>not to mention like the Rwanda genocide umps to mind immediately.

0:17:44.040 --> 0:17:46.399
<v Speaker 1>With some of the new scholarships, we'll be talking about

0:17:46.440 --> 0:17:48.080
<v Speaker 1>this quite a bit. But yeah, I mean this is

0:17:48.080 --> 0:17:51.280
<v Speaker 1>actually literally what we're leading into. Um. But yeah, I

0:17:51.280 --> 0:17:53.360
<v Speaker 1>mean it's it's worth noting that, like, yeah, the king

0:17:54.640 --> 0:17:57.359
<v Speaker 1>uh incentivizes people who inform on hidden Romans and he

0:17:57.359 --> 0:18:02.040
<v Speaker 1>promises slaves freedom. He again, the genocide occurs there. There

0:18:02.119 --> 0:18:03.680
<v Speaker 1>is an aspect of it as people have been pisted

0:18:03.800 --> 0:18:05.960
<v Speaker 1>Romans in this region for a long time. But they

0:18:06.000 --> 0:18:09.160
<v Speaker 1>have incentives, right, They don't just suddenly get let off

0:18:09.200 --> 0:18:11.800
<v Speaker 1>the leash and do a genocide because they're angry at Romans.

0:18:12.000 --> 0:18:15.919
<v Speaker 1>There's it's worth it. The balance sheet makes it worth it,

0:18:16.000 --> 0:18:18.560
<v Speaker 1>you know. Um. And this is an important truth about

0:18:18.560 --> 0:18:22.600
<v Speaker 1>why people do do genocides because it pays. Um. Racism

0:18:22.600 --> 0:18:25.320
<v Speaker 1>and nationalism are always major causes, sided along with kind

0:18:25.359 --> 0:18:29.160
<v Speaker 1>of vague and constantly frustrating claims of brainwashing by propaganda.

0:18:29.480 --> 0:18:31.720
<v Speaker 1>But as we'll cover, focusing on those things leads to

0:18:31.720 --> 0:18:35.440
<v Speaker 1>a really myopic view about why mass killings occur. Our

0:18:35.480 --> 0:18:38.520
<v Speaker 1>earliest two genocides. We have no context about it, right,

0:18:38.560 --> 0:18:40.880
<v Speaker 1>we have no We have no idea why the omnia,

0:18:40.920 --> 0:18:43.840
<v Speaker 1>how the omnia justified like what they did, or how

0:18:43.920 --> 0:18:46.040
<v Speaker 1>the people who killed that the people in Nata ruck

0:18:46.119 --> 0:18:48.520
<v Speaker 1>justified what they did. But it seems safe to conclude

0:18:48.520 --> 0:18:51.919
<v Speaker 1>that the folks carrying out the violence and uh their civilians,

0:18:51.960 --> 0:18:55.720
<v Speaker 1>the civilians back home, whatever that was, probably saw there

0:18:55.760 --> 0:18:59.080
<v Speaker 1>being some sort of a resource gain in killing those people.

0:18:59.440 --> 0:19:04.320
<v Speaker 1>That is very likely. Um. Popular scholarship of the Holocaust

0:19:04.320 --> 0:19:06.920
<v Speaker 1>tends to focus on the Yellow stars and arson attacks

0:19:06.920 --> 0:19:09.040
<v Speaker 1>on synagogues, and of course the camps, and obviously all

0:19:09.080 --> 0:19:11.880
<v Speaker 1>of that's very important, but many Americans have never even

0:19:11.960 --> 0:19:15.800
<v Speaker 1>heard of arianization. And in order to explain what that is,

0:19:15.800 --> 0:19:20.280
<v Speaker 1>I'm going to quote from the Holocaust Encyclopedia. Under voluntary arianization,

0:19:20.320 --> 0:19:23.280
<v Speaker 1>the Nazi German state encouraged Jewish businessmen, who were already

0:19:23.280 --> 0:19:26.720
<v Speaker 1>facing economic and social discrimination, to sell their businesses in

0:19:26.760 --> 0:19:30.000
<v Speaker 1>Germany at radically reduced prices. In early nineteen thirty three,

0:19:30.000 --> 0:19:33.040
<v Speaker 1>there were about one hundred thousand Jewish owned businesses in Germany.

0:19:33.240 --> 0:19:36.040
<v Speaker 1>About half of those were small retail stores dealing mostly

0:19:36.080 --> 0:19:39.040
<v Speaker 1>in clothing or footwear. The rest were factories or workshops

0:19:39.040 --> 0:19:42.000
<v Speaker 1>of varying sizes, or professional offices for lawyers, physicians, and

0:19:42.040 --> 0:19:45.320
<v Speaker 1>other independent professionals. By nineteen thirty eight, the combination of

0:19:45.400 --> 0:19:48.840
<v Speaker 1>Nazi terror propaganda, boycott and legislation was so effective that

0:19:48.880 --> 0:19:51.320
<v Speaker 1>some two thirds of these Jewish owned enterprises were out

0:19:51.320 --> 0:19:54.639
<v Speaker 1>of business or sold to non Jews. Jewish owners, often

0:19:54.640 --> 0:19:57.360
<v Speaker 1>desperate to immigrate or to sell a failing business, accepted

0:19:57.400 --> 0:19:59.560
<v Speaker 1>a selling price that was only twenty or thirty percent

0:19:59.600 --> 0:20:02.720
<v Speaker 1>of the actual value of each business. And I think

0:20:02.840 --> 0:20:05.600
<v Speaker 1>it's important to highlight this because you can draw a

0:20:05.640 --> 0:20:07.879
<v Speaker 1>real direct line between what Mathradates is doing what the

0:20:07.960 --> 0:20:12.480
<v Speaker 1>Nazis are doing here, right, Oh, yeah, absolutely, especially yeah,

0:20:12.840 --> 0:20:16.680
<v Speaker 1>especially when arianization became forced, which I mean, of course

0:20:16.680 --> 0:20:19.640
<v Speaker 1>you could argue that it already is forced, but when

0:20:19.640 --> 0:20:22.280
<v Speaker 1>it when it becomes you know, there they go from

0:20:22.359 --> 0:20:24.720
<v Speaker 1>voluntary to force, and the Nazis sense of the word

0:20:24.920 --> 0:20:29.280
<v Speaker 1>when they start deportations all their property outside of like

0:20:29.280 --> 0:20:32.040
<v Speaker 1>precious metals and things, which end up vanishing into Swiss

0:20:32.040 --> 0:20:36.040
<v Speaker 1>bank accounts and are you still there to this day

0:20:36.080 --> 0:20:42.840
<v Speaker 1>they get auctioned off at drastically reduced prices to German civilians. Yes, um,

0:20:42.880 --> 0:20:45.719
<v Speaker 1>and yeah it's um. Obviously, like one of the things

0:20:45.760 --> 0:20:48.199
<v Speaker 1>to notice that what Mathradity does is faster, because like

0:20:48.240 --> 0:20:53.199
<v Speaker 1>it's years between arianization and the actual physical elimination of

0:20:53.240 --> 0:20:56.920
<v Speaker 1>Jewish human beings. In Europe on a mass scale. Um,

0:20:56.960 --> 0:20:59.280
<v Speaker 1>there's a good Again, this is not something that gets

0:20:59.280 --> 0:21:01.840
<v Speaker 1>talked about, especially in our popular retellings of the Holocaust.

0:21:01.840 --> 0:21:04.520
<v Speaker 1>It tends to get glossed over. There's one very good

0:21:04.560 --> 0:21:07.960
<v Speaker 1>movie that is like focused on arianization, although it's arianization

0:21:08.040 --> 0:21:10.520
<v Speaker 1>on the Eastern Front during the invasion of Russia by

0:21:10.520 --> 0:21:13.320
<v Speaker 1>the Nazis. It's called The Shop on Main Street. Uh.

0:21:13.320 --> 0:21:16.159
<v Speaker 1>It one of foreign oscars made in the USSR in

0:21:16.200 --> 0:21:19.479
<v Speaker 1>like the sixties, um, and it is all about a

0:21:19.640 --> 0:21:22.840
<v Speaker 1>local dude named Tono who's like just like a Russian

0:21:22.920 --> 0:21:26.280
<v Speaker 1>dude who's like brother collaborates. I think it's his brother

0:21:26.320 --> 0:21:29.240
<v Speaker 1>collaborates with the Nazis, and because his brother is working

0:21:29.280 --> 0:21:31.639
<v Speaker 1>with them, this like kind of he's the town drunk

0:21:31.680 --> 0:21:35.159
<v Speaker 1>basically gets given a Jewish woman's business and he like

0:21:35.280 --> 0:21:37.480
<v Speaker 1>tries to hide her and stuff. It's it's a very

0:21:37.600 --> 0:21:41.080
<v Speaker 1>bleak movie, um, but it's a good movie about that

0:21:41.119 --> 0:21:43.320
<v Speaker 1>aspect of the genocide that I don't think I've ever

0:21:43.359 --> 0:21:46.000
<v Speaker 1>seen anything else tie into it maybe. And one of

0:21:46.000 --> 0:21:47.680
<v Speaker 1>the things that's really interesting about The Shop on Main

0:21:47.720 --> 0:21:50.640
<v Speaker 1>Street I recommend watching it is that this is again

0:21:50.760 --> 0:21:54.800
<v Speaker 1>filmed in the US. Are in like the sixties, So

0:21:54.840 --> 0:21:57.600
<v Speaker 1>all of the people acting in the movie had lived

0:21:57.640 --> 0:22:00.600
<v Speaker 1>through this, Like the actors in this movie had either

0:22:00.800 --> 0:22:03.960
<v Speaker 1>participated in or watched their neighbors give up their Jews

0:22:03.960 --> 0:22:06.960
<v Speaker 1>when they were kids, like during the Nazi advance. So

0:22:07.040 --> 0:22:11.119
<v Speaker 1>it's they're not so much acting as like remembering and it's. Um,

0:22:11.119 --> 0:22:14.600
<v Speaker 1>it is a potent film, Like you should watch The

0:22:14.640 --> 0:22:17.719
<v Speaker 1>Shop on Main Street. It's a very good movie. Just

0:22:17.800 --> 0:22:21.040
<v Speaker 1>like have something like the new Nicholas Cage movie to

0:22:21.040 --> 0:22:24.119
<v Speaker 1>put on afterwards that will be less sad um because

0:22:24.160 --> 0:22:30.639
<v Speaker 1>holy sh it isn't bleak World War two movie about Yeah,

0:22:30.800 --> 0:22:33.320
<v Speaker 1>I can't believe it's depressing anyway, I'm gonna go have

0:22:33.320 --> 0:22:37.200
<v Speaker 1>a nice palate Come and See. Yeah, I would say

0:22:37.240 --> 0:22:39.200
<v Speaker 1>it's on the level of Come and See in terms

0:22:39.240 --> 0:22:42.119
<v Speaker 1>of bleakness, not in terms of like how intense the

0:22:42.160 --> 0:22:47.760
<v Speaker 1>imagery of Come and See is, which is like nothing else. Um. Yeah,

0:22:48.760 --> 0:22:53.280
<v Speaker 1>Russian movies about the World War Two. Uh yeah, it's

0:22:53.320 --> 0:22:56.359
<v Speaker 1>it's interesting because like when you think about the fact

0:22:56.400 --> 0:23:00.679
<v Speaker 1>that um Mathraditis and the Nazis had the same basic idea,

0:23:00.840 --> 0:23:04.159
<v Speaker 1>but he immediately proceeded to genocide and it took them years.

0:23:05.280 --> 0:23:07.359
<v Speaker 1>You might conclude. One of the things you might conclude

0:23:07.400 --> 0:23:10.359
<v Speaker 1>from this is that a benefit from modern civilization, and

0:23:10.440 --> 0:23:12.480
<v Speaker 1>that is that in order to get a population to

0:23:12.520 --> 0:23:15.160
<v Speaker 1>buy into a genocide, you have to separate the killing

0:23:15.240 --> 0:23:20.080
<v Speaker 1>from the financial gain by a couple of years, um. Everybody.

0:23:20.600 --> 0:23:23.800
<v Speaker 1>I'm not sure if that does speak well of civilization, Like,

0:23:23.840 --> 0:23:26.119
<v Speaker 1>I know, you can try and you can interpret that

0:23:26.200 --> 0:23:28.520
<v Speaker 1>however you would like. If that's what you choose to

0:23:28.560 --> 0:23:30.960
<v Speaker 1>take out of this lesson, I would argue that it

0:23:31.040 --> 0:23:34.719
<v Speaker 1>does not, especially because it seems like the most genocide

0:23:34.720 --> 0:23:36.760
<v Speaker 1>is not all, but most in the modern era, Like

0:23:37.440 --> 0:23:40.080
<v Speaker 1>the vast majority of work that has done is done

0:23:40.080 --> 0:23:43.560
<v Speaker 1>to make it palatable, um, not only to lay people

0:23:43.800 --> 0:23:48.640
<v Speaker 1>in civilization, but also to the perpetrators. Yeah. And it's

0:23:48.840 --> 0:23:52.960
<v Speaker 1>because this might shuck some people. Ideology isn't all that

0:23:53.040 --> 0:23:55.920
<v Speaker 1>important for people doing the killing. It's important for people

0:23:55.960 --> 0:23:58.760
<v Speaker 1>doing the organizing. Yeah, and that's what we're we're this

0:23:58.800 --> 0:24:00.440
<v Speaker 1>is I mean, this is all what we're talking thinking about.

0:24:00.480 --> 0:24:04.080
<v Speaker 1>But first, you know, who doesn't organize people to participate

0:24:04.160 --> 0:24:07.720
<v Speaker 1>in an ethnic cleansing in order to make financial benefits

0:24:07.800 --> 0:24:12.400
<v Speaker 1>for a specific class of people. We actually don't know that. Well, Yeah, yeah, yeah,

0:24:12.400 --> 0:24:16.280
<v Speaker 1>because it could be and they are certain have. Um,

0:24:16.320 --> 0:24:21.240
<v Speaker 1>the Ford Motor Company when abducts children for their child

0:24:21.320 --> 0:24:24.200
<v Speaker 1>hunting island off the coast of Indonesia, they abduct children

0:24:24.240 --> 0:24:28.439
<v Speaker 1>from all socioeconomic classes, all major religious and racial groups,

0:24:28.920 --> 0:24:31.280
<v Speaker 1>all kinds of kids on the child hunting island off

0:24:31.320 --> 0:24:35.480
<v Speaker 1>the coast of Indonesia. That's the guarantee, the the guarantee

0:24:35.520 --> 0:24:40.960
<v Speaker 1>of of equality. Freely sourced children. Yeah, are kidnapping gangs,

0:24:41.400 --> 0:24:53.680
<v Speaker 1>do not see race. Ah, we're back. So we've discussed

0:24:53.680 --> 0:24:55.960
<v Speaker 1>a shortcoming I think of Dr Stanton scale, and again

0:24:55.960 --> 0:24:57.840
<v Speaker 1>we're not trying to show them like his research or anything.

0:24:58.119 --> 0:25:00.359
<v Speaker 1>This is primarily even not really an issue with this scale,

0:25:00.400 --> 0:25:02.760
<v Speaker 1>but with like the way it is popularly interpreted, like

0:25:02.840 --> 0:25:06.520
<v Speaker 1>it's a like genocide is a thermometer, right um, gonn

0:25:06.520 --> 0:25:10.880
<v Speaker 1>to dial up the genocide? Yeah, yeah, temperature. Um, that's

0:25:10.920 --> 0:25:12.920
<v Speaker 1>not quite how it works. And I'd like to present

0:25:12.960 --> 0:25:15.879
<v Speaker 1>folks with another rubric that they might find more useful

0:25:15.920 --> 0:25:19.800
<v Speaker 1>for determining how people and specifically individual people, this does,

0:25:19.960 --> 0:25:23.160
<v Speaker 1>you know, kind of work on communities get to tip

0:25:23.240 --> 0:25:26.760
<v Speaker 1>to the point where they are willing to participate in genocide. Right, Um,

0:25:26.800 --> 0:25:28.639
<v Speaker 1>This is another way of looking at it that I

0:25:28.920 --> 0:25:31.360
<v Speaker 1>find more useful. We can talk about like the shortcomings

0:25:31.359 --> 0:25:33.520
<v Speaker 1>of this way as well, if um and I'm sure

0:25:33.560 --> 0:25:36.920
<v Speaker 1>we will. Genocide historian Irvin Staub, who, by the way,

0:25:37.160 --> 0:25:40.119
<v Speaker 1>was only alive to do his research because Raoul Wallenberg

0:25:40.160 --> 0:25:41.760
<v Speaker 1>saved his life. He's one of the he's one of

0:25:41.800 --> 0:25:44.399
<v Speaker 1>the kids that Wallenberg hid in like a house during

0:25:44.480 --> 0:25:49.600
<v Speaker 1>the genocide in Hungary. Um Staub was a pioneer in understanding,

0:25:49.600 --> 0:25:54.560
<v Speaker 1>specifically the temporal procession of motivations in individuals who consent

0:25:54.680 --> 0:25:56.720
<v Speaker 1>to take part in genocide. That was like a thing

0:25:56.760 --> 0:25:59.359
<v Speaker 1>he was really interested in, is what is happening in

0:25:59.400 --> 0:26:01.320
<v Speaker 1>the head? Like are the different things that have to

0:26:01.359 --> 0:26:03.199
<v Speaker 1>happen for someone to be like willing to do this?

0:26:03.320 --> 0:26:06.000
<v Speaker 1>You know um up until his and he's obviously he's

0:26:06.040 --> 0:26:08.440
<v Speaker 1>he's very much working off of the work that Limcoln pioneer.

0:26:08.520 --> 0:26:10.760
<v Speaker 1>He quotes Limpton Limpcoln constantly in his book. You know,

0:26:10.840 --> 0:26:13.760
<v Speaker 1>none of these people are like doing anything entirely like

0:26:13.840 --> 0:26:19.560
<v Speaker 1>this is scholarship, right, everybody's like participating and building and understanding. UM.

