WEBVTT - The Man Who Pioneered Libraries and Sexual Harassment

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<v Speaker 1>All right, all right, Sophie, is that do we need

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<v Speaker 1>to do anything else? All right? Well, this is Behind

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<v Speaker 1>the Bastards podcast about the worst people in all of history.

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<v Speaker 1>This is our first recording session of what years. To Jamie,

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<v Speaker 1>how was the New Year treating you? I mean, it's

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<v Speaker 1>it's already been a roller coaster, the ups, the downs.

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<v Speaker 1>I wish I was kidding. We just talked about it

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<v Speaker 1>off my talk about wild catch up session, and I

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<v Speaker 1>guess we're just going to have to let the listeners

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<v Speaker 1>fill in the blanks for themselves. Yeah, this is Behind

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<v Speaker 1>the Bastards. This is Behind the Bastards. I just I

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<v Speaker 1>just I missed you guys. So your brain, Jamie, is

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<v Speaker 1>like a library of of different screenwriters. Je. Speaking of that,

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<v Speaker 1>how do you feel about libraries? Understand the gift I

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<v Speaker 1>say yesterday your librries big fan of libraries. I like libraries.

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<v Speaker 1>I used to have. I used to scare my little

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<v Speaker 1>brother with. Okay, this is the reason my little brother

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<v Speaker 1>is not very well read. Sorry for calling him out.

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<v Speaker 1>But when I I loved libraries when I was a kid.

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<v Speaker 1>And then I told me I made up a weird

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<v Speaker 1>lie that I'm very proud of because I was very

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<v Speaker 1>young when I made it up. I told my brother. Yeah,

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<v Speaker 1>I told me a little brother that there's one book

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<v Speaker 1>in every library and you don't know what book it is,

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<v Speaker 1>but if you pull it off the shelf, the whole

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<v Speaker 1>library blows up. Oh good, that's a good one. And

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<v Speaker 1>then he didn't go to the library and didn't read books. Yeah,

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<v Speaker 1>that's that's a good one that I was very proud,

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<v Speaker 1>very ambitious. My favorite lie I've told a loved one

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<v Speaker 1>is I convinced someone I cared about very much that

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<v Speaker 1>the band Hanson had died in a terrible bus crash.

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<v Speaker 1>And then like a year later, at a party, somebody

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<v Speaker 1>brought up Hanson or I think that's one of their

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<v Speaker 1>songs started playing and the person I had told this

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<v Speaker 1>lie to was like, Oh, it's so sad that they

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<v Speaker 1>died in that bus crash. And it was the funniest

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<v Speaker 1>moment the world. To me, that is an incredible live

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<v Speaker 1>because it is believable. Yeah, because where did hands go? Right? Yeah? Right?

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<v Speaker 1>I kind of fella, Wow, I would believe that. I

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<v Speaker 1>think that there would have been And then I because

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<v Speaker 1>I know better because I keep up with hands, and

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<v Speaker 1>I'd be like, that's not true, but most people would

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<v Speaker 1>believe that most people would be the only way to

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<v Speaker 1>really make yourself immune from those kind of lies to

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<v Speaker 1>spend a lot of time at the library. Now, Jamie, Yeah,

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<v Speaker 1>have you ever heard of Melville Dewey? Is that of

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<v Speaker 1>the Dewey decibel system? Ye, yep, I've heard of nothing

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<v Speaker 1>about him. He's a tremendous piece of shit. Um. This

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<v Speaker 1>episode is titled Melville Dewey Library asshole, um, and it's

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<v Speaker 1>about Melville Dewey. And this is this is going to

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<v Speaker 1>be interesting. This is we're taking a little bit of

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<v Speaker 1>a different sort of task when we do. Most of

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<v Speaker 1>our episodes are about bad people who do bad things, right,

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<v Speaker 1>but sometimes like there are bad people who make broadly

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<v Speaker 1>good things, and the opposite is true too, right, Like

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<v Speaker 1>you look into the atomic bomb project and a lot

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<v Speaker 1>of the dudes who were like responsible for that, We're

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<v Speaker 1>basically decent men who were either like the war was

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<v Speaker 1>so bad they thought it was you know, necessary, or

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<v Speaker 1>they were just overwhelmed by scientific fascination. They weren't like monsters.

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<v Speaker 1>They were just like guys who because of you know,

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<v Speaker 1>wound up contributing despite the fact that they were basically

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<v Speaker 1>decent to something that wound up being terrible. That ship happens,

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<v Speaker 1>and the opposite happens. Like people who are shitty can

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<v Speaker 1>make good things, I'm sure, like Big Bush's art, George W.

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<v Speaker 1>Bush's art, um beautiful artes. Yeah. Um, so this is

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<v Speaker 1>a story about a terrible man whose influence was not

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<v Speaker 1>entirely but like probably broadly positive. Although we'll talk about

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<v Speaker 1>some ways in which the Dewey decimal system reinforces um racism,

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<v Speaker 1>which I did not know and I found fascinating. Um.

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<v Speaker 1>But he was an extremely influential man and his achievements

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<v Speaker 1>were significant parts of the foundation of like the global

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<v Speaker 1>library systems. Right, so, like nations around the world that

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<v Speaker 1>have national and public libraries, almost all of them, pretty

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<v Speaker 1>much all of them owe some sort of a debt

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<v Speaker 1>to the way Melville Dewey, not just the Dewey decimal system,

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<v Speaker 1>but other kind of library infrastructure. He was one of

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<v Speaker 1>the people who helped to come up with I feel

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<v Speaker 1>like bookstores as well, like don't don't use it, probably

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<v Speaker 1>but definitely influenced. Yeah, there's probably a couple of billion

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<v Speaker 1>people who have been alive that could credit some degree

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<v Speaker 1>of their education or at least their love of reading

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<v Speaker 1>to the work of Melville Dewey. That's like a significant

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<v Speaker 1>legacy for anybody. Melville was also a real, real unpleasant motherfucker.

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<v Speaker 1>Um So. Melville Louis Cossack Dewey was born on December tenth,

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<v Speaker 1>eighteen fifty one, and Adam Center, Upstate New York. At

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<v Speaker 1>the time, this was known as the Burned Over District

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<v Speaker 1>to the fact that successive waves of evangelical Christian movements

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<v Speaker 1>had swept the area repeatedly during the half century before

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<v Speaker 1>Melville's birth. The Burned Over District gave us Mormonism, Millerism,

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<v Speaker 1>the Oneida Colony a huge influential chunks of the suffrage

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<v Speaker 1>and abolitionist movement as well as the Temperance movement. So

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<v Speaker 1>it was like, this is a place where a lot

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<v Speaker 1>of these like major social movements in the US kind

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<v Speaker 1>of repeatedly. If it's not the only place where they start,

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<v Speaker 1>it's one of the places where they really get their start.

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<v Speaker 1>Um It was also not an easy place to live.

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<v Speaker 1>This is not like comfortable country. It's it's a heart

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<v Speaker 1>like if you think about like Upstate New York and

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<v Speaker 1>like what the weather is like there and how difficult

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<v Speaker 1>it can be to subsist in like the winter there.

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<v Speaker 1>With modern technology, it's like a rough motherfucking place to

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<v Speaker 1>be a human being with modern technology, it fucking sucks.

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<v Speaker 1>There's there's there's difficulties. Yeah. Um. One Wilson Library bulletin

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<v Speaker 1>right up that I found refers to it as hard

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<v Speaker 1>bitten country quote where survival was the ole, and adherence

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<v Speaker 1>to the basic codes of industry, frugality, and self reliance

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<v Speaker 1>were the guide posts. In other words, Melville was born

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<v Speaker 1>to a part of the world where influential people regularly

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<v Speaker 1>set out to fundamentally change major aspects of the world

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<v Speaker 1>around them. And it was also a place where working

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<v Speaker 1>people had thin margins for success or failure, and precision

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<v Speaker 1>and efficiency were crucial. So this is kind of what

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<v Speaker 1>is molding him as a person. Is this place where like,

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<v Speaker 1>not only is this place where people set out to

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<v Speaker 1>change everything on a pretty regular basis, um, but also

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<v Speaker 1>it's a place where you learn as a kid, you've

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<v Speaker 1>got to be ship's got to be on point. You know,

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<v Speaker 1>there's not that margins here. You have to you have

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<v Speaker 1>to be a high achieving person in order to continue living,

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<v Speaker 1>to keep your housewarm, you have to be industrious and

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<v Speaker 1>ship on your ship to not die. Right, Okay, that

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<v Speaker 1>makes that makes sense then for the region, Yeah, it

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<v Speaker 1>really does. Um Melville's parents were bootmakers and bootsellers. Now,

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<v Speaker 1>some sources will claim that they were the hardest working

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<v Speaker 1>people in town, although it's quite likely this has its

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<v Speaker 1>origin in the various hagiographies of Dewey rather than an

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<v Speaker 1>objective reality like that. I mean, that just sounds like

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<v Speaker 1>an American origin story. Yeah, they were the best, that

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<v Speaker 1>they were the hardest workers in the town. And you know,

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<v Speaker 1>maybe it's because he said that, and that's just he

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<v Speaker 1>was the only person from his town who lived long

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<v Speaker 1>enough that people cared about what he said about the best.

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<v Speaker 1>I don't know. Well, as we all know, in this era,

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<v Speaker 1>the best and the most shoes were coming out of

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<v Speaker 1>my hometown, Brockton, Massachusetts, ak shoe city. So it's kind

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<v Speaker 1>of hard to say that they were because it sho shoes.

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<v Speaker 1>It's Roberto like my assum So, his parents were not

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<v Speaker 1>very affectionate or emotionally engaged, and do we inherited from

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<v Speaker 1>them a maniacal work ethic and what some might call

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<v Speaker 1>a romotic attitude towards productivity. And efficiency. Um right here, Yeah,

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<v Speaker 1>he's one of these people who's just like he's like

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<v Speaker 1>a machine the way that he works. Um now it

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<v Speaker 1>age five, he took it upon himself to take an

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<v Speaker 1>inventory of his mother's spice cabinet. He decided that she

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<v Speaker 1>was basically a messy motherfucker and like, this isn't efficient

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<v Speaker 1>at all. You've done a terrible job of organizing your

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<v Speaker 1>spice cabinet, mom, And it's a five year old He

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<v Speaker 1>rearranges everything without asking her. This is the first story

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<v Speaker 1>you'll hear about what will become a lifelong predilection for

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<v Speaker 1>what he called self improvement activities. He's obsessed with organizing things,

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<v Speaker 1>making them more efficient. And I wonder if that is

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<v Speaker 1>actually true, because that does it just sounds like something

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<v Speaker 1>you would make up about the guy who would go

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<v Speaker 1>on to invent the Dewey decimal system so he couldn't

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<v Speaker 1>stop organizing things. It's like when you find out Chucky

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<v Speaker 1>Cheese was an orphan and you're like, yeah, well that's

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<v Speaker 1>an interesting Charles Alexander, Charles Entertainment Chess. Yes, he was annoyed,

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<v Speaker 1>and then he became a rat who smoked a cigar.

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<v Speaker 1>You know, classic American origin story. Yeah, really really evidence

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<v Speaker 1>of yes, sorry, do you think he was organizing spy

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<v Speaker 1>says or do you think that that's kind of like

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<v Speaker 1>a sythology. So I have to think back to our

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<v Speaker 1>Jeff Bezos episodes, which kind of start with very similar

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<v Speaker 1>stories about him when he's like seven or eight years

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<v Speaker 1>old doing this stuff like, um, like grading his teachers

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<v Speaker 1>and his his parents and like this very analytical like

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<v Speaker 1>and you know, it's the same question I have with Bezos.

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<v Speaker 1>I think it's a little more likely that the stories

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<v Speaker 1>are real just because you hear them from like they

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<v Speaker 1>come from people who were like his adults around him

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<v Speaker 1>when he was a kid. Um. But so I don't know,

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<v Speaker 1>like maybe do we made them up? But also like

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<v Speaker 1>maybe he and Bezos are just kind of similar people

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<v Speaker 1>and there's kids who have that kind of mind. Um.

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<v Speaker 1>But I think the fact that Dewey and Bezos that

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<v Speaker 1>like the there's elements of their childhood of like their

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<v Speaker 1>behind their childhood isn't similar because do we grows up

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<v Speaker 1>in a very difficult part of the world and Bezos

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<v Speaker 1>does not. But they both kind of have this organization

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<v Speaker 1>brain where they're they're kind of obsessed with efficiency. Um,

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<v Speaker 1>that does sound kind similar to me, and I kind

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<v Speaker 1>of am inclined to think that there might be some

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<v Speaker 1>truth to the spice cabinet story, just because yeah, there's

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<v Speaker 1>there's there's people like that, you know. Um maybe um. Now,

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<v Speaker 1>his parents were successful enough that they could afford to

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<v Speaker 1>pay him for doing his chores. The first product he

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<v Speaker 1>remembered saving up to buy with his money was an

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<v Speaker 1>unabridged dictionary, which he had to walk ten miles in

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<v Speaker 1>order to purchase. Now, a weird kid, That part of

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<v Speaker 1>the story maybe apocryphal, the ten miles part, because Dewey

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<v Speaker 1>was obsessed with the number ten, and he may have

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<v Speaker 1>retroactively inserted it into his past and later recollections because

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<v Speaker 1>he was just like absolutely obsessed with the number ten

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<v Speaker 1>um and with like decimals with based to like all

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<v Speaker 1>this kind of stuffy fucking loves ten, big, big huge

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<v Speaker 1>ten nerd Um. Yeah. As a teenager, Melville extended his

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<v Speaker 1>organizational mind to the family business. From a nineteen eighty

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<v Speaker 1>one right up in the Wilson Library bulletin quote, he

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<v Speaker 1>made a thorough analysis of his father's store, proved its

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<v Speaker 1>business of inefficiencies, and made arrangements for the transfer of

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<v Speaker 1>its inventory to its competitor down the street. Apparently, Joel

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<v Speaker 1>Dewey accepted his son's criticism. He closed the store. So

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<v Speaker 1>his dad both made shoes and stole them. And Dewey's like,

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<v Speaker 1>this isn't deficient. You should just be making shoes. You're

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<v Speaker 1>not good at selling them. Like, let's have a competitor

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<v Speaker 1>on the streets sell the shoes, and Folcus entirely on

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<v Speaker 1>manufacturing and for whatever whatever else is going on. His

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<v Speaker 1>dad is like, yeah, I guess that makes sense. For

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<v Speaker 1>some reason, I do believe that over the Sun story,

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<v Speaker 1>because I feel like there are some parents that I

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<v Speaker 1>don't know. I'd like did My parents were asking me

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<v Speaker 1>for a marriage advice way too young, and like they

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<v Speaker 1>were just like, do you how do you feel about

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<v Speaker 1>how this is? And I'm like, well, I'm six and

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<v Speaker 1>I'm not having a good time, you know. Yeah, yeah,

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<v Speaker 1>I mean my parents asked me if they should cash

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<v Speaker 1>their four one case out to buy beanie babies, and

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<v Speaker 1>I said absolutely. He said yes, this bubble never gonna burst, baby,

0:11:51.000 --> 0:11:53.360
<v Speaker 1>And that's why you're the world's most famous economists. That's

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<v Speaker 1>why I got them putting all their money into n

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<v Speaker 1>F t s now, you know, stop it. So high

0:12:00.880 --> 0:12:03.400
<v Speaker 1>school is when Dewey grew first grew obsessed with the

0:12:03.520 --> 0:12:05.600
<v Speaker 1>number ten um, and it was he learned about So

0:12:05.640 --> 0:12:07.280
<v Speaker 1>he's in high school and he learns about the metric

0:12:07.360 --> 0:12:09.600
<v Speaker 1>system and he's just like, oh, this is so much

0:12:09.640 --> 0:12:11.960
<v Speaker 1>better than the way that we count things in America.

0:12:12.000 --> 0:12:15.080
<v Speaker 1>I fucking love the metric system. Um. The thing that

0:12:15.160 --> 0:12:17.640
<v Speaker 1>was particularly striking to him was that his birthday was

0:12:17.640 --> 0:12:21.680
<v Speaker 1>December one, which was exactly fifty two years after the

0:12:21.679 --> 0:12:24.480
<v Speaker 1>French Assembly adopted the meter bar as a standard unit

0:12:24.559 --> 0:12:27.920
<v Speaker 1>of measurement. I don't know why he found that meaningful,

0:12:27.960 --> 0:12:33.000
<v Speaker 1>but he found that intensely meaningful. Whatever, go figure out how, Like,

0:12:33.400 --> 0:12:36.439
<v Speaker 1>I don't know, I mean, that's an important moment in

0:12:36.480 --> 0:12:39.360
<v Speaker 1>the development of the metric system, like deciding what a

0:12:39.400 --> 0:12:42.160
<v Speaker 1>meter is. Like that that is meaningful. I feel like

0:12:42.240 --> 0:12:44.560
<v Speaker 1>that's like his version of astrology. Though some people have

0:12:44.640 --> 0:12:47.120
<v Speaker 1>moments with astrology where they're like, yes, this means this,

0:12:47.200 --> 0:12:49.360
<v Speaker 1>means this means this and and this is just like

0:12:49.480 --> 0:12:52.840
<v Speaker 1>his weirdo version of that. Yeah, he just he fucking

0:12:52.920 --> 0:12:56.480
<v Speaker 1>loves the metric system. He loves decimate ship, he loves

0:12:56.520 --> 0:12:58.559
<v Speaker 1>the number ten he's just that's he's a it's a

0:12:58.600 --> 0:13:02.720
<v Speaker 1>thing for him. Uh, that's his father's son. Holy ghost. Yeah,

0:13:02.760 --> 0:13:06.080
<v Speaker 1>it's fine. Um. When he was sixteen, Melville started attending

0:13:06.080 --> 0:13:09.720
<v Speaker 1>the Hungerford Collegiate Institute, which is a college prep school. Now,

0:13:10.160 --> 0:13:12.280
<v Speaker 1>this is a period kind of the mid to late

0:13:12.360 --> 0:13:15.120
<v Speaker 1>eighteen hundreds. This is when college starts to become vastly

0:13:15.160 --> 0:13:17.880
<v Speaker 1>more common. Right, for a long time, it had just

0:13:18.040 --> 0:13:19.960
<v Speaker 1>a bit like you had if you were very rich

0:13:19.960 --> 0:13:22.240
<v Speaker 1>and powerful, if you were in the aristocracy, you would

0:13:22.240 --> 0:13:25.240
<v Speaker 1>go to college and like a man obviously, Um, the

0:13:25.280 --> 0:13:27.600
<v Speaker 1>eighteen hundreds is when that starts to change and college

0:13:27.640 --> 0:13:30.400
<v Speaker 1>become something that like the middle class and like people

0:13:30.400 --> 0:13:32.920
<v Speaker 1>who are rich but not of the aristocracy can reasonably

0:13:32.960 --> 0:13:36.600
<v Speaker 1>expect to experience. The number of colleges a second week.

