WEBVTT - The Fifth Hour: Black Friday Body Blow

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<v Speaker 1>Cutbooms.

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<v Speaker 2>If you thought four hours a day, twelve hundred minutes

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<v Speaker 2>a week was enough, think again. He's the last remnants

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<v Speaker 2>of the old republic, a sole fashion of fairness. He

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<v Speaker 2>treats crackheads in the ghetto gutter the same as the

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<v Speaker 2>rich pill poppers in the penthouse. Wow to Clearinghouse of

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<v Speaker 2>hot takes, break free for something special. The Fifth Hour

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<v Speaker 2>with Ben Mallard starts right now in.

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<v Speaker 3>The air everywhere The Fifth Hour with Me, Ben Mahler

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<v Speaker 3>and Danny g Radio. You have come within earshot of

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<v Speaker 3>this podcast. It is the twenty eighth day of November.

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<v Speaker 3>We had Thanksgiving yesterday, a day of football.

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<v Speaker 1>We have another game today.

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<v Speaker 3>Black Friday kicks off later on today with the Eagles

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<v Speaker 3>hosting the Chicago Bears. A programming note, it is our

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<v Speaker 3>doorbuster special, Benny Versus the Penny. You can get my

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<v Speaker 3>pick on the Bears and the Eagles. I know Lucky

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<v Speaker 3>Tony is excited to watch that, and so is ferg

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<v Speaker 3>Dog and Alf and all the regulars will be over

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<v Speaker 3>there watching that as they waltz through life. So that

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<v Speaker 3>content will be up later today. We'll have the full

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<v Speaker 3>episode of Benny Versus the Penny I was gonna post

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<v Speaker 3>it already, but my good friend Tom Looney in production

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<v Speaker 3>Looney did not send me the copy of Benny Versus

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<v Speaker 3>the Penny. It's actually in the can. It'll be up

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<v Speaker 3>here later today. On this podcast, you've heard of the

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<v Speaker 3>Great Battles. How about the Battle of Costco Hill. The

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<v Speaker 3>Battle of Costco Hill, it's a revolutionary war story back

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<v Speaker 3>in black and the word of the week.

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<v Speaker 1>We'll start with this.

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<v Speaker 3>So, as you go through life, there are certain checkpoints

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<v Speaker 3>that you have to go through, and certain things that

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<v Speaker 3>test your metal, that make you question whether the fellow

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<v Speaker 3>human beings that you share this world with it's mortal coil,

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<v Speaker 3>whether they know what they're doing, whether the all of

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<v Speaker 3>society is hanging on by dental floss. Now, one of

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<v Speaker 3>those moments happened to me earlier this week, the day

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<v Speaker 3>before Thanksgiving.

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<v Speaker 1>So I have two words for you. Costco Run. Now.

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<v Speaker 3>I talk about Costco a lot. It's one of the

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<v Speaker 3>things I do on a regular basis. So a lot

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<v Speaker 3>of the stories that I tell you on this podcast

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<v Speaker 3>are somehow related to Costco because I spend time at Costco.

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<v Speaker 1>Now, I'm not.

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<v Speaker 3>Talking about your random Tuesday afternoon meander where you sashchet

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<v Speaker 3>your way around Costco and you eat a lot of

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<v Speaker 3>samples and you might buy some double A batteries. Maybe

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<v Speaker 3>you take a bag of pretzels or something like that.

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<v Speaker 3>I'm talking about a Wednesday Costco trip, the day before Thanksgiving,

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<v Speaker 3>the big one. This is where you get the Costco

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<v Speaker 3>and it's like a religious revival.

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<v Speaker 1>The day.

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<v Speaker 3>The parking lot looks like an evacuation scene from Armageddon.

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<v Speaker 3>They're loading up Noah's Arc, getting two of every animal,

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<v Speaker 3>and the shopping carts move in this formation. These convoys

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<v Speaker 3>like navy destroyers through the asphalt and the parking lot.

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<v Speaker 3>And this is not shopping. This is a quest. It

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<v Speaker 3>is a quest. So I got the text the reason

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<v Speaker 3>I went on Wednesday. I got the text, can you

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<v Speaker 3>grab a couple of pies and some dinner rolls for

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<v Speaker 3>my work?

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<v Speaker 1>I got a thing of things. My wife had.

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<v Speaker 3>Sent this to me. Some of you know she's a

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<v Speaker 3>nine to one to one operator and they have more

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<v Speaker 3>events with food at police stations. So her job was

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<v Speaker 3>to bring the pie and the roles. And since she

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<v Speaker 3>was sleeping and I don't sleep very much. I'm only

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<v Speaker 3>sleeping four or five hours a day, I guess I'll

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<v Speaker 3>go out and go to the store.

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<v Speaker 1>No problem.

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<v Speaker 3>So I went out, did my thing and did the

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<v Speaker 3>Costco trip again. This is the this is not the

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<v Speaker 3>amateur one. And I went there and I had no map.

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<v Speaker 3>You know, there's muscle memory. I didn't get a pep talk.

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<v Speaker 3>I just had the outline of the mission, pie and

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<v Speaker 3>dinner rolls, and the ominous sense that I might not return.

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<v Speaker 1>This could be the end of me.

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<v Speaker 3>I might be swallowed up into some kind of portal

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<v Speaker 3>going to another dimension. It'll be a Kirkland brand dimension,

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<v Speaker 3>and that could happen.

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<v Speaker 1>I don't know.

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<v Speaker 3>So there's really no casual way to get the Costco.

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<v Speaker 3>The day before Thanksgiving it felt like the NFL Combine.

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<v Speaker 3>You know they do that thing in Indianapolis, the Underwear Olympics.

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<v Speaker 3>Instead of the forty yard dash and the cone drill.

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<v Speaker 3>People were competing in who can get through self checkout

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<v Speaker 3>with without losing their sanity?

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<v Speaker 1>Right, that old thing? Where do I find a shopping cart?

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<v Speaker 1>There's none here? Where do I go?

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<v Speaker 3>So, because they were all out in the parking lot,

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<v Speaker 3>so I grabbed my metaphorical armor, my version of chainmail,

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<v Speaker 3>the modern version, and I stormed through the sliding door

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<v Speaker 3>into medieval times.

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<v Speaker 1>If you will, I was like a medieval night.

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<v Speaker 3>Just think of me as swashbuckling my way into the battlefield.