0:26:19.640 --> 0:26:21.840
<v Speaker 1>Up until his book was published in nineteen eighty nine,

0:26:21.840 --> 0:26:25.680
<v Speaker 1>there was fairly little organized scholarship concerned with how individuals

0:26:25.840 --> 0:26:30.200
<v Speaker 1>changed over time to support genocide. Staub focused on what

0:26:30.240 --> 0:26:34.320
<v Speaker 1>he called a continuum of destruction, which other scholars have

0:26:34.359 --> 0:26:38.600
<v Speaker 1>empirically documented in studies of Rwanda, Bosnia, and Cambodia. The

0:26:38.680 --> 0:26:41.119
<v Speaker 1>findings of all of this research on motivation were aptly

0:26:41.160 --> 0:26:45.120
<v Speaker 1>described by one of the scholars who followed Staub, Scott Strauss,

0:26:45.160 --> 0:26:48.760
<v Speaker 1>who wrote a Rwanda quote. Rwandans killed for multiple reasons.

0:26:48.800 --> 0:26:51.040
<v Speaker 1>Others joined in the attacks for one reason, but then

0:26:51.080 --> 0:26:56.400
<v Speaker 1>continued for other reasons. Their motivations changed over time. Um Now.

0:26:56.440 --> 0:26:59.280
<v Speaker 1>I found a good article published in twenty by Jan

0:26:59.359 --> 0:27:03.040
<v Speaker 1>Reinerman and Smothey Williams in the incredibly named International Journal

0:27:03.040 --> 0:27:06.320
<v Speaker 1>of Violence. I think it's actually called Violence and International Journal,

0:27:06.400 --> 0:27:09.320
<v Speaker 1>but either way, it's a pretty pretty cool title for

0:27:09.320 --> 0:27:13.359
<v Speaker 1>a thing. Um now. Based on the research of guys

0:27:13.359 --> 0:27:15.439
<v Speaker 1>like stalbin Strass going all the way back to Limpkeoln,

0:27:15.440 --> 0:27:17.840
<v Speaker 1>they propose a sort of hierarchy of needs in list

0:27:17.880 --> 0:27:20.720
<v Speaker 1>ways in which different motivations can influence those needs to

0:27:20.800 --> 0:27:25.600
<v Speaker 1>make people capable of like directly carrying out mass murder quote.

0:27:26.160 --> 0:27:28.800
<v Speaker 1>To understand why individuals engage in violent action, we need

0:27:28.840 --> 0:27:31.600
<v Speaker 1>to understand both their motivations and inhibitions, both of which

0:27:31.600 --> 0:27:35.880
<v Speaker 1>stem from certain needs, inhibitions conceptually being motivations for not

0:27:36.080 --> 0:27:40.080
<v Speaker 1>engaging in violent action. As such, we can identify individual

0:27:40.200 --> 0:27:42.800
<v Speaker 1>hierarchies of needs, and only when the most salient one

0:27:42.840 --> 0:27:47.000
<v Speaker 1>is a motivation for action will an individual participate. Now

0:27:47.080 --> 0:27:49.840
<v Speaker 1>to explain why they present a chart listing the needs

0:27:49.840 --> 0:27:52.600
<v Speaker 1>of an individual and specific moment, which can generally be

0:27:52.680 --> 0:27:56.560
<v Speaker 1>categorized as security, moral integrity, social belonging, and a desire

0:27:56.600 --> 0:27:59.919
<v Speaker 1>for better life conditions. So, for security, if persons to

0:28:00.000 --> 0:28:02.240
<v Speaker 1>I are to keep themselves safe, might lead them to

0:28:02.280 --> 0:28:05.199
<v Speaker 1>participate in a genocide to avoid coercion, violence, or the

0:28:05.200 --> 0:28:07.840
<v Speaker 1>threat of violence from the state or another group. A

0:28:07.920 --> 0:28:10.800
<v Speaker 1>person's moral integrity might keep them from killing if they

0:28:10.800 --> 0:28:14.159
<v Speaker 1>believe that murdering people is always wrong. A person's need

0:28:14.240 --> 0:28:16.760
<v Speaker 1>for social belonging might convince them to kill if doing

0:28:16.800 --> 0:28:19.040
<v Speaker 1>so will keep them in good with the group, and likewise,

0:28:19.040 --> 0:28:20.640
<v Speaker 1>they might not be willing to kill if that will

0:28:20.680 --> 0:28:23.439
<v Speaker 1>ostracize them from the from the people around them, and

0:28:23.480 --> 0:28:26.280
<v Speaker 1>they need to improve their own Individual circumstances might of

0:28:26.280 --> 0:28:29.320
<v Speaker 1>course lead a person to support genocide for economic gain.

0:28:30.119 --> 0:28:32.560
<v Speaker 1>Quote This can be illustrated through the actions of a

0:28:32.640 --> 0:28:35.320
<v Speaker 1>Rwandan Hutu who might have faced strong pressure from other

0:28:35.320 --> 0:28:38.400
<v Speaker 1>hohotoos to participate. As Strauss argues, this was the most

0:28:38.400 --> 0:28:41.360
<v Speaker 1>common motivation for people to participate in the killings and

0:28:41.400 --> 0:28:43.640
<v Speaker 1>rendered the need for security a most salient and the

0:28:43.720 --> 0:28:46.560
<v Speaker 1>hierarchy of needs and motivations at this time in a

0:28:46.600 --> 0:28:49.680
<v Speaker 1>similar vein, an example of coercion can be found in Cambodia,

0:28:50.040 --> 0:28:53.160
<v Speaker 1>where coercion caused a diffuse feeling of anxiety in which

0:28:53.160 --> 0:28:57.800
<v Speaker 1>everyone feared becoming a victim themselves, making fear endemic. Furthermore,

0:28:57.840 --> 0:29:00.600
<v Speaker 1>coercion in this case provoked strict obedient to the orders

0:29:00.600 --> 0:29:03.800
<v Speaker 1>of their superiors for the fear of life threatening consequences.

0:29:03.840 --> 0:29:06.200
<v Speaker 1>Some former cadres of the Khmer Rouge claimed that if

0:29:06.200 --> 0:29:08.560
<v Speaker 1>people did not kill and follow the rules, they would

0:29:08.560 --> 0:29:11.280
<v Speaker 1>be killed, or stated they were fearful for their security.

0:29:11.600 --> 0:29:14.440
<v Speaker 1>A statement of a former camer Rouge illustrated this as follows,

0:29:14.840 --> 0:29:16.520
<v Speaker 1>But it was the order from higher and if they

0:29:16.560 --> 0:29:19.400
<v Speaker 1>did not do it, they were also killed. Therefore, whether

0:29:19.440 --> 0:29:21.200
<v Speaker 1>they wanted to do it or not, they had to

0:29:21.240 --> 0:29:25.120
<v Speaker 1>do it. They just followed the order. Now, yeah, yeah,

0:29:25.160 --> 0:29:28.320
<v Speaker 1>that that tracks, especially m Rwanda. I mean, the vast

0:29:28.360 --> 0:29:30.960
<v Speaker 1>majority of the genocide wasn't committed by arms of the state,

0:29:31.040 --> 0:29:34.600
<v Speaker 1>though the Rwandan military did help. Most of us done

0:29:34.600 --> 0:29:38.280
<v Speaker 1>by Hutu power militias in the inter homeway, and uh

0:29:38.520 --> 0:29:41.920
<v Speaker 1>like a huge number of the victims of that genocide

0:29:41.920 --> 0:29:46.720
<v Speaker 1>are also moderate Hutus who refused the tip part. And yeah, people,

0:29:47.360 --> 0:29:50.200
<v Speaker 1>you can actually go on the Rwanda Genocide Museum's website

0:29:50.240 --> 0:29:55.760
<v Speaker 1>and and watch a ton of perpetrator uh like interviews

0:29:56.400 --> 0:29:58.880
<v Speaker 1>and virtually all of them will point out that the

0:29:58.960 --> 0:30:02.520
<v Speaker 1>community was doing it. Um. I was worried that if

0:30:02.560 --> 0:30:04.560
<v Speaker 1>I didn't take part, I too would be killed. And

0:30:04.680 --> 0:30:09.240
<v Speaker 1>also I stole their stuff. It's like the three things. Yeah,

0:30:09.280 --> 0:30:10.960
<v Speaker 1>and that I think that's what's so important, is that,

0:30:11.000 --> 0:30:13.640
<v Speaker 1>like it is all it's not just fear of coercion.

0:30:13.640 --> 0:30:16.320
<v Speaker 1>It's not just that someone is ordering them um. And

0:30:16.360 --> 0:30:19.560
<v Speaker 1>it's not just that they have an economic benefit. It

0:30:19.640 --> 0:30:23.080
<v Speaker 1>is a continuum of things that kind of you know,

0:30:24.120 --> 0:30:26.240
<v Speaker 1>and again you could get overly mechanistic with this in

0:30:26.280 --> 0:30:28.960
<v Speaker 1>views like flipping switches. It's not quite. It's just it's

0:30:29.000 --> 0:30:32.680
<v Speaker 1>the same way that like, you know, people in any

0:30:32.680 --> 0:30:36.520
<v Speaker 1>circumstance can do things they would not expect of themselves

0:30:36.720 --> 0:30:41.360
<v Speaker 1>because things change that like alter the calculus they're making

0:30:41.400 --> 0:30:44.040
<v Speaker 1>in the moment about like what is what is the

0:30:44.120 --> 0:30:48.000
<v Speaker 1>thing to do? Um? And it's I think that's much

0:30:48.040 --> 0:30:50.840
<v Speaker 1>more useful than just being like, well, if you brainwash

0:30:50.920 --> 0:30:54.560
<v Speaker 1>certain people, you can get them to commit genocide. Um.

0:30:54.600 --> 0:30:58.920
<v Speaker 1>It's more like if if you can provide the proper

0:30:58.960 --> 0:31:01.480
<v Speaker 1>incentives in the proper away at the right time, people

0:31:01.520 --> 0:31:04.840
<v Speaker 1>can are willing to engage in horrific things that they

0:31:04.840 --> 0:31:09.480
<v Speaker 1>would consider impossible of themselves in a different situation. Right.

0:31:09.680 --> 0:31:11.920
<v Speaker 1>I mean, that's one of the main reasons why the

0:31:11.960 --> 0:31:17.200
<v Speaker 1>Holocausts switch from being mass shootings to death camps, because

0:31:17.720 --> 0:31:21.520
<v Speaker 1>human beings cannot continuously do that forever. No, no, and

0:31:21.720 --> 0:31:24.560
<v Speaker 1>they will break they as they did. And we can

0:31:24.600 --> 0:31:27.040
<v Speaker 1>talk about like the rates of alcoholism among the SS

0:31:27.160 --> 0:31:30.760
<v Speaker 1>or like just like the fact that um uh, like

0:31:30.880 --> 0:31:33.080
<v Speaker 1>so many of those guys killed themselves, right, which you

0:31:33.080 --> 0:31:35.200
<v Speaker 1>shouldn't you shouldn't feel bad for them. But it's just

0:31:35.240 --> 0:31:38.920
<v Speaker 1>like there's a certain there's a certain subset of the

0:31:38.960 --> 0:31:43.520
<v Speaker 1>human population who could who could shoot, you know, unarmed

0:31:43.560 --> 0:31:46.120
<v Speaker 1>people all day long and not have any effect, but

0:31:46.160 --> 0:31:48.040
<v Speaker 1>it's not a lot of them, and it's not most

0:31:48.080 --> 0:31:51.560
<v Speaker 1>of the people who do that kind of thing. Um.

0:31:51.680 --> 0:31:54.280
<v Speaker 1>So the need for social belonging is also a well

0:31:54.360 --> 0:31:58.800
<v Speaker 1>documented and powerful motivation for many participants in genocide. Obviously,

0:31:58.920 --> 0:32:01.240
<v Speaker 1>a lot of Germans why their neighbors be led away

0:32:01.360 --> 0:32:04.160
<v Speaker 1>and avoided speaking up. And this is an area where

0:32:04.200 --> 0:32:06.440
<v Speaker 1>like the popular view was often because like, well, if

0:32:06.480 --> 0:32:09.360
<v Speaker 1>they had said something, they would have gotten in trouble. Um.

0:32:09.360 --> 0:32:11.640
<v Speaker 1>And we just talked about how coercion is a factor,

0:32:11.720 --> 0:32:14.600
<v Speaker 1>especially in Rwanda, but it's also not as much of

0:32:14.600 --> 0:32:16.320
<v Speaker 1>a factor in a lot of genocides as you think,

0:32:16.360 --> 0:32:19.280
<v Speaker 1>for example, in Germany. Um. One thing that is worth

0:32:19.320 --> 0:32:23.280
<v Speaker 1>noting is that soldiers in Germany were not punished or

0:32:23.360 --> 0:32:27.880
<v Speaker 1>executed for refusing to participate in genocide. They were ostracized

0:32:27.920 --> 0:32:30.280
<v Speaker 1>by their fellows sometimes. I'm sure some dudes got like

0:32:30.360 --> 0:32:32.680
<v Speaker 1>beat up or whatever by their buddies, like if you're

0:32:32.680 --> 0:32:35.120
<v Speaker 1>talking about like individual coercion, but the state did not

0:32:35.280 --> 0:32:39.400
<v Speaker 1>execute German soldiers for refusing to kill Jewish people, of course,

0:32:39.440 --> 0:32:43.040
<v Speaker 1>now and or and um, ordinary men. Christopher Browning points

0:32:43.040 --> 0:32:46.280
<v Speaker 1>out before every mass killing, to include the largest mass

0:32:46.360 --> 0:32:50.160
<v Speaker 1>killing of beings, yeah, which the Russians are shelling or

0:32:50.200 --> 0:32:54.680
<v Speaker 1>we're shelling yes, yeaheah, the Holocaust Royal specifically good stuff

0:32:55.960 --> 0:32:58.120
<v Speaker 1>like the it's noted that I mean this is a

0:32:58.160 --> 0:33:01.200
<v Speaker 1>reserve police battalion. I believe reserve police telling a one

0:33:01.240 --> 0:33:05.760
<v Speaker 1>oh one or something. Um, yeah, we're like given explicit permission,

0:33:05.800 --> 0:33:07.040
<v Speaker 1>like you don't have to do this if you don't

0:33:07.040 --> 0:33:09.880
<v Speaker 1>want to, like you can request to transfer. Has had

0:33:09.920 --> 0:33:13.040
<v Speaker 1>an out. So again, it's not just any of these factors,

0:33:13.040 --> 0:33:15.800
<v Speaker 1>because social coercion can be totally absent in the way

0:33:15.840 --> 0:33:18.120
<v Speaker 1>that it's like in the way that we were describing earlier,

0:33:18.120 --> 0:33:20.640
<v Speaker 1>where it's a fear of your own physical security right

0:33:20.680 --> 0:33:24.280
<v Speaker 1>for not participating, that is not a necessary precursor of genocide.

0:33:24.280 --> 0:33:27.920
<v Speaker 1>It can be um and it's it's it's interesting here

0:33:27.920 --> 0:33:30.120
<v Speaker 1>because one of the things that is worth noting because

0:33:30.240 --> 0:33:32.520
<v Speaker 1>I don't want to just be talking about why genocides happen.

0:33:32.560 --> 0:33:33.959
<v Speaker 1>If you want to look at like how to prevent

0:33:34.000 --> 0:33:37.680
<v Speaker 1>them or to mitigate them. One of the most successful

0:33:37.720 --> 0:33:41.360
<v Speaker 1>things you can do is protest in the moment against it.

0:33:41.440 --> 0:33:44.000
<v Speaker 1>And this is a thing that was successful in Nazi

0:33:44.080 --> 0:33:48.120
<v Speaker 1>Germany against the Nazis um. On a number of occasions,

0:33:48.440 --> 0:33:52.400
<v Speaker 1>people who protested direct acts of deportation and killing did

0:33:52.440 --> 0:33:55.040
<v Speaker 1>not tend to be imprisoned or harmed by the state.

0:33:55.080 --> 0:33:58.040
<v Speaker 1>In fact, the state on a number of occasions backed off,

0:33:58.400 --> 0:34:01.080
<v Speaker 1>and stal writes it lengths about the power of bystanders

0:34:01.160 --> 0:34:05.440
<v Speaker 1>to influence, or, at least in specific limited instances, halt

0:34:05.560 --> 0:34:09.000
<v Speaker 1>and and and slow down the process of genocide. And

0:34:09.040 --> 0:34:11.120
<v Speaker 1>when talking about this, he points to a well documented

0:34:11.160 --> 0:34:15.120
<v Speaker 1>psychological phenomenon, the bystander effect. When a number of people

0:34:15.120 --> 0:34:17.640
<v Speaker 1>are present in an emergency, significant number, somebody gets hit

0:34:17.640 --> 0:34:19.000
<v Speaker 1>by a car or something, and there's a bunch of

0:34:19.000 --> 0:34:23.160
<v Speaker 1>folks watching, responsibility is diffused, and each individual person on

0:34:23.239 --> 0:34:25.800
<v Speaker 1>scene is less likely to help, right, because they assume

0:34:25.880 --> 0:34:27.960
<v Speaker 1>someone else who knows better is going to get in there. Right.