0:13:36.760 --> 0:13:41.480
<v Speaker 1>We extorted every class for this semi useful thing. I

0:13:41.679 --> 0:13:43.600
<v Speaker 1>don't know if they're even extorting because right like it

0:13:43.640 --> 0:13:45.560
<v Speaker 1>is I think more reasonably. I don't know how it

0:13:45.600 --> 0:13:47.080
<v Speaker 1>is at this point. I know when my parents went

0:13:47.120 --> 0:13:48.600
<v Speaker 1>to college, it was the kind of thing you could

0:13:48.600 --> 0:13:51.120
<v Speaker 1>accidentally pay for if you had a decent job bart it.

0:13:53.800 --> 0:13:57.679
<v Speaker 1>My parents went to school. Yeah, the number I think

0:13:57.720 --> 0:13:59.200
<v Speaker 1>it is. I don't think it's quite I think it

0:13:59.240 --> 0:14:01.640
<v Speaker 1>is still pretty ex at that point. Obviously there's not

0:14:01.720 --> 0:14:04.560
<v Speaker 1>as many colleges. The number of colleges actually doubles in

0:14:04.600 --> 0:14:07.560
<v Speaker 1>the first half of the eighteen hundreds, um And so

0:14:08.040 --> 0:14:10.559
<v Speaker 1>by the time Melville starts prep school, it's become much

0:14:10.600 --> 0:14:12.600
<v Speaker 1>more common to go to college, but it was still

0:14:12.640 --> 0:14:15.439
<v Speaker 1>not the norm for teen boys to prepare for higher learning.

0:14:15.440 --> 0:14:17.760
<v Speaker 1>In fact, the fact that he goes to high school

0:14:18.080 --> 0:14:21.560
<v Speaker 1>means that he's gotten more in education than most kids

0:14:21.560 --> 0:14:23.600
<v Speaker 1>probably could expect to get in the United States. My

0:14:23.640 --> 0:14:25.880
<v Speaker 1>fucking grandfather never made it past the fourth grade because

0:14:25.880 --> 0:14:28.280
<v Speaker 1>the Great Depression happened right like that wasn't abnormal in

0:14:28.320 --> 0:14:32.480
<v Speaker 1>that period. Um. So the fact the fact that he

0:14:32.520 --> 0:14:34.280
<v Speaker 1>makes it to this is both the mark of the

0:14:34.280 --> 0:14:37.160
<v Speaker 1>fact that his family has some money. They're certainly not rich,

0:14:37.240 --> 0:14:40.280
<v Speaker 1>but like they're comfortable enough that they can afford the sacrifice.

0:14:40.560 --> 0:14:43.720
<v Speaker 1>And also he's obviously brilliant. You do not, in this

0:14:43.760 --> 0:14:46.880
<v Speaker 1>period of time just for bragging rights put your kid

0:14:46.920 --> 0:14:49.080
<v Speaker 1>in this kind of program. You do it if they're like, well,

0:14:49.120 --> 0:14:52.960
<v Speaker 1>this this kid has a mind that everyone around us

0:14:52.960 --> 0:14:55.320
<v Speaker 1>has noted, and we have to get him into a college.

0:14:55.600 --> 0:14:59.480
<v Speaker 1>This kid's doing ship with spices since he was spic

0:14:59.720 --> 0:15:03.720
<v Speaker 1>get in a program. Yeah. So during his first year

0:15:03.760 --> 0:15:06.400
<v Speaker 1>of prep school there's a terrible fire in the building,

0:15:06.480 --> 0:15:09.640
<v Speaker 1>and do he risks his life to rescue not other classmates,

0:15:09.680 --> 0:15:12.560
<v Speaker 1>but as many armloads of books as he could manage. Um.

0:15:12.560 --> 0:15:16.200
<v Speaker 1>And he almost dies doing this. Like that's how dedicated

0:15:16.240 --> 0:15:19.520
<v Speaker 1>this kid is to books, which I do find admirable. Honestly,

0:15:20.080 --> 0:15:22.040
<v Speaker 1>I wouldn't rescue people first, but I don't know that

0:15:22.440 --> 0:15:24.000
<v Speaker 1>I was going to say, I mean, there is an

0:15:24.040 --> 0:15:26.640
<v Speaker 1>asterisk but that. But you know, at its core they

0:15:26.680 --> 0:15:28.480
<v Speaker 1>may have all gotten out. I didn't hear that anyone

0:15:28.600 --> 0:15:30.600
<v Speaker 1>died in the fire. I don't know that he was

0:15:30.680 --> 0:15:34.240
<v Speaker 1>running past people who are I'm kicking people to get

0:15:35.560 --> 0:15:37.680
<v Speaker 1>we got to get these R. L Stein's out of here.

0:15:37.840 --> 0:15:41.920
<v Speaker 1>He was an author the right Yeah absolutely, Um. But yeah,

0:15:41.920 --> 0:15:44.640
<v Speaker 1>he inhales enough smokes, saving as much of the library

0:15:44.640 --> 0:15:47.680
<v Speaker 1>as he could that he gets bedridden for like six months. Um.

0:15:47.680 --> 0:15:49.920
<v Speaker 1>And his doctor actually warns his parents that he's probably

0:15:49.960 --> 0:15:52.720
<v Speaker 1>going to die. Obviously he does not. Are you're really

0:15:52.720 --> 0:15:55.280
<v Speaker 1>going to be like a great person one day quote

0:15:55.320 --> 0:15:57.560
<v Speaker 1>unquote if you don't have a long childhood illness that

0:15:57.720 --> 0:16:00.520
<v Speaker 1>is such a common thing. You just got in bed

0:16:00.560 --> 0:16:03.400
<v Speaker 1>and be like, Wow, life really is fragile, isn't it,

0:16:03.440 --> 0:16:05.000
<v Speaker 1>And then you go on to do the most horrific

0:16:05.040 --> 0:16:07.600
<v Speaker 1>ship you can think of. Yeah, I think it, Like,

0:16:07.840 --> 0:16:10.200
<v Speaker 1>I think it's worth noting that. Like I think probably

0:16:10.280 --> 0:16:13.040
<v Speaker 1>most kids have a near death experience in the in

0:16:13.120 --> 0:16:17.600
<v Speaker 1>the midstruments, you know, would I would have such um,

0:16:17.600 --> 0:16:19.560
<v Speaker 1>I would have such a failure complex if I had

0:16:19.560 --> 0:16:21.440
<v Speaker 1>a long childhood illness and then went on to be

0:16:21.480 --> 0:16:23.680
<v Speaker 1>a regular person, because it just seems like you have

0:16:23.840 --> 0:16:26.760
<v Speaker 1>to be like Proust after that. I don't. Yeah, that's

0:16:26.800 --> 0:16:29.360
<v Speaker 1>the only way. That's why we have so many proofts.

0:16:29.400 --> 0:16:32.520
<v Speaker 1>So for do Wey, this experience drives home the almighty

0:16:32.600 --> 0:16:35.320
<v Speaker 1>importance of efficiency. He believes that death could come at

0:16:35.320 --> 0:16:37.720
<v Speaker 1>any time, which obviously it can um, and you needed

0:16:37.760 --> 0:16:39.760
<v Speaker 1>to get as much done as possible before you die.

0:16:40.320 --> 0:16:42.560
<v Speaker 1>Before he graduates from high school, do he gives a

0:16:42.600 --> 0:16:45.960
<v Speaker 1>speech to his classmates about how wasting time is immoral.

0:16:46.280 --> 0:16:55.480
<v Speaker 1>As a graduation present, he buys himself projects No, it's

0:16:55.520 --> 0:16:58.680
<v Speaker 1>not um. As a graduation present, he buys himself cuff

0:16:58.720 --> 0:17:03.240
<v Speaker 1>links inscribed with the letter are, which meant reformer. Um

0:17:03.280 --> 0:17:06.960
<v Speaker 1>so there you go. Okay, I'm gonna teach her that

0:17:06.960 --> 0:17:09.280
<v Speaker 1>says I'm going to get a buncho as. I'm like,

0:17:09.480 --> 0:17:13.160
<v Speaker 1>because I'm Sam, that's what a what a weird man?

0:17:13.240 --> 0:17:16.760
<v Speaker 1>All right, he's he's he's a weird man. Um also like, whatever,

0:17:17.600 --> 0:17:21.439
<v Speaker 1>nothing bad yet, Yeah, I'm just I'm just hearing a

0:17:21.480 --> 0:17:25.000
<v Speaker 1>weird teenagers on weird He's he's definitely a little bit

0:17:25.000 --> 0:17:28.240
<v Speaker 1>of a weird dnager. Right, Yeah, a weird virgin is

0:17:28.280 --> 0:17:30.720
<v Speaker 1>on the loose, which does not usually lead to good things.

0:17:30.800 --> 0:17:34.600
<v Speaker 1>I will say, oh, read it's gonna get angry at

0:17:34.640 --> 0:17:36.720
<v Speaker 1>that one. Jamie cut it out, Chris cut it out,

0:17:36.760 --> 0:17:38.679
<v Speaker 1>cut it out it out. I don't want them to

0:17:38.680 --> 0:17:42.520
<v Speaker 1>get mad and read it gets angry about Jamie. The

0:17:42.520 --> 0:17:47.399
<v Speaker 1>products and services this podcast. They do probably mean. Please

0:17:47.440 --> 0:17:49.840
<v Speaker 1>don't yell at me read it. I'm sorry I called

0:17:49.880 --> 0:17:58.040
<v Speaker 1>weird virgins. Jamie loves virgins. I know. I don't say

0:17:58.320 --> 0:18:01.800
<v Speaker 1>do whatever you want, do whatever, don't do whatever you want,

0:18:02.240 --> 0:18:05.680
<v Speaker 1>or don't do whatever you want. Sure, and now I'm

0:18:05.720 --> 0:18:08.560
<v Speaker 1>flashing my r cuff links so you know that I'm serious.

0:18:09.520 --> 0:18:19.520
<v Speaker 1>There you go, all right, here's some ads. Oh, man,

0:18:19.960 --> 0:18:24.199
<v Speaker 1>we are are some products. Those those were some products,

0:18:24.240 --> 0:18:26.879
<v Speaker 1>and it might have been a service or service or two.

0:18:26.960 --> 0:18:30.080
<v Speaker 1>To be honest, I can't can't can't say it. There's

0:18:30.119 --> 0:18:32.000
<v Speaker 1>certain I can't say it wasn't a service or two.

0:18:32.080 --> 0:18:34.960
<v Speaker 1>You know that that I certainly wouldn't argue. We've got

0:18:35.000 --> 0:18:37.160
<v Speaker 1>a teen on the loose. We got a teen on

0:18:37.200 --> 0:18:41.080
<v Speaker 1>the loose. Melville Dewey is out in the motherfucking wild,

0:18:41.160 --> 0:18:44.920
<v Speaker 1>and by the wild, I mean Alfred University. UM. That's

0:18:44.920 --> 0:18:48.360
<v Speaker 1>where he gets accepted after high school. Before he leaves home,

0:18:48.440 --> 0:18:52.159
<v Speaker 1>he changes his name from Melville m E l v

0:18:52.320 --> 0:18:54.320
<v Speaker 1>I l l E. You know the way that people

0:18:54.359 --> 0:18:57.480
<v Speaker 1>spell Melville to M E l v I l, which

0:18:57.480 --> 0:19:04.719
<v Speaker 1>he considered more efficient. No, oh, this goes real far, Jamie. Yeah,

0:19:05.440 --> 0:19:09.920
<v Speaker 1>trimmed off the letters. He trimmed off two letters. Do

0:19:09.960 --> 0:19:12.160
<v Speaker 1>you have to make it more efficient? You don't need

0:19:12.200 --> 0:19:16.760
<v Speaker 1>that last. You can pronounce Melville fine without them. It's synetically,

0:19:16.840 --> 0:19:20.360
<v Speaker 1>it still works. It's just wasted time and space. I'm

0:19:20.440 --> 0:19:23.919
<v Speaker 1>kind of loving him. It's very funny at this phase

0:19:23.960 --> 0:19:26.120
<v Speaker 1>in his life. I feel like we would have been

0:19:26.160 --> 0:19:29.119
<v Speaker 1>friends in high school. I feel like I would have

0:19:29.119 --> 0:19:31.880
<v Speaker 1>been exhausted by him, but I am exhausted by him

0:19:31.920 --> 0:19:35.000
<v Speaker 1>just reading about him. So as a university student, he

0:19:35.040 --> 0:19:38.280
<v Speaker 1>continues his old habits. He was offended by the fact

0:19:38.280 --> 0:19:41.160
<v Speaker 1>that many of his classmates smoked cigars, which he thought

0:19:41.200 --> 0:19:44.879
<v Speaker 1>was financially inefficient, and he calculated that their smoking habits

0:19:44.880 --> 0:19:47.280
<v Speaker 1>would cost them each in average of fifteen thousand dollars

0:19:47.280 --> 0:19:49.680
<v Speaker 1>over the course of a lifetime. He tried to tell

0:19:49.720 --> 0:19:51.960
<v Speaker 1>people this, but I don't think it actually made anyone

0:19:52.000 --> 0:19:55.000
<v Speaker 1>stop smoking. Um No, it just got his as beat.

0:19:56.000 --> 0:19:57.760
<v Speaker 1>It's where Bezos did kind of the same thing with

0:19:57.800 --> 0:20:03.119
<v Speaker 1>his fucking grandma. U right, yeah, yeah, Jesus, it's just this,

0:20:03.240 --> 0:20:06.439
<v Speaker 1>like just let people do It's it's the eighteen fucking

0:20:06.520 --> 0:20:12.400
<v Speaker 1>what's like sixties? Like life is terrible. Smoke cigars, yeah, top,

0:20:12.440 --> 0:20:15.920
<v Speaker 1>and it's gonna suck for most of that m They're

0:20:15.920 --> 0:20:17.920
<v Speaker 1>not going to live long enough to get throat cancer.

0:20:18.000 --> 0:20:20.840
<v Speaker 1>Come on, they're gonna die because they touched a nail wrong.

0:20:23.640 --> 0:20:27.400
<v Speaker 1>So at any rate do we quickly transferred to Amherst College.

0:20:27.720 --> 0:20:30.880
<v Speaker 1>Um he was inspired by their physical education program, which

0:20:30.880 --> 0:20:32.800
<v Speaker 1>was one of the best in the world. But once

0:20:32.800 --> 0:20:35.560
<v Speaker 1>he gets there, he doesn't actually enroll in any sports classes.

0:20:35.760 --> 0:20:38.359
<v Speaker 1>The only athletic course he took was horseback riding because

0:20:38.359 --> 0:20:40.000
<v Speaker 1>it was more efficient, because it would get him to

0:20:40.040 --> 0:20:42.920
<v Speaker 1>class fester, Oh my god, which is like a weird

0:20:43.040 --> 0:20:49.359
<v Speaker 1>series of decisions to make. I mean, I I love

0:20:49.480 --> 0:20:54.440
<v Speaker 1>a singular goal. This one is gonna you can already

0:20:54.440 --> 0:20:57.679
<v Speaker 1>tell the goal of efficiency is gonna is gonna slide

0:20:57.680 --> 0:20:59.640
<v Speaker 1>at some point and get very scary, but right now

0:20:59.640 --> 0:21:02.640
<v Speaker 1>it's still fun. I would also argue that horseback riding

0:21:02.680 --> 0:21:05.800
<v Speaker 1>isn't a sport. Look, there are two sports. One of

0:21:05.840 --> 0:21:08.679
<v Speaker 1>them is that that game they play in Afghanistan with

0:21:08.760 --> 0:21:12.639
<v Speaker 1>goat heads on horseback where they kill each other sometimes,

0:21:13.080 --> 0:21:16.159
<v Speaker 1>and the other is I don't know, hot dog eating.

0:21:16.440 --> 0:21:18.840
<v Speaker 1>Hot dog eating. Those are the nothing else is a sport,

0:21:18.960 --> 0:21:20.679
<v Speaker 1>and fuck you if you disagree. You know, That's what

0:21:20.720 --> 0:21:24.200
<v Speaker 1>I gotta say. So the official stance pe does not

0:21:24.280 --> 0:21:27.159
<v Speaker 1>wind up appealing to him in practice. But Amherst had

0:21:27.200 --> 0:21:30.560
<v Speaker 1>another boom, another boon for him. It had a kind

0:21:30.600 --> 0:21:33.040
<v Speaker 1>of shitty library that didn't have enough employees to keep

0:21:33.040 --> 0:21:34.719
<v Speaker 1>it organized. And this is sort of this thing that

0:21:34.920 --> 0:21:37.760
<v Speaker 1>you've seen a lot of really successful people where they

0:21:37.800 --> 0:21:41.119
<v Speaker 1>find like a system they're interested in and they find

0:21:41.760 --> 0:21:45.600
<v Speaker 1>like it's not being it's like they find it neglected.

0:21:45.640 --> 0:21:47.199
<v Speaker 1>I think if he'd gone to a college with a

0:21:47.240 --> 0:21:49.879
<v Speaker 1>better library, his life might have been totally different. But

0:21:49.920 --> 0:21:52.120
<v Speaker 1>the best thing that happens is that Amherst Library kind

0:21:52.160 --> 0:21:55.000
<v Speaker 1>of sucks um and it's kind of underfunded because they're

0:21:55.040 --> 0:21:57.000
<v Speaker 1>so into PE. So he's able to apply for a

0:21:57.119 --> 0:21:59.800
<v Speaker 1>job there and he gets one and immediately sets to

0:22:00.080 --> 0:22:02.320
<v Speaker 1>forming the way the library is organized. This is like

0:22:02.359 --> 0:22:05.760
<v Speaker 1>a hugely influential part of his life that Amherst hadn't

0:22:05.840 --> 0:22:07.960
<v Speaker 1>much time to do it. So he started this as

0:22:07.960 --> 0:22:10.640
<v Speaker 1>a teenager. Yeah, I mean I think, yeah, he's got

0:22:10.640 --> 0:22:13.120
<v Speaker 1>to be like nineteen or twenty, you know, um when

0:22:13.119 --> 0:22:15.240
<v Speaker 1>when he gets into this. And I'm going to read

0:22:15.240 --> 0:22:17.880
<v Speaker 1>a quote from that right up in the Wilson Library bulletin,

0:22:18.400 --> 0:22:21.199
<v Speaker 1>and that era library books often were housed according to

0:22:21.240 --> 0:22:24.080
<v Speaker 1>a numbering system that indicated the floor, aisle, section, and

0:22:24.160 --> 0:22:27.679
<v Speaker 1>shelf on which they were stored. Whenever rearrangement was necessary,

0:22:27.720 --> 0:22:30.480
<v Speaker 1>all of the books had to be reclassified, perceiving the

0:22:30.480 --> 0:22:32.920
<v Speaker 1>amount of time wasted not only in finding books when

0:22:32.920 --> 0:22:36.520
<v Speaker 1>they were needed, but in theirs necessary and frequently reclassification.