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<v Speaker 3>I didn't have a sword. I had an iPhone and

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<v Speaker 3>my Kirkland brand membership. Now, truth be told, Costco is undefeated.

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<v Speaker 3>It doesn't just test your endurance like the New York Marathon.

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<v Speaker 1>It abuses it.

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<v Speaker 3>Suddenly you're buying garlic that the quantities of the garlic

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<v Speaker 3>are large enough to provide relief to an entire continent

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<v Speaker 3>somewhere in Africa. And you walk in for two items

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<v Speaker 3>and you leave in for somehow you're like in an

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<v Speaker 3>inflatable kayak that is the size of Rhode Island and

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<v Speaker 3>enough toilet paper to last at least three, possibly four presidencies.

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<v Speaker 3>Like you have that much. And so my first stop

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<v Speaker 3>was to pick up the dinner rolls. I figured, this

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<v Speaker 3>is no problem. How hard could this be? I can

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<v Speaker 3>figure this out. And I'm guessing that even though it's

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<v Speaker 3>the day before Thanksgiving, this is not going to be

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<v Speaker 3>a popular part of Costco.

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<v Speaker 1>So I made my way.

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<v Speaker 3>I knew, because I'm a Costco veteran, I knew where

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<v Speaker 3>the dinner rolls were aisle forty seven B. Everyone knows

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<v Speaker 3>the gold standard when it comes to a dinner roll

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<v Speaker 3>is a Hawaiian role. It's sweet, it's soft, it's got

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<v Speaker 3>the pillowy carbs there. It's a gift from the gods.

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<v Speaker 3>It's really not the nectar of the gods. It's the

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<v Speaker 3>bread of the gods. But here's something I've long argued

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<v Speaker 3>on the radio. I got married in Hawaii. I've been

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<v Speaker 3>to Hawaii many times. I love the Hawaiian islands. The

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<v Speaker 3>people are great, wonderful, the scenery is amazing. It's the

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<v Speaker 3>most beautiful place I've ever been is the Nepali coast

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<v Speaker 3>on Kawaii.

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<v Speaker 1>It's amazing, just absolute paradise.

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<v Speaker 3>However, there's something that is not right about Hawaii is

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<v Speaker 3>the food.

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<v Speaker 1>I don't love it.

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<v Speaker 3>I'll swim with the fish, However, I don't eat the fish,

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<v Speaker 3>and that's a problem. That's a bit of a problem.

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<v Speaker 3>I don't really care for spam. I'm not a spam guy,

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<v Speaker 3>and I will make the exception with Hawaii Hawaiian roles.

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<v Speaker 1>And I learned I was curious. I said, well, I

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<v Speaker 1>wonder what island they're from.

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<v Speaker 3>I thought, well, maybe they're from Kawaii and that's the

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<v Speaker 3>island I got married and I was going to tell

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<v Speaker 3>some big story and oh, by the way, these rolls

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<v Speaker 3>have a sentimental meeting, now they don't. They Actually Hawaiian

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<v Speaker 3>roles come from Portuguese immigrants who arrived in Hawaii in

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<v Speaker 3>the late nineteenth century and brought their native recipes sweetbread

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<v Speaker 3>recip he's with him from Portugal, and over time the

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<v Speaker 3>bread got rebranded. Portugal made the dough. Why he got

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<v Speaker 3>the credit, and it's bread essentially wearing an a loha skirt,

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<v Speaker 3>and what's wrong with that?

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<v Speaker 1>Nothing?

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<v Speaker 3>And I'll tell you this, Costco stacks those rolls up

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<v Speaker 3>like they're preparing for a delicious carbohydrate apocalypse. And I

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<v Speaker 3>don't have a problem with that. Entire mountains man made

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<v Speaker 3>mountains and would literally just bury a tesla, would just

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<v Speaker 3>be buried in this. And then came the moment, the

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<v Speaker 3>real test, the pie aisle. The Hawaiian role thing was

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<v Speaker 3>that was child's play to my right, So imagine me.

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<v Speaker 3>I'll get into the pie and it's really kind of

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<v Speaker 3>near the bakery, so I don't know pie aisles the

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<v Speaker 3>right way, but.

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<v Speaker 1>It's still kind of aisles. So I get to the

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<v Speaker 1>pie aisle.

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<v Speaker 3>To my right, they have arranged apple pies, each one identical.

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<v Speaker 3>It's synchronized. It's like in the Olympics synchronized swimmers. But

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<v Speaker 3>this is the Dessert Olympics, not to be confused with

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<v Speaker 3>the housekeeping Olympics, which we workshopped on this podcast a

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<v Speaker 3>few weeks ago. To my left, so I've got to

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<v Speaker 3>my right, I've got the apple pies. To my left,

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<v Speaker 3>this massive pumpkin pie display that at the time, it

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<v Speaker 3>felt large enough to affect the gravitational pull, Like if

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<v Speaker 3>I took the pumpkin pie out, I would somehow, you know,

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<v Speaker 3>somebody would fall over in New Zealand because of that.

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<v Speaker 3>And I saw one of them had its own weather system.

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<v Speaker 3>It was that big, that big a pumpkin pie. And

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<v Speaker 3>so I froze for a moment. I stared, and I

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<v Speaker 3>debated in my head. Now this is a conversation I'm

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<v Speaker 3>having in my head. I'm not having this out loud.

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<v Speaker 3>I'm not talking about this out loud. So I'm like

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<v Speaker 3>an apple pie, pumpkin pie, apple pie, pumpkin pie, apple pie,

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<v Speaker 3>pumpkin pie, apple pie, pumpkin pie.

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<v Speaker 1>What am I gonna do?

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<v Speaker 3>And I was deep in thought when I saw, but

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<v Speaker 3>not the spotlight, not the light from the gods, not

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<v Speaker 3>center stage. Off to the side, like a backup singer

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<v Speaker 3>at the Grammys, was a separate display peep pecan pie

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<v Speaker 3>ding ding ding ding ding. Now, let me be very clear,

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<v Speaker 3>for those of you in the back of the room,

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<v Speaker 3>those of you that aren't paying close attention because you're

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<v Speaker 3>doing the Honeydew List or you're just living your life,

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<v Speaker 3>pecan pie is not just dessert. It's the unicorn of

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<v Speaker 3>the pie world. It's a seasonal pie, which makes it rare,

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<v Speaker 3>which makes it more valuable. Sometimes you'll get it for

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<v Speaker 3>the Christmas season, barely see it where I am the

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<v Speaker 3>rest of the year. You don't just buy pecan pie.