0:34:28.239 --> 0:34:30.480
<v Speaker 1>We could talk about the cops stacked up at Vivaldi

0:34:30.600 --> 0:34:33.360
<v Speaker 1>refusing to like. That may be a different thing, but like,

0:34:33.400 --> 0:34:37.040
<v Speaker 1>I'm sure that was a factor in what was happening. Psychologically, UM,

0:34:37.080 --> 0:34:39.160
<v Speaker 1>the same thing that causes most people in a room

0:34:39.200 --> 0:34:42.080
<v Speaker 1>to ignore when like a dude slaps his girlfriend, UM

0:34:42.160 --> 0:34:44.400
<v Speaker 1>is at play when agents of the state come to

0:34:44.480 --> 0:34:48.240
<v Speaker 1>disappear people. Stout points out that even the Nazis backed

0:34:48.239 --> 0:34:51.440
<v Speaker 1>away repeatedly in the face of public resistance. Quote, they

0:34:51.440 --> 0:34:55.040
<v Speaker 1>did not persist, for example, when Bulgaria, where people protested

0:34:55.040 --> 0:34:57.960
<v Speaker 1>in the streets, refused to hand over its Jewish population,

0:34:58.239 --> 0:35:01.680
<v Speaker 1>or when within Germany, relatives and some institutions protested the

0:35:01.719 --> 0:35:04.720
<v Speaker 1>killing of the mentally retarded, mentally ill, and others regarded

0:35:04.760 --> 0:35:08.839
<v Speaker 1>as genetically inferior um. Like there were cases in which

0:35:08.960 --> 0:35:11.400
<v Speaker 1>and and there was a backlash after Christal Knock that

0:35:11.480 --> 0:35:16.160
<v Speaker 1>caused changes in Nazi policy. And this is against the

0:35:16.239 --> 0:35:18.040
<v Speaker 1>Some of these scholars who are talking about it in

0:35:18.040 --> 0:35:20.600
<v Speaker 1>the in the way that we've just been discussing, will

0:35:20.640 --> 0:35:23.680
<v Speaker 1>say that what's happening here is that in that moment

0:35:23.840 --> 0:35:25.799
<v Speaker 1>where like you're trying to round up people, and folks

0:35:25.800 --> 0:35:29.239
<v Speaker 1>show up to protest your human need for moral integrity

0:35:29.480 --> 0:35:32.840
<v Speaker 1>can kind of switch to make you incapable temporarily of

0:35:32.880 --> 0:35:35.399
<v Speaker 1>at least like continuing to do the thing you had

0:35:35.400 --> 0:35:38.240
<v Speaker 1>come there to do. Right. You had come there morally

0:35:38.280 --> 0:35:41.840
<v Speaker 1>willing to round up these people for genocide, but the

0:35:41.840 --> 0:35:45.440
<v Speaker 1>the approbation of the community around you suddenly makes you

0:35:45.520 --> 0:35:47.759
<v Speaker 1>unwilling to do that in that moment. Doesn't mean they

0:35:47.800 --> 0:35:50.240
<v Speaker 1>weren't willing to do it later. Um, But it doesn't

0:35:50.239 --> 0:35:54.480
<v Speaker 1>mean that like they decide that it's morally wrong, you know. Um.

0:35:54.520 --> 0:35:56.480
<v Speaker 1>A big factor in what may be happening is that

0:35:56.560 --> 0:35:58.880
<v Speaker 1>when they are presented with a crowd of people protesting them,

0:35:58.880 --> 0:36:01.640
<v Speaker 1>they suddenly think, why might get punished for this later?

0:36:02.239 --> 0:36:04.880
<v Speaker 1>This might not be safe for me, Like, if this

0:36:04.960 --> 0:36:07.560
<v Speaker 1>is pissing off this many people, I actually might like

0:36:07.680 --> 0:36:12.120
<v Speaker 1>have to like deal with consequences for participating in this, right. Um.

0:36:12.200 --> 0:36:13.880
<v Speaker 1>So that may be part of what's going on, But

0:36:13.920 --> 0:36:15.760
<v Speaker 1>it does point to and this is something STAB points

0:36:15.760 --> 0:36:18.480
<v Speaker 1>out a lot. It's actually not useless to like, one

0:36:18.520 --> 0:36:20.880
<v Speaker 1>of the most useful things you can do at every

0:36:21.000 --> 0:36:24.880
<v Speaker 1>stage of like of of kind of building genocidal tensions

0:36:25.520 --> 0:36:28.719
<v Speaker 1>is make it clear that like you hate what these

0:36:28.719 --> 0:36:31.799
<v Speaker 1>people are doing and you oppose them, um, because that

0:36:31.840 --> 0:36:34.600
<v Speaker 1>has a number of influences that can like at least

0:36:34.640 --> 0:36:37.680
<v Speaker 1>mitigate the harms that are being done. Um. And that's

0:36:37.960 --> 0:36:41.120
<v Speaker 1>this is kind of gets to like the root of

0:36:42.000 --> 0:36:44.759
<v Speaker 1>what the humanization dialogue is getting at. You know. The

0:36:45.080 --> 0:36:48.240
<v Speaker 1>problem that most often when people talk about to humanizing

0:36:48.239 --> 0:36:50.800
<v Speaker 1>in the context of genocide, they frame it as the

0:36:50.880 --> 0:36:53.759
<v Speaker 1>use of specific language to deny people their humanity UM

0:36:53.800 --> 0:36:57.040
<v Speaker 1>in order to prepare to execute a genocide UM. And

0:36:57.080 --> 0:36:59.960
<v Speaker 1>that's not always how it goes, and in fact, there's

0:37:00.040 --> 0:37:03.520
<v Speaker 1>more evidence for it occurring the opposite way around. In Cambodia,

0:37:03.560 --> 0:37:06.200
<v Speaker 1>for example, killers reported being disturbed by the acts of

0:37:06.239 --> 0:37:08.400
<v Speaker 1>mass murder they committed it first, and then reported that

0:37:08.440 --> 0:37:11.440
<v Speaker 1>it got easier with time, like killing ducks and chickens.

0:37:11.680 --> 0:37:13.520
<v Speaker 1>And part of this is that like the longer you

0:37:13.600 --> 0:37:18.000
<v Speaker 1>do this without people stopping you, and the more the

0:37:18.080 --> 0:37:20.799
<v Speaker 1>less like resistance you encounter to it, the more it

0:37:20.840 --> 0:37:22.600
<v Speaker 1>just seems like if you're in a culture where people

0:37:22.600 --> 0:37:25.560
<v Speaker 1>are doing this, you feel less like number one, you're

0:37:25.560 --> 0:37:27.600
<v Speaker 1>gonna get punished for it, less like it's a problem.

0:37:27.640 --> 0:37:29.920
<v Speaker 1>It gets more like That's a big part of like

0:37:29.960 --> 0:37:32.600
<v Speaker 1>what the humanization is not what happens before, but what

0:37:32.680 --> 0:37:35.799
<v Speaker 1>happens like during UM And a lot of the participants

0:37:35.840 --> 0:37:38.800
<v Speaker 1>in the Cambodian genocide will say that, like they hated

0:37:38.800 --> 0:37:40.640
<v Speaker 1>what they were doing at first, and then with time

0:37:40.680 --> 0:37:42.680
<v Speaker 1>they just came to regard it as like killing ducks

0:37:42.680 --> 0:37:45.160
<v Speaker 1>and chickens, you know, the way they'd slaughtered animals as

0:37:45.239 --> 0:37:49.480
<v Speaker 1>kids on the farm. UM. They integrated the execution of

0:37:49.560 --> 0:37:52.239
<v Speaker 1>human beings in their lives into their lives in order

0:37:52.239 --> 0:37:56.440
<v Speaker 1>to like protect themselves right. Um and professor Eliza Luft

0:37:56.440 --> 0:38:00.680
<v Speaker 1>has also written and researched this topic extensively, and she writes, quote,

0:38:00.880 --> 0:38:03.200
<v Speaker 1>I find that the humanization is more often an outcome

0:38:03.239 --> 0:38:06.399
<v Speaker 1>of participation in violence rather than a precursor. In other words,

0:38:06.440 --> 0:38:09.200
<v Speaker 1>people make difficult decisions about whether or not to participate

0:38:09.239 --> 0:38:12.719
<v Speaker 1>in genocide based on their access to financial resources, who

0:38:12.719 --> 0:38:15.960
<v Speaker 1>they're being asked to kill, their proximity to extremists ordering

0:38:16.000 --> 0:38:18.759
<v Speaker 1>the violence, and signals sent by local elites. But the

0:38:18.800 --> 0:38:21.200
<v Speaker 1>more they kill, the easier killing becomes, and this is

0:38:21.239 --> 0:38:24.280
<v Speaker 1>partly due to shifts in social perception. Although a vincent

0:38:24.320 --> 0:38:28.240
<v Speaker 1>genocide describe reactions that include vomiting, shaking, nightmares, and trauma

0:38:28.360 --> 0:38:31.000
<v Speaker 1>the first few times they kill, over time their physical

0:38:31.000 --> 0:38:34.319
<v Speaker 1>and emotional horror at killing subsides. My research suggests this

0:38:34.400 --> 0:38:37.000
<v Speaker 1>cognitive adaptation of violence goes hand in hand with a

0:38:37.040 --> 0:38:41.839
<v Speaker 1>transformation and how ordinary killers perceive their victims. Dehumanizing propagandic

0:38:41.880 --> 0:38:44.720
<v Speaker 1>and help with this process, but providing participants with cultural

0:38:44.800 --> 0:38:47.440
<v Speaker 1>narratives that frame violence is the morally right thing to do.

0:38:48.400 --> 0:38:50.560
<v Speaker 1>And this is when we talk about preventing genocide you

0:38:50.680 --> 0:38:54.399
<v Speaker 1>mentioned earlier, like the racial motivations and stuff. That's key

0:38:54.400 --> 0:38:56.200
<v Speaker 1>at like the core of people who are trying to

0:38:56.239 --> 0:38:59.200
<v Speaker 1>plan and organize this. One of the ways to disrupt it,

0:38:59.239 --> 0:39:02.000
<v Speaker 1>you have to disrupt all of these potential incentives, right.

0:39:02.520 --> 0:39:04.719
<v Speaker 1>It's about creating friction for the people who want to

0:39:04.800 --> 0:39:08.280
<v Speaker 1>organize this. It's about making it difficult for folks to profit.

0:39:08.320 --> 0:39:10.640
<v Speaker 1>It's about making it difficult for people to feel like

0:39:10.880 --> 0:39:14.000
<v Speaker 1>this is okay. It's about making them like see and

0:39:14.160 --> 0:39:17.960
<v Speaker 1>encounter resistance constantly at every stage of this, because that's

0:39:18.000 --> 0:39:21.440
<v Speaker 1>a big part of like stopping people from feeling stopping

0:39:21.480 --> 0:39:23.920
<v Speaker 1>people from like stopping the people who will actually do

0:39:24.000 --> 0:39:27.720
<v Speaker 1>most of the activity of genocide from getting from feeling

0:39:27.760 --> 0:39:32.440
<v Speaker 1>like they this is a good thing for them to do. Um,

0:39:32.480 --> 0:39:35.360
<v Speaker 1>it's disrupting like the signaling and the messaging that that

0:39:35.560 --> 0:39:38.240
<v Speaker 1>that brings people in, you know, like that's the stage

0:39:38.239 --> 0:39:40.839
<v Speaker 1>at which you can stop this stuff. Yeah, I think

0:39:40.880 --> 0:39:45.120
<v Speaker 1>that there's there's certainly a level of feeling of impunity,

0:39:45.440 --> 0:39:48.319
<v Speaker 1>and most of the people that would end up doing

0:39:48.360 --> 0:39:52.120
<v Speaker 1>these things, they'll they'll also, in my opinion, a lot

0:39:52.200 --> 0:39:54.520
<v Speaker 1>of the people who would end up committing the violence

0:39:54.600 --> 0:39:58.120
<v Speaker 1>didn't actually ever see themselves doing it. Um Like the

0:39:58.160 --> 0:40:01.879
<v Speaker 1>Reserve Italian that Christopher Browning writes about, those guys were

0:40:01.920 --> 0:40:06.759
<v Speaker 1>all people who were um uh like discharge from military

0:40:06.800 --> 0:40:09.360
<v Speaker 1>service or not allowed to have military service due to

0:40:09.520 --> 0:40:12.600
<v Speaker 1>medical problems. So it's a job like they thought they

0:40:12.600 --> 0:40:17.200
<v Speaker 1>were gonna like go be occupied territory cops and ship um.

0:40:17.239 --> 0:40:21.399
<v Speaker 1>And as far as like uh the Rwandan Genna said,

0:40:21.440 --> 0:40:23.000
<v Speaker 1>or even the Armenian gen I said, where a lot

0:40:23.000 --> 0:40:28.560
<v Speaker 1>of violence is communal. Uh, there's there's an intense um

0:40:28.920 --> 0:40:33.719
<v Speaker 1>economic problem, economic friction and a history of conflict with

0:40:33.800 --> 0:40:38.600
<v Speaker 1>these people between the two groups, and unfortunately just takes

0:40:39.000 --> 0:40:42.320
<v Speaker 1>someone to harness it and allow them to be in

0:40:42.400 --> 0:40:45.440
<v Speaker 1>a position to grant impunity. Um. But I think that

0:40:45.520 --> 0:40:48.880
<v Speaker 1>the communities they are taking part in it, uh like

0:40:49.200 --> 0:40:51.600
<v Speaker 1>you've pointed out, or only doing it because they're like, well,

0:40:51.640 --> 0:40:54.520
<v Speaker 1>we're clearly going to get away with this, Like they're not,

0:40:54.600 --> 0:40:57.839
<v Speaker 1>They're not gonna live. Nobody starts off, you know, uh,

0:40:58.680 --> 0:41:02.239
<v Speaker 1>starting a checkpoint with a a chetty outside of if

0:41:02.320 --> 0:41:04.239
<v Speaker 1>they think like there's would be a trial in like

0:41:04.360 --> 0:41:07.960
<v Speaker 1>six months exactly exactly and part of like, you know,

0:41:08.040 --> 0:41:09.680
<v Speaker 1>one of the things that Left points out is that

0:41:09.800 --> 0:41:12.840
<v Speaker 1>like a thing that can influence populations to participate is

0:41:12.880 --> 0:41:15.680
<v Speaker 1>like their proper their proximity to extremists ordering the violence.

0:41:15.719 --> 0:41:17.440
<v Speaker 1>What stand them to point out is like these malicious,

0:41:17.440 --> 0:41:20.440
<v Speaker 1>these nonstate groups, which is like one of the reasons

0:41:20.520 --> 0:41:23.360
<v Speaker 1>why when anti fascists talk about the point the value

0:41:23.400 --> 0:41:26.160
<v Speaker 1>of like confronting groups in the street at the early

0:41:26.280 --> 0:41:28.200
<v Speaker 1>stages of this, that's part of the value of that.

0:41:28.400 --> 0:41:30.880
<v Speaker 1>It's not just that like you'll stop them from coming out,

0:41:30.920 --> 0:41:32.480
<v Speaker 1>because in a lot of ways it just makes them

0:41:32.520 --> 0:41:35.239
<v Speaker 1>want to come out. It's other people who might kind

0:41:35.280 --> 0:41:37.560
<v Speaker 1>of passively go along with them when they start setting

0:41:37.640 --> 0:41:40.560
<v Speaker 1>up checkpoints, seeing how much resistance there is to those

0:41:40.600 --> 0:41:43.400
<v Speaker 1>groups and the things that they say, Right, it's about

0:41:43.920 --> 0:41:48.359
<v Speaker 1>keeping Yeah, some of it is about because again there's

0:41:48.400 --> 0:41:50.239
<v Speaker 1>a number of things that can like flip in a

0:41:50.360 --> 0:41:52.600
<v Speaker 1>person that can make them willing to participate this. It's

0:41:52.719 --> 0:41:55.560
<v Speaker 1>it's about trying to make it so that people never

0:41:55.719 --> 0:41:58.160
<v Speaker 1>feel like this is a thing they can participate in

0:41:58.239 --> 0:42:02.360
<v Speaker 1>with impunity or without being ostracized from society, right, Like

0:42:02.520 --> 0:42:04.400
<v Speaker 1>that's that's that's part of it. That's part of it,

0:42:04.520 --> 0:42:07.640
<v Speaker 1>Like none of this there's no simple solution to stopping genesis. Oh,

0:42:07.680 --> 0:42:09.960
<v Speaker 1>of course, that's part of something. It's something that we've

0:42:10.000 --> 0:42:13.240
<v Speaker 1>been trying to figure out since Raphael Emkin first wrote

0:42:13.800 --> 0:42:17.480
<v Speaker 1>his insanely long book. But like a good example of

0:42:17.600 --> 0:42:19.399
<v Speaker 1>this is like, oh, the water is getting too hot.

0:42:19.480 --> 0:42:22.279
<v Speaker 1>Time to fucking bail. Is like the plots against Hitler

0:42:22.400 --> 0:42:25.240
<v Speaker 1>during World War Two. I mean, yeah, there was several

0:42:25.280 --> 0:42:28.040
<v Speaker 1>plots against him early on, but they really only picked

0:42:28.080 --> 0:42:30.239
<v Speaker 1>up once it became pretty fucking clear that like, yeah,

0:42:30.480 --> 0:42:32.640
<v Speaker 1>this this, this ship is coming down on us. Yeah,

0:42:32.760 --> 0:42:36.080
<v Speaker 1>Like the famous Staufenberg plot was like not because Staufenberg

0:42:36.160 --> 0:42:38.160
<v Speaker 1>hated the Nazis, it was because he didn't like that

0:42:38.239 --> 0:42:41.000
<v Speaker 1>they were losing. Yeah, i mean he was a Nazi

0:42:41.280 --> 0:42:43.520
<v Speaker 1>and he was anti Semitic, and he was one of

0:42:43.600 --> 0:42:46.120
<v Speaker 1>those guys. It's like, okay, so death camps a stepped

0:42:46.160 --> 0:42:49.680
<v Speaker 1>too far, But even even that, it seemed like and

0:42:49.760 --> 0:42:53.000
<v Speaker 1>then that seemed but even then him and most of

0:42:53.239 --> 0:42:55.640
<v Speaker 1>the central organizers of that plot had all been on

0:42:55.719 --> 0:42:57.480
<v Speaker 1>the Eastern Front at some point and they were like,

0:42:57.560 --> 0:43:01.520
<v Speaker 1>we're gonna fucking lose. Yeah, we're going to We're gonna lose.