0:22:36.880 --> 0:22:40.560
<v Speaker 1>Dewey was determined to devise a simple, workable, and permanent

0:22:40.560 --> 0:22:44.399
<v Speaker 1>classification system. While attending a chapel service at Amherst, he

0:22:44.520 --> 0:22:47.119
<v Speaker 1>suddenly conceived of the idea of using a system of

0:22:47.160 --> 0:22:51.000
<v Speaker 1>Arabic numerals with decimals for book classification. The scope of

0:22:51.040 --> 0:22:53.640
<v Speaker 1>the plan put all printed human knowledge into the tin

0:22:53.760 --> 0:22:57.720
<v Speaker 1>classifications of a numerical system ranging from zero zero zero

0:22:57.760 --> 0:23:01.000
<v Speaker 1>to nine hundred, and made use of his decimals with

0:23:01.000 --> 0:23:03.600
<v Speaker 1>within each group as we're needed to define adequately the

0:23:03.640 --> 0:23:08.560
<v Speaker 1>content of the book being classified. I mean, I'm guessing

0:23:08.640 --> 0:23:10.760
<v Speaker 1>with the way like Bible versus or number that that

0:23:11.000 --> 0:23:13.000
<v Speaker 1>started this, Like that would be my guest as to

0:23:13.040 --> 0:23:15.560
<v Speaker 1>why it happens in the chapel. But this is like

0:23:15.640 --> 0:23:17.440
<v Speaker 1>it makes sense. You know, he's the guy. It makes

0:23:17.440 --> 0:23:19.960
<v Speaker 1>sense based on what we know of his path his childhood,

0:23:20.000 --> 0:23:22.119
<v Speaker 1>that like this is the thing he decides to do.

0:23:22.280 --> 0:23:25.040
<v Speaker 1>It literally sounds like the culmination of everything he's given

0:23:25.040 --> 0:23:28.480
<v Speaker 1>a shit about his entire life. Yeah, yeah, Now. Dewey

0:23:28.600 --> 0:23:30.959
<v Speaker 1>was twenty one years old when he invented the Dewey

0:23:31.000 --> 0:23:35.560
<v Speaker 1>decimal system. Um. He was very quickly people very immediately recognized, oh,

0:23:35.560 --> 0:23:36.960
<v Speaker 1>this is a way better way to have a library

0:23:37.000 --> 0:23:39.639
<v Speaker 1>to be organized, and he's given a job was organized before.

0:23:40.400 --> 0:23:42.280
<v Speaker 1>Um yeah, I just said that, like it's like the

0:23:42.440 --> 0:23:45.200
<v Speaker 1>kind of the previous way. Okay, Yeah. The previous way

0:23:45.280 --> 0:23:47.800
<v Speaker 1>was like books, Like books had a numbering system that

0:23:47.880 --> 0:23:50.640
<v Speaker 1>like tells you where in the library, in that specific

0:23:50.680 --> 0:23:53.240
<v Speaker 1>library they were stored, which meant that like when you

0:23:53.240 --> 0:23:56.960
<v Speaker 1>you have to reclassify everything regularly when you change the library,

0:23:57.040 --> 0:23:58.720
<v Speaker 1>or like if you get a bunch of new stuff,

0:23:58.760 --> 0:24:01.239
<v Speaker 1>and like every library he has a different system, so

0:24:01.280 --> 0:24:02.840
<v Speaker 1>you never know where to find things if you go

0:24:02.920 --> 0:24:06.520
<v Speaker 1>from one library or the other. It's a totally different system. Um. Okay,

0:24:06.680 --> 0:24:09.560
<v Speaker 1>so this it's just like standardized it than anything could

0:24:09.640 --> 0:24:13.040
<v Speaker 1>use it. Yeah, standardizes it. It makes it much simpler, um,

0:24:13.080 --> 0:24:14.959
<v Speaker 1>and easier for anyone to find books. If you know,

0:24:15.040 --> 0:24:16.679
<v Speaker 1>you don't have to know the library. If you know

0:24:16.760 --> 0:24:19.520
<v Speaker 1>the system, you can find the books right. Um. And

0:24:19.520 --> 0:24:21.800
<v Speaker 1>every people at Amherst like are immediately like, oh, this

0:24:21.880 --> 0:24:24.680
<v Speaker 1>is a great idea. Um. So he he's given a job,

0:24:24.720 --> 0:24:27.120
<v Speaker 1>he's like promoted and is now like helping to run

0:24:27.160 --> 0:24:29.679
<v Speaker 1>the entire library, and he spends the next couple of

0:24:29.720 --> 0:24:32.560
<v Speaker 1>years refining his idea until he was ready to patent

0:24:32.640 --> 0:24:37.920
<v Speaker 1>it in eighteen seventy six. Dewey's innovation was immediately appreciated,

0:24:38.000 --> 0:24:41.480
<v Speaker 1>and his forty page manifesto spread rapidly among institutes of

0:24:41.520 --> 0:24:44.920
<v Speaker 1>higher learning, who adopted it one by one. Um, so,

0:24:44.920 --> 0:24:46.680
<v Speaker 1>so far, so good, right, Like, he comes up with

0:24:46.720 --> 0:24:49.199
<v Speaker 1>a better way to make libraries be organized. Everybody is

0:24:49.200 --> 0:24:52.280
<v Speaker 1>pretty much instantly like, well, this is great, and they

0:24:52.320 --> 0:24:54.399
<v Speaker 1>I mean, yeah, it's it's we still have, you know,

0:24:54.560 --> 0:24:58.560
<v Speaker 1>efficiency manifesto there, but yes, yeah, I'm not saying he

0:24:58.560 --> 0:25:00.359
<v Speaker 1>would have been a fun dude at a party, but like,

0:25:00.480 --> 0:25:03.400
<v Speaker 1>it's so far pretty reasonable in terms of the work.

0:25:03.440 --> 0:25:05.800
<v Speaker 1>It seems like he's doing good. Yeah, nobody has any

0:25:05.880 --> 0:25:09.960
<v Speaker 1>qualms with Dewey at this point. Here's the problem though, Um,

0:25:10.000 --> 0:25:12.840
<v Speaker 1>and this is a problem with the system he devises.

0:25:12.840 --> 0:25:14.320
<v Speaker 1>I don't know how much you want to categorize it

0:25:14.359 --> 0:25:16.719
<v Speaker 1>as a moral problem, because a lot of this is

0:25:17.000 --> 0:25:19.680
<v Speaker 1>the result of where the culture he's raised in. Where

0:25:19.680 --> 0:25:23.200
<v Speaker 1>do moral problems go in the Dewey decimal system. We're

0:25:23.200 --> 0:25:26.440
<v Speaker 1>about to talk about that a lot. So no, do

0:25:26.600 --> 0:25:28.879
<v Speaker 1>we didn't just see himself as creating a way to

0:25:29.040 --> 0:25:32.560
<v Speaker 1>organize knowledge. Um, the system he devised was deeply tied

0:25:32.640 --> 0:25:35.879
<v Speaker 1>in with his beliefs about hierarchy. And I'm gonna quote

0:25:35.880 --> 0:25:39.200
<v Speaker 1>from the website book Riot here. It's important to remember

0:25:39.200 --> 0:25:41.720
<v Speaker 1>the reasons that Dewey wanted public libraries to be a

0:25:41.760 --> 0:25:43.840
<v Speaker 1>thing in the first place. He was no altruist. He

0:25:43.880 --> 0:25:47.320
<v Speaker 1>believed that people in concepts belonged in certain places in society,

0:25:47.560 --> 0:25:50.520
<v Speaker 1>and that in those places they must stay. Poor people,

0:25:50.560 --> 0:25:54.080
<v Speaker 1>for example, needed to be content with non unionized factory work.

0:25:54.320 --> 0:25:57.439
<v Speaker 1>Christianity was the only real religion. As for non white people,

0:25:57.760 --> 0:26:00.560
<v Speaker 1>was there really a need to address them at all? Now?

0:26:01.280 --> 0:26:03.560
<v Speaker 1>These are not radical beliefs at the time, um, but

0:26:03.640 --> 0:26:06.160
<v Speaker 1>do we status as an innovator allowed him to codify

0:26:06.240 --> 0:26:08.800
<v Speaker 1>them into the structure of libraries. And we can see

0:26:08.800 --> 0:26:11.680
<v Speaker 1>this today and how the Dewey decimal system treats religions.

0:26:11.960 --> 0:26:16.520
<v Speaker 1>Book Riot continues quote. The two hundreds encompass all religion nominally,

0:26:16.560 --> 0:26:19.639
<v Speaker 1>although the problems with this premise are obvious. Each Dewey

0:26:19.680 --> 0:26:23.000
<v Speaker 1>heading encompasses ten major subjects, dividing each up by sub

0:26:23.080 --> 0:26:25.119
<v Speaker 1>topics that add digits to the end of the number.

0:26:25.520 --> 0:26:27.840
<v Speaker 1>Six of the ten subjects, and the two hundreds are

0:26:27.840 --> 0:26:31.879
<v Speaker 1>explicitly for Christianity related subjects. Three of those remaining are

0:26:31.920 --> 0:26:36.080
<v Speaker 1>either explicitly or implicitly Judeo Christian. Finally, at the bottom

0:26:36.119 --> 0:26:40.040
<v Speaker 1>of the heap, the two nineties cover other religions. Islam, Bahi,

0:26:40.160 --> 0:26:43.400
<v Speaker 1>and bobb is Um all get to share Tweeven Germanic

0:26:43.440 --> 0:26:47.160
<v Speaker 1>religions get two nine three. All religions of Indic origins.

0:26:47.200 --> 0:26:50.240
<v Speaker 1>In other words, Hinduism, Jainism, and Buddhism get to share

0:26:50.280 --> 0:26:53.280
<v Speaker 1>tune ninety four. Hinduism gets all of tune ninety four

0:26:53.359 --> 0:26:57.800
<v Speaker 1>point five to itself. How generous tune covers everything else.

0:26:57.840 --> 0:26:59.560
<v Speaker 1>And we're going to focus on this a bit because

0:26:59.560 --> 0:27:01.879
<v Speaker 1>it's the most glaring example of racism in the Dewey

0:27:01.880 --> 0:27:05.199
<v Speaker 1>decimal system. You see where I'm going with this. Religions

0:27:05.240 --> 0:27:07.760
<v Speaker 1>do we associated with people of color ended up with

0:27:07.800 --> 0:27:11.320
<v Speaker 1>way less space than the real faith? Not convinced, Fine,

0:27:11.400 --> 0:27:14.480
<v Speaker 1>there's a section in the two just for black people.

0:27:15.000 --> 0:27:20.280
<v Speaker 1>The entire point six subdivision is for religions originating among

0:27:20.320 --> 0:27:23.320
<v Speaker 1>Black Africans and people of Black African descent. In fact,

0:27:23.359 --> 0:27:26.679
<v Speaker 1>everything about African religion of Haitians in Haiti can be

0:27:26.760 --> 0:27:29.840
<v Speaker 1>fit into two ninety nine six point six o nine

0:27:29.920 --> 0:27:33.240
<v Speaker 1>seven two nine four according to the dds, because at

0:27:33.280 --> 0:27:36.520
<v Speaker 1>some point someone for some reason decided that Haitian religions

0:27:36.560 --> 0:27:39.600
<v Speaker 1>originating from black people were not as important as Germanic

0:27:39.600 --> 0:27:42.639
<v Speaker 1>religions originating from white ones. Well, it's like we know

0:27:42.720 --> 0:27:46.600
<v Speaker 1>who decided that. Correct parts of it where I don't

0:27:46.640 --> 0:27:48.879
<v Speaker 1>even think he thought about Haitian religions, right, So, like

0:27:48.920 --> 0:27:51.320
<v Speaker 1>he devises the system, aspects of it are kind of

0:27:51.359 --> 0:27:53.240
<v Speaker 1>like hotified by other people, but he does kind of

0:27:53.280 --> 0:27:56.600
<v Speaker 1>start this trend. This assassinating because it's like we've we've

0:27:56.680 --> 0:27:59.800
<v Speaker 1>both walked past this problem a million times and never

0:28:00.200 --> 0:28:02.920
<v Speaker 1>considered it. This is like, yeah, the biases are so

0:28:02.920 --> 0:28:05.840
<v Speaker 1>so glaring. Wow, Okay, sorry, continue. This is why. And

0:28:06.119 --> 0:28:07.760
<v Speaker 1>I've heard it argue that this is less of an

0:28:07.800 --> 0:28:10.600
<v Speaker 1>issue now um for a variety of reasons, largely due

0:28:10.600 --> 0:28:12.400
<v Speaker 1>to computers in the way that's kind of changed how

0:28:12.480 --> 0:28:15.960
<v Speaker 1>how libraries work. But for decades, book catalogers would have

0:28:16.000 --> 0:28:18.920
<v Speaker 1>to print or write the actual numbers of the Dewey

0:28:19.000 --> 0:28:21.439
<v Speaker 1>numbers on the spine of a book. It was rarely

0:28:21.520 --> 0:28:23.880
<v Speaker 1>practical to write a cutter number as long as say

0:28:24.560 --> 0:28:27.159
<v Speaker 1>point six o nine seven to nine four. Right, you

0:28:27.200 --> 0:28:29.879
<v Speaker 1>just don't have the room, so catalogers would shop that

0:28:30.000 --> 0:28:32.560
<v Speaker 1>number down to three or four digits. So a book

0:28:32.560 --> 0:28:36.480
<v Speaker 1>about Haitian religion would get sliced down to two dots

0:28:36.560 --> 0:28:39.440
<v Speaker 1>six O nine or two nine nine dot six, which

0:28:39.440 --> 0:28:42.240
<v Speaker 1>would mean it gets lumped in with all black religions.

0:28:42.520 --> 0:28:46.200
<v Speaker 1>Now this is gross, but it also has really practical concerns. Quote.

0:28:46.840 --> 0:28:50.160
<v Speaker 1>Once local cataloging conventions reduce it to two nine nine

0:28:50.200 --> 0:28:53.600
<v Speaker 1>dot six O nine or two dot six, it's author's

0:28:53.720 --> 0:28:55.880
<v Speaker 1>last name will determine where it goes on the shelf.

0:28:55.920 --> 0:28:57.960
<v Speaker 1>At that point, it won't be with other books about

0:28:58.000 --> 0:29:00.160
<v Speaker 1>Haitian religion, so people who look for it will need

0:29:00.240 --> 0:29:03.720
<v Speaker 1>to comb through every book about black non Abrahamic religions

0:29:03.760 --> 0:29:07.280
<v Speaker 1>alphabetically by author. Instead of using the system as a

0:29:07.280 --> 0:29:09.959
<v Speaker 1>discovery tool, they'll need to know exactly what they're looking for,

0:29:10.160 --> 0:29:13.960
<v Speaker 1>right down to the correct spelling of the author's last name. Thus,

0:29:14.000 --> 0:29:16.640
<v Speaker 1>do people of color get lost in the Dewey system?

0:29:16.680 --> 0:29:18.800
<v Speaker 1>The problem with the two hundreds occurs again and the

0:29:18.800 --> 0:29:21.479
<v Speaker 1>three hundreds, where almost everything about people of color can

0:29:21.480 --> 0:29:24.920
<v Speaker 1>be classified under three oh five dot eight ethnic and

0:29:25.040 --> 0:29:28.440
<v Speaker 1>national groups within this subheading Germanic peoples again get a

0:29:28.480 --> 0:29:31.160
<v Speaker 1>relatively clean cutter three oh five dot eight two to

0:29:31.240 --> 0:29:34.280
<v Speaker 1>be exact. Meanwhile, three oh five dot eight nine five

0:29:34.440 --> 0:29:38.160
<v Speaker 1>covers all East and South Asian people's You can probably

0:29:38.160 --> 0:29:43.560
<v Speaker 1>extrapolate the problems with stuff in close to people one

0:29:43.720 --> 0:29:48.120
<v Speaker 1>little with literally hundreds of yeah. Yeah, this is truly fascinating.

0:29:48.120 --> 0:29:51.280
<v Speaker 1>I mean it's like, if you think about it for

0:29:51.320 --> 0:29:54.080
<v Speaker 1>a minute, you're like, oh, of course colonialism and like

0:29:54.160 --> 0:29:57.960
<v Speaker 1>all of this person's like deeply held prejudices are naturally

0:29:58.000 --> 0:30:00.560
<v Speaker 1>filtering into this system. But it's just not one I've

0:30:00.560 --> 0:30:03.520
<v Speaker 1>ever thought about for more than a minute. I guess

0:30:03.880 --> 0:30:05.440
<v Speaker 1>it's the kind of thing. It is the kind of

0:30:05.440 --> 0:30:07.120
<v Speaker 1>thing when we talk about, like what makes someone a

0:30:07.160 --> 0:30:12.600
<v Speaker 1>bastard does His goal was not to exclude people of color.

0:30:12.680 --> 0:30:14.880
<v Speaker 1>His goal was not to reinforce racism. He was just

0:30:15.080 --> 0:30:17.800
<v Speaker 1>trying to organize books. And he was also a guy

0:30:18.440 --> 0:30:21.040
<v Speaker 1>who because like just did not think about this kind

0:30:21.040 --> 0:30:22.840
<v Speaker 1>of thing. And it was because he was very much

0:30:23.120 --> 0:30:25.959
<v Speaker 1>in the biases of the system. He was not I

0:30:26.000 --> 0:30:28.400
<v Speaker 1>believe he was not in this. He was not being

0:30:28.520 --> 0:30:31.560
<v Speaker 1>actively racist. It's more a matter of like because of

0:30:31.600 --> 0:30:33.600
<v Speaker 1>who he is and the culture he comes from, and

0:30:33.640 --> 0:30:35.560
<v Speaker 1>the fact that he's very much bought into that culture.

0:30:35.880 --> 0:30:38.160
<v Speaker 1>He doesn't think about any of these things, and his

0:30:38.320 --> 0:30:42.760
<v Speaker 1>racism winds up getting in like like winds up being

0:30:42.920 --> 0:30:46.680
<v Speaker 1>part of structurally the system that organizes libraries. I mean,

0:30:46.680 --> 0:30:49.080
<v Speaker 1>it's like a different kind of insidious because yeah, I

0:30:49.160 --> 0:30:51.520
<v Speaker 1>I agree with that. It's like it doesn't sound like

0:30:51.600 --> 0:30:55.400
<v Speaker 1>anything at least anything he's not like. This is not

0:30:55.520 --> 0:30:57.680
<v Speaker 1>the result of him being hateful. It's a result of

0:30:57.680 --> 0:30:59.800
<v Speaker 1>like he just doesn't think about these people, you know.