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<v Speaker 3>Pecan pie chooses you. So I marched towards it. In

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<v Speaker 3>my head, it was in slow motion, like a scene

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<v Speaker 3>from that old baseball movie The Natural, and the music

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<v Speaker 3>was playing, the sappy music was playing in my head,

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<v Speaker 3>and I picked it up gently, like the scene from

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<v Speaker 3>The Lion King when they lifted Simba there and I whispered,

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<v Speaker 3>you're coming home with Daddy, And then I tossed an

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<v Speaker 3>apple pie and a pumpkin pie into the cart for

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<v Speaker 3>my wife's office office office police station thing. The Thanksgiving

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<v Speaker 3>deal because you know, again, I don't do lists, as

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<v Speaker 3>you know, Terry and England knows that we don't do

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<v Speaker 3>this on this podcast, but we do do Big Benz

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<v Speaker 3>Big Pie Board where every pie has its lane. Now,

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<v Speaker 3>I'm not going to include the King of all pies,

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<v Speaker 3>Banana cream pie, because that was not an option. I'm

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<v Speaker 3>not going to give you Key Lime Pie, which is

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<v Speaker 3>a very solid pie. I just had my key Lime

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<v Speaker 3>Pie recently in the last year. Here a couple of

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<v Speaker 3>them from our friend in Florida who sent those out.

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<v Speaker 3>So on Big Ben's Big Pie Board where every pie

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<v Speaker 3>has its lane, you've got got apple pie, which is

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<v Speaker 3>the I call that the Swiss Army Knife of dessert.

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<v Speaker 3>It's available year round. Every major restaurant has apple pie.

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<v Speaker 3>You never have to worry about a supply chain shortage

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<v Speaker 3>of apple pie. It's just always there when you live

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<v Speaker 3>in America. Now, pumpkin pie has a short lifespan. It's

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<v Speaker 3>kind of like the NC doublea men's basketball tournament, and

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<v Speaker 3>it goes some selection Sunday and really kind of interest

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<v Speaker 3>wanes after the first weekend of the men's basketball tournament,

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<v Speaker 3>then picks up again for the final four. But the

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<v Speaker 3>pumpkin pie from relatively say October fifteenth through possibly January first,

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<v Speaker 3>it's a seasonal pie. Now, pecan pie is like that

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<v Speaker 3>rare comet that flies across the holidays. Guys, you never

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<v Speaker 3>really know when it's going to be available, other than

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<v Speaker 3>possibly around Christmas. So I got everything, and at checkout,

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<v Speaker 3>I then got a body blow, body blow, a gut punch.

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<v Speaker 3>You want to take a guess how much the three

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<v Speaker 3>pies and the dinner rolls cost me?

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<v Speaker 1>Ding ding ding ding ding.

0:13:08.280 --> 0:13:13.040
<v Speaker 3>Yeah, three pies and a bag of Hawaiian rolls cost

0:13:13.120 --> 0:13:18.480
<v Speaker 3>me seventy dollars. Now, look, I am not saying I

0:13:18.559 --> 0:13:22.200
<v Speaker 3>expect to get some kind of overnight talk radio discount

0:13:22.240 --> 0:13:25.320
<v Speaker 3>or a military discount or any kind of discount. I

0:13:25.360 --> 0:13:28.760
<v Speaker 3>just thought for seventy bucks, I should have at least

0:13:28.840 --> 0:13:33.400
<v Speaker 3>gotten a back massage, shoulder rub, maybe a whisper like, hey,

0:13:33.400 --> 0:13:35.440
<v Speaker 3>you're doing great over there, We thank you.

0:13:36.160 --> 0:13:37.120
<v Speaker 1>How about a puppy.

0:13:37.400 --> 0:13:42.560
<v Speaker 3>I would have liked a puppy, or but no, you

0:13:42.679 --> 0:13:45.760
<v Speaker 3>swipe the card at the self checkout and you move

0:13:45.800 --> 0:13:50.800
<v Speaker 3>a long soldier and don't look back. Inflation, my friends,

0:13:51.400 --> 0:13:53.120
<v Speaker 3>you're dealing with the same stuff I'm doing.

0:13:52.920 --> 0:13:54.080
<v Speaker 1>With is undefeated.

0:13:55.080 --> 0:13:59.280
<v Speaker 3>And those pies rang up like they were being hand

0:13:59.320 --> 0:14:02.880
<v Speaker 3>crafted at a bakery that's been around since the sixteen

0:14:02.960 --> 0:14:07.840
<v Speaker 3>hundreds in Peri, and then flown in not coach but

0:14:08.000 --> 0:14:13.680
<v Speaker 3>first class to America from Zimbabwe. So they started in Perie,

0:14:14.240 --> 0:14:17.000
<v Speaker 3>they went to Zimbabwe and then made their way back

0:14:17.000 --> 0:14:19.600
<v Speaker 3>to the States. Now in the moment, I thought, well,

0:14:19.640 --> 0:14:23.360
<v Speaker 3>this is insanity, this is ky, this is Costco and

0:14:23.560 --> 0:14:26.800
<v Speaker 3>again we were talking about the event is one of

0:14:26.880 --> 0:14:29.240
<v Speaker 3>the great events in history, the Battle of Costco Hill.

0:14:29.720 --> 0:14:33.040
<v Speaker 3>We're doing the Battle of Costco Hill and it's not easy.

0:14:33.200 --> 0:14:35.680
<v Speaker 3>It's not easy to do the Battle of Costco Hill.

0:14:36.120 --> 0:14:38.600
<v Speaker 3>And then I thought, well, this is Thanksgiving. This is

0:14:39.240 --> 0:14:42.520
<v Speaker 3>what it's all about, right, small missions carried out by

0:14:43.400 --> 0:14:48.680
<v Speaker 3>exhausted people or someone else who is out there and

0:14:48.720 --> 0:14:52.280
<v Speaker 3>they need the help. And it's all about the meal.

0:14:52.320 --> 0:14:57.080
<v Speaker 3>It's a war meal. Your dad, a husband, whatever, wife, teenagers, kids,

0:14:57.840 --> 0:15:01.320
<v Speaker 3>and you do these errands and no one's gonna remember.