0:43:01.600 --> 0:43:03.879
<v Speaker 1>And also when you're at that level of command where

0:43:03.920 --> 0:43:05.320
<v Speaker 1>you're like sitting with Hitler to bunker, you know, not

0:43:05.400 --> 0:43:07.359
<v Speaker 1>only are we're gonna lose, but like, oh ship, there's

0:43:07.400 --> 0:43:12.440
<v Speaker 1>going to be hell to pay, and this is coming

0:43:12.520 --> 0:43:15.319
<v Speaker 1>down on us. There is going to be hell to pay.

0:43:17.200 --> 0:43:21.360
<v Speaker 1>It isn't the consequences of my action. Yeah, speaking of

0:43:21.440 --> 0:43:25.040
<v Speaker 1>the consequences of my actions. If you buy these products

0:43:25.080 --> 0:43:27.800
<v Speaker 1>and services, the main consequence of your actions is that

0:43:28.120 --> 0:43:39.200
<v Speaker 1>you'll finally be happy. All right, here's that. All right,

0:43:39.440 --> 0:43:44.719
<v Speaker 1>we are back. So you know, people, I think, as

0:43:44.760 --> 0:43:47.480
<v Speaker 1>we're repeatedly getting onto here, are complicated and so our

0:43:47.560 --> 0:43:52.799
<v Speaker 1>genocides and we're never talking about a single reason. You know, again,

0:43:52.840 --> 0:43:56.520
<v Speaker 1>in every genocide, there's probably there's individual people whose motivations

0:43:56.520 --> 0:43:59.000
<v Speaker 1>are very simple and can be as simple as like

0:43:59.080 --> 0:44:00.959
<v Speaker 1>I'm just a piece of it. You know, those guys

0:44:01.000 --> 0:44:03.399
<v Speaker 1>like Oscar Durro Linger, like these guys exist, right, there's

0:44:03.400 --> 0:44:06.520
<v Speaker 1>people who just suck ass like comprehensively, and that's why

0:44:06.560 --> 0:44:09.759
<v Speaker 1>they're on board. But you you can't actually do a

0:44:09.840 --> 0:44:13.719
<v Speaker 1>whole genocide with just those people. No, you need the

0:44:13.960 --> 0:44:16.160
<v Speaker 1>they need the whole banality of evil to back you

0:44:16.280 --> 0:44:20.200
<v Speaker 1>up exactly exactly. UM. And that's the thing like I

0:44:20.280 --> 0:44:24.600
<v Speaker 1>think people UM misinterpret that sometimes is like being entirely

0:44:24.680 --> 0:44:27.200
<v Speaker 1>focused on like guys like um Aikman, who are these

0:44:27.239 --> 0:44:30.239
<v Speaker 1>like bureaucrats. But like part of it is that motivations

0:44:30.239 --> 0:44:33.040
<v Speaker 1>for genocide can be ben ow they're not. Everyone was

0:44:33.160 --> 0:44:36.600
<v Speaker 1>radicalized to think that the Jews were this like Titanic threat.

0:44:36.680 --> 0:44:40.920
<v Speaker 1>It's like, no, they were like they they participated in

0:44:41.000 --> 0:44:45.040
<v Speaker 1>the Holocaust for pretty banal reasons in a lot of cases. Yeah,

0:44:45.320 --> 0:44:48.280
<v Speaker 1>And there's a lot of attempting to make things palatable

0:44:48.360 --> 0:44:52.399
<v Speaker 1>for people. Like a good example like, um, the very

0:44:52.480 --> 0:44:54.920
<v Speaker 1>beginning stages of the Holocaust is like, well, you know,

0:44:55.040 --> 0:44:59.040
<v Speaker 1>before they started death campster killing the mentally ill, um,

0:44:59.200 --> 0:45:02.360
<v Speaker 1>the disabled, And that was to you know that we

0:45:02.440 --> 0:45:08.000
<v Speaker 1>don't hate these people, um, but you know they're you know,

0:45:08.840 --> 0:45:12.560
<v Speaker 1>evolutionary dead ends. Um. They're hurting everybody, but this is

0:45:12.680 --> 0:45:16.160
<v Speaker 1>better for them, you know. UM. And you see a

0:45:16.280 --> 0:45:19.080
<v Speaker 1>good parallel of that in my opinion and in the

0:45:19.160 --> 0:45:22.560
<v Speaker 1>peak of the elimination eliminationist rhetoric that we're seeing in

0:45:22.560 --> 0:45:27.680
<v Speaker 1>the United States right now is um, the framing of

0:45:27.880 --> 0:45:32.040
<v Speaker 1>trans identity is mental illness. Yes, um, so you well,

0:45:32.040 --> 0:45:34.800
<v Speaker 1>you want to cure mental illness, right, Like why wouldn't

0:45:34.800 --> 0:45:37.960
<v Speaker 1>you want to do that? So you have states like

0:45:38.200 --> 0:45:41.000
<v Speaker 1>Florida or I believe Texas and a few others who

0:45:41.040 --> 0:45:45.800
<v Speaker 1>are forcing de transition on people, um in order to

0:45:46.160 --> 0:45:49.400
<v Speaker 1>cure them. And it's I think it's it's both that

0:45:49.480 --> 0:45:52.080
<v Speaker 1>they are talking about forcing de transition because these people

0:45:52.120 --> 0:45:54.600
<v Speaker 1>need to be cured, but they're also talking about um

0:45:55.120 --> 0:45:59.239
<v Speaker 1>they're a belief that they're spreading it, right, which justifies

0:45:59.600 --> 0:46:03.200
<v Speaker 1>could be used to justify elimination in the same way

0:46:03.239 --> 0:46:05.640
<v Speaker 1>that like the Nazis talked about the Jews and how

0:46:05.760 --> 0:46:07.360
<v Speaker 1>like you can't let people who are just like a

0:46:07.440 --> 0:46:09.879
<v Speaker 1>quarter Jewish lib because they're spreading this like there's something

0:46:09.960 --> 0:46:12.600
<v Speaker 1>inherently you know. And again this is the high level

0:46:12.719 --> 0:46:15.799
<v Speaker 1>justification for it. But like this is also that's part

0:46:15.840 --> 0:46:19.440
<v Speaker 1>of why the individuals got on board, is like this

0:46:19.680 --> 0:46:21.839
<v Speaker 1>this this rhetoric that was explained to them, like because

0:46:21.880 --> 0:46:24.160
<v Speaker 1>you have to give people some kind of explanation, right,

0:46:24.760 --> 0:46:27.160
<v Speaker 1>people feel a threat from the state or they feel

0:46:27.200 --> 0:46:30.279
<v Speaker 1>like that they're going to be ostracized, and also the

0:46:30.320 --> 0:46:32.960
<v Speaker 1>propaganda lets them feel that they're victims are somehow less

0:46:33.000 --> 0:46:35.400
<v Speaker 1>human and not just that but a threat to them, right. Um.

0:46:35.600 --> 0:46:37.160
<v Speaker 1>And you you get some of this in like the

0:46:37.640 --> 0:46:40.239
<v Speaker 1>correspondence of einstets group of talking about like what, we

0:46:40.320 --> 0:46:42.279
<v Speaker 1>have to kill these babies because they'll grow up into

0:46:42.360 --> 0:46:45.640
<v Speaker 1>Jews will like threaten our babies and stuff. Um. And

0:46:45.800 --> 0:46:47.920
<v Speaker 1>so you know the killing is justified. But also it's

0:46:47.960 --> 0:46:49.719
<v Speaker 1>not just that it's that I'm getting paid to do this.

0:46:49.840 --> 0:46:51.560
<v Speaker 1>This is my job. This is keeping me away from

0:46:51.560 --> 0:46:54.439
<v Speaker 1>a more dangerous chunk of the front um or maybe

0:46:54.440 --> 0:46:56.360
<v Speaker 1>I'll get a promotion from the party if I'm like

0:46:56.480 --> 0:46:58.360
<v Speaker 1>doing it, you know, this other role in like the

0:46:58.640 --> 0:47:01.319
<v Speaker 1>Holocaust or something. If I can effectively move all these

0:47:01.360 --> 0:47:04.839
<v Speaker 1>people on these trains, you know, it's it's almost best

0:47:04.880 --> 0:47:08.360
<v Speaker 1>to look at the willingness of members of a population

0:47:08.480 --> 0:47:13.440
<v Speaker 1>to participate or allow genocide to occur with their consent,

0:47:13.960 --> 0:47:16.399
<v Speaker 1>as like the weakening of an immune system. Like there's

0:47:16.440 --> 0:47:19.560
<v Speaker 1>certain individual barriers and people that make them unwilling to

0:47:19.560 --> 0:47:22.360
<v Speaker 1>support something like this. And you don't just like flip

0:47:22.400 --> 0:47:25.239
<v Speaker 1>a switch over time, but you you weaken barriers and

0:47:25.320 --> 0:47:27.360
<v Speaker 1>you get them to like, well, you know, you're not

0:47:27.480 --> 0:47:29.640
<v Speaker 1>saying yes to massacre in all these people, but like,

0:47:29.760 --> 0:47:32.080
<v Speaker 1>let's get them out of our community. Um, let's get

0:47:32.120 --> 0:47:34.680
<v Speaker 1>them out of our schools, let's shut down their ability

0:47:34.719 --> 0:47:38.120
<v Speaker 1>to operate clinics. Let's do And like the every kind

0:47:38.200 --> 0:47:41.359
<v Speaker 1>of new incentive weakens more barriers, and again things get

0:47:42.160 --> 0:47:45.160
<v Speaker 1>you know, It's like we just talked about Staffenberg, high

0:47:45.280 --> 0:47:49.600
<v Speaker 1>level Nazi UM and he was deeply anti Semitic. He

0:47:50.000 --> 0:47:52.880
<v Speaker 1>believed in the Nuremberg Laws and see anything wrong with them.

0:47:53.200 --> 0:47:55.560
<v Speaker 1>His main problem is he didn't he thought killing them

0:47:55.640 --> 0:47:58.399
<v Speaker 1>was too far. But once you've gotten to that point,

0:47:59.560 --> 0:48:02.720
<v Speaker 1>what what barrier is? They're like, you've already you've already

0:48:02.760 --> 0:48:08.600
<v Speaker 1>acquiesced to camps, to arianization, to force deportation, Like, really,

0:48:08.680 --> 0:48:10.919
<v Speaker 1>how far of a jump is it? For most people?

0:48:11.040 --> 0:48:13.719
<v Speaker 1>And for him, I mean, he didn't attempt to kill

0:48:13.800 --> 0:48:18.440
<v Speaker 1>Hitler because of the Holocaust. So for for people like him,

0:48:18.480 --> 0:48:21.960
<v Speaker 1>who I fully believe would be and are generally the

0:48:22.080 --> 0:48:25.200
<v Speaker 1>vast majority of people that are the you know, the

0:48:25.239 --> 0:48:27.640
<v Speaker 1>state actors of any kind of genocidal powder, whether it

0:48:27.680 --> 0:48:32.440
<v Speaker 1>be the Empire, Nazi, Germany, UH, the United States, uss R, whoever, UM,

0:48:33.040 --> 0:48:36.759
<v Speaker 1>the vast majority of people will talk themselves into accepting

0:48:36.880 --> 0:48:40.120
<v Speaker 1>a certain amount of this um that they directly have

0:48:40.320 --> 0:48:42.400
<v Speaker 1>their hands in, or they can directly see, and whatever

0:48:42.520 --> 0:48:46.359
<v Speaker 1>happens beyond what they see, and that somebody else's problem,

0:48:46.400 --> 0:48:50.319
<v Speaker 1>I can't speak of it. They'll they'll talk themselves into

0:48:50.360 --> 0:48:55.279
<v Speaker 1>becoming palatable because much like you reserved police Batalion one

0:48:55.320 --> 0:48:57.840
<v Speaker 1>oh one, this is this is a salary, this is

0:48:57.840 --> 0:49:00.320
<v Speaker 1>the pension I can take care of my family. So

0:49:00.600 --> 0:49:03.640
<v Speaker 1>I mean, you know, people are able to compartmentalize of

0:49:03.840 --> 0:49:08.640
<v Speaker 1>why they need to be this, you know, horribly murderous bureaucrat,

0:49:08.920 --> 0:49:12.319
<v Speaker 1>because well, I'm just filing papers. My hands aren't bloody. Yeah,

0:49:12.520 --> 0:49:15.239
<v Speaker 1>And this is I think why I have been as

0:49:15.560 --> 0:49:17.560
<v Speaker 1>I think most people who participated in a lot of

0:49:17.640 --> 0:49:20.880
<v Speaker 1>protests very critical about the value of protests in a

0:49:20.920 --> 0:49:22.759
<v Speaker 1>lot of situations. But when it comes to stuff like

0:49:22.800 --> 0:49:24.480
<v Speaker 1>they don't say gay Bill, when it comes to stuff

0:49:24.520 --> 0:49:28.960
<v Speaker 1>like like okay, folks are saying some really sketchy elimination

0:49:29.000 --> 0:49:30.879
<v Speaker 1>of stuff about trans people, we should get as many

0:49:30.920 --> 0:49:33.680
<v Speaker 1>fucking people out in the street. And a part of

0:49:33.719 --> 0:49:36.440
<v Speaker 1>the value of that is making not the most You're

0:49:36.480 --> 0:49:38.600
<v Speaker 1>not going to change anybody's mind. I'd like the fucking

0:49:38.719 --> 0:49:41.719
<v Speaker 1>Rhonda Santis level, But there's a lot of people who

0:49:41.800 --> 0:49:44.400
<v Speaker 1>are more on the edge, and you're not going to

0:49:44.520 --> 0:49:46.960
<v Speaker 1>make them into suddenly nicer, woke people, but you can

0:49:47.080 --> 0:49:50.520
<v Speaker 1>convince them as like, oh, if things get worse and

0:49:50.680 --> 0:49:54.719
<v Speaker 1>more is demanded of me against this population, there's a

0:49:54.840 --> 0:49:57.080
<v Speaker 1>lot of folks who are gonna want my fucking head,

0:49:57.840 --> 0:50:00.880
<v Speaker 1>you know, And there's a value you and I mean

0:50:00.920 --> 0:50:03.240
<v Speaker 1>you're know, like it's like Paul Gossar as a fucking

0:50:03.280 --> 0:50:05.239
<v Speaker 1>white nationalists. You're never going to change it. And we

0:50:05.360 --> 0:50:08.759
<v Speaker 1>do the psychoever, yeah, and you know, we both have

0:50:09.120 --> 0:50:11.920
<v Speaker 1>in the past and will in the future, have laughed

0:50:11.960 --> 0:50:14.640
<v Speaker 1>at things like polite society and things like that. But

0:50:15.280 --> 0:50:17.920
<v Speaker 1>when you make a guy like that feel so deeply

0:50:18.040 --> 0:50:21.800
<v Speaker 1>unwelcome and any open space because if his his rhetoric

0:50:22.000 --> 0:50:27.440
<v Speaker 1>is obscene, it simply won't happen that much anymore. Like

0:50:27.640 --> 0:50:30.480
<v Speaker 1>these ideas are allowed to propagate, like you've shown and

0:50:30.600 --> 0:50:33.879
<v Speaker 1>talked about before on your show, Um, where they use

0:50:33.960 --> 0:50:35.959
<v Speaker 1>the guy as a freedom of speech to spread hate.

0:50:36.160 --> 0:50:38.239
<v Speaker 1>They don't care about freedom of speech, they care about

0:50:38.280 --> 0:50:43.759
<v Speaker 1>spreading hate. That's it. Yeah, Um, so yeah, And I

0:50:43.840 --> 0:50:46.279
<v Speaker 1>think what's important about looking at it all this way

0:50:46.320 --> 0:50:47.880
<v Speaker 1>and the way that we've been talking about is that

0:50:48.120 --> 0:50:50.080
<v Speaker 1>when you think about when you think about kind of

0:50:50.400 --> 0:50:55.120
<v Speaker 1>getting people able to commit to participate, to allow genocide

0:50:55.680 --> 0:50:58.920
<v Speaker 1>as as in this more fluid way, it frames the

0:50:58.960 --> 0:51:01.640
<v Speaker 1>willingness to engage in mass killing as more fragile than

0:51:01.719 --> 0:51:04.040
<v Speaker 1>people tend to think it is, which is important. This

0:51:04.239 --> 0:51:06.800
<v Speaker 1>is why strident's sudden opposition in the moment can delay

0:51:06.920 --> 0:51:10.160
<v Speaker 1>or prevent acts of genocide. Is Wallen. Wallenberg stopped a

0:51:10.239 --> 0:51:13.880
<v Speaker 1>shipload of people from getting deported from Budapest on fucking

0:51:13.960 --> 0:51:16.680
<v Speaker 1>trains because he would wave papers in their face and

0:51:16.800 --> 0:51:19.799
<v Speaker 1>yell bureaucratically at Nazi soldiers, and it made them think

0:51:19.840 --> 0:51:23.080
<v Speaker 1>they'd get in trouble, right, and that saved thousands of lives.

0:51:24.160 --> 0:51:28.360
<v Speaker 1>Look at the safety community in Nan king exactly, headed

0:51:28.560 --> 0:51:32.160
<v Speaker 1>by a literal Nazi who pointed out that, like all

0:51:32.320 --> 0:51:36.200
<v Speaker 1>fucking contact the Counselate of of Nazi Germany, if you

0:51:36.440 --> 0:51:39.120
<v Speaker 1>hurt anybody under my command, like anybody under my protection,

0:51:39.680 --> 0:51:42.600
<v Speaker 1>and that that wall of like I might get in

0:51:42.719 --> 0:51:46.040
<v Speaker 1>trouble is what stopped Japanese soldiers from like they They

0:51:46.160 --> 0:51:48.880
<v Speaker 1>possibly saved over two or thousand people. Yeah, And the

0:51:49.000 --> 0:51:50.919
<v Speaker 1>only thing that saved him was in force of arms.