0:31:00.040 --> 0:31:02.320
<v Speaker 1>And yeah, and it's I feel like it's a strong

0:31:02.400 --> 0:31:06.240
<v Speaker 1>case for why systems like this. And obviously it's like it's, uh,

0:31:06.560 --> 0:31:08.920
<v Speaker 1>we talked about systemic racism. This is like what we're

0:31:08.920 --> 0:31:11.400
<v Speaker 1>talking about one of the systems like this. It can't

0:31:11.400 --> 0:31:14.000
<v Speaker 1>be just one guy making them, because then it's just

0:31:14.040 --> 0:31:18.280
<v Speaker 1>going to reflect the worldview of one guy. Like yeah,

0:31:18.480 --> 0:31:20.840
<v Speaker 1>and this is this is and it's I'm kind of

0:31:20.920 --> 0:31:22.560
<v Speaker 1>making this. I'm not trying to like we need to

0:31:22.600 --> 0:31:24.040
<v Speaker 1>be fair to do it. I'm trying to say, like

0:31:24.600 --> 0:31:27.920
<v Speaker 1>this alone, I wouldn't have a behind the bastards on Dewey.

0:31:28.080 --> 0:31:30.480
<v Speaker 1>Even though this is a really signal probably some of

0:31:30.520 --> 0:31:35.040
<v Speaker 1>the bastards we've done have done have contributed less evil

0:31:35.080 --> 0:31:37.520
<v Speaker 1>to the world than this kind of structural racism and

0:31:37.520 --> 0:31:40.600
<v Speaker 1>the system, intentionally or not. But there was no, There

0:31:40.680 --> 0:31:43.560
<v Speaker 1>was no There needs to be some sort of intent,

0:31:43.800 --> 0:31:46.240
<v Speaker 1>some sort of actual evil for me to like really

0:31:46.280 --> 0:31:48.880
<v Speaker 1>want to dig into someone in this way, and that's coming.

0:31:48.960 --> 0:31:50.640
<v Speaker 1>That is not this part of it, because again this

0:31:51.280 --> 0:31:53.520
<v Speaker 1>is more the result of just he's a racist like

0:31:53.560 --> 0:31:56.719
<v Speaker 1>everyone else, but not hateful. I will say that I

0:31:56.760 --> 0:31:59.720
<v Speaker 1>did read the first paragraph of his Wikipedia page, and

0:32:00.920 --> 0:32:03.760
<v Speaker 1>I feel like I have a little sharkutie board of

0:32:03.800 --> 0:32:07.280
<v Speaker 1>what's to come, some fun stuff. Jamie, Wow, Wow, Wow,

0:32:07.560 --> 0:32:11.400
<v Speaker 1>does the Does that paragraph end? Not like I was expecting.

0:32:11.800 --> 0:32:14.440
<v Speaker 1>It's It's quite a tale, the story of Melville Dewey.

0:32:14.480 --> 0:32:17.520
<v Speaker 1>So obviously this is when we talk about the harms.

0:32:17.520 --> 0:32:19.680
<v Speaker 1>Do we perpetuated? This is the big one, right, and

0:32:19.960 --> 0:32:23.000
<v Speaker 1>this is really a really significant harm um. But we

0:32:23.040 --> 0:32:25.040
<v Speaker 1>haven't got to the part yet where he is choosing

0:32:25.320 --> 0:32:29.000
<v Speaker 1>actively to hurt people. That's a coming. So in eighteen

0:32:29.080 --> 0:32:32.640
<v Speaker 1>seventy six, do we left Amherst for Boston. By this point,

0:32:32.680 --> 0:32:36.320
<v Speaker 1>his interest and efficiency had expanded to developing an entirely new,

0:32:36.360 --> 0:32:39.560
<v Speaker 1>more efficient system of spelling, which he claimed could cut

0:32:39.560 --> 0:32:42.560
<v Speaker 1>three years off from the time necessary to educate a child.

0:32:43.120 --> 0:32:45.720
<v Speaker 1>He wrote in one paper, and I'm going to I'm

0:32:45.720 --> 0:32:48.960
<v Speaker 1>going to read what he's saying first, and then I'm

0:32:48.960 --> 0:32:52.440
<v Speaker 1>going to read how it's spelled. Okay, he wrote, just

0:32:52.680 --> 0:32:55.120
<v Speaker 1>think of what else you could learn in those years,

0:32:55.280 --> 0:32:58.880
<v Speaker 1>and he spelled it J S T think is spelled normally,

0:32:59.800 --> 0:33:03.120
<v Speaker 1>of has spelled U V and stead of O F,

0:33:03.480 --> 0:33:07.520
<v Speaker 1>which I don't understand how that's more efficient. What is

0:33:07.560 --> 0:33:10.760
<v Speaker 1>spelled w A T. Else is spelled E L S.

0:33:11.080 --> 0:33:13.000
<v Speaker 1>You is of course spelled with just the letter you

0:33:13.560 --> 0:33:16.720
<v Speaker 1>could have spelled C U, D learn and in this

0:33:17.040 --> 0:33:19.560
<v Speaker 1>are spelled normally, and then those have spelled th H

0:33:19.680 --> 0:33:23.120
<v Speaker 1>O Z years is y R. So like a lot

0:33:23.160 --> 0:33:26.800
<v Speaker 1>of it is him like texting basically, I think that's

0:33:26.840 --> 0:33:33.080
<v Speaker 1>sound duller. It's really funny. So like the library guy

0:33:33.600 --> 0:33:37.360
<v Speaker 1>like spells like a sixteen year old texting in two

0:33:37.360 --> 0:33:41.600
<v Speaker 1>thousand four, it's very funny here in a Littlita fashion block.

0:33:42.040 --> 0:33:47.480
<v Speaker 1>It's extremely funny, funny. All of his personal letters are

0:33:47.480 --> 0:33:49.920
<v Speaker 1>like this. They all read like he's a high school

0:33:49.960 --> 0:33:53.480
<v Speaker 1>student when like Hannah Montana is on TV, like it's

0:33:53.720 --> 0:34:03.000
<v Speaker 1>very funny what's up Melville here? Um, Actually, that's so,

0:34:04.080 --> 0:34:07.800
<v Speaker 1>it's extremely funny. Um, it's extremely funny that, like the

0:34:07.840 --> 0:34:11.880
<v Speaker 1>father of libraries, hated spelling with a passion. Um. I

0:34:11.880 --> 0:34:15.160
<v Speaker 1>think that's see, that's the kind of edge lord attitude

0:34:15.200 --> 0:34:18.640
<v Speaker 1>I can get behind. And you'll notice here again he's

0:34:18.640 --> 0:34:22.719
<v Speaker 1>spelled of O f UV, which isn't more efficient. But

0:34:22.800 --> 0:34:25.640
<v Speaker 1>that's the reason he hated the original spelling of because

0:34:25.719 --> 0:34:27.840
<v Speaker 1>his issue with English isn't just that it's an efficient.

0:34:28.040 --> 0:34:30.399
<v Speaker 1>He also doesn't like the way a lot of words

0:34:30.440 --> 0:34:33.000
<v Speaker 1>are spelled. He doesn't think it makes any sense that

0:34:33.120 --> 0:34:36.399
<v Speaker 1>that's a reasonable argument, though, yeah, I mean sure, yeah.

0:34:36.640 --> 0:34:38.960
<v Speaker 1>In eight six he creates a group called the Spelling

0:34:39.000 --> 0:34:42.520
<v Speaker 1>Reform Association out of a desire to regularize Americans spell

0:34:42.719 --> 0:34:44.960
<v Speaker 1>the line. That's the line right, that's a bit much

0:34:46.160 --> 0:34:49.560
<v Speaker 1>the spelling reformer. I mean, it was spelled normally where

0:34:49.600 --> 0:34:52.680
<v Speaker 1>I found it. But I'm sure he had his ideas

0:34:53.680 --> 0:34:58.840
<v Speaker 1>that there are emojis. Yeah, very funny. He would have

0:34:58.880 --> 0:35:02.399
<v Speaker 1>loved emojis. This is so efficient. He would have loved

0:35:02.480 --> 0:35:13.280
<v Speaker 1>He's like an entire emotion for Italians. In this quest,

0:35:13.320 --> 0:35:16.279
<v Speaker 1>he was less successful. People do not jump on the

0:35:16.320 --> 0:35:19.759
<v Speaker 1>spell like Melville Dewey train. At one point, Dewey shortens

0:35:19.800 --> 0:35:22.160
<v Speaker 1>his surname to d u I, which he has to

0:35:22.200 --> 0:35:24.279
<v Speaker 1>give up I think because his bank won't recognize his

0:35:24.440 --> 0:35:28.839
<v Speaker 1>checks um. But it's funny, like, theoretically, if people had

0:35:28.880 --> 0:35:31.160
<v Speaker 1>agreed to let him do this, we would we would

0:35:31.200 --> 0:35:33.480
<v Speaker 1>all be talking about the d U I decimal system,

0:35:33.520 --> 0:35:36.640
<v Speaker 1>which I find funny. That is funny, and it also

0:35:36.760 --> 0:35:38.399
<v Speaker 1>is I mean, I feel like again it's like he's

0:35:38.480 --> 0:35:42.440
<v Speaker 1>just so wildly ahead of his time in naming conventions

0:35:42.520 --> 0:35:45.719
<v Speaker 1>and spelling specifically because he's you're describing like internet talk

0:35:45.760 --> 0:35:48.839
<v Speaker 1>and like how he would have been on the internet. Yeah,

0:35:48.840 --> 0:35:51.120
<v Speaker 1>he would have been a great SoundCloud rapper for sure.

0:35:51.640 --> 0:35:54.719
<v Speaker 1>I think that that's safe to say. Yes, for sure. Yeah,

0:35:54.719 --> 0:35:57.520
<v Speaker 1>he and x x X Tentation whatever that guy's name was,

0:35:57.560 --> 0:36:01.919
<v Speaker 1>would have been best. No, they wouldn't. He very racist? Um,

0:36:02.000 --> 0:36:10.160
<v Speaker 1>so she the story please? Yeah. Melville launches a company

0:36:10.200 --> 0:36:14.239
<v Speaker 1>to sell library supplies, including the hanging vertical file. Is

0:36:14.280 --> 0:36:16.400
<v Speaker 1>when he moves to Boston. Um, and he innvinced the

0:36:16.400 --> 0:36:18.000
<v Speaker 1>hanging vertical file, which is a big part of the

0:36:19.560 --> 0:36:22.319
<v Speaker 1>kind of I think. Yeah. Um, in his first year

0:36:22.320 --> 0:36:25.160
<v Speaker 1>in the city, he organized a librarian convention that led

0:36:25.200 --> 0:36:28.880
<v Speaker 1>directly to the founding of the American Library Association which exists,

0:36:28.880 --> 0:36:31.400
<v Speaker 1>which exists to this day. He helps to found the

0:36:31.440 --> 0:36:34.400
<v Speaker 1>a l a UM. The convention is where he meets

0:36:34.440 --> 0:36:38.000
<v Speaker 1>his wife, Annie Godfrey, who is a librarian from Wells

0:36:38.320 --> 0:36:42.239
<v Speaker 1>Wellesley University. Now, the fact that he meets his wife

0:36:42.239 --> 0:36:44.879
<v Speaker 1>at a professional convention as a co worker, and then,

0:36:45.040 --> 0:36:47.239
<v Speaker 1>like hits On Aaron, marries her was not seen as

0:36:47.239 --> 0:36:50.960
<v Speaker 1>problematic at the time. UM, But I did find an

0:36:51.000 --> 0:36:55.480
<v Speaker 1>excerpt from a glowing right up in nine of Melville

0:36:55.520 --> 0:36:59.080
<v Speaker 1>Dewey that talks about this and has what you might

0:36:59.120 --> 0:37:02.200
<v Speaker 1>notice some red flag egs in it. O do we

0:37:02.320 --> 0:37:05.160
<v Speaker 1>attended the event, as did Annie Godfrey, the librarian at

0:37:05.160 --> 0:37:08.440
<v Speaker 1>Wellesley College. The single purposed business like Mr Dewey did

0:37:08.440 --> 0:37:10.920
<v Speaker 1>not surprise those of his acquaintance who recognized him as

0:37:10.920 --> 0:37:13.760
<v Speaker 1>a ladies man when he later married this young woman.

0:37:14.520 --> 0:37:17.480
<v Speaker 1>Now one, none of the bad stuff about Dewey is

0:37:17.520 --> 0:37:20.120
<v Speaker 1>really popularly talked about. He's still kind of louded as

0:37:20.160 --> 0:37:24.879
<v Speaker 1>the hero of library world, but as a general rule

0:37:25.040 --> 0:37:27.600
<v Speaker 1>not always because to talk about Jeff Bezos met his

0:37:27.640 --> 0:37:29.759
<v Speaker 1>wife at work. She insists she was the one who

0:37:29.760 --> 0:37:32.120
<v Speaker 1>started things. I've never heard any evidence of him being

0:37:32.120 --> 0:37:34.319
<v Speaker 1>creepy to people at work. Bill Gates, on the other hand,

0:37:34.440 --> 0:37:36.439
<v Speaker 1>also meets his wife at work. A ton of woman

0:37:36.480 --> 0:37:40.520
<v Speaker 1>found him very creepy at work. There is no shortage there,

0:37:40.800 --> 0:37:42.680
<v Speaker 1>so just the fact that he meets his wife at

0:37:42.680 --> 0:37:46.640
<v Speaker 1>a library convintion not inherently creepy, but spoilers. He's a

0:37:46.640 --> 0:37:50.480
<v Speaker 1>creepy sex best Um Yeah, yeah, yeah, he is not

0:37:50.600 --> 0:37:53.120
<v Speaker 1>a ladies man. He is a sexual harasser. But but

0:37:53.200 --> 0:37:54.520
<v Speaker 1>I do I do hear you? I mean, I think

0:37:54.600 --> 0:37:59.160
<v Speaker 1>that ladies man was code for sexual harass, probably fair

0:37:59.200 --> 0:38:03.839
<v Speaker 1>to say very recently, maybe the past five years even. Yeah,

0:38:04.680 --> 0:38:06.279
<v Speaker 1>now I get ahead of myself a little bit, though,

0:38:06.320 --> 0:38:09.680
<v Speaker 1>so do we founds the American Library Journal around the

0:38:09.719 --> 0:38:12.359
<v Speaker 1>same time, which he edits and his ideas through this

0:38:12.440 --> 0:38:14.799
<v Speaker 1>journal kind of sweep through the field. He continues after

0:38:14.920 --> 0:38:17.799
<v Speaker 1>starting the decimal system to have a huge influence on

0:38:17.840 --> 0:38:19.560
<v Speaker 1>the because this is the period in which libraries are

0:38:19.600 --> 0:38:22.319
<v Speaker 1>really becoming like a thing in public and not just

0:38:22.400 --> 0:38:25.960
<v Speaker 1>in the United States, and he is maybe the most

0:38:26.000 --> 0:38:32.160
<v Speaker 1>influential person in this period is gen Z. But he's

0:38:32.160 --> 0:38:36.640
<v Speaker 1>gonna get canceled. He's boys, he gonna get canceled, Jamie,

0:38:36.680 --> 0:38:41.040
<v Speaker 1>what happened? Well, well, we'll get into the way to

0:38:41.120 --> 0:38:45.279
<v Speaker 1>the way he gets canceled. It's pretty remarkable. Um So,

0:38:45.520 --> 0:38:47.920
<v Speaker 1>pretty soon though, his ideas sweep the field, and in

0:38:48.000 --> 0:38:50.840
<v Speaker 1>quick order, his decimal system and his other innovations are standard,

0:38:51.200 --> 0:38:53.960
<v Speaker 1>not just nationwide, but all over the world. It starts

0:38:54.000 --> 0:38:57.080
<v Speaker 1>to happen in three He gets a job at Columbia

0:38:57.160 --> 0:38:59.480
<v Speaker 1>University and he moves his family to New York so

0:38:59.520 --> 0:39:03.439
<v Speaker 1>he could own to the Columbia School of Library Economy. Now,

0:39:03.520 --> 0:39:06.799
<v Speaker 1>this was probably Dewey's great feminist icon moment because he

0:39:06.920 --> 0:39:10.719
<v Speaker 1>encourages women to apply to Columbia to become librarians, even

0:39:10.760 --> 0:39:14.520
<v Speaker 1>though women are banned from attending the school That eight night. Yeah,

0:39:14.719 --> 0:39:17.560
<v Speaker 1>this nineteen eighty one article, the Wilson Library Bolton article,

0:39:17.560 --> 0:39:20.800
<v Speaker 1>which is very positive towards him. UM notes Dewey was

0:39:20.840 --> 0:39:23.920
<v Speaker 1>firmly convinced that women were destined to become librarians, and

0:39:23.960 --> 0:39:26.080
<v Speaker 1>that his goal was to help them achieve this destiny.

0:39:26.280 --> 0:39:28.920
<v Speaker 1>He simply ignored the rules, and he seemed oblivious to

0:39:28.960 --> 0:39:31.240
<v Speaker 1>the fact that his endeavor was further frowned upon because

0:39:31.239 --> 0:39:34.239
<v Speaker 1>his enrollment questionnaire which obviously had not been screened by

0:39:34.280 --> 0:39:38.120
<v Speaker 1>higher authorities, required at information as to the applicants weight, height,

0:39:38.200 --> 0:39:40.080
<v Speaker 1>and color of hair and eyes, as well as the

0:39:40.120 --> 0:39:44.600
<v Speaker 1>suggestion that a photograph be included, you know, right. I

0:39:44.840 --> 0:39:47.640
<v Speaker 1>was like, that's like, oh, he's fighting for women to

0:39:47.680 --> 0:39:49.840
<v Speaker 1>be able to have a career. That's oh no, no,

0:39:49.840 --> 0:39:54.040
<v Speaker 1>no no. And so god, he's as fastening too, because

0:39:54.040 --> 0:39:56.919
<v Speaker 1>it's like, I mean, it's just it just takes one

0:39:57.000 --> 0:39:59.880
<v Speaker 1>pervert to change an industry, doesn't it, Because you do

0:40:00.120 --> 0:40:03.200
<v Speaker 1>like associate I feel like almost, I mean, I oh,

0:40:03.400 --> 0:40:07.719
<v Speaker 1>I at least associate librarian as a traditionally feminine job,

0:40:09.000 --> 0:40:12.680
<v Speaker 1>a highly skilled job and requires a lot of training

0:40:12.719 --> 0:40:17.000
<v Speaker 1>and degrees. And it's because he was horny. It's because

0:40:17.000 --> 0:40:23.879
<v Speaker 1>he's horny. One could argue it's broadly speaking positive that

0:40:23.960 --> 0:40:28.880
<v Speaker 1>he's this horny weirdo and thus does this likery for

0:40:28.960 --> 0:40:34.360
<v Speaker 1>good represented. I wouldn't say he's I would say that accidentally,

0:40:34.480 --> 0:40:37.279
<v Speaker 1>the outcome of this is more positive than negative. And

0:40:37.320 --> 0:40:40.000
<v Speaker 1>this is stating the obvious. But systemically, someone shouldn't have

0:40:40.160 --> 0:40:42.879
<v Speaker 1>some weird guys shouldn't have to get horny for women

0:40:42.920 --> 0:40:45.120
<v Speaker 1>to get a college, and of course not of course not,

0:40:45.600 --> 0:40:47.799
<v Speaker 1>but I see what you're saying. Yeah, And when he's

0:40:47.840 --> 0:40:51.080
<v Speaker 1>asked to explain why he requires photographs for applicants to

0:40:51.080 --> 0:40:55.360
<v Speaker 1>the library program, his explanation is, you cannot polish a pumpkin.