0:15:01.320 --> 0:15:01.680
<v Speaker 1>That's the thing.

0:15:01.800 --> 0:15:05.440
<v Speaker 3>You don't remember what you ate. Nobody will remember what

0:15:05.600 --> 0:15:09.280
<v Speaker 3>brand of pie I bought, what size of pie I bought.

0:15:09.360 --> 0:15:12.320
<v Speaker 3>Nobody will care where it was apple, pumpkin, or pecan.

0:15:13.120 --> 0:15:17.200
<v Speaker 3>But they'll remember that there was pie and they showed

0:15:17.320 --> 0:15:21.560
<v Speaker 3>up and I brought the pie to the table, and

0:15:21.600 --> 0:15:24.720
<v Speaker 3>that's it. That's part of the Thanksgiving festivitus. Even though

0:15:24.720 --> 0:15:27.320
<v Speaker 3>I did not partake in the apple or the pumpkin,

0:15:27.920 --> 0:15:28.600
<v Speaker 3>did not do that.

0:15:29.200 --> 0:15:30.280
<v Speaker 1>And there you go.

0:15:30.400 --> 0:15:35.440
<v Speaker 3>Just another day meandering around Costco on a holiday, the

0:15:35.560 --> 0:15:38.680
<v Speaker 3>day before a holiday. Now, speaking of that today is

0:15:38.760 --> 0:15:42.360
<v Speaker 3>kind of a big deal. Back in black The things

0:15:42.480 --> 0:15:47.280
<v Speaker 3>you should know about Black Friday, which is today, and

0:15:47.360 --> 0:15:50.560
<v Speaker 3>it really is not about shopping. When you dig deep,

0:15:51.200 --> 0:15:57.200
<v Speaker 3>it's about a subculture. It's about an identity. It's about belonging,

0:15:57.280 --> 0:16:01.080
<v Speaker 3>and a lot of what we do in a lot

0:16:01.120 --> 0:16:04.560
<v Speaker 3>of what we do is about belonging. It's about the

0:16:04.600 --> 0:16:11.280
<v Speaker 3>only American religion you know, is we all practice right?

0:16:11.720 --> 0:16:13.240
<v Speaker 3>A lot of people have different relgions. Some people aren't

0:16:13.280 --> 0:16:16.080
<v Speaker 3>religious at all. Yeah, it's fine. I don't know.

0:16:16.160 --> 0:16:18.880
<v Speaker 1>Whatever gets you through life, as long as don't just

0:16:19.040 --> 0:16:20.520
<v Speaker 1>don't bother me. I'm not going to bother you.

0:16:21.320 --> 0:16:25.480
<v Speaker 3>The thing that stands out though, the religion of America

0:16:25.640 --> 0:16:29.840
<v Speaker 3>is consumerism, the great unifier, the soft anthem, the pledge

0:16:29.840 --> 0:16:33.480
<v Speaker 3>of allegiance with a receipt at the end, and it.

0:16:33.440 --> 0:16:36.479
<v Speaker 1>Began with panic, not pleasures.

0:16:36.480 --> 0:16:40.280
<v Speaker 3>So the history of black Friday as a term the

0:16:40.320 --> 0:16:44.080
<v Speaker 3>experts dated to eighteen sixty nine.

0:16:44.280 --> 0:16:47.360
<v Speaker 1>Hello, eighteen sixty nine.

0:16:47.440 --> 0:16:51.280
<v Speaker 3>It was used to describe an economic disaster, a gold

0:16:51.400 --> 0:16:57.920
<v Speaker 3>speculation scandal that rocked Wall Street and left these monstrosities.

0:16:57.960 --> 0:16:59.920
<v Speaker 1>These newspapers searching.

0:17:00.120 --> 0:17:03.440
<v Speaker 3>For a word to capture the carnage, and the newspapers

0:17:03.480 --> 0:17:07.760
<v Speaker 3>came up with this word, which was dark and ominous

0:17:07.840 --> 0:17:11.960
<v Speaker 3>and unstable, and that's what they came up with, black Friday.

0:17:12.720 --> 0:17:17.240
<v Speaker 3>Now you fast forward to the nineteen fifties and Philadelphia,

0:17:17.359 --> 0:17:21.880
<v Speaker 3>so we're talking about eighty some years after the initial

0:17:21.960 --> 0:17:26.360
<v Speaker 3>black Friday was used, and this was in Philadelphia. Police

0:17:26.560 --> 0:17:29.840
<v Speaker 3>used the same phrase, but they used it to describe

0:17:30.240 --> 0:17:37.760
<v Speaker 3>this nightmre shopping situation post Thanksgiving, with traffic everywhere, pickpockets,

0:17:37.960 --> 0:17:43.080
<v Speaker 3>crowds behaving like animals. It was not a celebration. It

0:17:43.240 --> 0:17:47.479
<v Speaker 3>was crowd control. And the cops in Philadelphia called it

0:17:47.600 --> 0:17:51.920
<v Speaker 3>black Friday, and they had to deal with all these

0:17:51.960 --> 0:17:53.919
<v Speaker 3>people who were out of control because they wanted to

0:17:53.920 --> 0:17:58.000
<v Speaker 3>get a deal on products. And so naturally, in this country,

0:17:58.840 --> 0:18:02.520
<v Speaker 3>the one that can take a headache and turn it

0:18:02.560 --> 0:18:07.480
<v Speaker 3>into a holiday. Did what we always do. We monetized

0:18:08.080 --> 0:18:11.240
<v Speaker 3>Black Friday. We said, yeah, yeah, yeah, this is chaos,

0:18:11.720 --> 0:18:13.760
<v Speaker 3>but we can sell a lot of crap, and we

0:18:13.800 --> 0:18:15.720
<v Speaker 3>want to sell a lot of crap because America does

0:18:15.760 --> 0:18:19.840
<v Speaker 3>not believe in bad ideas, only unbranded ideas.

0:18:19.960 --> 0:18:20.440
<v Speaker 1>That's it.

0:18:20.520 --> 0:18:24.919
<v Speaker 3>And so retailers. It started in Philadelphia, but they flipped

0:18:24.920 --> 0:18:29.680
<v Speaker 3>the narrative. They said, oh, okay, you guys misunderstand Black Friday.