0:51:50.960 --> 0:51:54.720
<v Speaker 1>So that is important when a genocide is unfolding, because

0:51:54.880 --> 0:51:56.759
<v Speaker 1>once it started, you can't prevent it. You have to

0:51:56.880 --> 0:52:01.239
<v Speaker 1>stop it. But in the prevention stage, the thing that

0:52:01.320 --> 0:52:03.920
<v Speaker 1>stops people from the murder is this smite blow up

0:52:03.920 --> 0:52:07.960
<v Speaker 1>in my face exactly exactly um. And And again that's

0:52:08.040 --> 0:52:11.640
<v Speaker 1>the uplifting part of this is that like, you can,

0:52:11.840 --> 0:52:14.360
<v Speaker 1>you can, you can stop this. And and it's about

0:52:14.400 --> 0:52:16.480
<v Speaker 1>like what we're talking about when a guy like Wallenberg

0:52:16.600 --> 0:52:19.080
<v Speaker 1>shows up or that fucking Nazi and Nan King, they

0:52:19.120 --> 0:52:22.800
<v Speaker 1>are disrupting and reordering the higher like the hierarchy of

0:52:22.880 --> 0:52:25.040
<v Speaker 1>kind of needs and fears and the head of the

0:52:25.080 --> 0:52:28.399
<v Speaker 1>individuals who were previously willing to undergo genocide, and they're

0:52:28.400 --> 0:52:31.200
<v Speaker 1>deciding in that moment, this is not safe, this is

0:52:31.239 --> 0:52:34.439
<v Speaker 1>not a good idea, this is not beneficial in this moment. Again,

0:52:34.560 --> 0:52:38.000
<v Speaker 1>you're not de radicalizing them, but you don't always need

0:52:38.120 --> 0:52:42.600
<v Speaker 1>to write um and yeah. It's honestly, I think a

0:52:42.680 --> 0:52:45.719
<v Speaker 1>lot about like the way doctors can talk about suicide

0:52:45.800 --> 0:52:48.600
<v Speaker 1>sometimes where it's like, well, there are and this is

0:52:48.680 --> 0:52:51.759
<v Speaker 1>not everyone who participates in a genocide, but like there

0:52:51.800 --> 0:52:54.480
<v Speaker 1>are moments where they're willing to especially in the case

0:52:54.560 --> 0:52:57.200
<v Speaker 1>like Rwanda and other moments where they wouldn't be willing

0:52:57.280 --> 0:52:58.880
<v Speaker 1>to and if you can disrupt someone in them and

0:52:58.920 --> 0:53:02.719
<v Speaker 1>what they're willing to, they won't do it again necessarily. Um,

0:53:03.520 --> 0:53:09.640
<v Speaker 1>that's maybe worth thinking about. Um yeah, prevention. Prevention is

0:53:09.680 --> 0:53:12.920
<v Speaker 1>real tricky. Um. I mean it's something that even people

0:53:13.200 --> 0:53:16.040
<v Speaker 1>in the field of genocide studies still don't completely agree

0:53:16.080 --> 0:53:20.120
<v Speaker 1>on what should do. Like famously, the guy one of

0:53:20.160 --> 0:53:23.360
<v Speaker 1>the people that runs Doctors Without Borders said like, you

0:53:23.400 --> 0:53:26.560
<v Speaker 1>can't stop a fucking genocide with doctors, yeah, effectively saying

0:53:26.600 --> 0:53:28.560
<v Speaker 1>that once it begins, the only thing you can do

0:53:29.200 --> 0:53:32.840
<v Speaker 1>is kill the perpetrators until it stops, which I don't

0:53:32.920 --> 0:53:36.200
<v Speaker 1>disagree with. I don't, I'm not I'm not going to

0:53:36.320 --> 0:53:39.279
<v Speaker 1>argue with that statement. No, but obviously, like, of course,

0:53:39.360 --> 0:53:42.319
<v Speaker 1>the prevention, like the key is prevention, Like, yeah, it's

0:53:42.400 --> 0:53:45.759
<v Speaker 1>great that you can, you know, the collective forces of

0:53:45.880 --> 0:53:50.200
<v Speaker 1>the Allies stop the Holocaust from happening or from being complete,

0:53:50.680 --> 0:53:53.239
<v Speaker 1>but the goal is to stop it from getting that

0:53:53.440 --> 0:53:57.920
<v Speaker 1>fun boy, it got pretty far. Yeah, um yeah, it

0:53:58.080 --> 0:54:01.120
<v Speaker 1>was not not a not a speedy uh, not a

0:54:01.200 --> 0:54:05.919
<v Speaker 1>speedy intervention, And they certainly didn't even intervene to stop

0:54:06.160 --> 0:54:10.200
<v Speaker 1>the Holocaust. Honestly, it was the fucking international equivalent of

0:54:10.520 --> 0:54:13.640
<v Speaker 1>stacking dudes outside the door in a fucking classroom. While

0:54:13.680 --> 0:54:16.320
<v Speaker 1>there's like it took way longer than it should have.

0:54:16.440 --> 0:54:19.799
<v Speaker 1>We can talk about boatloads of Jewish people being sent

0:54:19.920 --> 0:54:22.000
<v Speaker 1>away from the shores of the United States during the

0:54:22.080 --> 0:54:25.680
<v Speaker 1>Holocaust because the administration didn't want to seem sympathetic towards

0:54:25.719 --> 0:54:27.799
<v Speaker 1>the Jews as they were trying to get support built

0:54:27.880 --> 0:54:29.960
<v Speaker 1>up to enter the war, like all sorts of ship

0:54:30.080 --> 0:54:33.320
<v Speaker 1>I mean, and really even the successful genocides that have

0:54:33.480 --> 0:54:37.480
<v Speaker 1>been ended via military action were never that military action

0:54:37.520 --> 0:54:40.279
<v Speaker 1>the end. Then we're never initiated, with the exception of

0:54:40.440 --> 0:54:44.240
<v Speaker 1>very very few, to actually stop a genocide like obviously

0:54:44.320 --> 0:54:46.239
<v Speaker 1>World War two comes to mind, world War One and

0:54:46.280 --> 0:54:49.160
<v Speaker 1>the Eastern Front, And I would add, what the what

0:54:49.320 --> 0:54:54.920
<v Speaker 1>the YPG did in northern Iraq, Vietnam invading Cambodia, they

0:54:55.320 --> 0:54:59.000
<v Speaker 1>stumbled into a genocide, saying what the funk is going

0:54:59.080 --> 0:55:02.520
<v Speaker 1>on here? You know? I would I would argue that

0:55:02.760 --> 0:55:07.440
<v Speaker 1>the YPG and coalition forces stopping the genocide. This Yas

0:55:07.520 --> 0:55:09.360
<v Speaker 1>is one of the one of the times that I

0:55:09.440 --> 0:55:14.480
<v Speaker 1>was done on purpose and in a relatively timely manner. Yeah, Um,

0:55:14.840 --> 0:55:21.200
<v Speaker 1>the same with you know, Yugoslavia. Yeah, less timely, significantly less,

0:55:21.239 --> 0:55:27.279
<v Speaker 1>significantly less timely. Unfortunately, once you pull the military card,

0:55:27.360 --> 0:55:30.280
<v Speaker 1>things get even worse because you have to kill people.

0:55:30.920 --> 0:55:33.680
<v Speaker 1>That's why prevention is so freaking important and it's so

0:55:33.880 --> 0:55:37.840
<v Speaker 1>widely overlooked, and it's one of the things like I

0:55:38.160 --> 0:55:41.640
<v Speaker 1>I think I already said that, it's very, very hard

0:55:42.680 --> 0:55:47.160
<v Speaker 1>two champion genocide prevention because you're proving that something did

0:55:47.239 --> 0:55:52.239
<v Speaker 1>not happen, uh, and people and what if you It's

0:55:52.239 --> 0:55:55.840
<v Speaker 1>a lot like how we all would really like to

0:55:56.239 --> 0:56:01.239
<v Speaker 1>um envision convincing really weird right wingers at climate change

0:56:01.320 --> 0:56:04.040
<v Speaker 1>is real, because like, what's the worst thing that happens

0:56:04.080 --> 0:56:09.439
<v Speaker 1>if I'm right? The air is cleaner, Yeah, it's nicer outside. Yeah,

0:56:09.440 --> 0:56:12.480
<v Speaker 1>well you're gonna crash the economy. Yeah, what's the worst

0:56:12.520 --> 0:56:16.440
<v Speaker 1>thing that happens if we are worried about elimination? Elimination

0:56:16.520 --> 0:56:19.520
<v Speaker 1>is rhetoric whenever it pops up, whether it be trans

0:56:19.640 --> 0:56:23.520
<v Speaker 1>or gay people or um uh you know, uh rohingia

0:56:23.800 --> 0:56:28.560
<v Speaker 1>or weagers, like, what's the worst that happens if we're wrong?

0:56:29.440 --> 0:56:34.200
<v Speaker 1>There wasn't a genocide? No, sorry, people were less shitty

0:56:34.320 --> 0:56:37.759
<v Speaker 1>to teenagers who were dealing with one of the things

0:56:37.840 --> 0:56:40.040
<v Speaker 1>that is most difficult to deal with in our society.

0:56:41.520 --> 0:56:44.279
<v Speaker 1>It's it's literally something that own the group of kids

0:56:44.360 --> 0:56:47.560
<v Speaker 1>had a better childhood. That's the downside. Fuck, you can't

0:56:47.640 --> 0:56:50.680
<v Speaker 1>have that. It's one of the things that literally only

0:56:50.800 --> 0:56:53.239
<v Speaker 1>has upside. No, and it's it's I mean, it comes

0:56:53.280 --> 0:56:55.960
<v Speaker 1>down to because again, as you said, there's not broad

0:56:56.000 --> 0:56:59.120
<v Speaker 1>agreement on how to prevent genocides because spoilers, we have

0:56:59.239 --> 0:57:02.480
<v Speaker 1>not figured out conclusively how to stop genocide from happening.

0:57:02.520 --> 0:57:05.920
<v Speaker 1>There's several going on right now, but one thing is

0:57:06.080 --> 0:57:09.319
<v Speaker 1>making the people at the at the the central top

0:57:09.480 --> 0:57:13.160
<v Speaker 1>level of the genocide hierarchy, the folks pushing all of

0:57:13.200 --> 0:57:16.360
<v Speaker 1>the things the kind of genocide elites, making them scared

0:57:16.480 --> 0:57:19.200
<v Speaker 1>to say ship that's a part of it, and making

0:57:19.560 --> 0:57:22.360
<v Speaker 1>the people who are potentially lower on that totem pole,

0:57:22.400 --> 0:57:25.240
<v Speaker 1>who might listen to those militias or whatnot in the moment,

0:57:25.360 --> 0:57:29.000
<v Speaker 1>realize that they they they will be wrecked if they

0:57:29.480 --> 0:57:32.160
<v Speaker 1>take part in that. That there's more people who don't

0:57:32.320 --> 0:57:34.880
<v Speaker 1>like that sort of ship. So they get scared and

0:57:34.920 --> 0:57:38.680
<v Speaker 1>they shut the funk up, make racists afraid again, not

0:57:38.760 --> 0:57:40.480
<v Speaker 1>that it's always about racism, but like you know, you

0:57:40.520 --> 0:57:44.240
<v Speaker 1>get what I'm saying, Like, make bigots worried about their actions,

0:57:44.360 --> 0:57:48.200
<v Speaker 1>Like that's why would people complain, Like what's the worst

0:57:48.280 --> 0:57:52.000
<v Speaker 1>thing that are What could you possibly be doing uh

0:57:52.440 --> 0:57:56.080
<v Speaker 1>to to change anything? If you're outing members of far

0:57:56.200 --> 0:57:59.960
<v Speaker 1>right militias at protests, That's why they're covering. They're high

0:58:00.000 --> 0:58:04.800
<v Speaker 1>seeing themselves for a reason, because they're worried about what's

0:58:04.840 --> 0:58:07.280
<v Speaker 1>going to happen to them when people realize they're marching

0:58:07.320 --> 0:58:11.240
<v Speaker 1>around where wearing a short says six million wasn't enough. Yeah, yeah,

0:58:11.440 --> 0:58:13.760
<v Speaker 1>make them yeah exactly. And it's one of those things

0:58:15.000 --> 0:58:17.200
<v Speaker 1>to get back to the script a little bit um

0:58:18.800 --> 0:58:22.920
<v Speaker 1>when we talk about how like much you can disrupt

0:58:23.040 --> 0:58:25.960
<v Speaker 1>someone's motivational hierarchy and the way in which like that

0:58:26.040 --> 0:58:29.280
<v Speaker 1>can actually stop actions. There's there's a Robert J. Lifton

0:58:29.840 --> 0:58:32.360
<v Speaker 1>cites a case of an inmate in a concentration camp

0:58:32.760 --> 0:58:35.320
<v Speaker 1>who put in a request with a Nazi doctor who

0:58:35.400 --> 0:58:37.440
<v Speaker 1>had a I mean, who was a Nazi doctor in

0:58:37.480 --> 0:58:41.720
<v Speaker 1>a concentration right, um, yeah, and he he puts in

0:58:41.800 --> 0:58:44.520
<v Speaker 1>this like weird request in the doctor grants it and

0:58:44.640 --> 0:58:47.280
<v Speaker 1>it winds up saving this guy's life and and referencing

0:58:47.360 --> 0:58:52.320
<v Speaker 1>the situation, Staub argues, apparently the inmates unusual behavior activated

0:58:52.360 --> 0:58:55.920
<v Speaker 1>some motivation low in the hierarchy, politeness, correctness, and responding

0:58:55.960 --> 0:58:59.320
<v Speaker 1>to a request, perhaps even compassion um, and this allowed

0:58:59.400 --> 0:59:02.360
<v Speaker 1>him to like grant this guy's exception requests that got

0:59:02.440 --> 0:59:05.800
<v Speaker 1>him out of like the uh you know, the kind

0:59:05.840 --> 0:59:08.640
<v Speaker 1>of hopper to get fed into the genocide machine. And

0:59:08.720 --> 0:59:10.200
<v Speaker 1>it's like it's in the same way that like what

0:59:10.520 --> 0:59:12.480
<v Speaker 1>Wallenberg was doing with a lot of these Nazis who

0:59:12.520 --> 0:59:14.960
<v Speaker 1>were trying to load Jews onto on two trains. He

0:59:15.120 --> 0:59:19.400
<v Speaker 1>was disrupting what they were doing by activating something that

0:59:19.520 --> 0:59:21.920
<v Speaker 1>was deeper programmed in them. The idea that like, yeah,

0:59:21.960 --> 0:59:24.000
<v Speaker 1>if a guy who claims to be a government official

0:59:24.080 --> 0:59:26.720
<v Speaker 1>comes up to you and you're a state employee and

0:59:26.760 --> 0:59:28.840
<v Speaker 1>tells you to stop what you're doing because it's illegal,

0:59:29.360 --> 0:59:33.160
<v Speaker 1>you kind of stop, right, Yeah. And there there's a

0:59:33.320 --> 0:59:36.480
<v Speaker 1>there's a book on rescuers during the Holocaust. I think

0:59:36.520 --> 0:59:38.640
<v Speaker 1>it's called like the Psychology of Rescue. You can't I

0:59:38.680 --> 0:59:41.800
<v Speaker 1>can't remember exactly what's called, but they point out that

0:59:42.040 --> 0:59:45.000
<v Speaker 1>one of the ways that many people rescued people. Wasn't

0:59:45.040 --> 0:59:50.440
<v Speaker 1>because they had some deep seated revulsion of Um, of

0:59:50.680 --> 0:59:54.040
<v Speaker 1>of Nazism, or even they maybe they didn't even like

0:59:54.200 --> 0:59:56.360
<v Speaker 1>Jews all that much. But one of one of the

0:59:56.480 --> 0:59:58.680
<v Speaker 1>things that stuck out, especially in the case of like

0:59:58.800 --> 1:00:00.920
<v Speaker 1>that doctor, not that I'm called him a rescuer, he

1:00:00.960 --> 1:00:03.520
<v Speaker 1>was a literal doctor at a concentration camp. But his

1:00:03.640 --> 1:00:06.400
<v Speaker 1>psychology was like, well, he put in a request, as

1:00:06.480 --> 1:00:09.360
<v Speaker 1>you should, I reproved it. Like I'm not saving this

1:00:09.480 --> 1:00:12.600
<v Speaker 1>man's life, I'm simply doing my job. Yeah. Like there

1:00:12.760 --> 1:00:16.240
<v Speaker 1>there was like a bureaucratic shield in front of them

1:00:16.280 --> 1:00:18.600
<v Speaker 1>where they didn't see what they're doing is necessarily good

1:00:18.680 --> 1:00:21.560
<v Speaker 1>or bad. They're simply doing their job. And this is why, um,

1:00:21.960 --> 1:00:23.280
<v Speaker 1>oh God, I forget the name of the sky. The

1:00:23.280 --> 1:00:25.960
<v Speaker 1>guy who wrote Blood Lands UM, which is a great

1:00:25.960 --> 1:00:29.920
<v Speaker 1>book about the genocide in in primarily like East or

1:00:30.160 --> 1:00:33.080
<v Speaker 1>in like Ukraine and Poland, will point out that the

1:00:33.160 --> 1:00:36.200
<v Speaker 1>areas in which the Jewish communities were most thoroughly destroyed

1:00:36.240 --> 1:00:38.520
<v Speaker 1>were places that had suffered what he called double state

1:00:38.600 --> 1:00:42.040
<v Speaker 1>destruction UM, which is where like the government is destroyed,

1:00:42.280 --> 1:00:44.160
<v Speaker 1>another government came in, and it was in this case

1:00:44.200 --> 1:00:48.360
<v Speaker 1>it's like the Soviets took over, they destroyed the existing government,

1:00:48.400 --> 1:00:51.160
<v Speaker 1>and then the Soviets were destroyed and the government structure

1:00:51.200 --> 1:00:53.880
<v Speaker 1>they took they had created, was destroyed, and you saw

1:00:54.000 --> 1:00:57.400
<v Speaker 1>higher percentages of like the Jewish population wiped out in

1:00:57.440 --> 1:00:59.800
<v Speaker 1>those areas. Then you didn't say France, where the Nazis

1:00:59.840 --> 1:01:02.920
<v Speaker 1>just kind of took over and tweaked the existing state structure.