0:40:57.360 --> 0:41:00.720
<v Speaker 1>Can you unpack that for me? Yeah, if they're ugly,

0:41:00.760 --> 0:41:07.120
<v Speaker 1>he doesn't want to. That's means uh. There. That reminds

0:41:07.160 --> 0:41:09.160
<v Speaker 1>me of when I was working on a Cathy podcast.

0:41:09.200 --> 0:41:11.600
<v Speaker 1>There there was like this whole and this is like

0:41:11.680 --> 0:41:13.960
<v Speaker 1>talk from like the seventies and eighties, like this whatever,

0:41:14.080 --> 0:41:18.520
<v Speaker 1>This attitude existed until very recently of like secretaries, also

0:41:18.640 --> 0:41:22.680
<v Speaker 1>like front facing skilled jobs that are underpaid and traditionally

0:41:22.760 --> 0:41:25.319
<v Speaker 1>by women, and like, yeah, this whole concept of like

0:41:25.560 --> 0:41:27.880
<v Speaker 1>you have to have a front desk, look like you

0:41:27.920 --> 0:41:31.000
<v Speaker 1>have to, like you looking good makes the whole business

0:41:31.040 --> 0:41:34.759
<v Speaker 1>more appealing, even though it's like, well, you're just you're

0:41:34.800 --> 0:41:37.440
<v Speaker 1>doing a skilled job. You shouldn't have to also worry

0:41:37.440 --> 0:41:41.880
<v Speaker 1>about making some weird guy horny and dealing. But it

0:41:41.920 --> 0:41:43.839
<v Speaker 1>sounds like that's going to be a big problem, right, Yeah,

0:41:43.880 --> 0:41:46.680
<v Speaker 1>nobody nobody asks me to look nice to do my job.

0:41:47.680 --> 0:41:51.799
<v Speaker 1>I do, but you ignore it. I definitely do. I

0:41:51.880 --> 0:41:54.040
<v Speaker 1>keep sending you emails. I should be fired. I'm like

0:41:54.880 --> 0:41:59.480
<v Speaker 1>rumbling piece of ship most days. So the fact that

0:41:59.520 --> 0:42:01.880
<v Speaker 1>Melville do we decided that women were destined to be

0:42:01.960 --> 0:42:06.359
<v Speaker 1>librarians had a number of reverberating positive impacts for generations.

0:42:06.400 --> 0:42:08.560
<v Speaker 1>The field was a way for independent women to find

0:42:08.600 --> 0:42:10.840
<v Speaker 1>work in a way to support themselves independent of a

0:42:10.880 --> 0:42:14.360
<v Speaker 1>father or a husband. The career field provided opportunities for

0:42:14.440 --> 0:42:16.040
<v Speaker 1>single women and mothers, like a lot of I think

0:42:16.080 --> 0:42:18.720
<v Speaker 1>a lot of women who are like, um, not straight

0:42:18.760 --> 0:42:21.560
<v Speaker 1>are able to find ways to be more independent because

0:42:21.560 --> 0:42:23.239
<v Speaker 1>this is a career path that are open to them.

0:42:23.440 --> 0:42:26.560
<v Speaker 1>And to this day, about seventy of librarians or women

0:42:26.640 --> 0:42:30.359
<v Speaker 1>like right, it's very positive that there is a professional,

0:42:31.160 --> 0:42:34.520
<v Speaker 1>reasonably well paid way job that is seen as like

0:42:34.600 --> 0:42:37.360
<v Speaker 1>a job a woman can get. That. Isn't that like

0:42:37.480 --> 0:42:44.080
<v Speaker 1>that's good in this time higher education? Yeah? Absolutely, Yeah.

0:42:44.320 --> 0:42:47.200
<v Speaker 1>And he does get fired from Columbia for accepting women

0:42:47.680 --> 0:42:50.920
<v Speaker 1>because that's not their policy. Um, Like, so he's horny,

0:42:50.960 --> 0:42:53.480
<v Speaker 1>he got fired. He was so horny he got fired

0:42:53.560 --> 0:42:56.640
<v Speaker 1>for equality. Um and he's also like a suffrage advocate

0:42:56.719 --> 0:42:59.120
<v Speaker 1>later in life. Like that's not he's not I know,

0:42:59.320 --> 0:43:02.239
<v Speaker 1>I know he's not. Again, he's not all horny, but

0:43:02.320 --> 0:43:05.600
<v Speaker 1>he's largely horny. Um, and he was. He was definitely

0:43:05.640 --> 0:43:09.960
<v Speaker 1>not a believer in basic mental equality between men and women. Um.

0:43:09.960 --> 0:43:13.200
<v Speaker 1>In an eighteen eighties six speech titled librarian ship as

0:43:13.200 --> 0:43:16.439
<v Speaker 1>a profession for college bred women and we'll talk about

0:43:16.480 --> 0:43:18.600
<v Speaker 1>that term in a second, do we noted that while

0:43:18.600 --> 0:43:20.640
<v Speaker 1>women who had been bred well enough to get a

0:43:20.680 --> 0:43:24.839
<v Speaker 1>college education, we're intelligence there could be librarians. They were

0:43:24.880 --> 0:43:27.880
<v Speaker 1>not reliable employees. He warned that they were likelier to

0:43:27.920 --> 0:43:29.839
<v Speaker 1>get sick or to quit the job to pursue a

0:43:29.880 --> 0:43:32.440
<v Speaker 1>home life. This wasn't a reason not to hire them,

0:43:32.440 --> 0:43:34.520
<v Speaker 1>he argued, but it was reason to pay them less

0:43:34.520 --> 0:43:36.640
<v Speaker 1>than men for the same work. He added that men

0:43:36.680 --> 0:43:39.040
<v Speaker 1>deserved more money because they were better able to quote

0:43:39.200 --> 0:43:41.640
<v Speaker 1>lift a heavy, heavy calace or climate ladder. There were

0:43:41.640 --> 0:43:44.319
<v Speaker 1>many uses for which a stout corduroy is really worth

0:43:44.360 --> 0:43:49.560
<v Speaker 1>more than the finest soak. Oh and also always says

0:43:49.719 --> 0:43:55.759
<v Speaker 1>his like bigoted statement in the creepiest way, stout corduroy,

0:43:56.360 --> 0:44:00.279
<v Speaker 1>the finest silk corduroy and the finest silk. I'm like, God,

0:44:00.440 --> 0:44:03.080
<v Speaker 1>I mean, I'm going to stop calling him a virgin,

0:44:03.200 --> 0:44:08.759
<v Speaker 1>but like you know, he's married. I just, yeah, that's gross,

0:44:08.800 --> 0:44:12.279
<v Speaker 1>that's cool. It is it is. It is definitely a

0:44:12.320 --> 0:44:15.080
<v Speaker 1>way to describe your sexism that seems unique to me.

0:44:15.120 --> 0:44:16.839
<v Speaker 1>I'm sure other dudes in the time we're doing it.

0:44:16.840 --> 0:44:20.040
<v Speaker 1>It's fascinating. I mean, speaking of Reddit, men on Reddit

0:44:20.080 --> 0:44:26.360
<v Speaker 1>are describing genders like that as we speak, there their hands.

0:44:26.360 --> 0:44:28.680
<v Speaker 1>I would have killed it. This guy would have killed

0:44:28.719 --> 0:44:30.719
<v Speaker 1>it on the internet in all the worst ways. My

0:44:30.800 --> 0:44:35.560
<v Speaker 1>question is, my question is how did like, how did

0:44:35.600 --> 0:44:38.200
<v Speaker 1>that pay breakdown work? Do you have any information on that,

0:44:38.320 --> 0:44:41.120
<v Speaker 1>like how much less were I I don't know someone

0:44:41.280 --> 0:44:43.759
<v Speaker 1>specific breakdowns on this, And I don't think he was

0:44:43.840 --> 0:44:46.080
<v Speaker 1>advocating in numbers. He was just saying like, of course

0:44:46.120 --> 0:44:49.359
<v Speaker 1>you're not going to pay women as much. He was like, well,

0:44:49.360 --> 0:44:53.080
<v Speaker 1>obviously women shouldn't be paid equal for equal work, but

0:44:53.360 --> 0:45:02.400
<v Speaker 1>that don't because they can't lift She's now. Starting in

0:45:02.440 --> 0:45:05.360
<v Speaker 1>the eighteen eighties and continuing for nearly half a century,

0:45:05.719 --> 0:45:08.680
<v Speaker 1>do we also engaged in a pattern of behavior against

0:45:08.680 --> 0:45:12.319
<v Speaker 1>his female colleagues that his biographer Wayne Wygand described as

0:45:12.400 --> 0:45:17.400
<v Speaker 1>quote unwelcome hugging, unwelcome touching, and certainly unwelcome kissing in

0:45:17.400 --> 0:45:21.239
<v Speaker 1>a two eighteen interview with the American Libraries magazine, Wygand said,

0:45:21.280 --> 0:45:24.360
<v Speaker 1>this was there an element of power in his behavior.

0:45:24.560 --> 0:45:27.520
<v Speaker 1>There was, to my knowledge, he never squeezed a woman

0:45:27.520 --> 0:45:31.400
<v Speaker 1>who was his equal. It was usually subordinates. And when

0:45:31.400 --> 0:45:33.759
<v Speaker 1>Wygan says equal, he's not being sexist. He's talking about

0:45:33.760 --> 0:45:37.480
<v Speaker 1>like within the structures of the institutions. Right, So, not

0:45:37.600 --> 0:45:40.080
<v Speaker 1>only is he sexually harassing women, but he's only sexually

0:45:40.120 --> 0:45:43.160
<v Speaker 1>harassing women who are lower positioned than him in the

0:45:43.239 --> 0:45:45.960
<v Speaker 1>organizations that they work in. I mean, and not that

0:45:46.000 --> 0:45:49.320
<v Speaker 1>it's like that's obviously not because it's like you shouldn't

0:45:49.320 --> 0:45:54.319
<v Speaker 1>sexually harass anyway, but that strategy to women who cannot retaliate,

0:45:54.440 --> 0:45:57.680
<v Speaker 1>that makes it more predatory, right, Like, it's more predatory

0:45:57.760 --> 0:45:59.920
<v Speaker 1>if you are going if you are thinking about the

0:46:00.080 --> 0:46:03.879
<v Speaker 1>position of the women that you are sexually harassing, you know. Yeah,

0:46:03.920 --> 0:46:05.640
<v Speaker 1>And I mean, and he's a very like I mean,

0:46:06.400 --> 0:46:08.279
<v Speaker 1>just based on what we know about him and how

0:46:08.360 --> 0:46:11.640
<v Speaker 1>his brain works, he's a very deliberate and strategic person.

0:46:11.680 --> 0:46:13.359
<v Speaker 1>And I think it stands to reason that he would

0:46:13.360 --> 0:46:17.719
<v Speaker 1>have thought absolutely, yeah, this is further we don't have,

0:46:17.760 --> 0:46:19.920
<v Speaker 1>as you know, the kind of granular detail obviously you

0:46:19.960 --> 0:46:21.799
<v Speaker 1>get about a guy like Harvey Weinstein and what he

0:46:21.880 --> 0:46:24.640
<v Speaker 1>was doing, because this is happening in the eighteen eighties,

0:46:24.800 --> 0:46:28.360
<v Speaker 1>you know, like you just don't have most of these reports.

0:46:28.400 --> 0:46:30.759
<v Speaker 1>But the information we do get, I think makes it

0:46:30.800 --> 0:46:33.520
<v Speaker 1>clear that he is predatory in his behavior towards It

0:46:33.520 --> 0:46:35.520
<v Speaker 1>feels like he feels like you should have his reports

0:46:35.560 --> 0:46:38.040
<v Speaker 1>because he writes like he's I am ng people, but

0:46:38.239 --> 0:46:40.040
<v Speaker 1>you don't. We do have a lot like it is.

0:46:40.120 --> 0:46:42.600
<v Speaker 1>It is a mark of what a sexual harasser he

0:46:42.719 --> 0:46:45.279
<v Speaker 1>was that we have quite a bit of detail of

0:46:45.320 --> 0:46:48.120
<v Speaker 1>a guy sexually harassing women in the late eighteen hundreds

0:46:48.160 --> 0:46:52.240
<v Speaker 1>in earlier. This kind of unusual to year of sexual

0:46:52.280 --> 0:46:55.480
<v Speaker 1>harassis with detail from this era specific. And this is

0:46:55.480 --> 0:46:58.080
<v Speaker 1>another important thing worth noting, the racism that kind of

0:46:58.080 --> 0:46:59.920
<v Speaker 1>gets baked into the Dewey decimal system that's in this

0:47:00.000 --> 0:47:03.279
<v Speaker 1>It is not exceptional for his time. The level to

0:47:03.400 --> 0:47:06.920
<v Speaker 1>which he sexually harasses women is seen by his peers

0:47:06.960 --> 0:47:11.080
<v Speaker 1>as exceptional and unsettling. That in in the in the

0:47:11.280 --> 0:47:16.040
<v Speaker 1>late eighteen andreds yeah when they can't vote, yeah, and

0:47:16.040 --> 0:47:18.760
<v Speaker 1>and other dudes are being like this guy is really

0:47:18.880 --> 0:47:21.600
<v Speaker 1>not this is not okay, Like when their arms around

0:47:21.600 --> 0:47:23.799
<v Speaker 1>their wives they forced to marry them, being like maybe

0:47:23.840 --> 0:47:26.360
<v Speaker 1>I'd never do that to you, Oh my god. Like

0:47:26.520 --> 0:47:29.759
<v Speaker 1>that is the kind of sexual harasser that he is.

0:47:29.800 --> 0:47:33.759
<v Speaker 1>Like it is noted at the time as being exceptional. Um.

0:47:34.200 --> 0:47:37.160
<v Speaker 1>In nine Yeah, in nineteen oh five, Millville takes a

0:47:37.160 --> 0:47:39.400
<v Speaker 1>cruise to Alaska with a number of his colleagues at

0:47:39.400 --> 0:47:42.960
<v Speaker 1>the American Library Association. This is after a big convention. Um.

0:47:43.000 --> 0:47:44.640
<v Speaker 1>The cruise was meant as a place for them to like,

0:47:44.719 --> 0:47:46.279
<v Speaker 1>they had this big convention. Now we're going to kind

0:47:46.280 --> 0:47:48.760
<v Speaker 1>of start laying at our plans for next year. Um.

0:47:48.920 --> 0:47:51.280
<v Speaker 1>And over the course of a few days, Um, Dewey,

0:47:51.280 --> 0:47:53.600
<v Speaker 1>who is I should note six ft tall, which is

0:47:53.719 --> 0:47:57.200
<v Speaker 1>very tall for the time, sexually harasses and like physically

0:47:57.719 --> 0:48:00.279
<v Speaker 1>goes after four different female a LA members on a

0:48:00.320 --> 0:48:05.160
<v Speaker 1>cruise ship. Um. But now I do feel comforted by

0:48:05.200 --> 0:48:07.479
<v Speaker 1>the fact that I'm the same high as him, because

0:48:07.480 --> 0:48:09.040
<v Speaker 1>I'm looking at a picture of him, So you could

0:48:09.120 --> 0:48:14.160
<v Speaker 1>kick his ass. No, not not even an issue, um,

0:48:14.239 --> 0:48:17.480
<v Speaker 1>because again, motherfucker didn't lift. Um. So over the course

0:48:19.560 --> 0:48:24.560
<v Speaker 1>of the fact that he was a stout corduroy, the

0:48:24.600 --> 0:48:28.279
<v Speaker 1>impact of Dewey's sexual harassment is perhaps best illustrated by

0:48:28.320 --> 0:48:31.160
<v Speaker 1>the story of Adelaide Hassum, who is to this like

0:48:31.280 --> 0:48:34.440
<v Speaker 1>now a very influential fit like helps I think to

0:48:34.480 --> 0:48:36.680
<v Speaker 1>a similar extent to do we build the concept of

0:48:36.719 --> 0:48:39.919
<v Speaker 1>like how libraries function, what a librarian should do. There's

0:48:39.920 --> 0:48:45.000
<v Speaker 1>like books about him. She's like a very influential female librarian. Um, yeah,

0:48:45.040 --> 0:48:47.960
<v Speaker 1>I mean librarians, right, Like how much do you hear

0:48:48.000 --> 0:48:53.200
<v Speaker 1>about influential librarians? But yeah, but we I think I

0:48:53.200 --> 0:48:55.640
<v Speaker 1>think people might want to look into Adelaide hauss if

0:48:55.640 --> 0:48:58.680
<v Speaker 1>you're interested in this history. Um. And she when early

0:48:58.719 --> 0:49:01.240
<v Speaker 1>on in her career she crossed his pass with Melville,

0:49:01.280 --> 0:49:03.160
<v Speaker 1>also in nineteen o five, and I'm going to read

0:49:03.160 --> 0:49:05.480
<v Speaker 1>a quote from history dot com about what happens next.

0:49:06.840 --> 0:49:09.200
<v Speaker 1>As a young woman, she struggled to be taken seriously

0:49:09.239 --> 0:49:12.759
<v Speaker 1>by mostly male executive boards. She created a groundbreaking new

0:49:12.800 --> 0:49:15.600
<v Speaker 1>way to classify government documents and was disappointed when a

0:49:15.640 --> 0:49:18.160
<v Speaker 1>male colleague claimed the credit. But armed with a new

0:49:18.239 --> 0:49:20.560
<v Speaker 1>job at the New York Public Library, a better salary,

0:49:20.640 --> 0:49:23.759
<v Speaker 1>and an ambitious new project, she finally felt optimistic about

0:49:23.800 --> 0:49:26.640
<v Speaker 1>her career. To pull off her newest plan, she'd need support,

0:49:26.719 --> 0:49:29.840
<v Speaker 1>so she approached the leading voice in the field Melville Dewey,

0:49:29.880 --> 0:49:32.480
<v Speaker 1>a man whose innovations made him a household name. He

0:49:32.560 --> 0:49:35.960
<v Speaker 1>suggested they meet privately about her new project. Encouraged, she

0:49:36.040 --> 0:49:38.320
<v Speaker 1>made her way to Albany, New York, only to find

0:49:38.360 --> 0:49:41.080
<v Speaker 1>that he had arranged what amounted to a weekend long date.