0:18:30.040 --> 0:18:33.119
<v Speaker 3>The black part is not some kind of calamity. Black

0:18:33.240 --> 0:18:36.720
<v Speaker 3>is about profit. It means we're in the black. You're

0:18:36.760 --> 0:18:38.480
<v Speaker 3>in the red, you're losing money, you're in the black.

0:18:38.600 --> 0:18:39.080
<v Speaker 1>That's great.

0:18:39.600 --> 0:18:43.640
<v Speaker 3>This day is not disorder, it is economic rebirth.

0:18:44.640 --> 0:18:46.800
<v Speaker 1>Halllelujah, hallelujah.

0:18:47.040 --> 0:18:53.920
<v Speaker 3>And just like that in exorcism, a linguistic exorcism occurred.

0:18:54.000 --> 0:18:58.320
<v Speaker 3>Black no longer meant danger, it meant deals. Graphic designers added,

0:18:58.560 --> 0:19:03.920
<v Speaker 3>sparkle ads cheered, the crowd arrived, chaos was.

0:19:03.880 --> 0:19:09.640
<v Speaker 1>No longer going on. And so that was the tradition.

0:19:09.680 --> 0:19:13.760
<v Speaker 3>It was a tradition, and that's the American special, not reinvention.

0:19:14.320 --> 0:19:18.040
<v Speaker 3>You just reframed stuff. And as I've gone through life,

0:19:18.800 --> 0:19:21.399
<v Speaker 3>you learn certain things. It's the same reason when I

0:19:21.560 --> 0:19:28.119
<v Speaker 3>was a kid, made in Japan was synonymous with cheap,

0:19:28.840 --> 0:19:31.000
<v Speaker 3>and I heard this from my parents and relatives and

0:19:31.040 --> 0:19:33.880
<v Speaker 3>all that because it was after World War Two.

0:19:35.160 --> 0:19:37.160
<v Speaker 1>You know, I was born way after World War Two.

0:19:37.160 --> 0:19:41.760
<v Speaker 3>But the phrase made in Japan was synonymous for cheap

0:19:41.920 --> 0:19:45.520
<v Speaker 3>in the nineteen forties, and by the time I was

0:19:45.600 --> 0:19:49.320
<v Speaker 3>a kid, and it had changed in the engineering excellence

0:19:49.320 --> 0:19:52.679
<v Speaker 3>of Japan. By the nineteen eighties, it became synonymous with

0:19:52.720 --> 0:19:56.160
<v Speaker 3>good things. It's the same reason bad became praise after

0:19:56.240 --> 0:20:00.560
<v Speaker 3>Michael Jackson moonwalked that phrase into the dictionary. The same

0:20:00.600 --> 0:20:04.640
<v Speaker 3>reason underdog once meant loser in a dog fight. Now

0:20:04.680 --> 0:20:08.560
<v Speaker 3>it's the most beloved arc in sports. Oh, an underdog.

0:20:08.640 --> 0:20:11.479
<v Speaker 3>Everyone loves the underdog. Words don't change. They do not

0:20:11.600 --> 0:20:15.199
<v Speaker 3>change the words. You repeat something enough and eventually it

0:20:15.240 --> 0:20:18.400
<v Speaker 3>becomes true. And phrases, and we lived in a period

0:20:18.400 --> 0:20:23.320
<v Speaker 3>where people try to redefine phrases and things like that.

0:20:23.560 --> 0:20:25.480
<v Speaker 1>It's a messy situation. Now.

0:20:26.160 --> 0:20:29.240
<v Speaker 3>If you watch a department store at four in the

0:20:29.280 --> 0:20:31.960
<v Speaker 3>morning on Black Friday, it's no longer a store.

0:20:32.520 --> 0:20:33.600
<v Speaker 1>It has become theater.

0:20:34.240 --> 0:20:37.760
<v Speaker 3>A running back darting through a linebacker through the a

0:20:37.960 --> 0:20:41.840
<v Speaker 3>gap and then getting dog piled. Is no different than

0:20:41.880 --> 0:20:46.600
<v Speaker 3>a shopper sprinting down the left side, turning right and

0:20:46.640 --> 0:20:50.240
<v Speaker 3>then going fast and then turning left because that's where

0:20:50.280 --> 0:20:53.000
<v Speaker 3>they want to get to the target aisle for the

0:20:53.400 --> 0:20:58.879
<v Speaker 3>last seventy inch Samsung television, which is fifty five percent off.

0:20:58.920 --> 0:21:03.720
<v Speaker 3>But only that, only this day, because America on Black

0:21:03.760 --> 0:21:07.320
<v Speaker 3>Friday today stops being a country and becomes a checkout line.

0:21:07.840 --> 0:21:13.239
<v Speaker 3>We call it shopping in quotes, but be honest, it

0:21:13.320 --> 0:21:16.560
<v Speaker 3>feels more like hunting. It feels like you're on a

0:21:16.560 --> 0:21:21.080
<v Speaker 3>scavenger hunt. People don't browse, they stalk. They camp out

0:21:21.119 --> 0:21:25.359
<v Speaker 3>like pilgrims on asphalt. They rush the doors like a

0:21:25.440 --> 0:21:31.160
<v Speaker 3>jail break. And this is not merely commerce. This is chemistry,

0:21:31.359 --> 0:21:37.400
<v Speaker 3>is what it is. It's a dopamine surge disguised as patriotism,

0:21:37.480 --> 0:21:40.879
<v Speaker 3>helping the American economy. It also teaches the one rule

0:21:41.119 --> 0:21:46.879
<v Speaker 3>that has quietly shaped our entire culture. If everyone else

0:21:47.080 --> 0:21:52.080
<v Speaker 3>wants something, you must want it to You just have

0:21:52.160 --> 0:21:55.359
<v Speaker 3>to want it again. It's not this one's not capitalism.

0:21:55.400 --> 0:21:59.240
<v Speaker 3>It's social survival is what it is. And human beings

0:21:59.320 --> 0:22:02.800
<v Speaker 3>are grammable. You learn that as you get through life,

0:22:02.920 --> 0:22:06.000
<v Speaker 3>you like to think, Oh no, I'm not programmable. Doctor

0:22:06.040 --> 0:22:09.399
<v Speaker 3>Seuss taught me. I'm one of one. You can't program me.