1:01:03.200 --> 1:01:06.160
<v Speaker 1>And part of it is because there was bureaucratic There

1:01:06.200 --> 1:01:10.480
<v Speaker 1>were levels of bureaucracy that people could hide in and

1:01:10.560 --> 1:01:14.320
<v Speaker 1>that provided like kind of excuses for folks to save

1:01:14.400 --> 1:01:16.800
<v Speaker 1>their lives. Right. A lot of the Jews who were

1:01:16.880 --> 1:01:20.520
<v Speaker 1>saved in Western Europe were saved because like some functionary

1:01:21.080 --> 1:01:23.240
<v Speaker 1>was able to find a way that it wasn't technically

1:01:23.320 --> 1:01:28.080
<v Speaker 1>illegal to like protect them, you know. Um. Anyway, it's

1:01:28.080 --> 1:01:30.800
<v Speaker 1>probably worth talking about propaganda at some point here because

1:01:30.800 --> 1:01:35.400
<v Speaker 1>while we've been I think intel like rightfully cautioning people

1:01:35.480 --> 1:01:39.680
<v Speaker 1>against over like amplify over amplifying the value of a

1:01:40.200 --> 1:01:43.240
<v Speaker 1>elimination is propaganda and genocide because it's all the popular

1:01:43.320 --> 1:01:47.720
<v Speaker 1>culture tends to focus on. Um. It is a factor, right,

1:01:47.800 --> 1:01:50.920
<v Speaker 1>it's not a non fall corn genocide. UM. And in

1:01:51.000 --> 1:01:53.600
<v Speaker 1>the context of modern fears about a new genocide. A

1:01:53.680 --> 1:01:56.680
<v Speaker 1>number of folks recently have made very direct comparisons between

1:01:56.760 --> 1:02:00.480
<v Speaker 1>modern right wing media and radio um and radio stations

1:02:00.480 --> 1:02:03.840
<v Speaker 1>in Rwanda during that genocide. This line of argument became

1:02:03.880 --> 1:02:06.360
<v Speaker 1>particularly common in the wake of the Buffalo shooting, in

1:02:06.400 --> 1:02:08.760
<v Speaker 1>which a teenaged white supremacist killed ten people at a

1:02:08.760 --> 1:02:12.120
<v Speaker 1>grocery store in a majority black area. Because the shooter

1:02:12.320 --> 1:02:16.320
<v Speaker 1>espoused the great Replacement conspiracy theory, which Tucker Carlson also pushes,

1:02:16.640 --> 1:02:19.040
<v Speaker 1>a lot of folks claimed to causitive link between the two.

1:02:19.400 --> 1:02:21.400
<v Speaker 1>I will tell you right now, there was none, Tucker.

1:02:21.800 --> 1:02:25.000
<v Speaker 1>The kid was radicalized elsewhere, right, Not that Tucker Carlson

1:02:25.160 --> 1:02:27.800
<v Speaker 1>is not saying things that can that can influence people

1:02:27.800 --> 1:02:30.680
<v Speaker 1>to participate in mass Kelly, I'm not saying that. But

1:02:30.920 --> 1:02:33.320
<v Speaker 1>this kid that that's not where this happened from. But

1:02:33.520 --> 1:02:37.200
<v Speaker 1>and and similarly, like Scott's Scott Stross sort of research

1:02:37.280 --> 1:02:41.560
<v Speaker 1>paper r TLM, which is the main uh compower radio

1:02:41.640 --> 1:02:46.840
<v Speaker 1>station broadcasting at a Kigali And um, it didn't. I mean,

1:02:46.880 --> 1:02:52.520
<v Speaker 1>I'm not saying it didn't have an effect. It did marginally. UM.

1:02:53.120 --> 1:02:56.160
<v Speaker 1>I mean, and I think that shows um again, what

1:02:56.320 --> 1:02:59.200
<v Speaker 1>we we talked about that while propaganda is real, it's

1:02:59.240 --> 1:03:02.280
<v Speaker 1>not the magic bullet um. Sort of like people have

1:03:02.400 --> 1:03:04.760
<v Speaker 1>this concept of r t l M as being machette.

1:03:04.880 --> 1:03:07.440
<v Speaker 1>Radio is like, it's a term commonly used for it,

1:03:07.920 --> 1:03:11.560
<v Speaker 1>but it hardly broadcasted outside of the capital of Kegali

1:03:11.640 --> 1:03:16.040
<v Speaker 1>due to geography. Rwanda has tons of mountains. Radio doesn't

1:03:16.080 --> 1:03:19.600
<v Speaker 1>like contains um so and not to mention like, some

1:03:19.720 --> 1:03:23.640
<v Speaker 1>of the worst killings took place in a southern commune

1:03:23.680 --> 1:03:29.240
<v Speaker 1>which had no r TLM reception, so like, similarly, these

1:03:29.320 --> 1:03:32.280
<v Speaker 1>people were influenced by other means to do mass killing,

1:03:33.000 --> 1:03:36.000
<v Speaker 1>not this thing that makes it easier for us to understand.

1:03:36.480 --> 1:03:44.000
<v Speaker 1>Yeah yeah, um so, uh yeah, I think um when

1:03:44.080 --> 1:03:46.320
<v Speaker 1>it comes to kind of the way in which this

1:03:46.720 --> 1:03:49.480
<v Speaker 1>incorrect view of what happened in Rwanda is getting sort

1:03:49.520 --> 1:03:52.400
<v Speaker 1>of like compared with things today. A good example would

1:03:52.440 --> 1:03:55.320
<v Speaker 1>be NPR Steve inn Skype, who tweeted quote a fact

1:03:55.360 --> 1:03:57.720
<v Speaker 1>about Rwanda's genocide has always struck with me. The ruling

1:03:57.720 --> 1:03:59.520
<v Speaker 1>party caused much of the killing by going on the

1:03:59.640 --> 1:04:02.880
<v Speaker 1>radio and telling ethnic Hutoos that ethnic tootsies must be killed.

1:04:02.920 --> 1:04:05.960
<v Speaker 1>Along with Hutus, who disapproved, many people listened and dismembered

1:04:05.960 --> 1:04:09.520
<v Speaker 1>their neighbors. For a brief overview of the Rwanda We're

1:04:10.080 --> 1:04:11.640
<v Speaker 1>we're getting in all of this, but let's let's get

1:04:11.680 --> 1:04:15.080
<v Speaker 1>it overwhere. So Rwanda was a Belgian colony for a

1:04:15.160 --> 1:04:17.280
<v Speaker 1>long time, and if you know the Belgians, they did

1:04:17.360 --> 1:04:20.960
<v Speaker 1>them some genocide in the regions that they were in. Things. Yeah, Now,

1:04:21.040 --> 1:04:23.800
<v Speaker 1>the Tootsies were used as their model natives right and

1:04:23.960 --> 1:04:26.080
<v Speaker 1>favored over the huto This is a thing that every

1:04:26.120 --> 1:04:30.440
<v Speaker 1>colonizing power, it does absolutely everywhere UM and it's um

1:04:30.960 --> 1:04:33.280
<v Speaker 1>caused a lot of anger between the Hutuos and the Tutsies,

1:04:33.280 --> 1:04:36.440
<v Speaker 1>who previously had not really been all that separate right

1:04:36.520 --> 1:04:38.520
<v Speaker 1>as they were, they weren't even an ethnic group. It

1:04:38.600 --> 1:04:41.880
<v Speaker 1>was a social class exactly. It was very fluid. A

1:04:41.960 --> 1:04:44.520
<v Speaker 1>hut could become a Tootsie, Tutsi could become a hut

1:04:45.360 --> 1:04:48.480
<v Speaker 1>the Because it's easier for them as the colonizers, they

1:04:48.760 --> 1:04:50.720
<v Speaker 1>solidify this, and part of what they do is they

1:04:50.720 --> 1:04:53.680
<v Speaker 1>put out a system of racial ideas which further informalize

1:04:53.720 --> 1:04:56.680
<v Speaker 1>this division. UM. Now, this does support one of Dr

1:04:56.720 --> 1:04:59.560
<v Speaker 1>Stanton's ten stages of genocide, but it also interestingly makes

1:04:59.640 --> 1:05:01.840
<v Speaker 1>the point that stages don't all need to be purposefully

1:05:01.880 --> 1:05:04.760
<v Speaker 1>incited in order their drive people towards the genocide, because

1:05:04.800 --> 1:05:07.480
<v Speaker 1>the Belgians are just doing this because they're lazy. Um

1:05:07.920 --> 1:05:09.800
<v Speaker 1>in this makes it easier to run a colony. But

1:05:09.880 --> 1:05:12.040
<v Speaker 1>it does help, and this is a big part of

1:05:12.080 --> 1:05:14.600
<v Speaker 1>why the genocide happens, and it's part of why they're

1:05:14.600 --> 1:05:16.800
<v Speaker 1>able to know who's whotu and who's a Tutsies because

1:05:16.800 --> 1:05:19.880
<v Speaker 1>we have fucking cards, you know. Um ye. Then they

1:05:20.000 --> 1:05:22.600
<v Speaker 1>then that probably like you were just talking about propaganda,

1:05:22.640 --> 1:05:25.640
<v Speaker 1>that propaganda takes over and then over generations it becomes

1:05:25.720 --> 1:05:28.040
<v Speaker 1>real like that like Divide. It doesn't matter if it's

1:05:28.080 --> 1:05:32.240
<v Speaker 1>real or fake. It's it's perceived as being real, therefore

1:05:32.320 --> 1:05:35.520
<v Speaker 1>it's real now in any case. In nineteen nine four,

1:05:35.560 --> 1:05:38.439
<v Speaker 1>following the assassination of the president during a very ugly

1:05:38.520 --> 1:05:41.680
<v Speaker 1>civil war, WHO to government and military officials, orchestrated a

1:05:41.800 --> 1:05:45.080
<v Speaker 1>three month orgy of racial violence, culminating in the massacre

1:05:45.160 --> 1:05:48.000
<v Speaker 1>of more than five hundred thousand people. In the aftermath

1:05:48.040 --> 1:05:50.600
<v Speaker 1>of the killings, a lot focused on the broadcasts of

1:05:50.720 --> 1:05:54.400
<v Speaker 1>specific radio stations, notably r T l M, and how

1:05:54.440 --> 1:05:57.920
<v Speaker 1>announcers referred to Tutsi as in yezi, which means cockroach,

1:05:58.000 --> 1:06:00.360
<v Speaker 1>and advised listeners to hunt them down and massa here them.

1:06:00.800 --> 1:06:04.520
<v Speaker 1>There were cases where violence was clearly caused by radio broadcasts.

1:06:04.680 --> 1:06:07.400
<v Speaker 1>On April twelfth, the broadcaster claimed armed Tutsie were at

1:06:07.400 --> 1:06:10.280
<v Speaker 1>an Islamic center in Kegali. A day later, a mob

1:06:10.400 --> 1:06:13.720
<v Speaker 1>stormed the mosque and killed hundreds of people. That same day,

1:06:13.760 --> 1:06:15.760
<v Speaker 1>the announcer came back on the air and urged people

1:06:15.800 --> 1:06:18.320
<v Speaker 1>to exterminate Tutsi and stopped them from taking power, so

1:06:18.720 --> 1:06:21.280
<v Speaker 1>certainly not claiming that the radio had no influence on

1:06:21.360 --> 1:06:23.720
<v Speaker 1>what was happening. Now there's a reason why they were

1:06:23.800 --> 1:06:28.240
<v Speaker 1>all convicted of genocide. Yes, journalists and scholars seized on

1:06:28.360 --> 1:06:31.400
<v Speaker 1>this as an explanation for the nightmarish slaughter, which seemed

1:06:31.480 --> 1:06:35.200
<v Speaker 1>kind of inexplicable otherwise. Unfortunately, this led to descriptions of

1:06:35.240 --> 1:06:37.640
<v Speaker 1>events that sounded more than a little fucking racist. And

1:06:37.640 --> 1:06:39.960
<v Speaker 1>I'm gonna quote Strauss here. Strauss isn't the one being

1:06:40.000 --> 1:06:42.800
<v Speaker 1>the racist, but he's quoting other people's how they interpreted this.

1:06:43.000 --> 1:06:46.440
<v Speaker 1>I believe Darrell Lee is who he's quoting. Parts, Yeah,

1:06:46.440 --> 1:06:48.560
<v Speaker 1>I think one of them. But yeah. Writing in the

1:06:48.640 --> 1:06:50.800
<v Speaker 1>preface to a siminal study. For example, a u An

1:06:50.840 --> 1:06:54.479
<v Speaker 1>investigator claimed that Rwanda. In Rwanda, media were the vector

1:06:54.520 --> 1:06:57.800
<v Speaker 1>by which the poison of racist propaganda is spread. Similarly,

1:06:57.960 --> 1:07:00.600
<v Speaker 1>Melverne claims, in order to commit genocide and is necessary

1:07:00.640 --> 1:07:03.320
<v Speaker 1>to define the victim as being outside human existence, vermin

1:07:03.400 --> 1:07:06.560
<v Speaker 1>and subhuman. In Rewanda, the propaganda campaign against the minority

1:07:06.600 --> 1:07:09.680
<v Speaker 1>Tutsis was relentless and its incitement to ethnic hatred and violence.

1:07:09.960 --> 1:07:12.760
<v Speaker 1>Another observer, a journalist, asserts, when the radio said it

1:07:12.840 --> 1:07:14.640
<v Speaker 1>was time to kill the people opposed to the government,

1:07:14.760 --> 1:07:17.320
<v Speaker 1>the mass has slid off a dark edge into insanity.

1:07:17.720 --> 1:07:20.720
<v Speaker 1>The UN investigator quoted above similarly concluded that the poison

1:07:20.800 --> 1:07:23.120
<v Speaker 1>of radio propaganda is all the more effective because it

1:07:23.200 --> 1:07:25.640
<v Speaker 1>is said the Rwandan peasant has a radio culture of

1:07:25.680 --> 1:07:27.640
<v Speaker 1>holding a transistor up to his ear in one hand

1:07:27.720 --> 1:07:30.160
<v Speaker 1>and holding a machette in the other, waiting for orders

1:07:30.240 --> 1:07:34.640
<v Speaker 1>emitted by our TLM. That's pretty racist, right. It reduces

1:07:34.720 --> 1:07:38.920
<v Speaker 1>them to like murdering automaton exactly. And what a lot

1:07:38.960 --> 1:07:41.240
<v Speaker 1>of people are missing when you like, when you read

1:07:41.280 --> 1:07:43.520
<v Speaker 1>passages like that and that one about the machete in

1:07:43.560 --> 1:07:46.200
<v Speaker 1>one hand radio, that's not Darely, that's someone else, but

1:07:46.520 --> 1:07:48.880
<v Speaker 1>um One of the things that they're leaving out is

1:07:48.960 --> 1:07:52.880
<v Speaker 1>our TLM only started about six months before the Genesis.

1:07:53.000 --> 1:07:55.360
<v Speaker 1>Yeah we're we're yeah, well yeah, it's it was not

1:07:55.520 --> 1:07:59.440
<v Speaker 1>this was not like deeply rooted into their coach radio.

1:07:59.800 --> 1:08:03.200
<v Speaker 1>How of Wanda, I believe has no radio signal at all.

1:08:03.560 --> 1:08:05.200
<v Speaker 1>It is worth noting that, like this is a very

1:08:05.360 --> 1:08:08.320
<v Speaker 1>centralized state. It had been centralized under the Belgians, or

1:08:08.320 --> 1:08:10.560
<v Speaker 1>Wanda still quite centralized today, and like that's not a

1:08:10.640 --> 1:08:12.760
<v Speaker 1>non factor in stuff. But like it is not this

1:08:12.920 --> 1:08:15.919
<v Speaker 1>that people are not just like radio said to murder,

1:08:16.000 --> 1:08:18.080
<v Speaker 1>time to go murder. I guess this is why I'm

1:08:18.160 --> 1:08:21.840
<v Speaker 1>doing it. It's very racist that it takes away everything,

1:08:22.600 --> 1:08:26.960
<v Speaker 1>and it's even it's worse because it'll it also allows

1:08:27.040 --> 1:08:29.240
<v Speaker 1>you to couch this and like, well they're illiterate, and

1:08:29.400 --> 1:08:32.040
<v Speaker 1>you know they they did have a high illiterate population,

1:08:32.439 --> 1:08:35.320
<v Speaker 1>but they're illiterate and therefore they're not as intelligent as

1:08:35.439 --> 1:08:39.040
<v Speaker 1>I enlightened person from the outside. That's why this When

1:08:39.080 --> 1:08:41.800
<v Speaker 1>this radio tells gonna go man a checkpoint with a

1:08:41.880 --> 1:08:44.360
<v Speaker 1>machete and kill everybody, I'm simply going to do it.