0:49:41.400 --> 0:49:44.640
<v Speaker 1>It's unclear what happened next, but has departed hastily after

0:49:44.680 --> 0:49:47.759
<v Speaker 1>being taken for a long drive by Dewey, and later

0:49:47.800 --> 0:49:50.440
<v Speaker 1>spoke to colleagues about how offensive his behavior had been.

0:49:51.520 --> 0:49:53.799
<v Speaker 1>Now all I think that that's I mean, I know

0:49:53.840 --> 0:49:57.839
<v Speaker 1>that that's not specific. Oh god. Yeah. Again, we don't

0:49:57.840 --> 0:50:00.320
<v Speaker 1>know exactly what happened, but I found in our article

0:50:00.400 --> 0:50:03.400
<v Speaker 1>from American Libraries Magazine that does go into more detail

0:50:03.960 --> 0:50:07.480
<v Speaker 1>its sites from a letter do we wrote two hass later,

0:50:07.840 --> 0:50:11.160
<v Speaker 1>in which he complained that she had ran away so suddenly,

0:50:11.480 --> 0:50:14.520
<v Speaker 1>but also stated, I am very glad that I know

0:50:14.600 --> 0:50:18.000
<v Speaker 1>you better. Sometimes I think of you as Shakespeare's Cordelia,

0:50:18.080 --> 0:50:21.480
<v Speaker 1>for your voice is hers, sometimes as bru Hilda fair,

0:50:21.560 --> 0:50:25.719
<v Speaker 1>blue eyed Saxon. So he does not get the message. No,

0:50:26.320 --> 0:50:29.719
<v Speaker 1>this is Oh god, that this is like I mean,

0:50:29.800 --> 0:50:32.799
<v Speaker 1>it's it's it's chilling and bad. And also I'm like,

0:50:33.320 --> 0:50:35.960
<v Speaker 1>I just I am stuck on, like I am shocked

0:50:36.000 --> 0:50:40.200
<v Speaker 1>that records from this era exists of this kind of behavior,

0:50:40.280 --> 0:50:43.440
<v Speaker 1>and it it does so closely mirror stories from It's

0:50:43.480 --> 0:50:46.680
<v Speaker 1>exactly the same ship. It's exactly the same ship. Like

0:50:46.719 --> 0:50:50.640
<v Speaker 1>this is Harvey Weinstein, this is exactly the same ship. Yeah,

0:50:51.120 --> 0:50:55.360
<v Speaker 1>it's just like creepy misspelled letters instead of emails. Like

0:50:55.520 --> 0:50:58.480
<v Speaker 1>it's just I mean, it's like, you know, this is

0:50:58.520 --> 0:51:00.920
<v Speaker 1>all but this is like kind of an interesting example

0:51:00.960 --> 0:51:03.720
<v Speaker 1>of like and we have every receipt for some reason,

0:51:04.800 --> 0:51:07.480
<v Speaker 1>I mean obviously not although I'm sure there are probably

0:51:07.560 --> 0:51:10.319
<v Speaker 1>a couple probably I mean dozens to hundreds of women

0:51:10.360 --> 0:51:12.120
<v Speaker 1>who we don't have the stories of that that do

0:51:12.239 --> 0:51:16.440
<v Speaker 1>we in some way mistreated, um, But but we know

0:51:16.560 --> 0:51:19.160
<v Speaker 1>we have some of Hass's story, um, partly because she

0:51:19.239 --> 0:51:22.120
<v Speaker 1>became a very significant figure in her own right and

0:51:22.160 --> 0:51:25.480
<v Speaker 1>her biographer noted in it. Oh. I was just I

0:51:25.520 --> 0:51:27.279
<v Speaker 1>was want to say that that that always makes a

0:51:27.280 --> 0:51:29.359
<v Speaker 1>difference to if she's a person of note, then she'll

0:51:29.400 --> 0:51:31.920
<v Speaker 1>always you know, like and that's not a slight against her.

0:51:31.960 --> 0:51:36.000
<v Speaker 1>It's just like when when women and or like victims

0:51:36.000 --> 0:51:38.760
<v Speaker 1>in general, like if they're not someone that we're talking

0:51:38.800 --> 0:51:41.120
<v Speaker 1>about people don't talk about them. Yeah, it's one of

0:51:41.160 --> 0:51:42.680
<v Speaker 1>the value. It's one of the ways in which a

0:51:42.680 --> 0:51:44.800
<v Speaker 1>woman who has been through that experience, like a positive

0:51:44.960 --> 0:51:48.239
<v Speaker 1>to being famous is that you can help make it

0:51:48.320 --> 0:51:51.279
<v Speaker 1>clear by your experience how many people who are not

0:51:51.320 --> 0:51:55.040
<v Speaker 1>famous have gone through something similar, And that's positive. Um.

0:51:55.080 --> 0:51:58.160
<v Speaker 1>Her biographer noted in two thousand eighteen UM that the

0:51:58.200 --> 0:52:00.840
<v Speaker 1>way do we refer to her there, with the lurid, romantic,

0:52:00.880 --> 0:52:03.920
<v Speaker 1>mythical descriptions, was not at all the normal style for

0:52:03.960 --> 0:52:06.719
<v Speaker 1>co ed communication between librarians. He's like, this is not

0:52:07.200 --> 0:52:09.960
<v Speaker 1>even men who are probably guilty of a lot of

0:52:09.960 --> 0:52:12.880
<v Speaker 1>gross behavior themselves, they don't write to their female colleagues

0:52:12.920 --> 0:52:15.720
<v Speaker 1>this way. Like this is weird. This stands out within

0:52:16.040 --> 0:52:18.480
<v Speaker 1>I'm a dude, I'm a biographer who reads a lot

0:52:18.520 --> 0:52:21.480
<v Speaker 1>of letters from librarians to librarians. I ain't seen anything

0:52:21.480 --> 0:52:26.480
<v Speaker 1>else like this, Like this is egregious, this is um.

0:52:26.640 --> 0:52:29.600
<v Speaker 1>Adelaide decides, though, not to take any action against him,

0:52:29.600 --> 0:52:31.799
<v Speaker 1>and she explains to one colleague in a letter, we

0:52:31.840 --> 0:52:34.920
<v Speaker 1>are a professional body, the members of which encountering obnoxious

0:52:34.960 --> 0:52:38.320
<v Speaker 1>personal traits and fellow members must content ourselves to employ

0:52:38.400 --> 0:52:42.359
<v Speaker 1>those defenses which reason, training and character dictate. So she's like,

0:52:43.040 --> 0:52:45.600
<v Speaker 1>we need to defend against this guy, we need to

0:52:45.600 --> 0:52:47.440
<v Speaker 1>warn women about him, stop them from but we we

0:52:47.600 --> 0:52:50.359
<v Speaker 1>we can't like make a big thing about it, right,

0:52:50.719 --> 0:52:54.439
<v Speaker 1>that's I mean, it's like a classic whispered obvious. Yeah,

0:52:54.440 --> 0:52:58.720
<v Speaker 1>it's like you can't. It's the system in which it's like, well,

0:52:58.960 --> 0:53:02.440
<v Speaker 1>we don't have any faith that anyone in an authoritative

0:53:02.440 --> 0:53:04.560
<v Speaker 1>position is going to advocate for us, so we have

0:53:04.600 --> 0:53:07.200
<v Speaker 1>to protect ourselves. And just like or, we're gonna or.

0:53:07.239 --> 0:53:09.480
<v Speaker 1>And it's like that's especially in this era, that's a

0:53:09.520 --> 0:53:12.120
<v Speaker 1>reasonable concern for her of like if I'm speaking up,

0:53:12.160 --> 0:53:16.480
<v Speaker 1>I'm gonna lose my job. That's a reasonable concern like

0:53:16.880 --> 0:53:22.760
<v Speaker 1>this nine five, you know, yeah, like that makes total sense,

0:53:22.840 --> 0:53:26.040
<v Speaker 1>And it's also still so depressing. God God, well there's

0:53:26.040 --> 0:53:28.400
<v Speaker 1>actually it's about to get a little less depressing briefly,

0:53:28.440 --> 0:53:31.239
<v Speaker 1>because it would be wrong to say that knowledge of

0:53:31.239 --> 0:53:34.440
<v Speaker 1>Dewey's improprieties was an open secret, because that would imply

0:53:34.480 --> 0:53:37.480
<v Speaker 1>it was secretive in any kind of way, Like it

0:53:37.560 --> 0:53:39.880
<v Speaker 1>was well known to everybody that he was this kind

0:53:39.920 --> 0:53:42.440
<v Speaker 1>of dude. On one occasion, his son and daughter in

0:53:42.560 --> 0:53:46.000
<v Speaker 1>law Godfrey and Marjorie Dewey move out of the family

0:53:46.080 --> 0:53:49.200
<v Speaker 1>house because Dewey's own son felt the need to get

0:53:49.239 --> 0:53:52.160
<v Speaker 1>his wife away from his father because the sexual advance

0:53:52.200 --> 0:53:54.439
<v Speaker 1>as his father was making towards his daughter in law

0:53:54.640 --> 0:53:58.640
<v Speaker 1>were so constant and uncomfortable. Like that is the level

0:53:58.680 --> 0:54:04.200
<v Speaker 1>of like that's another level, right of like that is yeah, yeah,

0:54:04.280 --> 0:54:06.680
<v Speaker 1>that's another level of sex. I mean it's like that

0:54:07.440 --> 0:54:09.839
<v Speaker 1>your daughter in law who you live with, and you're

0:54:10.200 --> 0:54:14.000
<v Speaker 1>that's yeah, that's that's very very sick. It would be

0:54:14.040 --> 0:54:16.440
<v Speaker 1>hard to exaggerate the degree to which this guy is

0:54:16.440 --> 0:54:20.080
<v Speaker 1>a creep, like like he's a Weinstein level offender. If

0:54:20.080 --> 0:54:21.919
<v Speaker 1>we don't have that amount of detail he's he's has

0:54:22.000 --> 0:54:25.120
<v Speaker 1>to be like yeah, I mean, if there's this much

0:54:25.160 --> 0:54:28.520
<v Speaker 1>information from so long ago. Yeah, and I think the

0:54:28.560 --> 0:54:30.480
<v Speaker 1>fact that he's like sexually harassing his own daughter in

0:54:30.520 --> 0:54:32.680
<v Speaker 1>la that also makes the case that like it's compulsive

0:54:32.760 --> 0:54:36.600
<v Speaker 1>for him, like he's he's doing it too, like every

0:54:36.680 --> 0:54:38.480
<v Speaker 1>chance he gets. Pretty much, I mean there's a degree

0:54:38.520 --> 0:54:41.440
<v Speaker 1>I think of calculation, but like, I mean, it just

0:54:41.440 --> 0:54:43.719
<v Speaker 1>does seem like any anyone that he thinks he can

0:54:43.760 --> 0:54:47.160
<v Speaker 1>get away with this behavior from he will pray on. Yeah. Now,

0:54:47.320 --> 0:54:49.840
<v Speaker 1>do We was fairly open about his behavior. He didn't

0:54:49.840 --> 0:54:52.200
<v Speaker 1>see it as problematic, and he wasn't sure why anyone

0:54:52.280 --> 0:54:56.360
<v Speaker 1>else would either. From American Libraries Magazine quote. In general,

0:54:56.440 --> 0:54:59.600
<v Speaker 1>do We himself did not deny his actions, only their impropriety.

0:54:59.760 --> 0:55:02.920
<v Speaker 1>I been very unconventional, as men always are who frankly

0:55:02.960 --> 0:55:05.280
<v Speaker 1>show and speak of their liking for women, he wrote,

0:55:05.520 --> 0:55:07.560
<v Speaker 1>But he insisted it was not his fault if the

0:55:07.560 --> 0:55:12.880
<v Speaker 1>targets of his unconventional actions took offense. That's like ladies

0:55:12.920 --> 0:55:16.359
<v Speaker 1>man rhetoric. That's something that still mostly exists. Yeah, there's

0:55:16.400 --> 0:55:18.680
<v Speaker 1>literally equivalment. That's like they I think women know to

0:55:18.719 --> 0:55:22.640
<v Speaker 1>take it as a compliment, like he's yeah, it's like, oh,

0:55:22.880 --> 0:55:24.839
<v Speaker 1>oh they can't like if they don't like it, they

0:55:24.840 --> 0:55:28.880
<v Speaker 1>can't fucking bang, you know, Like, yeah, that's now. The

0:55:29.000 --> 0:55:31.160
<v Speaker 1>times being what they were back then, few of the

0:55:31.600 --> 0:55:34.960
<v Speaker 1>of his victims ever said anything publicly about his behavior.

0:55:35.400 --> 0:55:37.520
<v Speaker 1>That we have, as much documentation as we do suggest

0:55:37.560 --> 0:55:39.279
<v Speaker 1>that again, he was a sex pest on a pretty

0:55:39.320 --> 0:55:42.000
<v Speaker 1>staggering scale. Nothing makes this point so well as the

0:55:42.000 --> 0:55:44.920
<v Speaker 1>fact that, in nineteen o six, after harassing hass and

0:55:44.960 --> 0:55:47.719
<v Speaker 1>then several colleagues on a cruise, the other members of

0:55:47.719 --> 0:55:50.440
<v Speaker 1>the A l A united to push Dewey out of

0:55:50.480 --> 0:55:54.280
<v Speaker 1>the organization he had helped to found. Wigan notes quote.

0:55:54.480 --> 0:55:56.839
<v Speaker 1>In exchange for a quiet departure, he was spared an

0:55:56.920 --> 0:55:59.520
<v Speaker 1>ugly and public expose of one of his major flaws.

0:55:59.719 --> 0:56:01.680
<v Speaker 1>He was never again a power player in A L

0:56:01.760 --> 0:56:05.839
<v Speaker 1>A politics. And this is I think they actually get

0:56:06.160 --> 0:56:09.799
<v Speaker 1>I give the A l A five camps. He got

0:56:09.840 --> 0:56:12.680
<v Speaker 1>canceled in nineteen o six for sexuals. Do you know

0:56:12.719 --> 0:56:15.480
<v Speaker 1>how bad you have to be to be canceled in

0:56:15.680 --> 0:56:19.680
<v Speaker 1>nineteen o six for this? Like that is like this

0:56:19.760 --> 0:56:24.799
<v Speaker 1>is kind of blowing my mom. It's intense, and it's

0:56:24.800 --> 0:56:27.200
<v Speaker 1>one of those things like the people who are not

0:56:27.280 --> 0:56:32.120
<v Speaker 1>getting canceled, like we're using canceled facetiously, but like in

0:56:32.239 --> 0:56:37.920
<v Speaker 1>nineteen o six, in nine, some ship going on wow,

0:56:38.280 --> 0:56:41.000
<v Speaker 1>And it's the kind of thing where two you tell

0:56:41.040 --> 0:56:43.440
<v Speaker 1>me that like an organization, a big company or whatever

0:56:44.520 --> 0:56:47.399
<v Speaker 1>quietly forces its founder route so that sexual the fact

0:56:47.440 --> 0:56:49.799
<v Speaker 1>that he's been sexually harassing and even assaulted women doesn't

0:56:49.800 --> 0:56:53.279
<v Speaker 1>become public. That's damning of that organization. That's damning. In

0:56:54.480 --> 0:56:56.719
<v Speaker 1>nineteen oh six, you get a lot of credit for

0:56:56.760 --> 0:56:59.840
<v Speaker 1>doing that because that's something, you know, like that is

0:57:00.200 --> 0:57:02.520
<v Speaker 1>thing and there's a whole lot of nothing going on,

0:57:02.800 --> 0:57:05.960
<v Speaker 1>and yeah, it's a difference, is morally, I think different

0:57:05.960 --> 0:57:08.400
<v Speaker 1>to quietly forced the founder of your organization out in

0:57:08.480 --> 0:57:11.240
<v Speaker 1>nineteen o six for sexual harassment than it is in two.

0:57:12.400 --> 0:57:15.080
<v Speaker 1>And I'm sure that there's other examples of it, but

0:57:15.160 --> 0:57:18.000
<v Speaker 1>like this is the first. This is the earliest example

0:57:18.080 --> 0:57:20.560
<v Speaker 1>I've heard. I have not heard of an earlier one

0:57:20.600 --> 0:57:23.680
<v Speaker 1>for sure, like for this specific thing like they get

0:57:23.760 --> 0:57:25.400
<v Speaker 1>and I think it's a lot of the people who

0:57:25.400 --> 0:57:27.520
<v Speaker 1>are doing this are women because it's it's you know,

0:57:27.560 --> 0:57:29.960
<v Speaker 1>the a l a um and this is the most

0:57:30.040 --> 0:57:31.600
<v Speaker 1>they could do too, So I don't think this is

0:57:31.640 --> 0:57:34.040
<v Speaker 1>an example today. You hear about this, like he gets

0:57:34.040 --> 0:57:35.760
<v Speaker 1>a chance to leave quietly, and I think it's kind

0:57:35.760 --> 0:57:38.120
<v Speaker 1>of cowardice on part of the organization. I don't feel

0:57:38.120 --> 0:57:40.200
<v Speaker 1>that way here, Like I'm sure maybe some of them

0:57:40.280 --> 0:57:41.800
<v Speaker 1>feel that way, but I think a lot of it

0:57:41.840 --> 0:57:44.160
<v Speaker 1>is just people doing what can be done. You know.

0:57:44.600 --> 0:57:47.160
<v Speaker 1>I agree, I think that the implications of this decision

0:57:47.160 --> 0:57:50.480
<v Speaker 1>in nineteen o six versus two are very very very different.

0:57:50.600 --> 0:57:53.360
<v Speaker 1>I would agree, Yeah, yeah, you know what else the

0:57:53.400 --> 0:57:57.560
<v Speaker 1>implications of are different? Oh no, the is it a

0:57:57.600 --> 0:58:00.840
<v Speaker 1>product Earth service? Yeah, that's not a great pivot. You know,

0:58:00.880 --> 0:58:03.760
<v Speaker 1>they can all be good. Look what do you what

0:58:03.800 --> 0:58:08.200
<v Speaker 1>do you want for me? Look? Okay, you're being defensive.

0:58:08.240 --> 0:58:11.000
<v Speaker 1>No one's yelling at you. Thank you. I just I

0:58:11.400 --> 0:58:14.880
<v Speaker 1>get so angry at the far, so high for yourself,

0:58:15.160 --> 0:58:17.400
<v Speaker 1>and then you lash out at people who love you.

0:58:18.640 --> 0:58:21.640
<v Speaker 1>Yeah that is what I do, all right? Well, you

0:58:21.680 --> 0:58:28.360
<v Speaker 1>know also who does love these acts? That was a

0:58:28.360 --> 0:58:41.880
<v Speaker 1>good one. Yeah, ah, we're back, my goodness. You know.