0:22:09.760 --> 0:22:13.600
<v Speaker 3>But we don't really live in a democracy. We live

0:22:13.640 --> 0:22:16.760
<v Speaker 3>in a brandocracy is what we live in. Because this

0:22:16.880 --> 0:22:22.360
<v Speaker 3>works every year without fail, the crowd's return. I don't

0:22:22.359 --> 0:22:24.600
<v Speaker 3>care how bad the economy is. I don't care about

0:22:24.640 --> 0:22:28.439
<v Speaker 3>any of that. And it's not because you need a

0:22:28.480 --> 0:22:33.760
<v Speaker 3>new microwave or discounted towels. It's because of three things.

0:22:33.760 --> 0:22:38.480
<v Speaker 3>There's three triggers that are involved in this. You've got scarcity,

0:22:38.520 --> 0:22:43.639
<v Speaker 3>which triggers the survival instinct. Scarcity of food, scarcity of

0:22:43.760 --> 0:22:48.159
<v Speaker 3>toaster ovens, countdown. That's something they learned in the infomercial world,

0:22:48.520 --> 0:22:52.760
<v Speaker 3>where you introduce panic disguised as urgency. You better shop.

0:22:53.040 --> 0:22:55.560
<v Speaker 3>These deals are going away and they're never coming back.

0:22:55.640 --> 0:23:01.320
<v Speaker 3>Oh mg, crowd participation now that replaces judgment with belonging.

0:23:02.200 --> 0:23:04.200
<v Speaker 1>And so really this is the group mind.

0:23:04.240 --> 0:23:08.880
<v Speaker 3>It's group think, the one that terrifies every man, woman

0:23:08.920 --> 0:23:12.000
<v Speaker 3>and child, the one that confronts all of us, the

0:23:12.000 --> 0:23:14.439
<v Speaker 3>one that we all swear we're not a part of.

0:23:14.840 --> 0:23:16.320
<v Speaker 1>You might be, but I'm not.

0:23:17.560 --> 0:23:21.600
<v Speaker 3>Even while we are filling up our cars. Now I

0:23:21.760 --> 0:23:27.200
<v Speaker 3>don't take part in Black Friday. My wife she loves it. Right,

0:23:27.320 --> 0:23:31.959
<v Speaker 3>the rise of online shopping, and you know that's big today,

0:23:32.560 --> 0:23:37.600
<v Speaker 3>it's supercharged all of this. You enter cyber Monday, which

0:23:37.640 --> 0:23:41.040
<v Speaker 3>is coming up here, and end of the week before sales,

0:23:41.200 --> 0:23:43.560
<v Speaker 3>end of the last minute sales. You've got the month

0:23:43.640 --> 0:23:48.240
<v Speaker 3>long shopping season today, fifty to sixty percent off. And

0:23:48.640 --> 0:23:54.120
<v Speaker 3>countries globally now participate and start in America and some

0:23:54.320 --> 0:23:58.399
<v Speaker 3>version of this around the globe. About fifty percent of

0:23:58.440 --> 0:24:01.880
<v Speaker 3>the countries. Europe calls it Mega Sales Day. China does

0:24:01.880 --> 0:24:06.840
<v Speaker 3>its own thunderous version called Singles Day. November eleventh now

0:24:06.880 --> 0:24:11.400
<v Speaker 3>the biggest shopping event on Earth. And Black Friday has

0:24:11.440 --> 0:24:14.800
<v Speaker 3>gone global not because it sells products, because it sells validation.

0:24:15.840 --> 0:24:19.159
<v Speaker 3>And Black Friday is the latest day long line of

0:24:20.200 --> 0:24:25.280
<v Speaker 3>hypnotic tricks used by Madison Avenue. To me, the greatest

0:24:25.320 --> 0:24:28.320
<v Speaker 3>of them all, by far, the greatest of them all

0:24:29.280 --> 0:24:32.640
<v Speaker 3>was breakfast is the most important meal of the day.

0:24:33.200 --> 0:24:34.720
<v Speaker 3>And every once in a while it will come up

0:24:34.760 --> 0:24:38.200
<v Speaker 3>in conversation and I don't eat breakfast, but somebody will say, hey,

0:24:38.640 --> 0:24:40.560
<v Speaker 3>you gotta get breakfast. You'll be on baking. We gotta

0:24:40.560 --> 0:24:42.560
<v Speaker 3>get breakfast. Why are we gonna get breakfast? Well, it's

0:24:42.600 --> 0:24:44.600
<v Speaker 3>the most important meal of today. And then of course

0:24:44.640 --> 0:24:46.280
<v Speaker 3>I become the douche if I bring this up and

0:24:46.320 --> 0:24:48.360
<v Speaker 3>I say, you know that phrase breakfast is the most

0:24:48.400 --> 0:24:51.199
<v Speaker 3>important meal of today. That's not a medical consensus, it's

0:24:51.240 --> 0:24:56.400
<v Speaker 3>not scientifically based. Cereal companies, Kellogg's, they didn't just create breakfast.

0:24:56.600 --> 0:25:00.600
<v Speaker 3>They created guilt, parental guilt. Are you are you feeding

0:25:00.600 --> 0:25:03.320
<v Speaker 3>your kids the fuel they need for school? Are you

0:25:03.520 --> 0:25:08.240
<v Speaker 3>raising a future champion? That That wasn't advice. That was

0:25:08.320 --> 0:25:11.879
<v Speaker 3>salesmanship and a lab coat. You put people on television

0:25:11.920 --> 0:25:15.320
<v Speaker 3>and lab coats and oh my god, we better listen

0:25:15.359 --> 0:25:17.440
<v Speaker 3>to these people said well, no, it's actually bull crap.

0:25:17.480 --> 0:25:20.280
<v Speaker 1>No, but we better listen. It's very important. They look

0:25:20.359 --> 0:25:21.280
<v Speaker 1>like they know what they're doing.

0:25:22.160 --> 0:25:27.920
<v Speaker 3>And before that slogan, people did not did not really

0:25:27.960 --> 0:25:28.960
<v Speaker 3>eat breakfast that much.

0:25:29.160 --> 0:25:31.080
<v Speaker 1>If they ate breakfast, it was just leftover some the

0:25:31.160 --> 0:25:31.719
<v Speaker 1>night before.

0:25:32.480 --> 0:25:35.760
<v Speaker 3>And then after that it changed, It changed a lot,

0:25:36.000 --> 0:25:38.240
<v Speaker 3>and it's like, okay, now and now we got something.