1:08:44.600 --> 1:08:46.599
<v Speaker 1>There's this thing we had that we had these episodes

1:08:46.680 --> 1:08:49.759
<v Speaker 1>on General Butt Naked and the Liberian Civil War recently,

1:08:50.000 --> 1:08:52.280
<v Speaker 1>And you know, I had to make a point of

1:08:52.439 --> 1:08:54.400
<v Speaker 1>because so much of what happens is so lurid, and

1:08:54.439 --> 1:08:56.160
<v Speaker 1>it gets reported as like look at this, like these

1:08:56.200 --> 1:08:59.160
<v Speaker 1>crazy like witch doctor like cannibals and stuff. That is,

1:09:00.360 --> 1:09:02.160
<v Speaker 1>as someone accused me on Reddit of like trying to

1:09:02.280 --> 1:09:04.479
<v Speaker 1>mitigate what he did by going into how it's not

1:09:04.720 --> 1:09:07.439
<v Speaker 1>really any different from Western war crimes. And that's the

1:09:07.439 --> 1:09:11.120
<v Speaker 1>same thing with Rwanda. It's not like, yes, there are

1:09:11.120 --> 1:09:14.160
<v Speaker 1>elements of Rwandan culture that made this are part of

1:09:14.200 --> 1:09:16.040
<v Speaker 1>why this happened, right, and some of that is how

1:09:16.160 --> 1:09:18.960
<v Speaker 1>centralized the state and government is. And you can say

1:09:19.000 --> 1:09:21.280
<v Speaker 1>the same thing about Germany that had an impact on

1:09:21.439 --> 1:09:23.920
<v Speaker 1>why things occurred the way that they did. There's nothing

1:09:24.080 --> 1:09:28.160
<v Speaker 1>different about the centralization. They weren't like Rwandans weren't commanded

1:09:28.200 --> 1:09:30.559
<v Speaker 1>by their radios to do a genocide anymore than Germans

1:09:30.640 --> 1:09:33.760
<v Speaker 1>were commanded by Hitler over the radio to do a genocide. Um,

1:09:33.960 --> 1:09:35.920
<v Speaker 1>there was a continuum of things that we're going on

1:09:36.120 --> 1:09:38.920
<v Speaker 1>that made people willing to participate in this, and it's

1:09:38.960 --> 1:09:41.320
<v Speaker 1>a lot more complicated than they had a radio in

1:09:41.479 --> 1:09:45.719
<v Speaker 1>their ears. I mean to mention that they check literally

1:09:45.800 --> 1:09:51.080
<v Speaker 1>every block like Strauss's risk risk factor for genocide, like

1:09:51.560 --> 1:09:55.479
<v Speaker 1>they've had previous massacres. Paul Harbor and Mia who I

1:09:55.520 --> 1:09:57.160
<v Speaker 1>believe his first name is Paul, who is president that

1:09:57.240 --> 1:10:00.280
<v Speaker 1>was shot down, had since the civil war been eating

1:10:00.320 --> 1:10:04.040
<v Speaker 1>more and more power to the Hutu power dynamic to

1:10:04.360 --> 1:10:08.519
<v Speaker 1>rally power around himself because they were losing. Yeah, so

1:10:08.680 --> 1:10:11.480
<v Speaker 1>he had seeded more and more power to the incredibly

1:10:11.640 --> 1:10:14.400
<v Speaker 1>far radical extreme of the Hootu power So by the

1:10:14.560 --> 1:10:17.559
<v Speaker 1>time he was dead, he had effectively already lost power.

1:10:17.720 --> 1:10:21.400
<v Speaker 1>That's why when the major overlying conspiracy theories is he

1:10:21.560 --> 1:10:25.320
<v Speaker 1>was shot down by the Hootu power section, nobody's entirely sure,

1:10:25.800 --> 1:10:27.680
<v Speaker 1>but they think he was. And that is like the

1:10:27.760 --> 1:10:30.519
<v Speaker 1>inciting inside of the geness the president's plan get shot down.

1:10:30.600 --> 1:10:33.639
<v Speaker 1>It's still a mystery as to exactly what happened anyway.

1:10:33.920 --> 1:10:36.280
<v Speaker 1>Strauss goes on to note that quote most discussions of

1:10:36.360 --> 1:10:39.519
<v Speaker 1>Rwandan media affects attribute little or no agency to listeners.

1:10:39.680 --> 1:10:42.360
<v Speaker 1>The Rwandan public is often characterized as hearing a drumbeat

1:10:42.400 --> 1:10:45.120
<v Speaker 1>of racist messages and directly internalizing them, or as hearing

1:10:45.240 --> 1:10:47.640
<v Speaker 1>orders to kill and heating the command. Those views are

1:10:47.680 --> 1:10:51.120
<v Speaker 1>consistent with stereotypes about Rwandan's, namely that they obey orders blindly,

1:10:51.200 --> 1:10:53.680
<v Speaker 1>that they are poorly educated and thus easily manipulated, and

1:10:53.720 --> 1:10:56.599
<v Speaker 1>that they are immersed in the culture of prejudice. Now

1:10:56.760 --> 1:10:59.960
<v Speaker 1>Strauss carried out an exhaustive analysis of massacres in Rwanda

1:11:00.040 --> 1:11:03.000
<v Speaker 1>where they occurred in relation to broadcast towers. In particular,

1:11:03.360 --> 1:11:05.479
<v Speaker 1>he looked at the strength of those towers and where

1:11:05.520 --> 1:11:08.120
<v Speaker 1>they could reach, and when massacres occurred in relation to

1:11:08.160 --> 1:11:11.519
<v Speaker 1>specific broadcasts. His conclusion was that the vast majority of

1:11:11.560 --> 1:11:13.960
<v Speaker 1>the violence could not be explained by urgents to kill

1:11:14.000 --> 1:11:16.680
<v Speaker 1>from radio personalities, and then in fact, most of the

1:11:16.760 --> 1:11:20.240
<v Speaker 1>broadcast people cited as inciting things happened after most of

1:11:20.280 --> 1:11:24.320
<v Speaker 1>the violence had occurred. UM. A follow up investigation from

1:11:24.320 --> 1:11:26.880
<v Speaker 1>another group of academics used a village level data set

1:11:26.920 --> 1:11:30.040
<v Speaker 1>from the genocide to estimate the impact of RTLM in

1:11:30.200 --> 1:11:33.799
<v Speaker 1>encouraging genocide. The attributed roughly ten percent of the overall

1:11:33.880 --> 1:11:36.040
<v Speaker 1>violence to the station, which is a lot. Don't get

1:11:36.120 --> 1:11:39.800
<v Speaker 1>me Rock. That's a lot for a radio station to

1:11:39.920 --> 1:11:43.000
<v Speaker 1>incite UM and noted that these broadcasts had more of

1:11:43.040 --> 1:11:46.240
<v Speaker 1>an influence on convincing militias who were organized and radicalized

1:11:46.280 --> 1:11:48.919
<v Speaker 1>to kill ahead of time, to go after specific targets,

1:11:48.960 --> 1:11:51.559
<v Speaker 1>and then those militias would rope in civilians rather than

1:11:51.600 --> 1:11:55.200
<v Speaker 1>again people just like again, those folks prior to the

1:11:55.280 --> 1:11:58.639
<v Speaker 1>fucking radio being involved, were already ready to kill. They

1:11:58.720 --> 1:12:01.240
<v Speaker 1>moved into an area because as a specific target was

1:12:01.280 --> 1:12:03.679
<v Speaker 1>signed posted by the radio, and they would rope civilians

1:12:03.720 --> 1:12:05.560
<v Speaker 1>in through coercion and a variety of other means that

1:12:05.600 --> 1:12:09.800
<v Speaker 1>we've already talked about. Um so yeah. Radio in mass

1:12:09.880 --> 1:12:13.680
<v Speaker 1>media Absolutely no, No reasonable scholar would argue does not

1:12:13.800 --> 1:12:17.680
<v Speaker 1>play a significant role in genocide. Um But consistent with

1:12:17.800 --> 1:12:20.200
<v Speaker 1>the research of guys like Stalbin Strauss, the willingness to

1:12:20.240 --> 1:12:23.439
<v Speaker 1>participate in such violence exists on a continuum. Even a

1:12:23.520 --> 1:12:26.439
<v Speaker 1>most Rwandan radio inspired massacres were committed by dudes who

1:12:26.479 --> 1:12:30.560
<v Speaker 1>joined militias. Um so yeah. The article by Reynerman and

1:12:30.600 --> 1:12:33.599
<v Speaker 1>Wilson I cited earlier notes of Rwanda quote. A need

1:12:33.680 --> 1:12:36.000
<v Speaker 1>for social belonging can result in a motivation for an

1:12:36.040 --> 1:12:38.160
<v Speaker 1>individual to want to conform to his or her group,

1:12:38.479 --> 1:12:40.840
<v Speaker 1>leading to participation in order not to stick out and

1:12:40.880 --> 1:12:42.720
<v Speaker 1>to be able to remain part of the group. A

1:12:42.800 --> 1:12:45.600
<v Speaker 1>member of a group. Intervite interviewed by Hatsfield mentioned the

1:12:45.640 --> 1:12:47.880
<v Speaker 1>strong bond to the group with whom he killed during

1:12:47.920 --> 1:12:50.599
<v Speaker 1>the genocide. We liked being in our gang. We all

1:12:50.640 --> 1:12:52.920
<v Speaker 1>agreed about the new activities, and we helped each other

1:12:52.960 --> 1:12:56.959
<v Speaker 1>out like comrades. Um their need. And again, it's traumatic

1:12:57.040 --> 1:12:59.679
<v Speaker 1>to partake in this kind of killing, and trauma bonds

1:12:59.720 --> 1:13:03.920
<v Speaker 1>people together, you know. Um. So even in those situations

1:13:03.920 --> 1:13:07.240
<v Speaker 1>where killings can be tied to particular broadcasts, it's ignorant

1:13:07.280 --> 1:13:10.120
<v Speaker 1>to blame the propaganda in a vacuum, just as it's

1:13:10.160 --> 1:13:12.800
<v Speaker 1>kind of ignorant to blame the propaganda Tucker Carlson spits

1:13:12.800 --> 1:13:15.320
<v Speaker 1>out for the Buffalo shooting. Tucker is allowed to do

1:13:15.400 --> 1:13:17.680
<v Speaker 1>what he does because people listen, and those people were

1:13:17.760 --> 1:13:20.439
<v Speaker 1>conditioned to listen by folks other than Tucker, generations of

1:13:20.520 --> 1:13:23.080
<v Speaker 1>right wing media and also family and friends. Right, the

1:13:23.160 --> 1:13:24.960
<v Speaker 1>fact that he's able to get up there and spread

1:13:25.360 --> 1:13:29.240
<v Speaker 1>great replacement bullshit is the end part of a continuation

1:13:29.479 --> 1:13:33.519
<v Speaker 1>of propaganda and and hatred. Um that you could, you could,

1:13:33.640 --> 1:13:35.280
<v Speaker 1>you could pull right back to the Civil War if

1:13:35.320 --> 1:13:37.800
<v Speaker 1>you want to go back far enough, you know, um,

1:13:38.000 --> 1:13:40.800
<v Speaker 1>Which doesn't mitigate Tucker's complicity in it at all. But

1:13:40.920 --> 1:13:43.800
<v Speaker 1>it's not he's not generating it. You know, he's not

1:13:44.000 --> 1:13:48.080
<v Speaker 1>generating it. He's he's Um, he's a stage in a

1:13:48.240 --> 1:13:51.080
<v Speaker 1>long procession. I'd like someone pointed out that he might

1:13:51.120 --> 1:13:53.680
<v Speaker 1>be one of the first extremists that was radicalized by

1:13:53.720 --> 1:13:56.799
<v Speaker 1>his own audience. Yeah. Yeah, I think that's a big factor,

1:13:56.960 --> 1:13:58.840
<v Speaker 1>because he's doing it in part because it gets him

1:13:58.840 --> 1:14:00.479
<v Speaker 1>the views, because it gets people to us in right,

1:14:00.880 --> 1:14:02.519
<v Speaker 1>And that's the same thing that happens with a lot

1:14:02.560 --> 1:14:05.080
<v Speaker 1>of people who get radicalized online. Right when we talk

1:14:05.120 --> 1:14:07.360
<v Speaker 1>about the way like four chan and eight chan work,

1:14:07.400 --> 1:14:11.320
<v Speaker 1>where like people come into it like joking about this

1:14:11.439 --> 1:14:15.040
<v Speaker 1>stuff and over time radicalize each other and into supporting

1:14:15.120 --> 1:14:19.680
<v Speaker 1>the literal actions because there's no racism. No, there's no

1:14:19.760 --> 1:14:22.599
<v Speaker 1>ironic racism, and there's no iron there's no lone wolves.

1:14:22.640 --> 1:14:26.720
<v Speaker 1>People are radicalized for violence in communities and by communities. Um,

1:14:26.840 --> 1:14:30.760
<v Speaker 1>it's shared jokes, it's shared lingo, it's a desire for acceptance. UM.

1:14:30.920 --> 1:14:35.000
<v Speaker 1>It's a variety of different things that like push people here. UM. Now,

1:14:35.080 --> 1:14:38.680
<v Speaker 1>of course again, obedience to authority can be one of

1:14:38.800 --> 1:14:42.760
<v Speaker 1>these things. UM, but it's it's authority doesn't always mean

1:14:42.840 --> 1:14:45.519
<v Speaker 1>like a fewer sometimess the authority of like the kind

1:14:45.560 --> 1:14:49.000
<v Speaker 1>of group consensus about what's cool, you know, about what's funny,

1:14:49.000 --> 1:14:53.000
<v Speaker 1>about what's good. Um. Obviously like one of the things

1:14:53.080 --> 1:14:55.679
<v Speaker 1>that gets talked about that got and this is something

1:14:55.800 --> 1:14:58.200
<v Speaker 1>that like I think as maybe a little more debatable

1:14:58.240 --> 1:15:01.000
<v Speaker 1>when we talk about like the role of authority in genocide.

1:15:01.439 --> 1:15:03.800
<v Speaker 1>Um is the Milgram experiment, right, that's get This gets

1:15:03.840 --> 1:15:05.920
<v Speaker 1>talked about a lot. And in short, the Milgram experiment

1:15:05.960 --> 1:15:12.080
<v Speaker 1>consisted of I think he didn't want the seventies. It

1:15:12.120 --> 1:15:15.519
<v Speaker 1>may I think it's because these went on for a while. Um,

1:15:16.520 --> 1:15:19.600
<v Speaker 1>But the experiment consisted of experiment ers because Milgram was

1:15:19.640 --> 1:15:22.680
<v Speaker 1>trying to study like why do people like he was

1:15:22.680 --> 1:15:24.840
<v Speaker 1>looking at the just following orders excuse that a lot

1:15:24.840 --> 1:15:26.920
<v Speaker 1>of nazis made and being like, well is that the case?

1:15:27.520 --> 1:15:31.360
<v Speaker 1>And basically he would have a student deliver electric shocks

1:15:31.400 --> 1:15:33.720
<v Speaker 1>to a patient who was actually an actor, but the

1:15:33.800 --> 1:15:35.760
<v Speaker 1>student who was the test subject thought that they were

1:15:35.800 --> 1:15:38.080
<v Speaker 1>really shocking the person, and like a dude with a

1:15:38.160 --> 1:15:41.320
<v Speaker 1>clipboard would tell them to periodically increase the voltage until

1:15:41.360 --> 1:15:43.120
<v Speaker 1>it got up to a level that was noted as

1:15:43.120 --> 1:15:47.040
<v Speaker 1>being potentially lethal and the people who were delivering the shocks.

1:15:47.080 --> 1:15:49.000
<v Speaker 1>Some of them would cry, a lot of them would argue.

1:15:49.040 --> 1:15:52.000
<v Speaker 1>They were generally all pretty unhappy, but most would deliver

1:15:52.120 --> 1:15:54.120
<v Speaker 1>the shocks when ordered to do so by an authority.

1:15:54.200 --> 1:15:58.960
<v Speaker 1>Figure Stalbrights quote. Milgram suggested that people can enter an

1:15:59.040 --> 1:16:02.479
<v Speaker 1>agentic mode in which they relinquish individual responsibility and act

1:16:02.520 --> 1:16:05.599
<v Speaker 1>as agents of authority. While obedience is an important force,

1:16:05.680 --> 1:16:08.240
<v Speaker 1>it is not the true motive for mass killing your genocide.

1:16:08.479 --> 1:16:10.840
<v Speaker 1>The motivation to obey comes from a desire to follow

1:16:10.880 --> 1:16:12.479
<v Speaker 1>a leader, to be a good member of a group,

1:16:12.560 --> 1:16:15.360
<v Speaker 1>to show respect for authority. Those who willingly accept the

1:16:15.400 --> 1:16:17.800
<v Speaker 1>authority of leaders are likely to have also accepted their

1:16:17.840 --> 1:16:21.559
<v Speaker 1>views in ideology guided by shared cultural dispositions, the shared

1:16:21.640 --> 1:16:25.200
<v Speaker 1>experience of difficult life conditions, shared motivations that result from them,

1:16:25.240 --> 1:16:28.360
<v Speaker 1>and shared inclinations for ways to satisfy motives, people join

1:16:28.479 --> 1:16:31.080
<v Speaker 1>Rather than simply obey out of fear or respect. We

1:16:31.240 --> 1:16:33.839
<v Speaker 1>must we must consider not only how those an authority

1:16:33.880 --> 1:16:36.559
<v Speaker 1>gain obedience, but how the motivations of the whole group evolve.

1:16:36.920 --> 1:16:39.760
<v Speaker 1>Miilgrim's dramatic demonstration of the power of authority, although of

1:16:39.840 --> 1:16:42.840
<v Speaker 1>great importance, may have slowed the development of a psychology

1:16:42.880 --> 1:16:45.080
<v Speaker 1>of genocide as others came to view obedience as the

1:16:45.160 --> 1:16:48.880
<v Speaker 1>main source of human destructiveness. Yeah. Yeah, I mean it's

1:16:48.960 --> 1:16:52.680
<v Speaker 1>it's always interested, especially because when the main points I

1:16:52.760 --> 1:16:55.639
<v Speaker 1>believe of that experiment was that they were told repeatedly

1:16:55.640 --> 1:16:58.639
<v Speaker 1>they could quit whenever they want, yes, and the person

1:16:58.760 --> 1:17:00.960
<v Speaker 1>in the room with them, I believe, could only say

1:17:01.080 --> 1:17:05.240
<v Speaker 1>you must continue the experiment. Yeah. Um, but like yeah,

1:17:05.800 --> 1:17:09.320
<v Speaker 1>and that of course directly inspired the writing of Ordinary

1:17:09.360 --> 1:17:12.719
<v Speaker 1>Men and amongst other things. Yeah, and it it definitely

1:17:12.760 --> 1:17:18.120
<v Speaker 1>allows the dispersion of personal responsibility if you believe of

1:17:18.360 --> 1:17:21.559
<v Speaker 1>a bigger structure. And another thing I think is key

1:17:22.479 --> 1:17:26.000
<v Speaker 1>is dispersion of your own personal responsibility into a structure

1:17:26.040 --> 1:17:28.320
<v Speaker 1>you believe is impune, like you's not going to be

1:17:28.360 --> 1:17:33.320
<v Speaker 1>held accountable for anything that it does. Yeah. Um. And

1:17:33.439 --> 1:17:36.920
<v Speaker 1>it's it's again like so and and and stabs not

1:17:37.000 --> 1:17:38.960
<v Speaker 1>saying like this isn't a factor or like the Pilgram

1:17:39.000 --> 1:17:41.519
<v Speaker 1>experience doesn't say anything useful about genocide. It's the it's

1:17:41.560 --> 1:17:43.519
<v Speaker 1>the kind of boiling at all that people want to say,

1:17:43.600 --> 1:17:47.120
<v Speaker 1>like one thing, right, um, and and it isn't And

1:17:47.200 --> 1:17:50.800
<v Speaker 1>it's like and also just like the fact that people

1:17:50.840 --> 1:17:53.600
<v Speaker 1>are like following authority isn't just as simple as like

1:17:53.680 --> 1:17:56.840
<v Speaker 1>they're following orders. It means that like they are they are.