0:58:42.720 --> 0:58:45.560
<v Speaker 1>Well that was a that was a brutal segment. That

0:58:45.640 --> 0:58:48.439
<v Speaker 1>was rough, right, that's that's a rough one. I'm sure

0:58:48.440 --> 0:58:51.800
<v Speaker 1>it's not going to get worse. Yeah. Now. Of course,

0:58:51.840 --> 0:58:54.560
<v Speaker 1>the quiet nature of his resignation after decades of lauded

0:58:54.600 --> 0:58:56.680
<v Speaker 1>work for the l A meant that for a very

0:58:56.720 --> 0:58:59.720
<v Speaker 1>long time there was almost no discussion of his improprieties.

0:59:00.120 --> 0:59:03.400
<v Speaker 1>The first biography published after his death, written in nineteen

0:59:03.480 --> 0:59:09.200
<v Speaker 1>thirty two, was titled Melville Dewey Seer inspirer Doer, and

0:59:09.240 --> 0:59:11.920
<v Speaker 1>it leaves out all of the references to his behavior

0:59:12.200 --> 0:59:16.920
<v Speaker 1>except for one sentence. So this is the one sentence.

0:59:17.240 --> 0:59:19.800
<v Speaker 1>This is this is the one reference made in the thirties,

0:59:20.480 --> 0:59:23.320
<v Speaker 1>Dewey's consciousness of his own strength and freedom from evil

0:59:23.360 --> 0:59:26.400
<v Speaker 1>purpose led to a serene indifference in his everyday public

0:59:26.440 --> 0:59:32.640
<v Speaker 1>relations with women. What do you read that again? And

0:59:32.680 --> 0:59:36.400
<v Speaker 1>a little Dewey's consciousness of his own strength and freedom

0:59:36.440 --> 0:59:39.360
<v Speaker 1>from evil purpose led to a serene indifference in his

0:59:39.440 --> 0:59:43.720
<v Speaker 1>everyday public relations with women. He knew he was a

0:59:43.720 --> 0:59:45.880
<v Speaker 1>good guy, so it was fine for him to sexually

0:59:45.920 --> 0:59:47.880
<v Speaker 1>harass them. Like, that's kind of what they're saying. I

0:59:47.920 --> 0:59:50.200
<v Speaker 1>think that's exactly what they're saying. Because he knew he

0:59:50.280 --> 0:59:52.160
<v Speaker 1>was such a good man, it was okay for him

0:59:52.160 --> 0:59:56.560
<v Speaker 1>to treat them this way. Yeah, it's legitimately a fucking

0:59:56.560 --> 1:00:04.280
<v Speaker 1>insane sentence. Was evil? What's he's He was so conscious

1:00:04.280 --> 1:00:06.840
<v Speaker 1>of his own strength and his freedom from evil purpose

1:00:07.040 --> 1:00:10.600
<v Speaker 1>that he was indifferent to how he treated women evil

1:00:10.640 --> 1:00:13.960
<v Speaker 1>purpose to serene and difference. Yeah, that does sound like

1:00:14.120 --> 1:00:18.120
<v Speaker 1>that's out of its mind, that sentence, That sentence really

1:00:18.280 --> 1:00:23.280
<v Speaker 1>goes that. I could spend days with that. Yeah, yeah,

1:00:23.320 --> 1:00:26.160
<v Speaker 1>there's there's there's books that can be written about what

1:00:26.240 --> 1:00:31.760
<v Speaker 1>that sentence is saying. Oh God, yeah, that is gnarly. Okay,

1:00:31.800 --> 1:00:34.240
<v Speaker 1>thank you for that. I will note, because this is

1:00:34.280 --> 1:00:36.040
<v Speaker 1>the period that it is, I found a whole less

1:00:36.080 --> 1:00:38.080
<v Speaker 1>scholarly paper that makes what seems to be a pretty

1:00:38.080 --> 1:00:40.439
<v Speaker 1>thorough case that Dewey was not a eugenicist. He wasn't

1:00:40.440 --> 1:00:42.680
<v Speaker 1>really an opponent of eugenics either. He just didn't seem

1:00:42.720 --> 1:00:45.360
<v Speaker 1>to agree with a lot of the arguments being made. Um,

1:00:45.480 --> 1:00:48.400
<v Speaker 1>he doesn't seem to have been a eugenicist. And this

1:00:48.480 --> 1:00:51.120
<v Speaker 1>is also worth noting. He was not a eugenicist. He

1:00:51.200 --> 1:00:54.040
<v Speaker 1>was for sure a racist. And this is where I

1:00:54.080 --> 1:00:57.080
<v Speaker 1>get beyond the racism the Dewey decimal system is this

1:00:57.160 --> 1:00:58.720
<v Speaker 1>is a guy who grows up in a racist system,

1:00:58.760 --> 1:01:00.760
<v Speaker 1>never questions it. So he built some of that racism

1:01:00.800 --> 1:01:02.640
<v Speaker 1>into this thing he built. Now we're going to talk

1:01:02.640 --> 1:01:08.920
<v Speaker 1>about Dewey being aggressively and like exceptionally for the time racist. Um.

1:01:09.000 --> 1:01:10.760
<v Speaker 1>And to talk about that, we're going to talk about

1:01:10.760 --> 1:01:14.360
<v Speaker 1>the Lake Placid club early you were so I just

1:01:14.440 --> 1:01:16.480
<v Speaker 1>wanted to be. So he's at this point because he

1:01:16.560 --> 1:01:19.040
<v Speaker 1>invents the Dewey decimal system in his early twenties. Now

1:01:19.040 --> 1:01:21.280
<v Speaker 1>he's in his fifties, right, and it's like well into

1:01:21.320 --> 1:01:23.240
<v Speaker 1>his life. Okay, So this is like a totally different

1:01:23.240 --> 1:01:26.080
<v Speaker 1>era of this man. Yeah, this is the early Dreds.

1:01:26.080 --> 1:01:29.240
<v Speaker 1>He buys a private club in the Adirondacks. From the beginning,

1:01:29.360 --> 1:01:31.880
<v Speaker 1>Jews and black people were forbidden to be members of

1:01:31.880 --> 1:01:36.680
<v Speaker 1>the club, which is not unusual for clubs at the time. UM.

1:01:36.800 --> 1:01:39.320
<v Speaker 1>The club rules noted, no one shall be received as

1:01:39.320 --> 1:01:42.720
<v Speaker 1>a member or guest against whom there is physical, moral, moral, social,

1:01:42.840 --> 1:01:45.960
<v Speaker 1>or race objection. It is found impracticable to make exceptions

1:01:45.960 --> 1:01:52.800
<v Speaker 1>to Jews or others excluded, even when of unusual personal qualifications. UM. Again,

1:01:53.000 --> 1:01:55.280
<v Speaker 1>this is not uncommon with like fancy clubs at the time,

1:01:55.280 --> 1:01:57.320
<v Speaker 1>but they usually don't write it down. That's what makes

1:01:57.360 --> 1:02:03.480
<v Speaker 1>it weird is that he like they just mask yeah, races. Yeah,

1:02:03.560 --> 1:02:05.880
<v Speaker 1>and do we knew that these rules were offensive enough

1:02:05.920 --> 1:02:07.960
<v Speaker 1>that so obviously when he's still with the a l

1:02:08.000 --> 1:02:09.840
<v Speaker 1>A UM, and when he's with it, there's a New

1:02:09.920 --> 1:02:12.400
<v Speaker 1>York Library Association that he's a member of for a

1:02:12.480 --> 1:02:16.960
<v Speaker 1>later period UM, when they have he'll do gatherings for

1:02:16.960 --> 1:02:19.200
<v Speaker 1>these organizations that he'll host at the club that he

1:02:19.240 --> 1:02:22.920
<v Speaker 1>owns UM, and he'll hide the rule book because he'll

1:02:23.000 --> 1:02:25.840
<v Speaker 1>let like there's Jews that he lets in for these

1:02:26.320 --> 1:02:29.080
<v Speaker 1>library events. You know, so he wants to hide, so

1:02:29.120 --> 1:02:30.880
<v Speaker 1>he knows that what he's doing is fucked up, right,

1:02:31.040 --> 1:02:35.240
<v Speaker 1>like he hides. Yeah. Now this came to an end

1:02:35.240 --> 1:02:37.680
<v Speaker 1>in a rather spectacular fashion in nineteen o three, And

1:02:37.720 --> 1:02:39.240
<v Speaker 1>I want to quote now from a write up by

1:02:39.240 --> 1:02:42.280
<v Speaker 1>Book Riot. This swanky party happened every year at the

1:02:42.320 --> 1:02:45.360
<v Speaker 1>Lake Placid Club. However nineteen o three was special that year.

1:02:45.440 --> 1:02:48.240
<v Speaker 1>Do we hadn't hidden the club's rule book? This lead

1:02:48.280 --> 1:02:50.920
<v Speaker 1>being a librarian shindig. Someone found the thing on a

1:02:50.960 --> 1:02:53.680
<v Speaker 1>side table and decided to read it. That person turned

1:02:53.720 --> 1:02:56.200
<v Speaker 1>out to be a friend of Henry Leipzigger, a Jewish

1:02:56.200 --> 1:02:57.919
<v Speaker 1>member of the n y l A, the New York

1:02:57.920 --> 1:03:01.440
<v Speaker 1>Library Association Circulation Committee. Together they read the pamphlet and

1:03:01.480 --> 1:03:05.320
<v Speaker 1>discovered the language forbidding racial and ethnic minorities, but especially

1:03:05.400 --> 1:03:09.600
<v Speaker 1>and specifically Jews. Coincidentally, Leipziger had been trying to become

1:03:09.640 --> 1:03:12.200
<v Speaker 1>a member of the Placid Club for years. Now he

1:03:12.280 --> 1:03:15.080
<v Speaker 1>knew why his application was on permanent hold. That's right,

1:03:15.280 --> 1:03:17.919
<v Speaker 1>Do we hadn't even told him about the no Jews rule?

1:03:19.800 --> 1:03:23.520
<v Speaker 1>Jesus Christ. Leipziger did the opposite of shutting up about

1:03:23.560 --> 1:03:26.000
<v Speaker 1>Dewey's racist social club. Do He was in the State

1:03:26.040 --> 1:03:29.000
<v Speaker 1>Librarian of New York, a publicly funded position. New York

1:03:29.040 --> 1:03:31.640
<v Speaker 1>City was a major center of Jewish culture, and Leipziger

1:03:31.680 --> 1:03:33.880
<v Speaker 1>felt that Jewish tax dollars were going to waste on

1:03:33.920 --> 1:03:37.960
<v Speaker 1>an unapologetic anti Semite. He hired lawyer Lewis Marshall, who

1:03:37.960 --> 1:03:39.960
<v Speaker 1>lodged a petition with the Board of Regents to get

1:03:40.000 --> 1:03:45.280
<v Speaker 1>do We fired. In nineteen oh five. Oh boy, this

1:03:45.320 --> 1:03:48.680
<v Speaker 1>is why we don't record on Friday night. Do We

1:03:48.920 --> 1:03:51.920
<v Speaker 1>was forced to quit his state library position, even though

1:03:51.960 --> 1:03:55.320
<v Speaker 1>he mounted a spirited defense by saying he had Jewish friends,

1:03:55.800 --> 1:03:59.040
<v Speaker 1>um and again to talk about how racist and said

1:03:59.080 --> 1:04:03.320
<v Speaker 1>he gets canceled for sexual harassment and racism in nineteen

1:04:03.320 --> 1:04:06.680
<v Speaker 1>o six, like his story took place last spring. As

1:04:06.720 --> 1:04:12.120
<v Speaker 1>far as I'm concerned, Yeah, yeah, um and again. You'll

1:04:12.160 --> 1:04:14.560
<v Speaker 1>you'll also note that this Jewish guy who gets offended

1:04:14.640 --> 1:04:16.960
<v Speaker 1>at the Lake Plastic Club, I don't think he's arguing

1:04:17.040 --> 1:04:19.439
<v Speaker 1>on behalf of black people. Um. I don't think he's

1:04:19.440 --> 1:04:21.480
<v Speaker 1>offended that black people are so like what you know,

1:04:21.560 --> 1:04:26.640
<v Speaker 1>it's nineteen o six, right, like everything's terrible, um or

1:04:26.720 --> 1:04:31.280
<v Speaker 1>nineteen o five. But um, yeah, so do we quits

1:04:31.280 --> 1:04:33.120
<v Speaker 1>the State Library position. This is I think a little

1:04:33.160 --> 1:04:34.600
<v Speaker 1>after he got kicked out of the a l a

1:04:34.960 --> 1:04:37.520
<v Speaker 1>Um and right around the time that this controversy breaks out.

1:04:37.560 --> 1:04:39.320
<v Speaker 1>Part of why he has to quit is it comes

1:04:39.320 --> 1:04:41.560
<v Speaker 1>out that not only was he not allowing Jewish people

1:04:41.640 --> 1:04:44.080
<v Speaker 1>to enter his club, he had bought a bunch of

1:04:44.120 --> 1:04:47.080
<v Speaker 1>the land around the Lake uh Placid club so that

1:04:47.160 --> 1:04:49.439
<v Speaker 1>Jews couldn't buy it, so there wouldn't even be Jews

1:04:49.440 --> 1:04:52.480
<v Speaker 1>who would like look at his club like that. That's again,

1:04:52.680 --> 1:04:55.080
<v Speaker 1>he keeps going the extra mile on this ship. You know,

1:04:55.600 --> 1:04:59.280
<v Speaker 1>this is like yeah, like it's, oh my god, that's

1:04:59.360 --> 1:05:02.080
<v Speaker 1>so much anti semitism. And then he's just like going

1:05:02.120 --> 1:05:05.400
<v Speaker 1>into regular spaces like this is not a thing that

1:05:05.440 --> 1:05:09.360
<v Speaker 1>he's spending a lot of time and money to do this. Yeah,

1:05:09.560 --> 1:05:11.040
<v Speaker 1>And again, the thing worth noting is that he is

1:05:11.080 --> 1:05:13.760
<v Speaker 1>not getting canceled for his racism against black people, which

1:05:13.800 --> 1:05:15.640
<v Speaker 1>is not at all exceptional for the time, and it's

1:05:15.720 --> 1:05:18.960
<v Speaker 1>kind of gets lost in sort of the everyone's that racist.

1:05:18.960 --> 1:05:21.720
<v Speaker 1>He's not getting canceled because he's racist towards Southeast Asians.

1:05:21.760 --> 1:05:25.280
<v Speaker 1>He's really race specifically racist towards Jewish people, and in

1:05:25.400 --> 1:05:28.080
<v Speaker 1>New York probably wouldn't happen if he lives somewhere else,

1:05:28.080 --> 1:05:30.240
<v Speaker 1>But in New York he gets canceled as a result

1:05:30.280 --> 1:05:34.160
<v Speaker 1>of that. You know, it's worth it being specifically about

1:05:34.200 --> 1:05:36.840
<v Speaker 1>the racism that is considered a problem in this period.

1:05:36.880 --> 1:05:41.800
<v Speaker 1>You know, she's okay. Yeah, yeah. So his history of

1:05:41.840 --> 1:05:44.920
<v Speaker 1>sexual harassment and racism had created his public career by

1:05:45.000 --> 1:05:47.320
<v Speaker 1>nineteen o six. But do we continue to run the

1:05:47.360 --> 1:05:49.520
<v Speaker 1>Lake Placid Club, which, among other things, was a place

1:05:49.520 --> 1:05:52.880
<v Speaker 1>where he could indulge in his language revision fantasies without pushback.

1:05:53.160 --> 1:05:57.080
<v Speaker 1>One ninety seven menu listed haddock h A d okay,

1:05:57.440 --> 1:06:00.760
<v Speaker 1>potted beef pot e D with new in O O

1:06:00.920 --> 1:06:03.600
<v Speaker 1>d L S parsley p A R s l I

1:06:04.080 --> 1:06:07.480
<v Speaker 1>or mashed m A s h T potato butter b

1:06:07.640 --> 1:06:11.080
<v Speaker 1>U t R steamed rice s t e e A

1:06:11.360 --> 1:06:14.480
<v Speaker 1>M d R y s lettuce l e t I

1:06:14.760 --> 1:06:18.800
<v Speaker 1>S and wise cream. I don't know what y S

1:06:18.800 --> 1:06:21.560
<v Speaker 1>cream is supposed to be? Is that how he thinks

1:06:22.120 --> 1:06:24.720
<v Speaker 1>ice cream? Is that maybe ice cream? I think that

1:06:24.800 --> 1:06:31.400
<v Speaker 1>might be ice cream cream cream. See, I think this

1:06:31.480 --> 1:06:33.400
<v Speaker 1>is a good This is a good yardstick for like

1:06:33.600 --> 1:06:35.960
<v Speaker 1>how I feel about him, Because it was hilarious the

1:06:36.000 --> 1:06:38.400
<v Speaker 1>first time, and when he's doing it in the nineties,

1:06:38.520 --> 1:06:43.640
<v Speaker 1>I'm not laughing. There's nothing funny. Now, you're just a sad,

1:06:43.680 --> 1:06:49.840
<v Speaker 1>weird man in Lake Placid making typos on purpose. Do

1:06:49.880 --> 1:06:52.680
<v Speaker 1>We hired a stenographer who he described in his unique

1:06:52.680 --> 1:06:55.760
<v Speaker 1>spelling way as a dainty little l I T L

1:06:55.880 --> 1:06:59.720
<v Speaker 1>flapper and better looking than I expected b E t R.

1:07:00.200 --> 1:07:02.800
<v Speaker 1>After he hugged and kissed her in public, she threatened

1:07:02.840 --> 1:07:05.360
<v Speaker 1>to file charges and ended up settling with Dewey for

1:07:05.400 --> 1:07:08.640
<v Speaker 1>two thousand, one forty seven dollars in sixty six cents.

1:07:08.800 --> 1:07:13.760
<v Speaker 1>And again like that's not nothing that and also like

1:07:15.320 --> 1:07:17.920
<v Speaker 1>it's again, this is egregious enough that he doesn't think

1:07:17.920 --> 1:07:19.959
<v Speaker 1>he can win in court despite being a rich dude

1:07:20.560 --> 1:07:24.840
<v Speaker 1>against this woman like pro like you know, like people

1:07:24.880 --> 1:07:27.880
<v Speaker 1>being sexually harassed, just taking the rich person's money because

1:07:27.880 --> 1:07:30.400
<v Speaker 1>the justice system is so fucking broken. It's like, go

1:07:30.480 --> 1:07:32.360
<v Speaker 1>as far as you can in the justice system and

1:07:32.560 --> 1:07:35.040
<v Speaker 1>take all their money where while you're what you can,

1:07:35.160 --> 1:07:41.000
<v Speaker 1>you know um. According to Wayne wigand author of Irrepressible Reformer,

1:07:41.040 --> 1:07:44.040
<v Speaker 1>a biography of Melville Dewey, Dewey was upset with the

1:07:44.040 --> 1:07:47.080
<v Speaker 1>settlement not because he had been reprimanded for anything improper,

1:07:47.160 --> 1:07:50.000
<v Speaker 1>but because he worried the stenographer might got might spread

1:07:50.040 --> 1:07:52.600
<v Speaker 1>rumors that she got two thousand dollars for no work.