0:25:38.359 --> 0:25:41.359
<v Speaker 3>You know, breakfast is the most important meal of the day.

0:25:41.520 --> 0:25:46.439
<v Speaker 3>Another one of those phrases, diamonds are forever or a

0:25:46.600 --> 0:25:50.119
<v Speaker 3>diamond is forever the for words from de Beers in

0:25:50.160 --> 0:25:55.399
<v Speaker 3>the nineteen forties, and suddenly every every single proposal required

0:25:55.440 --> 0:25:56.000
<v Speaker 3>a diamond.

0:25:56.440 --> 0:25:58.200
<v Speaker 1>Oh, you gotta do it, a diamond ring.

0:25:59.320 --> 0:26:03.800
<v Speaker 3>And before that, before nineteen forty seven, rings were pretty

0:26:03.840 --> 0:26:09.080
<v Speaker 3>modest or nonexistent. After that without a diamond, like, what

0:26:09.200 --> 0:26:11.840
<v Speaker 3>kind of loser are you? You don't have a diamond.

0:26:11.920 --> 0:26:17.040
<v Speaker 3>They didn't just sell jewelry. They sold legitimacy is what

0:26:17.080 --> 0:26:20.640
<v Speaker 3>they sold. They sold that as well. The shopping cart

0:26:20.720 --> 0:26:24.480
<v Speaker 3>is another great example. People did not like shopping carts

0:26:24.520 --> 0:26:28.159
<v Speaker 3>when they started, and started in Oklahoma City. So what

0:26:28.200 --> 0:26:32.280
<v Speaker 3>they did is they hired hot women and attractive men

0:26:33.160 --> 0:26:36.760
<v Speaker 3>and they had paid them to walk around the store

0:26:37.200 --> 0:26:40.959
<v Speaker 3>with the shopping carts even though they weren't buying anything.

0:26:41.000 --> 0:26:43.840
<v Speaker 3>And the reason they did that is because the other

0:26:43.960 --> 0:26:46.040
<v Speaker 3>customers saw it and they said, well, these are that

0:26:46.119 --> 0:26:48.719
<v Speaker 3>woman's really hot. I better I want to know what

0:26:48.800 --> 0:26:51.680
<v Speaker 3>she's doing. And then the women looked at the men's

0:26:51.720 --> 0:26:53.639
<v Speaker 3>Oh that guy's handsome. I got to find out what

0:26:53.880 --> 0:26:56.560
<v Speaker 3>I mean that shopping cart. I might want to get

0:26:56.560 --> 0:26:59.119
<v Speaker 3>one of those. And so that's how that began. Black

0:26:59.160 --> 0:27:02.399
<v Speaker 3>Friday is not about discounts. It's about again identity. It

0:27:02.560 --> 0:27:05.320
<v Speaker 3>asks do you belong in the tribe? Are you part

0:27:05.359 --> 0:27:08.760
<v Speaker 3>of the right tribe. If the answer is yes, you'll

0:27:08.840 --> 0:27:12.919
<v Speaker 3>chase the sale because belonging beats logic every.

0:27:12.680 --> 0:27:16.680
<v Speaker 1>Time, and so it's it's the truth. It's not flat,

0:27:16.800 --> 0:27:17.560
<v Speaker 1>it's not flattering.

0:27:17.760 --> 0:27:20.920
<v Speaker 3>America does not want things as much as we want

0:27:20.960 --> 0:27:25.840
<v Speaker 3>the feeling of wanting things. It's buyer's remorse for so

0:27:25.920 --> 0:27:28.840
<v Speaker 3>much of this stuff. The chase is the thrill, The

0:27:28.960 --> 0:27:33.000
<v Speaker 3>KRT is the adventure. The only two left by now

0:27:33.040 --> 0:27:35.480
<v Speaker 3>that's the drum beat. Of course, I'll let you in

0:27:35.520 --> 0:27:38.800
<v Speaker 3>a little dirty secret, that a dirty little secret that

0:27:38.880 --> 0:27:42.120
<v Speaker 3>a lot of those only two left things on the internet.

0:27:41.800 --> 0:27:44.600
<v Speaker 1>Are bull crap. They are a bull crap.

0:27:44.920 --> 0:27:48.119
<v Speaker 3>And anyway, when you arrive, some people still go to

0:27:48.200 --> 0:27:53.119
<v Speaker 3>malls and stuff that want disappears, the thrill evaporates, we

0:27:53.240 --> 0:27:57.680
<v Speaker 3>begin hunting again, just go hunting again. And nothing proves

0:27:57.680 --> 0:28:01.639
<v Speaker 3>this more than the abandoned cart syndrome, the phenomena of

0:28:01.800 --> 0:28:05.480
<v Speaker 3>millions of people loading digital carts and never checking out.

0:28:05.720 --> 0:28:06.720
<v Speaker 1>Which is a thing right.

0:28:06.760 --> 0:28:09.000
<v Speaker 3>People will put a bunch of stuff in the cart

0:28:09.119 --> 0:28:12.199
<v Speaker 3>and then that's it, and they won't actually purchase it.

0:28:12.600 --> 0:28:15.479
<v Speaker 1>But we're really not chasing products again, We're chasing purpose.

0:28:15.560 --> 0:28:16.199
<v Speaker 1>That's what it is.

0:28:16.680 --> 0:28:20.200
<v Speaker 3>And so Black Friday arrives every year like a spiritual audit,

0:28:20.840 --> 0:28:26.640
<v Speaker 3>and it asks the same question, gently, powerfully, repeatedly, do

0:28:26.680 --> 0:28:30.240
<v Speaker 3>we truly need all this stuff? Or do we just

0:28:30.320 --> 0:28:33.679
<v Speaker 3>need to feel like we need this stuff and be part.

0:28:33.520 --> 0:28:34.760
<v Speaker 1>Of the community.

0:28:34.960 --> 0:28:37.760
<v Speaker 3>It's the busiest shopping day of the year. It's also,

0:28:37.840 --> 0:28:42.160
<v Speaker 3>in many ways the loneliest question that hides inside it.

0:28:42.200 --> 0:28:45.680
<v Speaker 3>Are we buying gifts? Or are we buying permission to matter?