1:17:57.040 --> 1:17:59.880
<v Speaker 1>Their motivation is a desire to be in a power

1:18:00.040 --> 1:18:03.040
<v Speaker 1>structure underneath an authority, and they accept the views and

1:18:03.160 --> 1:18:05.840
<v Speaker 1>the values of that authority, right, which is more complicated

1:18:05.920 --> 1:18:09.400
<v Speaker 1>than just thus, just I will follow orders, you know. Um,

1:18:10.000 --> 1:18:11.760
<v Speaker 1>there's and and this is an an area in which,

1:18:11.840 --> 1:18:14.759
<v Speaker 1>like the authoritarian culture of Germany prior to the Nazi

1:18:14.920 --> 1:18:17.560
<v Speaker 1>rise of power, affected the willingness of people to participate

1:18:17.680 --> 1:18:24.320
<v Speaker 1>in the the instrument of genocide. Um. Yeah, uh, it's cool,

1:18:24.439 --> 1:18:27.200
<v Speaker 1>and I think it is. It's important to have a

1:18:27.280 --> 1:18:31.400
<v Speaker 1>more complicated understanding of like what can motivate people to

1:18:31.479 --> 1:18:35.280
<v Speaker 1>this than just I do whatever the leader tells me. Um,

1:18:35.920 --> 1:18:41.640
<v Speaker 1>Because that's not where genocides start. All genocide starts with

1:18:41.760 --> 1:18:44.559
<v Speaker 1>the willingness of human beings to partake in the act itself,

1:18:44.720 --> 1:18:46.920
<v Speaker 1>right like that is or if if not start because

1:18:46.960 --> 1:18:49.000
<v Speaker 1>it may be wrong to like prescribe it that way,

1:18:49.040 --> 1:18:52.160
<v Speaker 1>but that you can't have a genocide without the willingness

1:18:52.439 --> 1:18:55.840
<v Speaker 1>of the of the people of people to participate, not

1:18:55.960 --> 1:18:59.320
<v Speaker 1>just to participate, but to welcome or at least not

1:19:00.360 --> 1:19:05.479
<v Speaker 1>discourage the people doing the participation, right, Like folks like it.

1:19:05.640 --> 1:19:09.960
<v Speaker 1>It's it's never, it's never one thing, Like societies are

1:19:10.080 --> 1:19:14.320
<v Speaker 1>are more complicated than that, And genocides are accomplished by societies, right,

1:19:14.400 --> 1:19:17.320
<v Speaker 1>They're noted by dudes who suck. Yeah. And and to

1:19:17.439 --> 1:19:20.840
<v Speaker 1>be completely clear, we're not saying that like genocides occur

1:19:21.000 --> 1:19:24.560
<v Speaker 1>because of like the marginalized turned it out group is

1:19:24.640 --> 1:19:29.320
<v Speaker 1>not resisting hard enough. It's lay people that could escape this.

1:19:30.040 --> 1:19:33.519
<v Speaker 1>No problem, it's this. It's the slow incoming tide that

1:19:33.640 --> 1:19:38.000
<v Speaker 1>you're fined with. Like we like to like stereotypically, there's

1:19:38.040 --> 1:19:43.559
<v Speaker 1>a famous poem about this. Um you know, um it's uh.

1:19:44.360 --> 1:19:46.920
<v Speaker 1>It's one of like, well, you know there's lawn Florida

1:19:46.960 --> 1:19:48.679
<v Speaker 1>isn't really a big deal. I don't live in Florida.

1:19:48.760 --> 1:19:51.840
<v Speaker 1>Well millions of people do. Yeah. Yeah. The the idea

1:19:51.880 --> 1:19:53.639
<v Speaker 1>that like ha ha, well this is what the right gets,

1:19:53.720 --> 1:19:56.040
<v Speaker 1>you know, this bad thing happening in Florida because they

1:19:56.080 --> 1:19:58.560
<v Speaker 1>wouldn't vote against It's like no, no, no, this is

1:19:58.600 --> 1:20:00.840
<v Speaker 1>a problem. And it's the same people who are are

1:20:00.960 --> 1:20:03.720
<v Speaker 1>dumb enough to believe that this isn't gonna go nationwide

1:20:04.160 --> 1:20:08.080
<v Speaker 1>after a while. Are the most naive motherfucker's have ever

1:20:08.160 --> 1:20:10.960
<v Speaker 1>heard of. And this is a deeper naivety than just that.

1:20:11.080 --> 1:20:14.639
<v Speaker 1>I would extend it to people who say, oh, well,

1:20:14.960 --> 1:20:17.560
<v Speaker 1>it's not it's not our business, Like I don't like,

1:20:17.680 --> 1:20:22.040
<v Speaker 1>I'm not gonna I can dismiss the mass killings of

1:20:22.200 --> 1:20:25.400
<v Speaker 1>of protesters in Syria because that's over there, you know.

1:20:26.000 --> 1:20:29.320
<v Speaker 1>Um oh, Now suddenly millions of refugees have flooded Europe

1:20:29.320 --> 1:20:32.720
<v Speaker 1>and it's reignited a far right and victor Orbon has

1:20:32.760 --> 1:20:37.120
<v Speaker 1>seized and centralized and into democratic functional democracy and Hungary

1:20:37.439 --> 1:20:39.479
<v Speaker 1>and now the Republicans are holding a sea pack. They're

1:20:39.479 --> 1:20:41.160
<v Speaker 1>talking about how to do the same here, like but

1:20:41.320 --> 1:20:45.479
<v Speaker 1>like every like I forgot that they had they did

1:20:45.840 --> 1:20:49.840
<v Speaker 1>you you it's all like you. You can't. You can't

1:20:49.880 --> 1:20:53.320
<v Speaker 1>abrogate your responsibility to to be a part of the

1:20:53.400 --> 1:20:56.280
<v Speaker 1>human race. And that includes being like, well this is

1:20:56.760 --> 1:21:00.320
<v Speaker 1>like that, that's what actual like resistance to fascism is right,

1:21:00.560 --> 1:21:04.960
<v Speaker 1>is like comprehensively calling out bad ship is bad, Like

1:21:05.120 --> 1:21:09.320
<v Speaker 1>that's not not not being like, well it's in Florida,

1:21:09.720 --> 1:21:14.759
<v Speaker 1>you know, Um, well it's until stupid South, stupid South,

1:21:14.960 --> 1:21:18.479
<v Speaker 1>right like it's it's it's taking as much offense to

1:21:18.640 --> 1:21:20.800
<v Speaker 1>like acts of evil that occur far away as the

1:21:20.840 --> 1:21:25.240
<v Speaker 1>ones that happened like next door, because like everything like

1:21:25.400 --> 1:21:28.000
<v Speaker 1>eventually it will. It's the same as like climate change, right,

1:21:28.040 --> 1:21:32.120
<v Speaker 1>it's it's like it's not being like oh well, fun California.

1:21:32.680 --> 1:21:35.760
<v Speaker 1>I live up here in Washington State where climate change

1:21:35.800 --> 1:21:39.760
<v Speaker 1>will never hit us, or like, um right, yeah, this

1:21:40.000 --> 1:21:42.960
<v Speaker 1>is the difficult thing about it, um, and it's it's

1:21:43.040 --> 1:21:45.280
<v Speaker 1>and I think it's even harder for people to grasp

1:21:45.800 --> 1:21:49.920
<v Speaker 1>um when it literally doesn't impact them at all. Yeah,

1:21:50.360 --> 1:21:52.360
<v Speaker 1>they're I mean, the vast majority of people in any

1:21:52.439 --> 1:21:57.640
<v Speaker 1>coming or future genocide like rarely are they going to

1:21:57.680 --> 1:22:00.840
<v Speaker 1>be directly impacted if face if they don't want to be,

1:22:01.880 --> 1:22:04.519
<v Speaker 1>unless you are, of course the out party. But like

1:22:04.680 --> 1:22:07.760
<v Speaker 1>you know, a random guy in you know, Duluth, Minnesota,

1:22:07.960 --> 1:22:11.200
<v Speaker 1>like he's not going to be impacted by this. But

1:22:11.920 --> 1:22:14.720
<v Speaker 1>the hard part and the the key for prevention is

1:22:14.800 --> 1:22:17.719
<v Speaker 1>realizing that if you want to prevent this from happening,

1:22:17.800 --> 1:22:21.080
<v Speaker 1>it needs to be made important to the point that

1:22:21.240 --> 1:22:26.360
<v Speaker 1>people who literally cannot have no role in it can

1:22:26.520 --> 1:22:29.840
<v Speaker 1>make a role in it by stopping it. Um. Because

1:22:30.080 --> 1:22:35.920
<v Speaker 1>Obviously these things are going to impact outgroups minorities, racial, ethnic, religious,

1:22:36.880 --> 1:22:40.720
<v Speaker 1>or otherwise. They're not They purposefully do not have a

1:22:40.840 --> 1:22:44.280
<v Speaker 1>voice that can stop this from happening. Nope, that's why

1:22:44.360 --> 1:22:50.959
<v Speaker 1>they're being targeted. Yeah, so uh rowan egg, get Rhonda Santis.

1:22:52.000 --> 1:22:55.639
<v Speaker 1>It's the conclusion we've made here. Um or or Abbott,

1:22:55.640 --> 1:22:59.559
<v Speaker 1>Abbott could use use an egg. That fucking guy give

1:22:59.640 --> 1:23:03.479
<v Speaker 1>him an all good egging egg it out? Um like that?

1:23:04.080 --> 1:23:07.679
<v Speaker 1>Like that kid in Australia. Um oh, I forgot about

1:23:07.680 --> 1:23:10.200
<v Speaker 1>that kid. Kids. It was a good kid because when

1:23:10.280 --> 1:23:12.800
<v Speaker 1>we find out he did something terrible immediately afterwards. I

1:23:12.840 --> 1:23:14.639
<v Speaker 1>think he raised a bunch of money for some nice

1:23:14.720 --> 1:23:17.519
<v Speaker 1>cause people were paying attention to him. I don't know.

1:23:17.520 --> 1:23:24.559
<v Speaker 1>Hopefully someone's gonna be like, please don't milkshake duc that kid. Well, Joe,

1:23:25.600 --> 1:23:26.760
<v Speaker 1>I don't know. How do you feel at the end

1:23:26.760 --> 1:23:29.479
<v Speaker 1>of this genocide? Yeah? Your a I'm you know, I'm

1:23:29.479 --> 1:23:33.559
<v Speaker 1>going to be a centrist on this one. No one

1:23:33.720 --> 1:23:36.920
<v Speaker 1>can say some people like genocide, some people dislike some

1:23:37.040 --> 1:23:41.720
<v Speaker 1>people comm Yeah, we're going to compromise to everything that

1:23:41.800 --> 1:23:44.479
<v Speaker 1>they've ever said. Um No, I mean I got into

1:23:44.560 --> 1:23:46.360
<v Speaker 1>this field because it's very important to me both in

1:23:46.439 --> 1:23:49.719
<v Speaker 1>my and in my history, and you know, in the future,

1:23:50.360 --> 1:23:53.400
<v Speaker 1>it's it's something that's the history of These things are important.

1:23:53.479 --> 1:23:57.280
<v Speaker 1>So we can stop revisionism from coming and taking place,

1:23:57.439 --> 1:23:59.519
<v Speaker 1>and also so we can help prevent it in the future,

1:23:59.560 --> 1:24:02.360
<v Speaker 1>and hopefully we can make prevention something that is not

1:24:02.600 --> 1:24:07.080
<v Speaker 1>like a weird thing to bring up. No, so go

1:24:07.240 --> 1:24:11.000
<v Speaker 1>out and don't commit genocide. That's that's the key here.

1:24:11.280 --> 1:24:13.920
<v Speaker 1>That is definitely there's a lot of debates as to

1:24:14.000 --> 1:24:16.920
<v Speaker 1>how to prevent it, but don't do a genocide. We

1:24:17.360 --> 1:24:19.919
<v Speaker 1>ask that. That's the baseline we ask of our listeners

1:24:20.000 --> 1:24:23.280
<v Speaker 1>is please do not participate in an active genocide. Lower

1:24:23.360 --> 1:24:26.559
<v Speaker 1>in the bar here, Yeah, the bar is through the floor.

1:24:30.360 --> 1:24:33.639
<v Speaker 1>Unlike some of our sponsors, including the Washington State Highway

1:24:33.720 --> 1:24:37.080
<v Speaker 1>Patrol and funk those guys I used to live in Washington,

1:24:37.240 --> 1:24:40.360
<v Speaker 1>hear the worst. We had a very funny one star

1:24:40.479 --> 1:24:42.400
<v Speaker 1>review of someone being like I thought I was gonna

1:24:42.439 --> 1:24:44.680
<v Speaker 1>love this podcast, but then they started talking about the

1:24:44.720 --> 1:24:48.000
<v Speaker 1>Washington State Highway Patrol. I have to two relatives in

1:24:48.040 --> 1:24:51.640
<v Speaker 1>the Highway Patrol, and they're both like wonderful men who

1:24:51.680 --> 1:24:55.240
<v Speaker 1>are not violent at all. I would really like to

1:24:55.320 --> 1:24:57.880
<v Speaker 1>believe that they listen to the Behind the Police series

1:24:57.920 --> 1:25:02.120
<v Speaker 1>like this sounds fun. Yeah, up until they were totally

1:25:02.200 --> 1:25:04.680
<v Speaker 1>down with shooting on every other police department, and so

1:25:04.800 --> 1:25:07.479
<v Speaker 1>we got some when their cousin was in Yeah, yeah,

1:25:07.600 --> 1:25:10.680
<v Speaker 1>funk the St. Louis Cole. Wait a second, we're the

1:25:10.840 --> 1:25:15.800
<v Speaker 1>good one. Yeah, bow t Highware and Fox. My my

1:25:16.040 --> 1:25:19.840
<v Speaker 1>cousins in the Washington State Highway Patrol aren't violent at all.

1:25:19.920 --> 1:25:23.200
<v Speaker 1>T shirt is bringing up a lot of questions answered

1:25:23.280 --> 1:25:27.759
<v Speaker 1>by my I'm not a lot around their families anymore.

1:25:27.760 --> 1:25:31.160
<v Speaker 1>They're not allowed outside their house. It's weird anyway, Joe,

1:25:31.200 --> 1:25:33.439
<v Speaker 1>you got any plug doubles? Have you ever done a

1:25:33.520 --> 1:25:38.200
<v Speaker 1>podcast before this happened in the world. I'm the host

1:25:38.240 --> 1:25:40.599
<v Speaker 1>of the Lines led by Donkeys podcast. We talked about

1:25:40.960 --> 1:25:44.680
<v Speaker 1>uh funk ups in military history. We also talk extensively

1:25:44.720 --> 1:25:48.719
<v Speaker 1>about genocide specifically. We talked about it. We've talked about

1:25:48.760 --> 1:25:51.760
<v Speaker 1>Nan King, We've talked about the Namibian genocide. We've talked

1:25:51.800 --> 1:25:56.439
<v Speaker 1>for seven hours about the cambody in genocide. Uh. I

1:25:56.520 --> 1:25:59.720
<v Speaker 1>promise it's not all that heavy. We do other stuff too.

1:26:00.240 --> 1:26:01.840
<v Speaker 1>Now if you want that, then you're gonna have to

1:26:01.880 --> 1:26:05.800
<v Speaker 1>go to the genocide cast, Uh With With with Rock

1:26:05.880 --> 1:26:11.920
<v Speaker 1>and Robbie and Uh the Butt John Wilson, It's the

1:26:12.000 --> 1:26:15.080
<v Speaker 1>drivetime radio show. I was doing a radio but I

1:26:15.160 --> 1:26:18.400
<v Speaker 1>didn't think it out very well. A Morning Zoo crew

1:26:19.160 --> 1:26:23.280
<v Speaker 1>Morning that's just about well. It's six in the morning.

1:26:23.320 --> 1:26:25.160
<v Speaker 1>We got a lot of traffic blacked up on the

1:26:25.280 --> 1:26:27.600
<v Speaker 1>I five. You know what else got backed up on

1:26:27.680 --> 1:26:34.880
<v Speaker 1>a highway. Good stuff all right? Episodes over Go Home

1:26:37.920 --> 1:26:40.599
<v Speaker 1>Behind the Bastards is a production of cool Zone Media.

1:26:41.000 --> 1:26:43.599
<v Speaker 1>For more from cool Zone Media, visit our website cool

1:26:43.680 --> 1:26:46.600
<v Speaker 1>zone media dot com, or check us out on the

1:26:46.720 --> 1:26:49.400
<v Speaker 1>I Heart Radio app, Apple Podcasts, or wherever you get

1:26:49.439 --> 1:26:50.080
<v Speaker 1>your podcasts.