1:07:53.400 --> 1:07:57.080
<v Speaker 1>Similarly unrepentant after he yeah, I know, right, like what

1:07:57.160 --> 1:08:00.480
<v Speaker 1>the fun still efficiency minded even when he is in

1:08:00.640 --> 1:08:04.720
<v Speaker 1>court for being a sex pest, Similarly unrepentant after he

1:08:04.800 --> 1:08:06.840
<v Speaker 1>was centured by the A L A. Do we insisted

1:08:06.880 --> 1:08:10.640
<v Speaker 1>he hadn't done anything wrong. Peer women would understand my ways,

1:08:10.800 --> 1:08:18.040
<v Speaker 1>he said, I have no comment. He's just like sucks.

1:08:18.120 --> 1:08:21.560
<v Speaker 1>It sucks pretty bad. There's there's just like this impulse

1:08:21.640 --> 1:08:26.719
<v Speaker 1>in people that I don't understand too um double down

1:08:27.120 --> 1:08:31.000
<v Speaker 1>on the worst parts of themselves, to the point where

1:08:31.080 --> 1:08:34.760
<v Speaker 1>like anything remotely useful that they had done in their

1:08:34.880 --> 1:08:38.559
<v Speaker 1>entire lives are rendered upsetting to even think about, Like

1:08:38.640 --> 1:08:42.479
<v Speaker 1>what is that element of human nature? It is so

1:08:42.760 --> 1:08:47.160
<v Speaker 1>ugly and dark and I'm and I'm upset. Robert, Well,

1:08:47.160 --> 1:08:49.439
<v Speaker 1>here's a here's a good thing. He even dies soon

1:08:49.520 --> 1:08:53.920
<v Speaker 1>he does. He dies on December of a stroke like clacid.

1:08:55.160 --> 1:08:58.519
<v Speaker 1>D you please say there's no more information. No, he's

1:08:58.560 --> 1:09:00.880
<v Speaker 1>fucking dead as ship now now for decades he is,

1:09:00.920 --> 1:09:03.840
<v Speaker 1>as we've talked about a bit, largely lionized and applauded

1:09:03.840 --> 1:09:06.640
<v Speaker 1>for his achievements, but in recent years the tide has

1:09:06.640 --> 1:09:09.040
<v Speaker 1>begun to turn, not because of new evidence brought up

1:09:09.040 --> 1:09:11.920
<v Speaker 1>against the man, but because his behavior started being recognized

1:09:11.960 --> 1:09:15.599
<v Speaker 1>by broader culture as problematic. Again. In two thousand nineteen,

1:09:15.680 --> 1:09:18.880
<v Speaker 1>the American Library Association dropped his name from an award

1:09:18.920 --> 1:09:22.519
<v Speaker 1>as the result of his racism and sexual harassment. Sherry Harrington,

1:09:22.720 --> 1:09:24.960
<v Speaker 1>part of the task force that drafted the resolution to

1:09:25.000 --> 1:09:27.800
<v Speaker 1>do this, explained it wasn't like he's being judged by

1:09:27.840 --> 1:09:30.920
<v Speaker 1>twenty first century standards. He was called out repeatedly for

1:09:30.960 --> 1:09:35.760
<v Speaker 1>his sexual harassment behavior during his time. Yeah, yeah, yeah, oh,

1:09:35.840 --> 1:09:38.599
<v Speaker 1>I'm I that's I mean, that's crumbs. But I'm glad

1:09:38.640 --> 1:09:41.840
<v Speaker 1>that it happened. Very good. It does. It does happen.

1:09:42.000 --> 1:09:44.640
<v Speaker 1>And it is like when I heard there was a

1:09:44.640 --> 1:09:48.040
<v Speaker 1>man who got canceled for sexual harassment in nineteen o six,

1:09:48.080 --> 1:09:49.960
<v Speaker 1>I was like, well, we've got to talk about this.

1:09:50.600 --> 1:09:53.040
<v Speaker 1>Would have that will have had to have been pretty

1:09:53.040 --> 1:09:57.479
<v Speaker 1>fucking bad. Yeah, and it's got to be a tale. Yeah,

1:09:57.520 --> 1:10:01.719
<v Speaker 1>And it sure was. Wow, Robert, this had I simply

1:10:01.840 --> 1:10:04.519
<v Speaker 1>didn't know. I didn't this was all. Was this all

1:10:04.560 --> 1:10:08.080
<v Speaker 1>information that you learned about relatively recently. I had known

1:10:08.160 --> 1:10:11.280
<v Speaker 1>Dewey was like a sexist asshole, I didn't know most

1:10:11.320 --> 1:10:13.960
<v Speaker 1>of it. I certainly did not know that, like the

1:10:14.040 --> 1:10:16.120
<v Speaker 1>racism in the Dewey decimal, I had no idea about

1:10:16.120 --> 1:10:19.439
<v Speaker 1>any of that, which is probably just right there. I'm

1:10:19.479 --> 1:10:21.080
<v Speaker 1>sure there's a lot that has I mean, I know

1:10:21.120 --> 1:10:22.600
<v Speaker 1>there's a lot that has I'm sure there's more to

1:10:22.680 --> 1:10:25.600
<v Speaker 1>be written about the impact that has had, which is

1:10:25.600 --> 1:10:28.760
<v Speaker 1>certainly like the most toxic thing he did in terms

1:10:28.760 --> 1:10:35.160
<v Speaker 1>of its impact on society. Yeah, it's um, pretty bad,

1:10:35.360 --> 1:10:39.720
<v Speaker 1>pretty pretty shitty, dude, Melville Dewey. Wow, I'm not a fan,

1:10:39.920 --> 1:10:45.520
<v Speaker 1>gonna sorry takeaways. I'm going to go burn down a library,

1:10:45.880 --> 1:10:49.560
<v Speaker 1>burned out a library. Um. You know, um, all librarians

1:10:49.600 --> 1:10:53.120
<v Speaker 1>are your enemy now, and I think that's clear. Um yeah,

1:10:54.080 --> 1:10:57.000
<v Speaker 1>hunt them down in there in their places, um wherever

1:10:57.040 --> 1:10:59.320
<v Speaker 1>they hied. You know, if if someone makes a perks

1:10:59.360 --> 1:11:02.080
<v Speaker 1>and Recreation joke, I will kill myself, So don't I

1:11:02.080 --> 1:11:05.760
<v Speaker 1>don't even know. Are there librarians in that show? There's

1:11:05.800 --> 1:11:11.920
<v Speaker 1>there's librarians in that show. And that's see and that's

1:11:12.000 --> 1:11:15.320
<v Speaker 1>what I love about you. Um there, No, it's fine.

1:11:15.439 --> 1:11:19.720
<v Speaker 1>I I do I I do love a library. I

1:11:19.760 --> 1:11:23.639
<v Speaker 1>do feel that it's still so wild to me that

1:11:24.400 --> 1:11:28.920
<v Speaker 1>libraries are so underfunded and also like are the only

1:11:28.960 --> 1:11:31.479
<v Speaker 1>place where so many things are able to happen in

1:11:31.520 --> 1:11:34.559
<v Speaker 1>a socially acceptable like it's the only socially acceptable place

1:11:34.600 --> 1:11:38.599
<v Speaker 1>to get free WiFi or go to the bathroom or read. Like.

1:11:38.760 --> 1:11:42.439
<v Speaker 1>The two coolest things our government does is the post

1:11:42.479 --> 1:11:48.800
<v Speaker 1>office and libraries. Um that government in general does like yeah,

1:11:49.200 --> 1:11:55.920
<v Speaker 1>um um. So it sucks that there was a deeply unsettling,

1:11:56.240 --> 1:11:59.640
<v Speaker 1>bigoted person who has such a large effect on libraries,

1:11:59.760 --> 1:12:02.920
<v Speaker 1>but I'm glad that libraries are grappling with Yeah, it

1:12:02.960 --> 1:12:05.240
<v Speaker 1>seems like this is a thing because it is like

1:12:05.280 --> 1:12:09.000
<v Speaker 1>a very like the library biz. Like, the people who

1:12:09.120 --> 1:12:12.920
<v Speaker 1>are in libraries tend to be well educated and pretty progressive.

1:12:12.960 --> 1:12:17.120
<v Speaker 1>I think the somewhat progressive as an organism. I'm sure

1:12:17.120 --> 1:12:21.360
<v Speaker 1>librarians there are progressive librarians might disagree with aspects of that,

1:12:21.439 --> 1:12:24.760
<v Speaker 1>but I think broadly speaking, um, it seems like there

1:12:24.760 --> 1:12:28.640
<v Speaker 1>are there are ongoing attempts to address the impact of

1:12:28.640 --> 1:12:31.679
<v Speaker 1>these problems. Can I can I plug a quick library

1:12:31.680 --> 1:12:35.679
<v Speaker 1>related thing? For sure? Okay, if you're currently and if there,

1:12:35.680 --> 1:12:37.960
<v Speaker 1>if it's one of the products and services in the episode,

1:12:37.960 --> 1:12:41.639
<v Speaker 1>I'm sorry. But if you're currently an audible subscriber, stop

1:12:41.680 --> 1:12:44.400
<v Speaker 1>giving your money to Jeff Bezos and there are so

1:12:44.479 --> 1:12:47.360
<v Speaker 1>I get all of my audio books from the library

1:12:47.400 --> 1:12:51.160
<v Speaker 1>on an app. Absolutely, And so if you are, if

1:12:51.200 --> 1:12:55.600
<v Speaker 1>you're not tapped into your local libraries like audiobook system

1:12:56.800 --> 1:13:00.800
<v Speaker 1>or e book system, stop giving money to billionaires and

1:13:00.800 --> 1:13:04.000
<v Speaker 1>start giving money to nobody. It's your right, it's your

1:13:04.360 --> 1:13:09.000
<v Speaker 1>into Sharon Stone's biography. Speaking as a guy who's written

1:13:09.080 --> 1:13:11.080
<v Speaker 1>multiple books that are in libraries. Every now and then

1:13:11.080 --> 1:13:13.160
<v Speaker 1>you get some fucking ship head writer on Twitter who

1:13:13.240 --> 1:13:15.280
<v Speaker 1>is like, well, you're you're taking money from me by

1:13:15.280 --> 1:13:18.040
<v Speaker 1>like getting my books from a library. If if you

1:13:18.080 --> 1:13:20.760
<v Speaker 1>find a writer who has that attitude, stop reading their

1:13:20.800 --> 1:13:24.160
<v Speaker 1>books and start hitting them with a give him a brick.

1:13:24.360 --> 1:13:28.160
<v Speaker 1>You know that's a brick. Free books are dope. Free

1:13:28.160 --> 1:13:33.080
<v Speaker 1>books are amazing. Uh and and um make sure that you're, yeah,

1:13:33.439 --> 1:13:36.360
<v Speaker 1>you're using your library for all it's work, because that's

1:13:36.360 --> 1:13:42.599
<v Speaker 1>why it's there. Yeah, good times and all right, what Dewey, Jamie,

1:13:42.640 --> 1:13:44.360
<v Speaker 1>you've got any other plug doubles you want? To drop

1:13:44.360 --> 1:13:47.880
<v Speaker 1>in the p zone in the zone, in the zone.

1:13:48.040 --> 1:13:50.439
<v Speaker 1>Do you guys remember when pozones were a thing? Of

1:13:50.479 --> 1:13:55.559
<v Speaker 1>course it was like pizza hut, Right, Joey Chestnut competed

1:13:55.600 --> 1:13:58.760
<v Speaker 1>in pozzone competition. Who the fund is Joey Chestnut? You

1:13:58.760 --> 1:14:00.680
<v Speaker 1>talk about Joey Chestnut of the time, and I have

1:14:00.720 --> 1:14:03.479
<v Speaker 1>no idea who you're talking about. Is that that sounds

1:14:03.479 --> 1:14:06.320
<v Speaker 1>like a fake guy. Not a fake It's a real

1:14:06.520 --> 1:14:12.320
<v Speaker 1>guy guy, Joey Chestnut. Don't like he's not. Although actually

1:14:12.360 --> 1:14:14.400
<v Speaker 1>there is a behind the bastards in the hot dog

1:14:14.479 --> 1:14:16.280
<v Speaker 1>eating world that I will talk to you about off

1:14:16.280 --> 1:14:21.439
<v Speaker 1>Mike because it's fascinating. Oh um, I'll do I'll lead

1:14:21.479 --> 1:14:24.160
<v Speaker 1>the episode for Christ's sake. I just wrote twelve words

1:14:24.160 --> 1:14:29.639
<v Speaker 1>about it. Absolutely. Jamie greenwell, any time you come here

1:14:29.680 --> 1:14:32.840
<v Speaker 1>and we'll do a reverse Bastards. That sounds incredible. That

1:14:32.840 --> 1:14:35.639
<v Speaker 1>would be really fun. I know way too much. Joey

1:14:35.680 --> 1:14:40.080
<v Speaker 1>Chestnut is the the the champion, I mean hot dogs,

1:14:40.120 --> 1:14:45.400
<v Speaker 1>but also everything. He's the He's the champion. Okay, that

1:14:45.400 --> 1:14:48.920
<v Speaker 1>makes sense of the world. His name sounds like a

1:14:48.960 --> 1:14:53.599
<v Speaker 1>fake person. It's a real name. Joseph Chestnut of sand Chesnut.

1:14:53.760 --> 1:14:58.360
<v Speaker 1>Come on Joseph chessnunt San Jose, California is Indiana. Now

1:14:58.600 --> 1:15:03.480
<v Speaker 1>it's I really it. Look he's one po Zone Contests.

1:15:03.760 --> 1:15:05.720
<v Speaker 1>There's a whole I would high. Okay. The other thing

1:15:05.760 --> 1:15:09.599
<v Speaker 1>I'll plug besides library cards is the thirty for thirty

1:15:09.640 --> 1:15:13.200
<v Speaker 1>episode about two Kara Kobayashi and Joey Chestnut. It is

1:15:13.240 --> 1:15:15.880
<v Speaker 1>one of the most fascinating stories ever told. Or don't

1:15:15.920 --> 1:15:17.800
<v Speaker 1>watch it and I will recap it for you on

1:15:17.840 --> 1:15:20.240
<v Speaker 1>a future episode of Behind the Bastards because it is

1:15:20.400 --> 1:15:24.360
<v Speaker 1>just wild. I think I'm about to learn a lot

1:15:24.360 --> 1:15:28.759
<v Speaker 1>about the competitive eating industry, which I have devoted about

1:15:28.800 --> 1:15:31.040
<v Speaker 1>a third of a second thinking too in my life

1:15:31.080 --> 1:15:34.680
<v Speaker 1>up to this point. Um, I would say of my

1:15:34.760 --> 1:15:36.880
<v Speaker 1>knowledge of competitive eating comes from that one King of

1:15:36.920 --> 1:15:39.680
<v Speaker 1>the Hill episode that's pretty good and that that is

1:15:39.720 --> 1:15:43.240
<v Speaker 1>a pretty well informed episode. Um. I will plug. I'll

1:15:43.280 --> 1:15:46.360
<v Speaker 1>plug two things I'll plug. Um. I have a solo

1:15:46.439 --> 1:15:50.200
<v Speaker 1>podcasts that have come out in the last year, Act Cast,

1:15:50.240 --> 1:15:53.439
<v Speaker 1>which is about Kathy podcast or the Kathy Comic not

1:15:53.600 --> 1:15:58.280
<v Speaker 1>podcast UM and Lolita podcast which is about Lolita and

1:15:58.360 --> 1:16:02.280
<v Speaker 1>its cultural impact. And I'll also plug uh TV show

1:16:02.320 --> 1:16:04.160
<v Speaker 1>I wrote on last year that just got released on

1:16:04.320 --> 1:16:08.920
<v Speaker 1>HBO Max called Teenage Euthanasia. Um, it's a very fun

1:16:09.000 --> 1:16:15.840
<v Speaker 1>show about tea. Yeah, it's about a family that owns

1:16:15.840 --> 1:16:19.920
<v Speaker 1>a funeral home and zombies in Florida. So it's it's

1:16:20.000 --> 1:16:22.160
<v Speaker 1>very fun and it's on HBO Max. Finally, it was

1:16:22.200 --> 1:16:23.960
<v Speaker 1>really hard to watch for a while, so you can

1:16:23.960 --> 1:16:29.360
<v Speaker 1>watch it now. And you can catch my show, Mrs

1:16:29.439 --> 1:16:35.120
<v Speaker 1>Joseph Chestnut America USA in l A at the Allegian

1:16:35.200 --> 1:16:40.960
<v Speaker 1>Theater on February seventeen at nine o'clock PM. I'm really

1:16:41.000 --> 1:16:46.080
<v Speaker 1>excited for it. I play Joey chestnuts widow because I

1:16:46.200 --> 1:16:48.439
<v Speaker 1>murdered him. So if you live in the l A area,

1:16:49.400 --> 1:16:55.400
<v Speaker 1>it's mandatory you have to come watch Jamie's Sweet Ash show. Um,

1:16:55.560 --> 1:17:00.680
<v Speaker 1>and uh, that's it. Go you know five a librarian.

1:17:00.840 --> 1:17:03.519
<v Speaker 1>Just challenge a librarian to a duel. You know, they

1:17:03.560 --> 1:17:05.800
<v Speaker 1>have to accept. That's one of the rules about being

1:17:05.800 --> 1:17:08.280
<v Speaker 1>a librarian. If you challenge them to a formal duel,

1:17:08.320 --> 1:17:10.720
<v Speaker 1>they can't say no. They cannot turn you down. And

1:17:10.760 --> 1:17:13.240
<v Speaker 1>it's not you can report them. No. They get to

1:17:13.280 --> 1:17:16.720
<v Speaker 1>pick the weapon, so be careful there. Um, but you

1:17:17.240 --> 1:17:21.120
<v Speaker 1>they will fight you. Everyone, Katana, I've encountered a Katana

1:17:21.240 --> 1:17:24.040
<v Speaker 1>librarian or two. In my day, I've never won. Let's

1:17:24.040 --> 1:17:28.040
<v Speaker 1>how you lost those fingers? Um? Well, that's the episode

1:17:28.040 --> 1:17:35.080
<v Speaker 1>of Behind the Bastards. Go um go with God. Wow, God,

1:17:35.080 --> 1:17:36.960
<v Speaker 1>Bless Jesus Christ. Five