0:28:46.360 --> 0:28:50.720
<v Speaker 3>Black Friday? It's not on the calendar, it's in the bloodstream.

0:28:51.120 --> 0:28:51.680
<v Speaker 2>It just is.

0:28:51.720 --> 0:28:55.920
<v Speaker 1>And until we recognize that we won't own our own choices,

0:28:56.040 --> 0:28:57.320
<v Speaker 1>they will own us.

0:28:57.960 --> 0:29:01.960
<v Speaker 3>Now go off and bob bye bye bye bye, not

0:29:02.080 --> 0:29:02.880
<v Speaker 3>bye bye baby.

0:29:02.960 --> 0:29:05.520
<v Speaker 1>Go buy a toaster oven so you can make French toast.

0:29:06.080 --> 0:29:06.480
<v Speaker 1>All right?

0:29:06.720 --> 0:29:10.480
<v Speaker 3>Now for the word of the week, the word of

0:29:10.520 --> 0:29:13.880
<v Speaker 3>the week, and the word of the week is avocado.

0:29:14.800 --> 0:29:16.440
<v Speaker 1>Is the word of the week. This was sent to me.

0:29:17.480 --> 0:29:18.920
<v Speaker 1>We get the name here. One second.

0:29:19.520 --> 0:29:23.480
<v Speaker 3>This was sent by Dale, who is not related to Chip.

0:29:24.160 --> 0:29:28.520
<v Speaker 3>I met a Dale in Syracuse whose Chip in Syracuse.

0:29:28.960 --> 0:29:33.920
<v Speaker 3>This is not his blood relative his brother, and he said,

0:29:33.960 --> 0:29:37.200
<v Speaker 3>Dale said, how about avocado? And I thought, well, I

0:29:37.200 --> 0:29:40.000
<v Speaker 3>don't eat avocado, why would I want to worry about avocado?

0:29:40.280 --> 0:29:43.520
<v Speaker 3>And then I realized I had the come to Jesus

0:29:43.640 --> 0:29:47.720
<v Speaker 3>moment when I saw the origin of the word avocado.

0:29:48.640 --> 0:29:52.160
<v Speaker 3>It goes back to the Aztecs, not the San Diego

0:29:52.200 --> 0:29:55.840
<v Speaker 3>State as Techs, the actual Aztex and they called the

0:29:55.880 --> 0:30:01.600
<v Speaker 3>fruit by their in their own language, a word which

0:30:01.720 --> 0:30:05.320
<v Speaker 3>directly translates to both avocado and testicle.

0:30:06.400 --> 0:30:09.240
<v Speaker 1>That's right, yes, that's right. Now.

0:30:09.360 --> 0:30:15.160
<v Speaker 3>Scholars believe that the association came from the obvious oval

0:30:15.200 --> 0:30:19.840
<v Speaker 3>shape and the resemblance to testicles, and the fact that

0:30:19.880 --> 0:30:24.440
<v Speaker 3>avocados often grow in pairs hanging from the tree, and

0:30:24.520 --> 0:30:26.960
<v Speaker 3>so you put all that in there. It reinforced this

0:30:27.320 --> 0:30:34.040
<v Speaker 3>sexual connotation, and it was adopted. When the Spanish encountered

0:30:34.040 --> 0:30:38.720
<v Speaker 3>the fruit, they adopted the Aztec in their language phrase,

0:30:39.680 --> 0:30:45.200
<v Speaker 3>and over time it was reshaped into avocado and English,

0:30:45.800 --> 0:30:52.880
<v Speaker 3>partly influenced by the similarity to the word advocate from

0:30:52.960 --> 0:30:59.400
<v Speaker 3>Latin and in colonial English, avocados were sometimes called alligator

0:30:59.480 --> 0:31:06.000
<v Speaker 3>pears alligator pairs, and the Aztecs considered avocados to be

0:31:06.720 --> 0:31:13.920
<v Speaker 3>fertility boosters and gave you vitality, a working libido that

0:31:14.040 --> 0:31:14.720
<v Speaker 3>goes to the roof.

0:31:14.760 --> 0:31:17.600
<v Speaker 1>And so the meaning, the dual meaning.

0:31:17.440 --> 0:31:22.160
<v Speaker 3>Of this ASTech word reflects how liosten things have multiple

0:31:22.200 --> 0:31:27.520
<v Speaker 3>meanings all the time in life and certainly in our verbiage.

0:31:27.720 --> 0:31:28.680
<v Speaker 1>And so the.

0:31:29.400 --> 0:31:33.040
<v Speaker 3>Dual meaning was not unusual for the Aztec language. Words

0:31:33.040 --> 0:31:38.040
<v Speaker 3>often carried layered meanings, we are told, blending physical resemblance

0:31:38.080 --> 0:31:42.800
<v Speaker 3>with symbolic or cultural significance and all that. And so

0:31:42.880 --> 0:31:46.600
<v Speaker 3>there it is the good job by Dale. The word

0:31:46.960 --> 0:31:51.760
<v Speaker 3>of the week. Word of the week avocado. All right,

0:31:51.840 --> 0:31:53.920
<v Speaker 3>This podcast is being produced by Danny G.

0:31:54.160 --> 0:31:54.400
<v Speaker 1>Radio.

0:31:54.600 --> 0:31:57.560
<v Speaker 3>Is a Danny G Radio production, so if you have

0:31:57.600 --> 0:31:59.280
<v Speaker 3>any complaints, blame him.

0:31:59.320 --> 0:32:01.000
<v Speaker 1>No, I'm kidding. We love Danny.

0:32:01.080 --> 0:32:03.520
<v Speaker 3>Danny's having a great holiday weekend. We will get you

0:32:03.640 --> 0:32:07.360
<v Speaker 3>on the next podcast tomorrow. And as Danny would say, later,

0:32:07.520 --> 0:32:11.840
<v Speaker 3>skater asta pasta a riva da che.

0:32:11.840 --> 0:32:13.000
<v Speaker 1>Oh that's he doesn't say that.

0:32:13.360 --> 0:32:15.680
<v Speaker 3>Now he will edit that out on the point he

0:32:15.720 --> 0:32:17.480
<v Speaker 3>does not say a riva dre cha. He does not

0:32:17.600 --> 0:32:19.320
<v Speaker 3>do that, does not do that.

0:32:19.840 --> 0:32:20.800
<v Speaker 1>Got a murder. I gotta go